Arts & Culture

Arts & Culture

Silver Griffin

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LOCAL LIVE Silver Griffin is composed of three extremely competent musicians, the kind who turn toward one another and half-smile after the execution of a particularly tricky harmony or a successful groove. The band traffics in a muscular, half-danceable brand of indie rock that’s notable mostly for the meticulous slickness of its composition — airtight, but not quite suffocating.

The trio took the stage Sept. 22 at the Rockit Room, breezing through a note-perfect set of songs alternately slinky and strutting. The gig served as a CD release party for the band’s self-released debut, a collaboration with veteran producer Sylvia Massy (Tool, Prince, Red Hot Chili Peppers) titled Here in the Night. The tunes are mostly built off frontperson Liam McCormick’s lilting lyrics and lithe leads, which culminate in chiming eighth-note chorus chords and the vocalist’s wistful, high-register crooning.

Silver Griffin’s songs occasionally evince jazz underpinnings, which might explain the well-honed musicianship that makes the group such a satisfying live act. On record, however, otherwise taut tracks are plagued by meandering horn solos and swells that recall a horrific combination of smooth jazz and Maroon 5’s discarded ideas, convincing at least this reviewer that collusion between indie and fusion is not in anyone’s best interest. McCormick is also a thoroughgoing abuser of the falsetto "Ooo-ooo" vocal technique, often choosing to deploy such dolphin-language scat antics at precisely the point in the song when a memorable lyric would be a bonus.

These caveats aside, Silver Griffin has its fair share of moments, especially when the songs play to the strengths of the talented rhythm section duo, Greg Black and Seabrien Arata. Set standouts included "Taste My Kiss" and "Goldfinger," a shaken-not-stirred homage to the classic Shirley Bassey James Bond theme.

SILVER GRIFFIN Sat/6, 9 p.m., $7, Time Out Bar and Patio, 1822 Grant, Concord. (925) 798-1811, www.timeoutconcord.com

“You Should Stop Editing”

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REVIEW I should stop editing? Well, an unedited issue of the Guardian has sprung to my wild or tired mind more than once, whether it be rated X or composed entirely of photocopied press releases. In the case of Ema Harris-Sintamarian’s show at Jack Fischer Gallery, the phrase "You Should Stop Editing" might function as a creative credo — one that allows the artist to range freely within works and between mediums. To put it bluntly, what the exhibit lacks in posturing, it more than makes up for in intricate intensity. These metalandscapes of ink and gouache on velum bloom from a technique that verges on digital design or ancient lithograph in its exactitude yet maintains a hand-drawn, idiosyncratic charm.

Nostalgia and science-fiction dystopia tangle and tango in idiosyncratic ways within Harris-Sintamarian’s mazes, grids, and matrices. Upside Down: The Story of Air suggests the skeleton of a spacecraft — and are those construction workers suspended above a roller coaster made of city halls? Elsewhere the cellular and the architectural entwine, sometimes in disturbing, dead-end fashion. Spaghetti, intestines, musculature, bridges, canoes, eggbeaters, machine guns, movie projectors, vaulted hallways, and decorated ceilings ricochet elastically through time and space. At times, as in Lullaby on C, the carefully open-ended result suggests a page from a sophisticated coloring book before its spaces have been completely filled. Gertrude Stein seems to peek from the background of one piece, and Eugène Delacroix is invoked in another, but for the most part the artist’s cosmology is her own. As she has hinted in statements about her work, she’s remaking Alice or trying to find her in the wicked wonderlands of a life that has spanned from Romanian Communism to Californian capitalism. Just as filmmakers such as Cristi Puiu herald a new wave of Romanian cinema, Harris-Sintamarian shows that acute dreaming can be born abroad.

YOU SHOULD STOP EDITING Through Oct. 25. Tues.–Sat., 11 a.m.–5:30 p.m. Jack Fischer Gallery, 49 Geary, SF. (415) 956-1178, www.jackfischergallery.com

Reading is fundamental

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Made Man

(Aspyr; PlayStation2, Windows)

A couple of weeks ago I was facing a stretch without the possibility of any money besides what I had in my pocket. I have experienced this before, and the way I have learned to deal with it is to stay in my apartment, sleep a lot, and eat very little, counting the days. At my age and with my diet of cigarettes and coffee, Internet porn will only go so far. So I have found that the best way to kill the hours when I am conscious has been to play video games. With my meager budget, I set aside what I needed to buy some games and hit the mall. I came home with two, neither of which was a new release, but they were cheap. One, Made Man, has a gun on the cover, so I bought it. The other shares its theme with one of my favorite movies of all time, Jaws. I settled into my apartment with a stock of food, water, and my new video games.

Made Man tells the story of a Vietnam vet who gets mixed up with the Mafia after his tour of duty. This could easily be an amazing game. The story could have been pretty good if its makers had put it together with some semblance of caring; without warning, you jump from the city to the jungle and back, and apparently you are trying to find some gold. Finding gold? This is stupid, right? But the game has slimy feds and two-faced friends stabbing you in the back — can’t miss there.

Early on, however, you realize that whoever made this game had either never played video games or heard there was a lot of money to be made and, like the guy in Field of Dreams, figured, "If we make it, they will buy." I can enjoy almost any game if I play it long enough. Throw in parts that take place in Vietnam, with an actual "The End" rip serving as the soundtrack, and you would be hard-pressed not to make me happy. I love Vietnam War games, shooting guns, and Mafia cutaway scenes. But holy lord, Made Man sucks. Every weapon you fire is so clunky and inaccurate, in terms of killing people, that it’s actually unfun. This was a first for me. Your enemies, however, shoot like gods. They never, never, never fucking miss. Their bullets also often defy physics. I hate this game. Even though I still had weeks to kill, I tossed it and took a nice 16-hour nap.

Jaws Unleashed (Majesco; PlayStation2, Xbox, Windows) would save me. How bad could it be? Even if it was awful, it’d be good for some laughs. You get to play as the shark. This had to be fun. And maybe there’s a Quint minigame. I love Quint.

Perhaps the copy I bought was pirated — hence cheap — because it didn’t work. No magic could make this game work. No matter how many times I blew on the disc, blew inside the PlayStation2 unit, inserted and reinserted the game, tap-tap-tapped — I still got that "No Disc" screen. I even tried winging the disc across the room, screaming, crying, and stomping on the console. No dice.

I was looking at an endless line of empty days spent staring at my walls. As a last resort I played God of War 2 (Sony; PlayStation2) on Titan mode, which is the hardest setting and possibly not actually meant to be played by humans. For anyone bothering to try this, when you get to the fight with Zeus at the end, you might as well just go ahead and kill yourself, because the shit can’t be done.

With 10 days of no money left, I gave up on PlayStation killing time for me. I gave up on porn, YouTube, everything. I even gave up on cigarettes. I read a book.

Cell mates

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› a&eletters@sfbg.com

Dance theater remains a thriving genre in Bay Area performance. To call it a subgenre of one or the other just doesn’t allow due respect for offerings by the likes of Jess Curtis, Joe Goode, inkBoat, Rebecca Salzer, and Deborah Slater. Erika Chong Shuch’s ESP Project, the resident company at Intersection for the Arts, is among the leaders in this field. Playful and romantic, with an irresistible urge to investigate the darker regions of inner and outer space, Shuch’s work partakes freely and idiosyncratically of all that the bare stage might offer in the way of strategy, including dramatic action, unconventional movement (often incorporating nonprofessional dancers), voice-over narration, taped interviews, singing, video installations, and puppetry — all of which went into the alternately eerie and euphoric poetry of 2006’s Orbit (Notes from the Edge of Forever).

Shuch’s latest work moves still further away from dance-centered performance, using movement as only one element in (an almost subordinate) relation to others, especially text and song. But perhaps because of the especially personal nature of 51802, which bares a real-life love story in veiled disguise to interrogate the mixed feelings and existential crises arising from a lover’s incarceration, this latest piece sometimes feels weighed down by a too concrete need to voice some definitive explanation or conclusion.

Nonetheless, Shuch and her ensemble (Dwayne Calizo, Jennifer Chien, Tommy Shepherd, and Danny Wolohan) create some memorable moments, and the mise-en-scène conveys flashes of real inspiration. Moreover, there’s a poetic and pertinent irony in the bitter symmetry offered by the central story, which can be said to begin and end on opposite sides of a wall. The first one divides the apartments of two urban strangers but not the music they create in their seemingly separate worlds, setting up a flirtation in sound that starts as a competitive call-and-response and ends in literal harmony, all before any physical meeting. Composer Allen Willner’s score and original, acoustic guitar–based songs — soulful, bluesy, and romantic — serve as a kind of reincarnated version of this elemental discourse as music becomes the primary medium for connection on a stage inhabited by otherwise lonely bodies, often captured (courtesy of the elegant lighting design, also by Willner) in isolated spots of soft, almost burnished light.

The second wall is, of course, that of the prison. Also literal and figurative at once, it intrudes into an intense love affair whose history is by now fraught with emotional dissonance and even psychological abuse. But love — albeit a more complex and ambivalent version — breaches this wall too, mediated by letters, memories, and imagination. This imagery remains suggestive though underdeveloped (Shuch relates the beginning of the love affair in a few lines about midway through the 60-minute performance). For the most part, the story comes to us more obliquely, through the songs and fanciful scenes and characters deployed to plumb the depths of the isolation gripping both parties to the separation. In one memorable sequence, a man (Wolohan) stranded at the bottom of a well befriends a blind mouse to whom he confesses a childhood act of violence. In other sequences Shuch or Shepherd play stir-crazy shut-ins desperately coaxing a lover’s ghost to haunt the room.

These scenes and others we understand to be inventions of the lover left behind on the outside, walled in by her involved and evolving connection to the incarcerated other. But if 51802 is about absence, its emphatic drive to fill theatrical space with a superfluity of words and dramatic gestures to that effect can end by pushing that absence just out of reach. Words, to a significant degree, have taken the place of movement here, as if furnishing their own jail cell that allows little space for the body.

When raised in song (as when Shuch softly sings the refrain, "I ain’t wavin’ babe — I’m drowning"), they can still seem liberating in their (physical) evocations. But even the more suggestive lines in Shuch’s interspersed text can feel incomplete. A refrain is heard in both dialogue and song states: "There is no perfect good-bye"; this key piece of wisdom sounds true enough. But as Shuch notes with a flowing sweep of the arms, good ones require one person to remain still while the other moves off in a rush of motion. This — a dancer’s insight — sounds like the germ of a larger idea, the opening of some larger movement. But when it comes along, near the end of the 60-minute performance, there is little room or time for much more.

51802

Extended through Oct. 12

Thurs.–Sun., 8 p.m., $10–$25

Intersection for the Arts

446 Valencia, SF

(415) 626-3311

www.theintersection.org

Mad chatter

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› kimberly@sfbg.com

SONIC REDUCER What flying snacks do not kill me only make me harder, better, faster, stronger — come all ye children of Kanye West and Friedrich Nietzsche. I love San Francisco. Where else can you catch hell and come this close to getting brained by a pupusa hurled by a nattering, nutty nutbag in orangey pink stretch pants? I’m all the rage, ready for the crème de la Salvadoran vittle missiles.

I’m just cranked on shady luck like that, and was oozing my everyday allotment of pure, untrammeled harassability on a recent Sunday, just minding my own bad bidness strolling through the Mission District. Plenty of lukewarm trade in cell chargers and black velvet paintings of howling wolves and solemn American Indians with ghostly hands emerging from over their maws. Fresh-faced, black-eyed kids in Sunday finery toddled by as I finally landed in Las Palmeras to sample yuca frita con chicharrón. The familias around me were busy cracking crab when an elderly lady with an extremely fashion-damaged Phyllis Diller fright wig cruised alongside me and started in with "You better understand …" before launching into a diatribe en espagnol. Oh, to be the object of so much obsession — as she hobbled outside in royal snit, returning only to yell at me further through the restaurant window. Later, when the good folks at Las Palmeras handed her a conciliatory pupusa — balm to all that ails ya — she flung it, as hard as she could, at my offending, chomping image. Oh, but I don’t understand — I really, really don’t.

Ah Ess-Eff, as if you could ever stop providing safe harbor — or serving up mucho psychotic triggers — for so many mad men and women. You needn’t throw a pupusa far to find classic only-in-SF, Emperor Norton–<\d>style eccentrics or lunatics everywhere you wander. Yet my favorite inspired obsessive this week has to be Chicago’s Galactic Zoo Dossier zine impresario and psych king in his own write-right Steve "Plastic Crimewave" Krakow (least beloved: food-fighter lady marma-lardbutt).

Now out in all its hard-to-read yet lovely-to-behold DIY hand-drawn glory, Galactic‘s issue no. seven, published by Drag City, discharges a wealth of info — and interviews with the Incredible String Band’s Clive Palmer, Gary Panter, Ed Askew, the Strawbs, and Kevin Coyne — for all of us acid- and otherwise damaged lysergic eminencies. Ravin’ spot-on spotlights on dark psych creators like Sam Gopal and Crushed Butler make you wanna bolt out the door — or start up the eBay eye strain — to acquire these jewels. Krakow does give you a taste of the mind expansion under way with the included hot-rockin’ double CD of aged rarities like the Ukuleles of Halifax (a more than 30-strong, all-teen-girl ’70s Canadian uke orchestra) and contempo freak-beaters headed up by Bay Area locals like Assemble Head in Sunburst Sound, Charalambides, and the Stooges’ Steve MacKay and his Radon Ensemble. Shoving in a track by his wondrous Plastic Crimewave Sound and sprinkling his writing with more wells and OKs than a high school speech class, Krakow coughs up 100-plus pages for this issue — making it more booklike than zine-ish.

Still, Galactic foregrounds the fan in fanzine and hews more closely to the spirit of an obsessively handwritten letter than to that of a more sterile blog. And Krakow’s sincerity, knowledge, and breadth of taste — dude delves into Giorgio Moroder and the Banana Splits, revisits overplayed hit makers like the Bee Gees, and resuscitates faded pharaohs like Edwin Starr — inspire you to penetrate his dense scrawl. Also beyond cool: sheets of Astral Folk Goddesses and Damaged Guitar Gods trading cards — collect ’em all, from Jacqui McShee and Erica Pomerance to Jukka Tolonen and Keith Cross, shop hobbits! So this is new reading material for those wondering where to take their Windowpaned stares post–<\d>Ptolemaic Terrascope (now under the editorial leadership of Oakland drummer Pat Thomas of Mushroom and Runt/Water) and Arthur.

Being a lamezoid at crucial moments, I missed the previous six installments of Galactic, but you can catch the first four 300-run issues in the Galactic Zoo Dossier Compendium book-CD (Drag City). Don’t pooh-pooh, sir — you’re as likely to learn about Santa Cruz supergroup Druids as vanguard blues distortion peddler Pat Hare. And you just might like the way your mind feels, blown.

GET THE ROCK OUTTA HERE

N. LANNON


The dreamy former Film Schooler taps a new CD, Pressure (Badman). With Pancho Sanza and the Matinees. Wed/26, 9:30 p.m., $6. Hemlock Tavern, 1131 Polk, SF. www.hemlocktavern.com

BONDE DO ROLE


Office boys and girls come out for the baile funk cuties’ armed and dangerous With Lasers (Domino). With JuiceBoxxx and Magic Bullets. Fri/28, 9 p.m., $13. Independent, 628 Divisadero, SF. www.theindependentsf.com

LADYTRON


When you’re 21 you’re no fun, but then you can get in to see a rare live performance by the English combo. With Great Northern. Sat/29, 10 p.m., $25 advance. Mezzanine, 444 Jessie, SF. www.mezzaninesf.com

REMEMBERING NICK DRAKE


Nick’s sis, Gabrielle Drake; producer Joe Boyd; and songwriter Jolie Holland talk about the late artist. Tues/2, 8 p.m., $19. Herbst Theatre, War Memorial Veterans Bldg., 401 Van Ness, SF. www.cityboxoffice.com

Moving out …

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Imagine this: You’re enrolled in an educational program that requires you to move around from city to city, taking short-term jobs related to your field. Within a span of two years, you bump around between New York, Cleveland, Cincinnati, and San Francisco, subletting rooms and taking on bizarro living arrangements, never staying in one place long enough ever to feel settled in. Due to these circumstances, you rarely have a moment’s peace. Amid all the bustling, your number-one goal remains the same: record an entire album by yourself at home — wherever that may be. And while you’re at it, how about making sure it sounds like a fully realized studio creation?

Impossible, you say? Not so, says Joe Williams, the twentysomething visionary behind the White Williams moniker. The ’70s- and ’80s-flavored one-man band recorded the entirety of the forthcoming debut Smoke — out Nov. 6 on Tigerbeat6 — in exactly those conditions, digitally laying down tracks whenever he had an empty apartment. "Because of the situation, I’d say probably 80 percent of the material was done quite quickly and decisively," Williams explains over the phone from a New York City coffeehouse. "It had to be. The remaining 20 percent was where I had a chance to be more objective, to look at what I’d done."

A heap of credit should be given to that 20 percent. Williams’s aim was to deliver a studio-as-instrument aesthetic — similar to the spirit of David Bowie’s Berlin trilogy and the early Iggy Pop solo albums — and Smoke is a rousing success, especially given the absence of a traditional recording studio. Many of the vocals and guitars have been repitched or drastically edited, and the odd whirs and blips of synths bring to mind a modern take on his heroes’ fertile mid- to late-’70s period. If this sounds like damaged art pop to you, you’re right. "Danger" wobbles with a mind-altering tang of 3 a.m. funk, while "Fleetwood Crack" is the less-troubled cousin to Pop’s "Nightclubbing," opting for similar sparse atmospherics but sparkled with warmer keyboards and the faintest hint of rockabilly guitar. Then there’s my favorite, "In the Club," which answers the question "What would have happened if T.Rex had teamed up with Brian Eno?" Laptop swagger rock, that’s what.

In the end, the limitations of such an itinerant lifestyle proved to be a blessing in disguise. "I discovered that I really enjoy having to solve things entirely by myself … just my mind and the computer," Williams confesses. "And despite the bit-by-bit nature of recording, I’d say it was pretty smooth sailing from start to finish."

WHITE WILLIAMS

With Girl Talk and Dan Deacon

Sat/29, 9 p.m., $19.50

Fillmore

1805 Geary Blvd., SF

(415) 346-6000

www.ticketmaster.com

Right place, blues time

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› a&eletters@sfbg.com

There are two performers, among others, you really need to see at the San Francisco Blues Festival this time around. The first, headliner Robert Randolph, along with his Family Band, has been blowing minds since his debut, Live at the Wetlands (Dare/Warner Bros.), came out in 2002. Critics proceeded to freak out, big shots like Eric Clapton started taking him on tour, and Randolph began freeing the minds of white pothead kids with jam-blues purveyors the North Mississippi All-Stars. Randolph plays the sacred steel, a form of pedal steel guitar normally found in African American church services — where he got his start, namely at the Church of God in Maplewood, N.J. On record, the group behind him lays down a punchy soul-funk foundation while Randolph positively shreds over the top. Clearly influenced by Stevie Ray Vaughan, Jimi Hendrix, and Funkadelic’s Eddie Hazel, Randolph’s strafing leads range from ornately beautiful asides to far-out psychedelic explosions of color.

Randolph and his ensemble are universally renowned for the live show they put on, and one listen to Live at the Wetlands is all one needs to hear to understand why. This band does not miss notes. And it sets things on fire. The ecstatic vibe starts at level 10 and goes from there. Randolph and the Family Band are the embodiment of the biblical term "joyful noise." Effortlessly crossing from gospel to jam rock to soul-blues, Randolph is simply one of the most exciting semiknown artists to come down the pipe in a long, long time.

The second guy you’ve gotta see is Allen Toussaint. For anyone who doesn’t know — and everybody should — Toussaint basically invented New Orleans soul, producing sessions, writing songs, and playing piano on just about everything that came out of New Orleans throughout the 1960s and ’70s. He wrote "Waitin’ For My Ya-Ya" for Lee Dorsey, "Right Place, Wrong Time" for Dr. John, and "Southern Nights," which was a major hit for Glen Campbell in 1977. Toussaint also had a hand in "Lady Marmalade," "Working in a Coalmine," and "Pain in My Heart" — monumental songs. Besides accruing a laundry list of cowriter and producer–session ninja credits, Toussaint regularly records his own material, and anyone unfamiliar with his ’70s soul classics "Last Train" and "Whisper to a Scream" needs to go buy The Allen Toussaint Collection (Rhino, 1991), which I personally have stolen from at least two people over the years.

Toussaint’s latest offering, The River in Reverse (Verve Forecast), is a collaboration with bad-hat lover Elvis Costello and is way better than the time Costello got together with Hall and Oates. Anyway, who knows — maybe Costello will turn up onstage with Toussaint. You know he’ll be there. Anyone with even the slightest interest in true soul music will not miss the opportunity to hear Toussaint’s incredibly distinctive piano playing in person.

There are other artists at the fest, but these are two, blues fan or no, you don’t want to miss.

SAN FRANCISCO BLUES FESTIVAL

Sat/29–Sun/30, 11 a.m.–5:30 p.m., $35–$80

Great Meadow, Fort Mason, Bay and Laguna, SF

(415) 421-TIXS

www.sfblues.com

Hotpants wildfires

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PART-TIME PUNKS


Honey Soundsystem rocks out, hosting an appearance by Los Angeles’s current DJ queens of the no wave revival. Fri/28, 9 p.m.–2 a.m., $5. Transfer, 198 Church, SF. (415) 861-7499, www.honeysoundsystem.com

CHARLIE HORSE KICKS FOLSOM OFF


A special trash-punk, leather-and-lace "Fuck you" from this weekly drag club as the world’s biggest fetish weekend launches. Fridays, 10 p.m.–2 a.m., free. Cinch, 1723 Polk, SF. (415) 776-4162, www.myspace.com/charliehorsecinch

MANQUAKE!


DJ Bus Station John delivers hankie-flying bathhouse cruising tracks for the indiscriminate homosexual. Sat/29, 10 p.m.–2 a.m., $5. Gangway, 841 Larkin, SF. (415) 776-6828

BEARDED GIRLIE BOY


Limitless drag goddess Juanita More! offers Italo disco, glitch techno, and free mustache rides all night long. Sat/29, 10 p.m.–4 a.m., $8. Stud, 399 Ninth St., SF. (415) 863-6623, www.juanitamore.com

FOLSOM STREET FAIR


This leather and fetish mega-event break ranks with its all-circuit past to highlight indie dance sets by Imperial Teen, Cazwell, and the Ladytron DJ Tour. Sun/30, 11 a.m.–6 p.m., donation requested. Folsom between Seventh and 12th streets, SF. www.folsomstreetfair.org

TRANS AM


DJ Dirty Knees and Bill Picture spill the queer metal tea monthly at their club Trans Am. Freaking the scene live: naughty glam duo the Passionistas. Oct. 6, 10 p.m.–late, $5. Club Eight, 1151 Folsom, SF. (415) 461-1151, www.myspace.com/transamtheclub

REMEMBER THE PARTY


A sizzling hot, 30th-anniversary tribute to the legendary Trocadero Transfer, with disco, Hi-NRG, and old-school scene queens galore. Oct. 7, 6 p.m.–3 a.m., $25. Glas Kat, 520 Fourth St., SF. (415) 495-6620, www.remembertheparty.com (Marke B.)

Scary Larry

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› a&eletters@sfbg.com

Nature enjoyed rebelling against arrogant, polluting humankind in the paranoid ecosploitation cinema of the 1970s: Prophecy, Phase IV, Frogs, Sssssss, The Food of the Gods, and even the Oscar-winning fake documentary The Hellstrom Chronicle all suggested Mother Nature was mad as hell and not going to take it anymore. Back then, though, nature was just bitching within safe fantasy confines. Who could have guessed something as nonfictionally apocalyptic as global warming would be a coming attraction by millennium’s end? Where prior generations only suffered nightmares of an unplugged Earth, ours might actually witness the beginning of the self-inflicted end. Kind of makes you feel special, doesn’t it?

Larry Fessenden’s The Last Winter isn’t the first global-warming horror film, and it surely won’t be the last, but it’s unlikely there will be a better one anytime soon — or a better horror movie this fall. After Rob Zombie’s lamentable Halloween and at least three major Toronto disappointments (the lesser-sung The Devil’s Chair, George A. Romero’s Diary of the Dead, and Dario Argento’s howlingly bad Mother of Tears), it’s a relief to be reminded the genre isn’t innately allergic to intelligence and nuance.

Actually, those qualities are probably why nobody’s handed Fessenden a remake of some ’70s drive-in classic or Japanese hairy-ghost flick — he can’t be trusted to make a film obvious enough that it will lure the usual suspects to umpteen mall screens on opening weekend. (All the justified bitching about Halloween didn’t stop ’em from lining up like sheep, if only to sound the first Monday-morning complaints behind the Starbucks counter.)

Fessenden’s movies are creepy rather than stab crazed, with genuinely interesting characters and recognizable human emotions. Habit (1997) is about a loser guy (played by the director) who’s seeing a mysterious woman who just might be a vampire — or maybe that’s just his cover for some serious denial issues. Wendigo (2001) involves a man-deer beast, but more disturbing is its dead-on portrait of a crumbling marriage and poor parenting skills. The Last Winter is a comparatively epic endeavor. It boasts a cast of several! It features wide-screen sunset vistas! It includes helicopter shots! But once again, it’s a story in which the peril might be supernatural or might simply be the result of people losing their grip.

In arctic Alaska (played by Iceland — go figure), an advance team preps a multinational oil company’s projected new drill in a hitherto protected national wildlife refuge. Because lip service must be paid to the environment, North Industry is hosting an impact study before drilling begins. As far as North Industry team leader Pollack (Ron Perlman) is concerned, the study is just a useless formality, but eco watchdog James Hoffman (James LeGros) begs to differ. Pollack meets this unwelcome new coworker after a five-week absence dealing with the suits back in civilization, and his homecoming is further soured by the discovery that another change has occurred: where he used to be the designated bed warmer for second in command Abby (Connie Britton), the sensitive Hoffman now enjoys that role.

Dumped, horny, and ornery, the macho Pollack is not receptive to Hoffman’s foreboding statements about the great white flatness outside. Unseasonably warm temperatures are creating logistical problems, and there are signs the permafrost might be melting, yet Pollack greets such news like a Marine boot-camp instructor handed a sachet of patchouli. As in: fuck you, hippie. Then things start going haywire at the station, from unexplained power outages to personnel wig-outs. An intern vanishes, then returns nearly catatonic. What’s going on out there? Whatever it is, it’s as intent on whittling down the North crew’s number as your standard masked dude with machete at a girls’ school. Except The Last Winter isn’t that kind of horror movie.

It’s the kind, rather, that builds an atmosphere of dread from disorientation and psychological fragility instead of things jumping out from behind doors. In fact, as with Wendigo, the least effective elements in The Last Winter are its most literally minded fantastical. Fessenden does ambiguity with such skill that when monster thingies finally arrive, it’s a bit of a tacky letdown. The most harrowing moments in this beautifully crafted film are contrastingly realistic, such as a sudden plunge through thin ice into freezing waters.

Movies like The Last Winter don’t win awards, and sometimes they don’t get distributed. (It’s taken this movie more than a year to reach US theaters; elsewhere, it’s been shunted directly to DVD.) But I can’t think of a genre film I’ve enjoyed more in 2007, let alone another one that has rewarded repeat viewings. Even if The Last Winter weren’t scary, funny, surprising, and gorgeously shot, Fessenden would still warrant all kinds of gratitude for letting the terminally underappreciated and invariably excellent James LeGros carry a movie. He’s so good here that if there were any justice in the world … ah, forget it. There isn’t.

THE LAST WINTER

Opens Fri/28 in Bay Area theaters

The sound of success

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What does every rock doc tell us? Success in the music biz comes at a price, paid in any manner of ways — from the brawling egos of Dig! to the therapy sessions in Metallica: Some Kind of Monster. Inevitably, every film in the genre’s gonna have certain similarities (drama, heartbreak, testimonials as to the subject’s tune-tastic genius); the best of the bunch also feature a compelling story, aided by access that opens up a little corner on a world that makes millionaires of a few while viciously stomping on the dreams of many.

Jeroen Berkvens’s A Skin Too Few: The Days of Nick Drake is barely feature length at 48 minutes, which makes sense when you learn that the singer-songwriter was only 26 when he died, leaving behind precious few photos and zero films of his all-too-rare gigs. The talent of the enigmatic Drake — now known as "that guy who sang that song on that Volkswagon ad" — is discussed in worshipful tones by Paul Weller and others; his hushed, folky songs are played over footage of city- and landscapes, with the suggestion that Drake’s music must be the chief means of unlocking his mystique. Other valuable insights are provided by Drake’s sister, Gabrielle, who reads his letters and points out that despite coming from a privileged, supportive family, he was depressed for almost all of his life. "I think he had rejected the world," Drake’s mother recalls on an audio recording made after the musician’s fatal overdose. "Nothing made him happy."

Bummed out yet? Why not? Fortunately, Chris Suchorsky’s Golden Days injects some hope into its tale of Brooklyn band the Damnwell’s long, hard road to discovering that signing with a major label can be more trouble than it’s worth. Technically slick, Golden Days is an engaging tale, even if you don’t care for the Damnwell’s brand of upbeat pop rock — which exactly matches their nice-guy personalities. As two band members are listed among the film’s producers, I can’t help wondering if there were any ugly scenes left on the cutting-room floor. Fistfights? Drug binges? Brawling egos? Not behind this music, apparently.

GOLDEN DAYS

Sat/29, 7 p.m.; Oct. 3, 9:15 p.m.

Roxie Film Center

A SKIN TOO FEW

Oct. 3, 7 p.m.; Oct. 9, 5 p.m.

Roxie Film Center

Gayest. Music. Ever.

0

› marke@sfbg.com

Something horrible happened.

The promo package, marked Special, arrived on my desk in May from Ultra Records in New York City. Hastily, I tore the envelope open and yanked out the CD within, letting squiggles of packing confetti fall where they may. A bronze and glistening, near-naked, possibly underage Brazilian boy stared fiercely from the cover. His bulging genitalia were not quite stuffed into a Gummi-red Speedo. His hair dripped with viscous product. Posed stiffly against a seaside shack the color of processed cheddar, he looked like he was about to either blow me or feast on my liver. The text across his sculpted, slightly veiny torso read DJ Ricardo! Presents Out Anthems 2.

Oh, good lord. If there’s anything that turns me off more than DJs with exclamation points appended to their monikers — OMG! The ’90s! Low carb! Wow! — it’s some gay fool from Ultra Records in New York City trying to tell me what my "out anthems" are. Sorry, but tin-eared "Don’t Want No Short Dick Man" remixes, spacey-diva "Deeper Love" covers, mindless melodramatic thumpers, and obnoxious washes of sizzle and screech don’t quite sum up my raggedy, faggoty lifestyle or speak to my proud, if occasionally morally compromised, experience.

I adore dance music — it’s my life. Any packed dance floor is a good thing in my book. But I also have some taste, and this was the apogee of cheesiness. The presumption that these bland corporate farts are the tunes of my loony-queer times crosses a clear homo-to-homo line in the shimmering sands. (For the record, Ultra Records, my current personal out anthems are the Cinematics’ "Keep Forgetting," Shazzy’s "Giggahoe," and Gladys Knight and the Pips’ "Love Is Always on Your Mind." Go mix that.)

Listen, I can ride with the tsunami of cheap and sleazy DJ dance compilations that has flooded various music stores, in-boxes, and jittery Wal-Marts for the past decade or so, featuring tightly clenched glutes, toxic tans, and spandex-stretching silicone explosions. (And that’s just the music. Someone should really publish a picture book of all of the blindingly awful, grinding-Barbie-in-headphones cover designs. Title suggestion: Writhe the Ibiza Abysmal. Or how about just Champagne and Crap?) There’s definitely a market out there for pulsating pabulum, and I dug my own grave with two coke spoons and a mirror ball when I became a nightlife critic. I was even OK with the knowledge that because I had Out Anthems 2 grasped shakily in my hot little palm, it meant that somewhere out there an Out Anthems 1 must exist. You go, DJ Ricardo!! Work it however you can. No, that wasn’t the horrible part.

SPLICING THE MONOLITH

The horrible part was this: I actually kind of liked it.

Bursting with a weird glee that’s unique to our media-saturated moment — "Holy shit, you’ve got to hear-see-watch this, it’s the most horrifying thing ever!" — I had rushed the CD over to my boyfriend Hunky Beau’s house before listening to it, eager for us to put it on and tear it a new one together. That’s our modern gay love.

Yet once I’d slipped the disc into Hunky’s Mac and readied myself a hot shot of schadenfreude, I realized I don’t hear this sort of heinous stuff when I’m out and about as much as I used to. The once-omnipresent, thousand-nostriled behemoth of overbearing, poorly produced circuit and "progressive house" music has been somewhat tamed. Sure, much of the CD was atrocious, but now that this cookie-cutter hokum is no longer forced on me at every gay turn I take, pouring forth from restaurant patios and flashy video bars, after-hours megaclubs and fisting pornos, open gym windows and passing Miata convertibles, I could listen to it not as some soulless dominant paradigm that was threatening to rob gay culture of every last ounce of scruff and sparkle, but as mere tacky noodling: harmless fun in an ironic way, if you’re into irony anymore. (Not poor Hunky Beau, though. A die-hard devotee of skinhead mosh and East Bay punk, he dived beneath the covers as soon as the first few high-hat sprays had rung in the air, moaning like he had aural hepatitis.)

What happened that night — a night that found me wriggling around in my Underoos and torturing my man with shouts of "Look at me! I’m a tweaked-out fan dancer!" — sparked the more masochistic aspects of my curiosity.

Ever since the supastar DJ scene of the late ’90s and early ’00s became economically impossible to sustain — the Sisyphean task of convincing thousands of people to spend $40 to hear a scrawny dude from Manchester, UK, or Miami spin yet again burned many promoters out — the dance floor playing field has blown wide open. Megaclubs, with their monolithic sounds, gave way to smaller venues where independent promoters could experiment with fresh ideas and vent their wacky stylistic impulses, minus hefty cover charges and pat-down security. Clubs became more like house parties: the kid with the most friends or the biggest iTunes collection could plug into the DJ booth and let ‘er rip.

Gay clubs, especially, had followed the newfound freedom from big-time pressure and flight-booking budgets in myriad zany directions. Today’s gay club scene is more diverse than it’s ever been. Almost every night of the week there are options.

So maybe it was time for me to reappraise a style that I’d grown to hate, now that it was fading from mainstream gay scene ubiquity in favor of sleek hip-pop and ’80s hair bands. Maybe I could stare into the numb, drooling jaws of circuit and progressive terror and dance, dance, dance. Could it really be as bad as I remembered? Was I ready to let go of my bitterness toward a music so insidious that even my grandmother thought my life was one big party scene from — gag — Queer as Folk?

Was it possible for me to tune into KNGY, 92.7 FM (Energy), the aggressively gay-friendly "pure dance" local radio station that had become synonymous with such music — and had recent hosted a party spotlighting, yes, DJ Ricardo! — without retching uncontrollably at the first few modulated wails?

Perhaps. I dug out the hand-crank radio from my earthquake emergency kit because, like, transmission radio — who still listens to that? I reacquainted myself with how to adjust a dial. Then I turned the volume up.

DOWNSIZE QUEENS

Mention Energy 92.7 to most gay men, and curious things happen to their bodies. The shoulders pop, the eyes roll, the hands begin to gesticulate wildly. Those are the gay men who love the station. The others absolutely loathe it. Their bodies convulse in a spasm of disgust. Their faces twist into ghoulish grimaces. Spittle flies from their lips. The hatred is palpable. There’s no middle ground when it comes to Energy. I’ve been in cars where people have fought over it until blood spurted.

Such reactions may be the legacy of the circuit party scene. Fifteen years ago, if you asked the average straight person to close their eyes and think about "gay music," the image that would first leap to his or her mind would be a turtlenecked show-tune queen clipping pink rosebuds in her garden while whistling something from Les Miz. Or, if the hetero were more contemporary, the archetype called up would be a sweat-dripping, mustachioed disco nymph collapsing into a pile of Studio 54 fairy dust or a bleached and tragic Madonna fan in an oversize cable-knit sweater with a regrettable yen for cheap eyeliner. Many gay club kids today would gladly take those images over what replaced them in the mid-’90s: buffed-out ‘roid heads in sailor caps and tighty whiteys frantically tooting whistles while some faceless diva yelped them into an aerobic frenzy.

The colossal circuit scene had its strengths: with its world-conquering voraciousness, it served as an accessible entry point for the vast numbers of gay men who came out at the time. Clattering circuit beats and ecstatic progressive swells and breaks — the natural evolution of corporate rave music in a mainstream gay environment — pushed many HIV-positive men through despair in the time before effective AIDS meds became available, and served as an all-purpose celebration template afterward. But circuit parties also marginalized queers with no taste for militaristic conformity, gratingly regurgitated tunes, or the alphabet soup of designer drugs then in vogue. The fact that the circuit had once been a credible, if snobbish and expensive, underground movement held no sway when it hatched into a gargantuan space tarantula from Planet GHB that swallowed all semblance of queer individuality. It was the Will and Grace of clubland, and most of us got jacked.

But that was then, this is neu. Dissing the circuit scene for gay club music’s discouraging popular image is like nail-gunning a dead, glitter-freckled horse. "The scene has really downsized, along with the whole megaclub thing in general," a popular San Francisco circuit DJ confided to me recently. "The energy we’re riding on is nostalgia."

Michael Williams, co-owner of Medium Rare Records in the Castro, the go-to store for dance mix compilations, told me, "We still sell a lot of that music, but people aren’t asking for it as they once did. I think the market got oversaturated and quality became a real factor. People began asking, ‘Where’s the talent?’ Our biggest sellers now are more complex artists like Shirley Bassey, Thelma Houston, and Pink Martini, or DJs who really work to have an interesting sound, like Dimitri from Paris." Even the odiously corporate Out magazine declared the circuit party over in its current issue, so you know it must be true.

Still, the sour taste of the circuit era in many alternaqueers’ mouths has proved hard to wash out. And the stereotype of awful gay club music still reigns supreme in the straight world. Even though Energy 92.7’s been around for less than three years and is in truth, as I found out after tuning in, more prone to playing Billboard Hot 100 pop remixes than actual circuit music, it’s had to bear the backlash brunt. As the most visible mainstream gay dance music giant of the moment, it’s become guilty by association.

CREEPIN’ LIKE BOUGAINVILLEA

Greg: "Oh my god, he is such a freakin’ moron."

Fernando: "Thirty-six percent approval ratings is far too high for this president."

Greg: "The only way my gay ass would be impressed by [George W.] Bush is if he put a VJ in the Oval Office. Bitch, please — how many more troops have to die?!"

Fernando: "You’re listening to Energy, 92.7 FM. Here’s Rihanna with ‘Don’t Stop the Music.’"

Fernando and Greg in the Morning

This is how gay Energy 92.7 is: when I first visited the station recently, the station’s party promoter, Juan Garcia, recognized my hair product from 50 paces. "Little orange can, girl?" he called out to greet me.

This is how gay Energy 92.7 is: when I sat in on the morning show with hosts Fernando Ventura and Greg Sherrell, they agonized during songs over the fact that something called the "smart-fat diet" forbade them to eat nuts for a week. "You can write anything you want," Sherrell, a high-voiced, blond spitfire who frequently informs listeners that he’s wearing his most expensive jeans, told me. "But if you don’t say I’m thin, I finna kill you."

Fernando and Greg in the Morning, on air weekdays from 6 to 10 a.m., is one of the most popular shows on Energy, which has a potential reach of 3.2 million listeners. The show could be accused of a lot of things — gay minstrelsy, pandering to stereotypes, making me get up at 4 a.m. to sit in — but it could never be accused of being unexciting. It’s the only openly gay morning show on commercial radio, and some of the live quips traded by DJ Fernando, Greg "the Gay Sportscaster," and their "straight man" producer Jason are dizzy scandal. Vaginal pubic hair "creeps up like bougainvillea," poppers are bad on first dates "because they’ll make your throat sore," and Kylie Minogue gets the verbal knockdown but "Oh, we love her: she had breast cancer!" Interspersed with segments like "Homo vs. Hetero," during which one caller of each orientation is quizzed about the other’s lifestyle, are Kelly Clarkson and the Killers remixes, "Vintage Beats" by Blondie and Michael Jackson, and current dance-chart toppers by Bananarama, David Guetta, and the Sunlovers.

It’s a thing of wonder in a society still riddled with homophobia — I dare you to find a YouTube video with more than 5,000 views that doesn’t have the word fag in the comments — to have such an unequivocally queeny experience, with a strong straight following, sail through the airwaves each morning. The tunes take a backseat to the dish. "At 9:30 in the morning you can only get so adventurous with your music selections," Ventura, an easygoing, bearish guy, told me. "I mostly stick with the hits."

The station, located in a murky green downtown office building, is a buzzing hive of fluid sexuality and good-natured candidness. The hyperdrive strains of DJ Tiesto and Deepface fill the air. As the only independently owned and operated commercial radio station in San Francisco, Energy’s done well. As a suitor of the gay audience, it’s done spectacularly. Even though its press materials emphasize its appeal to a broad variety of dance music fans, Energy’s known as "the gay dance station" to most San Franciscans. (That’s not so much the case across the bay, where Energy has gained a lot of traction in the Latino and Asian communities.)

Balancing a constant need for revenue with gay political intricacies can get tricky. A chill shot through me when I saw "Energy 92.7 owns the gay community" printed in bold and underlined in the station’s media kit — apparently we’re all slaves to remixed Cher. And even though the station is a major sponsor of most large gay charity events, there have been a few controversies. The gay media has fussed that Energy is co-owned and run by a straight man, Joe Bayliss, and the station has been blamed for dumbing down gay culture to grasp the pink dollar (although that’s like saying Britney Spears’s performance sucked because her heel broke). And last year Energy released a branded compilation mix CD — with an Army recruitment ad slipped into the packaging.

"We made a mistake. It was just stupid and insensitive on our part," Bayliss, a frank, handsome man with a ready smile, said when I asked him about the Army debacle. "This institution offered us a lot of money, and hey, we’re a struggling, independent business. We answered every complaint personally to apologize. We learned our lesson." (A new, military-free compilation comes out next month, to be carried by Best Buy, with proceeds going to local AIDS charities.)

PROGRAMMED RAINBOWS

That’s the politics, but what about the music? "I’m starting to build up a dance music collection," said Bayliss, who’s been working in radio since he was a kid. "This particular format tested through the roof in this market when we were looking to buy the station. I had no idea who Paul Oakenfold or Kaskade was when we started. I used to run a country station, and I didn’t know Merle Haggard from a hole in the ground either. But we’re 100 percent committed to this music and its audience. We have to be — our listeners are very dedicated."

Rabid may be a better word. The phone lines were jammed while I was there, and according to programming manager John Peake, the in-boxes are full every morning with e-mails from gaga enthusiasts. Good portions of Energy listeners stream the station online, and employees interact continuously with members of Energy’s E-Club virtual community. Even the afternoon DJs were leaping up and down in the booth while I was there, pumping their fists heavenward.

"Often we’ll get these enormously long e-mails from people listing every song we played that night, going into intense detail about each one and exactly why it was so important to them," Peake told me. "We get a lot of e-mails at six in the morning."

Looking compact in a lavender oxford, faded jeans, and a kicky Italian snakeskin belt, Peake took me through the music selection process. Each week he and music programmer Trevor Simpson go through new releases, recently submitted remixes, and requests from the station’s fans. They form a playlist based on what they think will most appeal to listeners and then program their picks into a hilariously retro MS-DOS program called Selector with, I shit you not, a rainbow-colored interface. "It’s tacky, but it’s bulletproof," Peake said, laughing. DJs either punch up the tracks automatically or refer to the playlist to make their own mixes using Serato software. Zero vinyl’s involved.

Peake and I talked about the criteria for choosing songs. "It’s a moving target. There’s definitely a ton of music out there that falls within our brand, and our nighttime and weekend DJs get to play a huge variety of mix music from around the world, so there’s a lot of latitude. I think our biggest challenge right now is figuring out the role of hip-hop. Our younger listeners demand it, but a lot of our demographic is still afraid of it. If we play something with rapping in it, we get flooded with angry callers screaming, ‘How dare you play this! Don’t you know it’s homophobic?’"

Later I spoke with Energy’s promotions director, Tim Kwong, about the backlash against the station. "We get it from both sides," Kwong, a young Bay Area native with impressively gelled hair, said. "Trance and progressive fans say, ‘Why don’t you play more harder, locally produced records?’ Rock and hip-hop fans want us to play fewer remixes of their favorite songs. We try to strike a balance, but the truth is what we do works for our audience."

"I can totally understand the frustration people feel when a certain image is projected that doesn’t fit them," he continued, addressing the gay question. "As an Asian American with a punk and indie background, I have a lot of experience with stereotypes, believe me. But we try to be as broad as possible in our appeal and acknowledge differences. And we’re not bribing people to listen to us."

(OTHER)

To their credit, the folks at Energy also acknowledge that their programming may not be in sync with what’s going on in the gay club scene now. "It’s apparent when you listen to the morning show that I don’t go out to clubs very much," DJ Fernando told me. "But when I do, I notice there is so much more choice these days. In the past there were a bunch of huge nights or clubs, and everybody went. Now there’s a night or a bar for everybody."

"Ick! I think it’s total crap. It’s like the dance music equivalent of Weird Al," said Bill Picture, who, along with his partner, DJ Dirty Knees, is the city’s biggest gay rock club promoter, when I asked him his opinion of Energy. "We’re much more into visceral rock energy and seeing live, local queer punk. But a lot of gay people do like that kind of music. And I’m glad that there’s a radio station that they can tune in to. How boring would it be if all gay people liked the same things? We’re happy to be an alternative."

The alternatives have arrived aplenty. In addition to Picture’s metal events, there’s DJ Bus Station John’s bathhouse disco revival scene, which fetishizes pre-AIDS vinyl like the smell of polished leather. There’s DJ David Harness’s Super Soul Sundayz, which focuses on atmospheric Chicago house sounds. There’s Charlie Horse, drag queen Anna Conda’s carnivalesque trash-rock drag club that often — gasp! — includes live singing. Queer-oriented parties with old-school show tunes, square dancing, tango, hula, Asian Hi-NRG, hyphy, mashups, Mexican banda, country line dancing, and a bonanza of other styles have found popularity in the past few years. The night’s a sissy smorgasbord of sound.

There’s even a bit of a backlash to all of this wacky fracturation and, especially, the iTunes DJ mentality. A segment of gay club music makers is starting to look back to the early techno and house days for inspiration, yearning for a time when seamless mixing and meticulously produced four-on-the-floor tunes — not sheer musical novelty — propelled masses onto dance floors.

Honey Soundsystem, a gay DJ collective formed by DJs Ken Vulsion and Pee Play and including a rotating membership of local vinyl enthusiasts, attempts to distill Italo disco, Euro dance, acid house, neominimal techno, and other cosmic sounds of the past three decades into smooth, ahistorical sets spanning the musical spectrum from DAF’s 1983 robo-homo hit "Brothers" to Kevin Aviance’s 1998 vogue-nostalgic "Din Da Da" to the Mahala Rai Banda’s 2006 technoklezmer conflagration "Mahalageasca (Felix B Jaxxhouz Dub)."

"Girl, that shit must be pumped out by a computer with a beard somewhere," the 21-year-old Pee Play opined of Energy 92.7’s music. I didn’t tell him how close to the truth he was as he continued, "But I’m over most of the goofy alternashit too. I never lived though circuit, but the music is fucked-up. I’m just really into quality. I want to play records that every time you hear them, they just get better."

PLAY LIKE BROTHERS DO

I’m not sure if there’s such a thing as gay music. If there were, its representative incarnation would probably be closer to experimental duo Matmos’s homophilic soundscapes, like those on their 2006 album The Rose Has Teeth in the Mouth of the Beast (Matador) — each track named for a gay community hero and composed of poetically related sampled objects ("Sequins and Steam for Larry Levan," "Rag for William S. Burroughs") — than anything that ever soared from Donna Summers’s throat. As far as gay dance goes, the epochal choreography of the uncompromisingly out Mark Morris, currently the hottest dance maker in the country, may prove more historically resilient than the image of semiclothed bears raving on a cruise ship.

Yet despite the Internet drain, clubs are still where homos meet to get sweaty, and the music they get sweaty to has a big impact on the culture at large. Dance music is ephemeral in the best sense: how good it sounds has everything to do with how and where you experience it and what and who you experience it with. Energy’s playlist was perfectly amusing in a broadcast booth full of campy, happy people or while twirling half naked in my BF’s bedroom. But in a club setting, maybe not so much — it all depends on who my been-there, done-that ass is dancing next to, no?

I recently spoke with Steve Fabus, one of the original DJs at San Francisco’s legendary Trocadero Transfer gay disco, launched in 1977. He’s been spinning continuously for 30 years and has pretty much seen it all. "Dance music is magic — it’s what gay people are," he explained. "It brought us together and kept us going through some incredibly hard times. Disco gathered everyone under one roof, and then house came along and did the same. Circuit was fun in the beginning, but it got too aggressive, and people of color or people into other things didn’t feel welcome. It took over everything, and, of course, it burned out."

"I love that kids are expressing themselves in smaller clubs, with different kinds of playing. It’s encouraging," he continued. "But it’s a shame that circuit took the big clubs down with it, where everyone could share in this experience together. Of course, there are other factors involved — crystal meth, the Internet, economics. You have to be very clever to be gay and live here now. It’s just so damned expensive."

"But oh well," he said with a laugh. "Everything comes in cycles."

Extra! Click here for the Gayest. Videos. Ever.

Click here for a list of upcoming alternaqueer dance events

The works

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› a&eletters@sfbg.com

Some films glean artful pleasure from the pains of labor. One flourishing subgenre or strain of documentary tackles working conditions in countries across the world, highlighting the plight of the marginalized to make ends meet and maintain dignity in the face of unjust or extreme conditions. In a sense, Ghosts and Numbers and Luchando, two features at this year’s San Francisco Documentary Film Festival, belong to this group, but they are most interesting for the ways that they differ from it, in content and style. Both movies highlight the precariousness of labor and favor a less direct and centralized consideration of employment’s role in shaping an individual’s existence.

Ghosts and Numbers and Luchando are like distant cousins; they are blood-bound by an integral interest in the working class, but they reside in different lands and possess divergent personalities. In fact, the title of each film suggests something about its filmmaker’s approach to theme.

Alan Klima’s Ghosts and Numbers is a bit cryptic, with a penchant for interweaving ostensibly unrelated elements. One may wonder what the relationship is between ghosts and numbers, but the more relevant inquiry relates to that between labor and modernity. Convictions and a critique can be discerned amid Klima’s clever array of images and concerns, but no easy conclusions are reached.

Noelle Stout’s Luchando, on the other hand, is more up-front and focused in its presentation of the titular subject matter. Of course, the title’s meaning is obscure for non-Spanish speakers, and, even in Spanish, the term is slang instead of a standard word for people who get paid for having sex. But once the slang is understood (it is explained onscreen by one of the subjects), there is no uncertainty that Luchando is a clear and determined depiction of the lives of Cuban hustlers, without any overt class analysis.

These films share a relatively subtle sense of subversion. Klima’s Thailand-set documentary presents the quagmires of modernization and shows compassion for its victims at a time when the more popular sentiment is to rally patriotically around the Asian country’s entrance into the global community (and thus celebrate a preference for glistening urbania over a bucolic tradition). Klima observes lottery-ticket sellers as they discuss the vulnerable state of their occupation in the face of human-replacing technology and governmental limitations. Their earnest and desperate presence contrasts powerfully with other more reflective components and is part of an almost unsettling mixture of elements. Shots of unfinished Bangkok skyscrapers are matched with a voice-over concerning the Thai economy. Abstracted imagery is paired with stories of encounters with ghosts. Vérité-style footage is used for political protest and for a visit to a fortune-teller. At worst, these methods are a bit desultory, with some scenes in need of truncation. But aside from those moments, Ghosts and Numbers glimmers with a rare blend of mystery and humanity.

The humanity of Luchando is more intimate. Whereas Klima’s film uses cinepoetic musings to break up its direct human engagement, Stout’s presents pure portraiture — though it is difficult not to succumb to awe before Havana’s photogenic splendor. Stout surreptitiously captures the daily lives of four prostitutes, hesitantly heeding the warning of subjects when cops appear on the scene. These moments and bits of testimony give the sense that her subjects exist on the outskirts of safety, perpetually in a danger zone because of their gay identity or association. This is most poignant in the case of the transgender woman who is verbally assaulted as the film opens and later talks about being forced to dress as a man. Perhaps Luchando would be enhanced by a look outside the immediate scope of its subjects, in order to get a larger sense of the social conditions in which they are struggling. But there is also satisfaction to be found in its tightly focused account of lives that are both ordinary and foreign.

The sixth SF DocFest runs Sept. 28–Oct. 10 at the Roxie Film Center, 3117 16th St., SF. Information about tickets ($10) and a complete schedule can be obtained by calling (415) 820-3907 or visiting www.sfindie.com.


GHOSTS AND NUMBERS

Tues/2, 7 p.m.; Oct. 7, 2:45 p.m.; $10

LUCHANDO

Sat/29 and Oct. 5, 9:15 p.m.; Oct. 6, 7 p.m.; $10

For an interview with Luchando director Noelle Stout, go to Pixel Vision at www.sfbg.com/blogs/pixel_vision.

A big how-to

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› andrea@altsexcolumn.com

Dear readers:

The subject of size-discordant couples, discussed here recently, is a perennial favorite and will only get more so until such a time as we USA-ians fulfill our currently apparent destiny and become a nation of like-size giants in both height and girth. Till then, though, making a couple’s ends meet will continue to be an issue and a puzzlement. I suggested pillows, as usual, specifically the sort of ramps and wedges sold expensively as sex pillows and less appealingly but more affordably at medical device emporia, and heard from half of such a couple who eschew such artifice and stick with the basics (this is for a tall guy–short girl couple, remember; thin person–fat person follows):

His wife can kneel on the bed, crouching forward a bit and stabilizing herself with her arms, with ass towards the edge. Unless the guy is the Jolly Green Giant, he should be able to steer into her with just a little doing. She will be more comfortably positioned on the bed than bending over while standing up too. My partner is six feet one, and I’m five-three — we make it work just fine!

Then I took the discussion to one of the invisible rooms full of invisible friends I frequent out on the Interwebs. (What? You don’t have invisible friends? I couldn’t live without them, and they come in very handy at this job too. Where do you think I found you a cabaret singer who can give advice on felutf8g with abandon without causing damage to the vocal cords, for instance, or a realtor willing to comment on the thankfully now-fading fad called "house humping"?) This invisi-friend is generally rather reserved and bookish in style (I was going to say "gently reared" but thought better of it in context), unlike another longtime Web friend I might have asked to comment, the possibly altogether-too-fabulous Miss Plumcake, now busy garnering famitude over at Manolo for the Big Girl (manolobig.com). Still, still waters and all that. Here is my bookish invisi-friend, in all her surprising, not to say shocking, candor. Say thank you!

"I am very fat. My husband and I are both about the same height, and he’s slender. We both have joint problems. We also have awesome sex. So, here are some things that work for us — keeping in mind that it never hurts to stretch a little beforehand.

"The best all-around position is what we call scissors. (Possible a misnomer — it’s not the classic scissors position, almost more of a hybrid between that and spooning. Spissors.) I lie on my left side, knees slightly bent, and raise my right leg. He kneels and enters me, and we roll over, me pushing off with my left leg, so that he winds up lying on his side and I have my right leg over him. My left leg is between his two legs. I am almost, but not quite, lying on my back, and we’re at an angle to each other. This is great because it’s completely comfortable, he can reach to touch me, and we both have good access to me for hands or vibrator. A variation on this is to leave me on my side but throw my right leg over his shoulder while he remains kneeling — great penetration and good access — but it’s not as comfortable for long.

"If you have the right furniture, cowgirl can be very easy. This position blows his mind. We line up a rectangular ottoman perpendicular to the sofa, and he lies back — propped up on big pillows — with his butt on the ottoman. He’s lying near one end of the sofa so that I can use the arm to help take my weight. All I do is straddle the ottoman and him (they’re almost the same width) and lower myself. Once down, I can rest my arms on the sofa, lean forward, or sit upright. It does give my thighs a workout, but despite my weight it’s comfortable for him and much, much more comfortable for me than kneeling on a bed — my weight is either sitting down on him or on my feet. He has a fantastic view and it’s perfect for kissing. Only drawback for me is that I can’t really get to my clit.

"Three or four bed pillows also help for doggy-style, so I don’t have to rest my entire weight on my arms. The sofa and ottoman are also handy for this position; I put one knee on the sofa, one on the ottoman, and he stands behind me while I rest against the sofa arm, piled with cushions.

"Positions that don’t work so well: reverse cowgirl (who cares anyway?) and classic missionary. We can do the latter, but it’s not very comfortable, and I don’t recommend it for the big-bellied."

If more people wrote me letters like that, I wouldn’t have to get child care on writing days. I could just cut and paste and go play patty-cake. So get on that, readers, won’t you?

Love,

Andrea

Andrea is home with the kids and going stir-crazy. Write her a letter! Ask her a question! Send her your tedious e-mail forwards! On second thought, don’t do that. Just ask her a question.

Marginalia

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The boarding school novel has long been a droopy flower in the garden of American literature, and its wanness can be explained only in part by the fact that we don’t have many boarding schools. A boarding school is an institution of the elite, a temple of privilege, and since American mythology teaches us that we enjoy a classless society in which any child can go to public school and still become president and/or a millionaire, glimpses of class reality are easily dismissed as both offensive and meaningless.

The British, by contrast — longtime and unconcealed minders of an ornate class topiary — are rich in storied boarding schools and in stories about them. Many of Britain’s greatest writers have been educated at places such as Eton, Harrow, and Rugby and have later written about the experience (Evelyn Waugh in his comic novel Decline and Fall, George Orwell in his lacerating essay "Such, Such Were the Joys," to name two pertinent, if quite different, examples), while even such minor writers as Michael Campbell have made unforgettable contributions. Campbell’s 1967 novel Lord Dismiss Us is an unsung school-days masterpiece; it is also frank about matters of boy love and boy sex to a degree its American counterparts cannot match. Some might regard this as unexpected, considering that the long-running play No Sex Please, We’re British is famous enough to have a Wikipedia entry.

Perhaps the erotic charge of the typical British boys-school story is simply the more pleasant of male physicality’s two faces. The other face is, of course, violence, and in the British tales there is plenty of this to go around, whether as hazing or corporal punishment. The two great American prep school novels, by contrast, John Knowles’s A Separate Peace (1959) and Louis Auchincloss’s The Rector of Justin (1964), offer much less by way of flesh colliding in either joy or enmity, though the moral meaning of the former book does turn on a moment of oblique violence.

Taylor Antrim’s first novel, The Headmaster Ritual (Mariner Books, 320 pages, $13.95 paper), is compared by a jacket blurb with A Separate Peace and, like that earlier work, is set at a New England prep school resembling one of the fabled Phillips academies, but the book describes a world far removed from Knowles’s. In so doing, it gives us a vivid measure of the past half century’s cultural shifts. (Antrim, incidentally, was a frequent contributor to these pages from 1998 to 2004 and is an alumnus of Phillips Andover.) Despite the double entendre title, there isn’t much sex in Headmaster beyond an offstage act of public masturbation — part of a cat-and-mouse exhibitionist game with an intricate scoring system. The hazings, on the other hand, are relentless, brutal, and occasionally ingenious. It takes a black brilliance to conceive of a humiliation that involves filling a humidifier with piss and steaming up some wretched boy’s room with it. "Lacquering" is the genteel term for this ammonia-stink degradation.

Antrim’s Britton School is largely peopled by the privileged: senators’ sons, scions of industrial fortunes, and hoary faculty in old tweed coats. But despite the familiar-looking dramatis personae, there is little sense of noblesse oblige among this elite. The novel’s real theme is survival, and in this respect it is a far closer relation to William Golding’s Lord of the Flies (1954), in which a troupe of unsupervised boys descend into savagery, than to any boarding school novel.

Headmaster‘s stakes, accordingly, are both higher and lower than one might expect. Seeing the sun rise again tomorrow over the jungle is about as basic as human hope gets, even if the jungle consists of ivy and smelly humidifiers, but characters who spend most of their time inflicting or enduring gratuitous peer cruelties aren’t going to have much energy left over for the edification of the self or service to others. If the ancient ethos of the American upper classes — "To whom much is given, much is expected" (Luke 12:48) — retains any meaning in this setting of muffled barbarities, it’s only because what is expected is not public mindedness or moral awareness but worldly success: fame, fortune, social position.

Civilization presumes and promotes survival, while "class" used to be — and perhaps still is — a way of referring to behavior that meets a society’s highest standards. The path upward begins with the recognition that tomorrow is another day and you will live to see it; there will be food, water, and shelter, and if human beings have gathered themselves into groups — camps, villages, cities — to provide these essentials, they will also have developed codes of behavior to ensure that things don’t get out of hand in ever closer quarters. Manners are a social lubricant, and it is no coincidence that the most sophisticated sets of manners have evolved on crowded islands: Japan, Britain, even Manhattan, whose closely pressed denizens don’t get enough credit for keeping their elbows in.

Boarding schools are crowded islands too, and (one would think) at least as in need of a social credo as those other places. Classiness matters most in tight situations that tempt our lowest inclinations, and while the classless society might be a fantasy — a phantom visible only in the pages of fiction — the rituals of grace are as real as we care to make them.*

Shorts

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SONG FOR NIGHT

By Chris Abani

Akashic Books

164 pages

$12.95

In the secret sign language of Song for Night‘s mine diffusers — the child vanguard of an unnamed war somewhere in West Africa — silence is a steady hand, palm flat. Narrated in such a silence — of signed phrases and internal monologue — by a mute boy soldier named My Luck, Chris Abani’s new novella is both deceptively understated and harrowing. My Luck has been stripped by violence of his freedom, his family, and his very voice, and as he travels in search of his missing platoon, he is propelled across a once familiar terrain become an endless battlefield populated with shadows.

Winding throughout My Luck’s journey, a slow-moving river binds together wistful dreaming and uncomfortable reality. Contaminated by death, the river nonetheless remains a comforting constant — too familiar to mistrust entirely, too treacherous to ignore. A conduit to memories of a gentler past, as well as a gruesome reminder of the consequences of war, the river slowly takes on the metaphorical weight of the Styx, which the dead must cross to be admitted into the underworld.

No stranger to entrenched horrors within the West African political landscape, Abani was imprisoned several times in his native Nigeria, earning a death sentence for treason for one of his plays at the age of 21. Released in the face of international pressure, he has lived in exile ever since, first in the UK and now in California, where he wrote his previous novella, 2006’s Becoming Abigail (Akashic). Beyond questions of format, there are numerous echoes here from Abigail, in which another river flows and carries memories with it, and children with no guardians are drawn out of childhood into nightmare. Neither Abani’s nor Abigail’s story, however, is My Luck’s, and their sorrows are not the same. My Luck perhaps best sums up his own when dryly listing the pros and cons of child soldiering at the front of the line. Among the former: prime pillaging opportunities and choice of weapons. And the latter? Death, death, and death. (Nicole Gluckstern)

READINGS

With Joe Meno and Felicia Luna Lemus

Oct. 4, 7 p.m., free

City Lights Bookstore

261 Columbus, SF

(415) 362-8193, www.citylights.com

Oct. 5, 7 p.m., free

Black Oak Books

1491 Shattuck, Berk.

(510) 486-0698, www.blackoakbooks.com

STEPS THROUGH THE MIST

By Zoran Zivkovic

Translated by Alice Copple-Tosic

Aio

136 pages

$23.95

With its humanist rewriting of superpowers and its emphasis on the malleability of time and fate, Steps Through the Mist may inevitably call to mind a certain heroics-themed blockbuster television program. Unfolding in crisp scenes that emerge from a foggy landscape, the five stories in Serbian fantasy-oriented author Zoran Zivkovic’s "mosaic novel" depict people whose fates are being decided before their eyes, their tales linked by an initially obscuring but ultimately redemptive mist that is brought to an almost visceral life in Alice Copple-Tosic’s attentive translation from the Serbian.

Although dreamlike, the mist seems charged with a purpose: to bring each female protagonist — a controlling teacher, a dreamer in a straitjacket, a neurotic woman on vacation, a struggling fortune-teller, and an elderly woman in love with the ticking sound of her alarm clock — face-to-face with her own strong views of fate and chance. Each woman encounters another individual — in four of the tales, a man — who triggers her insecurity about the future and taps into her obsession with how things ought to be.

Unlike the heroines of Heroes, who continually struggle with reutf8g to the wider world as it is, the often bewildered women in Zivkovic’s harsh imaginings — whether gifted with the ability to visit the dreams of others, beset with ghostly visitations from the past, or cursed with the horrifying task of choosing one of all possible futures (none, alas, very appealing) — are engaged in a struggle with imagined, internal landscapes that have little to do with the reality of others.

"Would you consent to be the one to choose who should be sacrificed on the altar of the happy majority?" asks Katarina in "Hole in the Wall." Faced with the alternatives of her own death and choosing the future every time she closes her eyes, she is really questioning which is better: to withdraw from the world or to act in it, despite the possibility of less than ideal outcomes. This question echoes throughout the book, answered finally in the last and most beautiful story, where the older woman with the cherished alarm clock sees her past reenacted and is thereby cleansed of overwhelming memories. "Who knew what dreams might visit her?" Zivkovic writes, when "[no] urgent work awaited her anymore." (Ari Messer)

The afterworld

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› lit@sfbg.com

REVIEW "Stress eternal life." Irène Némirovsky inscribed these words in her diary on July 1, 1942, less than two weeks before she was arrested under Vichy race laws, a month and a half before her death at Auschwitz. She wrote concerning a cycle of novels conceived to reflect the everyday qualities of life during wartime — a portrait emphasizing pettiness and pity, fear and loathing. The manuscripts for the two she finished were published as Suite Française in 2004, a discovery that seemed the improbable product of luck and literary heroism. A Russian-French Jew who converted her family to Catholicism in 1939, Némirovsky held no illusions regarding her bleak fate but maintained a Herculean work ethic during the occupation, drawing on a strong conviction — palpable in both the fiction and the journals — regarding the immemorial qualities of inner life and writing.

It would be dishonest to ignore the extratextual aura of such works, how they arrived in our hands, the time and lives bridged. And yet, Suite Française‘s literary flaws — chief among them a tendency toward simplistic moralizing and characterizations freighted with cliché — are unmistakable. What a welcome relief, then, to hold in one’s hands a slim volume of few wasted words called Fire in the Blood — another, earlier novel rescued from Némirovsky’s notebooks.

Whereas Suite‘s indirect narration delivers Némirovsky’s closely observed social realism with a brittle, didactic tone, the first-person narration of Fire in the Blood‘s Monsieur Sylvestre, a solitary, middle-aged landowner hoping only to be left alone to his gardens and journal, offers this same sensibility in fuller bloom. When Sylvestre’s reticent voice invokes the thick, guilty-by-association social atmosphere in the provinces, where the book is set, it is with the shadow of self-implication.

It being the provinces, everyone in Fire in the Blood is related, if not by blood than by deeply intertwined personal experiences, unspoken proprieties, and the land itself. Sylvestre is a cousin of Hélène, the matriarch of a proud family of landowners, and the book first takes up the narrative of the younger generation, specifically Hélène’s daughter Colette and her drowned husband, Jean.

Far from resting in peace, Jean in death reveals a web of infidelity and foul play, and the specter of an older story emerges via the youthful indiscretions at hand. Unfolding with slow mystery at first (Némirovsky occasionally overplays her hand in this regard, interjecting foreboding drumrolls), it picks up speed and urgency, until the past fully overtakes the present in the final thundering pages of the book: an enfolding, transmuting structure designed to convey the "roaring, all-consuming tidal wave of love."

Reliving his former passions, Sylvestre muses, "I felt as if I’d been asleep for twenty years and had woken to pick up my book at the very page I’d left off." Back, then, to that tonic of literary heroism and luck. We are, in the end, moved by this writing not just because the books did endure but because one senses Némirovsky willing it to be so. With 20 pages left, we finally get "But wait. Let’s start from the beginning …" As Sylvestre the narrator ends his story suspended in timeless reverie, so too does Némirovsky the writer end her book singing out to us: "What I could not foresee was the flame that would be locked inside me, whose cinders would continue to glow for years to come." What he could not foresee, she knew beyond doubt.*

FIRE IN THE BLOOD

By Irène Némirovsky

Translated by Sandra Smith

Alfred A. Knopf

160 pages

$22

True crime

0

› lit@sfbg.com

REVIEW In a July 31, 2007, editorial, the New York Times decried the "more than 5,000 murders … reported each year" in Guatemala, noting that "many are committed by the same groups — both left and right — that terrorized the country" during its 36-year civil war. Yet as author Francisco Goldman writes in The Art of Political Murder: Who Killed the Bishop?, the Catholic Church–<\d>initiated report that precipitated the murder of human rights leader Bishop Juan Gerardi "concluded that the Guatemalan Army and associated paramilitary units … were responsible for 80 percent of the killings of civilians, and that the guerillas had committed a little less than 5 percent of those crimes."

The Times‘ "plague on both their houses" take is a splendid illustration of how poorly served we are by our media’s reporting on Guatemala — and Latin America in general. When Goldman states that the Guatemalan war "was a consequence of a coup engineered by the CIA against Jacobo Arbenz, only the second democratically elected president in Guatemala’s history," he may shock an American audience largely oblivious to events widely known outside the United States.

On April 22, 1998, Gerardi briefed the Guatemala City media on an Archdiocesan Office of Human Rights investigation so thorough that it named more than 50,000 of the war’s estimated 200,000 casualties. At the time, "no Guatemalan military officer had ever been convicted or imprisoned for a crime related to human rights," Goldman writes. And the military planned to keep it that way. Four days later, Gerardi was bludgeoned to death in his garage.

It was a killing so bold as to suggest that military assassination specialists could not have been involved. But, as one Guatemalan journalist wrote, "crimes planned in the [Presidential Military Staff] are executed to look like common violence," and a disinformation campaign immediately sprang into action, one in which, Goldman notes, famed novelist and former Peruvian presidential candidate Mario Vargas Llosa played a particularly despicable role.

The Guatemalan-born, US-based Goldman has written three novels, a background that serves him well in his first nonfiction book, a complicated story of high-level government and military obfuscation eventually penetrated — to a degree — through dogged work by low-level government investigators and prosecutors working at great personal risk. At least two special prosecutors, four witnesses, and one judge involved in the case have gone into exile, and one witness was murdered. But three members of the army and the priest who shared Gerardi’s house were convicted for participating in his "extra judicial execution." Their sentences were finally upheld this year, although by that time one of them had been decapitated in a prison riot.

Goldman observes that Guatemala, El Salvador, and Honduras, whose militaries the United States backed in similar conflicts, all became societies with "some of the highest murder rates in the world," where "the powerful and well connected acted with impunity." The story pauses on a positive note, though, with one prosecutor declaring the beginning of "the second stage of prosecution," aimed at higher-ups involved in the crime, possibly including Otto Perez Molina, the right-wing candidate in Guatemala’s current presidential campaign.<\!s>*

THE ART OF POLITICAL MURDER: WHO KILLED THE BISHOP?

By Francisco Goldman

Grove Press

416 pages

$25

READING

Oct. 21, 5 p.m., free

City Lights Bookstore

261 Columbus, SF

(415) 362-8193, www.citylights.com

On the bright side

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› amanda@sfbg.com

The most masterful crafters of fiction depend on the deliberate omission of details. Ernest Hemingway, in a 1958 interview with the Paris Review, called it the iceberg of a story, an eighth of which pierces the surface, known and visible, while an untold reality remains submerged beneath the narrative. This art of absentia served Hemingway well, layering his stories with nuance and mystery. The icebergs in Bjørn Lomborg’s Cool It: The Skeptical Environmentalist’s Guide to Global Warming serve their author’s purposes too, but they’re likely to melt under the glare of critical scrutiny.

Lomborg, a Danish statistician and adjunct professor at the Copenhagen Business School, examines the problem of climate change through the lens of expense, and according to his calculations, the public benefits of cutting carbon dioxide emissions aren’t worth the cost. If we really want to improve future conditions, he contends, we should pay more attention to social problems like hunger and disease, causes that have been relegated to the status of ugly stepchildren by the new hype around saving the climate. Early in the book he concludes that, calculated in purely economic terms, the Kyoto Protocol is a "bad deal." Every dollar spent cutting carbon emissions translates to 34 cents of "good" — a term he neglects to define.

Whatever his definition, it demands investigation. Lomborg is, after all, "the skeptical environmentalist," as he first made plain in 2001’s The Skeptical Environmentalist: Measuring the Real State of the World, which was roundly debunked by scientists and Lomborg’s avowed fellow environmentalists. The Union of Concerned Scientists got concerned with his optimism about the state of the natural world and convened a panel of leading experts, including biologist Edward O. Wilson, water expert Peter Gleick, and climate modeler Jerry Mahlman to delve into the details of his data. They determined that his conclusions were drawn from an artful manipulation of facts disguised by a narrative deftly criticizing other artful manipulators of facts.

In Cool It, Lomborg attempts to defame the doomsday scenarios presented by respected environmentalists and thinkers such as Al Gore, Bill McKibben, and James Hansen by focusing on their offal: the potential positive impacts of global warming. He points out that more people die from cold-related deaths than heat-related deaths and wonders why no one’s talking about the fact that fewer people may freeze to death in 2050.

Lomborg never denies that climate change is occurring, but he proffers interesting statistics to show that things aren’t as bad as has been reported, and he blames the media for distorting facts by employing easy iconography — hurricanes, Mount Kilimanjaro, polar bears, Antarctica. And it’s true: the media often go for the easy image — such as Time‘s cover photo of a polar bear bereft on a chunk of ice, which played a role in bringing the term "global warming" into the common vernacular. Lomborg, by the way, made that same magazine’s "100 most influential people" list in 2004.

This influential person writes with cool-headed assurance that global warming will not adversely affect polar bears any more than hunting them does, that some populations of them are actually increasing, and that evolution will equip the fittest for the future. He writes, "Yes, it is likely that disappearing ice will make it harder for polar bears to continue their traditional foraging patterns and that they will increasingly take up a lifestyle similar to that of brown bears, from which they evolved." His back-of-the-book footnote to that statement reads: "The Arctic Climate Impact Assessment finds it likely that disappearing ice will make polar bears take up a ‘terrestrial summer lifestyle similar to that of brown bears, from which they evolved.’ "

And the hawks begin to circle. In a recent interview with Lomborg, Salon.com’s Kevin Berger said, "But you edited the quote. The whole thing goes like this: ‘It is difficult to envisage the survival of polar bears as a species given a zero summer sea-ice scenario. Their only option would be a terrestrial summer lifestyle similar to that of brown bears, from which they evolved. In such a case, competition, risk of hybridization with brown bears and grizzly bears, and increased interactions with people would then number among the threats to polar bears.’ " Lomborg defends himself by saying he talked to a different expert.

While it would be easy to discredit the remainder of the book based on this exposé, there is some worth in Lomborg’s reminder that we’ve been asleep at the wheel on far too many social problems, such as clean water, hygiene, disease prevention, and hunger. He isn’t wrong when he says that solving them would better equip populations for dealing with climate change. But further tugging at the roots of his footnotes is almost unnecessary because Cool It is virtually devoid of fully explored ideas.

For example, at a 2004 meeting the Copenhagen Consensus Center, a consortium of economists headed by Lomborg that think tanks on global challenges, drew up a global priority list of issues we should be addressing rather than shuttling cash toward cutting CO2 emissions. Ranking third is increased trade liberalization — code language for more NAFTA-type agreements, which have proved detrimental to developing countries. And what exactly is meant by number five, "development of new agricultural technologies"? Genetically modified organisms? Newer, stronger, somehow nontoxic pesticides? It’s hard to believe an environmentalist might promote pesticide use, but in his chapter on eradicating malaria Lomborg writes, "Concerns from Western governments, nongovernmental organizations, and local populations make it hard to utilize DDT, which is still the most cost-effective insecticide against mosquitoes and, properly used, has negligible environmental impact."

Such a statement underscores Lomborg’s priorities when it comes to health — both human and environmental. His definition of cost gives primacy to cold, hard cash at the "negligible" expense of humans and their environments. Likewise, when the discussion turns to ratifying Kyoto, which he claims — without much explanation — would cost the US economy $160 billion a year, the price tag refers solely to the cost of disrupting business as usual.

"If we try to stabilize emissions, it turns out that for the first 170 years the costs are greater than the benefits," Lomborg writes. But for the past 200 years we’ve been doing business on the cheap — and that shouldn’t be our baseline cost of existence. What’s the true cost of a species? Do we really know until it’s gone? What about the other negative environmental impacts of business as usual? Or the positive impacts of, say, more public transit to reduce car trips to reduce emissions? Plus, a decrease in the burning of coal, oil, and natural gas means more than just a decrease in carbon emissions. It means less mining, less drilling, less invasion into remote or protected areas questing for new ores. It means fewer oil spills, less mountaintop removal, less ground, water, and air pollution for the communities that have the misfortune of being sited in the backyards of industry.

In the book’s conclusion, Lomborg pushes for a $25 billion investment in research and design for alternative technologies. Seven times cheaper than adopting the Kyoto Protocol or establishing a rigorous carbon tax to encourage less CO2 emission, R&D investments are, in Lomborg’s economic rubric, a better deal.

Of course, there are already operational solar panels, wind turbines, geothermal units, vehicle-to-grid electric cars, and biodiesel recipes that could be more aggressively produced and adopted. But in Lomborg’s eyes they’re too expensive, bound to be replaced by superior technology, and thus a waste of money, to invest in now — he brushes aside economists who contend that prices will drop as demand increases. And beyond offering no ideas on diminishing the use of fossil fuel, he in fact encourages burning more in the communities that aren’t yet — though the sole upside to fossil fuels is economic cost, and the only cap on price is the perception of abundance.

He also fails to acknowledge that we can’t have both. We can’t have an increase in alternative technologies and an unabated use of fossil fuels. To actually deploy alternative technologies in the market — the hoped-for end result of all that R&D — would require the fossil fuels to step aside. This would, in turn, cut CO2 emissions. One must necessarily replace the other. There isn’t room for both. It’s like trying to put ice in a glass that’s already brimming with cold water.

One could argue that any adoption of alternative technologies would cover increased use, but that ignores what numerous researchers have pointed out: we should be universally deploying simple, effective, already established energy-efficiency measures. For the past 30 years California has done this, and despite projections and escautf8g energy use nationwide, the state’s needs have only increased in lockstep with the population — about 1 percent a year. Lomborg doesn’t aggressively push for energy efficiency, despite its cost-savings popularity with the same economically driven corporations, governments, and individuals likely to elevate Cool It to biblical status.

Lomborg criticizes as too extreme and costly proposals by Tony Blair and Gore to slash CO2 emissions by 50 or 80 percent respectively. Similarly he writes, "Restricting transportation will make the economy less efficient. Cutting back on hot showers, plane trips, and car use will leave you less well-off. It will also reduce the number of people being saved from cold, it will increase the number of water stressed [people], and it will allow fewer to get rich enough to avoid malaria, starvation, and poverty."

Is it too bold to ask people to foreswear some of the excesses they’ve enjoyed, to put to bed some creature comforts, to fundamentally change the way they perceive living in the 21st century if they hope for a 22nd century for their children? Lomborg doesn’t ask these questions, so Cool It becomes more of a distraction than a contribution at a time when environmentalists should be busy promoting solutions, not debunking the carefully crafted fables of Lomborg’s dollar-driven theses. *

COOL IT: THE SKEPTICAL ENVIRONMENTALIST’S GUIDE TO GLOBAL WARMING

By Bjørn Lomborg

Alfred A. Knopf

272 pages

$21

Something worth fighting for

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› tredmond@sfbg.com

REVIEW If you want a guide to the players who are trying to refashion the Democratic Party in America, Matt Bai’s The Argument: Billionaires, Bloggers, and the Battle to Remake Democratic Politics is a nice handbook. It’s easy to read, brings the characters to life, and reveals how big chunks of money from a few very rich liberals are going to a handful of organizations and think tanks most people have never heard of. Not everything Bai says is true, but even where he’s wrong, it’s an interesting read.

Bai, a writer for the New York Times Magazine, offers a lot of interesting and useful history about the Howard Dean phenomenon and the rise of bloggers and online politics in the Democratic Party. His portrayals of some key bloggers, like Markos Moulitsas of Daily Kos, as people who lack ideology but demand respect is a bit off base, though. I think Moulitsas, for one, could easily outline an ideology, and if you read his stuff regularly, you get a pretty good sense of it.

Bai gives some credit to Dean and his supporters for creating a successful "50 state" strategy — investing party resources throughout the country, not just in targeted swing districts — and then claims (not entirely inaccurately) that the battle within the organization has been more about empowering the grassroots than about any specific policy prescription. But he doesn’t seem to recognize the inherent politics in community organizing: Saul Alinsky argued half a century before Dean that teaching marginalized groups how to exercise power was in itself a radical act, whether or not it was driven by a specific political analysis or ideology. (The Marxists have typically disagreed, and that battle has raged on the left for a long, long time, but Bai, who rarely writes about anything outside the mainstream of political thought, pays that history no heed.)

Still, Bai’s overall point — that the reformers in the party, particularly the ones with the big money, lack a coherent ideological vision for the country’s future — is both accurate and alarming. Nobody, Bai says, is making "the Argument" — the case for electing Democrats. In the 2006 congressional elections, "what voters had not done was endorse any Democratic argument — because, of course, there wasn’t one." All the party under the likes of Rep. Nancy Pelosi has been able to do is point out that Democrats aren’t Republicans (and aren’t quite as bad on the Iraq war) — and that, he notes, will never be a recipe for long-term success.

Anyone interested in the future of the Democratic Party and progressive politics ought to read this book, if only to get the discussion started. Bai makes a powerful statement: that transformational political change has typically come when there is a set of issues and governing philosophies that can be presented to the voting public. But he leaves the reader deeply dissatisfied — because he doesn’t offer any answers. It’s all fine and good to bash the reformers in the party, and I agree with a lot of his criticisms. But if you want to whine about the lack of an argument, you ought to spend some time thinking about what that argument might look like and putting it on paper.

A couple of years ago I was on a right-wing talk show arguing that Pelosi wasn’t exactly a "San Francisco liberal," and one of the hosts asked what that term mean. I gave it a try, on the fly, in the few seconds they allowed me. A San Francisco liberal, I said, believes that we should tax the rich to feed the poor, that we should protect the environment, including the urban environment, from the attack of greedy developers. A San Francisco liberal believes in civil liberties and civil rights, including same-sex marriage, and isn’t afraid to say so.

A San Francisco liberal, I would have added if they hadn’t cut me off, thinks the invasion of Iraq was wrong, the occupation is a disaster, and the only sane approach now is to get the US troops out of there. A San Francisco liberal believes that money has ruined politics and that the answer is not for the Democrats to try to raise more than the Republicans. A San Francisco liberal believes this city can and should be a force for progressive thought and set the standard for the rest of the country.

A San Francisco liberal isn’t afraid to lose.

There’s a lot more I could say, but that’s the start of an Argument. That wasn’t so hard, Matt, was it?

THE ARGUMENT: BILLIONAIRES, BLOGGERS, AND THE BATTLE TO REMAKE DEMOCRATIC POLITICS

By Matt Bai

Penguin Press

336 pages

$25.95

“American Dirge”

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REVIEW I confess: despite having a disproportionate appetite for ’60s leftovers — from the children of Coca-Cola and Marx to the Mamas and the Papas, I eat it all up — I’ve felt my enthusiasm flagging in the past couple of weeks. Is it Summer of Love indolence? Brightblack ballyhoo? Regardless, what a stirring relief to come upon "American Dirge," a solo show at Tartine Bakery spotlighting the charmed collages of local up-and-comer Ryan Coffey. Using cutouts summoning fashion and the occult — shades of Kenneth Anger — advertising, and rebellion, Coffey isolates the decade’s ephemera against a clean white backdrop. Arranged into mysterious pyramids and ovals, his collages are simultaneous efforts in decontextualization and reanimation. As a whole, the collection emits an unmistakably mystic aura — echoing watercolor drips suffuse the show with a heavy, droning undertow befitting its title.

In his notes to "American Dirge," Coffey draws inspiration from Jimi Hendrix’s version of "The Star-Spangled Banner," itself a primary document of the notion of artist as alchemist. Given our culture’s inclination to neatly package the ’60s, Coffey’s scrambling of the era’s colors, poses, and moods seems almost radical: rather than emphasizing generic catchalls — peace and love, wild in the streets, Vietnam time — he keeps his eye on the more abstract side of the equation, the epoch’s discord and dream life. That "American Dirge" is as much about the incantatory act of looking back as it is about finding a kind of past-present communion is clear from the work’s healthy imperviousness to simplistic interpretations.

AMERICAN DIRGE Through Oct. 3. Mon., 8 a.m.–7 p.m.; Tues.–Wed., 7:30 a.m.–7 p.m.; Thurs.–Fri., 7:30 a.m.–8 p.m.; Sat., 8 a.m.–8 p.m.; Sun., 9 a.m.–8 p.m.; free. Tartine Bakery, 600 Guerrero, SF. (415) 487-2600, www.tartinebakery.com

A theocratic democracy?

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lit@sfbg.com
My old friend Reese Erlich is remarkably optimistic about Iran, which is a pleasant perspective. I’m glad somebody is.
In his insightful, if sometimes choppy, new book, The Iran Agenda: The Real Story of U.S. Policy and the Middle East Crisis, he offers an alternative view of a nation and a culture that has been either ignored or demonized by the mainstream press for more than 30 years. His basic thesis — that US policy toward Tehran is moronic, driven by foolish politics, bad information, and greedy geopolitical aims — is hard to dispute. His subtext — that there’s real hope for democracy in Iran — is a bit of a tougher sell.
Erlich has done what few US journalists ever do: he’s visited Iran, repeatedly, and taken the time to meet not just with government officials and activists but with ordinary Iranians. Almost across the board, they condemn the United States and support the Islamic state.
We’re presented with “liberal” politicians — which might be a bit of a stretch — and radical activists, including Marxists, who offer a vision of a democratic Iran. Me, I’m dubious about any hope for theocratic democracy; as a proud atheist, I think that separation of church and state — strict, inviolable separation — is essential for any functioning democracy.
But Erlich’s willing to give other cultures and ways of thinking a break, which is one of the main reasons he’s such a good reporter. And in The Iran Agenda he presents a picture of a nation far more complex than the caricatures we’ve seen depicted by the administration and the evening news.
That’s the real value of this book: you get a sense from a veteran journalist of what you’ve been missing all these years. Erlich tries to sort out the ethnic geopolitics of Iran and explain which groups are aligned with whom (and why the United States supports some of them). It’s all somewhat dizzying, but that’s part of the point. This situation is more complicated than most American opinion makers are willing to admit.
And for all that, it’s a good read.
THE IRAN AGENDA: THE REAL STORY OF U.S. POLICY AND THE MIDDLE EAST CRISIS
By Reese Erlich
PoliPoint Press
192 pages, paper
$14.95
READINGS
Sat/22, 2:30 p.m., free
City College of San Francisco, Mission Campus, Auditorium (Room 109)
1125 Valencia, SF
Sat/29, 7 p.m., free
Book Passage
51 Tamal Vista Blvd., Corte Madera
(415) 927-0960
www.bookpassage.com
For information on more Bay Area events, go to www.p3books.com.

Joining the party

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lit@sfbg.com
In 1946, after three and a half years spent fighting in the segregated US Army on the Pacific front of World War II, Nelson Peery returned to a home front marked by joblessness, mob violence, lynchings, police tyranny, and red-baiting hysteria. Discussing the homecoming of black veterans such as himself in his new memoir, Black Radical, he says, “We had become conscious defending other people’s freedom.”
Black Radical is the sequel to Peery’s first memoir, Black Fire, which takes us from Peery’s childhood during the Great Depression to the wartime experiences that lead to his expanding racial consciousness. Black Radical focuses on Peery’s time in the Communist Party, which he joins soon after his return to Minnesota. Shortly thereafter, Peery’s father, an American Legion stalwart, chooses patriotism over paternity and declares to the state legislature, “I have seen my seven sons swallowed in the bloody maw of Communism.” This “good Negro” pose is exactly what Peery has vowed to struggle against, although he is equally skeptical of black nationalism, embracing instead a Marxist analysis that sees the overarching system as the problem, not just white racists and their deluded allies.
Peery’s dedication to the Communist Party, which he likens to his commitment to his army division during the war, is sometimes stunning when juxtaposed to the organization’s systemic racism. And while he is forthright about his ethical struggles and political development, there is a staginess to much of the dialogue that transforms plot turns into vehicles for Peery’s soul-searching. But the book is also filled with anecdotes that lend emotional depth to Peery’s revolutionary rhetoric, such as when a white librarian hands him a copy of Karl Marx’s The German Ideology, though such a gesture could lead to her immediate dismissal. Or when Peery hosts legendary blues singer Leadbelly at his Minneapolis home and the singer ends up entertaining a crowd of 200 revelers that includes the visiting Dean of Canterbury.
Black Radical concludes in the LA neighborhood of Watts, where Peery attempts to do organizing work as relentless police harassment of poor black residents leads to the Watts uprising of 1965. Peery visits a supermarket where customers are piling their shopping carts high and then wheeling everything past smiling clerks. One woman tells Peery, “You can take whatever you want. They ain’t chargin’ today.” While the riots are eventually suppressed by 24,000 law enforcement thugs, this moment still illuminates the possibilities for the self-determination Peery invokes.
BLACK RADICAL: THE EDUCATION OF AN AMERICAN REVOLUTIONARY
By Nelson Peery
New Press
272 pages
$24.95
READING
Sept. 20, 7 p.m., free
City Lights Bookstore
261 Columbus, SF
(415) 362-8193, www.citylights.com

Sucks to be you

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› andrea@altsexcolumn.com

Dear Andrea:

My wife and I are the proud parents of an eight-month-old boy. While I was prepared for the postpartum lull in the bedroom, I was not at all prepared for the combination of sex and nursing.

My wife has gotten really into attachment parenting and co-sleeping and it took me a while to get comfortable with having sex with the baby in the bed, but, generally, my appreciation for the rare opportunity always ends up outweighing any discomfort. However, the last two times we’ve had sex, he has awakened in the middle of things, and rather than stopping, my wife has just put him to her breast and said to go ahead with things on my end. I’m really not comfortable sharing my wife with my son in this way. And frankly, no matter how much she moans and sighs, I just don’t think she can be that into it when her attention is divided like that!

When I’ve brought up my concerns, she accuses me of not having our son’s best interests at heart and points me to all of the attachment parenting literature about how not responding to his needs will hurt his neurological and emotional development. I don’t want to hurt my son, but I also don’t want to sleep with a vending machine. You’re a mom now — am I being a jerk?

Love,

Married to the Lunch Lady

Dear Lady:

My first response to your letter (after the admittedly rude cackling noise I made on reaching the part where she gaily calls out, "Carry on!" as though she hadn’t just grabbed the child and held him out in front of her as a human shield against any further attempted intimacies on your part) was sorrow that it was unprintable. You are not, after all, a sad, snaggy guy being slowly pushed out of the marital bed when the little one said, "Roll over!" You are a (female) online bud of mine who wrote this letter as an exercise following a discussion of what makes for good column fodder, and I bless you for it! It’s a great letter, fictional or not, and hey, lookit, I don’t even have to correct your spelling. So let’s just act as if, shall we?

Your wife has not so much adopted attachment parenting as she has, I wager, been assimilated by the Übermamas, a leaderless cult whose hive mind is headquartered at the MotheringDotCommune Internet forums. It is fashionable in that milieu not only to parent children to within an inch of their lives but to view husbands the way a lady mantis might describe her views on marriage and partnership, if asked: good for one job only, and that easily performed without thought or decision-making privileges or, indeed, a head. Dude, you must reclaim your head and put a stop to this — if not for yourself, then for your son! What sort of model of manhood is this for him?

Actually, he’ll be fine. It’s you I worry about. You must know that attachment parenting does not even require that you adopt what is optimistically known as the "family bed" (often, in practice, a "Mommy and baby while Daddy sleeps on the couch" bed), let alone the abomination that is "Oh, carry on, don’t mind him stuck on my tit here." All shock and revulsion at the actual act aside (about which more in a minute), you must realize that "go ahead with things on my end" means that there’s nothing going on on her end. I’m sure there are readers who will spaz out over the child abuse aspect, but I assure you there is none. This isn’t about sexualizing the child; it’s about desexualizing you. You will soon find yourself consigned to, at best, the couch or, at worst, someone else’s couch. If nobody’s ready to have the baby sleep in his own room yet (I am not a huge fan of banishing baby, myself) then get a side sleeper or a dresser drawer or something and let him snooze away peacefully in there while you and your wife snuggle or sleep or do other things starting with s. Speaking of which, this is serious.

Now, as for what your wife may be feeling, I confess to oversimplifying in an earlier column when I denied that suckling could ever feel anything like, well, sucking. Of course it can. Not only are the sensations superficially similar (although I don’t advise partners to do the weird rhythmic press-and-swallow thing while making a fishy-mouth face, not sexy), we have only so many physiological responses available to us. Nursing can feel good, and it releases the same hormones that sex, or rather having had sex, does. I’d even venture to say that the release of good feelings (mostly hormonal-emotional, but to some extent physical as well) is adaptive, evolutionarily speaking. Then I’d say that that’s all very well but we have evolved pretty far and we can keep these things separate and I heartily encourage us to do so. More later.

Love,

Andrea

Andrea is home with the kids and going stir-crazy. Write her a letter! Ask her a question! Send her your tedious e-mail forwards! On second thought, don’t do that. Just ask her a question.

Swede ‘n’ hoedown

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› superego@sfbg.com

SUPER EGO Bad gay hair is back! From Chris Crocker’s "Leave Britney Alone!" bilevel blond bob apocalypse to Perez Hilton’s ever-changing lamebow of neon locks (bitch looks as though the Planet Unicorn creatures from YouTube exploded on her giant head), the homo hair horrors of the past are rising like silk-shirted, Daisy Duked zombies, tearing through a screen near you. Pull up a Rent-a-Center white vinyl sectional and dig into a plate of fried wig. These are the Famous Gays of Our Moment. This is our culture. So fuck your stinkin’ herbal Fructis — plaster me with Queen Helene, suck me into Manic Panic, pump me up like L’Oreal. I wanna be fa-mousse.

Speaking of Planet Unicorn: I went to Oakland. This column’s become San Francisco–centric (not to mention gayer than a third grade playground), and I almost feel guilty. There’s a Bay full of hot boys out there! So, over Labor Day weekend, me and Hunky Beau saddled up the ol’ BART — which, in a windfall for stoned revelers, was running 24 hours a day — and high-tailed it to Bench and Bar, Oakland’s premier queer downtown dance palace for lusty Latinos.

There we found a proud brown Urban Cowboy wonderland. Saturdays play host to La Bota Loca, an overflowing evening for lithesome vaqueros in white Stetsons and kicky Tony Lamas hopping to regional Mexican hits and line-dancing to the Spanish version of "Achy Breaky Heart" ("Mi Pobre Corazón"). I recently bemoaned the lack of queer club nights where I could polka my pixie boots off to norteño and banda music. This is where I finally got a joyous earful of Sinaloense, Duranguense, and "Hey, what’d he say?" I’ve got to learn española.

The 3 a.m. BART ride home was a party. Hazy hyphy kids, tattooed punk nymphs, cowboy-hatted queens, and various future rehabbers piled on to cause unique havoc on the SF streets. Unfortunately, the car with the portable DJ setup was packed — we’d have to squeeze in next to the drunken Cal rugby team, stripping off their shirts and challenging one another to wrestling matches. Hurriedly we acquiesced.

MUCHO MACHO MALMÖ Much like the "Gabbo is coming!" ads on The Simpsons, a mysterious, gaudy poster has been plastered about the city, causing much flurry and flutter. On it, a slick-mulleted playboy with an Angelina-forearm-thin mustache is flanked by two busty blonds in spandex strips. Giant text screams "Günther — LIVE!!!" Who? What? Why?

"Is this some kind of joke?" Hunky Beau asked aloud when he first saw it. But really, isn’t that the cry of a dance floor generation?

In the tradition of, er, Fischer Spooner and Junior Senior, Günther traffics in the kind of poker-faced genius ambiguity that kicks your ass on the dance floor while shoving your tongue far enough into your cheek to block your bowels. (Although maybe that’s the coke.) Günther’s first huge release, "The Ding Dong Song," rides an infectious beat so stereotypically generic techno that it comes out the other side of awful, emerging into brilliance. It’s about his dick. He calls his dick his "tra la la." His press release describes it as a "gangling manhood." I e-mailed him immediately.

"My massage is love," he wrote back from Malmö, Sweden, where he resides. "I start my day off surrounded by Sunshine Girls" — his writhing lesbotronic backup vocalists — "have a champagne breakfast, and spread my massage of champagne, love, sex, glamour, and respect! I have always lived my own glamorous, sexy life of fun!!!" Who could argue? Other bouncy songs — and videos — of head-scratching wonder include "Teeny Weeny String Bikini," "Tutti Frutti Summerlove," and, yes, "Christmas Song." Sweeede

SEWN UP Fashion Week is more over than irony, but you still need a look. Hit up Thread, an underground fashion blast featuring a plethora of killer local togs, no-host bar grog, and something about lots of great DJs that ends in og. Best part: discounts! OK!*

LA BOTA LOCA

Saturdays, 9 p.m.–2 a.m., $20

Bench and Bar

2111 Franklin, Oakl.

www.bench-and-bar.com

GÜNTHER AND THE SUNSHINE GIRLS

Sat/22, 10 p.m., $30

Sound Factory

525 Harrison, SF

www.gunthernet.com

THREAD

Sat/22, noon–6 p.m., $10

Festival Pavilion

Fort Mason Center

Marina at Laguna, SF

www.threadshow.com