Arts & Culture

Arts & Culture

Meat the Figurines

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› duncan@sfbg.com

I have a meat map of the world in my head, so when I hear "Denmark," I think of ham. If I think a little harder, I’ll come to kringle, that delicious pastry that’s ubiquitous in Racine, Wis., which is the closest I’ve come to Denmark.

My baby-momma’s of Danish descent, so I also think of the time her cousins came to visit and were amazed by the size of American freeways and our unnatural attachment to firearms. This quaint yet magical mental landscape of cured swine and fatty pastry treats is peopled by friendly — that is to say, unarmed — round-faced folk in wooden shoes, riding horse-drawn buggies down narrow lanes. (The arboreal footwear, which is Dutch, not Danish, and the stray Amish buggy are figments of my somewhat limited imagination, but it’s my quaint vision, so fuck you.) This place has a subtle, subdued soundtrack: When the Deer Wore Blue (Morningside/Control Group, 2007), by Figurines.

The band’s been around since the mid-’90s, when three plucky and puckish teenage Danes by the names of Christian Hjelm, Andreas Toft, and Claus Salling Johansen grew tired of their apprenticeships at their fathers’ respective pig farms and started jamming out on guitars. Together. Three guitars. Which portended a future in a Danish black metal outfit–cum–Motörhead cover band called Thunderfoot–cum–Glenn Branca guitar chamber ensemble, which never came to pass, as Toft moved to bass and Johansen, his arms sinewy with muscle from pounding pig flesh in Papa’s processing plant, decided on drums. What followed was the self-released 2001 EP The Detour and a 2003 debut long-player, Shake a Mountain (Morningside), which was never officially unleashed on the gun-toting psychopaths stateside. Figurines added drummer Kristian Volden, and Johansen and his ham hands — sorry, can’t help it — moved back to guitar. Their burgeoning pop stardom brought them bushels of free ham and kringle and, inexplicably — except in the context of this ridiculous yarn — truckloads of hot chicks in wooden shoes. The boys bought the fastest horses on the lane and had them augmented with pinstripes, flame jobs, and bigger hooves in the back.

The year 2005 brought a daring daylight raid on the John Wayne–ophile Huns in the dark, dystopian land of America with the global release of Skeleton (Morningside/Control Group), which I discovered on my desk between 100 mph drive-by-shooting runs in my stroked-out Dodge Challenger hemi, done out in General Lee orange with a giant rebel flag painted on the roof, natch. As Hjelm sings on Skeleton‘s "Ambush," "Chase ’em down because you’re angry." The band drew comparisons, by other music writers with imaginations even more taxed than mine, to indie giants Built to Spill and Pavement. The Built to Spill thing makes sense, as Hjelm’s voice does have a nasal quality like Doug Martsch’s, but the Pavement allusion I can’t figure, except to say that when music writers get a really good pop record and want to blow smoke up a combo’s collective arse, they trot out left-field comparisons to Stephen Malkmus and company instead of inventing lands of ham and horses. I don’t know — maybe there was something there rhythmically.

For Deer, Figurines have replaced Toft on bass with Mads Kjaergaard, formerly a wood nymph, after the former left the band to open a drive-through guns and alcohol store on an American Indian reservation on Route 666 in Arizona. What can I say? After touring the States, he grew dangerously enamored of our culture. Perhaps more important than this — really, unless they’re Lemmy or Jaco Pastorius, there’s not a lot of change when you switch bassists — they added Jens Ramon on keyboards, which is perhaps the single biggest mood changer on the new disc. Deer has an eerie yet upbeat, cinematic feel to it. It could serve as an alternate to Air’s The Virgin Suicides soundtrack, if the movie had a different ending in which the sisters didn’t kill themselves but instead moved to Denmark to shack up with an indie band — and then killed themselves. "What if we had a chance?" Hjelm sings on "Childhood Verse." "I promise together we’ll die."

Hjelm goes on to channel Brian Wilson in "The Air We Breathe," which, with its backing harmonies, sounds like an outtake from the Beach Boys’ Pet Sounds (Capitol, 1966). On "Good Old Friends," Neil Young comes to mind: "Not sure what to leave behind / But I know we’ll be all right," Hjelm sings, the phrasing and sentiment feeling like Young’s line in "Tell Me Why": "Is it hard to make arrangements with yourself / When you’re old enough to repay but young enough to sell?" From here the band moves on to "Drunkard’s Dream," which opens with a sort of indie-ized send-up of Stevie Wonder’s "Superstitious," though the metronomic snare hits contrast with the funky guitar lines, making the track more akin to art rock à la Television than Wonder funk. "Bee Dee" centers around an "up the stairs and down again" guitar riff and has a looser, Feelies vibe, while the keyboards in "Cheap Place to Spend the Night" move from rollicking Farfisa to tinkling celesta.

Overall, while conceptually satisfying, the cinematic feel of Deer is not quite the pure pop bliss of Skeleton. Maybe it’s a bit homogeneous, rife with ethereal keys and moody vocals. Maybe our Danish Fab Five have been influenced by the resurgence of folk. The back-cover photo is a cross between a Little House on the Prairie still and a Flying Burrito Brothers portrait, sans rhinestone suits: two Figurines are wearing suspenders, and they each have a questioning, somewhat obsequious look on their face, like they’re about to collectively ask, "Howdy, stranger, can we get you a sarsaparilla?" But the record is ambitious, signifying the band’s willingness to change its sound with each release and not just hammer on what’s worked in the past. From their humble beginnings in ham shanks and clog dancing, Figurines dream big — bigger than I do, certainly.

FIGURINES

Mon/15, 9 p.m., $10

Bottom of the Hill

1233 17th St., SF

(415) 621-4455

www.bottomofthehill.com

Eat skull

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I knew I was getting into some trouble when I first discovered that Eat Skull — a noisome bunch of skuzz rockers from Portland, Ore. — has two members who used to bring the motherfuckin’ ruckus alongside Adam Stonehouse in the Hospitals. But I knew I was in for a treat as well. I was certain the band would have no problem channeling the Hospitals’ cathartic weirdness and crackling dissonance, and the scorched intro of "Stuff Reverse," off ES’s self-titled 7-inch debut (Meds), assured me the end result would be painfully loud.

Flushed with crunchy guitars, galloping fuzz bass, and psych-fried organ, the record’s three bustling numbers blatantly scream, "Garage rock revival!" even as the music also finds the outfit tapping into its hardcore and no-wave influences. Though bristling with gravelly resonation, organ gives "Seeing Things" an ultrasunny vibe, turning it into the four-piece’s closest brush with pop, while "Things I Did When I Dyed My Hair" sounds like a tribute to "The Cowboy Song" by PiL. Groups like DNA and Teenage Jesus and the Jerks come to mind too.

The recording quality sounds bottomless, as if ES is trapped in a well. Vocalist Rob Enbom’s hollers echo in and out of tune, the drums are barely audible, and the entire thing sounds messy most of the time. Enbom revealed through an e-mail that the band’s recording techniques are "four-track, eight-track, and Radio Shack" and that "the garage thing results from recording the album three weeks after we started playing together on a four-track, drunk." He also disclosed that ES dubbed their songs over some old Chinese opera tapes, which probably factors into the filthy sound — and the authentic basementlike feel. If this recording is a sign of things to come, I would suggest stocking up on plenty of earplugs before trotting down to the Hemlock.

EAT SKULL

With Scout Niblett and Monster Women

Thurs/11, 9:30 p.m., $8

Hemlock Tavern

1131 Polk, SF

(415) 923-0923

www.hemlocktavern.com

More sad hits

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› a&eletters@sfbg.com

It’s been nearly two decades since Galaxie 500 broke through with their languid, fuzzed-out dream pop, and rhythm section Damon Krukowski and Naomi Yang still live and record in the Ivy Leagued shadow of their Cambridge, Mass., alma mater, Harvard University. Perpetual college rock? It’s true their recordings as a duo have retained Galaxie 500’s moody overtones, but the self-consciously wide-screen canvas is gone: instead of soaring chorus and spiral-jetty guitar wails, Damon and Naomi emphasize smart pop arrangements and subdued vocal harmonies. Their latest, Within These Walls (20/20/20), is one of the coziest albums of the year, not just for its rainy-day production but also for the impression that the pair is totally comfortable in their bittersweet pop. When I ask the two by e-mail why they are continually drawn to downbeat melodies, Yang replies that it’s "the most melancholy records in our collection that get the most play — in some ways I think that you need to really appreciate the melancholy, the fleeting, to appreciate happiness."

For a project summoning such constancy, Damon and Naomi barely got off the ground running as a duo. Surprised by Dean Wareham’s stormy departure from Galaxie 500, the pair released a modest EP of songs under the name Pierre Etoile, but distribution problems waylaid the project. Burned twice in quick succession, Damon and Naomi rededicated their creative energies to Exact Change, a small press with an emphasis on reprinting experimental literature and writing by avant-garde composers and artists. Galaxie 500 producer Kramer hooked the duo for a one-off return to music, 1992’s More Sad Hits (Shimmy Disc), and five studio albums later, they’re still treading water in the afterglow.

Krukowski once remarked in an interview with the Wire that Galaxie 500 was drawn to imitate the Velvet Underground’s eponymous third record and Big Star’s Third (Rykodisc, 1978) for "the sound of a band after it’s been a rock band." Damon and Naomi are, of course, this concept’s incarnation: a band risen up from the rhythm section of a much-heralded breakthrough act, whose first full-length together was designed as a farewell.

All of their successive albums work within the narrow wall of this hushed grace, but the pair can hardly be accused of resting on Galaxie 500’s laurels. Besides running Exact Change and backing up Kate Biggar and Wayne Rogers (currently of Major Stars) on their Magic Hour project, the duo has worked extensively with Japanese psych rockers Ghost, especially with virtuoso guitarist Michio Kurihara, who has added his tasteful accompaniment to their last several albums and tours (that rare combination of genius and tastefulness, Kurihara will play with both Damon and Naomi and headliners Boris for their upcoming San Francisco date).

Damon and Naomi’s preferred status among next-wave elites like the Wire might seem surprising until you realize they were pretty well ahead of the curve in cultivating a pastoral, psych-tinged folkie sound (on prime display on "Cruel Queen," the Yang-fronted ballad that closes Within These Walls). Indeed, for how much they’ve towed the line of subdued folk pop, there’s never been any doubting the group’s interesting tastes: during our e-mail chat, Krukowski name-checks Robert Wyatt, Fairport Convention, Scott Walker, and Fotheringay as influences.

That said, the pair are never showy in their pop know-how. Indeed, the best moments on Within These Walls then aren’t about blowing minds so much as hitting the right stride. "The Well" glides on Kurihara’s guitar lines, "The Turnaround" paces back and forth with staccato strings and familiar harmonies, and "On the Aventine" finds a tender resting place between reverb guitar and soprano saxophone. It’s music for the morning after, for a foreign city, for taking cover: reposed, but still tender from the journey down. *

DAMON AND NAOMI

With Boris and Michio Kurihara

Sun/14, 8 p.m., $17

Independent

628 Divisadero, SF

www.theindependentsf.com

Ideals made reel

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› a&eletters@sfbg.com

"Joseph Cornell’s cinema remains the central enigma of his work," Anthology Film Archives founder and Visionary Film author P. Adams Sitney wrote in 1980. That’s a tall order for an artist whose near-crippling sense of doubt about his artistic worth, coupled with his hermetic tendencies, further enhances the enigmatic and curious air that surrounds his vitrinelike assemblages of bric-a-brac, Victorian printed matter, old toys, and star charts — ephemera gently scavenged from the scrap heap of history in New York’s dime stores and junk shops. While Cornell the artist and Cornell the man have become more transparent in the years since Sitney’s essay, the mysteriousness of Cornell’s films — their "roughness" and "insidiousness," to use Sitney’s delicious phrasing — still holds.

As with ballet, books, and music, film offered Cornell sustained aesthetic sustenance and pleasure. Though he approached filmmaking tentatively and always at a remove — his films are composed of preexisting footage, bits from films he had either collected or directed others to photograph — he had long been enraptured by the moving image, particularly in its earliest incarnations. Cornell and his invalid brother Robert had even met D.W. Griffith when they were young men, while America’s burgeoning film industry was still largely based in New York. In a 1942 tribute to Hedy Lamarr published in View magazine, Cornell gushed unguardedly in florid prose about silent film’s "profound and suggestive power … to evoke an ideal world of beauty, to release unsuspected floods of music from the gaze of a human countenance in its prison of silver light."

The synesthetic rapture evoked by the silent star’s face can be seen as the organizing principle behind Cornell’s tribute boxes to 19th-century prima ballerinas such as Fanny Cerrito and silver screen luminaries like Lauren Bacall. Exquisite fan letters and reliquaries, these boxes stave off time’s indifference to their subjects, freezing them like exotic specimens in cerulean amber. Cornell used the same blue glass to filter the projection of his first and best-known film, 1936’s Rose Hobart.

Composed of footage from a decaying copy of East of Borneo, a forgettable Universal jungle drama and early talkie, and named after that film’s star, Rose Hobart radically recuts its source material to become a mesmerizing portrait of the actress. Cornell unstitches the coherence of Hollywood-style editing by colutf8g deliberately mismatched shots of Hobart, the resulting narrative ellipses forming a counterpoint to the rhythm of his montage. Projected at silent speed, its original soundtrack replaced by a repeated junk shop record of Latin music, Rose Hobart is Cornell’s ideal of film made real.

At the film’s now-storied premiere at Julien Levy’s New York gallery, audience member Salvador Dalí knocked over the projector in a rage, ridiculously exclaiming, "My idea for a film is exactly that, and I was going to propose it to someone who would pay to have it made." Despite the assurances of Gala, Dalí’s wife, that her husband was just having one of his episodes, Cornell never fully recovered from the incident. He wouldn’t seriously consider making another film until nearly 20 years later.

Like Cornell’s earlier shadow boxes, with their carefully arranged minutiae seemingly selected as much for textural as for thematic effect, his other found-footage films present formally thoughtful arrangements of disparate images. Bookstalls (dating from the late 1930s) takes us on a fantastic geographic and literary voyage; stock imagery of the Caledonian Canal and Vietnamese rice paddies is cleverly spliced into the footage of men browsing book stalls. Cotillion and the Midnight Party (1938) mixes footage of acrobats, tightrope walkers, trained seals, and what look like outtakes from an Our Gang short into a fantasy party for children (whom Cornell considered the ideal audience for his work).

The films Cornell made from the 1950s on — with the assistance of then-budding experimental filmmakers Stan Brakhage and Rudy Burckhardt — are much sparser and leave greater gaps between their associative ellipses. Shot at some of Cornell’s favorite haunts around New York, the films are far more flighty in their evocativeness than the boxes. They are records of time’s passing rather than defenses against it.

Focus shifts constantly in these allegories of change, in which the George Méliès–inspired collage of Cornell’s found-footage reels gives way to one trick: the disappearing lady. In A Legend of Fountains (1954) a boyish young girl stares out a window, then flits through New York’s Little Italy before disappearing in a jump cut. The camera finally rests on a junk shop’s window, from which gazes a porcelain doll, the inanimate double of our lost protagonist and also a dead-ringer evocation of Cornell’s most unsettling take on encapsulated women, the early 1940s Untitled (Bebe Marie). In 1957’s Nymphlight another young girl dressed in a white gown with a broken parasol skips through a park, the camera tracking her as she watches the peripatetic launch of a flock of pigeons. She too vanishes, her absence marked in the final shot, of her discarded umbrella.

Sitney writes that in Cornell’s work, "to encounter anything in its fullness was to come into nearly tangible contact with its absolute absence, its unrecoverable past-ness, its evanescence." Nowhere across Cornell’s creative output are the emotional contours of this experience of the ineffable — wondrous and melancholy — so fully explored as in his films. 2

JOSEPH CORNELL: FILMS

Oct. 12–Dec. 14, $7.50–$12

Phyllis Wattis Theater

San Francisco Museum of Modern Art

151 Third St., SF

(415) 357-4000

www.sfmoma.org

www.sfcinematheque.org

Who wrote the book of love?

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At first glance, For the Bible Tells Me So comes across as a fairly conservative film. Technically and aesthetically speaking, there are no surprises: interviews, found footage, a cute short cartoon, and familiar traditional documentary techniques are mixed with a certain amount of predictability and sentimental cheesiness. But is cinematic form all that defines whether a movie is conventional or groundbreaking? In terms of content, Daniel G. Karslake’s first feature is anything but unchallenging.

In fact, no better word than challenge comes to mind when thinking about For the Bible Tells Me So. First, there’s the film’s questioning of the widely held belief that spirituality and same-sex attraction are mutually exclusive. The many different acclaimed and respected theologians featured in the documentary make it clear that popular literalist interpretations of the Bible, according to which homosexuality is an abomination, show complete disregard for the historical and social context in which it was written (a time when the concept of homosexuality wasn’t even existent).

Through interviews with figures such as Rev. Peter Gomes, Rev. Irene Monroe, and Nobel Peace Prize laureate Archbishop Desmond Tutu, the film makes it clear that religion and the church are two different things — and that scripture is used to promote and justify hatred toward homosexuality in the same way that it can be used to defend racism and sexism.

In the process of critiquing church authority, For the Bible Tells Me suggests that one revisit one’s system of belief. This suggestion extends from and connects to the families interviewed in the movie. Focusing on five religious couples who grew up being told that homosexuality is a sin but who later discovered that their children are gay, Karslake portrays people struggling between their love for their offspring and their idea of faith as a guide to truth in life. Some parents get involved in fighting prejudice, while others discover that they can at least try to understand their children. Because Karslake approaches all of his interview subjects with respect and affection, For the Bible Tells Me So‘s plea for tolerance is almost omnipotent. (Maria Komodore)

FOR THE BIBLE TELLS ME SO

Opens Fri/12 in Bay Area theaters

www.forthebibletellsmeso.org

Lovejoy and company

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› a&eletters@sfbg.com

"Think about the children!"

That cry, most memorably a mantra for Reverend Lovejoy’s wife, Helen, on The Simpsons, encapsulates the pervasive movement to childproof American life. Parents no longer have the time, will, or ability (so they claim) to properly censor all aspects of culture their kids might be exposed to, so a rising chorus demands the government do it for them.

Yet these efforts only underline the scattershot nature of an institutional overview of today’s wide-open mediascape. The FCC heavily fines cusswords and wardrobe malfunctions on network TV, yet cable can do whatever the fuck! it pleases. Men lured via fantasy underage chat rooms into bogus real-world meetings by FBI agents can be imprisoned for crimes of intent. Meanwhile, the hugely popular Bratz empire sells trendy updates on Jodie Foster’s Taxi Driver li’l ho look to preteen girls as ersatz self-empowerment.

The closely aligned flip side of that salaciousness is the market for angelic innocence — those Keane-eyed Olsen twins tap into commingled public fascinations with child precocity, with jailbait allure and its righteous condemnation, and with women starving themselves back to a pubescent size-zero ideal. How often has such high-end childsploitation led to balanced adult life? Face it: we already think about the children way too much.

A whole worm can of child adorability, complicity, ability, and above all, parental responsibility (or lack thereof) is opened up by My Kid Could Paint That. Amir Bar-Lev’s excellent documentary starts out as a straight-up chronicle of a way-underage artistic phenomenon, until unforeseen developments suggest some sort of mass-media con job based on dreams of squeaky-clean white suburbia.

The Olmsteads of Binghamton, N.Y., are a catalog family, so wholesomely good-looking you might think they were assembled by a casting agent. They are nice too. You might expect any thirtysomething heterosexual couple this L.L. Bean–clad to be yuppies, but in their modest upstate New York burg, they get along like everybody else. Mother Laura is a dental assistant. Father Mark works at the Frito-Lay factory. And their offspring? Marla and little brother Zane are well adjusted and beyond cute. If you don’t like kids, picture a basket of golden Lab puppies or something.

Not long after she turned two, Marla insisted on joining Daddy’s off-clock pastime as an amateur artist, painting her own pictures. The attractive, oddly sophisticated-looking results were hung at home. Eventually, a friend suggested they be exhibited in his café, where they elicited actual purchase offers. Another friend, professional artist Anthony Brunelli, then proposed a mid-2004 show at his gallery. It all still seemed kind of a lark.

Then a local newspaper story leads to another — in the New York Times. Normal life ends: so-called pint-size Picasso Marla is the human-interest novelty du jour for every national magazine and TV show. Collectors bid up to $25,000 per canvas. Art critics weigh in and are, for the most part, as impressed as they are nonplussed. Both senior Olmsteads apparently take pains not to pressure Marla toward more art making or media glare than her four-year-old temperament desires. (They also try not to make her older brother feel any less special, though a couple of moments in this movie make you think he has years of therapy ahead.) Yet Mark Olmstead does seem eager to seize the moment. Is this the art-world entrée he’d always wanted for himself?

That question becomes a matter of discomfiting public conjecture once something very bad happens. The Sunday-evening staple 60 Minutes — having stationed a surveillance camera in the Olmsteads’ home (with their permission) to observe Marla’s artistic process — airs a segment that strongly implies the whole child-genius thing is a fraud. Footage is shown with Mark rather aggressively directing Marla’s painting. The tide turns: collectors froth at the mouth, journalists and critics harrumph, hate mail arrives in bulk, and the Olmsteads feel shunned in their own community. They take steps at vindication, but things only get more complicated.

If you watch many documentaries these days, you’re sick of filmmakers putting their mugs and ruminations on camera, whether germane to the subject or not. But there’s a real intensity to Ben-Levy’s soul-searching in My Kid Could Paint That, as he weighs emotional attachment to the Olmsteads — and their expectation of loyalty — against his own nagging doubts and the golden prospect of a vérité exposé.

My Kid Could Paint That provokes on numerous levels. Regardless of whether she’s all that or not, can so much scrutiny — cynical or flattering — be good for Marla? As the title suggests, Ben-Levy’s film also examines deep populist hostility toward abstract (as opposed to traditional representational) art. Perhaps the only question this fascinating documentary doesn’t address is one that lands between artistic-value and cult-of-personality terrains. If Marla Olmstead turns out not to be sole creator of these paintings, why are they suddenly worth less? The oil canvases are vividly colored, complex, often ravishing. I’d be thrilled to have a print, let alone an original.

The creepiest folks in My Kid Could Paint That are those whose art appreciation gets turned off the moment it occurs they’ve enjoyed something possibly not created by an adorable, towheaded child. They’ve invested so much in the prodigy image they can’t see the still-beautiful product that remains. They are pederasts of an acceptable sort — people who only wuv something as long as it comes from a certifiably "pure" source. Innocence-fetishizing Mrs. Lovejoys are always the first to condemn adults who might well be damaged former prodigies themselves. It’s a microcosm of the hypocrisy that raises hysteria over mythically elevated levels of child sexual abuse, while caring little about those myriad ill-raised kids who end up welfare mothers or otherwise inconvenient adults.

MY KID COULD PAINT THAT

Opens Fri/12 in Bay Area theaters

www.sonyclassics.com/mykidcouldpaintthat

The Viz

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› superego@sfbg.com

I had a third eye once. It rolled off my forehead at a ’93 rave in an abandoned Detroit airplane hangar and across the huge cement dance floor, barely missing getting squashed by hyperkinetic Canadians and nitrous-giddy kiddies swarming after an airborne fleet of inflated latex bananas. People wore bigger shoes back then, so I panicked slightly and gave chase. A kaleidoscopic Marble of Ethos, my third eye led me huffing and puffing past the ecstatic hordes thronging DJ Tommy Tomato, along a vibrating line of indoor porta-potties, and straight to the back of the building, where an ancient water main had burst — right above the chugging generator that powered the big-screen visuals.

Uh-oh. I had seen the future, and it was either blown up or electrocuted. Eek!

Beyond any possible medical emergencies, the situation also posed a personal dilemma: I was the party’s host, and violent death was still, like, totally goth. If something awful happened to the partygoers, would I ever be worthy of my fuchsia JNCO jeans and "Snap, Crackle, and Rave" Freshjive T-shirt again? I launched into damage-control mode. Through the creative use of several rolls of duct tape, a swaying 50-foot ladder, and reams of shocking profanity, I managed to keep the eye candy flowing and my fragile rep intact. Thanks, bodhisattva or whoever! Every time I see a white lady with a rolled-up yoga mat sticking out of her purse, I think of you.

I never really dug rave visuals much. Too many mushrooming acid blobs, clips from 2001: A Space Odyssey, and primitive Max Headroom avatars flinging their awkward limbs across the blurry cosmos. But the whole rave thing was about much more than the music, thank goddess, and if I had to suffer through 15 hours of mighty morphin’ neon fractals for the cause of "community expression," so be it. Besides, the use of goofy visuals in Clubland has been around since its modern beginning, when Andy Warhol’s Plastic Fantastic lava-lamp projections glanced off silver cloud balloons. It’s historical.

But now that wild optical shenanigans seem to have migrated from the dance floor to the screen saver, conceptual-art gallery, Burning Man shade structure, and stadium JumboTron, I mostly notice them by their absence. The current vogue for projecting pornos onto club walls doesn’t count — far too easy — and don’t get me started on horrendous video bars. Bleh. Even the freakin’ LoveFest skipped the visuals this year, though the music went far into twilight.

Still, there’s a devious little visual world opening up in the clubs these days, one that goes far beyond simple VJs, and, curiously, much of it’s coming from young kids who have no background in rave at all. The most ubiquitous of these new projectionists goes by the name of 3 and claims installation art, noisecore, and Pink Floyd as influences despite working his overlapping-image magic at many house and drag venues, such as the Endup, Underground SF, Trannyshack, Pink, and Supperclub.

"I escaped my extremely conservative family — I’m a recovering Pentecostal — and wound up at 5lowershop," a noisecore artists’ collective, the 27-year-old 3 told me over the phone. "I knew I wanted to be an artist, but I had no idea what kind. I started taking pictures of people’s artwork, overlaying the images two at a time and adding a found image of my own that I thought knocked everything to another level. Three images into one, thus the name. I got a handle on the technology and started projecting at friends’ parties a few years ago. People seemed hungry for club visuals. Even though I know almost nothing about electronic music, I love adding another dimension, to jump people’s minds off the musical track."

Although self-taught, 3 can get pretty deep with his visual knowledge. He particularly admires the psychosexual design philosophy of Dr. Jallen Rix and the software wizardry of Spot Draves, who created the Electric Sheep communal screen-saver program. Taken from a laptop-stored image bank of hundreds of thousands of manipulated photos and clips and mixed live with Resolume software, 3’s work can seem electrifying in a typical rave-visuals way at first glance (trippy flashback effects, flaming Maori poi twirlers, etc.), but subtexts peek out: a tart-eyed deconstruction of vintage gay photographs in his huge projections at the Castro’s Pink Saturday party, for example, or a tiny yet virulent stream of social commentary splashed across a performing drag queen’s splayed angel wings. And 3 has a knack for dropping startling film clips of Hitler Youth and Vietnam napalm-bombing campaigns into sets designed around softer themes.

"The visual medium is so incredibly powerful right now," he told me. "The world is basically videos. We can’t look away. I hope some of my stuff shakes people up, forms a bubble and then bursts it. That may be strange on a dance floor, and that’s why I do it.

"But in the end, I really just want to make everything pretty," he continued. "I want to take this thing as far as I can go, get incredibly famous, and make the whole world beautiful. How egotistical is that?"
www.visualsby3.com

Hurt!

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› andrea@altsexcolumn.com

Dear Andrea:

I have recently discovered that I’m one of those lucky women who can ejaculate. Hooray! Except when it gets really wet and wild, I am plagued by a burning sensation. It isn’t enough to stop the action, but it’s annoying, and makes me think that I’m hurting myself. Could it be that my boyfriend’s super-rough hands are giving me microscopic little cuts? It gets pretty heavy at times. Why is too much of a good thing making me burn?

Love,

On Fire

Dear Fire:

Oh lord, I’m seeing those little wavy lines that Mike Myers used to do with his fingers on Wayne’s World right before the flashback scenes. I’d forgotten all about "Freshenup, the gum that goes … squirt!," a singularly unappealing product heavily promoted when I was in high school, but YouTube, of course, has not (www.youtube.com/watch?v=_oWF2bSZjGM). Back then my friend Ted used to wander around pretending to wince in pain and muttering, "The gum that goes … hurt!" under his breath. This was before Ted went manic and wrote 150 songs in one week and ended up on a locked ward, but … oh, sorry, wavy lines. How could you have expected that your perfectly innocent question would cause that sort of reaction in me? I can’t be the only one who’s thought of that squirty gum over the years, though, especially when the topic of female ejaculation comes up, and done some wincing herself. So gross. Squirt! What were they thinking?

Anyway. I think you’ve answered your own question with the mention of super-rough hands. I’m not sure if you meant that he tends to play pretty rough with you or that his hands are literally alligatory, but either way, how can we begin to solve this if he’s roughing you up every time you get down? If it’s really skin roughness, then we (this includes me) are going to have to get comfortable with the idea of our guy getting a little Queer Eye with the self-care products and start using an oily scrub (these can be found in manly scents like eucalyptus or menthol or, I dunno, beer) in the shower and lotion after. A manicure wouldn’t hurt, either. If it’s the former problem and he’s just very grabby or pinchy or punchy, we’re going to have to ask him to cut it out. Of course, if you like it rough (you’d have plenty of company), this is going to be a little bit harder to solve.

If he’s actually tearing you up a little, the main culprit isn’t going to be pressure, it’s going to be friction, so see what happens if you use just a ridiculous amount of lube, preferably the space-age silicone stuff which is so antifriction it’s practically antigravity. This stuff is dangerous: it has magical container-escaping properties and once it’s on your floor it kind of wants to kill you, but it will make his gnarly fingers glide over you like a little swan on a glassy pond. With lily pads. Or it might, anyway. It’s worth a try. So is teaching him how to touch nice.

OK, so that’s why you might be hurt and how to stop it. The next question is why does it sting when you ejaculate and not when you, say, whistle "Dixie"? Well, we know why but nobody wants to talk about it except me, or so it seems sometimes. It’s stinging because the fluid that’s getting in there is a mite acidic, and it’s a mite acidic because it’s pee, sort of. We’ve been over and over this, but I always feel, afresh, like I’m popping the world’s sweetest child’s most favoritest balloon.

The quick version goes something like this: the glands rumored to be responsible for the squirt, the Skene’s glands, which cluster along the outside of the urethra, are too tiny to produce or contain the truly shocking amounts of fluid that some squirters can loose upon the world or their partner’s face. That can be about half a liter of stuff, a water bottle full, so no way. The awkward but so far scientifically supported truth appears to be that the bed-soaking stuff originates in the bladder and is expelled through the urethra, very much like another, more familiar fluid that we make and discard gallons of on a regular basis without giving it anywhere near this much thought. The stuff we’re privileging by calling it ejaculate is not, in fact, identical to the pee we pee when we need to pee. It’s much diluted, basically water, and we still don’t completely understand how a woman who emptied her bladder right before coming to bed can produce so damned much of it so soon after, but it does often contain pee’s signature substances: urea and creatinine. And where there’s pee and abraded skin, there’s a stinging sensation.

Try to avoid broken skin. Get your boyfriend in on the effort. It will work, and this will work out.

Love,

Andrea

Andrea is home with the kids and going stir-crazy. Write her a letter! Ask her a question! Send her your tedious e-mail forwards! On second thought, don’t do that. Just ask her a question.

Acousticity

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› johnny@sfbg.com

The Night of the Hunter is at the top of a list of favorite films compiled by Colleen, a.k.a. Parisian musician Cécile Schott, and Iker Spazio’s lovely cover art for the new Colleen album, Les Ondes Silencieuses (Leaf), more than hints at that film’s magic and menace. In Spazio’s paper cut–influenced dark and starry nighttime vision, Colleen is viewed from the back as she plays the viola da gamba at the edge of a forest by a body of water. A bird descends to the ground, a butterfly floats by a tree, and a cat is curled up in a flower bed. The orphans of Charles Laughton’s classic might as well be floating by, so strongly does the imagery evoke The Night of the Hunter‘s famous riverside ballad sequence.

The CD art’s dark allure, mixing a sense of innocence with sinister undercurrents, is also present in the recording’s title. While a relatively literal translation might be "the still waters," the phrase les ondes silencieuses is also meant to evoke the infrasonic sounds detected only by animals before an earthquake. It’s tempting to view the album’s spare, acoustic arrangements as ballads composed for the moment just before this world’s apocalypse, a perspective that strips away any of the whimsy or preciousness that one might attach to Colleen’s use of antiquated instruments — crystal glass, spinet, and the aforementioned viola da gamba — to create and play these latest compositions.

In the past, Colleen has been associated with unique electronic recordings such as last year’s lengthy EP, Colleen et les Boîtes à Musique, which is composed of and constructed from loops of music-box melodies. On that recording, "Rock a Bye Baby" and "Pop Goes the Weasel" are contorted into new shapes, with song titles to match, but most often the enchantment isn’t so easily recognizable, and the atmosphere is haunted rather than whimsical. The minimalist symphonic effect of "What Is a Componium? — Part 2," for instance, suggests Terry Riley in a bad mood. In interviews Colleen has noted that a search for music-box melodies in movies revealed that they were often paired with scenes of rape or murder, an observation that — along with Colleen et les Boîtes à Musique‘s final track, "I’ll Read You a Story," with its oceanic, nighttime waves of classical guitar — brings us right back to the Grimms’ Fairy Tales imagery on the cover of Les Ondes Silencieuses.

Bowed like a cello but with seven strings and guitarlike frets, the viola da gamba is at the center of the disc, which finds Colleen experimenting with acousticity and a live recording style that involves minimal overdubs. This approach yields meditative rewards on "Blue Sands," on which a sea- and seesawing rhythm cuts across delicate fingerpicking. The spidery spinet melodies on "Le Labyrinthe" and forlorn duet between clarinet and acoustic guitar on "Sun Against My Eyes" are as unsettlingly beautiful. There’s a persistent sense of lightlike sound intensifying and then fading into deep empty space, especially on "Echoes and Coral," on which Colleen plays crystal glass in a manner that suggests Aphex Twin at his most ambient as much as it suggests one of her instrumental influences, Harry Partch. As one listens, it’s hard not to think about the precataclysmic aspect of the album title. In fact, while The Night of the Hunter is on the top of Colleen’s list of favorite films, the final position is occupied by Apocalypse Now.

Much like his cousin in classical guitar composition Colleen, Jose Gonzalez employs acoustic reverberation as a musical metaphor for personal or universal being. That sounds heady, but the appeal of Gonzalez’s music stems from its unadorned, understated direct address. On In Our Nature (Mute/Imperial), Gonzalez maintains his trademark tender brevity, but there’s a stronger sense of lingering discord — brought across through the increased force of his open strumming and plucked bass notes — than on his 2003 debut, Veneer (Mute), or the 2005 EP Stay in the Shade (Hidden Agenda). The tension suits a collection of disenchanted songs that apply equally to world affairs and affairs of the heart.

Gonzalez has partly made his name through transformative cover versions of electronic pop songs such as the Knife’s "Heartbeats" and Kylie Minogue’s "Hand on Your Heart," and on In Our Nature he performs similar wonders with Massive Attack’s "Teardrop," using his vulnerable tenor to make the word feathers float and the word breath breathe. Just as contemporary Devendra Banhart can err on the side of poetic whimsy, Gonzalez can tend toward overly literal earnestness.

But both possess special talents. Gonzalez’s is pensive. "Abram" uses the figure from the Torah, Bible, and Koran to chide religion, and throughout "Time to Send Someone Away" his recriminations against obesity and war lust are sung in a voice so sweet and soft it’s a surprise to realize the words are meant to sting. In Our Nature rivals or even matches the bittersweet wisdom of Caetano Veloso’s sublime first album in exile — 1971’s Caetano Veloso (a Little More Blue) (Philips) — on "Down the Line," on which the word compromising gives way to the word colonizing above frantically swaying six-string melodies and rhythms. "Don’t let the darkness eat you up," Gonzalez repeats insistently at the song’s close. There’s paradox in the hopefulness of his ever-beautiful tone, as if a darkness that eats up evil just might be fine.

COLLEEN

With Beirut

Mon/8–Tues/9, 8 p.m., $25

Herbst Theatre

War Memorial Veterans Bldg.

401 Van Ness, SF

(415) 551-2000

www.anotherplanetent.com

JOSE GONZALEZ

With Tiny Vipers

Mon/8–Tues/9, 8 p.m., $20–$22

Great American Music Hall

859 O’Farrell, SF

(415) 885-0750

www.musichallsf.com

Hardly Strictly Bluegrass: Fresh air

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› a&eletters@sfbg.com

"I could tell you about the river," Bill Callahan bellows on "From the Rivers to the Ocean," the opening salvo of his most recent record, Woke on a Whaleheart (Drag City). There’s a pregnant pause, he drops his voice between ascending piano chords — "Or …" — and then a sweet melody buoys the rest of the line, "… we could just get in." After filing 11 albums as Smog or (smog), Callahan begins the first recorded under his own name with a promise of directness, a promise that specifically harks back to Smog’s previous full-length, 2005’s A River Ain’t Too Much to Love (Drag City). That album’s patterned evocations of nature and memory signaled a deep, inchoate sense of regeneration. These currents seem more matter-of-fact on the gospel-flavored Woke on a Whaleheart. Take, for instance, the first single, "Diamond Dancer," a limber bar band groove that opens with the dreamy nursery rhyme "She was dancing so hard/ She danced herself into a diamond/ Dancing all by herself/ And not minding."

Of course, with Callahan things are never so simple. In that same opening verse of "From the Rivers to the Ocean," he exhorts, "Have faith in wordless knowledge." It’s a clear sentiment made less so by the voice delivering it: a voice for which language is all, a means to both intimate and deflect. This push-pull is essential to Callahan’s aesthetic and a big part of why his records are the kind of constant companions whose grooves you wear out. I ask him by e-mail about his connection to the album format, and he writes back, "There will be an exciting time when us album makers will be Mad Max types, battling over the only analog recording equipment and vinyl pressing plants left in the world. This has already started…. Steve Albini bought all the remaining stock of paper leader in the world…. He gave me enough maybe to last the rest of my life, as long as I don’t go crazy with it."

Meaning, I suppose, that there’s still plenty of Callahan to come, a fact that should not be taken for granted. After all, many of his contemporaries didn’t make it through the murk of ’90s indie irony — a notable exception being Callahan’s Drag City labelmate Will Oldham. Callahan was readily heralded in those years for Smog albums like 1997’s Red Apple Falls and 1999’s Knock-Knock (both Drag City), but it often seemed a kind of backhand praise, with critics reductively categorizing Callahan’s music as downcast or deadpan — the same simplistic tropes attributed to Jim Jarmusch’s independent films.

Even for those of us paying closer attention to the gradual refinements across Callahan’s discography, though, A River Ain’t Too Much to Love still had the feeling of a gauntlet being thrown: a powerfully cohesive suite of songs brought off by a newly confident voice, fuller in timbre and all the more steeped in Callahan’s sly sense for forthright obfuscation. If that recording was the watershed for a surprising second act, Woke on a Whaleheart shows the newly Smog-less Callahan in a loose, expansive mood. The album’s a grower, and while I’m not wholly taken with Neil Michael Hagerty’s glitzy production, it’s nice sensing that Callahan feels at home enough in his voice to open it up to some more varied collaborations.

I ask him, foolishly perhaps, if he feels like he has a fuller sense of himself after completing these records. "I don’t reckon so," he replies. "It’s more like a chess move. You watch to see what happens, and then you make your next move."

BILL CALLAHAN

Sun/7, 2:15 p.m., free

Hardly Strictly Bluegrass Festival, Porch Stage

Also with Sir Richard Bishop

Sun/7, 9 p.m., $15

Independent

628 Divisadero, SF

www.theindependentsf.com


HARDLY STRICTLY BLUEGRASS FESTIVAL

The free festival happens Oct. 5, beginning at 3 p.m., and Oct. 6 to 7, starting at 11 a.m., at Speedway, Lindley, and Marx meadows in Golden Gate Park, SF. For more information on all of the performers and events, go to www.strictlybluegrass.com.

Hardly Strictly Bluegrass: The Sadies

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On the horn from his native Toronto, Sadies vocalist-guitarist-keyboardist Dallas Good sounds as courtly and old-world as any immaculately suited and Stetsoned gentleman picker doing time in Boys bands that go by the name of Blue Grass or Foggy Mountain. But make no mistake: Good’s combo is all about the here and now, as evidenced by its new full-length, New Seasons (Yep Roc), which nods to the fleet-fingered hillbilly hotshots of yesteryear ("What’s Left Behind") as well as ’60s-era native sons like the Dillards and the Byrds ("Yours to Discover") and roots de- and reconstructionists like guest Howe Gelb and producer Gary Louris ("Wolf Tones"). And then there’s the musician’s personal hall of fame. "So far it’s been our experience that we can appeal to audiences of drastically different musical styles," Good says, selecting his words as carefully as he might an instrument.

Everything from Black Flag to George Jones?

"Given that, bar none, those are two of my favorite artists," Good, 33, continues, perking up. "There’s no separation between my love for hardcore and country. The single greatest strength in West Coast music output is not what they did in the ’60s — that trophy would go to Texas, I’m afraid." He chuckles. "I would go with the ’80s and the SST roster. In any case, we don’t feel alienated from that audience, that’s for sure.

"We play as fast as anyone."

And they have as sensitive a touch as the Possum’s, which explains why Neko Case, John Doe, Ronnie Hawkins, and, as with their Oct. 5 show, the Mekons’ Jon Langford have asked the Sadies for backing. Such collaborators as Andre Williams, the Band’s Garth Hudson, and Jon Spencer’s Heavy Trash have also lined up to work with the group.

San Francisco will be the site of a kind of homecoming for Good and his brother, vocalist–guitarist–fiddle player Travis: their father, Bruce, is a member of the Canadian bluegrass ensemble the Good Brothers, who, coincidentally, were flown to the city by the Grateful Dead, friends from their mutual Festival Express outing, to record their 1972 debut for Columbia. "Long-haired bluegrass," Dallas describes it, adding that his father and his mother, Margaret, will join the Sadies onstage, as they did in the studio for New Seasons. "I guess the apple doesn’t fall far from the tree." (Kimberly Chun)

THE SADIES

With Jon Langford

Fri/5, 10 p.m., $10

Cafe du Nord

2170 Market, SF

www.cafedunord.com

Sun/7, 11:45 a.m., free

Hardly Strictly Bluegrass Festival, Star Stage

HARDLY STRICTLY BLUEGRASS FESTIVAL

The free festival happens Oct. 5, beginning at 3 p.m., and Oct. 6 to 7, starting at 11 a.m., at Speedway, Lindley, and Marx meadows in Golden Gate Park, SF. For more information on all of the performers and events, go to www.strictlybluegrass.com.

Hardly Strictly Bluegrass: John Prine

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Although he has never made it commercially, John Prine has been considered one of the premier songwriters in Americana and folk since his first album, John Prine (Atlantic), came out in 1971. "Sam Stone," the story of a Vietnam vet turned junkie, "Hello in There," made a hit by Joan Baez, and the monumental "Angel from Montgomery" were instantly and forever pasted on the American psyche, even if Prine has never reached household-name status.

Prine released records steadily through the 1970s, ’80s, and ’90s, without a drop-off in quality. His talent lies in sketching the stories of everyday people and injecting the characters with the most human emotions in a way that adds a literary depth to the songs without stumbling into the heavy-handedness many folk writers fall prey to. Delivered in his characteristic scratchy tone, Prine’s songs can almost literally kill you if you listen to them at the wrong time. "Far from Me" is one of those. Be very careful here.

His latest album, Standard Songs for Average People (Oh Boy), is a laid-back collection of country covers performed with bluegrass vocalist Mac Wiseman. The pair perform some known numbers — "Saginaw, Michigan" and "Old Rugged Cross" — and cover tunes by Tom T. Hall and Prine pal Kris Kristofferson. An operation to remove cancer from his throat in 1999 has given Prine an even more distinctive voice, and now when he plays his older material, such as the numbers off 2000’s Souvenirs (Oh Boy), it finally sounds as if the words being sung aren’t coming from a precocious 21-year-old but from some world-weary everyman who lives behind the Greyhound station. Simply put, Prine is one of the most talented folksingers America has ever produced. He has two types of songs: great songs and really great songs.

JOHN PRINE

Sat/6, 1:30 p.m., free

Hardly Strictly Bluegrass, Star Stage

HARDLY STRICTLY BLUEGRASS FESTIVAL

The free festival happens Oct. 5, beginning at 3 p.m., and Oct. 6 to 7, starting at 11 a.m., at Speedway, Lindley, and Marx meadows in Golden Gate Park, SF. For more information on all of the performers and events, go to www.strictlybluegrass.com.

Hardly Strictly Bluegrass: The Mekons

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I used to think this was such a self-deprecating title — The Curse of The Mekons — but over the years I’ve come to a much different conclusion about the declaration being made by these punk–post-punk–posteverything spark plugs on their landmark 1991 Blast First album. Now celebrating their third decade together as a band, the Mekons do indeed suffer from a curse: their ability to switch effortlessly from style to style, sometimes even within the same song, without a single slip. Oh, affliction of afflictions! What a curse it must be, having to decide whether to blow listeners’ minds with a punk, a reggae, or a country song or a tune in any of the myriad other forms they’ve mastered….

With their latest, Natural (Quarterstick), the infinitely charming Jon Langford and Sally Timms — purveyors of some of the finest concert banter you’ll ever hope to hear — lead the rest of the scrappy brigade through a dozen distinctively skewed takes on rootsy campfire folk. Timms gets flat-out spooky on "White Stone Door," a drifting specter of a song heightened by sobs of violin. Meanwhile, Langford’s Brian Jones–referencing folk-reggae rouser "Cockermouth" is sure to be an instant crowd favorite, an ode to roamers and wanderers that speaks volumes about the anything-goes spirit that makes the Mekons so extraordinary. (Todd Lavoie)

THE MEKONS

Fri/5, 7:30 p.m., $15

Swedish American Hall

2170 Market, SF

www.cafedunord.com

Also Sun/7, 2:05 p.m., free

Hardly Strictly Bluegrass Festival, Star Stage

HARDLY STRICTLY BLUEGRASS FESTIVAL

The free festival happens Oct. 5, beginning at 3 p.m., and Oct. 6 to 7, starting at 11 a.m., at Speedway, Lindley, and Marx meadows in Golden Gate Park, SF. For more information on all of the performers and events, go to www.strictlybluegrass.com.

Hardly Strictly Bluegrass: Charlie Louvin

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A duet is a delicate thing, often recognized as romantic exhibitionism, rapport spilling forth. In classic Americana arrangements, in which verses are traded back and forth and choruses framed by intricate harmonies, the duet possesses a trippy if not schizophrenic grace: a singer begins the story, then it’s suddenly someone else’s. We hear of a brother’s death, and then that brother is heard harmonizing on the chorus.

While such magic is snide but joyful on albums such as Merle Haggard and Bonnie Owens’s Just Between the Two of Us (Capitol, 1966), for Country Music Hall of Famer Charlie Louvin, who lost his brother Ira, the other half of the legendary Louvin Brothers, to a car crash in 1965, the very idea of a duet is forever haunting. Yet he has continued to pursue it, with his rolling twang and sparkling eyes, well into his 80th year. Louvin has never lost his knack for the unique type of "shape-note singing" he and Ira developed, a blend of gospel harmonies and Appalachian musical forms inspired by other early bluegrass troubadours.

For his self-titled release on Tompkins Square earlier this year, Louvin cast spells with some younger collaborators. Clem Snide’s Eef Barzelay adds compelling, indecipherable emotion to "The Christian Life," originally on the Louvin Brothers’ remarkable Satan Is Real (Capitol, 1960). Alex McManus of Bright Eyes paints careful vocal touches on the Carter Family tune "The Kneeling Drunkard’s Plea." Amid a lyrical landscape of graveyards, bloodied rivers, and ill-fated lovers, Louvin continues to light up the shadows, with a few yelps from friends old and new. (Ari Messer)

CHARLIE LOUVIN

Sat/6, 2 p.m., free

Amoeba Music

1855 Haight, SF

www.amoeba.com

Sun/7, 12:55 p.m., free

Hardly Strictly Bluegrass Festival, Rooster Stage

HARDLY STRICTLY BLUEGRASS FESTIVAL

The free festival happens Oct. 5, beginning at 3 p.m., and Oct. 6 to 7, starting at 11 a.m., at Speedway, Lindley, and Marx meadows in Golden Gate Park, SF. For more information on all of the performers and events, go to www.strictlybluegrass.com.

Hardly Strictly Bluegrass: Emmylou Harris

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Emmylou Harris tends to overwhelm with her beauty in flesh and in voice, so it’s instructive to look to her new rarities collection, Songbird: Rare Tracks and Forgotten Gems (Rhino), for reminders of earthly frailty. From the get-go, the recording reveals that even she has feet of clay. Harris can be derivative — exhibit A: disc one’s "Clocks." This early song displays her in warbly thrush mode. She sounds like a Judy Collins also-ran, and this is a good thing. For the one negative that can be ascribed to Harris the icon is the way she has been saddled with the male-reified pose of tasteful, circumspect handmaiden to Saint Gram Parsons. Such a misstep, alongside the breadth of Harris’s myriad career highs, deflates the myth to human size. I love my Georgia homeboy Parsons and am well aware of the degree to which Harris’s torch bearing is self-appointed, but one still wonders how her progress might have looked were she not stifled by such a fantasy.

Apocrypha has acolyte Harris seeking advice from folkie god Pete Seeger on how to infuse her material with bite in the face of a relatively dulcet reality. While the voice was and remains undeniable in its beauty and harmonic gifts, this box reaffirms that Harris’s intersection with Parsons was the vital source of that infusion of grit and angst. This can be seen in their twangy gospel "The Old Country Baptizing," but her trail also leads in other fascinating directions, toward the hallucinatory spook of "Snake Song." Songbird‘s other boons are a swath of Harris’s fabled collaborations with Dolly Parton and Linda Ronstadt, as well as a rewind to a range of guests as diverse as the late Waylon Jennings, Beck, Dire Straits’ Mark Knopfler, and her great band Spyboy. This is certainly a good example of curating a legacy — something to contemplate when the historied Harris takes the stage at the Hardly Strictly Bluegrass Festival.

EMMYLOU HARRIS

Sun/7, 5:45 p.m., free

Hardly Strictly Bluegrass Festival, Banjo Stage

HARDLY STRICTLY BLUEGRASS FESTIVAL

The free festival happens Oct. 5, beginning at 3 p.m., and Oct. 6 to 7, starting at 11 a.m., at Speedway, Lindley, and Marx meadows in Golden Gate Park, SF. For more information on all of the performers and events, go to www.strictlybluegrass.com.

Smokin’ grass

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San Francisco’s biggest – and likely best – free outdoor music festival, Hardly Strictly Bluegrass, returns for year seven, boasting such performers as Wilco’s Jeff Tweedy, T Bone Burnett and friends like John Mellencamp, Los Lobos, Gillian Welch, the Knitters, Nick Lowe, Boz Scaggs and the Blue Velvet Band, the Flatlanders, Teddy Thompson, Hazel Dickens, the Mother Hips, Heartless Bastards, Steve Earle – the list goes on. Check out some of our favorites:

Bill Callaghan

Emmylou Harris

Charlie Louvin

The Mekons

John Prine

The Sadies

HARDLY STRICTLY BLUEGRASS FESTIVAL

The free festival happens Oct. 5, beginning at 3 p.m., and Oct. 6 to 7, starting at 11 a.m., at Speedway, Lindley, and Marx meadows in Golden Gate Park, SF. For more information on all of the performers and events, go to www.strictlybluegrass.com.

Beauty and the beasts

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SCREAM QUEEN What kind of a woman tempts both Dracula and Frankenstein? Gorgeous Veronica Carlson, that’s who — star of Hammer classics Dracula Has Risen from the Grave (1968) and Frankenstein Must Be Destroyed (1969). Now an artist and devoted grandmother living in Florida, Carlson’s coming to town to share her memories of the golden age of British goth horror as part of this weekend’s "Shock It to Me!" film fest. I spoke with the classy Carlson over the phone to get some blood-curdling scoop.

SFBG Were you always a fan of horror films?

VERONICA CARLSON Absolutely! I skipped college classes to go and see them. I was a fan of the gothic horror of Hammer. It was absolutely magical. [Movies today, as well as the real world,] are too scary — you could be safely horrified back then.

SFBG What was it like working at the Hammer studios?

VC The set was always beautiful, and [after I got my hair and makeup done] I would wander around and just see everything, all the details. It was quite extraordinary. I loved every minute of it. When I wasn’t in a scene, I would sit and watch the other actors and be part of it.

SFBG Who’s scarier, Dracula or Frankenstein?

VC When [Christopher Lee] is in character, he is really spooky. But then when Peter [Cushing] is his own cold self, he’s really scary too — that cold, calcuutf8g, distant person that’s chopping people up. They’re so convincing in what they do. I can’t choose who’s worse!

SHOCK IT TO ME!

Fri/5–Sun/7, $6–$10 (festival pass, $48)

Castro Theatre

429 Castro, SF

www.shock-it-to-me.com

Take it sleazy

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CULT FILM Erstwhile cofounder of San Francisco’s late, lamented Werepad — a "beatnik space lounge" (among other things) — Jacques Boyreau, also a filmmaker (Candy Von Dewd), lives in Portland, Ore., these days. But he’s dropping into town again with a characteristic surprise package in the form of the Supertrash Peepshow at the Yerba Buena Center for the Arts. We’re promised a slide show and lecture revealing the "secret schools of design" in vintage exploitation movie posters and other pop ephemera, as showcased in Boyreau’s new coffee-table tome, Supertrash, a sequel to 2002’s eye-popping volume Trash. Then, to dive more deeply into the cinematic sleaze of yore, he’ll present a true rarity: the fragrantly named Fleshpot on 42nd Street, the final sexploitation epic of notorious grade-Z Staten Island auteur Andy Milligan. It was one of his few real hits — if only on the 1973 downtown grindhouse circuit — but has since become one of the least-remembered titles in an already obscure oeuvre (The Rats Are Coming! The Werewolves are Here!, The Ghastly Ones), since only a single print survives.

Fleshpot juggles Milligan’s usual hysteria, misanthropy, crude technique, and ripe dialogue with more restrained, realistic aspects in line with mainstream counterculture downers of the period like The Panic in Needle Park and Go Ask Alice. Heroine Dusty (Laura Cannon, a.k.a. Diane Lewis) is a morally lax looker who splits when her latest sugar daddy asks her to, like, pick up after herself. She thus goes from "playing house with some guy in Queens" to playing house with a real queen: blond-fright-wigged Cherry (Neil Flanagan), a tranny hooker pal who says, "Why don’t we join forces? We could both turn quite a few each night if we play our cards right!"

Swapping abusive, money-pinching tricks, these two indelicate souls are well matched: she’s a petty thief who hates sex but would rather trick than work a regular job, and he’s an even crasser soul who sobs, "I’m no prize package: a cocksucker — not even a good one. Too weird to be called a man, too old to try and look like one!" It’s a shock when Dusty meets a guy who’s nice, employed, and genuinely likes her — Bob, played by no less than Deep Throat porn legend Harry Reems. Of course, in the Milligan universe this rare glimpse of happiness (let alone good, consensual intercourse) is doomed to end tragically. Lurid, lively, and cheap as a back-alley BJ, Fleshpot embodies a particular brand of movie entertainment that you can’t get anymore in a public space. When it’s over, you’ll want to be hosed off.

SUPERTRASH PEEPSHOW

Thurs/4, 7:30 p.m., $6–$8

Yerba Buena Center for the Arts

701 Mission, SF

(415) 978-2787

www.ybca.org

Gay times

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› a&eletters@sfbg.com

A series of slide projections cycling through a gamut of theater posters greets audiences taking their seats at Theatre Rhinoceros’s 30th season opener. Ranging in design from the openly trashy to the quietly tony, many of these posters offer eye-catching portions of skin and equally intriguing titles: Cocksucker: A Love Story, Deporting the Divas, Pogey Bait, Show Ho, Intimate Details, Barebacking, and Hillbillies on the Moon. It adds up to a hefty if scantily clad body of work that owes its existence to a good extent to the advent of Theatre Rhinoceros. Begun in 1977 by Alan Estes in a SoMa leather bar with a production of Doric Wilson’s The West Street Gang, the Rhino today is the longest-running LGBT theater in the country.

Thirty years like these call for a moment of reflection, and the Rhino’s lasts a brisk and enjoyable 70 minutes. Conceived and directed by John Fisher, who became artistic director in 2002, Theatre Rhinoceros: The First Thirty Years takes a jaunty look back at a raucous, at times traumatic, but overall remarkable theatrical career intimately tied to the social and political history of the queer community. While making no attempt to be exhaustive, or exhausting, Fisher’s swift, celebratory pastiche (with dramaturgy by actor and associate artistic director Matt Weimer) neatly suggests the range of artistic output and the sweep of events and personalities that have gone into defining the theater and its times.

The bulk of the show comprises a choice selection of scenes and songs from productions past (with some original compositions and arrangements by Don Seaver and snazzy choreography by Angeline Young), put on by a capable five-person ensemble, all but one veterans of previous Rhino shows. Sporadically introduced by Fisher — who as MC strikes the right note at once, with a deadpan motorized entrance onto a stage decked out (by designer John Lowe) in a shimmering red glitter curtain worthy of Cher or Merv Griffin — the selections progress more or less chronologically, though the cast leads off with a rendition of "Dirty Dreams of a Clean-Cut Kid," from the musical of the same name by lyricist Henry Mach and composer Paul Katz, which was a hit for the Rhino in 1990. It’s an apt piece to introduce part one of the show, "Coming Out/Living Out," the first of four sections charting the development of the theater and its audience.

Other highlights include a scene from Theresa Carilli’s Dolores Street, an early lesbian-themed play that marked the Rhino’s (at the time somewhat controversial) turn to more inclusive queer programming. It’s a still tart and funny comedy about the relationships in a young lesbian household in San Francisco, at least judging by the scene expertly reproduced by Laurie Bushman and Alice Pencavel.

The live sequences come interspersed with videotaped interviews of Rhino founders and associates, including Lanny Baugniet, P.A. Cooley, Donna Davis, and Tom Ammiano. The cast also reads excerpts from letters to the theater from subscribers and some well-known playwrights, most offering praise and thanks, others caviling at the quality of a specific production, expressing indignation over liberties taken with a script, or offering resistance to the changes in programming that opened the stage to lesbian themes and, eventually, many other queer voices. (It’s indicative of how far things have come that a letter like this last one, which pointed to once serious divisions in the larger gay community, elicited only comfortable laughter from the opening night’s audience.)

In part two, "AIDS," the ensemble re-creates highlights from the Rhino’s historic long-running revue, The AIDS Show: Artists Involved with Death and Survival. A collaborative venture between 20 Bay Area artists and an unprecedented, defiantly upbeat response to the terrifying onset of the AIDS crisis, the show took aim at the still largely repressed issue of safe sex through such numbers as Karl Brown and Matthew McQueen’s cheeky sizzler "Rimmin’ at the Baths" and their equally clever and forthright "Safe Livin’ in Dangerous Times" (both beautifully rendered by the full cast of Theatre Rhinoceros), as well as the terrible toll in drastically foreshortened lives (seen here from the perspective of a mother, affectingly played by Bushman, in Adele Prandini’s "Momma’s Boy"). The AIDS Show, which went on to tour the country and put the Rhino on the national map, premiered to packed houses in 1984, the year its creator and Rhino founder Estes died of the disease.

This show’s parts three and four deal with the growing diversity of voices and issues in the years of relative liberation and mainstream exposure for the LGBT population. A scene from Brad Erickson’s Sexual Irregularities (played by Weimer and Kim Larsen) broaches the conflict between homosexuality and religion, a theme increasingly explored in new work for the stage, while one from Guillermo Reyes’s Deporting the Divas (played by Larsen and Mike Vega) points to the increasing presence of minority voices, reporting on the gay experience from the perspectives of particular ethnic subcultures.

In the postmodern micropolitics of sexual identity characteristic of the new millennium (and spoofed hilariously by Weimer, Larsen, and Vega in a scene from Fisher’s Barebacking), queer theater is characterized by increasingly hybrid categories and a plethora of voices from all sectors of experience. The cast sums up the road thus far with a characteristically proud and wry glance at the possibilities ahead in the show’s final, original number, "The Rhino" (by Seaver, with lyrics by Weimer). But, to invoke an older song, anything goes.

THEATRE RHINOCEROS: THE FIRST THIRTY YEARS

Through Oct. 14

Wed.–Sat., 8 p.m.; Sun., 3 and 7 p.m.; $15–$35

Theatre Rhinoceros

2926 16th St., SF

(415) 861-5079

www.therhino.org

Now there’s a Cure

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› kimberly@sfbg.com

SONIC REDUCER Are you for reals? Seriously, dude, when the going continues on its war path, peace-promoting Buddhist monks land in Myanmar jails, and Pamela Anderson grasps at marriage straws once again — with Paris Hilton sex-vid jock Rick Salomon, yet — we can all safely say that reality looks to be drastically overvalued.

How else to explain the fact that the biggest music news in the past week was pranked out as now-it’s-true-now-it’s-not-now-it’s-true-again fiction: the would-be Meg White sex tape starring a black-haired lady who looks absolutely nothing like the besieged drummer — no wonder White’s acutely anxious; sometimes they really are out to get you — and a faux Radiohead new-album announcement that shuffled you toward a YouTube page flying a pretty hee-hee-larious music video for furiously hip-swiveling ’80s pop star Rick Astley’s "Never Gonna Give You Up." Then hot on Astley’s wiggly behind came the real — I think — announcement of Radiohead’s Nigel Godrich–produced seventh, In Rainbows; the band’s fan service is now taking your order at radiohead.com for the MP3 download (arriving Oct. 10) and blown-out double vinyl and CD "Discbox" including exclusive art and photos, a CD of additional songs, and bundled MP3s, all of which sounds like a way for Radiohead to test the self-release waters à la Prince.

So what’s the next reality hack, hoaxsters? An imminent Led Zeppelin reunion spotlighting the reanimated corpse of John Bonham, thanks to Jimmy Page’s rumored Aleister Crowley connections? A "Big Girls Don’t Cry"–flogging Fergie auditions for the Pussycat Dolls, fronted by Jersey Boys–revived, "Big Girls Don’t Cry" flailer Frankie Valli?

Going against the tide of such prankery is UK goth pop vet Robert Smith of the Cure, famous for his singles-chart cri de coeur "Boys Don’t Cry." I’ve never been a rabid Cure fan, but I must admit that the voluble, down-to-earth Smith won me over with his earnest intelligence in a call from his studio outside Brighton, where the band is embroiled in its forthcoming double album. Making further inroads against fakery, Smith told me he’s been writing more "socially aware lyrics" than he normally pens. "Obviously I live in the real world, contrary to what a lot of people think," he said. "I get angry about things, and I thought it was time for me to put those things into songs."

"It’s just kind of insane," he continued. "The world seems to be reverting almost to the Middle Ages, with the rise of the idiocy of religion. The whole policing of thought and action is anathema to any artist. Any artist has to react!" He described "Us or Them," off the band’s last self-titled LP (Geffen, 2004), as the closest he’s gotten to writing a song protesting "childish, black-and-white portrayals of the world — that isn’t a world I want to live in!"

It’s just been a matter of fitting the words to the right music; otherwise, Smith said, "it sounds like I’m singing, quite literally, from a different hymn book." The band recorded more than 25 songs two years ago, rerecorded them last year, and is back at work on them, although the Cure will take a brief break to play the Download Festival in the Bay Area despite pushing the rest of their North American tour to next year. "We can postpone 27 shows, but we can’t postpone Download Festival," he said. "So we’re just doin’ it! We’re coming over on the Friday, playing that Saturday, and then home on Sunday and going back to the studio. So it’s quite a bizarre weekend for us, but good fun."

The return of on-off guitarist Porl Thompson seems to have inspired the Cure’s latest surge in creativity, though the shock-headed vocalist’s involvement in the band’s recent live DVD, The Cure: Festival 2005, interrupted progress on the double album, which Smith said he will mix and Geffen will release at the same price as the single-album version, which someone else will mix. Smith is wagering most listeners will want to buy the double CD for the price of one. "The difficulty now is to get the digital domain to accede to our wishes and price two songs at the price of one," he said, though ultimately he’s not worried. "I’m at the stage now — well, I’ve always been at the stage — of making music primarily for myself, that I enjoy, and then for Cure fans. So whether or not it’s commercial is not a great concern."

The plan so far is to release three singles, he said. "One is a very heavy, dark single, one is an incredibly upbeat, stupid pop single, and one is out-and-out dance, so that shows you the variety of stuff on the record."

Stupid? How can anyone as obviously smart as Smith go for that? "I’m saying that most good pop singles are stupid — otherwise they’re not good pop singles," he demurred. "I’m from an age when disposable wasn’t necessarily a bad thing." *

THE CURE

Download Festival

Sat/6, 2 p.m., $29.50–$75

Shoreline Amphitheatre

1 Amphitheatre Parkway, Mountain View

www.ticketmaster.com

GET A LOAD OF THIS

YELLOW SWANS


Ex-Guardian staffer and guitarist Gabriel Mindel returns to the scene of so much aural mayhem alongside electronic blitzkrieg Pete Swanson. With Mouthus and NVH. Wed/3, 9:30 p.m., $7. Hemlock Tavern, 1131 Polk, SF. www.hemlocktavern.com

ALIENS


Psych pop meets Larry David? What else from the former Beta Band–niks? With Augie March and Kate Johnson. Fri/5, 9 p.m., $15. Slim’s, 333 11th St., SF. www.slims-sf.com

DATAROCK


Norwegian nü ravers pop it up with Foreign Born. Fri/5, 9 p.m., $13. Rickshaw Stop, 155 Fell, SF. www.rickshawstop.com

"GIRLSTOCK"


Organizer Mael Flowers busts out the bands, belly dancing, spoken word, art, and free barbecue at this benefit for local groups helping those living with HIV/AIDS. Sat/6, Mama Buzz Café, 2318 Telegraph, and the Stork Club, 2330 Telegraph, Oakl. For more info, go to www.girlstock.com

Atmosphere and an actress

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0

› a&eletters@sfbg.com

Olivier Assayas’s films are both strange and engrossing, so much so that they may evade broad comprehension on the first go-round. Whereas instigating French new wave directors like Jean-Luc Godard and François Truffaut played fast and loose with tone and narrative structure to create jarring juxtapositions, Assayas does so to effect a subtler, more mysterious sense of illumination. We frequently lose our bearings in cinema Assayas — as in two poetic refractions of the same scene in Irma Vep (1996) and Demonlover (2002): the female lead donning an alter ego, scurrying through hallways, committing a crime in a space that seems to overlap reality, dream, and fantasy — but there is always an underlying trust in the director’s guiding hand, earned by his hyperkinetic narration and apparent devotion to his actors. Assayas’s résumé does indeed resemble the archetypal new wave trajectory (from Cahiers du Cinéma critic to what Manny Farber calls a termite filmmaker), but the connection runs deeper still: like his forebears, he makes films about what it means to live in the modern world.

It’s a world that invariably entails the restless confusion and complex social systems of the globalized marketplace. He arrives in this slipstream through any number of inputs. For starters, his films are multilingual, multilocation affairs (in this respect they resemble spy thrillers, though it’s only Assayas’s most recent film, Boarding Gate, that feels pointedly designed along genre lines). Second, his plots usually revolve around business people. Even in Les Destinées (2000), an intimate fin de siècle period piece, a lapsed minister struggles for "new methods and new machines" to capture the American market for porcelain. This concern for France’s mediated role in global trade — it supplies luxury items in Les Destinées, film production in Irma Vep, and Internet pornography in Demonlover — is a constant in Assayas’s work, as are characters who are swallowed whole by an abstract marketplace. In Irma Vep, the film that still seems like Assayas’s most intuitive work, it’s a film director (played by new wave favorite Jean-Pierre Léaud) who succumbs to the impossibilities of postmodern enterprise, in this case remaking a French classic (Louis Feuillade’s Les Vampires) with an actress from Hong Kong (Maggie Cheung).

Film Comment critic Amy Taubin is right to point out that Boarding Gate is "closer to Feuillade than [Assayas’s] Irma Vep," though it seems to me that this is as much a matter of the film’s riveting embodiment of Feuillade’s metaphor of society as so many trapdoors and secret passageways as it is "because [Boarding Gate‘s Asia] Argento is a contemporary Musidora [the star of Les Vampires]." Feuillade confined his lucid vision to the backstreets of Paris, whereas Assayas snaps between the City of Light and Hong Kong. More disconcertingly, he evokes virtual realities as well. In Irma Vep and Demonlover, alter egos take on a confusing, extrareal presence befitting the Internet age. Compulsively drawn to modern, floating spaces, Assayas frequently sets his action in glassy airports and offices. In this respect, the director’s use of Brian Eno’s ambient music, in Boarding Gate, seemed a long time coming, though Sonic Youth’s harmonics had previously supplied the same glide to Irma Vep and Demonlover.

Of course, all of these touches are only so much window dressing for Assayas’s mesmerizing female leads. Godard’s dictum that cinema is a matter of "a girl and a gun" falls short with Assayas: for this director it takes atmosphere and an actress. Irma Vep, Demonlover, and Boarding Gate all abide by the "a woman in trouble" scheme espoused by David Lynch, but with cleaner lines and punchier scrambles. Is there any doubt that Irma Vep conveys the plight of an actress lost in the marketplace with greater grace and acuity than Lynch’s slogging Inland Empire (2006)?

Because really, cinema Assayas could hardly be called glum or even despairing in spite of its heavy themes. Indeed, some of the filmmaker’s champions were upset with Demonlover for crossing that line into David Cronenberg country (the film is being screened at the PFA with the Canadian director’s 1983 Videodrome), but in Irma Vep and Cold Water (1994) it’s striking just how light Assayas’s touch remains even when he broaches oceans of malaise. Some of this, of course, is simply a matter of finely honed cinematic storytelling: fluid editing, detailed soundscapes, and restless handheld-camera work all give his films a stylishness that seems miles away from Dogma austerity.

Despite lacking the dreamlike depths of Irma Vep and Demonlover and the closely observed social mores of Les Destinées and Cold Water, Boarding Gate might just be the smoothest machine Assayas has built yet. The film’s minimalist, on-the-run scenario allows the director to intensify his stylistic template — the cutting has never been more electric, the natural light never so beautifully pale. And to return to Taubin’s point, Argento may well be the perfect Assayas heroine for all of her different looks — in Boarding Gate she’s alternately terrifying and terrified, spasmodic and inert, in control and at a loss. Unlike so many damsels in distress, she’s essentially active — as is cinema Assayas.

OLIVIER ASSAYAS IN RESIDENCE: CAHIERS DU CINÉMA WEEK

Oct. 4–11, $5.50–$9.50

See Rep Clock for schedule

Pacific Film Archive

2575 Bancroft Way, Berk.

(510) 642-1124

www.bampfa.berkeley.edu

You rescued my “Battleship”!

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› a&eletters@sfbg.com

Sergey Eisenstein’s legendary 1925 film Battleship Potemkin was declared a masterpiece from the moment it premiered, and it has placed near the top of greatest-film polls for as long as such polls have existed. According to legend, Douglas Fairbanks imported his own copy and showed it to the Hollywood elite in private screening rooms; no one was converted by its politics, but everyone was euphoric over its pure technical prowess. Apparently, the film’s potential rabble-rousing capacity frightened only authority figures, who banned Battleship Potemkin in countries all over the world.

It’s easy to see why Battleship Potemkin still feels so revolutionary. It shatters any kind of traditional character identification: it has no single protagonist, no constant common face to gaze on. It’s not exactly what you’d call a tone poem (Eisenstein’s countryman Alexander Dovzhenko staked out that category), and it’s not particularly experimental or nonlinear. Moreover, it’s a poor example of cinematic storytelling, especially when compared with works by contemporaries such as D.W. Griffith, Eric von Stroheim, and Louis Feuillade. Rather, Battleship Potemkin is a collective experience in which the film’s raging mob becomes its main character. (Paul Greengrass’s United 93 is certainly a modern successor.) The resulting emotions — beginning with the mutiny aboard the battleship — ripple like a wave from ship to shore, across hordes of people, and, finally, down the Odessa steps.

Any film student could explain that Eisenstein’s energetic montage injects the film with its dynamic, pumping rhythms. Another look at the film, however, reveals that cinematographer Eduard Tisse deserves half the credit. Each individual shot, regardless of what comes before or after it, makes a striking photograph in itself. In the early moments before the mutiny, the sailors hang listlessly in a bizarre maze of hammocks, arranged like cocoons. Slatted, slanted beams of light slash through the artfully cluttered shots. The film undeniably has erotic and homoerotic images as well, most obviously the giant, greased pokers that slide into waiting cannon barrels. When the moment of mutiny occurs, the action turns more streamlined, with sailors racing around the ship like blood cells shooting through veins.

Eisenstein stressed speed, coordination, and clarity over the shaky jumbles that pass for action today. The celebrated editing doesn’t function like normal cutting, merely changing viewpoints — it’s rhythmic, driving one shot forward by using the momentum of the previous one. Like a song reaching a bridge, the film gives us a break during the midsection, when the murdered inciting sailor is laid to rest in a tent on the Odessa waterfront. The people assemble to pay him homage, first glimpsed in large masses of moving bodies, then in close-ups of faces (some of which recur and some of which do not). In showing these faces, Eisenstein gives his mob a soul and a personality.

If Battleship Potemkin has any failing, it’s that Eisenstein’s soapbox message is stampeded by the sheer potent velocity of the film itself. When a group of officers prepares to gun down the mutineers, one sailor speaks up: "Brothers! Who are you shooting at?" It’s a great question, but not one posed by a revolutionary. It’s one asked by a visionary.

BATTLESHIP POTEMKIN

With live score composed by Dmitry Shostakovich, conducted by Alasdair Neale, and performed by the Marin Symphony

Sun/7 and Tues/9, 7:30 p.m. (also Tues/9, 6:30 p.m. conversation); $27–$65

Marin Veterans’ Memorial Auditorium

Marin Center, 10 Ave. of the Flags, San Rafael

(415) 383-5256

www.mvff.com

Last Tango in Shanghai

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› kimberly@sfbg.com

There’s a moment in Lust, Caution (Se, Jie) in which you can clearly make out the writing, and this most awkward title’s embedded warning, on the wall. The scene: a humid, tryst-friendly boudoir in Japanese-occupied Shanghai. Our spunky, beauteous resistance heroine, Wang Jiazhi (the flowerlike Tang Wei, whose long, cheongsam-clad stems resemble those of Maggie Cheung in 2000’s In the Mood for Love), and her supposed prey and the movie’s antihero — secret police head, invading-force collaborator, and mild-mannered torturer in bespoke tailoring Mr. Yee (an appropriately ossified Tony Leung) — are caught up in a series of Kama Sutra–esque sexual positions. Even as she masquerades as Mrs. Mak, a rich man’s cheating spouse, Wang is laid bare, in all her full-frontal, erect-nippled splendor, eyes closed and face contorted, as Yee thrusts at her from across the box spring, as intimate and as far away as a spy satellite.

Yee is far from transported. Looking like a slender, slightly leathery brown lizard on a rock, he levels an unblinking, penetrating stare at Wang-Mak, all while eliciting pleasure and pain from his porcelain-fleshed paramour. Both unflinchingly creepy and unintentionally funny, the scene is as liable to draw nervous chuckles as it is to unsettle the tidy arc of this World War II espionage love story. The glare brings to mind golden age porn films, such as The Devil in Miss Jones (1973), in which the onscreen sex and gaze exchanged between actors and spectators are as likely to disrupt as to arouse. It’s as if Chow, the suave, restrained writer in Wong Kar Wai films like the aforementioned Mood and 2046 (2004), also played by Leung, finally got to shed his skintight suits, only to reveal something truly startling: a glance more charged than — whoa — visible scrotum.

"Little Brown Fucking Machines Powered by Rice" is the title of a chapter in professor and filmmaker Celine Parreñas Shimizu’s The Hypersexuality of Race: Performing Asian/American Women on Screen and Scene, referring to the myth — and popular Southeast Asian T-shirt slogan — centered on diminutive, impoverished, highly bangable Asian poonanny, available for a price and rhapsodized in confessional doc-cum-reality porns like 101 Asian Debutantes. In that film, Shimizu points out, the gaze that the LBFMPBRs level at the camera, midcoitus, is their only visible sign of agency or power against their camera-wielding johns. Likewise, Leung’s look threatens to tear through the multiple fictions and revolutionary frictions propelling Lust, Caution. And like all spy-versus-spy stories, Lust, Caution hinges on the threat of betrayal — something Eileen Chang reveled in so bitterly in her original incandescent short story, begun in the 1950s and published in 1979, after she finally perfected the rewrite of her own compromising affair with a WWII collaborator.

A fresh-faced country girl possessing unexpected acting skills, Wang is plucked by her revolution-hungry theater group to play a plum part: that of a married femme fatale in the company’s most daring production — the assassination of influential Japanese collaborator Yee, whom Wang will get to via his wife (Joan Chen). But amid the click of mah-jongg tiles, glittering gossip, and decadent shopping sprees by the Yees, Wang comes to wonder who’s zooming whom, as Yee drops confessional hints of his tough days at work torturing her resistance kindred.

Working in tropes of fatalistic love previously explored in Brokeback Mountain (2005) and Crouching Tiger, Hidden Dragon (2000), director Ang Lee does his best to overlay a sense of both depth and humanism on Chang’s prismatic pessimism — occasionally at the disservice of genuine, complicating complexity. As Wang-Mak and Yee hotbox in an airless, silk shantung–<\d>lined dream world, Lee faithfully fixes on Wang-Mak’s point of view, choosing — like her, perhaps — not to visualize exactly what Yee is up to on his "business" trips to brutalized Nanking. His violence, like his wartime atrocities, is largely invisible, except in the bedroom, making it easier for us to identify with his monster. Yet why not really show it all — to viewers more accustomed to seeing WWII dramas of occupation and resistance through the filter of the European theater — as Zhang Yimou’s Red Sorghum (1987) and even this year’s other WWII resistance narrative revolving around a would-be Mata Hari trading sex for violence, Black Book, did? In even the most notable instance of explicit sex in the Asian art-house cinema, In the Realm of the Senses (1976), Nagisa Oshima sent his sybaritic hero against the tide of Japanese soldiers, doubtless marching toward Nanking as well. Yet Lust, Caution bends over backward, as if assuming a new, gymnastic sexual position, to find the misguided, miscommunicated affection — for country, for enemy — between lust and caution, only to tumble into the abyss.

LUST, CAUTION

Opens Fri/5

Embarcadero Center Cinema

One Embarcadero Center, promenade level, SF

(415) 267-4893

Just do it

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› andrea@altsexcolumn.com

Dear Andrea:

That nursing column wasn’t real, right? I’m all for attachment parenting — in fact, my three-year-old is still co-sleeping, and we’re just grateful that he sleeps at all. But we have a spare bedroom. We have a couch. Hell, we have a kitchen table and the living room floor. They must be able to find a place to have sex that isn’t directly next to their sleeping child?

I’m glad the column is going to venture into the realities of sex after parenthood, even if I’m going to be squicked out all day now.

Love,

Gentle Reader

Dear Gen:

Sorry for the squickage (although it does tend to come with the Alt.Sex territory, doesn’t it?) and I’m glad somebody likes the parenting stuff! It’s not always easy for me to reconcile my print life as a (one hopes) sexily knowing know-it-all with my current real-life life as a slightly befuddled toddler wrangler in a faintly besnotted T-shirt.

The letter was, as I admitted, a work of fiction by an online friend who was squicked herself by the tendency in some quarters of the Interweb to turn enlightened parenting into a competitive sport. "Attachment parenting," for those not playing along at home, is supposed to foster in your children such a secure sense of loving support at home that they feel safe exploring the world independently. Those people happily boasting online that they obviously have to homeschool because their six-year-olds simply aren’t ready to wean yet are missing the point, probably on purpose.

And what, besides breasts, does this have to do with sex? Enough, I figured, since even those of us sensible enough to avoid getting into ridiculous babes-in-arms races feel the pressure to privilege baby above all. While wearing my sex advisor hat (and what does that look like? one wonders somewhat nervously), it’s my job to worry about the grown-ups.

So what of noncrazy parents struggling to maintain a sex life in the face of a sudden incursion of tiny, extremely demanding people into their lives and beds? Even people who started out absolutely determined that crib is crib and bed is bed often end up with a small person occupying essential real estate. What does one do? I’m glad, for instance, that you have a spare room and a coffee table and a large macramé plant holder to hang from, or whatever you listed there, but do you really use them? Do you leave the baby sleeping quietly in your queen-size and sneak off to disport yourself in the garage? Good for you if so (and no, I’m not being facetious — I mean it: good for you), but I think many people mean to and hope for the best, but end up sighing and kissing goodnight and sinking gratefully into Morpheus’s arms instead of each other’s. It’s understandable. We’re tired!

The other conventional wisdom beloved of (presumably baby-free) sex advisors is to take a weekend away just for the two of you (or, in the interest of inclusivity, the three or more of you, if that’s what you’re into). This is nice on paper, but if you have a baby, let’s face it: you’re not leaving him or her for an entire weekend to go golfing on the Lost Coast. You’re just not. If your children are old enough to understand that Mommy and Daddy, or Mommy and Mommy, or Mommy and Daddy and Mommy (enough — inclusivity makes me tired) are coming back, then maybe. But the price tag on a weekend away plus 24-7 nanny time is scarifying enough to kill Mommy and Daddy’s buzz three counties away. So mostly a "no."

If I didn’t believe so strongly that a decent sex life really is key to a decent home life, and that happy people make better parents, and that better parents make healthier babies, I’d be tempted to say, "Aw, screw it, just give up and hope you’ll get your mutual mojo back in a few years when the kid’s over needing Mommy and Daddy all night." I do, though, so I’m going to suggest sneaking him back into his own bed in the sleep-like-the-dead early dawn instead. And getting a relative (or hiring a teenager) to take the kids out on a weekend morning twice a month. And getting TiVo to record The Daily Show instead of wasting precious baby sleep time staring at the tube.

Again, more later. In the meantime, my bedside table may have held more exotic objects in its time, but it currently boasts a copy of And Baby Makes Three, by John M. Gottman and Julie Schwarz Gottman. I don’t ordinarily waste my time on self-help lit, but Gottman is the man who made a science of saving marriages, or at least accurately predicting which ones are capable of saving themselves. He’s the one who determined that rolling your eyes with contempt when your partner speaks means you might as well start dividing up the CDs. So don’t do that, people, and I’ll be back with a book report.

Love,

Andrea

Andrea is home with the kids and going stir-crazy. Write her a letter! Ask her a question! Send her your tedious e-mail forwards! On second thought, don’t do that. Just ask her a question.

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