Volume 40 [2005–06]

Invisible minority

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A new community-based research report on Pacific Islanders — Tongans, Samoans, Hawaiians, Fijians, and other Polynesians — reveals disproportionately high dropout, arrest, and depression rates among the population in Oakland.

In the 2000 to 2001 school year, for example, 47 Pacific Islander ninth graders were enrolled in the Oakland Unified School District. By the 2003 to 2004 school year, when those students would have been seniors, only 14 Pacific Islanders were enrolled in the 12th grade.

Pacific Islander youths also have the second-highest arrest rate in Alameda County and the highest arrest rate — about 9 in 100 Pacific Islanders each year — in San Francisco County, according to the Asian/Pacific Islander Youth Violence Prevention Center.

Often grouped under the larger Asian and Pacific Islander category, Pacific Islanders’ experiences are overshadowed by larger groups like Chinese and Japanese Americans.

"We’re invisible," Penina Ava Taesali, a researcher of the report, told the Guardian. "All we have is anecdotal data on issues. In every segment of the government — city, county, state, and federal — there’s no data."

Taesali, who is the artistic director of Asian/Pacific Islander Youth Promoting Advocacy and Leadership, said that when she first began working for AYPAL eight years ago, she expected to see a program for Pacific Islander youths — and was surprised to see none. She helped create the youth program Pacific Islander Kie Association (PIKA) in 2001.

She is among those now trying to figure out why this relatively small cultural group is having such disproportionate problems — and how they might be solved.

Culture Clash

The first wave of immigration from the Pacific Islands came after World War II. During the war many Pacific Islands, including Hawaii, Tonga, and Samoa, were occupied by US troops. Previous to that, many Pacific Islands were colonized by Europeans.

After the United States loosened its immigration policies in 1965, more and more Pacific Islanders moved to the US, as well as to New Zealand, Australia, and Canada. First men, then women, moved abroad for better jobs to send remittance back to the islands. Between 1980 and 1990, the US population of Tongans rose 58 percent.

When the 2000 US census was released, many were also surprised to learn that there are more Pacific Islanders living in California than in Hawaii: 116,961 compared with 113,539. The Bay Area — including Oakland, San Francisco, and San Mateo — is home to 36,317 Pacific Islanders.

Now a new generation of Pacific Islander Americans is growing up and learning to navigate family, school, and church — but many are feeling alienated from all three social structures.

"A lot of times, within Pacific Islander families, the children are very much seen but not heard," Venus Mesui, a community liaison at Life Academy and Media Academy high schools in Oakland, said. "They’re not really able to express themselves at school or at home. Depression comes along with that, because they don’t have the know-how to express themselves in a positive manner. They don’t have a space, or they don’t feel safe, to voice their opinions."

The report also revealed that several youths who were interviewed said domestic violence and corporal punishment occurred within their families.

Pelenatita "Tita" Olosoni, 18, told us she wished more parents would visit the schools to see what’s really going on.

"Parents think school out here is easier than back on the islands," Olosoni said. "It would be helpful if they took time off from work to see what kids are going through every day."

According to Mesui, parents need to be trained in how to support their children, particularly if they attend underperforming schools.

"I know all of the parents want their kids to succeed, but unfortunately, older siblings are asked to take care of the younger ones, and this doesn’t prepare them with good habits that will make them successful in school," Mesui, who is Hawaiian, said.

Olosoni said she and other Pacific Islander students have had to stay home and miss weeks of school to take care of their younger siblings and cousins.

Christopher Pulu, a 15-year-old freshman at Oakland High whose father is a landscaper, said, "That’s what the majority of our fathers do." Most Pacific Islanders in the US are laborers, and 32 percent live below the national poverty level, according to 2000 US census data.

"They always need an extra hand," Olosoni told us. "So the boys will drop school and see it as an easy way to make money and work with their dads."

"Big-boned and heavy-handed"

Like many minority groups, Pacific Islanders suffer from stereotypes. The prevalent minority myth that all Asians (though most Pacific Islanders do not consider themselves Asian) do well in school actually hurts groups like Pacific Islanders, Cambodians, and Hmong, according to Andrew Barlow, a sociology professor at UC Berkeley and Diablo Valley College.

"Most people say we’re big-boned and heavy-handed," Olosoni said. "When Tongans get in trouble, the whole Tongan crew gets in trouble."

Olosoni remembers the day she, her sister, and three friends were called into the principal’s office after a lunchtime fight at Castlemont High School in East Oakland. The security guard called another guard on his walkie-talkie and said, "Gather all the Tongans in the office," Olosoni recalls.

"I was like, ‘No, they didn’t go there,’" she told us. "It was just the five of us involved in the fight, but they called in all the Tongans." After the fight, the five Polynesian girls were given a one-week suspension.

Because Pacific Islander youths only make up 1.2 percent of a district’s population, they are usually a small but visible group within each school. While security guards may not be able to call "all Latinos" to the office, for example, they can do so with a smaller population like Tongans, Barlow said. He said that being so easily targeted increases solidarity within the community but may also lead to insularity and even more stereotyping.

"When people are denied opportunities and when they’re treated unequally, the way they’re going to deal with that is increasing reliance on their community and increasing ethnic solidarity," he said.

Barlow, who teaches courses on race and ethnicity, told us stereotypes are just a part of the problem. Larger systemic issues such as the economy, access to jobs, and educational role models are just as crucial.

"Tongans are already coming into American society with a lot of problems caused by colonialism," Barlow says. "If you don’t have access to a very wealthy school district, if you don’t know people who have access to good jobs, if you don’t have a high degree of education, then you’re in trouble."

A New Generation

Pulu said he hopes to be the first in his family to attend and graduate from college. He has received at least a 3.5 grade point average every semester and attends church regularly.

At the beginning of the school year, his multicultural education teacher asked him to go to the front of the class and point out Tonga on a world map.

"It doesn’t stand out," Pulu said. He is energetic and enthusiastic and doesn’t mind educating others about his culture. "Most people think it’s a part of Hawaii."

Mesui said Pacific Islanders have come a long way. Though the report focuses on a lot of struggles, Mesui said that she has personally seen increasing numbers of Pacific Islanders graduate from high school and go on to college, including her three children.

She believes schools should address the issue of youths who don’t have support at home.

"When they’re not in school, they’re doing something else," Mesui said. "The majority of the arrests are due to them not going to school and getting in trouble on the streets. And I think it falls on the school — we’re not doing something to keep them here."

Olosoni said she knows of 3 Tongan youths in the last school year who were kicked out of Castlemont — out of about 15 Pacific Islander students in the school — for cutting class.

"It comes from the lack of them getting help from people of their own kind to help them understand things better," Olosoni said. She is now attending adult school and working on her GED.

Over the years Taesali has pushed for more programming in the community. PIKA now has about 40 youths who meet every Tuesday afternoon at an Oakland high school.

"If we got more Pacific Islander staff and teachers, there would be immediate results," Taesali said. "I have no doubt about it."

Taesali sees Pacific Islander students engaged when they learn about their own culture.

"Every time we’ve done workshops on Pacific Islander history and culture, [the students] just don’t want to leave," she said. "They are so happy to be learning about their culture." SFBG

Dede Wilsey’s whoppers

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An aggressive and misleading campaign against Saturday road closures in Golden Gate Park by the Corporation of the Fine Arts Museums — spearheaded by its board president, Dede Wilsey — appears to be backfiring as the proposal heads for almost certain approval by the Board of Supervisors.

Yet the Healthy Saturdays proposal by Sup. Jake McGoldrick — which would close from May 25 to Nov. 25 the same portion of JFK Drive now closed on Sundays, a six-month trial period to study its impacts — still needs the signature of Mayor Gavin Newsom, who has not yet taken a position.

And there are rumblings that even if the measure is approved — either with Newsom’s signature or an override of his veto — Wilsey and her supporters intend to attempt a referendum that would effectively kill the project if they can gather 20,000-plus valid signatures within 30 days. City law requires the targets of referendums to be placed on hold until the vote, which would occur this November.

The proposal got its first hearing April 14, when the Land Use Committee unanimously recommended it be approved by the full board (which will consider the matter April 25). The long and emotional hearing showed sharp divisions between the environmentalists and recreational park users who support closure and the de Young Museum benefactors and park neighbors who oppose it.

It also unmasked the deceptive tactics being employed by Wilsey and museum director John D. Buchanan, who coauthored an April 7 letter to de Young Museum members and April 4 memos to museum trustees and staff urging opposition to Healthy Saturdays and implying the museum’s survival was at stake.

"Closure of JFK Drive on Saturday has twice been voted down by the electorate and has been shown to be unpopular in polls for the last decade. While Sunday closure is a reality, road closures severely compromise access to the museum, particularly for seniors, families, persons with disabilities, and anyone who cannot afford the cost of the parking garage," they wrote. This information was parroted by many who argued against the closure.

Yet the letters were grossly misleading — and at least 16 museum members wrote angry letters to the museum protesting the Wilsey-Buchanan position. The Guardian obtained the letters through a Sunshine Ordinance request. One writer called the museum campaign "self-serving and deceptive," while another wrote: "I take issue with undertaking a letter campaign using my donations."

Contrary to what the April 7 letter implies, people with disabilities are allowed to drive on the closed roads, and McGoldrick has now incorporated into the measure all recommendations of the Mayor’s Office of Disability. The letter also never indicates that the closure is temporary, that free parking is available a short walk from the museum, or that the public voted on the proposal just once, albeit on two competing measures that were each narrowly defeated, in November 2000.

At that time, with polls showing public support for the Saturday closure proposed in Measure F, museum patrons tried to scuttle the closure by qualifying a competing Measure G, which would have delayed the Saturday closure until after completion of the parking garage. In the ballot pamphlet, Wilsey, the California Academy of Sciences, and other opponents of Measure F wrote arguments for the ballot handbook promising to support Saturday closure once the garage was completed, as it was last summer.

"The Academy supports the closure of JFK Drive on Saturdays once the efforts of Saturday closure have been studied, alternative transportation measures are in place, and the voter-approved, privately funded parking facility is built under the Music Concourse," one statement read.

At the hearing, McGoldrick asked Wilsey why she is reneging on her promise. Wilsey said that she wrote her statement in 1998 while her husband and dog were still alive, before she had raised $202 million for the museum renovation, and back when "we were not in a war against terrorism. Almost nothing that was true in 1998 is true today."

Wilsey did not respond to our request to clarify her response or explain other aspects of what appears to be a calculated campaign of misinformation. For example, she and other museum spokespeople have been saying publicly that museum attendance on Saturdays is far higher than on Sundays because of the road closure.

When we spoke with museum spokesperson Barbara Traisman, she said the de Young receives 15 to 20 percent more visitors on Saturdays than on Sundays. Yet she refused our request to provide the attendance data to support her statement — just as museum officials have ignored requests by McGoldrick for that data for the last three weeks — telling us: "That’s too onerous to ask someone to do that."

So on April 13, the Guardian made an immediate disclosure request for those records under the Sunshine Ordinance. The next day, just as the hearing was getting under way, Wilsey turned those records over to McGoldrick.

The documents showed that on 10 of the 23 weekends that the de Young has been open, attendance on Sundays was actually higher than on Saturdays. By the end of the hearing, even committee chair Sup. Sophie Maxwell — who had voiced concerns about Saturday closure and was not considered a supporter — voted for Healthy Saturdays, joining the board’s progressive majority of six that has already signed on as cosponsors. SFBG

 

Village Voice Shakeup: Top Investigative Journalist Fired, Prize-Winning Writers Resign Following Merger with New Times Media

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Village Voice Shakeup: Top Investigative Journalist Fired, Prize-Winning Writers Resign Following Merger with New Times Media

‘VV’ Staff Protests Ridgeway’s Firing; Management Doesn’t Care

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PG&E vs. Greenaction

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Pacific Gas and Electric Company has been promising for years to shut down its filty, dangerous Hunters Point power plant. Now state regulators have signed off on the plan, and it should be happening any day. But PG&E and Greenaction — which has been the group leading the charge to close the plant — have very different ideas about the timeframe.

 

Here’s PG&E’s claim:

 

 

   PG&E Completes Potrero-Hunters Point Transmission Line
                               in San Francisco

      Utility on Target to Closing Hunters Point Power Plant This Spring

    SAN FRANCISCO, April 7 /PRNewswire-FirstCall/ — Pacific Gas and Electric
Company has released into service a new underground transmission line in San
Francisco, bringing the utility closer to its goal of closing its last San
Francisco power plant.
    The Potrero-Hunters Point Cable is a 115,000-volt transmission line that
improves electric reliability and increases electric capacity in San
Francisco. Built at a cost of about $40 million, the Potrero-Hunters Point
Cable spans 2.5-miles and is entirely underground, connecting two large
substations in southeast San Francisco. Construction on the line began in June
2005.
    The Potrero-Hunters Point Cable is the second-to-last of nine transmission
projects PG&E has completed in its effort to obtain California Independent
System Operator approval to terminate the must-run contract for the Hunters
Point Power Plant. The California ISO has required PG&E to run the plant to
assure continued reliable electric service in the region, but completion of
the transmission projects will allow PG&E to maintain reliable service without
the plant.
    The final transmission project, the Jefferson-Martin 230-kv Transmission
Line, is scheduled to be completed this spring, even though excessive rain
during March and April has posed challenges. PG&E is investing approximately
$320 million in the nine projects that will increase electric capacity,
improve reliability and also allow for the Hunters Point Power Plant to close.
    Ten business days after PG&E notifies the California ISO that the
Jefferson-Martin line is in commercial service, the "reliability must-run"
contract under which PG&E is obligated to operate the plant will terminate, at
which point PG&E will immediately close the plant.
    "PG&E worked closely with the community, the City and the Port of San
Francisco to get the Potrero-Hunters Point Cable project approved and built in
a timely manner," said Jeff Butler, senior vice president of energy delivery
at PG&E. "Everyone understood the project’s role in closing the Hunters Point
Power Plant."
    "The Close It Coalition and the A. Philip Randolph Institute have been
instrumental in seeing that Hunters Point Power Plant close," said Lynette
Sweet, a community resident and advocate, and board member of the Bay Area
Rapid Transit District. "I’m grateful that PG&E listened to the community and
worked hard to keep their promise."

    For more information about Pacific Gas and Electric Company, please visit
the company’s Web site at www.pge.com.

SOURCE  Pacific Gas and Electric Company
    -0-                             04/07/2006
    /CONTACT:  PG&E News Department, +1-415-973-5930/
    /Web site:  http://www.pge.com/
    (PCG)

 

Here’s what Greenaction has to say about that:

For immediate release: April 7, 2006

 

For More Information Contact: 

Marie Harrison, Bradley Angel, Greenaction for Health and Environmental Justice, (415) 248-5010

Tessie Ester, Bayview Hunters Point Mothers Committee for Environmental Justice, (415) 643-3170

 

                  Showdown at PG&E Hunters Point Power Plant

 

           Greenaction and Community Groups Set Tuesday, April 11, noon

                as Deadline to Shut Down PG&E’s Polluting Power Plant

 

PG&E claims plant will close, but fails to set date & makes conflicting statements about closure

Tired of broken promises over the last 8 years, residents issue ultimatum

 

San Francisco, CA – Fed up with PG&E’s refusal to set a specific date to close the dirty and outdated PG&E Hunters Point power plant and tired of years of broken promises to shut it down, Bayview Hunters Point community residents and Greenaction for Health and Environmental Justice will take nonviolent action at the power plant on April 11th at noon to ensure it closes once and for all. 

 

The power plant is located at Evans and Middlepoint, San Francisco, in the heart of the low-income Bayview Hunters Point neighborhood. As one of California’s dirtiest and oldest power plants, it has polluted the community for over 77 years.  Residents suffer very high rates of asthma and cancer.

 

PG&E officials have recently made numerous conflicting statements about the supposed upcoming closure of the power plant. First, in September PG&E told the California Independent System Operator (ISO) that the plant should be able to close by early April. Next, in November they wrote a letter to the ISO stating it should close by the end of the second quarter (by end of June). Then, two weeks ago a PG&E official told Greenaction that construction of transmission lines required for ISO approval for the shut down had been completed, and were undergoing testing. Early this week PG&E told a City Department of the Environment official that construction had not been completed. On April 6th PG&E Vice President Bob Harris told an environmental group representative that the plant would be closed "8 days after the rains stop." It is very unclear which rains the PG&E official was referring to.

 

PG&E has had so-called community groups that it directly supports praise the company, ignoring the ongoing criticism from residents who actually live next to the plant and suffer every day from dirty air.

 

Tessie Ester, resident of the Huntersview public housing project located across the street from the PG&E plant and chair of the Bayview Hunters Point Mothers Committee for Environmental Justice, said "After years of watching our children suffer with all these illnesses, we won’t be singing or dancing until it closes, and we will be there on April 11th to ensure that, in fact, it finally shuts down."

 

On April 11th, residents and their supporters will gather in front of the PG&E Power Plant to ensure that the plant closes, by community action if necessary. "Residents and Greenaction will be at the front gates of PG&E on April 11th to make sure this dirty polluter is shut down once and for all," said Marie Harrison, community organizer for Greenaction. "We are tired of delay after delay and broken promises from PG&E and government officials, and we will be at the front gate on April 11th."

                                                                                # # #

 

 

 

 

Wild Pepper

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Travelers on Interstate 280, northbound across the south face of the city, may well have had occasion to use the San Jose Avenue exit, a two-lane ramp that curves through a tunnel and onto another multilane road scarcely different from the freeway itself, except for the Muni trains running along the median and the lower speed limit, which is generally ignored, as is the case on the freeway proper. But, like a wadi fading in some desert, San Jose Avenue soon becomes a ghost. Traffic curves onto Guerrero and speeds north, and San Jose itself seems to end even before reaching Cesar Chavez.

It doesn’t end, though. It’s just interrupted, and a block north of Cesar Chavez it resumes its languid progress as a kind of village lane all but inaccessible to the automotive furies on nearby thoroughfares and lined with quaint old houses and a small slice of park, beatifically calm. At the foot of this segment of street, in a building that could easily be mistaken for a Laundromat, we find Wild Pepper, a recently relocated Chinese restaurant (ne Long Island, on Church) notable not only for its isolation — for restaurants, like wolves (and humans!), tend to operate on a pack model, clustering together — but also for its offer of evidence that two people can indeed eat quite royally in this town and still get out the door for less than $40, maybe nearer $30. Those numbers include tax and tip, yes — the latter covering table service at tables covered with proper white linens and set with handsomely lacquered rosewood chairs.

None of this is to suggest that Wild Pepper is the lap of luxury. The setting, intimate to the city yet remote from it, has its charms, of course; I would not have been surprised to find a hitching post for horses outside the front door. The interior design too, while not without its flourishes, including an aquarium full of bubbles and decorative tropical fish, is Spartan in the manner of one of those semilegal in-law apartments in which the dehumidifier is always running. But all this means is that there is less sensory clutter to distract one’s attention from the excellent food.

As Wild Pepper’s menu reminds us, excellent Chinese food need not be imperial nor be prepared with a banquet table and 14 courses in mind. Earthiness helps, pepperiness too, along with an attention to freshness of ingredients and continence in the use of cooking oil. As an introduction to these admirable qualities, Wild Pepper offers a deceptively boring-sounding cucumber salad ($3.95); the crisp, cooling cuke is cut into coins and dressed with a simple but lively oil flecked by chili flakes and minced garlic. If you thought the cucumber was a dark green torpedo fit only to be made into effete little white-bread sandwiches for the high teas beloved of the garlic-fearing English, you will be pleased to think again.

Many of the menu’s more attractive offerings are to be found under the heading "chef’s specials." Here we find such treats as minced-chicken lettuce cup ($6.95), basically a variant of mu shu pork (including a small dish of hoisin sauce), with chicken substituted for the pork and immaculate leaves of iceberg lettuce for the pancakes. Also good, if on the richer side, is Szechuan crispy beef ($8.95), cords of shredded meat hot-wokked to a certain snappiness in the company of slivers of onion and an unassumingly brown but potent sweet-sour sauce laced with Szechuan peppercorns. For a Thai spin, try basil eggplant with prawns and scallops ($10.95) — the classic Siamese combination of sweet and spicy, with the eggplant neither tough nor mushy, those disastrous termini of many a home cook’s ministrations.

If there is a weakness on the menu, it lies in the hot appetizers and can be recognized by the alluring but somehow repulsive scent of the deep-fryer. The pork pot stickers ($4.50 for six) are an exception, being just pan-seared instead of dunked in a vat of hot oil. But they are an exception; also a bit floury. The combination plate ($6.25) gives the full oily effect; here we have egg roll and fried chicken wings (which consist of little more than deep-fried batter and some slender bones — but are tasty!), along with a pair of pot stickers and a couple of disks of crab Rangoon: crab meat mixed with cream cheese and, yes, deep-fried. Good, but positively Homer Simpson–esque.

A better hot first course might be one of the soups. Hot and sour ($2.75 for a cup) is fine in a mainstream way, but a more enriching choice might be the ocean party ($6.95 for a large, and that means at least six cups’ worth), an egg drop soup fortified almost beyond recognition. Emendations include seafood, of course (mainly scallops and chunks of white fish), along with shreds of bok choy, rounds of baby corn, panels of carrot, and slivers of shiitake mushroom. There is no obviously dominant ingredient in this soup, and its flavor is delicate — easily obscured, say, by the bite and fire of the preceding cuke salad, if you had eaten that first, as we made the mistake of doing. But we found that once the cuke fireworks had ended, the soup quietly asserted itself until its mild flavor filled our mouths and we could not get enough of it. Pepper, you see, is nice, whether red, black, white, or Szechuan, but it is not the only way to go.

Wild Pepper

11 a.m.–<\d>10 p.m.

3601 26th St., SF

(415) 695-7678

Beer and wine

MC/V

Not noisy

Wheelchair accessible

March of the ants

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MEXICO CITY (March 7th) — Civil War in Iraq! Riots across the Islamic World! Coups and killer mudslides! The Bush administration sinking daily in the quicksand of corruption and lies!

When played against the backdrop of incipient cataclysm that darkens the globe from east to west and south to north, “the Other Campaign” of the largely Mayan rebel Zapatista Army of National Liberation seems more like a march of ants across the Mexican landscape than breaking news.

The Other Campaign is, indeed, a campaign of ants.

This March 1, La Otra Campana marked the start of its third month on the road since the Zapatistas’ charismatic mouthpiece, Subcomandante Marcos, now doing business as “Delegate Zero,” roared out of a jungle camp in the EZLN’s Chiapas sanctuary zone on a silver and black motorcycle January 1, the 12th anniversary of the Zapatistas’ 1994 rebellion. In the past 60 days, Delegate Zero has traveled thousands of miles through ten states, a third of the Mexican union. The jaunt now constitutes the longest road trip the rebels have taken in their 12 years on public display.

The ski-masked spokesperson plans to visit all 31 states in the Mexican union (he will be on the U.S. border in June) and the federal district (where he will take part in the May 1 International Workers Day march) before Election Day July 2, when Mexico selects a new president and congress. The Other Campaign is staunchly anti-electoral, arguing that the political parties and the electoral system are hopelessly corrupt and unrepresentative.

La Otra Campana contrasts sharply with the opulent campaigns of Mexico’s three major political parties — the right-wing National Action (PAN) Party of President Vicente Fox, the once-ruling (71 years) Institutional Revolutionary Party (PRI), and the leftish Party of the Democratic Revolution (PRD) and its front-running candidate Andres Manuel Lopez Obrador (AMLO.)

Traveling close to the ground in a muddy white van, Marcos whistle stops a Mexico rarely visited by the “presidenciales,” huddling with the most pissed-off and marginalized Mexicans in down-and-out rural communities and ragged “popular colonies” in provincial cities, “the ones no one else is listening to.” The Sixth Declaration of the Lacandon Jungle, which gave birth to the Other Campaign, instructs the Zapatistas to “walk and question” rather than deliver the answers.

The idea of the Other Campaign is to build a new Mexican left from the bottom, an anti-capitalist, anti-electoral alliance that does not depend upon the political parties to bring about social change. “I am not a candidate — I am an anti-candidate,” Marcos tells audiences after hearing out their frustrations. “I cannot change these things, but we can do this together, because together we have the power.”

Nonetheless, the anti-candidate seems to be working twice as hard as the candidates — the PAN’s Felipe Calderon, the PRI’s Roberto Madrazo, and AMLO — in getting the word out. In stump speech after stump speech, Delegate Zero lambastes the political parties and their candidates, with particular emphasis on Lopez Obrador, who seems destined to become Mexico’s first president from the left since Lazaro Cardenas, and Latin America’s latest leftist head of state come July 2. The Other Campaign is, after all, a battle for the hearts and minds of the Mexican Left.

Delegate Zero’s withering attack on AMLO has led to charges by the PRD that he is fomenting absenteeism and handing the election to the right. The Other Campaign ran into angry PRDistas during a recent pit stop in Juchitan Oaxaca, once a stronghold of EZLN sympathy. Scuffling during a visit to teachers’ union offices in Oaxaca City was also a sign of PRD resentment at the Zapatista spokesperson’s pronouncements.

Delegate Zero adamantly refutes allegations that he is telling constituents not to vote in July — “each person must make his own decision.” Marcos is an inviting target of PRD fury because AMLO’s campaign has not yet ignited much interest. Aside from a 100,000-plus drummed out in Mexico City, where he was a wildly popular mayor, Lopez Obrador, as well as the PRI’s Madrazo and the PAN’s Calderon, have thus far not generated much buzz. The registration of only 57,000 Mexicans living in the United States out of a potential expatriate electorate of 3.4 million is an ominous signal that the 2006 presidenciales have not triggered much enthusiasm amongst a citizenry that voted for change in 2000 and was bitterly disappointed by six years of Vicente Fox’s empty promises.

But the butt of Delegate Zero’s on-running rap is not always AMLO: The Subcommandante expends equal dollops of time roasting Mexico’s last three neo-liberal presidents, Carlos Salinas, Ernesto Zedillo, and Fox, often calling for their imprisonment. In this sense, the Other Campaign is a significant test of free speech in Mexico. Thus far, Delegate Zero has not been clapped in jail for attacking the powerful and preaching class war, although he has been allowed to enter prisons twice so far to visit political prisoners in Tabasco and on the Tehuantepec isthmus of Oaxaca.

Although the Fox government professes that it’s not listening to the Other Campaign, its plainclothes intelligence agents monitor every meeting. The events are often patrolled by machine-gun toting police, and local organizers have been harassed and jailed for such crimes as posting notice of the rebels’ arrival in town.

The Other Campaign moves cautiously in convoy on the road, cognizant of possible assassination attempts or “accidents” — in 1994, the Zapatistas’ candidate for Chiapas governor, the late Amado Avandano, was nearly killed in a highly suspicious head-on crash with a license-less 18 wheeler on a lonely coastal highway. Earlier that same year, the PRI presidential candidate, Luis Donaldo Colosio, was gunned down in Tijuana.

Marcos’s audiences are the “simple and humble” people that the Other Campaign seeks to recruit — “those who have never held a microphone in their hand,” writes John Gibler who is accompanying the odyssey for the San Francisco-based NGO Global Exchange. At such meetings, Delegate Zero takes copious notes as he listens intently to the outrage of the locals, always counseling the attendees that they themselves, in alliance with other “simple and humble” Mexicans, have the power to alter the equation between rich and poor, justice and injustice. The EZLN is proposing the writing of a new Mexican constitution to achieve this end.

This was the message Delegate Zero brought to a pink-doored Casa de Citas (house of prostitution) in the tiny Tlaxcala town of Apaxio. After three hours of conversing with the sexoservidoras (sex workers), the Sub called for the formation of a national union of sex workers (“not prostitutes — the prostitutes are the politicians who sell themselves to the highest bidder.”)

Other Other Campaign venues have found the quixotic rebel spokesperson tilting at windmills in La Ventosa Oaxaca, the site of a transnational wind farm that impacts local Zapotec Indians; in Oaxaca’s Juarez Sierra, talking the evils of transgenic corn with campesinos; speaking to a few thousand protestors at a new airport site in Hidalgo; hobnobbing with transvestites in Orizaba Veracruz; straddling a tricycle (poor peoples’ transportation in southern Mexico) with the Union of Triciclistas in Merida Yucatan; promising a thousand ex-braceros who have been cheated out of moneys due them by both the U.S. and Mexican governments that he will march with them May 1st; and encouraging Mayan artisans barred from selling their wares at the Mayan ruins of Chichen Itza to take matters into their own hands.

Humor is a Zapatista weapon, and Marcos has armed the Other Campaign with a satiric edge. He is accompanied on the tour by his pet beetle Don Durito of the Lacandon (representing “the autonomous municipality of Charlie Parker”) and in Merida, the Sup actually removed his mask to the gasp of hundreds of admirers. Of course, he had his summer mask on underneath.

The steady grind of the Other Campaign is gaining “traction” in the eyes of Narconews founder Al Giodorno, who has been accompanying the adventure as it wends its way through Mexico. Narconews is just one of dozens of alternative media that file daily reports on the Other Campaign. The EZLN has extended preference to alternative rather than corporate media — only two national newspapers, La Jornada and Milenio, cover the Otra, and international attention has been short-lived (although Al Jazeera headlined the campaign’s first days.)

In mid-February, hundreds of alternative journalists and writers from all over Mexico convened in Tlaxcala to pledge allegiance to “the other journalism,” which focuses on reporting social change from the bottom up.

The traction that Giodorno senses the Other Campaign is gaining comes at the expense of the PAN, PRI, and PRD. As their presidential candidates fail to stimulate enthusiasm and the opulence of their campaigns elicits the dismay of the nation’s 70 million poor, the Other Campaign wins adherents.

On a continent that has elected the left to high office in important numbers and where the citizenry has been frequently disenchanted by government’s failure to improve daily lives, the Zapatistas campaign to build change from down below is bound to have an echo.

Invited to attend new Bolivian president Evo Morales’s all-star inauguration January 22, in La Paz, the EZLN responded “it is not our way to meet with the great leaders.” Addressing a few hundred indigenous farmers in rural Campeche state, Delegate Zero explained “we have come instead to listen to you because no one ever does.”

Bolivia’s new president heard the Zapatistas’ message loud and clear, pledging to mandar obedeciendo — to serve by obeying the will of the Bolivian people, the EZLN’s leadership ethos.

John Ross is sleepless in Seattle. These dispatches will continue at 10-day intervals until he returns to Mexico in mid-March. His latest opus, Making Another World Possible — Zapatista Chronicles 2000-2006, will be published this fall by Nationbooks (if he ever finishes it.)

 

Inside the belly of the dog

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I CARTOON DAZE

Homeland Security asked the usual dumb questions when I slapped my passport on the counter: what countries did you visit? Business or pleasure? The laser page did not trigger any alarms — yet. I advanced to the carrousel to pick up my luggage. My suitcase had burst apart in Mexico City, spilling incriminating documents all over the terminal floor. Now it came down the ramp swaddled in plastic. As I reached to pull it off, all hell broke loose — bells began to clang, buzzers burped jerkily, strobe lights flashed crazily on and off, and an automated voice on the intercom kept repeating “this is an emergency — walk do not run to the nearest exit.”

I did not walk, nor did anyone else in the San Francisco International arrivals terminal. We were under terrorist attack! The twin towers were coming down upon us! Young and old, some in wheelchairs even, stampeded for the sliding doors, luggage carts tipping, travelers stumbling, elbowing each other in their mad rush to escape as customs inspectors implored us to return to have our suitcases checked for contraband once the emergency had subsided. No one in his or her right mind ever did.

Meanwhile, the escapees kept jostling and tumbling and the bells and buzzers and whistles and lights kept yowling their siren song. Yow! Burrrp! Pow! It was like a Saturday morning kids’ cartoon.

Of course, in the end, the terrorist turned out be some poor schmuck caught smoking in the men’s room.

It was a prescient re-introduction to the land where my father croaked. My month inside the belly of the Dog was kind of like a perpetual cartoon. I often felt like poor Bob Hoskins surrounded by a world full of Roger Rabbits. Cartoons were, in fact, motoring worldwide mayhem. Bim! Baff! Boff! The irreverent Danish magazine Jyllns Posten had published a dozen blasphemous cartoons of the Prophet Muhammad — in one, he wore a turban with a bomb in it, in another the Messenger of Allah was depicted as a pig (the magazine had reportedly turned down caricatures of Jesus Christ as being in poor taste.) The publication of the cartoons had opened the scab of Islamic wrath and the Muslim world was on a murderous rampage from Indonesia to well, Khartoum.

The religious leaders of 57 Islamic nations meeting in Mecca declared fatwa and jihad on the infidel Danes and their damned cheese. In Tehran, a smirking Ahmadinejad announced big-money competition for cartoons of the Holocaust (he doesn’t believe it happened) and spurious drawings appeared in Europe of Anne Frank in the sack with Adolph while she scribbles in her diary.

The Christian anti-Muslim cartoon backlash tumbled Muhammad’s rating to an all-time low in U.S. polls. The New York Times Style section reported that rebel youth were jumping out of the djalabahs and into “extreme Christian clothing.” In Nigeria, Christians slaughtered their Muslim brethren, daubing “Jesus Christ Is The Lord” on mosque walls in their victims’ blood.

Then came the anti-Christian, anti-Muslim cartoon backlash. Churches were neatly stenciled with icons equating the cross to the Swastika in Santa Cruz (Holy Cross) California. And to close the circle, three white boys in Alabama took the crusade a step up and just burned the tabernacles down to the ground.

If you don’t think our nation is being devoured by religious psychosis, consider two recent Supreme Court decisions. Just the other day, the Supremes voted unanimously, with Justice Roberts on board, to uphold the right of a religious cult to guzzle potions brewed from the hallucinogenic Amazonian root Ayahuasca while they gabbed with god. Last summer, that court, with Sandra Day O’Connor still in place, voted to deny brain tumor victims medical marijuana to ease their agonies.

The ultimate cartoon was Cheney plugging his hunting partner in the ticker just like good ol’ Elmer Fudd. Ping! Pong! Blamblam! Senator Lindsey Graham, who shares a similar war-mongering dementia with the veep, reports that Dick Cheney told him that killing small birds kept him “sane.” Blap! Splat! Shazam! The late night joke mongers had a ball with the caper: “This Just In! We’ve learned that Vice President Cheney tortured his hunting partner for an hour before he shot him!” Yuk! Yuk! Did you hear the one about the CIA agent caught rifling housewives’ panty drawers during working hours in Virginia (you could look it up)? Yok! Yok! The U.S. teaming up with Iran to keep Gays out of the United Nations? Tweet! Tweet! Bird flu in of all places, Turkey (and Iraq)? Kaplooey!

Elmer and Daffy Duck scoot off into the sunset and the screen rolls up into a little round porthole where Bugs is cackling, “th-th-th-the-that’s all folks!”

II SCOUNDREL TIME

The problem is that that’s not all folks, and this may be loony tunes but it certainly isn’t merry melodies. These bastards are for real and it’s not really very funny. The title of Lillian Hellman’s slim volume on how HUAC hounded her and Hammitt is an insufficient one to describe these scum and their perverted torture war.

Every day the Seattle Times runs a few inches slugged “Terrorism Digest.” Aside from the usual shorts on Moussaoui, a rumored attack during March Madness, and an elderly ice cream truck driver in Lodi California who is accused of planning to blow up skyscrapers in Hollywood, most of the news is not about terrorism at all but rather the torture of alleged terrorists, perhaps tens of thousands of them in secret torture chambers hidden away in U.S. client states like Bulgaria and Morocco.

Here’s one. Ali Shakal Kaisi was the hooded man on the box with the electric cables snaking from his limbs, the poster boy for the abuse at Abu Ghraib. The photo is now on his business card. Originally, he was arrested for complaining to occupation troops about throwing their garbage on a soccer field in his Baghdad neighborhood. The Pentagon, in a display of perhaps the most hideous chutzpah in the Guinness Book of Records, refuses to comment on Mr. Khaisi’s case because it would “a violation of his Geneva Convention rights.”

Connoisseurs concede that Bush et al (heretofore to be referred to as “the scum”) have added some innovative techniques to Torquemada’s little catalogue of horrors. The reoccurring sexual pathology is disturbing. One accused Jihadist at Gitmo was wrapped in an Israeli flag and forced to watch gay porn 24 hours a day by military interrogators who passed themselves off as the FBI. Sadistic commandants shove feeding tubes up the nose of hunger strikers and rip them out roughly as the men piss and shit all over themselves while restrained in what Rumsfeld euphemistically describes as “a rolling padded cell.”

Why are these men being tortured? We learn from 5,000 pages of heavily-blacked-out military depositions released on court order to the Associated Press that at least three were detained because they wore Cassio F91W watches that have compasses on their face pointing to Mecca. “But our chaplains here all wear the same watch” protested one detainee.

All of this pain and suffering is being orchestrated in the much shat-upon name of freedom, the “freedom” as Sub Marcos puts it, “to choose between the carrot and the stick.” You know, as in “free elections” — Iraq’s three fraudulent elections that have led to massive bloodshed in that benighted land being the role models. But elections are not “free” when the Bushwas don’t win, like Hammas and Egypt’s Muslim Brotherhood, Evo Morales and Hugo Chavez and most probably, Lopez Obrador in Mexico this July. Maybe free elections are not such a hot idea after all.

The third anniversary of this despicable war is only days away as I write these scabrous lines. Extrapoutf8g the Lancet study, it is probable that 150,000 Iraqis have been crucified in this infernal crusade. The 2,300 or so GIs who died with their boots on fill just a few slabs in the charnel house Bush has built in Iraq.

I suppose the up side is that two thirds of those Yanquis surveyed think he is a liar and a baby killer — but many more will have to fall before the infidels are finally run off. Clearly, the resistance is working on it. Blowing the Golden Dome sky-high was a malevolent stroke of genius by the terroristas to incite sectarian (not civil) war, a scenario designed to foil the White House’s scheme to pull out of this treacherous quicksand and start bombing before the body bags queer the November elections.

Will it work? Shia death squads operating out of the Interior ministry are kidnapping dozens of Sunnis every day now and hanging them for public consumption. We can expect roadside gibbets next. The imminent spread of Shia-Sunni hostilities into neighboring oil lands has Washington biting its nails. We’re talking $100 a barrel here.

Sasha has a Skype pen pal in Baghdad, call her Fatima. She is a medical-science professor at the University, a middle class, somewhat secular woman who lives in a high rise in a mixed neighborhood. She writes when there is power and an Internet connection — the last three generator operators on the block have been shot dead. Her absence on the screen is always a cause for alarm. Fatima says she no longer sits writing in her window to take advantage of daylight because she is afraid of being hit by a stray bullet. I am forever amazed how concerned she is for us. Last week, she wrote “I am sorry my dear for not writing. I am ok but I am more afraid than before. Things are going from bad to very bad.” If we never hear from Fatima again, the blood will be on George Bush’s hands.

Is George Bush impeachable? He has committed multiple felonies in spying on 350,000 unsuspecting citizens without a court order, a stain on the Constitution and way beyond the pale of even Nixonian paranoia. He sold the country an illegal war based on shameless perjury in collusion with oil barons and defense contractors who have grown obscenely fat on the blood of the Iraqi people.

And he sought to sell off vital U.S. ports to “Arab terrorists”! Or at least that’s what his fellow Republicans seem to perceive. Fanning the fumes of anti-Arab racism has come back to bite Bush and the corporate globalizers of the planet on the ass. Who does Bill Frist think was operating these ports up until now? The bloody Brits, that’s who! This is Globalization, Savage Capitalism, Dog eat Dog. It’s the American Way. What do you know about Sheik Mo? Vital elements of the food chain (Church’s Chicken and Caribou Coffee for example) have already fallen into the hands of “Arab terrorists.”

Where was I? The Bill of Particulars, right? I’m sorry — it’s my birthday and I’m on a vent fueled by the one good thing about this country, Humboldt County sinsemilla.

George Bush — guilty of nuclear proliferation! What else would you call giving India enough fissionable material to blow a hole in China and Pakistan?

George Bush — guilty of blatant racism and incalculable callousness, strumming his guitar while the levees were bursting down in New Orleans, an interval much like the goat story on 9/11 of which Osama has reminded us in a recent communique. J’accuse George Bush!

Will a mush-minded congress apparently dosed to the gills on Ambien, the new sleepwalking (and sleep voting) wonder drug, vote to impeach? “Que se vayan todos!” the cry of the 2002 Argentinazo, “that they should all be kicked out” is an anthem for our time.

III SLEEPING IN SEATTLE

I’ve spent the last month sleeping in Seattle. Daytimes, I’ve churned out tens of thousands of words on my soon-to-be-published-if-it-ever-gets-finished opus, “Making Another World Possible: Zapatista Chronicles 2000-2006.”

Seattle has spectral vistas but at heart, it is a city without a soul. It has been bitterly cold here, the wind whipping off Puget Sound like The Hawk off Lake Michigan. A sullen rain falls most days. When the sun comes out in Seattle, they say the suicide rate goes up because people can’t deal with the brightness.

I have been lucky to have had Sasha’s cozy room and half to hole up in. A lot of people in this city don’t even have a roof over their head. Old men sleep rough in Pioneer Square these freezing nights, young tramps camp out under the bushes up here on Cap Hill. There’s a Hooverville under the Viaduct.

The merchants don’t care much for all these deranged pariahs dragging around ragged sleeping bags like batman capes or curled up in fetal positions in one of Starbuck’s many doorways. Seattle has more pressing matters on its mind. Howard (Starbuck’s) Schultz is threatening to move the Sonics if he doesn’t get a new arena free of charge from the city. Then there is Bill and Melissa, the world’s wealthiest nation.

This is a smug city that has grown soft and wealthy on the backs of software billionaires, where no one gives a damn about anything that is not on a screen. The Stranger ran the Muhammad cartoons and no one flinched. The next week, the paper ran a feature on a man who was fucked to death by a horse. Again, no one flinched. Meanwhile, the homeless are dying out there in the street.

On Valentine’s Day, Sasha and I died in on the City Hall steps — she was the 50th victim to have died on the streets of Seattle in 2005. I was the 53rd. The Raging Grannies died in with us. I dedicated my dying to the spirit of Lucky Thompson, who recorded with Miles and Bird and spent his twilight years sleeping in Seattle parks. Seattle has a way of damaging its black geniuses. Octavia Butler, the towering writer of “conjectural fiction” whose work hones in on race and class like a laser, fell down the steps of her home here a few weeks ago. She lived alone — she always lived alone — and no one found her until she was dead. There is a statue of Jimi Hendrix right down the street.

What’s been good is watching Sasha blossom as an organizer. She’s been busy 25 hours a day putting together the visit of Eman Khammas, a courageous Iraqi journalist who speaks to the plight of women in Bush’s genocidal war. I saw Khammas last summer at the Istanbul War Crimes Tribunal and she is a firebrand speaker. Eman is part of the Women Say No To War tour put together by Global Exchange, two members of the delegation who had lost their families to the occupation, were denied visas because they did not have enough family left to “compel” their return to Iraq.

On the third anniversary of this madness March 18th, Eman Khammas will be a speaker at the march and rally set for the Seattle Federal building. That evening, she will talk at greater length at Trinity Methodist Church in the Ballard district. The kick-ass rebel singer Jim Page will open. No one turned away. Some of the moneys raised will go to the Collateral Repair Project (www.collateralrepairproject.org) which Sasha and her pal Sarah have created to help out the family of Mahmoud Chiad, an ambulance driver in al-Qaim who was gunned down by Bush’s crusaders October 1st, the first day of Operation Iron Fist in al-Ambar province, as he raced to aid victims of the massacre. There’s a widow and six kids, and Collateral Repair hopes to buy them a piece of land and some goats.

So I’m in the air back to Make Sicko City. The globalphobes are acting out at the World Water (Privatizers) Forum, which kicks off this week and when last heard from, Sub Marcos was trying to break into a prison in Guanajuato. I’ve got to finish this damn book in the next six weeks.

And Sasha and I? Who knows? I wear her name on a grain of rice around my neck and her door key is still wedged deep in my pocket and maybe it will open her heart to me again someday. We met in Baghdad with Bush’s bombs on the way and the bottom line is that we continue to fight this heinous war together. That’s good too.

John Ross has landed. But these articles will continue to be issued at 10-day intervals until “Making Another World Possible” is done. The deadline is May 1st. “Making Another World Possible” will be available at cost to Blindman Buff subscribers this fall.

 

 

 

222 Club

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REVIEW This jazzy, Euro-cozy joint in the ’Loin just got licensed for hard alcohol, but don’t let that stop you from enjoying its Spanish-inflected wine list and sparkling sojuladas (a lovingly crafted combo of soju and limonada). Victrola-era tunes pour out of the upstairs bar’s speakers, while in the downstairs lounge, art students, hip-hop aficionados, and old-school bebop fans mingle over upscale housemade pizzas ($10–$15) or the delicious antipasto plate ($11), featuring marinated sausage, berry jam, wine-braised beef, warm pâté, and imported cheeses. Owners Bianca, Joseph, and Manuel provide enough hands-on bar service (and peppy personality) to sate any classy barhopper’s appetite. (Marke B.)

222 Club 222 Hyde, SF

(415) 440-0222. D, $, credit cards not accepted

Horoscope

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April 5–11

Aries

March 21-April 19

Aries, everyone’s got a little bit of the people-pleaser in them, even you. You might annoy the shit out of yourself this week as you notice all the ways you refine your personality to suit what other people want or need from you. Pay attention to which of your closest relationships provoke such chameleonesque activity.

Taurus

April 20-May 20

Your dramas actually have a higher purpose, Taurus. They’re not just happening because the earth deities are pissed at you for your lackluster recycling habits. Nope. Frustration offers you the opportunity to ground your ass in such a way that you coast through your stress with unbelievable balance and authenticity.

Gemini

May 21-June 21

Gemini, you’re going to have to take a risk. May we suggest that such a risk be taken from your happy place, as opposed to your crazy place, where you’re currently renting a room. We shouldn’t have to tell a weird-ass sign like yourself not to be scared of doing things unconventionally, but fear can make even the zaniest of the zodiac turn overly prudent.

Cancer

June 22-July 22

Every time you encounter crap, Cancer, (and you will encounter crap — in fact, you might want to check the bottoms of your shoes right now), we want you to seize the opportunity to use the stanky muck as compost and hustle yourself some flowers out of the situation.

Leo

July 23-Aug. 22

Awwww, finally, someone has a nice horoscope. You deserve it, Leo. You people have truly been putting the horror in horoscopes lately. But not this week! You should be beaming with pride at how open you are to cultivating a new level of understanding what love and passion actually mean to you.

Virgo

Aug. 23-Sept. 22

Welcome to our crash course in how much you can and cannot control things, Virgo. We think you’ve been enrolled in this particular program before, but hey, sometimes it takes a few tries for information to really sink in. Your homework: cultivating humility in a way that doesn’t diminish your vitality.

Libra

Sept. 23-Oct. 22

Libra, it’s going to be tricky to not compulsively submerge yourself in the society swirl. While it may be enticing to throw your cares to the wind and take up a regimen of partying, frankly, your self-esteem can’t handle such immersion in humanity. Have a bath, a cry, or a primal scream instead.

Scorpio

Oct. 23-Nov. 21

Sometimes, Scorpio, all you’ve got is your little personal truth. Your point of view. Your slice of life. And it looks like you’re on a Slice of Life Sandwich diet. The meat in your sandwich this week is (a) you can and should totally trust your needs, and (b) you seriously need to assert some frigging boundaries.

Sagittarius

Nov. 22-Dec. 21

Sagittarius, there is such a thing as too much push and not enough yield. And you are all about that thing right now. Yes, we’re saying you’re being pushy and uncompromising. While we are fans of asserting your individuality, and of assertiveness in general, you have officially gone overboard in pursuing what you want.

Capricorn

Dec. 22-Jan. 19

Education isn’t always about acquiring information, Capricorn. Sometimes the most crucial lessons are those that teach us to unlearn what we thought we knew — and undo the damage such mistaken smarts have created. Such knowledge brings loss. Nothing catastrophic, you’re just learning to let go.

Aquarius

Jan. 20-Feb. 18

Ah, it’s another pupil in this week’s School of Hard Knocks! Your specially tailored curriculum concerns ambiguity. How do you achieve some level of comfort when murky situations make you want to scratch your eyes out? How do you ground your intentions and pursue what you want while trapped in enigmatic circumstances?

Pisces

Feb. 19-March 20

Pisces, you’re coming from such an emotionally funky place it’s getting to be wicked hard to ride good vibes. Just try to stay checked in with yourself and take special pains to make sure you’re not behaving in a way that’s reactionary. Let your behavior reflect what you truly want, not just your tantrums.

Cocky bull story

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Erich von Stroheim and Orson Welles were early, defining examples of the film director living like a work of art — larger than life, a wee bit self-destructive, and as entertaining as their movies. Yet looking, acting, and smelling like a great filmmaker doesn’t necessarily mean you are one.

Nicholas Jarecki’s The Outsider manages to just about completely avoid that troublesome issue. It leaves no doubt, however, that subject James Toback is a maverick, an auteur, and an original. The leap implied is that these inherently neutral designations imply quality, even greatness — not just, as Roger Ebert is noted as saying (in perhaps the closest the film comes to a critical evaluation), that anything of an off-the-beaten-track, personal nature is bound to be more “interesting” than whatever the studio assembly line spat out last weekend.

No argument there. But it would be ignoring what really does grab one’s lapels about Toback’s work to suggest (as The Outsider does) that he must make great films because they’re unlike anyone else’s. In fact, the reason he’s been worth following for three decades or so is precisely because his work is often obnoxious, crackpot, and uneven at best and ouch-bad at worst. Toback’s moments of garishly questionable judgment are sometimes world-class ones you can’t forget.

After major druggy high jinks at Harvard and penning an infatuated book about Dionysian football legend Jim Brown, Toback wrote 1974’s The Gambler, in which all his influences (the first being Dostoyevsky) and themes (“race, sex and risk”) are laid out. It was about an intellectual (James Caan) driven by compulsion into gambling debts and other excesses that invite criminal violence — pretty much the quintessential Toback plot, someone notes in The Outsider, and one he’s happy to confirm as quasi-autobiographical.

A similar scenario went into hyperdrive in 1971’s Fingers, his first and still best directorial effort. Recently remade as the French film The Beat That My Heart Skipped, this electric genre-mauling had frequent collaborator Harvey Keitel bouncing off the walls of his inner Dr. Jekyll (concert pianist) and Mr. Hyde (psychotic mob enforcer). It remains crazy in a good way. Which could not be said of the international intrigues Love and Money (alas, there’s no footage of him wrangling on-set with Klaus Kinski) and Exposed. The latter featured unlikely corn-fed Midwesterner Nastassja Kinski’s encounters with terrorism, fashion modeling, and a Rudolf Nureyev struggling to convey blaze-hot heterosexuality in a uniquely constipated way. Like his friend Norman Mailer, Toback often regards women with a combination of Penthouse slobbering and Freudian horror; it’s too bad the documentary doesn’t ask any of his more recklessly messed-around actresses for their two cents.

It’s a mighty spotty oeuvre. His more commercial stabs (The Pick-Up Artist, Harvard Man) are just poor entertainment; a smart screenplay for Bugsy was undermined by the wrong star (Warren Beatty) and director (Barry Levinson). The Big Bang was a look-who-I-know cocktail party masquerading as philosophical inquiry. Highly “personal projects” Black and White and Two Girls and a Guy gave Robert Downey Jr. way too much rope while giving me cause to repeatedly bang my head against the wall. Many of these films are playing at the Roxie in conjunction with Jarecki’s portrait. Knock yourself out.

At times The Outsider is more revealing than flattering toward its subject — as when Downey calls the subject a “genius and retard.” If one might argue he doesn’t merit either extreme, it’s Toback’s oft-simultaneous hitting-and-missing that makes him so hard to dismiss. Or maybe it’s just the 100,000 micrograms of pure LSD-25 he says he never quite recovered from. That does explain a lot.

THE OUTSIDER

Fri/7 through April 13

Fri., 7 and 9 p.m.; Sat.–Sun., 3, 7 and 9 p.m.; and Mon.–Thurs., 6:30, 8, and 9:30 p.m.

For information about the “James Toback Retrospective,” see Rep Clock.

Roxie Cinema

3117 16th St., SF

$4–$8

(415) 863-1087

www.roxie.com

www.outsidermovie.com

28 years later

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If you live in or truly love San Francisco, you’ve seen The Times of Harvey Milk. Rob Epstein’s 1984 movie is one of the best nonfiction features ever made. It’s also one of the greatest movies about this city. Only time will tell whether Stanley Nelson’s new documentary, Jonestown: The Life and Death of Peoples Temple, is a work of similar importance, but the fact that I’m even mentioning it in the same context as Epstein’s movie says something about the reserved precision of its journalistic reasoning and the overwhelming emotional force of its finale.

Of course, there is another reason to connect Jonestown and The Times of Harvey Milk. The murder of Supervisor Milk and Mayor George Moscone by Dan White took place 10 days after the deaths of Jim Jones, Congressman Leo Ryan, and more than 900 members of Jones’s Peoples Temple in Jonestown, Guyana, on November 18, 1978. One tragedy claimed the life of a man who was already a civil rights hero, while the other led mainstream media and true crime sources to portray a human being as a monster. Just as Epstein’s movie profoundly humanizes Milk, Nelson’s movie digs beneath stereotypes of pure evil to reveal a different Jones than the one used to sell quickie television and paperback biographies.

Twenty-eight years later, the tragedy in Guyana and the Milk-Moscone murders still have an effect on San Francisco politics: In very different ways, they represent the death of progressive, district-based local activism and its afterlife. (Garrett Scott, codirector of the superb documentaries Cul de Sac: A Suburban War Story and Occupation: Dreamland, was in the early stages of making a movie about the two events and their relationship to SF politics when he died earlier this year.) It seemed appropriate to have New York native Nelson discuss his movie with a contemporary political figure whose knowledge of local history runs deep. On the eve of Jonestown’s screenings at this year’s San Francisco International Film Festival, former San Francisco mayoral candidate Matt Gonzalez agreed to interview Nelson about the roads leading to the cataclysmic events of 1978 and the roads leading away from it.

MATT GONZALEZ I want to start by saying I had a typical impression of Jim Jones as a cult leader whose message was a hustle to get people into his church so he could take advantage of them when they were vulnerable. The thing that jumped out immediately to me in this film was that the fundamental part of his message throughout his ministry was this idea of racial integration and equality. The main component was there at the beginning, and in a place like Indiana, when Indianapolis was a Ku Klux Klan stronghold. It made me rethink and see him as someone who exhibited a certain genuineness and courage at that time.

Did that surprise you about him?

STANLEY NELSON The depth of his commitment surprised me. During one of the anniversaries of the deaths in Guyana, I heard some Peoples Temple members talking about it on [the radio]. I started thinking, “This involved over 900 people — all these people weren’t crazy. So what was it that drove them to the church?”

Research made me realize that there was something much deeper going on and that this was a real political movement for a lot of the time the church was in existence.

MG Jones had been a member of a human rights commission out in Indiana. That also underscores a very self-conscious relationship between his church and what was happening in society.

SN Yes. [In the film] there’s that incredible audiotape when he’s giving his own history, where he talks about how his father didn’t want to let a black kid in his house. Jim Jones says, “I won’t come in either,” and he doesn’t see his father for years after that.

I don’t think it was a hustle at all, I think it was something he truly did believe in. Jim Jones was a very complicated individual. Everybody’s complicated — there are no simple people — but Jim Jones was much more complicated than most of us.

MG How hard was it to find folks in Indiana who knew Jones?

SN It was hard. But Lynn [Jones’s hometown] was very small, and we were able to find one person who could lead us to others. One thing that’s amazing when you do research is that you can go to high schools and grade schools, and they still have yearbooks. You find people’s names, use the phone book, and just start calling.

MG Over time, Peoples Temple gets a financial foundation because its members give their property to Jones. He’s then able to set up communal living arrangements. But when he’s in Indiana, if I’m to understand correctly, he’s selling monkeys door to door or something like that.

Was his message about communal living a part of the hustle, or do you think that was also a belief that he genuinely held?

SN I think he genuinely believed it. That component really came out of Ukiah, in Redwood Valley, where they [Peoples Temple] had this farm. People actually did travel with him from Indiana [in 1965], so how were they going to live when they’d sold their houses? They could live communally.

One thing that I found fascinating is that the older people who lived in these communal houses got better treatment than they ever could have gotten from the state or welfare or Social Security, because not only were they housed and fed, they were also loved. All of a sudden they had this family — the old people were revered in Peoples Temple.

MG Would you say those two components — racial integration and property held in common — were the cornerstone of his preaching?

SN I think they were a big part, but it was also more than just racial integration. There was a sense that “we have this power that none of us has as individuals.” This was a time when a lot of people were smoking dope and dropping out, but Peoples Temple members were active. They saw themselves as activists; they saw themselves changing the world with the church as a tool.

MG In 1971 Richard Hongisto was elected sheriff of San Francisco, and it was a very liberal campaign. [George] Moscone was elected mayor in ’75, and we know Peoples Temple played a part in that. Hongisto’s election was an early sign of growing liberal strength in San Francisco, enough so that you can look at the Moscone victory and not simply say, “Peoples Temple caused this to happen.” But there’s no question given how close the election was that they played a major role. How do you see their political impact then?

SN Peoples Temple was part of the mainstream politics of the Bay Area. I’m from New York. I had no idea that Jim Jones was head of the Housing Commission in San Francisco or that politicians came to Peoples Temple events and gave incredible speeches praising Jim Jones. That was something I discovered while making the film.

It’s part of the history of Peoples Temple, but it was also like a birthday cake–times-12 to the politicians. The politicians didn’t look too far behind this gift horse, because [Peoples Temple] was highly organized. People did what Jim Jones said. At one point they had 13 buses. They’d fill up the buses and —

MG — a politician could have an instant press conference.

SN Just one phone call and Jim Jones could come with buses. You’d have 500 people at your march.

MG Do you get a sense that what happened in Jonestown reverberates politically today? The players then aren’t necessarily in politics. Jackie Speier still is, but Moscone, Willie Brown, and others are not holding political office. Still, do you see any aftereffects?

SN I’m not sure on a local level, but one thing I think it did was help kill the idea of communes in this country [at a time] when there was a strong movement saying, “Let’s live together; let’s live on the land; let’s pool our resources.” All of a sudden that was associated with “look at what happened in Guyana.”

MG As I understand it, there are about five survivors who were there when the massacre took place.

SN There were about five people actually there [who survived], and of those, there are, to my knowledge, three left alive. Two of them are in the film.

MG People closely associated with Peoples Temple spoke to you and revealed some, I would think, very difficult, personal stories about sexual assault or the use of authority to express dominance. Was it difficult to get people to talk honestly?

SN It was surprisingly easy for us to get people to talk honestly. Time has passed. Partly because of a play [Berkeley Rep’s The People’s Temple] that was produced here in the Bay Area, I think people understood that maybe we were ready to hear a different version of the story that was much deeper.

MG In the film you see that Jones is abusing prescription drugs and probably has a mounting paranoia that’s associated with some mental condition. Is there a sense that he changed while he was in San Francisco, or was Peoples Temple headed toward this sort of cultlike finality from its inception?

SN We interviewed people who knew Jim Jones when he was a kid, and they talk about the fact that he was not normal even as a six- or seven-year-old boy. But I think that his behavior did get more extreme as time went on. He had this incredible power within the church, and he was this warped individual, and the combination affected his behavior. In the end, when they [Peoples Temple members] are isolated in the jungle, that’s [a reflection of] who he is.

MG Tell me about the wealth of material you have. There is film footage of a healing that is rather dramatic and recordings of his various sermons.

SN Going in, I had no idea that there was so much film footage. But we found a guy in LA who had shot in Peoples Temple over two days using three cameras and 16-millimeter film and had lit the whole church. His footage is just incredibly beautiful. The healing service, Jim Jones preaching, and the congregation singing and dancing are all part of that. He’d sold off bits and pieces to places like NBC, but we came along at a time when he felt that the film he wanted to make would never get made, so he agreed to sell us some footage.

We found members of Peoples Temple who had footage that had never been seen before. There are actually shots from the plane of them going down [to Guyana] — you can hear Jim Jones describing what he’s going to do — and shots of Jones cutting through the jungle with machetes.

Also, we were working very closely with the California Historical Society library, which has a Peoples Temple collection.

MG There was a recent book [Dear People: Remembering Jonestown] that compiled some of that material.

SN Also, Jim Jones recorded himself and his sermons at Peoples Temple. They actually audio-recorded the night of the suicides. As the people are dying, Jim Jones is encouraging them to drink the poison. There are audiotapes of the children and the women and men screaming and dying.

MG As a filmmaker going into a project like this, are you trying to present the truth? Are you trying to present an alternative reading of what happened? Are you trying to warn people?

SN I’m not trying to warn people or tell an alternative history, although obviously what we did turns out to be an alternative history. I was just trying to tell this incredible story and tell it with as much honesty as I can. Everybody in the film had a part to play in Peoples Temple. We really wanted it to be a film told in the voices of the people who lived through it.

MG In my notes I have a reference to the various CIA-related theories [about what happened in Guyana]. You don’t pick that up in the film, and I wonder if you might say something about that.

SN There are different theories that Jim Jones was a CIA agent and this was all a scary mind-control experiment. You know, we found nothing to back that up, and it just didn’t make sense for us to go down that road.

MG As I understand it, a lot of these theories stem from [the fact] that the government withheld documents related to Jonestown. I guess Congressman [Leo] Ryan had a bill pending, the Hughes-Ryan amendment, that would have required that CIA covert operations be disclosed to Congress before those operations could be engaged in. You didn’t find anything related to that?

SN No, we didn’t find any hard evidence. I’m trying to operate as a filmmaker and also as a journalist.

MG So you had access to material —

SN — and we just didn’t find it [evidence].

MG I’d be interested in seeing what the original accounts were like in the local press in San Francisco during the time of Guyana and the Milk-Moscone murders. There was probably a sense of how Moscone’s opponents might use his ties to the Peoples Temple for political purposes.

SN One reason for the article in [the magazine] New West that first exposed Jim Jones and called for an investigation of Peoples Temple was to discredit Moscone. Part of the media follow-up was that “here is someone that Moscone supported.” So that was already happening around a year before the deaths in Guyana.

MG There are folks who find objectionable the idea of referring to the deaths as mass suicides. Did you reach a conclusion about that?

SN The film has no narration, so we didn’t refer to that other than in a title card at the end that I think calls it the largest mass murder-suicide in history. It’s impossible to say exactly what went on that day, but it is very clear that the kids — something like 250 people who were under 18 — were all murdered.

It was something we struggled with: “What do we call it: suicide or murder?” I think by the end of the film you feel that it’s kind of both at the same time.

MG If Jim Jones had died in Guyana prior to Ryan’s visit, is your sense in talking to the survivors or those associated with the church that this is a project that would have sustained itself?

SN I just don’t know.

MG You don’t want to engage in a bit of speculative history?

SN I think they had a real problem in sustaining themselves. They were growing food, but they were bringing in food too. Financially there was a burden.

One fascinating thing about that day is that there weren’t a lot of people who left with Congressman Ryan — less than 20 people. It was more Jim Jones’s insanity, him thinking that 20 people leaving is devastating [that led to the massacre].

MG Other than the sermons, are there other records of his thoughts? Are there tracts and manifestos?

SN There are some things that he wrote. He didn’t write a definitive book of his philosophies, but there is a piece in which he picks apart fallacies in the Bible.

MG On the one hand, Jones could be critical of the contradictions in the Bible, and on the other, he could pick out the parts that were useful to him.

SN One thing that everybody said was that Jim Jones knew the Bible — he wasn’t just talking off of the top of his head. He was incredibly smart, prepared, and cunning.

MG What did you learn from making the film?

SN It’s a film I’m glad to be finished with. All films are hard to make, but it really took a lot out of me. We’ve only had two screenings, and both times afterward there was a kind of shocked silence. One was for the members of Peoples Temple and their friends to let them be the first to see it.

MG How it was received?

SN The Peoples Temple members loved the film. We screened the film in a small theater, and we had a reception outside. The Peoples Temple members who were there with their families just stayed in the theater for about 15 minutes talking among themselves. It made me a little nervous [laughs]. But when they came out they all said they loved the film and felt it was a powerful way of telling their story — a story that hadn’t been told that way at all.

JONESTOWN: THE LIFE AND DEATH OF PEOPLES TEMPLE

April 29, 6:15 p.m.; April 30, 7 p.m.; May 1, 7 p.m.; May 2, 4:30 p.m.

Part of the San Francisco International Film Festival

Various venues

Call (925) 866-9559 for tickets and (415) 561-5000 for more information.

www.sffs.org

Un certain regard

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Like Bresson and Renoir did before them, the Dardenne brothers tend to inspire reviews using vaguely Christian words like transcendence from critics trying to describe the way a transparent film style can result in such fully formed, singular movies. At least one such reviewer has already referred to their newest masterpiece, L’Enfant, as a miracle, but, alas, it is not so. Like the Dardennes’ previous pinnacles — La Promesse, Rosetta, and The Son — L’Enfant handles weighty themes like guilt and redemption with awesome grace. But to liken the film to an act of God surely takes something from the technical precision and artistic concentration that so informs cinema Dardenne.

While their breakthrough may have come on the stage at Cannes, Luc and his brother Jean-Pierre cut their teeth on a decade of vérité-style documentary work before making their first fiction film, 1987’s Falsch. Much has been made of the way the fly-on-the-wall documentary technique has informed the Dardennes’ fiction work, and, indeed, it’s hard to think of anyone exploring the tension between realism and reality as fruitfully. L’Enfant‘s camera isn’t as doggedly shaky as in the earlier films, but the general long-take style is still present: Conversations and characterizations are mediated by constant reframing instead of by cuts. The Dardennes’ ability to narrate with single takes, conveying information and drama via performance, framing, and an impeccable, Bressonian use of sound, means the brothers belong in any discussion of cinema’s long-take masters (a table that many, including Gus Van Sant and Richard Linklater, wish to eat at). Had he been alive to see L’Enfant, celebrated French critic and letting-the-camera-run aficionado André Bazin would surely have turned in a sparkling review.

Described as a sketch, L’Enfant‘s story is the stuff of melodrama. A penniless teenage mother (Déborah Francois) wanders with her baby in search of the father. Played by a ravaged Jérémie Renier (La Promesse), père Bruno is a decidedly small-time crook. Always looking for a score, he sells the newborn to back-alley adoption agents when mother Sonia isn’t around. As with all Dardenne stories, though, there is redemption: The baby is recovered, and Bruno ends up assuming responsibility for an unrelated theft to spare an underage accomplice.

If this sounds like a nail-biting character study, though, the story plays more mutedly than one might expect. Like much art cinema, the Dardennes use an oblique film style to distance us from characters and de-emphasize narrative spectacle. For the brothers, this strategy isn’t used for the sake of vague artiness but rather to convey their filmed stories as moral parables. One of the key sequences of L’Enfant is the one in which Bruno sells his baby. There is a sort of tension that builds as he rides the bus toward a rendezvous point in a single long take, but it’s of an infinitely quieter and more reflective sort than the kind produced by a comparable scene in Oscar-winner Tsotsi. A couple of cuts and a few rings of Bruno’s cell phone later, our protagonist is waiting in a barren apartment while the baby’s “adopter” operates next door — a climax narrated entirely by offscreen sound. The scene conveys an outrageous misdeed, but any judgment or repulsion has been sucked out by the Dardennes’ removed perspective; as such, Bruno’s betrayal seems less a crime against humanity than an action, an inevitable result of his role as the thief.

In the end, the Dardennes aren’t concerned with why their characters do what they do (the thing that occupies the vast majority of narrative filmmakers) but rather are taken with charting the moral implications and consequences of their characters’ actions. Someday a wise DVD distributor is going to package the Dardennes’ fiction films as a set, and the result will rival Kafka’s collected short stories in its parabolic riches. L’Enfant‘s protagonist thief may spend much of the film running to stand still, but the Dardenne brothers are nothing if not directed — toward greatness, that is.

L’ENFANT

Opens Fri/7 in Bay Area theaters.

For showtimes go to www.sfbg.com.

www.sonyclassics.com/thechild

Doomsday dream believer

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“We didn’t commit suicide,” Jim Jones gravely intones in an audiotape capturing the final moments of Jonestown. “We committed an act of revolutionary suicide protesting the conditions of an inhumane world.”

Nearly 30 years after the deaths of more than 900 people in the Guyanese jungle, Stanley Nelson’s deeply affecting Jonestown: The Life and Death of Peoples Temple replays Jones’s final, twisted address, setting in motion what the doc tabs “the largest mass ‘suicide’ in modern history.” Using a remarkable cache of vintage footage, as well as candid interviews with Peoples Temple survivors, relatives, and other eyewitnesses, Nelson examines the massacre with a journalist’s eye. Why the tragedy happened may never be explained, but seldom before has the how of Jonestown been so clearly delineated.

Long before “drinking the Kool-Aid” filtered into the popular lexicon, young Jim Jones was an ambitious preacher whose ideas about racial equality proved too radical for small-town Indiana. Jones and his wife, Marceline, adopted several children from different ethnic backgrounds; one the few still alive — Jim Jones Jr., who says he was the first African American child to be adopted by white parents in Indiana — appears in Jonestown, as do early church members who followed Jones to Northern California (so chosen because he believed the region would be safe in the event of a nuclear attack). The racially diverse commune was “like a paradise,” a former resident recalls; recordings of Jones’s uplifting sermons and the jubilant Peoples Temple choir, as well as images of happy farmers, seem to bear this out.

Of course, illusion played a big part in Jones’s metier. One of Nelson’s coups is footage of a faith healing paired with an interview that exposes the “patient” as one of Jones’s (perfectly healthy) secretaries. Various ex-followers corroborate each other’s horror stories; one memorable sequence features overlapping testimony about how devotion was measured by sleep deprivation. Jones’s sexual proclivities, which contradicted what he preached and involved sleeping with both male and female disciples (whether or not they were willing), are discussed, as is the general feeling of fear and paranoia that increased as Jones gained more control. A “loyalty test” involving a vat of untainted punch is also detailed; a woman who was there surmises that Jones wondered if he was “potent enough to get people to do it.”

Jones’s ability to manipulate his followers demonstrates the kind of power later echoed by other self-destructive cults. But while Heaven’s Gate seemed a little loony from the start, what with the space aliens and all, the Peoples Temple represented itself beautifully to outsiders. The San Francisco political community was especially taken with the energetic, racially diverse congregation; as Jonestown points out, the church could instantly supply masses of well-behaved protestors, as well as influence key elections by voting as a single bloc. On a television talk show, then–California assemblyman Willie Brown deems the Peoples Temple “the kind of religious thing I get excited about.”

Even the Guardian was taken in by the Peoples Temple, reporting on its progressive humanitarian efforts in a March 31, 1977, article titled “Peoples Temple: Where Activist Politics Meets Old-Fashioned Charity.” Read with the benefit of hindsight, the piece is often chilling, as when Jones arrives late to a church service because he had to stop and console a woman “who was talking suicide.” Jones’s distrust of government is already in full force (“I have a lot of guilt to know my taxes go to the shah of Iran and Chile”); his hatred of the press (as the film explains, inflammatory coverage hastened his expatriation) less so.

A good chunk of Jonestown is devoted to November 18, 1978, aided with startling footage of doomed congressman Leo Ryan’s Guyana visit and the chaos that erupted in its wake. Two of the men who lived through “White Night” but saw family members (including young children) die before their eyes share their stories, and the emotional impact is undeniable. And then there’s that audiotape, which is even more frightening when replayed. As Jonestown reveals, the line between suicide and murder could not be more distorted: Deceived by promises of paradise, hundreds of people joined a church that championed equal rights — then found themselves living in an isolated world where even the most basic rights were denied.

 

Intelligence

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CHEAP EATS “Did you hear about the barn swallows in Minnesota?” Earl Butter said, while we were waiting for our waffles.

“This reminds me,” I replied. “This idea that there are more alive people now than dead ones — where did you get it?”

“Late Night,” he said.

“David Letterman?”

“Yeah.”

“Ah.”

“Actually,” he said, “I heard it somewhere else too. Why?”

“No reason,” I said. “Fact-checking.” I checked myself. “After-the-fact fact-checking.”

“Well, about the barn swallows — ”

“What are your sources?” I said, before-the-fact fact-checking, for a change.

“Public television.”

“What show?”

“I don’t know,” he said. “Some nature show.”

Our waffles came. On paper plates with plastic forks and knives. They came with two eggs apiece, over-easied into neat little triangles, and meat. Sausage for me of course, and Spam for Earl. You can also get bacon, or some kind of veggie patty ($4.75).

There was butter already melting into the waffles, and, to my amazement and delight, and surprise, given the paper and plastic and overall fluorescent lighting of the little joint, the butter looked like butter. “Can I get more butter?” I asked the guy. Partly this was a fact-checking maneuver, and partly I wanted more butter. I knew I did, without tasting, because I always want more butter.

He smiled and went to get it for me. Sweet guy. Great place. New favorite restaurant. I already knew that, but maybe you want hard evidence.

“About the barn swallows,” Earl Butter said, halfway done eating, and I hadn’t even started.

On the radio: Forum, with Michael Krasny and a panel of tweedy-sounding indie rock “experts” boring the world to death with Noise Pop blah, blah, blah, making it, blah, blah, sincerity, blah, passion. Get off the radio and dance, dudes.

Guy comes back with a little paper bowl full of real butter, and I could of kissed him, speaking of rock ’n’ roll. This was all I needed to know, and knowing it, little plastic knife in hand, I buttered and buttered my golden, crispy waffle, which was starting to get cold. Which is perfect because then the butter really sets there. Speaking of cold, hard facts. It doesn’t disappear into the waffle. It globulates. Waits, looks back at you, existingly. Then, finally, melts into your tongue. Hot damn!

“Can I try a piece of your Spam?” I said.

He gave me a whole slice. It was pretty good, a lot better than I expected. Would you believe I’d never eaten Spam before? Well, I have now eaten Spam. It’s pretty good.

The sausage was chicken apple sausage and this is my only bone to pick with the place. What’s up with the fancy-pants sausage? The name of the joint is the Little Piglet Café, you got pork this and pig that all over the menu, little piggy visual touches all over the walls and all around the paper-hearts-in-the-shape-of-a-heart in the window in the door . . .

The big sign outside over the window, which drew me to the place in the first place, Ninth Street between Bryant and Harrison: Waffles, Soups, Boxed Lunches, Daily Specials, Hot & Cold, Little Piglet Café, real cute picture of a pig. I don’t get it. What’s up with the chicken sausage?

“Barn swallows,” said Earl Butter.

It’s still my new favorite restaurant. I mean, waffles, eggs, and meat for under five bucks, and with real butter, are you kidding me? Plus the coffee is coffeehouse quality, and there are enough other good-looking things on the menu to keep me coming back for weeks and weeks without even repeating myself: Cajun meatloaf sandwich, barbecued pork with “pig sambal” (whatever that might mean), roasted peppers and avocado salad with pineapple vinaigrette.

Is this a Hawaiian theme I’m picking up on?

“Home Depot,” said Earl Butter.

“Huh?”

There’s a Spam can dispensing candy canes, and a picture of Jessica Simpson setting on a can of tuna fish.

“They figured out how to open the automatic doors and get inside,” he said.

“Who did?”

Little Piglet Café

Mon.–Fri., 8 a.m.–4 p.m.

451 Ninth St., SF

(415) 626-5618

No alcohol

Takeout available

MasterCard, Visa

Quiet

Wheelchair accessible

Cuvee organica

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Organic wine is on the rise, and the French, no dopes as regards marketing, are on the case. A recent tasting of organic and biodynamic wines by the importer Louis/Dressner (at K and L Wine Merchants) included offerings from some small producers from the south and northeast of France and the Loire Valley and served as a reminder that (1) French winemakers do right by chenin blanc in a way that American winemakers, to my knowledge, cannot yet even crudely approximate, and (2) if you are going to buy French organic wine, you might be better off with a white than a red.

We did not taste all the reds, but the two we sampled, a 2004 Coteaux-du-Loir rouge-gorge from Domaine de Bellivière and a 2004 Côtes du Rhône from ?

Hotel California

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The father of all masked superheroes, Zorro first appeared in California in 1919, in serial form, brought to life by pulp writer Johnston McCulley. Soon afterward, the suave, playful Zorro (the secret identity of the decidedly unglamorous Don Diego Vega) became an enduring international phenomenon, thanks to screen legend Douglas Fairbanks Sr., and continues to evolve in a slew of films, TV shows, and comic books — up to and including a new Isabel Allende novel and a forthcoming musical scored by the Gipsy Kings.

A new wave of anti-immigrant demonizing and criminalization under way nationwide makes all the more obvious the urgency behind the breezy but pointed comedy Zorro in Hell, Culture Clash’s beautifully staged romp in black leather, mask, and cape, in a coproduction with La Jolla Playhouse and Berkeley Rep and deftly helmed by the Rep’s artistic director, Tony Taccone. If it took the LA-based, Mission District–bred Latino political-comedy troupe (composed of Richard Montoya, Ric Salinas, and Herbert Sigüenza) 22 years of writing and performing to finally tackle the mythical Hispanic crime fighter, their timing couldn’t have been better.

But is Zorro to be considered an authentic pop-cultural or folk hero despite his conflicted origins in mass entertainment, ethnic stereotype, and pseudohistory? The trio’s own initial ambivalence serves as an engine for Zorro in Hell‘s critical but redemptive excavation of the myth at a time when resurrected rebel heroes, as spurs to mass action, seem to be the order of the day (very Z for Vendetta, in other words, and little wonder the Wachowski Brothers’ film is one of myriad cultural reference points bandied around to nice effect here).

The story centers on a frustrated LA writer and nominal Latino (Montoya) who’d prefer to be penning sitcoms but, meanwhile, has an “other voices” grant to write a play about the Zorro legend. He arrives at the El Camino Real Inn less than enthusiastic about a subject he considers culturally specious and politically irrelevant and meets a couple of larger-than-life characters who take it upon themselves to set him straight: the 200-year-old proprietress (a feisty, very funny Sharon Lockwood) and her ancient bellhop, Don Ringo (Sigüenza), proudly self-described as “the first Chicano.” Together, their careers seem to touch (literally in the case of Doña’s countless love affairs) upon most of California’s cultural history.

Cracking open the Zorro legend (given stage form by a versatile and amusing Joseph Kamal) sets in play a whole history and rebel tradition peopled by names like Ambrose Bierce, William Saroyan, Jack London, Ginsberg, Kerouac, Sacco and Vanzetti, Marx, Nietzsche, and, of course, the Scarlet Pimpernel (likely inspiration for McCulley’s masked avenger). Other references are more off the wall, or off the flag, as in the case of a talking grizzly named Kyle (Salinas), an erudite bear offering the slightly spooked, drug-addled writer some talking-cure in a charmingly professional bedside manner. Then there’s legendary outlaw Joaquin Murieta (Salinas again), the incarnation of crafty but principled revenge: “I taught myself to walk, talk, drink like them. But I never murdered like them.” The writer’s own transformation includes entering an old Zorro movie in the part of the archetypal “sleepy Mexican,” who, in this radical reappropriation of cultural capital, we’re told, is more like a sleeping giant beneath the wide brim of his tilted sombrero.

Doña has an ulterior motive behind all this consciousness-raising: She needs help fending off the imminent threat brought by land-snatching developers in league with the evil Gobernador, who naturally arrives by Humvee. (As the Latinos who voted against their own interests by helping to elect an action movie icon demonstrate, the superhero sword can cut both ways.)

Charming, sharp, and frequently wacky, the cutting jokes, quips, and allusions in Zorro come at a remarkable clip (a breathless 20 rpms, or references per minute, at least). All of it unfurls amid Christopher Acebo’s colorful, kinetic, and multifaceted scenic design; some zesty swordplay choreographed by fight director Dave Maier; and appropriately dramatic on- and offstage musical accompaniment by guitarist Vincent Christopher Montoya as the swashbuckling movies of yesterday spill onto the stage, and the stage antics of Culture Clash and company, in turn, transform into cleverly refashioned celluloid dreams projected onto a massive movie screen.

And so, with rapier wit, Culture Clash leaves its own mark on the Zorro legend, proving the pun to be mightier than the sword and the myth capable of new, subversive energies in a reactionary age. It might be that its sprawling, garrulous nature fails, in the end, to lay the best ground for the play’s final call to arms (at least the culminating “rise up!” segment feels a bit forced and tends to drag on), but no matter: Hundreds of thousands of Latinos and others are already in the streets of LA and other cities across the country. Zorro may or may not be a myth with real political traction, but either way, justice, as Zorro would be the first to tell you, is a do-it-yourself job.

CULTURE CLASH’S ZORRO IN HELL

Through April 16

Tues., Thurs.–Fri., 8 p.m.; Wed., 7 p.m.; Sat., 2 and 8 p.m.; Sun., 2 and 7 p.m.

Berkeley Rep’s Roda Theater

2015 Addison, Berk.

$10–$59

(510) 647-2949 or (888) 427-8849

www.cultureclash.com

www.berkeleyrep.org

Danger! Danger!

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Dear Andrea:

Being in my second trimester, I’ve read volumes about the so-called danger of air embolisms caused by blowing air into the vagina during oral sex. Now, I can’t imagine I’m part of an elite few who have had the somewhat embarrassing, occasional “vaginal farts” during or after sex. What do you suppose is the risk of the infamous air embolism occurring from simply getting air forced into the vagina from your basic act of intercourse?

Love,
Airy Mary

Dear Mary:

I’ve actually looked into this subject some while in the process of putting together a talk on all the horrible things that can happen to you while having what you thought would be nice, normal, even salubrious sex. You can break your penis — or someone else’s penis! You can burst a previously unsuspected ovarian cyst! You can — well, never mind. You can do all sorts of horrible things to yourself or someone you are quite fond of, but chances are, you won’t.

A few years after essentially pooh-poohing the embolism issue (“Don’t sit on an air compressor,” I believe I wrote), I had the opportunity to interview and then work with Dr. Charles Moser, the unchallenged expert on how to avoid killing yourself or others in the pursuit of sexual gratification, and he succeeded in convincing me that air embolisms really are a potential danger, even (occasionally) in nonpregnant women. But not even the good doctor suggested that intercourse was likely to cause one, except in certain very specific circumstances that we will get to shortly. A quick review of the literature turns up many articles on air embolisms due to (poorly executed, one assumes) oral sex, although the cases themselves are pretty scarce and often not fatal. You get to go to the hyperbaric chamber, like Michael Jackson!

Since “vaginal farts” are caused by air pumped into the vagina during intercourse, not, heaven forfend, into the uterus, there is likely no correlation whatsoever between your propensity for producing them and any possible danger to you or your fetus. The air has to get into your bloodstream, and the most likely route for that would be through the (open) cervix into a (possibly damaged) uterus. You will, of course, have had a thorough exam, including an ultrasound, to clear you for any cervical or placental abnormalities, before taking my word on anything like this. If you haven’t, we are not having this conversation.

Now, those few fatalities. They were mostly due to intercourse too soon after delivery, a thought that makes me cringe anyway, although I have spoken to women who felt ready to go as soon as the doctor cleared them for takeoff. Doctor and cleared would be the operant words there.

Love,
Andrea

Dear Andrea:

My girlfriend and I always have sex with a condom, and only when she is on birth control, to play it extra-safe. Recently, however, she’s been noticing the antiabortion displays that show up on our college campus sometimes. She now refuses to have sex, because she is so freaked out about becoming pregnant and needing to have an abortion, and she talks about seriously never having sex again because of it. I obviously want to talk to her about this and reassure her, but everything I say, no matter how understanding, makes her think I’m just trying to persuade her into giving me sex. How should I help her calm down about this situation?

Love,
Out in the cold

Dear Cold:

You realize your girlfriend’s reaction is way out of the norm, right? That is to say (not that I recommend putting it this way when you do have that conversation), she’s gone a little off-plumb, at least where her risk assessment abilities or lack thereof come into play. Or was she always a little nutty on this topic, as evidenced by the doubling-up of pill plus condoms, which is borderline nutso overkill for birth control purposes (although perfectly rational for disease prophylaxis)?

Look, I have walked through those antiabortion displays. Quite recently I arrived at the restaurant where I was meeting my husband a little pale and shaky from having to walk through two rows of giant, dismembered-fetus posters. They were stationed outside of what I believe was an obstetrician’s convention, and I confess I could neither eat nor engage in small talk until the ghastly images, mixed with my anger at the fact that these assaultive theatrics were aimed at doctors who provide essential health care to women, had faded. But, dude, I got my groove back. There is something going on with your girlfriend that cannot easily be laid at the feet of the antichoice brigade, not that it wouldn’t give me great pleasure to heap blame upon them.

Suggest that your girlfriend go see a nurse practitioner or someone who can calmly walk her through the actual risks (essentially nonexistent) of condom-wrapped, hormonally blocked intercourse. If that plus taking a different route across campus when the crazies are afoot don’t work, well, I hope you like blow jobs. I hear they’re quite popular.

Love,
Andrea

Andrea Nemerson has spent the last 14 years as a sex educator and an instructor of sex educators. In her former life, she was a prop designer. Visit www.altsexcolumn.com to view her previous columns.

Zombies are back!

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In early 1981 a Los Angeles punk band called the Flesh Eaters made a record called A Minute to Pray, a Second to Die for the Slash Records imprint Ruby. The band members that recorded the album played only a handful of shows and then went their separate ways. Now, almost 25 years later, these monsters have crawled out from under a rock to perform just a few more times, concluding with an appearance at the influential All Tomorrow’s Parties Festival, in Great Britain. Minus any additional details, this might seem like nothing to get excited about, but for anyone who cares about the genesis of the West Coast punk scene, this is a bona fide event.

The Flesh Eaters began in 1977, masterminded by singer Chris Desjardins, hitherto known to the public simply as Chris D. The film school graduate and erstwhile B-movie junkie named his project after a particularly sleazy 1964 sci-fi-horror flick, foreshadowing the sordid lyrical matter to come. An embryonic 7-inch EP on the Upsetter label was self-released the following year (appearing as bonus tracks on the Atavistic reissue of their 1980 debut, No Questions Asked, also on Upsetter), featuring howling, almost cartoonishly intense vocal depictions of decay and desolation bolstered by vigorous, stripped-down, guitar-driven rock.

What ultimately set the Flesh Eaters apart from the glut of period LA punk identikit units was the macabre eloquence of D.’s words. Often channeling chilling imagery through his characters’ psychotic delusions, the results loom like some sort of cryptic, hallucinatory-schizophrenic crime-scene testimonial. Early songs such as “Dynamite Hemorrhage,” “Cry Baby Killer,” and “Jesus, Don’t Come Through the Cotton” evoke surrealistic images of murder, addiction, and religious dread with a focused, poetic articulation matched by few contemporaries.

By 1981, after cycling through a seemingly endless series of backing musicians (featuring people from Wall of Voodoo, the Plugz, the Controllers, and other influential bands), Chris D. hit upon a winning combination featuring John Doe and D.J. Bonebrake from X, Blasters Bill Bateman and Dave Alvin, plus future Los Lobos member Steve Berlin. The second Flesh Eaters album, A Minute to Pray (released by Slash and titled after a 1968 spaghetti western), revealed a perfect collision between D.’s outrageous noir–shock prose elocution and hard-nosed rock ’n’ roll that also masterfully fused modern punk angularity with elements of jazz and subtle allusions to early rock and American roots music.

One of the striking things about the album is the unexpected integration of marimba and saxophone into the mix — the former firmly punctuating and prodding the nimble rhythm section; the latter adding vivid color to the chord progressions before lashing out with succinct solos teeming with articulate dissonance. The overall feel of the music swaggers with raw emotion and force while retaining a sense of swing and nuance not necessarily commonplace in much of the so-called punk rock of the era. Chris D. is in fine form on standout tracks like “See You in the Boneyard,” in which his gurgling crypt-keeper mewling climaxes in hair-raising shrieks — a crazed undertaker drowning in a life of decrepit damnation.

Performing together live only a few times during the spring of 1981 (documented on side one of the 1988 Live LP, on Homestead Records), the various members of this punk rock “all-star” incarnation went on to various levels of mainstream success with their primary concerns. Chris D. soldiered on through the decades with his various live and recording pursuits (including intermittent, sometimes heavy metal–inclined Flesh Eaters formations) before the bright idea of momentarily reincarnating the mythological A Minute to Pray band came to pass.

While many rock ’n’ roll reunion acts tend unintentionally to err on the side of flatulent and half-baked — either missing the point or lacking any of the impetus that made their own prime work great — the musicians who make up this combo have never strayed very far from their original inspirations. After almost a quarter century away, skeptics might wonder what’s in store. But this crack ensemble comes armed with classic material, and it’s a safe bet the Flesh Eaters will once again rise from the grave and devour their fans.

Flesh Eaters

With HUD

Wed/5, 9 p.m.

Slim’s

333 11th St., SF

$15

(415) 522-0333

www.slims-sf.com

Yeah Yeah Yeahs, all right already

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SONIC REDUCER In the best of all music fans’ worlds, an album will grow on you — like lichen, excessive body hair, or a parasite à la guinea worm, only with more pleasure and less arterial spray, I pray. You like it more and more as you play-repeat-play. It starts with an ear-catching opening track or appetite-whetting overture, as that well-worn pop recipe goes, and builds momentum until track three or four. That one should sink its little tenterhooks into you and refuse to let go until you listen to it once again or upload it to your iPod or whatever musical delivery system serves the addiction.

That analyzed, it’s amazing how some bands, like the Yeah Yeah Yeahs, can go from compulsively listenable to annoying with one album, Show Your Bones (Interscope). Too bad because the YYYs still stand out, like a slash of smeared red lipstick, as one of the few female-fronted groups to emerge from that much hyped, new-rock New York music scene of the early ’00s. That barely sublimated burden of representation, the YYYs’ association with the Liars and the more artistically ambitious NYC crew, as well as the heightened critical expectations after the strength of 2003’s Fever to Tell hasn’t helped Show. Once the flurry of screeching, obscuring noise and rockabilly riffs are stripped away and the songs are spruced up in the studio, the poppier YYYs sound deathly similar to peers like the Strokes at their most singsong (“Dudley,” “Mysteries”). O’s slight lyrics are exposed as the slender vehicles they are — her piercing tone, which cut through the distortion in the past, simply seems affected.

Even when O toys with teasing double entendre on “Cheating Hearts,” confutf8g the act of taking off a ring with a sexed-up strip (“Well I’m / Taka-taka-taka-taka-takin’ it off / And she’s / Taka-taka-taka-taka-takin’ it off / And he’s / Taka-taka-taka-taka-takin’ it off / And we’re / Taka-taka-taka-taka-takin’ it off”), the story doesn’t go anywhere beyond the (again, repeated) lines “Sometimes / I think that I’m bigger / Than the sound.” The entire enterprise gives up the reheated, ego-stroking aroma of Zep knockoffs like Heart. That wouldn’t necessarily be bad, if those commercial rock invocations seemed to serve more than an ego that seems “something like a phenomena, baby” (see the key fourth track, “Phenomena”). This album feels like a grandiose, strident, ultimately airheaded mess — all Show, no go.

“Fab Mab” flap

I was a humongoid Flipper fan back in the day, but, truthfully, I wasn’t thinking too hard about the imminent “Fab Mab Reunion” show featuring the SF dadaist-punk legends and Mabuhay Gardens regulars the Dead Kennedys, the Avengers, and the Mutants. The reunion part of the show’s name brought out ex-DK vocalist Jello Biafra, who issued the statement, “No, it is not a Dead Kennedys reunion. Yes, I am boycotting the whole scam. These are the same greedmongers who ran to corporate lawyers and sued me for over six years in a dispute sparked by my not wanting ‘Holiday in Cambodia’ sold into a Levi’s commercial. They now pimp Dead Kennedys in the same spirit as Mike Love suing Brian Wilson over and over again, then turning around and playing shows as the Beach Boys.”

I was curious about the pimping notion. The idea can’t help but cross one’s mind with the crowded pit of punk reunion shows (including the Flesh Eaters; see “Zombies Are Back!” page 35), all within spittin’ distance of each other in the past few years. So I spoke to Flipper drummer Steve DePace, who put together the “reunion” after the band’s first performance after a “10-year hiatus” (Bruno DeMartis sitting in for the late Will Shatter) at a CBGB’s benefit last year. Following that, they answered a request to play LA’s closing Olympic Auditorium. “I thought to myself, in the spirit of the funnest days of my career back in the late ’70s and early ’80s at the Mabuhay Gardens — when that scene was flourishing and that club served as the hub to the punk rock scene that developed in SF — what if we were to do a show with that vibe?” says the 49-year-old ex–animation industry project manager, who now lives in LA. “What are the bands around that are still playing from back in those days?

“Listen, Flipper is not making a ton of money,” he continues, adding that Flipper has reformed because they still have a passionate audience. To DePace, the most famous of those Flipper fans was likely Kurt Cobain, who wore his homemade Flipper T-shirt on TV and magazine covers. Of course, there were no official Flipper shirts, he says. “Back in those days we were not into the commerce,” he explains. “No one thought about selling merchandise — nowadays it’s the biggest thing. People gobble it up.” Just keep feeding.

Yeah Yeah Yeahs

April 28 and 29

Warfield

982 Market, SF

Call for time and price.

(415) 775-7722

“Fab Mab Reunion”

Sat/8, 9 p.m.

Fillmore

1805 Geary, SF

$25

(415) 346-6000

GET A LOAD OF HIS DOWNLOAD

After supporting his buddies the Shins and finding inspiration on Fleetwood Mac’s Future Games (Reprise, 1971), ex-Califone side guy Eric Johnson made one of the loveliest, most underrated indie pop LPs of 2005, Spelled in Bones (Sub Pop). Images of blood injury (the legacy of cutting his head open as a five-year-old and, later, one auto accident too many) crop up, as does a ref to that distinctively northern Midwestern “land of sky blue waters” from the old Hamm’s beer commercial. Johnson’s obviously comfortable listening in the past, judging from these items in the iTunes library on his new computer:

•Captain Beefheart and the Magic Band, Shiny Beast (Bat Chain Puller) (Bizarre/Straight/EMI)

•Bob Dylan, Blonde on Blonde (Columbia)

•Kinks, Muswell Hillbillies (Rhino/WEA)

•Steve Martin, A Wild and Crazy Guy (WEA)

•Meat Puppets, Meat Puppets II (SST/Rykodisc)

•Rod Stewart, Every Picture Tells a Story (Polygram)

•Kelley Stoltz, Below the Branches (Sub Pop); “Favorite thing I’ve heard this year so far.”

•T. Rex, The Slider (Rhino/WEA); “I listen to it when I clean house.”

Fruit Bats play Mon/10, 8 p.m., the Independent, 628 Divisadero, SF. $10–$12. (415) 771-1421

MORE, MORE, MORE

Dada Swing

Italy’s punky musical absurdists swing through town once more, after last year’s power-packed Hemlock and Cookie Factory dates. SF experimentalists the Molecules also reunite. Fri/7, 9:30 p.m., Hemlock Tavern, 1131 Polk, SF. $7. (415) 923-0923

Levi Fuller

The Seattle musician makes moody folk songs with a bleeding edge; check his second album, This Murder Is a Peaceful Gathering (Denimclature). Jean Marie, the Blank Tapes, and 60 Watt Kid also play. Thurs/6, 8:30 p.m., Hotel Utah Saloon, 500 Fourth St., SF. $6. (415) 546-6300

Enrico Rava and Stefano Bollani

The Trieste trumpet-player and Bollani back up their recent album, Tati (ECM), while collaborator, drummer Paul Motian, remains in NYC. Enrico Pieranunzi fills out this il Jazz Italiano bill. Fri/7, 8 p.m., Herbst Theatre, 401 Van Ness, SF. $25–$51. (415) 621-6600, www.sfjazz.org

Use that Star Power wisely

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GAMER Rhythm games are a mixed bag, but the good ones are great. Games like Karaoke Revolution, Dance Dance Revolution, and now Guitar Hero (PS2) set the standard. This game is so much fun it makes jerks explode.

The controller is shaped like a guitar — a Gibson SG to be exact — and it features five colored buttons on the fret board, a whammy bar, and a little flicker lever where the strings would be. The SG, for those who don’t know, is the guitar Angus Young from AC/DC and Mick Barr from Orthrelm play — it is attractive. Guitar Hero features 30 famous guitar-heavy rock songs, most of which were originally recorded by longhairs.

The game has several difficulty levels, and the hard setting is too difficult to begin with, even for guitar lords. A well-designed tutorial will get you started and show you the ropes. You watch colored notes float down the screen, then have to hit the corresponding buttons on the fret board and strum the flicker button on beat to get points and hit all the notes. Star Points can be earned by playing the star-shaped notes when they appear. When you’ve filled your Star meter, you can engage Star Power and get double points! To engage Star Power, point the guitar toward the sky and continue shredding.

A career mode moves you through the game nicely and eases players from easy to medium to difficult songs. The easy setting only asks you to hit three fret buttons — songs get progressively more intricate and even demand that you use real guitar techniques like hammer-ons and pull-offs. If you miss a note, you’ll hear a realistic muted pluck — just like when you miss a note on a real guitar. A quick-play mode allows you to jump in and play any of the 30 songs (more songs can be unlocked), and a two-player mode enables you and a friend to trade solos. You’ll need a second guitar controller for the two-player mode to be mega, but the game can be played with a standard controller. Devo would probably have liked a controller-shaped guitar.

While most rhythm games focus on game play and ignore graphics, Guitar Hero comes correctly with solid game play and impressive graphics. The backing band is legit, environments like the stadium and the basement look great, and the game includes a giant Viking as well as songs by Ozzy Osbourne, Iron Maiden, Megadeth, Franz Ferdinand, Sum 41, David Bowie, Queen, and Pantera. Guitar Hero is terrific and worth buying. (Nate Denver)

Arbitrary anachronism

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TECHSPLOITATION We listened to 1930s music in the car, pretending we were on a country jaunt in our new automobile. But when we finally made it out to the country — or at least to Yolo County Fairgrounds — we had to go a lot further back than 70 years. Standing in the muddy parking lot, we shed our jeans and sweats and button-<\h>down shirts and put on the garb of medieval peasants. We could see the colorful peaks of royal pavilions over the roofs of several RVs parked nearby. Just as I was pulling my handmade linen underdress over my head, a knight clanked by in his armor. He was talking on a smartphone.

Quinn, Jesse, Danny, and I followed another set of peasants toward a very non<\h>medieval chain-link fence that would be the gateway to our strange adventure. Little Ada, wearing a tiny quilted princess dress with purple trim that matched her sash, wasn’t impressed by anything — not the Russian ladies in their fur, not the Renaissance rapier fights taking place next to eighth-century cudgel matches, and not the magic potions for sale next to leather vambraces.

“I’m cold,” she declared definitively. “Let’s go home.”

But we couldn’t turn back now. We had come from afar to see the bout to end all bouts. Its winner would ascend to the throne of the Kingdom of the West. Weaving between dogs in jester outfits, humans in thick leather belts and thicker capes, tents full of strange supplies, and a group of women with beaten copper mugs of mead and bags of Doritos, we at last arrived at a wide, marshy promenade around the battlefield. One end of the football field–<\d>size arena was devoted to practice, while at the other end the current king and queen of the West presided over the fights that would determine the kingdom’s future. The fighters, whose efforts were getting them muddy and grass-stained, came from every place and time. Some were dressed in the garb of Arthurian legends, while others had studied early-<\h>modern British history and had perfectly re-created weapons of the period. Some had meticulously knitted their chain mail out of repurposed coat hanger wire, while others had ordered it on the Internet.

“He’s hit! He’s hit!” someone yelled enthusiastically as a knight fell to his knees. When a fighter has been hit on the leg, he or she must keep fighting while kneeling. A hit to the arm means no more using that arm in the bout.

“A hit to the head or torso usually means death,” a serf from Southern California told us. “But ultimately the fighter determines whether it’s a killing blow. Only the fighter can judge, and it’s a matter of honor to take hits when they fall. Certainly some have become king by not acknowledging hits, but they’re in the minority.”

“What time exactly are we in?” I asked.

“The Dark Ages,” replied the serf.

“But this can’t be the Dark Ages,” I argued, gesturing at all the early-second-millennium finery around me. “The Dark Ages come after the fall of the Roman Empire and stretch into about 500 AD. Really, this is the Middle Ages, which start in the 500s and stretch into the early-modern period, say the 1400s.” I neglected to tell him about the Battle of Maldon, which marks a key turning point in Anglo-Saxon history of the 900s. It’s when the Anglo-Saxons finally kicked Viking ass. Although my companions were dressed as Vikings, I had decided I was an Anglo-Saxon.

“Well, we just call it the Dark Ages,” the serf said, edging away.

Quinn rolled her eyes and started snapping pictures of the final bout. A cute herald with long blond hair called out the names of the fighters, the ladies for whom they fought, and their standards. She was interrupted briefly by another herald, who announced that somebody’s car was being towed. Then the fight was on. An Arthurian knight in white who bore a broken lance instead of a shield was fighting a lanky 12th-<\h>century fellow in what looked like black Kevlar. At last the Arthurian knight struck the killing hit. After much heralding he was crowned king, and crowned his lovely partner queen, in a ceremony that was both touching and theatrical.

Night was falling, and the cold was getting to us. We decided to skip the feasting and head straight to Fry’s Electronics without changing our garb. Wandering the warm, clean aisles, we were one of many strange, anachronistic groups who had traveled through time and/or space to buy laptops and WiFi equipment. Nobody looked twice at us. It was just another Saturday night in geekland.

Annalee Newitz is a surly media nerd whose favorite Anglo-Saxon poem is The Wanderer and whose new king will be announced on www.westkingdom.org.

Laying on of hands

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From the outside, the faceless office building at 22nd Street and Mission looks like a misplaced Soviet ministry, but its blank walls enclose a candlelit warren, a hideaway where women facing tough times can close their eyes and leave behind some of the strains of illness.

Last December the Charlotte Maxwell Complementary Clinic opened its doors in San Francisco, offering female cancer patients free alternative treatments to accompany Western cancer therapies. Staffed by professional practitioners who volunteer their time on Friday evenings as well as on Saturdays and Sundays, the clinic provides massage, homeopathy, acupuncture, and other therapies to women who can’t afford to pay.

The San Francisco clinic is an offshoot of the Oakland-based Charlotte Maxwell Complementary Clinic, which got started in 1991 and continues to operate five days a week from its location on Telegraph Avenue. The organizers decided to expand into San Francisco in order to cut transit times for current clients as well as to increase the total number of women it could serve.

Beverly Burns, a practitioner of traditional Chinese medicine and clinic cofounder, explains the need for a San Francisco–<\d>based clinic, citing the huge demand for the services in Oakland. “When we first opened, we were amazed at how far people came for treatment…. If you are doing chemo, and you are ill from cancer or ill from the treatment, it is hard to get to us, even with drivers.”

In addition to its logistical advantages, Burns says, the SF clinic is a locus for cooperation with public hospitals. “The city and county of San Francisco have worked very hard to orchestrate community and agency involvement. The Department of Public Health and San Francisco General both work with community agencies…. Being in San Francisco will enhance our ability to collaborate and block some of the holes that are opening in the safety net.”

Dr. Donald Abrams, chief of hematology-oncology at San Francisco General, believes the CMCC San Francisco will be an important resource for his patients. In addition to his practice at SF General, Dr. Abrams works with cancer patients at UCSF’s Osher Center for Integrative Medicine, which offers a combination of Western medicine and alternative therapies like acupuncture and homeopathy. “Taking care of women with cancer at SF General, I sometimes feel frustrated that they don’t have access to the same kind of complementary care that people at the Osher Center do. Beverly and the people at the Charlotte Maxwell Clinic have taken a big step forward in making those treatments available.”

Dr. Abrams is convinced that alternative therapies help to control the side effects of cancer and chemotherapy. “Pretty much every patient I see in my Osher Center practice, I recommend that they use traditional Chinese medicine,” he says.

Many patients and providers are eager to spread the word about the benefits that alternative treatments can provide to cancer patients. Sabina (last name withheld) recently switched to the San Francisco Clinic after four years as a client at the Oakland location. A strong believer in alternative therapy, she says, “I know for sure that acupuncture definitely helps. I have experienced it myself.”

Along with the physical benefits it provides for its clients, the Charlotte Maxwell Clinic offers a place of emotional support for women who sometimes feel isolated by their illness. “No matter how good a friend is, they will never really know the experience you are having, because they don’t have the same illness,” Sabina says. “That’s the really nice thing about the Maxwell Clinic: There are women there who have the same experience.”

Annie Sprinkle, a breast cancer patient who has been visiting the San Francisco clinic since it opened, found women there who could identify with her situation. “The support groups at the hospital — certainly they’re lovely, but … they seem to be women whose finances were not an issue. For someone who was going through some stress about finances and cancer, it was helpful to meet other women going through that too.”

Likewise, both women cherish the attention and concern they receive from Maxwell’s practitioners. Sprinkle says, “In a word, love and compassion is what you get at the clinic. It takes the form of a social worker, acupuncture, or a massage…. Love heals, and you need that.”

Charlotte Maxwell Clinic, San Francisco

2601 Mission, Suite 201, SF

(510) 601-7660

www.charlottemaxwell.org

Real tolerance

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OPINION On March 24, 2006, the Board of Supervisors voted unanimously to pass a resolution opposing the message that a group called Battle Cry for a Generation was set to deliver the following Friday on the front steps of City Hall. The appearance of Ron Luce’s teen program at the site had nothing to do with the group’s apparent reason for being in the city, which was to promote Christianity amid smoke machines and rock bands at SBC Park. Luce decided to rally on the steps of City Hall specifically because gay marriages had been performed there two years earlier.

The intent to somehow purify the steps with prayerful teens, the quick response by citizens of San Francisco, and the meaning of that entire encounter was lost completely as local journalists and former politicians rushed to smear the Board of Supervisors with labels like "clueless" and "intolerant."

In doing so, John Diaz at the San Francisco Chronicle and Joanna Thigpen at the San Francisco Sentinel both missed an opportunity to summarize for their readers the meaning behind the meeting of two groups. Instead, both city leaders and organizers of the counterprotest were admonished for their lack of tolerance.

For those in need of a working definition of tolerance, the American Heritage College Dictionary offers the following: "The capacity for or the practice of recognizing and respecting the beliefs or practices of others." The key word within that sentence is recognize, which is hard to do if all you do when the Christian right comes to town is stay home and fume. Engagement (another version of recognition) is also a value, one that walks hand in hand with tolerance as the citizens of this fair city go forward in search of bigger and better expressions of human and civil rights. Showing up and shouting back don’t indicate intolerance. And staying away doesn’t display tolerance, just benumbed passivity.

Curiously, the charge was made that by issuing resolutions and press statements, both Sup. Tom Ammiano and Assemblymember Mark Leno were attempting to stifle Battle Cry’s right to free speech. Supervisor Ammiano’s office, which was the primary sponsor of the resolution, was contacted by neither the Chronicle nor the Sentinel. What he would have pointed out was that no one in city government made any attempt to silence anyone. The resolution was simply the progressive community’s proverbial two cents thrown into a debate Battle Cry started when the group assembled on City Hall’s steps. No public official ever came close to opposing Battle Cry’s right to frankly indict both queers and women who have chosen abortion or who support its legality.

Civic engagement like the sort displayed by Ammiano and Leno is what makes this city a haven for those who could not get tolerance for themselves, on their own terms, elsewhere. Far from impeding the right of Battle Cry to spread a message of hate disguised as love, we are forwarding the rights of speech to those whose voices are still being suppressed by fear and hate disguised as Christian love and tolerance.

Elizabeth Creely
Elizabeth Creely works with the Bay Area Coalition for Our Reproductive Rights.

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