Arts & Culture

Arts & Culture

TURN UP, THEN TURN IT UP

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Film School Benefits

Local artists band together for the SF rockers, who recovered their stolen Econoline but lost their gear. Nuke Infusion, Cheetah Speed, and Henry Miller Sextet perform Wed/26, 9 p.m., Bottom of the Hill, 1233 17th St., SF. $8 sliding scale. (415) 621-4455. Lovemakers, Oranger, and Boyskout play Fri/28, 10 p.m., Bottom of the Hill. $15 sliding scale. www.filmschoolmusic.com.

Amadou and Mariam

You have to be, er, deaf to be immune to the sight-free duo’s vocal charms. Local mixologist Cheb i Sabbah opens. Fri/28, 9 p.m. Bimbo’s 365 Club, 1025 Columbus, SF. $25. (415) 474-0365.

Pirate Cat Radio 87.9 FM 10-Year Anniversary

Yar — Insaints, Mr. T Experience, and others get on board. Fri/28, 8 p.m., Annie’s Social Club, 917 Folsom, SF. $6–$20. (415) 974-1585.

A Mighty Ruckus

Check the chrome on custom cars and clear the (ear) wax with Fabulous Disaster, Black Furies, Fleshies, Grannies, Teenage Harlets, and others. Sat/29, 2 p.m., Bay Area Motor Club, 1598 Custer, SF. Free. (415) 756-6409.

Half-Handed Cloud

The Oakland church-sitters loop you in with Halos and Lassos (Asthmatic Kitty). Tues/2, 9:30 p.m., Hemlock Tavern, 1131 Polk, SF. $5. (415) 923-0923. SFBG

ABCs and Rubies

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SONIC REDUCER A passionate music fan friend recently laid some curious medicine on me as we were hunkered down at Doc’s Clock, watching our inexplicably enraged lady bartender toss one of our half-full beverages: My friend’s musician ex had already written off his barely released singer-songwriter-ish album, because according to his veteran estimate, "people are only interested in bands these days."

Maybe that’s why Vancouver‘s indie-esque artist and sometime New Pornographer Dan Bejar rocks under the name Destroyer. Still, it’s hard to scan the music news these days and avoid single, solitary monikers like Bruce Springsteen or Neil Young, both breaking from their associations with bands and recording protest songs old and new. Bejar’s fellow Canadian Young just last week offered up the quickie, choir-backed Living with War, which includes a song titled "Let’s Impeach the President" and streams for free at www.neilyoung.com starting April 28 (leading one to wonder if the Peninsula’s Shakey is responding to the calls at his onstage SXSW interview for a new "Ohio"?). Perhaps in an instantly downloadable, superniched, and highly fragmented aural landscape, there remains a certain heroic power in creating and performing in the first person, under your own name, while reaching for a collective imagination, some elusive third person.

Chatting on the phone, over the border, Bejar might not easily parse as a part of the aforementioned crew, though he musically cross-references urban rock ’n’ rollers, stardusted glitter kids, and louche lounge cats, explicitly tweaking those "West Coast maximalists, exploring the blues, ignoring the news" on "Priest’s Knees," off his new full-length, Destroyer’s Rubies (Merge). Some might even venture that the late-night, loose lips and goosed hips, full-blown rock of the album, his sixth, marks it as his most indulgent to date.

And Bejar, 33 and a Libra, will readily fess up to his share of indulgences, in lieu of collecting juicy tour adventures. On tour he says, "I tend to go and then kind of hide backstage, get up onstage, try and play, get off, and continue to hide backstage.

"I’m not super into rock clubs," Bejar continues. "I just don’t feel a need to make a home of them."

Just back from the first part of his US journeys ("We played 12 or 14 of 16 dates. That’s hardly any. I think most bands would think that’s psychotic"), Bejar does feel quite at home in Vancouver and will reluctantly theorize about Canadian music. "I think there’s a certain outsider perspective that people might say comes with Canadian songwriters, like the states would never be able to produce a Leonard Cohen or a Joni Mitchell or a Neil Young — just kind of idiosyncratic characters." But then he brakes and reverses. "But I don’t know if I believe that."

Bejar could be talking about his own amiable, idiosyncratic self. Most of his sentences end with a little, upward, questioning lilt, giving his responses a way-relaxed, studiedly casual, postgrad quality, clad as they are in contradictions, at times inspiring detailed analysis, but more often triggering mild arguments and arriving at good-humored dead ends. In other words, the man can talk complete paragraphs — or monosyllables. Rubies‘ last track, "Sick Priest Learns to Last Forever," for example, has been kicking around for five years. "It’s kind of like the first song I tried doing, to break out a certain mold of Destroyer songs that I had unconsciously set up in the late ’90s," Bejar explains. "It was a style of song where the language was mostly based on political or economic rhetoric and social expression and the occasional personal aside. ‘Sick Priest’ is kind of an exercise in a more free-flowing, imagistic song, which I was dead against back in my younger days, and I’ve since completely embraced that style of writing."

Maybe it’s the sax, I venture. To these rust-belt-weaned ears, the new album sounds like urban East Coast rock of the ’70s — à la not only Bowie but Springsteen and, say, the J. Geils Band.

"Wow, Peter Wolf," he sighs. "That’s cool. That’s funny. I mean, I kind of have a soft spot for, uh, that kind of sounding band, though I don’t have a soft spot for the songs that those people wrote. I like the ’70s bar-rock feel, especially the laid-back afternoon variety."

Yeah, like when you’re sitting at the bar, drinking cheap beer, watching the sun shoot through a vinyl padded door.

"Sure."

Bejar can go for that scenario: Despite the fact that he will be playing All Tomorrow’s Parties in England shortly after his SF date, you get the impression he can take or leave Destroyer and even the New Pornographers. (Since he moved away to his father’s homeland of Spain a few years ago, he says, "My involvement is pretty minimal. I don’t go to practices. I don’t tour.") Who knows, when he gets some time off after ATP and the Pitchfork music festival in Chicago, he might even take his own "bad advice," the kind that’s ingrained in Destroyer songs’ "little pep talks," and fall back on a career shelving books at the public library. "Something part-time, maybe, that doesn’t involve too much dealing with the public," he ponders playfully. "I’m good at alphabetizing stuff." SFBG

Destroyer

May 8, 9:30 p.m.

Cafe du Nord

2170 Market, SF

$10

(415) 861-5016

 

Sweet squares

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SUPER EGO Hi, sexy. I’m a bored robot. I’m doin’ the strobe-lit worm on linoleum irony. I’m freakin’ worn poses in the mirror of YouTube. Klink klank klunk. Drink drank drunk.

Blunk.

Yesterday morning I had a Technicolor waking dream. I was flipping through the Gospel of Judas, standing outside Trendy Hair Fixin’s on Seventh and Howard at 6 a.m. under a sky that looked like God shit his underpants. The ice-blue veins of the overpasses crisscrossed in the distance, the distance you feel when you realize your absent-eyed friends are all television addicts. (Not you, though. No, never you.) I was shivering wet in my "Bitch or Slut?" spray-painted halter top, Leslie and the Lys’ "Gem Sweater" rocking my knockoff iPod. It was cold, but if I layered on even one spare shred of poly blend, my Bang Bus implants would be partially obscured, and then what krunkhed mens would want me? I’d be childless forever.

Suddenly, my nueva amiga Frankenchick coughed up a pair of fake eyelashes and gasped, "When I was a little kid, I use to own a frog named Sweet Squares!"

It’s so boring reading other people’s dreams. But, of course, it wasn’t a dream. It seemed, just then, my life. And more important, my nightlife. When it feels like your whole being’s been dunked once too much in the reborn-again media stream, there are only two ways out: You can either blow up or get down. Drop the cooler-than-thou attitude completely, or go all in and get extreme.

DJ Jefrodisiac’s our homegrown version of NYC club whiz Larry Tee, and his wild nights are our closest energy-equivalent to the world’s reigning name-drop weekly, Misshapes, in Manhattan. Of course, Jefro’s been eating postirony for breakfast since way before Misshapes tossed up its hectic brand of antiposeur-poseur Corn Pops (cf. his long-running Frisco Disco, at Arrow Bar, every Saturday), but no one takes our club scene seriously. We’re too dang "out-there." Like most top jocks today, he’s less a turntablist than a mood meddler; his clubs may draw in more literal-minded people with one-off Bloc Party B-side remixes but just as quickly drive them out for a smoke with Eric Prydez’s "Call on Me" (an endless, cheery loop of Steve Winwood wailing "Valerie" … eek). The folks who say "fuck it" and stay on the dance floor, anyway, win.

Blow Up, at Rickshaw Stop, is his best joint yet, and every third Friday he and table partner Emily Betty whip their fan base into an antitaste frenzy with records from the outer bins up front and outré sex acts on the side. (What is it with all the het-porn lesbo action at clubs these days? I love it.) If some see the supertight, dressed-to-the-tens crowd as impossible snobs, they don’t get it — it’s rising above by screwing it all. User-friendly nihilism on a MySpace Mountain level. It’s Blow Up’s first anniversary this week, and the guests are apocalypto-emblematic: LA street-whore rapper Mickey Avalon, London’s shambolic DJ teeth-kickers Queens of Noize, the Star Eyes of Syrup Girls from NYC, and our very own Richie Panic. Too cool for school? Nah. This is school.

And then there’s something completely different. Blow Up’s the go-all-in, but also this weekend’s let-it-all-out. Believe it or not, square dancing just got fierce. Seriously. Pimping itself as a "thriving, boisterous DIY alternative to the queer bar and circuit scenes" (thank you!), the San Francisco Queer Contra Dance may just be the perfect antidote for today’s style-fatigued clubbers. At the very least, it’s a return to what we loved about going out in the first place: meeting up with like-minded strangers at someplace new (a church, even) to dance new dances to music you can’t hear anywhere else — attitude free. Contra dancing’s a venerable form of folk dancing, all whirling skirts and changing partners and whatnot, and while it may seem goofy — well, look what you’re wearing, hot stuff. Everything’s goofy right now, and in this case it’s also sweet. The monthly event has taken off (even organizer Robert Riley has been shocked by the unbridled turnout), and Saturday marks its second anniversary. Dances will be taught, punch will be imbibed, and new friends will be made. Kilts and Mohawks encouraged. All bored robots welcome.

Blow Up’s One-Year Anniversary

Fri/21

10 p.m.–2 a.m.

Rickshaw Stop

155 Fell, SF

(415) 861-2011

$8

www.blowupsf.com

SF Queer Contra Dance Second Anniversary

Sat/22

7:30-10:30 p.m.

United Methodist Church

1268 Sanchez, SF

$10 sliding scale

www.lcfd.org/sf/

The 49er

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› johnny@sfbg.com

All it took was one great glass elevator ride to know that the San Francisco International Film Festival had changed — a ride up to the top floor of a downtown hotel, where the press conference for the 49th SFIFF took place. In recent years, the nation’s oldest film festival put on conferences that had the stultifying air of the type of garden country club lecture presented as a grotesquerie in the original Manchurian Candidate. This year, new executive director Graham Leggat surveyed the room and a 360-degree view of the city while announcing the arrival of a new film-focused Web site, www.sf360.org. If the lofty heights of the setting and Leggat’s many ambitions could be said to induce vertigo, his pep talk showed he’s considerably more connected with the film community in San Francisco than those who’d recently come before him.

Landing just before Cannes on the calendar, SFIFF has long had to glean the best from the festivals of the previous 12-plus months. The 49th SFIFF has done a better than usual job of shopping for nonstodgy items at Toronto, Sundance, and other fests, landing films such as The Descent, Metal: A Headbanger’s Journey, James Longley’s unembedded doc Iraq in Fragments, and Half Nelson, which features a Ryan Gosling performance that will probably figure in the Oscars next spring. Recently snubbed by the Academy, the oft-brilliant Werner Herzog more than deserves the Film Society Directing Award, and it’s great to have Guy Maddin in town. Deerhoof and Heaven and Earth Magic seem like an inspired pairing. The Blossoming of Maximo Oliveros and A Short Film about the Indio Nacional may be the tip of a fresh, unconventional wave of Filipino cinema, or they may be the wave itself. The Bridge and Jonestown: The Life and Death of Peoples Temple are dialogue-sparking films about suicide that belong to the Bay Area, even if the rival Tribeca Film Festival seems to have swooped in and landed them as premieres just a few days earlier.

This year’s fest could be accused of being overly besotted with gadgetry. Only time will tell whether the festival’s Kinotek section, devoted to "new platforms, new work, new audiences" honors gimmicks over content. Yes, it’s great that Tilda Swinton is an actor with intelligence. But the idea of projecting a Big Tilda upon the city seems more than a bit silly. And I wonder about a selection of seven Japanese films that includes some painful conceits while leaving out the latest film by Akihiko Shiota, and Shunichi Nagasaki’s sequel to his own Heart, Beating in the Dark.

The SFIFF has gotten a bum rap lately — scrape away the public image of a fest like last year’s and you’d find an excellent, deep, if sometimes overly solemn, array of movies. San Francisco suffers from no shortage of film festivals, but it’s oldest still has a depth and breadth others can scarcely match, and Leggat’s arrival gives SFIFF a much-needed boost of energetic, idea-driven intelligence. Now, when it turns 50, perhaps it can go toe-to-toe with the near simultaneous Tribeca fest helmed by ex–SFIFF executive director Peter Scarlet. Programming wars ain’t pretty, but they’re sure to yield some drama. SFBG

Singin’ in the watermelon juice

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Imagine being a moviegoer, say, 60 years ago. Then, as now, Hollywood prompted wiseguys and eggheads to complain that the average picture was made by idiots for idiots. In particular, what could be more brain-deadening than yet another 90 minutes spent enduring gaudy production numbers, rickety romance plots, stale patter, throwaway songs, and forced (as they used to put it) gaiety?

Now we are up to our necks in invasions from outer space, fantasy landscapes, mass destruction — everything the average 13-year-old imagination and computer-generated imagery can devise. The barriers for physical depiction have collapsed, yet movies seem dumber than ever, with fewer actual ideas. It’s enough to make you wish for a return to relative realism, like say 100 chorus girls dancing around a giant cake. Really: Quit with the dragons. Bring back the musical.

Strangely, this year’s San Francisco International Film Festival does turn back the clock, in that several of the higher-profile features this year are honest-to-god musicals, and original ones too — there isn’t a boring Broadway transfer among them.

The first musical to open the festival in 20 years (1986 had Absolute Beginners) is Peter Ho-Sun Chan’s lavish Hong Kong confection Perhaps Love, a Jacques Demy–<\d>meets–<\d>Moulin Rouge exercise in decorative, sentimental self-consciousness. Too many bathetic ballads eventually slow things down, but as an exercise in pure stylistic excess, the result looks and feels like you hope the after-party will.

As idiosyncratic and personal as Love is, it seems conventional compared with the two other musicals from lands of the (Far) East. Eighty-four-year-old veteran Japanese wild man Seijun Suzuki’s Princess Raccoon is an anarchic anomaly based on a popular whimsy almost as old as he is, updated to be just as agelessly lunatic. The against-odds love between titular princess (Ziyi Zhang) and prince (Joe Odagiri) occurs amidst a nonstop camp parade of non sequitur delights, visual as well as aural. There’s song (Hawaiian to rap to prog rock), dance (tap to moonwalk), evil Catholicism, Kabuki theatricality, rampant CGI, giant penis sculptures, and a mystical Frog of Paradise. It’s suitable for unhinging viewers of all ages.

That cannot be said for Tsai Ming-liang’s already notorious Thai-French coproduction The Wayward Cloud. In this gorgeous, absurdist cipher, dizzy production numbers alternate with graphic sex scenes in a Taipei where a chronic water shortage has prompted mass consumption of watermelon juice. If Cloud ever finds a US distributor, multiple viewings will be in order — the first may leave you too gobsmacked to know what just befell you.

I’d like to say the home team is holding up its end in the all-singing, all-dancing department. But the two big guns at 2006 — slotted as "centerpiece" and "closing night feature," respectively — left me cold, even if you’ve got to hand their makers a nickel for trying something different. Actor-turned-director-cum-horrible-scenarist John Turturro’s Romance and Cigarettes is a karaoke musical set to a mix tape of his formative faves (Dusty, James Brown, even Engelbert). James Gandolfini and Susan Sarandon play a working-class Queens couple who bust up, then meander amidst various wacky characters (Winslet, Walken, Buscemi, etc.) before the inevitable reconciliation and a somber finish the movie doesn’t have the emotional depth to pull off. While nicely designed, the film’s scatological humor and broad performances are painful in that same tone-deaf, infantile way as recent John Waters (A Dirty Shame); the production numbers are as shapeless as the screenplay.

Robert Altman’s take on A Prairie Home Companion may well please fans of the radio show. His woozy fallback style, which kicks in whenever the material doesn’t wake him up (last alert moment: Gosford Park), is apt enough for Garrison Keillor’s cozy, faintly ironic cornball humor and penchant for a fake "authenticity" borne of nostalgia for never-was Americana. Keillor is not, to put it kindly, a natural camera presence. But then Companion doesn’t do the professionals any favors either, rendering even Meryl Streep negligible and giving Virginia Madsen the worst role of her career (yes, worse than being Bobcat’s love interest in Hot to Trot). Everybody onscreen appears to be having a very good time. If you want to enjoy tepid, quasi-folksome chuckles and movie actors singing bluegrass and gospel songs poorly, then you will too.

PERHAPS LOVE

(Peter Ho-Sun Chan, Hong Kong, 2005)

 

Thurs/20, 7 p.m., Castro

(Party 9:30 p.m., Regency Center)

PRAIRIE HOME COMPANION

(Robert Altman, USA, 2006)

 

May 4, 7 p.m.

(Party 9:30 p.m., Mezzanine)

PRINCESS RACCOON

(Seijun Suzuki, Japan, 2005)

 

April 26, 9:30 p.m., Kabuki

April 28, 2:30 p.m., Castro

April 30, 8 p.m., PFA

ROMANCE and CIGARETTES

(John Turturro, USA, 2005)

 

April 28, 8 p.m., Kabuki

THE WAYWARD CLOUD

(Tsai Ming-liang, Taiwan/France, 2005)

 

Sun/23, 9:30 p.m., Castro

Tues/25, 10:15 p.m., Kabuki

April 26, 3:30 p.m., Kabuki

April 28, 9:15 p.m., PFA

 

Headbanger’s a ball

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› cheryl@sfbg.com

 Metal: A Headbanger’s Journey reaches far beyond the black T-shirt crowd, offering a fan’s-eye view of heavy metal music from a fan, Sam Dunn, who also happens to be an anthropologist. Dunn — who codirected, along with Scot McFadyen and Jessica Joy Wise — narrates this witty, educational ride through metal’s history. Rockin’ topics include the technical aspects of the music (“What makes metal sound … evil?”), fiercely devoted fans, and issues swirling around gender and religion. In one of Metal‘s most fascinating chapters, the filmmakers travel to Norway to investigate the genre’s extreme, church-burning contingent. The doc’s many famous faces include Iron Maiden’s Bruce Dickinson, Black Sabbath’s Tony Iommi, and the singular Ronnie James Dio, who discusses at length his invention of the devil-horns hand gesture, as well as his friendly rivalry with Gene Simmons.

 On the phone from Toronto, Dunn — who relayed a tale about the film inspiring a man to buy his first Black Sabbath album, and noted “That’s the kind of evangelical conversion we’re totally looking for!” — and McFadyen shared their Metal mania.

SFBG What was the most difficult part of making the film? Were there memorable moments that didn’t make it into the final cut?

SCOT MCFADYEN We drank a lot of Jägermeister [laughs]. A lot of ridiculous stuff that didn’t make it into the film will be on the DVD. And the section on Norway and black metal was a really difficult part to edit down, so on the DVD we’ll have another documentary all about Norwegian black metal.

SAM DUNN It’s a fascinating subject: Arguably the most extreme music ever produced comes out of one of the wealthiest, safest, most progressive countries in the world. From an anthropology perspective, especially, looking at the relationship between music and culture.

SFBG So are those guys really evil, or what? It seems like Dio has a sense of humor, but I’m not so sure about those Norwegians.

 

SM In the case of Mayhem [who come across as particularly hostile in the film], they were just really drunk. But they were generally friendly guys.

 

SFBG Were people in the music biz pretty open to being included in the film? Anyone you wish you could have talked to?

 

SM People were initially a bit apprehensive. Most things that have been made about heavy metal were like, mockumentaries, not taking it seriously. But once we got through to the artists, they were really excited. We wanted to talk to Gene Simmons, Rob Halford — Sharon Osbourne shut us down from day one. She didn’t want to be part of the film. We had to go around her to get to Tony Iommi.

 

SD We definitely had our battles. But we just recently got an e-mail from Rob [Halford], and he really loved the film — he called it the best thing that’s been done about heavy metal. SFBG

METAL: A HEADBANGER’S JOURNEY

 

(Sam Dunn, Scot McFadyen, and Jessica Joy Wise, Canada, 2005)

 

Fri/21, 10:30 p.m., Kabuki

 

Mon/24, 1:30 p.m., Kabuki

 

www.metalhistory.com

 

Hit by the mystery train

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Last fall, around the time I mentioned Look Both Ways in a Toronto International Film Festival report for this paper — noting the film’s witty drama and savvy animation — I seized the opportunity to interview the director, Sarah Watt. Earlier this year, Watt’s debut feature swept the Australian Film Institute’s awards. In addition to winning prizes for Best Film, Best Direction (by Watt), Best Original Screenplay (Watt again), and Best Supporting Actor (Anthony Hayes), it also collected more nominations than any other film at the ceremony, which could be considered Australia’s version of the Academy Awards.

SFBG You had been working for years as an animator. You won an award at Venice for one of your shorts. Apart from Tim Burton or Terry Gilliam, though, few animators ever make the transition to live action. Why did you switch?

SARAH WATT Bridget Iken [who produced Crush, Tracker, and An Angel at My Table] commissioned me to do two short animations for a series, and she liked the work. But the strength of my animated films was always in the narrative, not the animating expertise. Bridget asked if I had any features I wanted to move on. I had lost my father to lung cancer, and she had gone through cancer treatment with some friends, so she liked my idea of dealing with that and had me do a first draft. So it was really Bridget’s idea.

SFBG Had you been planning to do a feature?

SW Not at all. I’d been writing because I enjoy that, but I’d never thought about directing. I’m not particularly rapacious in my ambitions. I didn’t have to do a feature! I really like hanging out at home, painting, and writing.

SFBG Your film encompasses a lot of characters who are going through profound changes in their lives and relationships — love and death and other life passages, all wonderfully understated and funny. I’m especially interested in the characters of Nick, the asshole photojournalist, and Merrill, the underemployed artist.

SW Maybe Nick is just on the cusp of realizing that he’s disconnected himself too much. As his medical diagnosis hits him full force, he realizes he’s been spending too much time in hotel rooms and is soon going to be middle-aged and less attractive. I like the idea that people don’t realize where they are in life until they’ve slipped into the next phase of it. As for Merrill, I came up through art school myself and spent 10 years trying to be an artist. I didn’t make it, but there’s probably no job that I didn’t attempt in those 10 years.

SFBG You cast your husband, William McInnes, as Nick. How was it to work together?

SW Well, we had planned to shoot at home in Melbourne. But the Adelaide Film Festival gave us production money, provided we shot there. We had to send our two kids to stay with their cousins, and they did a whole term at a little country school while we shot the film.

SFBG The sheer energy and exuberance of your film is wonderful — and unusual. Women filmmakers can be too well behaved. Where do you get your nerve?

SW Well, perhaps the lack of ambition can work in one’s favor sometimes because you don’t have a lot to lose. Also, I do know from bits of travel and from my friends who are very blunt and down-to-earth that we Australians are more likely to say what we think than a lot of other cultures. I remember telling my husband early on: "I don’t mind if I only make this one feature; I’m just going to make the film I’d make if I only ever get to make one." I put everything in it. And I thought, "I’ll just wrap this up, and then I can go back to doing something else." Perhaps because women have to struggle a little harder, they’re forced to be more polite, more constrained.

SFBG Will you do it again now?

SW Well, animation is more peaceful. And being diagnosed with cancer during postproduction has made me wonder if the stress contributed to that. But I do want to write another one, and I’ll work with Bridget on the script, and then we’ll see whether I should direct or not. SFBG

LOOK BOTH WAYS

(Sarah Watt, Australia, 2005)

 

April 27, 7 p.m., Kabuki

April 30, 1 p.m., Kabuki

Occult classic

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› a&eletters@sfbg.com

Harry Smith is a folk hero. Smith’s masterwork, the definitive, meticulously edited Anthology of American Folk Music (1952), was the bible of the ’60s folk movement that spawned Dylan, Baez, Fahey, and others. To discover it is to stumble into a forgotten, marginalized world, a portal to — as Greil Marcus put it in his book about Dylan’s Basement Tapes — "a weird but clearly recognizable America."

Compiled from scratchy 78s of the late ’20s and early ’30s and split into three two-LP volumes — Ballads, Social Music, and Songs — the collection seamlessly mixes country with blues, Cajun dances with fiery sermons. Tales of murder, suicide, plagues, and bizarre hallucinations wander alongside familiar characters from American mythology: Casey Jones, Stackalee (a.k.a. Stagger Lee), and US presidents and their assassins. These figures regularly appear in American stories and songs — from the Anthology and elsewhere — becoming recognizable but, like all great folk heroes, constantly evolving and remaining a mystery.

And so it is with Smith. A grand self-mythologizer, Smith told contradictory stories about his life: Born in 1923, in Portland, Ore., to an occult-obsessed teacher and a salmon fishery worker, he claimed his mother was the Russian princess Anastasia and his father, Aleister Crowley, a British writer, painter, and famed Satanist. Smith dabbled in many different art forms. In addition to editing the Anthology, he recorded Native American tribal rituals, the first Fugs album, and many of Allen Ginsberg’s recordings. He was also a prolific filmmaker, painter, writer, and all-around eccentric.

Smith’s friends — Ginsberg, Jonas Mekas, and Robert Frank among them — tell stories about a mad trickster genius on amphetamines with an encyclopedic knowledge of old music and art, fascinated by alchemy and anthropology, constantly begging for money, always experimenting with some new project. As a filmmaker, he worked solely in the abstract. His early films from the ’40s and ’50s (released in 1957 as Early Abstractions) are protopsychedelic: Colorful, hand-painted geometric shapes bounce and morph into one another.

His great cinematic statement, however, is 1962’s Heaven and Earth Magic. An hour-long exercise in black-and-white animation, it appropriately comes with a disputed history. Mekas claims the initial print was in color and projected with a special apparatus that Smith designed and then destroyed, tossing it out the window onto the streets of Manhattan.

Whatever the reality, what survives is strange, unique, and frequently wonderful. White cutouts from old catalogs, advertisements, and religious texts float and pirouette through the all-black frame. A loose story emerges of a Victorian lady who loses a watermelon, visits the dentist, and travels to and from heaven. Its mystical and historical imagery is impossible to fully grasp without years of study — or, perhaps, Smith’s brain.

It’s clearly the work of a man who saw the world differently than most of us do — both because he could and because he wanted to. Smith died in 1991, shortly after accepting a Grammy for Anthology. This screening of Heaven and Earth Magic — complete with a live score by local avant-pop outfit Deerhoof — should demonstrate what Smith himself surely knew: He was an American original, an artist difficult to categorize and impossible to ignore SFBG

Heaven and Earth Magic

(Harry Smith, USA, 1962)

 

April 27, 9:45 p.m., Castro

After the Revolution

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› a&eletters@sfbg.com

If you have any interest in seeing Philippe Garrel’s latest feature on the big screen, its three San Francisco International Film Festival screenings may be your only chance. While Regular Lovers is a major film by an important director associated with the French new wave, it’s hard to fathom a distributor gambling on a three-hour foray into French history with more emphasis on philosophy than on plot. In its reconsideration of the chaos that was 1968, the film is, in part, a response to Bernardo Bertolucci’s The Dreamers; there was a time when European art cinema mattered enough for this kind of exchange to turn heads, but such is not the case in today’s film culture.

If that seems too gloomy an opening, it should be said that Garrel’s disillusioned movie is all about things coming to an end. Whereas Bertolucci’s last film builds to epochal May ’68, Regular Lovers opens with fighting in the streets. Our protagonist, a young poet-radical named François (played by Louis Garrel, who also starred in The Dreamers and just happens to be Garrel’s son), skirts through the Latin Quarter as unorganized bands of freedom fighters overturn cars and toss Molotov cocktails. Garrel has said that this ghostly hour-long sequence attempts to re-create the documentary footage he himself shot during 1968, and, indeed, the perspective is almost journalistic in its distance. In one long shot, a man and woman embrace in the corner of the frame while cars burn a few meters away. If he had filmed the same scene, Bertolucci would have stylistically emphasized the kissing because, for him, this was a time when sex and politics were inextricably linked. Garrel’s vision is colder but makes more sense with 40 years of hindsight. For him, the romance and sexual liberation come after the revolution, or, more precisely, these elements (along with other distractions like opium and music) shift the revolution’s focus away from the political and toward the personal

And so it is that François falls in love with Lilie (Clotilde Hesme), a pensive girl-with-bangs who is a sculptor and goes to all the right parties. Young François trades his idealistic politics and poetry for romance and an increasingly nihilistic take on bohemianism, moving from the action of the Latin Quarter to the inertia of opium dens and artists’ lofts. By the film’s end, the events of May ’68 seem like more of a head trip (at one point François wonders whether it’s possible to "make the revolution for the working class despite the working class") than a true revolution.

Throughout Regular Lovers, there’s an obvious tension in the way Garrel uses ’60s-era new wave conventions (handheld camera, location shooting, etc.) to undercut that same decade’s mythos. But careful, the Paris of this film isn’t that of Breathless. Gone are the exhilarated long shots of boulevards and canals; Garrel pictures the city as a series of shadowy, bare interiors and geometric exteriors — more along the lines of Fritz Lang’s nightmarish visions of Berlin than, say, Cléo from 5 to 7.

Now that we’re seeing the return of the repressed in French culture and cinema (France’s postcolonial legacy haunts Michael Haneke’s Caché as well as at least three films playing at this year’s SFIFF: The Betrayal, I Saw Ben Barka Get Killed, and October 17, 1961), the entropy of Garrel’s narrative arc seems that much more dark and, as Paris burns once again, tragic. Although overlong and sometimes didactic, Regular Lovers reveals a filmmaker impressively responsive to change. SFBG

REGULAR LOVERS

(Philippe Garrel, France, 2005)

Fri/21, 8:45 p.m., Kabuki

Sun/23, 12:45 p.m., Kabuki

April 29, 8:15 p.m., Pacific Film Archive

Mapping The Descent

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› cheryl@sfbg.com

What’s worse than being trapped underground? How about being trapped underground with creepy cave dwellers — creepy, hungry cave dwellers? And maybe, just maybe, losing your mind at the same time? Believe the hype: British import The Descent is the scariest movie since The Blair Witch Project, thanks to a killer premise, flawless pacing and casting, and writer-director Neil Marshall’s unconcealed love for the horror genre. Here we present a flowchart of The Descent‘s predecessors and influences.

THE SHINING Any Kubrick fan worth their Grady girls impersonation will recognize The Descent‘s visual — and thematic — nods to the classic. Let’s just say that anytime a car is creeping along a mountain road and shot from above, whatever’s at the end of that road can’t be good.

¤

DELIVERANCE The greatest of all outdoor-adventure-gone-awry films is duly honored here, right down to one character’s Burt Reynolds–<style wet suit. However, The Descent focuses on female friendships, not male bonding — and the unfriendly natives ain’t playing no banjos.

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ALIEN Two miles underground, as in space, no one can hear you scream — except monsters and your fellow explorers, who may or may not have your back, no matter what you thought at the beginning of the journey.

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DOG SOLDIERS Marshall’s 2002 chiller is also about a group of people caught off guard by unfriendly freaks of nature: army blokes who encounter a pack of werewolves deep in the Scottish woods.

¤

THE CAVE This 2005 also-ran is included here only because it’s a vastly inferior, PG-13 version of the same basic story: spelunkers on a downward spiral. Despite its smaller budget and unknown British cast, The Descent is far more memorable, not to mention way gorier.

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AND THE REST Unless you’re too terrified, claustrophobic, or grossed out to pay close attention while you’re watching, keep your peepers peeled for homages to Apocalypse Now, Carrie, The Thing, Night of the Living Dead, the Lord of the Rings films, and Nosferatu.<\!s><z5><h110>SFBG<h$><z$>

THE DESCENT

(Neil Marshall, England, 2005)

April 29, 11:30 p.m., Kabuki

May 1, 4 p.m., Kabuki

 

Tsai me up, Tsai me down

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> johnny@sfbg.com

I could have sworn that the late Susan Sontag had labeled Tsai Ming-liang a fraud. I even looked up Sontag’s New York Times piece "The Decay of Cinema," as well as the longer essay "A Century of Cinema" that was published in the 2001 collection Where the Stress Falls, for proof. But no such dismissal was to be found. And here I had formed a whole argument: "How ironic," I thought, "that an essay by Sontag about the demise of cinema disapproved of Tsai, and that around the time of her own passing Tsai would unveil perhaps the greatest film about the decay of cinema to date, 2003’s Good Bye, Dragon Inn."

 

It turned out I misattributed the remark — in fact, it was a film historian who dismissed Tsai as "your archetypal pretentious festival fraud." Yet I wonder if Sontag cared as much for Tsai as she did, say, Hou Hsiao-hsien, since Tsai has participated in the very "internationalizing of financing" that she laments in A Century of Cinema, noting its destructive effect on her beloved Andrei Tarkovksy. Tsai’s Taiwan-France coproduction What Time Is It There? (2001) might be the weakest of his works, yet there’s still something to be loved about its presentation of Paris as a tourist’s hell, even if Sontag might not have cared for such a treatment of that city.

But enough of Craig Seligman–<\d>style routines: I’ve come to praise Tsai, not to answer Sontag’s erudition with casual conversation. Creating a follow-up to the majestic loneliness of Good Bye Dragon Inn could not have been an easy task, and yet Tsai has done just that with another Taiwan-France coproduction, The Wayward Cloud, a work that is as glaringly vulgar as Dragon was cavernous and shadowy, as sexually graphic as Dragon was furtive, as contemporary as Dragon was nostalgic, as disturbing as Dragon was melancholic, and as hilarious as Dragon was … hilarious.

One of the first thoughts I had while watching The Wayward Cloud was this: Matthew Barney can eat Tsai’s shorts.

A few weeks ago, a Guardian writer fantasized about a DVD box issue devoted to a pair of contemporary directors, and I thought, "It really has come to this: A devoted young movie lover can’t even realistically imagine a rep house program devoted to the career of one of his current favorite filmmakers." The Wayward Cloud is about to play the palatial Castro — not the TV at the local video store or the flat-screen in someone’s apartment — and I can’t wait to be there. In fact, I will fantasize about a film series devoted to all of Tsai’s movies to date, the kind that places like the Castro used to give to directors like Fassbinder. The type of event where a certain breed of celluloid-loving maniac could meet up every night and become friends over shared dark laughter, drugs, you name it.

I can’t think of another contemporary director whose work would flourish so well with that type of presentation. Take Tsai’s relationship to his muse, Lee Kang-sheng, who has starred in every one of his features to date as the character Hsiao-kang. In The Wayward Cloud, Hsiao-kang is dissolute, and there is something really disturbing and honest about his look, and the way Tsai in turn looks at it. There is something deep — not fraudulent — in the way Tsai has tracked this young man through passages of his life, in the way What Time Is It There? was built from Lee’s grief and loss, for instance. There is something awesome I can’t yet pinpoint about the way The Wayward Cloud, with its jaw-dropping (anti-) climax, manages to rhyme off of the crying-jag final shot of Tsai’s Vive l’Amour (1994), the harsh porn appraisal of his follow-up The River (1997), and the musical, apocalyptic rains of the Tsai movie after that, 1998’s The Hole.

Tsai’s seven features may be a cup-and-ball game stretched over 12-plus hours. But you could say life is a cup-and-ball game too, and the harsh truth is that The Wayward Cloud, a major work by one of the best filmmakers on the planet today, does not have a distributor. It might not play anywhere in the Bay Area after it screens at the San Francisco International Film Festival. Tsai’s movies sell tickets at festivals, but in commercial runs they result in the kind of empty house that he explored so tellingly in Dragon. Yes, Tsai Ming-liang is "the quintessential festival" genius, all right. See his movies while you can.<\!s><z5><h110>SFBG<h$><z$>

THE WAYWARD CLOUD

(Tsai Ming-liang, Taiwan/France, 2005)

 

Sun/23, 9:30 p.m., Castro

Tues/25, 10:15 p.m., Kabuki

April 26, 3:30 p.m., Kabuki

April 28, 9:15 p.m., PFA

Week one

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Thurs/20

Perhaps Love (Peter Ho-Sun Chan, Hong Kong, 2005). The pan in pan-Asian here stands for panic: This meta–love story within a metamusical tries to please everyone and runs with damn near everything, except sparkly red shoes, and fails at almost all it attempts. Hong Kong director Peter Ho-Sun Chan (Comrades: Almost a Love Story) oversees players like Chinese actress Zhou Xun (Balzac and the Little Chinese Seamstress), Takeshi Kaneshiro (House of Flying Daggers), Bollywood choreographer Farah Khan, and cocinematographer Christopher Doyle, but is he really to blame? Only Kaneshiro manages to project a glimmer of real emotion in this pointless East-kowtows-to-West, torture-by-style exercise, glaringly poisoned by contempo-musicals like Chicago and Moulin Rouge. 7 p.m., Castro (Kimberly Chun)

Fri/21

Sa-kwa (Kang Yi-kwan, South Korea, 2005). In Oasis and A Good Lawyer’s Wife, Moon So-ri took on emotionally and physically daring roles, playing characters who flouted convention. She confirms her rep in Sa-kwa as a woman torn between a boyfriend who drops her while they are at a great height (a gesture she repays) and a husband who treats her like an acquisition. Director Kang Yi-kwan keeps the handheld camera up in Moon’s face, and she more than delivers, though the symbiosis between director and performer doesn’t quite match that between Lee Yoon-ki and Kim Ji-su in 2004’s less conventional This Charming Girl. 4:45 p.m., Kabuki. Also May 1, 8:45 p.m., Kabuki; and May 4, 4:30 p.m., Kabuki (Johnny Ray Huston)

Sat/22

*Circles of Confusion (various). This vaguely defined and stylistically varied program of shorts contains at least one first-rate local work, Cathy Begien’s Relative Distance, which expertly mines the humor and pain within family ties through a direct-address approach. There is absolutely no doubt which of the 10 movies here is the virtuoso mindblower: a strobing, percussive blast from start to finish — even if it stutters, stops, and restarts like a machine possessed by a wild spirit — Peter Tscherkassky’s Instructions for a Light and Sound Machine takes The Good, The Bad and the Ugly and makes it better, badder, and so ugly it’s gorgeous. 3:30 p.m., Kabuki. Also Mon/24, 4:15 p.m. Kabuki (Huston)

*Factotum (Bent Hamer, Norway, 2005). Unfortunately titled but cleverly plotted, director Bent Hamer’s paean to Charles Bukowski revels in the boozy textures of the author’s work. The movie’s meandering vignettes draw from various novels, which makes sense since old Chuck’s work can fairly be said to comprise one sprawling, bawdy picaresque. Matt Dillon is fine as the author’s fictionalized self, but Lili Taylor makes it — she uses her throaty whisper to excellent effect as the antihero’s sometimes lover. Beyond the performances, Factotum gives pause to the way Bukowski’s episodic, prose-poetry narration style has influenced indie cinema conventions, especially of the sort practiced by screenwriter Jim Stark’s longtime collaborator, Jim Jarmusch. 9 p.m., Kabuki. Also April 30, 3 p.m., Kabuki (Max Goldberg)

The Glamorous Life of Sachiko Hanai (Mitsuru Meike, Japan, 2004). A hooker who titillates clients by acting like a naughty teacher winds down her workday with a froofy coffee drink. Suddenly, a pair of baddies exchange gunfire right in the middle of the café. Though she’s pegged between the eyes, the lass somehow survives; in short order, she’s humped by a cop, demonstrates Will Hunting–<\d>style math prowess, and quotes Descartes. So what’s up with that weird little object she’s got rattling around in her enormous handbag? This pink film’s weirdly unflattering sex scenes raise a different question: So who cares? 11:15 p.m., Kabuki. Also Tues/25, 1:15 p.m., Kabuki (Cheryl Eddy)

*Heart of the Game (Ward Serrill, USA, 2005). "Sink your teeth in their necks! Draw blood!" That’s no vampire, just Bill Relser, the tax professor turned girls’ basketball coach, rallying his team. Documentary filmmaker Ward Serrill clearly absorbed the lesson, grabbing us by the necks with his extraordinary saga of the Roosevelt High Roughriders. Over six seasons the team wins and loses, soaring to unimaginable victories and crashing into heartbreak. Serrill pays close attention, on court and off, and ultimately delivers a smartly paced chronicle that nails the socialization of girls, the costs of playing ball, and the perils of female adolescence. The spectacular basketball is an added bonus. Hoop Dreams, move over! Noon, Castro. Also Tues/25, 4 p.m., Kabuki (B. Ruby Rich)

In Bed (Mat??as Bize, Chile/Germany, 2005). Over the course of a single night, strangers Daniela (Blanca Lewin) and Bruno (Gonzalo Valenzuela) reveal themselves to one another in guarded conversation and periodic bouts of lovemaking. Director Mat??as Bize and writer Julio Rojas have trouble stirring up enough genuinely surprising (or moving) drama to break down the fourth wall of this dual portrait; unlike the similar but superior Before Sunrise, In Bed never transcends its own dramatic construct. 9:15 p.m., Castro. Also Mon/24, 3:15 p.m., Kabuki (Goldberg)

*Le Petit Lieutenant (Xavier Beauvois, France, 2005). Skinned of pop songs and even a score, decorated in grays and blues, and populated by more realistic gendarmes than one is likely to see outside le station, this clear-eyed, no-merde look at the career of an eager, recent police academy graduate (Jalil Lespert), his fellow cops, and his tough but vulnerable recovering alcoholic of a chief investigator (Nathalie Baye) is less a policier than an anthropologically minded character study. A student of Baye’s Detective commandant Jean-Luc Godard as well as Spielberg and Tarantino, director Xavier Beauvois mixes an almost clinical attention to detail with a genuine warmth for his characters and has a knack for tackling the knotty racial dynamics in today’s Paris. 3:30 p.m., Kabuki. Also Tues/25, 6:45 p.m., Kabuki; and April 26, 9:15 p.m., Kabuki (Chun)

*The Life I Want (Giuseppe Piccioni, Italy, 2005). Here is the engrossing meta–<\d>love story that fest opener Perhaps Love wants, or rather needs — though that film’s clumsy kitsch pageantry would have completely spoiled this refreshingly mature romance, which delicately references both Camille and Day for Night, Visconti and Laura Antonelli. At a screen test, all-too-established actor Stefano (Luigi Lo Cascio) is drawn in by the tremulous magnetism and churning emotions of the troubled, unknown actress Laura (Sandra Ceccarelli). Director Giuseppe Piccioni brings an elegant, hothouse intensity to the on-again, off-again, on-again tryst while speaking eloquently about the actor’s life, the hazards of the Method, and the pitfalls of professional jealousy — and giving both actors, particularly the impressive Ceccarelli, a layered mise-en-scène with which to work. 9:15 p.m., Kabuki. Also Mon/24, 8:30 p.m., Kabuki; April 27, 6 p.m., Kabuki; and April 30, 7 p.m., Aquarius (Chun)

Perpetual Motion (Ning Ying, China, 2005). Ning Ying explores the changes Western-style capitalism has brought to Chinese society in a gathering of four privileged, affluent, fictional ladies — played by some of the real-life republic’s best-known media personalities and businesswomen. They’ve assembled for tea at the posh home of Niuniu (Hung Huang), who’s got a hidden agenda — she’s invited these "friends" over to figure out which one is secretly boinking her husband. There’s some interesting political-cultural commentary around the edges here. But it’s disappointing that a female director would do what Ning soon does, reducing her characters to campy, bitch-quipping, weeping-inside gorgons in a pocket-sized variation on hoary catfight classic The Women. 6:45 p.m., Kabuki. Also Mon/24, 9:25 p.m., PFA; April 26, 3:30 p.m., Kabuki; and May 1, 9:30 p.m., Aquarius (Harvey)

*Taking Father Home (Ying Liang, China, 2005). In Ying Liang’s engrossing debut, urban decay and an impending flood follow protagonist Xu Yun (Xu Yun) around every turn of his doomed search for his absent father. The film — shot on video without the funding, or the approval, of the Chinese government — takes a no-frills approach, its only indulgences being Ying’s dark, quirky humor and obvious love of the long shot. Much of his action unfolds from afar, allowing the countryside and industrial wasteland of the Sichuan province to create a surprisingly rich atmosphere for this simple, effective story. 1:30 p.m., PFA. Also April 30, 3:30 p.m., Kabuki; and May 3, 6:15 p.m., Kabuki (Jonathan L. Knapp)

*Turnabout (Hal Roach, USA, 1940). Each convinced they’re on the low end of a marital totem pole, Carole Landis and John Hubbard say some hasty words in front of a Hindu deity’s statue. Voila! Husband and wife find themselves swapping bodies. This Freaky Friday precursor was a risqué surprise in the censorious climate of 1940 Hollywood and for that reason was denounced by the Catholic Legion of Decency as "dangerous to morality, wholesome concepts of human relationships, and the dignity of man." Why? ’Cause the guy acts femme and the girl acts butch, that’s why. Directed by comedy veteran Hal Roach, this seldom revived curiosity is too hit-and-miss to rate as a neglected classic, but it’s vintage fun nonetheless. 3 p.m., Castro. Also Sun/23, 6:15 p.m., PFA (Harvey)

*Workingman’s Death (Michael Glawogger, Austria/Germany, 2005). This five(-and-a-half)-chapter documentary examines manual labor of the most backbreaking variety: Ukrainian coal miners scraping out a dangerous living; Indonesian sulfur miners pausing from their toxic-looking quarry to pose for tourist cameras; Pakistani workers philosophically approaching the task of tearing apart an oil tanker ("Of course, this is a shitty job, but even so we get along well"); and, in the film’s most graphic segment, Nigerian butchers slogging through an open-air slaughterhouse. A Chinese factory and a factory-turned-park in Germany are also on the tour. Without narration, the film places emphasis on its images, which are often surprisingly striking. 3:45 p.m., PFA. Also April 30, 9 p.m., Kabuki; and May 4, 5:30 p.m., Kabuki (Eddy)

Sun/23

All about Love (Daniel Yu, Hong Kong, 2005). If you’ve got the fever for the flavor of Andy Lau, you can’t miss this melodrama, with the HK hunk in two roles: the clean-shaven doctor grieving over his dead wife, and the goateed fashion designer who realizes his true feelings after abandoning his sick wife, a heart-transplant patient. That the story lines intersect, bringing forth slo-mo shots of breaking glass and dripping tears, should surprise no one; Lau, of course, emerges as swoon-worthy as ever. 4:30 p.m., Kabuki. Also April 26, 5:15 p.m., Kabuki (Eddy)

*The Eagle (Clarence Brown, USA, 1927). Originally released in 1925, The Eagle is a spry star-vehicle for heartthrob Rudolph Valentino (that name!). Despite being set in decidedly unsexy 18th-century Russia, Valentino prances through as Vladimir, a dashing Cossack guard who disguises himself as the Black Eagle (as well as a French tutor) to exact justice upon a plundering landlord. In the process he finds romance with that same landlord’s daughter (Vilma Banky) and trouble with Russia’s queen (played with Garbo cool by Louise Dresser). The Alloy Orchestra performs a new score for this classic adventure story. 7 p.m., Castro (Goldberg)

*Live ’n’ Learn (various). You’ll find two excellent Bay Area–<\d>made movies in this program of short works. Tracing a heart-wrenching path away from — and yet toward — the stabbing at the end of Gimme Shelter, Sam Green’s painfully perceptive tribute to Meredith Hunter, Lot 63, Grave C is one of the best films at this year’s festival, period. The brightness of the cinematography in Natalija Vekic’s Lost and Found is as unique as its object-obsessed dive into memories of one Schwinn banana-seat summer — any kinks in the dialogue or narrative are trumped by the atmospheric potency of the visuals. 1 p.m., Kabuki. Also May 2, 1:30 p.m., Kabuki (Huston)
*Waiting (Rashid Masharawi, Palestine/France, 2005). A burnt-out Palestinian film director, an ex–TV journalist returned from abroad, and an unworldly local cameraman set out to audition actors at refugee camps in Gaza, Jordan, Syria, and Lebanon on behalf of the National Palestinian Theatre (which promises, with relentless optimism, to open soon). "How can we really make films in this situation?" the director asks — a serious question when military occupation, dispossession, closed borders, broken families, and deferred dreams confront the impulses of human hearts and an art form premised on action. Filmmaker Rashid Masharawi (himself born in Gaza’s Shati camp) doesn’t always avoid staginess, but his acute sense of irony and his generous lens — opening onto a landscape of ordinary Palestinian faces — manage a persuasive emotional and thematic complexity. 3:30 p.m., Kabuki. Also Tues/25, 4 p.m., Kabuki (Robert Avila)

Mon/24

House of Himiko (Isshin Inudo, Japan, 2005). Young Saori (Kou Shibasaki) can’t afford to pass up a part-time job at a private old-age home. But she doesn’t have to like it: The residents are all gay men, and they include the father (Min Tanaka) whose abandonment long ago left Saori a grudge-keeping homophobe. But her prejudices eventually melt amid these aging queens’ wacky and poignant antics. This is the kind of movie that does soften up mainstream audiences’ attitudes, if only because it panders to them so carefully — the ol’ ’mos here are all cuddly, harmless, and postsexual, despite their occasional trash talk. For more sophisticated viewers, the cutesy stereotypes and maudlin moments may outweigh director Isshin Inudo’s good intentions and passages of low-key charm. 6:30 p.m., Kabuki. Also April 27, 5:45 p.m., Castro (Harvey)

*Runners High (Justine Jacob and Alex da Silva, USA, 2006). Inspirational sports movies are hard to beat, and this doc about Students Run Oakland, a group that trains high schoolers for the Los Angeles marathon, is particularly potent. Rough neighborhoods, unstable home lives, and plain old out-of-shapeness provide obstacles for the dedicated kids profiled here, but the training benefits nearly all who stick with it. "If you can accomplish a marathon, you can accomplish anything" would be a clichéd thing for a coach to say in a narrative film; in the context of this doc, the words feel truly sincere. 7 p.m., Kabuki. Also April 27, 10 a.m., Kabuki; April 29, 3:30 p.m., Kabuki; and May 2, 8:30 p.m., El Rio (Eddy)

Tues/25

Looking for Madonna (John de Rantau, Indonesia, 2005). Part potboiler romance, part quirky street-level character study, and part gritty message-movie about the fears that continue to surround HIV/AIDS — Looking for Madonna plays it multiple ways. In this, the gangly, freewheeling, and well-meaning feature debut of Indonesian director John de Rantau, Madonna is a pop star singing, "Don’t Cry for Me, Indonesia," as well as a local prostitute prized for her fair skin. The Virgin Mother, however, is nowhere to be found — although AIDS-infected Papua teen Joseph tries his best to reach a state of grace, aided by his cheeky, bawdy chum Minus. 7:15 p.m., Kabuki. Also April 29, 12:45 p.m., Kabuki (Chun)

*News from Afar (Ricardo Benet, Mexico, 2005). Just as Carlos Reygadas’s Japon gave viewers ample time to contemplate its maker’s talent and ponder his pretense, so does Ricardo Benet’s first feature as it turns a man’s relationship to landscape into an existential equation. When that landscape is as broke as a nameless saltpeter town or as forbidding as Mexico City, can it be anything else? Whether Benet will follow this movie with something as sublime and ridiculous as Reygadas’s Battle in Heaven is unclear, but there is no doubt that he is talented, and that News from Afar can slap a drowsy viewer upside the head with the full weight of fate gone bad. 7 p.m., PFA. Also April 29, 6 p.m., Kabuki; and May 2, 3 p.m., Kabuki (Huston)

The L word: Lesley

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I hear car horns behind the voice of Lesley Gore on the phone, which makes sense, since the woman who sang "It’s My Party" and "You Don’t Own Me" is in New York. The Big Apple is also where Gore first learned how to hit the charts, with no less a tutor than producer and arranger Quincy Jones. "It’s extraordinary that a man of his distinction could put himself in the shoes of a 16-year-old kid," Gore says. "That was his art, in a way. There may have been a 14-year difference between us, but he never talked down to me."

Anecdotes about Q figure in Gore’s current live performances, which also makes sense, since the girl who sang "Sunshine, Lollipops and Rainbows" and "Judy’s Turn to Cry" in the key of A — "If Quincy didn’t see the veins popping in my neck, he wouldn’t be happy" — is now a smoky-voiced woman working in jazzier, Jones-ier realms on the new CD Ever Since (Engine Company). "Quincy would often call me on a Friday and say, "Lil‘ Bits, meet me at Basin Street at 8"," Gore remembers. "We’d go see Peggy [Lee] or Ella [Fitzgerald] or Dinah Washington. He’d say, "Listen to this opening number — this is what an opening number should do." He took mentoring seriously. He wanted me to understand."

To understand Lesley Gore, you could check out Susan J. Douglas’s excellent Where the Girls Are: Growing Up Female with the Mass Media, a rumination on pop culture that makes it easy to place ’‘60s girl– pop records by Gore and others on a continuum that led to the feminist revolution. Or you could just check out the music. Far from a crybaby, Gore paved the way for the rebellious likes of Joan Jett. "I rather liked Joan’s interpretation [of "‘You Don’t Own Me"]," ‘]," Gore says. "Dusty [Springfield] also covered that record almost minutes after it came out."

Ah, Dusty. Gore and Springfield had things besides talent in common, even if it’s taken decades for the news to come out in print. "I did actually come to know Dusty when I was living in LA during the ’‘70s," Gore recalls. "They are doing a musical [Dusty] of Dusty’s life. Dusty’s manager, Vicki Wickham, is a dear friend of mine, and they consulted her."

One musical has already drawn material from Gore’s life for material, though her thoughts about Allison Anders’s 1996 movie Grace of My Heart aren’t fond ones.  "Actually, nothing rang absolutely true in that movie," she says. "The actual history is that I didn’t know I was gay until after college," she says.. "So whatever they put in [the movie] was more of a projected scenario than a reality. They asked me to write a song [for the movie], and it wasn’t a completely pleasant experience. I realized they asked so they could exploit my name. Then they had the lack of decency to pretty much not invite me to the [movie’s] opening." Needless to say, Gore’s memories of working with what she calls "the Fame family" — and co–penning Irene Cara’s "Out Here oOn My Own" — are happier.

As for today, the woman who has recently helped soundtrack The L Word and host In the Life is ready to hit the road for San Francisco with her band. "‘"Judy’s Turn to Cry" ‘ has completely erupted for me as new song, after taking out those horn and strings and bopp–y things," she says, discussing the "stripped-down" approach she takes to new tunes and classic hits. "You’re gonna get a show we’ve been doing steadily for 4 or 5 months for months— it’s grown in dimension, width, and height, and everyone is going to have a great time. Some people may have to turn their hearing aids up, but that’s what friends are for." (Johnny Ray Huston)

LESLEY GORE

Sat/22––Sun/23, 8 p.m.

Brava Theater Center

2781 24th St., SF

$35–$–40 ($60 with includes Gala after–party)

(415) 647-2822

www.brava.org

For a Q&A with Lesley Gore, go to Noise, the sfbg.com music blog. 

Come in from the cold

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› a&eletters@sfbg.com

These days, folks make records faster than nervous singer-songwriters forget the words to their own tunes.

Jenny Lewis forged the delectable, bite-size Rabbit Fur Coat in the time between hairdos — I mean, between Rilo Kiley’s increasing obligations — finishing lyrics on the plane. Will Oldham churns out projects faster than I can spot them. And that’s all well and good. These people have their voices and they’re sticking with them. But, luckily, San Francisco’s Michael Talbott and the Wolfkings took their sweet time constructing Freeze–Die–Come to Life (Antenna Farm), a panoramic realization of earthy songs that have been floating around in the gentle, gifted Talbott’s head for years.

The resulting depth is fantastic. Underneath sonic icebergs freezing and melting and taking form again, there are oceans upon oceans, dark worlds within illuminate worlds. The many life-forms on this record swirl around us like the icy but essential winds in the opener, "Winter Streets."

"I’d been kicking these songs around for a while," Talbott says, speaking in a Mission District café on a break from his work in film restoration. The record would probably not have manifested but for the encouragement of Court and Spark’s M.C. Taylor and Scott Hirsch, good friends of Talbott’s. They’d heard his tunes over the years and believed in his vision. "They offered to be my backing band, and we started playing. Then they offered to make a record for me," he says with gratitude.

Taylor and Hirsch are the producers and a definitive part of the extensive backup band. "We didn’t have any financial constraints. I had as much time as they were willing to put in," Talbott acknowledges. They tweaked different parts over time, recording much of the album at Alabama Street Station, in San Francisco, throughout a one-year period. Oakland’s Antenna Farm Records is becoming a major indie folk club for the young and clear. It makes an excellent, publike home for this project.

There is certainly a lack of constraint here, recalling the egoless, mystic lake and hilltop murder ballads passed from singer to singer in the British folk tradition. None of the stories feel forced. Like many old tales, Freeze–Die–Come to Life flirts with darkness, caresses it, and then looks it considerately in the face. The record is modern in its focus on the fate of our hearts in often chilling, contemporary urban life, but ancient and, dare I say, traditional in its spaciousness. Keep it on for a day or two, and you’re bound to think you just saw wispy wolves scurrying around the edges of Dolores Park.

The wolfking was a mythical creature said to roam the hills of Southern California, transforming painful realities into glowing amber stones, which it then spit onto the hillside. Hard work, but easy and effective when these particular Wolfkings pace it so well. In the making of the album, one song, "The Passenger," naturally split into two, which, Talbott says, act as interludes. In "Passenger II," which comes first and is enlivened by unexpected chordal resolutions, Talbott sounds like a more grounded Leonard Cohen: "I will watch you start a revolution / But I will not take a side … I am the passenger / Leaving something behind." Tender harmonies abound throughout the disc, whether painting a picture of angelic abduction, on "Angel of Light," or brewing a potent cup of twilight tea, on "Goodnight." I shudder with delight every time "Angel of Light" reaches the trembling vocal climax: "Will you regret / Each pirouette / That you’ve turned?"

"The record is hushed and acoustic," Talbott confesses when I ask about the upcoming record-release show. "It’s good to listen to by yourself. But that doesn’t always translate when you play bars." Gathering from the talented local flock that plays on the album, Talbott formed an electric six-piece. The live shows are "louder and more aggressive," he declares, adding that no one in the audience will "get bored." And neither will the musicians, the tricksters, or the wolf-eyed shape-shifters, because each song has been specially reworked to thrive in the live environment.

In a nation where every viewpoint is clearly marked and where Mark Twain’s early take on the budding tourist industry, Innocents Abroad, is quickly losing its humor because we’re all like that these days, it’s refreshing to see Talbott and his brethren inhabiting the musical landscape so fully, not content to be tourists. It’s like, well, freezing, dying, and, while doing nothing but listening, coming to life. SFBG

Michael Talbott and the Wolfkings CD release party

With Last of the Blacksmiths, Citay, Broker/Dealer, Jeffrodisiac,
and artwork by Isota Records’ Nathaniel Russell

Thurs/27, 8 p.m.

Mighty

119 Utah, SF

$5

(415) 626-7001

Rankin’ Reykjavik

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› kimberly@sfbg.com

SONIC REDUCER I love the fact that whenever you leave this country, you immediately come to the discomfiting realization that … you’re such a damaged by-product of capitalist America. Case in point: Last week I gazed upon the beauteous, barren, and treeless expanses of Iceland, miles and miles of rock, scrubby grass, and mirrorlike pools of ice. Iceland in the spring is the chill, brown-white-and-blue equivalent of the Southwestern desert, austere yet fragile in the face of certain global warming, and barely containing an undercurrent of volcanic energy reminiscent of Hawaii’s Big Island. So why do I look at these moonscapes and wonder where all the people are and why there aren’t any houses, strip malls, or ski resorts out here? Why do I look at untrammeled land and see real estate?

Reykjavik: I’m here on a press trip with other media field operatives from BPM, OK!, Nylon, and Vapors, studying the club culture, seeing the sights, taking in gutfuls of fresh, fishy air by the wharf, gazing at snowcapped mountains, and perusing menus in shock. I just couldn’t help blurting a culturally insensitive, "Omigod, that’s My Little Pony!" when I saw the roast Icelandic foal with a tian of mushrooms, caramelized apples, and calvados sauce on the bill of traditional Icelandic restaurant Laekjarbrekka.

Likewise, the Icelanders probably can’t help turning those cute puffins and herb-fed lambs into meaty main courses to warm them through those long, dark winters. The real, long-haired, sweet-faced Icelandic horses turned out to be more engaging and curious than I’d ever imagined, strolling up to our group out in the wilds near Thingvellir to examine the hipsters (and hip-hoppsters) and be ooohed over. "They’re more like dogs than horses!" our Icelandair rep, Michael Raucheisen, exclaimed.

After a scrumptious Asian fusion meal at the elegant, cream-colored, deco Apotek (started with kangaroo tartare and finished off with a mistakenly ordered $125 bottle of Gallo cab; travel tip number one: Reykjavik is not the spot to sample California vino), our wild bunch was more into checking out a local strip club than settling in with a good book like Dustin Long’s charming Agatha Christie parody, Icelander (McSweeney’s), or the catalog for the National Museum of Iceland’s current photo exhibit of fishing village life in the southeast, "Raetur Runtsins" ("Roots of the Runtur"). We were more likely to price the local, ahem, pharmaceutical offerings ("$175 for a gram of coke is not cheap!" was one assessment) at the city’s nightclubs than shop for runic love charms or grandmotherly woolens.

One reason for the aforementioned vast, unpopulated expanses: There are only 300,000 people in the entire country — albeit well educated, well employed, relatively youthful, and wired. (Is it any wonder this isle has the highest concentration of broadband users in the world?) Most of the youth culture was happening in the capital, where about a third of the population lives it up, sucks down Brennivin and macerated strawberry mojitos, dances with compact little hand motions that resemble a funky elfin hand jive. I must confess that, watching Deep Dish’s Ali "Dubfire" Shirazinia skillfully work Iceland native Björk into his house mix at NASA, I’ve rarely seen more hot, seemingly straight men dancing, en masse, on the floor, on the mezzanine, in the booths, every damn where. Where did they get the energy — from a geothermal pipeline or those mischievous sprites called Julelads?

As we piled into the van to steep at the sulfur-scented but soul-soothing Blue Lagoon and study the brand-spankin’ Icelandic Idol Snorri Snorrason (I kid you not) serenading the soakers lagoonside with Jack Johnson–like tunes, I could only sit and plot my next visit — possible when Icelandair resumes its summer flights from SF in May? It’ll be too late to catch late April’s new Rite of Spring alt-jazz and folk music festival, but not for October’s Iceland Airwaves music fest (Oct. 18 through 22, www.icelandairwaves.com), where big tickets like the Flaming Lips have filled the city’s venues alongside Icelanders such as Sigur R??s. I’ll have to catch these new Icelandic rock artists:

Ampop, My Delusions (Dennis)

This trio was getting the royal hype in Reykjavik — posters were plastered everywhere. How nice to find that their jaunty yet dramatic English-language orchestral psych-rock traverses the dreamier side of Coldplay and Doves.

Mammut, Mammut (Smekkleysa)

Polished though quirky, this bass-driven, all-lady post-punk fivesome takes a bite of the Sugarcubes, Siouxsie Sioux, and the Raincoats, with plenty of all-Icelandic lyrical histrionics.

Storsveit Nix Noltes, Orkideur Havai (12 Tonar; to be released on Bubblecore)

Last glimpsed at South by Southwest’s Paw Tracks/Fat Cat showcase, these Animal Collective tourmates draw inspiration for their instrumentals from Bulgaria, Romania, Hungary, and the Balkans.

Mugison, Mugimama — Is This Monkey Music? (12 Tonar)

The Mark Linkous of Icelandic rock digs into the raw stuff on this acclaimed full-length. He also recently scored Baltasar Kormakur’s film A Little Trip to Heaven, reinterpreting the Tom Waits track of the same name.

For the real folkways, check out Raddir/Voices: Recordings of Folk Songs from the Archives of the Arni Magnusson Institute in Iceland (Smekkleysa/Arni Magnusson Institute), which includes a great booklet on the music, collected between 1903 and 1973 and revolving around Icelandic sagas and cautionary fables of monsters, ogres, and child-snatching ravens. SFBG

CH-CH-CHECK IT OUT

Anthony Hamilton, Heather Headley, and Van Hunt

Hamilton killed, from all reports, at SXSW, and we all know how good that Hunt album is. Wed/19 and Mon/24, 7:30 p.m., Paramount, 2025 Broadway, Oakl. $39–$67.75. www.ticketmaster.com

M’s and the Deathray Davies

Chicago cock-rockers meet quirk poppers. Wed/19, 8 p.m., Rickshaw Stop, 155 Fell, SF. $8. (415) 861-2011

Tinariwen

The chairs are pushed back when this band of Tuaregs, the indigenous people from Eastern Mali, break out the guitars. Wed/19, 8 and 10 p.m. Yoshi’s, 510 Embarcadero West, Oakl. $14–$20. (510) 238-9200

Keyshia Cole

The gritty girlfriend that might be the next Mary adds a late show. Fri/21, 11:30 p.m., The Grand, 1300 Van Ness, SF. $32.50. (415) 864-0815

Kronos Quartet

The ensemble premieres a collaboration with Walter Kitundu, takes on a Sigur R??s number, and teams with Matmos on "For Terry Riley." Fri/21–Sat/22, 8 p.m., Yerba Buena Center for the Arts, 701 Mission, SF. $18–$35. (415) 978-ARTS

Maria Taylor

Saddle Creek’s electro-folk-pop sweetheart steps out from Azure Ray. Sat/22, 9 p.m., Cafe du Nord, 2170 Market, SF. $10. (415) 861-5016 SFBG

One percent solution

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› andrea@altsexcolumn.com

Dear Readers:

The column about the young woman who ceased having sex with her boyfriend after being terrified (not to say terrorized) by the antiabortion displays on their college campus got a lot of responses, not entirely unexpectedly. This letter bore the subject line: "Stop degrading women for protecting themselves," which, well, wow. Don’t spend much time on the Internet, do ya? If this woman thinks my mild dismissal counts as "degrading" women, then I do not think that word means what she thinks it means. Go Google "bukkake," honey, and then maybe we can talk.

Love,

Andrea

Dear Andrea:

As a nurse, I was disgusted to have you dismiss using both the contraceptive pill and a condom as "borderline nutso overkill" for contraception purposes. When used absolutely perfectly, with no other drug, digestive, or weight considerations, the pill is at best only 99 percent effective. A 1 percent chance of getting pregnant should not be dismissed as "off-plumb." Patients on the pill can get pregnant even though they have not missed any pills, because every single factor that could decrease the pill’s effectiveness has not been studied.

As for your comments about antiabortion displays as "assaultive theatrics": Why would these displays be offensive and disturbing to you if there was absolutely nothing wrong with terminating the life of a fetus?

In the future, you should refrain from describing women as "nutty" for trying to eliminate the 1 percent risk. I would describe them as empowered and intelligent for taking every measure to avoid conceiving a child they do not want.

Love,

Stop Degrading …

Dear Stop:

Did you miss the fact that she wasn’t "protecting herself" by using a condom plus the pill; she was refusing to have sex, period? To be fair, I didn’t treat her previous insistence on doubling up birth control methods with the softest and supplest of kid gloves, but I did have my reasons. Would you like to hear them?

See, I talk to these kids constantly at San Francisco Sex Information, where I think the staff spends more time on these questions than they do at any other educational pursuit. "Can I get pregnant if I’m on the pill and he wore a condom and he didn’t come in me?" "… if I’m on my period and we don’t have intercourse but he rubs himself on my knee a little bit but doesn’t come?" "… if we’re in the hot tub and I’m on the pill and he’s wearing a condom …?"

After a while, one loses patience. Not with the teenagers, mind. It takes a lot to get me feeling grouchy toward kids who are just looking for a little trustworthy information. No, I have lost patience with their teachers, who ought to be teaching them some critical thinking skills so they can learn to do reasonable risk-assessment, but who are so afraid of getting into trouble that even in nonabstinence-only districts all they will say is, "There’s no such thing as safe sex." The kids who call and write are terrified. They have no idea how the menstrual cycle works (and not for lack of "learning" it over and over in sex ed). They have no concept of what it actually takes to get pregnant ("Can I get pregnant from oral sex?"). They know nothing, nothing at all, except "sex = pregnant." And they are not dumb kids, or even underprivileged kids. They are suburban, middle-class kids, and they can’t think their way out of a wet cardboard condom box, because nobody has bothered to teach them how. I get grouchy! Sue me.

I also get grouchy when people who ought to know better demonstrate a similar lack of critical-thinking skills. Where, for instance, does your 1 percent failure rate come from, and why are you so comfortable bandying it about? Most sources I can get my hands on put the reported "perfect use" failure rate of oral contraceptives at between 0.1 and 0.3 percent (charts usually just say "less than 1 percent"). The "typical use" figures, granted, put the failure rate as high as 5 percent, but keep in mind that by far the most common "typical" cause of failure is not taking the pill, followed by taking it wrong. One paper I read actually blamed oral contraceptive failure on going off the pill entirely during the year in question and failing to report that. So yes, while assorted physiological weirdness can cause pill failure, it’s a lot more effective than you give it credit for, provided one actually, you know, swallows the thing.

I have no problem, really, with people at no particular risk for STDs deciding that the 0.3 percent is not quite safe enough for them and choosing to add a barrier method, particularly during the midcycle danger zone. That is a matter of personal, albeit slightly nutty, choice. I do have a problem with scaremongering and willful ignorance. That goes for the fetus-poster panderers as well as for the teachers who can’t be bothered to check their facts before telling vulnerable young people to "be afraid, be very afraid."

Love,

Andrea

Cocky bull story

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Erich von Stroheim and Orson Welles were early, defining examples of the film director living like a work of art — larger than life, a wee bit self-destructive, and as entertaining as their movies. Yet looking, acting, and smelling like a great filmmaker doesn’t necessarily mean you are one.

Nicholas Jarecki’s The Outsider manages to just about completely avoid that troublesome issue. It leaves no doubt, however, that subject James Toback is a maverick, an auteur, and an original. The leap implied is that these inherently neutral designations imply quality, even greatness — not just, as Roger Ebert is noted as saying (in perhaps the closest the film comes to a critical evaluation), that anything of an off-the-beaten-track, personal nature is bound to be more “interesting” than whatever the studio assembly line spat out last weekend.

No argument there. But it would be ignoring what really does grab one’s lapels about Toback’s work to suggest (as The Outsider does) that he must make great films because they’re unlike anyone else’s. In fact, the reason he’s been worth following for three decades or so is precisely because his work is often obnoxious, crackpot, and uneven at best and ouch-bad at worst. Toback’s moments of garishly questionable judgment are sometimes world-class ones you can’t forget.

After major druggy high jinks at Harvard and penning an infatuated book about Dionysian football legend Jim Brown, Toback wrote 1974’s The Gambler, in which all his influences (the first being Dostoyevsky) and themes (“race, sex and risk”) are laid out. It was about an intellectual (James Caan) driven by compulsion into gambling debts and other excesses that invite criminal violence — pretty much the quintessential Toback plot, someone notes in The Outsider, and one he’s happy to confirm as quasi-autobiographical.

A similar scenario went into hyperdrive in 1971’s Fingers, his first and still best directorial effort. Recently remade as the French film The Beat That My Heart Skipped, this electric genre-mauling had frequent collaborator Harvey Keitel bouncing off the walls of his inner Dr. Jekyll (concert pianist) and Mr. Hyde (psychotic mob enforcer). It remains crazy in a good way. Which could not be said of the international intrigues Love and Money (alas, there’s no footage of him wrangling on-set with Klaus Kinski) and Exposed. The latter featured unlikely corn-fed Midwesterner Nastassja Kinski’s encounters with terrorism, fashion modeling, and a Rudolf Nureyev struggling to convey blaze-hot heterosexuality in a uniquely constipated way. Like his friend Norman Mailer, Toback often regards women with a combination of Penthouse slobbering and Freudian horror; it’s too bad the documentary doesn’t ask any of his more recklessly messed-around actresses for their two cents.

It’s a mighty spotty oeuvre. His more commercial stabs (The Pick-Up Artist, Harvard Man) are just poor entertainment; a smart screenplay for Bugsy was undermined by the wrong star (Warren Beatty) and director (Barry Levinson). The Big Bang was a look-who-I-know cocktail party masquerading as philosophical inquiry. Highly “personal projects” Black and White and Two Girls and a Guy gave Robert Downey Jr. way too much rope while giving me cause to repeatedly bang my head against the wall. Many of these films are playing at the Roxie in conjunction with Jarecki’s portrait. Knock yourself out.

At times The Outsider is more revealing than flattering toward its subject — as when Downey calls the subject a “genius and retard.” If one might argue he doesn’t merit either extreme, it’s Toback’s oft-simultaneous hitting-and-missing that makes him so hard to dismiss. Or maybe it’s just the 100,000 micrograms of pure LSD-25 he says he never quite recovered from. That does explain a lot.

THE OUTSIDER

Fri/7 through April 13

Fri., 7 and 9 p.m.; Sat.–Sun., 3, 7 and 9 p.m.; and Mon.–Thurs., 6:30, 8, and 9:30 p.m.

For information about the “James Toback Retrospective,” see Rep Clock.

Roxie Cinema

3117 16th St., SF

$4–$8

(415) 863-1087

www.roxie.com

www.outsidermovie.com

28 years later

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If you live in or truly love San Francisco, you’ve seen The Times of Harvey Milk. Rob Epstein’s 1984 movie is one of the best nonfiction features ever made. It’s also one of the greatest movies about this city. Only time will tell whether Stanley Nelson’s new documentary, Jonestown: The Life and Death of Peoples Temple, is a work of similar importance, but the fact that I’m even mentioning it in the same context as Epstein’s movie says something about the reserved precision of its journalistic reasoning and the overwhelming emotional force of its finale.

Of course, there is another reason to connect Jonestown and The Times of Harvey Milk. The murder of Supervisor Milk and Mayor George Moscone by Dan White took place 10 days after the deaths of Jim Jones, Congressman Leo Ryan, and more than 900 members of Jones’s Peoples Temple in Jonestown, Guyana, on November 18, 1978. One tragedy claimed the life of a man who was already a civil rights hero, while the other led mainstream media and true crime sources to portray a human being as a monster. Just as Epstein’s movie profoundly humanizes Milk, Nelson’s movie digs beneath stereotypes of pure evil to reveal a different Jones than the one used to sell quickie television and paperback biographies.

Twenty-eight years later, the tragedy in Guyana and the Milk-Moscone murders still have an effect on San Francisco politics: In very different ways, they represent the death of progressive, district-based local activism and its afterlife. (Garrett Scott, codirector of the superb documentaries Cul de Sac: A Suburban War Story and Occupation: Dreamland, was in the early stages of making a movie about the two events and their relationship to SF politics when he died earlier this year.) It seemed appropriate to have New York native Nelson discuss his movie with a contemporary political figure whose knowledge of local history runs deep. On the eve of Jonestown’s screenings at this year’s San Francisco International Film Festival, former San Francisco mayoral candidate Matt Gonzalez agreed to interview Nelson about the roads leading to the cataclysmic events of 1978 and the roads leading away from it.

MATT GONZALEZ I want to start by saying I had a typical impression of Jim Jones as a cult leader whose message was a hustle to get people into his church so he could take advantage of them when they were vulnerable. The thing that jumped out immediately to me in this film was that the fundamental part of his message throughout his ministry was this idea of racial integration and equality. The main component was there at the beginning, and in a place like Indiana, when Indianapolis was a Ku Klux Klan stronghold. It made me rethink and see him as someone who exhibited a certain genuineness and courage at that time.

Did that surprise you about him?

STANLEY NELSON The depth of his commitment surprised me. During one of the anniversaries of the deaths in Guyana, I heard some Peoples Temple members talking about it on [the radio]. I started thinking, “This involved over 900 people — all these people weren’t crazy. So what was it that drove them to the church?”

Research made me realize that there was something much deeper going on and that this was a real political movement for a lot of the time the church was in existence.

MG Jones had been a member of a human rights commission out in Indiana. That also underscores a very self-conscious relationship between his church and what was happening in society.

SN Yes. [In the film] there’s that incredible audiotape when he’s giving his own history, where he talks about how his father didn’t want to let a black kid in his house. Jim Jones says, “I won’t come in either,” and he doesn’t see his father for years after that.

I don’t think it was a hustle at all, I think it was something he truly did believe in. Jim Jones was a very complicated individual. Everybody’s complicated — there are no simple people — but Jim Jones was much more complicated than most of us.

MG How hard was it to find folks in Indiana who knew Jones?

SN It was hard. But Lynn [Jones’s hometown] was very small, and we were able to find one person who could lead us to others. One thing that’s amazing when you do research is that you can go to high schools and grade schools, and they still have yearbooks. You find people’s names, use the phone book, and just start calling.

MG Over time, Peoples Temple gets a financial foundation because its members give their property to Jones. He’s then able to set up communal living arrangements. But when he’s in Indiana, if I’m to understand correctly, he’s selling monkeys door to door or something like that.

Was his message about communal living a part of the hustle, or do you think that was also a belief that he genuinely held?

SN I think he genuinely believed it. That component really came out of Ukiah, in Redwood Valley, where they [Peoples Temple] had this farm. People actually did travel with him from Indiana [in 1965], so how were they going to live when they’d sold their houses? They could live communally.

One thing that I found fascinating is that the older people who lived in these communal houses got better treatment than they ever could have gotten from the state or welfare or Social Security, because not only were they housed and fed, they were also loved. All of a sudden they had this family — the old people were revered in Peoples Temple.

MG Would you say those two components — racial integration and property held in common — were the cornerstone of his preaching?

SN I think they were a big part, but it was also more than just racial integration. There was a sense that “we have this power that none of us has as individuals.” This was a time when a lot of people were smoking dope and dropping out, but Peoples Temple members were active. They saw themselves as activists; they saw themselves changing the world with the church as a tool.

MG In 1971 Richard Hongisto was elected sheriff of San Francisco, and it was a very liberal campaign. [George] Moscone was elected mayor in ’75, and we know Peoples Temple played a part in that. Hongisto’s election was an early sign of growing liberal strength in San Francisco, enough so that you can look at the Moscone victory and not simply say, “Peoples Temple caused this to happen.” But there’s no question given how close the election was that they played a major role. How do you see their political impact then?

SN Peoples Temple was part of the mainstream politics of the Bay Area. I’m from New York. I had no idea that Jim Jones was head of the Housing Commission in San Francisco or that politicians came to Peoples Temple events and gave incredible speeches praising Jim Jones. That was something I discovered while making the film.

It’s part of the history of Peoples Temple, but it was also like a birthday cake–times-12 to the politicians. The politicians didn’t look too far behind this gift horse, because [Peoples Temple] was highly organized. People did what Jim Jones said. At one point they had 13 buses. They’d fill up the buses and —

MG — a politician could have an instant press conference.

SN Just one phone call and Jim Jones could come with buses. You’d have 500 people at your march.

MG Do you get a sense that what happened in Jonestown reverberates politically today? The players then aren’t necessarily in politics. Jackie Speier still is, but Moscone, Willie Brown, and others are not holding political office. Still, do you see any aftereffects?

SN I’m not sure on a local level, but one thing I think it did was help kill the idea of communes in this country [at a time] when there was a strong movement saying, “Let’s live together; let’s live on the land; let’s pool our resources.” All of a sudden that was associated with “look at what happened in Guyana.”

MG As I understand it, there are about five survivors who were there when the massacre took place.

SN There were about five people actually there [who survived], and of those, there are, to my knowledge, three left alive. Two of them are in the film.

MG People closely associated with Peoples Temple spoke to you and revealed some, I would think, very difficult, personal stories about sexual assault or the use of authority to express dominance. Was it difficult to get people to talk honestly?

SN It was surprisingly easy for us to get people to talk honestly. Time has passed. Partly because of a play [Berkeley Rep’s The People’s Temple] that was produced here in the Bay Area, I think people understood that maybe we were ready to hear a different version of the story that was much deeper.

MG In the film you see that Jones is abusing prescription drugs and probably has a mounting paranoia that’s associated with some mental condition. Is there a sense that he changed while he was in San Francisco, or was Peoples Temple headed toward this sort of cultlike finality from its inception?

SN We interviewed people who knew Jim Jones when he was a kid, and they talk about the fact that he was not normal even as a six- or seven-year-old boy. But I think that his behavior did get more extreme as time went on. He had this incredible power within the church, and he was this warped individual, and the combination affected his behavior. In the end, when they [Peoples Temple members] are isolated in the jungle, that’s [a reflection of] who he is.

MG Tell me about the wealth of material you have. There is film footage of a healing that is rather dramatic and recordings of his various sermons.

SN Going in, I had no idea that there was so much film footage. But we found a guy in LA who had shot in Peoples Temple over two days using three cameras and 16-millimeter film and had lit the whole church. His footage is just incredibly beautiful. The healing service, Jim Jones preaching, and the congregation singing and dancing are all part of that. He’d sold off bits and pieces to places like NBC, but we came along at a time when he felt that the film he wanted to make would never get made, so he agreed to sell us some footage.

We found members of Peoples Temple who had footage that had never been seen before. There are actually shots from the plane of them going down [to Guyana] — you can hear Jim Jones describing what he’s going to do — and shots of Jones cutting through the jungle with machetes.

Also, we were working very closely with the California Historical Society library, which has a Peoples Temple collection.

MG There was a recent book [Dear People: Remembering Jonestown] that compiled some of that material.

SN Also, Jim Jones recorded himself and his sermons at Peoples Temple. They actually audio-recorded the night of the suicides. As the people are dying, Jim Jones is encouraging them to drink the poison. There are audiotapes of the children and the women and men screaming and dying.

MG As a filmmaker going into a project like this, are you trying to present the truth? Are you trying to present an alternative reading of what happened? Are you trying to warn people?

SN I’m not trying to warn people or tell an alternative history, although obviously what we did turns out to be an alternative history. I was just trying to tell this incredible story and tell it with as much honesty as I can. Everybody in the film had a part to play in Peoples Temple. We really wanted it to be a film told in the voices of the people who lived through it.

MG In my notes I have a reference to the various CIA-related theories [about what happened in Guyana]. You don’t pick that up in the film, and I wonder if you might say something about that.

SN There are different theories that Jim Jones was a CIA agent and this was all a scary mind-control experiment. You know, we found nothing to back that up, and it just didn’t make sense for us to go down that road.

MG As I understand it, a lot of these theories stem from [the fact] that the government withheld documents related to Jonestown. I guess Congressman [Leo] Ryan had a bill pending, the Hughes-Ryan amendment, that would have required that CIA covert operations be disclosed to Congress before those operations could be engaged in. You didn’t find anything related to that?

SN No, we didn’t find any hard evidence. I’m trying to operate as a filmmaker and also as a journalist.

MG So you had access to material —

SN — and we just didn’t find it [evidence].

MG I’d be interested in seeing what the original accounts were like in the local press in San Francisco during the time of Guyana and the Milk-Moscone murders. There was probably a sense of how Moscone’s opponents might use his ties to the Peoples Temple for political purposes.

SN One reason for the article in [the magazine] New West that first exposed Jim Jones and called for an investigation of Peoples Temple was to discredit Moscone. Part of the media follow-up was that “here is someone that Moscone supported.” So that was already happening around a year before the deaths in Guyana.

MG There are folks who find objectionable the idea of referring to the deaths as mass suicides. Did you reach a conclusion about that?

SN The film has no narration, so we didn’t refer to that other than in a title card at the end that I think calls it the largest mass murder-suicide in history. It’s impossible to say exactly what went on that day, but it is very clear that the kids — something like 250 people who were under 18 — were all murdered.

It was something we struggled with: “What do we call it: suicide or murder?” I think by the end of the film you feel that it’s kind of both at the same time.

MG If Jim Jones had died in Guyana prior to Ryan’s visit, is your sense in talking to the survivors or those associated with the church that this is a project that would have sustained itself?

SN I just don’t know.

MG You don’t want to engage in a bit of speculative history?

SN I think they had a real problem in sustaining themselves. They were growing food, but they were bringing in food too. Financially there was a burden.

One fascinating thing about that day is that there weren’t a lot of people who left with Congressman Ryan — less than 20 people. It was more Jim Jones’s insanity, him thinking that 20 people leaving is devastating [that led to the massacre].

MG Other than the sermons, are there other records of his thoughts? Are there tracts and manifestos?

SN There are some things that he wrote. He didn’t write a definitive book of his philosophies, but there is a piece in which he picks apart fallacies in the Bible.

MG On the one hand, Jones could be critical of the contradictions in the Bible, and on the other, he could pick out the parts that were useful to him.

SN One thing that everybody said was that Jim Jones knew the Bible — he wasn’t just talking off of the top of his head. He was incredibly smart, prepared, and cunning.

MG What did you learn from making the film?

SN It’s a film I’m glad to be finished with. All films are hard to make, but it really took a lot out of me. We’ve only had two screenings, and both times afterward there was a kind of shocked silence. One was for the members of Peoples Temple and their friends to let them be the first to see it.

MG How it was received?

SN The Peoples Temple members loved the film. We screened the film in a small theater, and we had a reception outside. The Peoples Temple members who were there with their families just stayed in the theater for about 15 minutes talking among themselves. It made me a little nervous [laughs]. But when they came out they all said they loved the film and felt it was a powerful way of telling their story — a story that hadn’t been told that way at all.

JONESTOWN: THE LIFE AND DEATH OF PEOPLES TEMPLE

April 29, 6:15 p.m.; April 30, 7 p.m.; May 1, 7 p.m.; May 2, 4:30 p.m.

Part of the San Francisco International Film Festival

Various venues

Call (925) 866-9559 for tickets and (415) 561-5000 for more information.

www.sffs.org

Un certain regard

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Like Bresson and Renoir did before them, the Dardenne brothers tend to inspire reviews using vaguely Christian words like transcendence from critics trying to describe the way a transparent film style can result in such fully formed, singular movies. At least one such reviewer has already referred to their newest masterpiece, L’Enfant, as a miracle, but, alas, it is not so. Like the Dardennes’ previous pinnacles — La Promesse, Rosetta, and The Son — L’Enfant handles weighty themes like guilt and redemption with awesome grace. But to liken the film to an act of God surely takes something from the technical precision and artistic concentration that so informs cinema Dardenne.

While their breakthrough may have come on the stage at Cannes, Luc and his brother Jean-Pierre cut their teeth on a decade of vérité-style documentary work before making their first fiction film, 1987’s Falsch. Much has been made of the way the fly-on-the-wall documentary technique has informed the Dardennes’ fiction work, and, indeed, it’s hard to think of anyone exploring the tension between realism and reality as fruitfully. L’Enfant‘s camera isn’t as doggedly shaky as in the earlier films, but the general long-take style is still present: Conversations and characterizations are mediated by constant reframing instead of by cuts. The Dardennes’ ability to narrate with single takes, conveying information and drama via performance, framing, and an impeccable, Bressonian use of sound, means the brothers belong in any discussion of cinema’s long-take masters (a table that many, including Gus Van Sant and Richard Linklater, wish to eat at). Had he been alive to see L’Enfant, celebrated French critic and letting-the-camera-run aficionado André Bazin would surely have turned in a sparkling review.

Described as a sketch, L’Enfant‘s story is the stuff of melodrama. A penniless teenage mother (Déborah Francois) wanders with her baby in search of the father. Played by a ravaged Jérémie Renier (La Promesse), père Bruno is a decidedly small-time crook. Always looking for a score, he sells the newborn to back-alley adoption agents when mother Sonia isn’t around. As with all Dardenne stories, though, there is redemption: The baby is recovered, and Bruno ends up assuming responsibility for an unrelated theft to spare an underage accomplice.

If this sounds like a nail-biting character study, though, the story plays more mutedly than one might expect. Like much art cinema, the Dardennes use an oblique film style to distance us from characters and de-emphasize narrative spectacle. For the brothers, this strategy isn’t used for the sake of vague artiness but rather to convey their filmed stories as moral parables. One of the key sequences of L’Enfant is the one in which Bruno sells his baby. There is a sort of tension that builds as he rides the bus toward a rendezvous point in a single long take, but it’s of an infinitely quieter and more reflective sort than the kind produced by a comparable scene in Oscar-winner Tsotsi. A couple of cuts and a few rings of Bruno’s cell phone later, our protagonist is waiting in a barren apartment while the baby’s “adopter” operates next door — a climax narrated entirely by offscreen sound. The scene conveys an outrageous misdeed, but any judgment or repulsion has been sucked out by the Dardennes’ removed perspective; as such, Bruno’s betrayal seems less a crime against humanity than an action, an inevitable result of his role as the thief.

In the end, the Dardennes aren’t concerned with why their characters do what they do (the thing that occupies the vast majority of narrative filmmakers) but rather are taken with charting the moral implications and consequences of their characters’ actions. Someday a wise DVD distributor is going to package the Dardennes’ fiction films as a set, and the result will rival Kafka’s collected short stories in its parabolic riches. L’Enfant‘s protagonist thief may spend much of the film running to stand still, but the Dardenne brothers are nothing if not directed — toward greatness, that is.

L’ENFANT

Opens Fri/7 in Bay Area theaters.

For showtimes go to www.sfbg.com.

www.sonyclassics.com/thechild

Doomsday dream believer

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“We didn’t commit suicide,” Jim Jones gravely intones in an audiotape capturing the final moments of Jonestown. “We committed an act of revolutionary suicide protesting the conditions of an inhumane world.”

Nearly 30 years after the deaths of more than 900 people in the Guyanese jungle, Stanley Nelson’s deeply affecting Jonestown: The Life and Death of Peoples Temple replays Jones’s final, twisted address, setting in motion what the doc tabs “the largest mass ‘suicide’ in modern history.” Using a remarkable cache of vintage footage, as well as candid interviews with Peoples Temple survivors, relatives, and other eyewitnesses, Nelson examines the massacre with a journalist’s eye. Why the tragedy happened may never be explained, but seldom before has the how of Jonestown been so clearly delineated.

Long before “drinking the Kool-Aid” filtered into the popular lexicon, young Jim Jones was an ambitious preacher whose ideas about racial equality proved too radical for small-town Indiana. Jones and his wife, Marceline, adopted several children from different ethnic backgrounds; one the few still alive — Jim Jones Jr., who says he was the first African American child to be adopted by white parents in Indiana — appears in Jonestown, as do early church members who followed Jones to Northern California (so chosen because he believed the region would be safe in the event of a nuclear attack). The racially diverse commune was “like a paradise,” a former resident recalls; recordings of Jones’s uplifting sermons and the jubilant Peoples Temple choir, as well as images of happy farmers, seem to bear this out.

Of course, illusion played a big part in Jones’s metier. One of Nelson’s coups is footage of a faith healing paired with an interview that exposes the “patient” as one of Jones’s (perfectly healthy) secretaries. Various ex-followers corroborate each other’s horror stories; one memorable sequence features overlapping testimony about how devotion was measured by sleep deprivation. Jones’s sexual proclivities, which contradicted what he preached and involved sleeping with both male and female disciples (whether or not they were willing), are discussed, as is the general feeling of fear and paranoia that increased as Jones gained more control. A “loyalty test” involving a vat of untainted punch is also detailed; a woman who was there surmises that Jones wondered if he was “potent enough to get people to do it.”

Jones’s ability to manipulate his followers demonstrates the kind of power later echoed by other self-destructive cults. But while Heaven’s Gate seemed a little loony from the start, what with the space aliens and all, the Peoples Temple represented itself beautifully to outsiders. The San Francisco political community was especially taken with the energetic, racially diverse congregation; as Jonestown points out, the church could instantly supply masses of well-behaved protestors, as well as influence key elections by voting as a single bloc. On a television talk show, then–California assemblyman Willie Brown deems the Peoples Temple “the kind of religious thing I get excited about.”

Even the Guardian was taken in by the Peoples Temple, reporting on its progressive humanitarian efforts in a March 31, 1977, article titled “Peoples Temple: Where Activist Politics Meets Old-Fashioned Charity.” Read with the benefit of hindsight, the piece is often chilling, as when Jones arrives late to a church service because he had to stop and console a woman “who was talking suicide.” Jones’s distrust of government is already in full force (“I have a lot of guilt to know my taxes go to the shah of Iran and Chile”); his hatred of the press (as the film explains, inflammatory coverage hastened his expatriation) less so.

A good chunk of Jonestown is devoted to November 18, 1978, aided with startling footage of doomed congressman Leo Ryan’s Guyana visit and the chaos that erupted in its wake. Two of the men who lived through “White Night” but saw family members (including young children) die before their eyes share their stories, and the emotional impact is undeniable. And then there’s that audiotape, which is even more frightening when replayed. As Jonestown reveals, the line between suicide and murder could not be more distorted: Deceived by promises of paradise, hundreds of people joined a church that championed equal rights — then found themselves living in an isolated world where even the most basic rights were denied.

 

Hotel California

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The father of all masked superheroes, Zorro first appeared in California in 1919, in serial form, brought to life by pulp writer Johnston McCulley. Soon afterward, the suave, playful Zorro (the secret identity of the decidedly unglamorous Don Diego Vega) became an enduring international phenomenon, thanks to screen legend Douglas Fairbanks Sr., and continues to evolve in a slew of films, TV shows, and comic books — up to and including a new Isabel Allende novel and a forthcoming musical scored by the Gipsy Kings.

A new wave of anti-immigrant demonizing and criminalization under way nationwide makes all the more obvious the urgency behind the breezy but pointed comedy Zorro in Hell, Culture Clash’s beautifully staged romp in black leather, mask, and cape, in a coproduction with La Jolla Playhouse and Berkeley Rep and deftly helmed by the Rep’s artistic director, Tony Taccone. If it took the LA-based, Mission District–bred Latino political-comedy troupe (composed of Richard Montoya, Ric Salinas, and Herbert Sigüenza) 22 years of writing and performing to finally tackle the mythical Hispanic crime fighter, their timing couldn’t have been better.

But is Zorro to be considered an authentic pop-cultural or folk hero despite his conflicted origins in mass entertainment, ethnic stereotype, and pseudohistory? The trio’s own initial ambivalence serves as an engine for Zorro in Hell‘s critical but redemptive excavation of the myth at a time when resurrected rebel heroes, as spurs to mass action, seem to be the order of the day (very Z for Vendetta, in other words, and little wonder the Wachowski Brothers’ film is one of myriad cultural reference points bandied around to nice effect here).

The story centers on a frustrated LA writer and nominal Latino (Montoya) who’d prefer to be penning sitcoms but, meanwhile, has an “other voices” grant to write a play about the Zorro legend. He arrives at the El Camino Real Inn less than enthusiastic about a subject he considers culturally specious and politically irrelevant and meets a couple of larger-than-life characters who take it upon themselves to set him straight: the 200-year-old proprietress (a feisty, very funny Sharon Lockwood) and her ancient bellhop, Don Ringo (Sigüenza), proudly self-described as “the first Chicano.” Together, their careers seem to touch (literally in the case of Doña’s countless love affairs) upon most of California’s cultural history.

Cracking open the Zorro legend (given stage form by a versatile and amusing Joseph Kamal) sets in play a whole history and rebel tradition peopled by names like Ambrose Bierce, William Saroyan, Jack London, Ginsberg, Kerouac, Sacco and Vanzetti, Marx, Nietzsche, and, of course, the Scarlet Pimpernel (likely inspiration for McCulley’s masked avenger). Other references are more off the wall, or off the flag, as in the case of a talking grizzly named Kyle (Salinas), an erudite bear offering the slightly spooked, drug-addled writer some talking-cure in a charmingly professional bedside manner. Then there’s legendary outlaw Joaquin Murieta (Salinas again), the incarnation of crafty but principled revenge: “I taught myself to walk, talk, drink like them. But I never murdered like them.” The writer’s own transformation includes entering an old Zorro movie in the part of the archetypal “sleepy Mexican,” who, in this radical reappropriation of cultural capital, we’re told, is more like a sleeping giant beneath the wide brim of his tilted sombrero.

Doña has an ulterior motive behind all this consciousness-raising: She needs help fending off the imminent threat brought by land-snatching developers in league with the evil Gobernador, who naturally arrives by Humvee. (As the Latinos who voted against their own interests by helping to elect an action movie icon demonstrate, the superhero sword can cut both ways.)

Charming, sharp, and frequently wacky, the cutting jokes, quips, and allusions in Zorro come at a remarkable clip (a breathless 20 rpms, or references per minute, at least). All of it unfurls amid Christopher Acebo’s colorful, kinetic, and multifaceted scenic design; some zesty swordplay choreographed by fight director Dave Maier; and appropriately dramatic on- and offstage musical accompaniment by guitarist Vincent Christopher Montoya as the swashbuckling movies of yesterday spill onto the stage, and the stage antics of Culture Clash and company, in turn, transform into cleverly refashioned celluloid dreams projected onto a massive movie screen.

And so, with rapier wit, Culture Clash leaves its own mark on the Zorro legend, proving the pun to be mightier than the sword and the myth capable of new, subversive energies in a reactionary age. It might be that its sprawling, garrulous nature fails, in the end, to lay the best ground for the play’s final call to arms (at least the culminating “rise up!” segment feels a bit forced and tends to drag on), but no matter: Hundreds of thousands of Latinos and others are already in the streets of LA and other cities across the country. Zorro may or may not be a myth with real political traction, but either way, justice, as Zorro would be the first to tell you, is a do-it-yourself job.

CULTURE CLASH’S ZORRO IN HELL

Through April 16

Tues., Thurs.–Fri., 8 p.m.; Wed., 7 p.m.; Sat., 2 and 8 p.m.; Sun., 2 and 7 p.m.

Berkeley Rep’s Roda Theater

2015 Addison, Berk.

$10–$59

(510) 647-2949 or (888) 427-8849

www.cultureclash.com

www.berkeleyrep.org

Danger! Danger!

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Dear Andrea:

Being in my second trimester, I’ve read volumes about the so-called danger of air embolisms caused by blowing air into the vagina during oral sex. Now, I can’t imagine I’m part of an elite few who have had the somewhat embarrassing, occasional “vaginal farts” during or after sex. What do you suppose is the risk of the infamous air embolism occurring from simply getting air forced into the vagina from your basic act of intercourse?

Love,
Airy Mary

Dear Mary:

I’ve actually looked into this subject some while in the process of putting together a talk on all the horrible things that can happen to you while having what you thought would be nice, normal, even salubrious sex. You can break your penis — or someone else’s penis! You can burst a previously unsuspected ovarian cyst! You can — well, never mind. You can do all sorts of horrible things to yourself or someone you are quite fond of, but chances are, you won’t.

A few years after essentially pooh-poohing the embolism issue (“Don’t sit on an air compressor,” I believe I wrote), I had the opportunity to interview and then work with Dr. Charles Moser, the unchallenged expert on how to avoid killing yourself or others in the pursuit of sexual gratification, and he succeeded in convincing me that air embolisms really are a potential danger, even (occasionally) in nonpregnant women. But not even the good doctor suggested that intercourse was likely to cause one, except in certain very specific circumstances that we will get to shortly. A quick review of the literature turns up many articles on air embolisms due to (poorly executed, one assumes) oral sex, although the cases themselves are pretty scarce and often not fatal. You get to go to the hyperbaric chamber, like Michael Jackson!

Since “vaginal farts” are caused by air pumped into the vagina during intercourse, not, heaven forfend, into the uterus, there is likely no correlation whatsoever between your propensity for producing them and any possible danger to you or your fetus. The air has to get into your bloodstream, and the most likely route for that would be through the (open) cervix into a (possibly damaged) uterus. You will, of course, have had a thorough exam, including an ultrasound, to clear you for any cervical or placental abnormalities, before taking my word on anything like this. If you haven’t, we are not having this conversation.

Now, those few fatalities. They were mostly due to intercourse too soon after delivery, a thought that makes me cringe anyway, although I have spoken to women who felt ready to go as soon as the doctor cleared them for takeoff. Doctor and cleared would be the operant words there.

Love,
Andrea

Dear Andrea:

My girlfriend and I always have sex with a condom, and only when she is on birth control, to play it extra-safe. Recently, however, she’s been noticing the antiabortion displays that show up on our college campus sometimes. She now refuses to have sex, because she is so freaked out about becoming pregnant and needing to have an abortion, and she talks about seriously never having sex again because of it. I obviously want to talk to her about this and reassure her, but everything I say, no matter how understanding, makes her think I’m just trying to persuade her into giving me sex. How should I help her calm down about this situation?

Love,
Out in the cold

Dear Cold:

You realize your girlfriend’s reaction is way out of the norm, right? That is to say (not that I recommend putting it this way when you do have that conversation), she’s gone a little off-plumb, at least where her risk assessment abilities or lack thereof come into play. Or was she always a little nutty on this topic, as evidenced by the doubling-up of pill plus condoms, which is borderline nutso overkill for birth control purposes (although perfectly rational for disease prophylaxis)?

Look, I have walked through those antiabortion displays. Quite recently I arrived at the restaurant where I was meeting my husband a little pale and shaky from having to walk through two rows of giant, dismembered-fetus posters. They were stationed outside of what I believe was an obstetrician’s convention, and I confess I could neither eat nor engage in small talk until the ghastly images, mixed with my anger at the fact that these assaultive theatrics were aimed at doctors who provide essential health care to women, had faded. But, dude, I got my groove back. There is something going on with your girlfriend that cannot easily be laid at the feet of the antichoice brigade, not that it wouldn’t give me great pleasure to heap blame upon them.

Suggest that your girlfriend go see a nurse practitioner or someone who can calmly walk her through the actual risks (essentially nonexistent) of condom-wrapped, hormonally blocked intercourse. If that plus taking a different route across campus when the crazies are afoot don’t work, well, I hope you like blow jobs. I hear they’re quite popular.

Love,
Andrea

Andrea Nemerson has spent the last 14 years as a sex educator and an instructor of sex educators. In her former life, she was a prop designer. Visit www.altsexcolumn.com to view her previous columns.

Zombies are back!

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In early 1981 a Los Angeles punk band called the Flesh Eaters made a record called A Minute to Pray, a Second to Die for the Slash Records imprint Ruby. The band members that recorded the album played only a handful of shows and then went their separate ways. Now, almost 25 years later, these monsters have crawled out from under a rock to perform just a few more times, concluding with an appearance at the influential All Tomorrow’s Parties Festival, in Great Britain. Minus any additional details, this might seem like nothing to get excited about, but for anyone who cares about the genesis of the West Coast punk scene, this is a bona fide event.

The Flesh Eaters began in 1977, masterminded by singer Chris Desjardins, hitherto known to the public simply as Chris D. The film school graduate and erstwhile B-movie junkie named his project after a particularly sleazy 1964 sci-fi-horror flick, foreshadowing the sordid lyrical matter to come. An embryonic 7-inch EP on the Upsetter label was self-released the following year (appearing as bonus tracks on the Atavistic reissue of their 1980 debut, No Questions Asked, also on Upsetter), featuring howling, almost cartoonishly intense vocal depictions of decay and desolation bolstered by vigorous, stripped-down, guitar-driven rock.

What ultimately set the Flesh Eaters apart from the glut of period LA punk identikit units was the macabre eloquence of D.’s words. Often channeling chilling imagery through his characters’ psychotic delusions, the results loom like some sort of cryptic, hallucinatory-schizophrenic crime-scene testimonial. Early songs such as “Dynamite Hemorrhage,” “Cry Baby Killer,” and “Jesus, Don’t Come Through the Cotton” evoke surrealistic images of murder, addiction, and religious dread with a focused, poetic articulation matched by few contemporaries.

By 1981, after cycling through a seemingly endless series of backing musicians (featuring people from Wall of Voodoo, the Plugz, the Controllers, and other influential bands), Chris D. hit upon a winning combination featuring John Doe and D.J. Bonebrake from X, Blasters Bill Bateman and Dave Alvin, plus future Los Lobos member Steve Berlin. The second Flesh Eaters album, A Minute to Pray (released by Slash and titled after a 1968 spaghetti western), revealed a perfect collision between D.’s outrageous noir–shock prose elocution and hard-nosed rock ’n’ roll that also masterfully fused modern punk angularity with elements of jazz and subtle allusions to early rock and American roots music.

One of the striking things about the album is the unexpected integration of marimba and saxophone into the mix — the former firmly punctuating and prodding the nimble rhythm section; the latter adding vivid color to the chord progressions before lashing out with succinct solos teeming with articulate dissonance. The overall feel of the music swaggers with raw emotion and force while retaining a sense of swing and nuance not necessarily commonplace in much of the so-called punk rock of the era. Chris D. is in fine form on standout tracks like “See You in the Boneyard,” in which his gurgling crypt-keeper mewling climaxes in hair-raising shrieks — a crazed undertaker drowning in a life of decrepit damnation.

Performing together live only a few times during the spring of 1981 (documented on side one of the 1988 Live LP, on Homestead Records), the various members of this punk rock “all-star” incarnation went on to various levels of mainstream success with their primary concerns. Chris D. soldiered on through the decades with his various live and recording pursuits (including intermittent, sometimes heavy metal–inclined Flesh Eaters formations) before the bright idea of momentarily reincarnating the mythological A Minute to Pray band came to pass.

While many rock ’n’ roll reunion acts tend unintentionally to err on the side of flatulent and half-baked — either missing the point or lacking any of the impetus that made their own prime work great — the musicians who make up this combo have never strayed very far from their original inspirations. After almost a quarter century away, skeptics might wonder what’s in store. But this crack ensemble comes armed with classic material, and it’s a safe bet the Flesh Eaters will once again rise from the grave and devour their fans.

Flesh Eaters

With HUD

Wed/5, 9 p.m.

Slim’s

333 11th St., SF

$15

(415) 522-0333

www.slims-sf.com

Yeah Yeah Yeahs, all right already

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SONIC REDUCER In the best of all music fans’ worlds, an album will grow on you — like lichen, excessive body hair, or a parasite à la guinea worm, only with more pleasure and less arterial spray, I pray. You like it more and more as you play-repeat-play. It starts with an ear-catching opening track or appetite-whetting overture, as that well-worn pop recipe goes, and builds momentum until track three or four. That one should sink its little tenterhooks into you and refuse to let go until you listen to it once again or upload it to your iPod or whatever musical delivery system serves the addiction.

That analyzed, it’s amazing how some bands, like the Yeah Yeah Yeahs, can go from compulsively listenable to annoying with one album, Show Your Bones (Interscope). Too bad because the YYYs still stand out, like a slash of smeared red lipstick, as one of the few female-fronted groups to emerge from that much hyped, new-rock New York music scene of the early ’00s. That barely sublimated burden of representation, the YYYs’ association with the Liars and the more artistically ambitious NYC crew, as well as the heightened critical expectations after the strength of 2003’s Fever to Tell hasn’t helped Show. Once the flurry of screeching, obscuring noise and rockabilly riffs are stripped away and the songs are spruced up in the studio, the poppier YYYs sound deathly similar to peers like the Strokes at their most singsong (“Dudley,” “Mysteries”). O’s slight lyrics are exposed as the slender vehicles they are — her piercing tone, which cut through the distortion in the past, simply seems affected.

Even when O toys with teasing double entendre on “Cheating Hearts,” confutf8g the act of taking off a ring with a sexed-up strip (“Well I’m / Taka-taka-taka-taka-takin’ it off / And she’s / Taka-taka-taka-taka-takin’ it off / And he’s / Taka-taka-taka-taka-takin’ it off / And we’re / Taka-taka-taka-taka-takin’ it off”), the story doesn’t go anywhere beyond the (again, repeated) lines “Sometimes / I think that I’m bigger / Than the sound.” The entire enterprise gives up the reheated, ego-stroking aroma of Zep knockoffs like Heart. That wouldn’t necessarily be bad, if those commercial rock invocations seemed to serve more than an ego that seems “something like a phenomena, baby” (see the key fourth track, “Phenomena”). This album feels like a grandiose, strident, ultimately airheaded mess — all Show, no go.

“Fab Mab” flap

I was a humongoid Flipper fan back in the day, but, truthfully, I wasn’t thinking too hard about the imminent “Fab Mab Reunion” show featuring the SF dadaist-punk legends and Mabuhay Gardens regulars the Dead Kennedys, the Avengers, and the Mutants. The reunion part of the show’s name brought out ex-DK vocalist Jello Biafra, who issued the statement, “No, it is not a Dead Kennedys reunion. Yes, I am boycotting the whole scam. These are the same greedmongers who ran to corporate lawyers and sued me for over six years in a dispute sparked by my not wanting ‘Holiday in Cambodia’ sold into a Levi’s commercial. They now pimp Dead Kennedys in the same spirit as Mike Love suing Brian Wilson over and over again, then turning around and playing shows as the Beach Boys.”

I was curious about the pimping notion. The idea can’t help but cross one’s mind with the crowded pit of punk reunion shows (including the Flesh Eaters; see “Zombies Are Back!” page 35), all within spittin’ distance of each other in the past few years. So I spoke to Flipper drummer Steve DePace, who put together the “reunion” after the band’s first performance after a “10-year hiatus” (Bruno DeMartis sitting in for the late Will Shatter) at a CBGB’s benefit last year. Following that, they answered a request to play LA’s closing Olympic Auditorium. “I thought to myself, in the spirit of the funnest days of my career back in the late ’70s and early ’80s at the Mabuhay Gardens — when that scene was flourishing and that club served as the hub to the punk rock scene that developed in SF — what if we were to do a show with that vibe?” says the 49-year-old ex–animation industry project manager, who now lives in LA. “What are the bands around that are still playing from back in those days?

“Listen, Flipper is not making a ton of money,” he continues, adding that Flipper has reformed because they still have a passionate audience. To DePace, the most famous of those Flipper fans was likely Kurt Cobain, who wore his homemade Flipper T-shirt on TV and magazine covers. Of course, there were no official Flipper shirts, he says. “Back in those days we were not into the commerce,” he explains. “No one thought about selling merchandise — nowadays it’s the biggest thing. People gobble it up.” Just keep feeding.

Yeah Yeah Yeahs

April 28 and 29

Warfield

982 Market, SF

Call for time and price.

(415) 775-7722

“Fab Mab Reunion”

Sat/8, 9 p.m.

Fillmore

1805 Geary, SF

$25

(415) 346-6000

GET A LOAD OF HIS DOWNLOAD

After supporting his buddies the Shins and finding inspiration on Fleetwood Mac’s Future Games (Reprise, 1971), ex-Califone side guy Eric Johnson made one of the loveliest, most underrated indie pop LPs of 2005, Spelled in Bones (Sub Pop). Images of blood injury (the legacy of cutting his head open as a five-year-old and, later, one auto accident too many) crop up, as does a ref to that distinctively northern Midwestern “land of sky blue waters” from the old Hamm’s beer commercial. Johnson’s obviously comfortable listening in the past, judging from these items in the iTunes library on his new computer:

•Captain Beefheart and the Magic Band, Shiny Beast (Bat Chain Puller) (Bizarre/Straight/EMI)

•Bob Dylan, Blonde on Blonde (Columbia)

•Kinks, Muswell Hillbillies (Rhino/WEA)

•Steve Martin, A Wild and Crazy Guy (WEA)

•Meat Puppets, Meat Puppets II (SST/Rykodisc)

•Rod Stewart, Every Picture Tells a Story (Polygram)

•Kelley Stoltz, Below the Branches (Sub Pop); “Favorite thing I’ve heard this year so far.”

•T. Rex, The Slider (Rhino/WEA); “I listen to it when I clean house.”

Fruit Bats play Mon/10, 8 p.m., the Independent, 628 Divisadero, SF. $10–$12. (415) 771-1421

MORE, MORE, MORE

Dada Swing

Italy’s punky musical absurdists swing through town once more, after last year’s power-packed Hemlock and Cookie Factory dates. SF experimentalists the Molecules also reunite. Fri/7, 9:30 p.m., Hemlock Tavern, 1131 Polk, SF. $7. (415) 923-0923

Levi Fuller

The Seattle musician makes moody folk songs with a bleeding edge; check his second album, This Murder Is a Peaceful Gathering (Denimclature). Jean Marie, the Blank Tapes, and 60 Watt Kid also play. Thurs/6, 8:30 p.m., Hotel Utah Saloon, 500 Fourth St., SF. $6. (415) 546-6300

Enrico Rava and Stefano Bollani

The Trieste trumpet-player and Bollani back up their recent album, Tati (ECM), while collaborator, drummer Paul Motian, remains in NYC. Enrico Pieranunzi fills out this il Jazz Italiano bill. Fri/7, 8 p.m., Herbst Theatre, 401 Van Ness, SF. $25–$51. (415) 621-6600, www.sfjazz.org

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