Arts & Culture

Arts & Culture

How you hate me now?

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Hated (Special Edition)

(Music Video Distributors)

Our Favorite Things

(Other Cinema)

DVDS I must have passed the G.G. Allin documentary Hated (1994) a dozen times in the video store over the years without ever mustering the nerve to rent it. Having finally watched it, I can only ask myself, "What took me so long?" Not because it’s a pleasant viewing experience, but because it’s such a massive train wreck: the (il)logical end point of years of self-destructive punk shock tactics and performance antics.

Hated was filmed by Todd Phillips — who went on to direct Old School and Starsky and Hutch — while he was a film student at New York University. It depicts what ended up being the final few years in the life of a genuinely disturbing and disturbed dude.

The film is built around — but not limited to — in-the-trenches footage of the tattooed, scarred, and frequently naked and/or bloody Allin onstage with his band, the Murder Junkies. This footage is not meant to showcase his vocal range — he had none — or the band’s sterling musicianship. Instead, it finds Allin assaulting audience members, getting wrestled down by cops, and genuinely scaring the crap out of everyone in the room. We also see footage from a surreal appearance on Geraldo and an appalling "spoken word" performance at NYU that ends with Allin sticking a banana up his tailpipe, the cops coming — a recurring theme — and Phillips nearly being expelled for booking the whole atrocity.

The rest of the video shows that, for better or worse, Allin’s live act really wasn’t an act. He was a genuinely angry, sociopathic fellow who lived his life as recklessly as he performed, in constant squalor and literally on the run from the police. This DVD reissue adds a recent interview with his poor mother, whose reclusive, mentally ill husband insisted on naming the boy "Jesus Christ," whence the nickname "G.G." originated. There’s also two full audio commentaries from Phillips as well as the Beavis and Butthead–like duo of Murder Junkies Merl Allin, G.G.’s brother, and Dino Sex, the band’s sicko naked drummer. I absorbed every second of it.

Next to Allin, Bay Area cutups Negativland might look like Goody Two-shoes, but don’t be fooled. Granted, you won’t find them cutting themselves or shitting onstage. In fact, you won’t find the group’s members at all in most of the videos on their recent anthology Our Favorite Things (Other Cinema). Make no mistake, though: there’s something to offend just about everyone on this DVD.

Pushing people’s buttons is nothing new for Negativland, but what’s striking about this release is how well the video format suits the group’s meticulous cut-and-paste approach. The editing sleight of hand is simply amazing at points. These are some of the most involved, detail-oriented music videos I’ve ever seen, which may sound like faint praise given the laziness that’s typical of the medium, but stay with me here.

Drawing on music from throughout their career, Negativland go after such familiar targets as firearms (the found-footage extravaganza of "Guns"), advertising ("Truth in Advertising" and perhaps one too many videos from the Dispepsi CD), and religion ("Christianity Is Stupid," in which a series of Hollywood Pontius Pilates are seen driving nails into Jesus’ hands in sync with the song’s thumping industrial beat).

That said, some of the best moments are much less pointed, including the eerie "Time Zones" — an oddly entertaining bit about the number of time zones in the Soviet Union — and the short and surreal "Over the Hiccups," a bunnies-in-outer-space Claymation piece that is black comedy at its most brutal.

Yes, Negativland are as relentless — and self-referential — as ever on this DVD, and if you watch it for long enough, you’re bound to get annoyed at something. But when has that not been the case with this group? Even so, Our Favorite Things is one of the best things they’ve done in any format, with moments that are as jaw-dropping in their way as anything on the grisly Hated

I feel pretty

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› a&eletters@sfbg.com

"Make my world beautiful," commands the (drag) queen (Flynn Witmeyer) of her corseted courtiers. The incantation naturally has something defiant and (given our location in a loft on Capp near 16th Street) maybe even a little urgent about it, summoning the new Eden as an unruly if royal realm of gender-blurring sexual role play and uninhibited frolic. Naturally too there’s bound to be trouble in paradise, the intruder in this instance being no snake but rather a pair of slithering fish-head waiters. But in theater group elastic future’s Beautiful it’s a party all the same.

A "gender-bending theater party," to be exact, which the company first staged in a more limited run in 2005. Set in the round among a haremlike arrangement of sheer curtains and floor pillows — on which audience members are encouraged to sprawl with a complimentary bottle of wine — the play presents a campy battle between the forces of good sex and evil prudery, or liberation and conformity if you like, with the aforementioned fish-topped waiters (the impeccably over-the-top Meghan Kane and Christopher P. Kelley) meting out a snooty version of Old Testament–style chastisement with a lot of modern-style prying, voter pandering, and enhanced interrogation.

While the piece was reportedly revamped somewhat from the original, it’s not entirely clear why the restive young company has chosen to revisit this early effort. (It has since brought out another cushion-and-two-buck-Chuck affair called The Greek Play, coproduced with Root Division in tandem with a like-themed gallery show, as well as a wonderfully original play–cum–rock show at the bar Amnesia about a famous real-life pair of sibling rock goddesses, The Unauthorized Autobiography of Kim Deal.) As a troupe bent on appropriating and reinventing the classics (whether of the past couple of millennia or couple of decades) in site-specific performances that eagerly engage audiences in the conceit, elastic future cultivates a certain brash fervor that excuses some retracing of its theatrical trajectory. That said, the production comes across as highly uneven in conception and execution. The script by company member and cofounder Sue Butler (who also penned Kim Deal and Greek) is fairly freewheeling but thin, surviving on animated one-liners (played for all their worth by the expressive Witmeyer) amid somewhat stilted dialogue and on other eccentric touches here and there. It lacks a satisfying degree of character and plot development, and for all of the heated foreplay, which at one point bursts forth into a riot of spanking, the play remains surprisingly tension free.

Beautiful bills itself as "The Rocky Horror Picture Show of the experimental theater world," and if that self-description seems to pull in opposite directions (having the paradoxical ring of something quaintly cutting-edge), it kind of fits nonetheless. The plot’s mock battle between good and evil and decidedly unshocking transvestism and BDSM pantomimes, accompanied by a rock soundtrack only slightly more up-to-date than Rocky Horror‘s, amount to a harmless debauch akin to dress-up at the midnight screening. The "experimental" part of the outing, meanwhile, rests largely with the show’s enthusiastic mesh of performance and party.

NO COUNTRY FOR OLD MAIDS


In American Conservatory Theater’s production of N. Richard Nash’s The Rainmaker, budding spinster Lizzie (René Augesen) may not be a great beauty, but she will gladly settle for being called pretty, a designation made to seem suddenly possible only by a barnyard brush with traveling salesman, charlatan, and stud Starbuck (Geordie Johnson). You’ll know the story thanks to the cringingly saccharine yet admittedly fixating movie starring Katherine Hepburn and a wholly outsize Burt Lancaster. The surprise is in director Mark Rucker’s wonderfully cast and perfectly pitched staging, which is a real beauty to behold. Augesen’s assured and generous performance leads an ensemble effort that is melodramatic manna for three acts. *

BEAUTIFUL

Through Dec. 1

Thurs.–Sat., 8 p.m. (no show Nov. 22–24), $15 ($10 if dressed in drag)

Space 180

180 Capp, SF

www.elasticfuture.com

THE RAINMAKER

Through Nov. 25

Tues.–Sat., 8 p.m. (also Nov. 21 and Sat., 2 p.m.); Sun., 2 p.m., $14–$82

American Conservatory Theater

415 Geary, SF

(415) 749-2228

www.act-sf.org

Man with a mission

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› kimberly@sfbg.com

SONIC REDUCER J Church’s Lance Hahn was possibly the only vocalist-guitarist ever to front a punk band wearing slippers (translation for mainlanders: flip-flops). A longtime presence in the Mission District anarchist punk scene until his move to Austin, Texas, in 1999, Hahn died down south Oct. 21 at 40 from complications after a lengthy battle with kidney disease. Although we were both from Honolulu, and the same small but spunky punk scene at that, I never really knew him, though throughout the ’90s I saw him around town and behind the counter at scruffy, sunny Epicenter, the punk zine HQ and hangout high above 16th Street and Valencia.

He really found a home here, on the other side of the Muni tracks that inspired his band name. That much was evident Nov. 11 at Hahn’s packed memorial, organized by friends like ex–J Church drummer and current Aquarius co-owner Andee Conners. Watching the Super 8 films of Hahn as a child and surrounded by copies of old J Church posters, I was struck by the realization that an era — not just a man — had truly passed. He’d had an impact on punk scenes here and elsewhere. Never mind that he played guitar for Beck from 1994 to ’95 — Hahn was more than that. He was an unassuming everyguy who happened to front a fine punk unit named after the streetcar line that carted him to work and provided a space for his songwriting — and an artist who touched a lot of people with his music, the words he wrote in zines like Maximumrocknroll, and his presence in the ’90s SF anarchopunk scene.

At a time when punk so often comes off as yet another stale, mall-purchased arena pose, Hahn is a reminder of how politicized the music was in the ’80s and even the ’90s — and what an act of will it was to be hardcore in those prewired days. You had to make the effort to scour Factsheet Five to find the zines to connect with other voices in the wilderness or to get your grubby meat hooks on the 7-inches that you could never find in your small-town record store. When I first encountered Hahn, he was playing with a few of the smarter, more committed local misfits in Cringer, a Honolulu punk combo known for its superior songwriting. Other like-minded, passionate souls were few and far between, which may have been why Hahn garnered a reputation as a warm, approachable figure, even as J Church found punk renown.

I heard he had moved to Los Angeles to work for nuclear disarmament group SANE/FREEZE and then finally relocated to San Francisco, where he worked for the activists as well as Revolver and recorded with J Church for such imprints as Lookout! and Honest Don’s. The year he moved to Austin, Hahn was diagnosed with congestive heart failure, and in 2006 with kidney failure and — once again — congestive heart failure. In the months before his death, he went through numerous outpatient surgeries, struggled through dialysis, and stressed out about his lack of insurance, although he continued to plug onward, running Honey Bear Records, publishing his zine, Some Hope and Some Despair, and working on a tome of anarchopunk history.

He’ll doubtless be a part of that history, thanks to fans and friends like Gits drummer Steve Moriarty, who e-mails, "Lance’s purpose was more than to be a musician in a punk band. He was an inspiration and center of a very positive and progressive music scene during the ’90s" — and Adam Pfahler, who drummed for J Church as well as Jawbreaker and Whysall Lane. "Aside from being one of the smartest, funniest people I’ve known, he was a Mission District fixture and the glue that held the San Francisco punk rock community together through J Church, setting up shows, his writing, volunteer work, and most importantly, his friendships," Pfahler writes in an e-mail. "Even though he moved to Austin years ago, he was somehow magically just around the corner ready to pick up right where he left off. I wouldn’t be surprised if he showed up to his own memorial, going, ‘Oh holy shit! What’s going on?’<0x2009>"

XIU XIU SHIMMIES FOR AIDS ORPHANS


Xiu Xiu’s Jamie Stewart has a lot going on: a new book, Xiu Xiu: The Polaroid Project (Mark Batty), of postshow Polaroids tirelessly snapped by tour manager David Horvitz and culled from three tours’ worth of film sent by fans, and an album, Women as Lovers (Kill Rock Stars), due Jan. 29, 2008. Now the Oakland dynamo’s helping to put together "Give In," a Nov. 16 dance party benefiting the Nyumbani AIDS orphanage in Kenya, with Kill Rock Stars matching all donations. Deerhoof’s Satomi Matsuzaki and Why?’s Yoni Wolf will DJ along with Stewart, who dreamed up the idea with friend and orphanage volunteer Angela Seo. Like gloom with your get-down? Stewart will satisfy: he told me he plans to play only Joy Division, Smiths, and Cure songs during his 40-minute set. "People are either going to love this or hate this!" he says gleefully. "It’s my idea of heaven on earth. Hopefully, it will be other people’s as well." 2

"GIVE IN" BENEFIT

Fri/16, 9 p.m., $7–$20, sliding scale

LoBot Gallery

1800 Campbell, Oakl.

www.lobotgallery.com

Divining truth

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› mirissa@sfbg.com

"Basically, it’s a mystery as to why someone who is brought up in Western Europe and is primarily the product of French and English culture should hear Ali Farka Touré at the age of 19 and feel like a thunderbolt just bashed them on the head," Piers Faccini says.

It was the late ’80s, and after spending much of his childhood in rural France, Faccini was back in his native London, playing in a band that covered the Smiths. While digging through record bins he stumbled across the sounds that swiftly changed his musical path: Touré’s Sahara-swept grooves, as well as the down-home Delta blues of Skip James. "Many musicians had no interest in that kind of music," he recalls by phone from Italy. "But to me it was like being in Ali Baba’s cave."

Faccini was smitten, although, he explains, "you can’t fall in love unless you recognize something. That’s why when you fall in love it always feels like you’ve known each other before." Faccini immediately wanted to sell his electric guitar.

"It sounded like everyone else was beating around the bush and this guy went straight to the bull’s-eye, straight to truth," the singer-songwriter says of James. "I wanted to make music like that. Of course, I realized it doesn’t come that easy." He laughs. "You’ve got to work at it."

After toiling on his music for many years — in the late ’90s in a band called Charley Marlowe — something clicked in about 2002, when Faccini found his voice, one that resonates from the nexus of his Italian, English, and Gypsy bloodlines and the music of the Mississippi Delta and the North African desert. What’s so striking about his sound is its ability to pay homage to musical traditions near and far without falling prey to exoticism or sonic carpetbagging.

Faccini’s solo debut, Leave No Trace (Label Bleu, 2004), was heard by storied producer JP Plunier, who came to see Faccini during his tour with the Malian duo Amadou et Mariam. Faccini soon joined the posse of earnest songwriters fostered by Plunier, including Ben Harper and Jack Johnson, an opportunity he describes as nothing short of serendipitous. "I played him my new songs, and two months later we were in the studio," he says. "He was a great guy to hook up with and an incredible foil to have in the studio…. JP has an incredibly instinctive mind and heart."

The resulting album, Tearing Sky (Everloving, 2006), was recorded over 12 days in Los Feliz in Los Angeles. It’s a hauntingly timeless work that showcases Faccini’s ability to divine essential truths of human experience. Unafraid to jump into the heavy stuff, Faccini writes lyrics that touch on universal themes: being born, dying, loving, hating — sans platitudes or overly personal narratives.

Faccini has been on the road opening for Harper on and off for the past year, and the experience has exposed his music to a broad swath of new fans. The reception has been overwhelmingly positive, and many listeners have approached him with their interpretations of his music and stories of how it’s affected their lives. Nothing could please him more. "When I’m playing music and people take it to mean a certain thing, I’m really happy, because to me a song belongs to whomever hears it," Faccini says. "To me that’s what music is, something that should be used in a personal way." *

PIERS FACCINI

With Ben Harper and the Innocent Criminals

Sat/17, 7 p.m., $37.50–$47.50

Paramount Theatre

2025 Broadway, Oakland

(510) 465-6400

www.paramounttheatre.com

Sail away

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› a&eletters@sfbg.com

Jason Lakis is proving to be his own best bandmate. The former frontperson of Bay Area country-slowcore outfit the Red Thread, which split this summer after three stellar LPs, has lately reemerged as Mist and Mast — a solo act, though you wouldn’t guess it. Mist’s eponymous debut, which Lakis released on his Oakland Petting Zoo label, finds the artist playing every part — and sounding sneakily like some well-rehearsed group. On "Green Eyes," say, a sweet spell of country-tinged and harmony-heavy college rock, the so-called group might be the young REM with the vocalist seeming to shy away from the mic. How like the young Michael Stipe.

Being your own full band is becoming ever easier, thanks to increasingly sophisticated home-recording options, but that doesn’t make it any less weird. So when I met recently with the bespectacled, enthusiastic songwriter over Kronenbourgs at Whiskey Thieves in the Tenderloin, these were some of the first things I asked: Is it strange making music by yourself after all that time in bands? Do you even know how to play all the instruments?

"I’m not great…. I could just barely get by," Lakis said, speaking of his virtuosity, not his emotions, and reminding me that he used to drum with the late-’90s Bay Area brooders Half Film. "And I’m a big fan of the lo-fi stuff and, like, old Kinks stuff. They were great. I hate when I hear bands that just play so perfectly." He admitted that it may be a "cop-out" to prefer imperfection as an aesthetic when your skill level doesn’t allow much else. But Lakis seems to come by that taste honestly, and he’s put it to valid use on the record. The Kinks comment struck me because on Mist and Mast I’d heard occasional wisps of an even more affably imprecise ’60s British pop act: Syd Barrett–era Pink Floyd. Though the album has little of Barrett’s essential psychedelia, Mist‘s acoustic chords tend toward early Britpop’s shambling, lullabylike quality. Certainly, Lakis was excited by the notion. "I’m a huge Floyd fan!" he exulted.

On Mist that ’60s brand of slight sloppiness, whether by necessity or intent, makes an intriguing match with the more modern fumbling of Lakis’s native slowcore. Textured, plunky guitars were a Red Thread centerpiece, and they remain prominent in the solo work. The album shows its devotion to the theme by opening with a casually dueling pair. And yet, absent the band, the guitars don’t fix on any standard indie arrangement. They’re as likely to be married to ELO-style organ ("Campfire Went Out") as rollicking folk-rock rhythms ("Eyes Adjust to the Dark").

All of this interdependence stems from a new songwriting style, which Lakis described as a gathering of discrete pieces. "It was the first group of songs where I kind of felt when I was writing like I could hear all the parts," he told me. These arrangements were originally intended for a band, but given that Lakis was conceiving all tracks in advance, the collaborative process that fueled earlier Red Thread work seemed doomed. "I’m not [someone] who can easily tell people, ‘Hey, can you play this?’" the songwriter confessed. The seemingly casual recording he’d been doing in his Oakland home — "I would have my door shut, and my dog would be going grink, grink, grink at the door, and I’d have to put foamcore and a blanket up against the door, and it would get superhot in there" — suddenly became the main event.

Writing and recording piecemeal over an extended period of time and without the keel of a band and a studio can make for a messy album. And Mist and Mast is, at minimum, eclectic. The obvious outlier, "New Water," would surely have seen its programmed beats cut by another label. Lakis was fully aware of this. Rather conveniently, another thing he decided to dismiss — along with being good at everything he played — was having it all make sense together. The Red Thread albums, in contrast, were "really samey-samey," he explained. He chose to be content with Mist and Mast being, as he put it, "far from a concept album."

Was that another friendly cop-out, like calling shoddy playing charming because you "like the first Sebadoh albums"? A little, sure. But Lakis seems to be risking more by distancing himself from any single scene. How much simpler would it have been to play up the latent twang and latch onto an alt-country tag or trim a few bad moods and dub the music psych-pop? Instead, Mist and Mast feels more like a recent history of the man who made it, a trade we should be glad to make. *

MIST AND MAST

With the Dying Californian and the Winks

Sat/17, 9:30 p.m., $7

Hemlock Tavern

1131 Polk, SF

(415) 923-0923

www.hemlocktavern.com

Redevelopment blues

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James Baldwin said it most eloquently and publicly: "Urban renewal … means Negro removal" — during a 1963 TV interview on meeting a boy displaced by the Fillmore-area redevelopment projects of the ’50s and ’60s. Wondering what happened to the Fillmore’s vibrant jazz, blues, and R&B clubs — which once drew musical giants like Ella Fitzgerald and Duke Ellington and fostered local neophytes like Etta James and Chet Baker? Look to the two phases of the Western Addition Project, which swept over at least 30 blocks and affected more than 17,000 residents from 1953 to 1967.

Long before the bulldozers arrived, the Fillmore was renowned as one of the most diverse neighborhoods in San Francisco, a magnet for Japanese and Filipino immigrants. A few African American families had been living in the neighborhood prior to the 1906 earthquake, and when World War II brought the removal and internment of the Fillmore’s Japanese and Japanese American residents, the African American population exploded as workers moved from the South to the West Coast to work in the shipyards. Their arrival led to the blossoming of black-owned businesses and the Fillmore music scene. Hollywood stars could be spotted in back rooms, experimental filmmaker Harry Smith painted murals on the walls of Bop City, and marquee names such as Lionel Hampton would jam with local talents like Jerome Richardson and Vernon Alley and take them on the road.

Yet after the war, despite the early protests of community leaders, the Fillmore was slated for redevelopment — one of many "modernization" projects spurred by US redevelopment agencies created in the late ’40s that inevitably pinpointed neighborhoods populated by the poor and people of color. The two-lane Geary Avenue was transformed into a six-lane thoroughfare to speed commuters toward the Financial District, thousands were forced to move, and by 1967, when the Western Addition Community Organization managed to win a lawsuit against the city to stop demolition, only two venues had survived: the third incarnation of Jack’s Tavern, currently the Boom Boom Room, and the Majestic Ballroom, now the Fillmore.

More than 5,000 displaced people were left with "certificates of preference" promising dislocated residents and business owners spots when they returned, which few did. Instead, many moved away and lost contact with the Redevelopment Agency, chalking up their losses to false promises; still others have fought to have their certificates honored, such as Leola King, the owner of jazz-era nightspot the Blue Mirror (see "A Half-Century of Lies," 3/21/07).

King lives just down the street from the Fillmore Heritage Center, which houses Yoshi’s, the Jazz Heritage Center, and 1300 on Fillmore. It’s the final piece of the puzzle and fills the last remaining lot left by the redevelopment begun in 1953 — more than 50 years after the fact.

As the devastated dirt lots have remained barren for decades, the Fillmore has become more associated with crime and shattered dreams than the hot sounds and wild times of the 1940s and ’50s. When the Fillmore Center, with its Safeway, was finally built in the late ’80s, the community hoped for an economic renaissance which never quite arrived, old-timer Reggie Pettus of the New Chicago Barber Shop recalls. Jazz — in all its permutations — continues. And the oft-cited villain of the piece, the Redevelopment Agency, has attempted to redress its wrongs, producing booklets about the Fillmore’s musical heritage to spur developers to build in the neighborhood renamed the Fillmore Jazz Preservation District.

"The signs here always cracked me down because there’s nothing left to preserve!" says Elizabeth Pepin, coauthor of Harlem of the West (Chronicle, 2006), who initially learned about the neighborhood at the behest of Bill Graham as the Fillmore theater’s day manager in the late ’80s. "It’s all been bulldozed down. It shouldn’t be called ‘preservation district.’ It should be called ‘resurrection district.’<0x2009>"

All that’s left are memories and photos, which she and coauthor Lewis Watts gathered for their book and curated for 1300 on Fillmore’s walls. Pepin has done her share of work for the agency and the neighborhood, helping to fill the empty storefronts with posters of the area’s musical history, and is all too familiar with its fumbles. "The Redevelopment Agency just can’t get out of its own way — a disaster over and over again. Even the best intentions — for example, they hired me to do these names." She points to the monikers of local musicians like John Handy on the bricks of the sidewalk, running perpendicular to pedestrian traffic. "Why did they turn them this way? You put them the other way so people can read them as they’re walking, and then they’re so small nobody notices them!"

Still, she has her hopes, like everyone else who loves the Fillmore: "I want it so badly to succeed." The arrivals of Yoshi’s and 1300 on Fillmore are exciting, she agrees, though she wonders whether the old scene can truly be re-created. "One, when jazz was here in the ’40s and ’50s, it was superaffordable. Two, it was the music of the day, the rap music of the day, and all the people went out and danced," she explains. "It does worry me that everyone is pinning their hopes on this one corner to bring back everything else."

"Oddly enough, the Fillmore jazz district is probably more well-known in Europe among jazz collectors than in our own backyard," says Guardian contributor and cohost of KUSF’s Friday Night Session Tomas Palermo. He believes the area’s jazz history should be included as part of the core curriculum at SF public high schools, and he urges Yoshi’s San Francisco and other "jacket-and-tie" jazz outlets to "open up to new sounds," citing London’s Jazz Cafe, which books everyone from Roy Ayers to 4hero. He agrees with other watchers: the last parcel of land razed by the redevelopment wrecking crews shouldn’t become yet another exclusive club for the moneyed elite who roll down Fillmore from Pacific Heights and across the bridges. It has to be accessible to the community and the creatives who once made it what it was and what it could be, taking it even further from what Pettus once described as "Fillmo — no mo’." "Now," Pettus says, taking a break from cutting heads, "it’s ‘Fillmore — maybe!’"

The Fillmore mess around

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› a&eletters@sfbg.com

San Francisco’s Fillmore District, Willie Brown once said, "had to be the closest thing to Harlem outside of New York." The Fillmore was in its golden era when the future mayor, then a teenager, arrived in 1951 from segregated Mineola, Texas. The 20 blocks that constitute the heart of the Fillmore then bustled with commerce and culture. It was a vibrant African American community, renowned for its nightlife.

People from throughout the Bay Area and around the world came to clubs such as Bop City (1690 Post), Jack’s Tavern (1931 Sutter), Elsie’s Breakfast Nook (1739 Fillmore), the Blue Mirror (935 Fillmore), and the Booker T. Washington Hotel’s cocktail lounge (1540 Fillmore) to see local attractions like Saunders King and Vernon Alley, as well as such national stars as Louis Armstrong, Louis Jordan, Slim Gaillard, Art Tatum, T-Bone Walker, Roy Milton, and Ruth Brown. It was not uncommon for audience members to bump shoulders with Duke Ellington, Billie Holiday, Robert Mitchum, Sammy Davis Jr., Dorothy Dandridge, and other visiting celebrities. Saxophonist John Handy remembers jamming with John Coltrane at Bop City, then going around the corner to Jackson’s Nook (1638 Buchanan) to share tea and conversation with the then-little-known musician, who was in town with Johnny Hodges’s band.

"Coltrane was quiet," onetime Bop City house pianist Frank Jackson recalls over a plate of short ribs at 1300 on Fillmore, a new upscale soul food restaurant two doors down from the new Yoshi’s San Francisco club. Willie Brown is dining a few tables away.

By the time Brown became mayor of San Francisco in 1996, the Fillmore was pretty much a ghost town and had been for some two and a half decades, the victim of a botched redevelopment plan. Small groups of aging African American men gathered on corners and in vacant lots that stretched for blocks, bringing folding chairs and tables to play dominos or poker.

In a letter to the editor of the San Francisco Chronicle about 20 years ago, an African American minister from the Fillmore who was opposing plans to revitalize the area’s nightlife claimed there had never been much of a jazz scene in the area. But those old men, as well as many musicians from the Fillmore’s heyday, knew better. Visual proof can be found in page after page of historic photographs collected by Elizabeth Pepin and Lewis Watts in Harlem of the West: The San Francisco Fillmore Jazz Era (Chronicle, 2006). Many also fill several walls in 1300 on Fillmore’s lounge. Some can be viewed in rotation on a screen above the bar and outside, on the Eddy Street side of the building, which also houses Yoshi’s, the Jazz Heritage Center, and 80 condominiums.

THE HOOD HEATS UP


"The Fillmore was hot," says trumpeter Allen Smith, who moved there from Stockton in the late ’40s. "You could hit two or three clubs in one block, each with a band. Racial prejudice was practically nonexistent. You gotta remember that blacks weren’t even welcome on the east side of Van Ness Avenue — but all the races could mix in the Fillmore. You could be out all hours of the night, partying with whomever you cared to, and you didn’t have to worry about anybody mugging you or bothering you. It was just very cool." The 82-year-old musician — who has played in the Benny Carter, Benny Goodman, and Gil Evans orchestras — will perform as a member of the Frank Jackson Quintet on Dec. 3 at the new Yoshi’s.

"There were a lot of after-hours clubs," says Jackson, also 82, a Texan who settled in the Fillmore with his family in 1942. "Bop City was about the most popular thing in this area. I was one of the house pianists. I would play different nights. We would all fill in for each other. If you got a better gig, you’d go and take it. There was always somebody that could take your place."

Bop City was owned by promoter Charles Sullivan, who in the 1950s and early ’60s was presenting such attractions as B.B. King, Bobby Bland, and Ike and Tina Turner at the Fillmore Auditorium before Bill Graham ever set eyes on the building. The after-hours club opened in 1949 and was originally called Vout City, with Slim Gaillard as host and attraction.

Famous for such songs as "Flat Foot Floogie," "Vout Oreenee," and "Popity Pop," Gaillard was a vocalist, multi-instrumentalist, and purveyor of jive talk. "He spoke several different languages and invented some of his own," says Jackson, who was a member of Gaillard’s band at Vout City. The eccentric Gaillard was as likely to bake a cake in the club’s kitchen and serve it to customers as he was to perform. After several months Sullivan let Gaillard go and hired Jimbo Edwards to run the room.

"Jimbo was a used-car salesman downtown or somewhere," Jackson says. "He knew absolutely nothing about jazz, but he got his jazz lessons right there with Bop City as his workshop. He got to know exactly what was going on and who was doing what and whether they were good at it."

Besides such then–resident musicians as Handy, Pony Poindexter, Dexter Gordon, and Teddy Edwards, Jackson remembers playing during his seven years at Bop City with many out-of-town talents, including Coltrane, Charlie Parker, Ben Webster, Frank Foster, Stuff Smith, Art Blakey, Chico Hamilton, and Philly Joe Jones. And he especially remembers the night his idol, pianist extraordinaire Art Tatum, came in to listen but not to play. "They gave him a seat right by the piano," Jackson says. "I did not wanna play. The place was packed. There were seven or eight piano players in the house, but nobody wanted to come up and play."

Edwards relocated the club to Fillmore Street in the mid-’60s, but it closed shortly thereafter. The action had shifted to Soulville at McAllister and Webster streets, where younger players like Dewey Redman and Pharoah Sanders jammed, and to the Half Note on Haight Street, where George Duke led a trio with vocalist Al Jarreau. And just down the street Handy’s explosive quintet with violinist Michael White appeared regularly at the Both/And, which also presented such touring artists as Betty Carter, Milt Jackson, Roland Kirk, and Archie Shepp.

"THEY TOOK AWAY THE MUSIC"


By the end of the ’60s, however, jazz was all but dead in the Western Addition. Only Jack’s, which had moved from Sutter Street to the corner of Fillmore and Geary in the building that is now the Boom Boom Room, survived into the ’70s. Some, like Handy, blame the decline of jazz on the popularity of rock, others on rising crime and the San Francisco Redevelopment Agency.

"To me, they just destroyed the area," Jackson says of the city agency. "They took away the music. They took away homes from people. They were in a hurry to get people out of their homes."

Allen Smith’s son Peter Fitzsimmons has long been active in efforts to bring jazz back to the Fillmore and currently runs the Jazz Heritage Center, which includes an art gallery, a screening room, and a gift shop. "There were a lot of variables in place that kinda brought down the jazz scene," he says. "The music trends went away from jazz into the big stadium-rock concerts. There were some black families moving out of the Fillmore, so there wasn’t as much nightlife. And it got a little more dangerous. Like in major cities everywhere else, destitute people, drugs, and other things came into the sociological picture.

"In the ’50s and early ’60s, Jimbo was there," Fitzsimmons adds. "He marshaled his club. It wasn’t a dangerous place. People were coming from all over the world to go to Jimbo’s." Fitzsimmons and a lot of other people are confident that jazz in the Fillmore will again rise to such heights. *

FRANK JACKSON

Dec. 3, 8 and 10 p.m., $16–$20

Yoshi’s

1330 Fillmore, SF

(415) 655-5600

www.yoshis.com

Can jazz save the Fillmore?

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Yoshi’s unveils the live-music centerpiece in the once-hopping African American nightlife district that’s been devastated by redevelopment. Our critics talk to the venue about the challenges of opening a new jazz club in San Francisco and look at the jazz-era history of the Fillmore and the legacy of redevelopment.

>>Pick up the beat
Yoshi’s arrival in San Francisco raises questions about whether jazz can revive the Fillmore
By Marcus Crowder

>>The Fillmore mess around
Players recall the once sizzling, oft-forgotten Western Addition jazz era
By Lee Hildebrand

>>Redevelopment blues
Devastation, hope, and history in the Fillmore
By Kimberly Chun

>>Leona King’s Blue Mirror Club
Classic photos of Fillmore jazz’s golden era from 1953

Remain in light

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› a&eletters@sfbg.com

"The body, and its pleasures and powers, is rarely far from the spirit in California," Erik Davis writes in his introduction to Isis Aquarian’s firsthand account The Source: The Untold Story of Father Yod, Ya Ho Wa 13, and the Source Family (Process). Many generations of Californians have enjoyed a mix of healthy eating, nature appreciation, and magical thinking, but few have done so with as much colorful exuberance as the Source Family, a group of angelic longhairs that thrived in the Hollywood hills in the late ’60s and early ’70s under the guidance of Father Yod (a.k.a. YaHoWa, Shin Wha, and Jim Baker), a fast-talking rascal with the hair, beard, and robes of a latter-day Zeus.

What began as a small commune of hippie restaurateurs (the group ran the Source, the veggie restaurant where Woody Allen has his Los Angeles lunch with Diane Keaton in Annie Hall) soon swelled into the hundred-plus-member Source Family. As Baker grew more assured in his Father role, so too did his leadership become more outlandish, both in terms of teachings (which dabbled in many incoherent mystical strands) and practices (which infamously incorporated tantric sex rituals and polygamy). The family’s experiment in living had stops in Hawaii and San Francisco (the Guardian‘s classified section is mentioned twice in The Source) before Father Yod died in a hang-gliding accident in 1975, a notably quiet way to go in a decade that also saw the Manson Family’s carnage and Jonestown’s horror.

Three events this week — an audiovisual-enhanced discussion at Artists’ Television Access, a signing at Aquarius Records, and a live performance at Cafe du Nord — commemorate the publication of Isis "Keeper of the Record" Aquarian’s Source Family primer, a stitching together of testimonies and primary documents. As is often the case with informal accounts, the book is wracked with cliché, most frustratingly in the form of new age truisms used to elide meaningful experiences. There are, though, more than enough weird and wonderful details to make it an enjoyable read (for example, the rainbow diet of avocado, eggplant, red onion, banana, filberts, tomatoes, and alfalfa sprouts), and something like pathos emerges when family members reflect on their experiences ("Probably 60 percent of my memories come from one single year of my life").

Still, it’s their glamour that holds our attention. There were dozens of similar-minded spiritual groups at the time, but nothing quite like the Source. Comparing the group with the earthier Love Israel Family, Aquarian writes, "[We] had a house in Hollywood and served organic cuisine to rock stars; our women wore custom-designed jewelry…. They had trucks, and Father had a Rolls Royce." The Source Family cut a path defined more by aestheticism than asceticism, and one of the chief pleasures of Aquarian’s book lies in the ephemera — commandments, names, menus, costumes — that, even in their most disposable forms, explode forth with the group’s high hippie style. Davis makes the crucial point that for the Source Family, "spirituality was a creative act of avant-garde exploration. In this regard, cults can be like art collectives."

This is certainly the case with the music, most of which came under the aegis of Ya Ho Wa 13, a core group capable of the thundering Dionysian grooves necessary to underwrite Father Yod’s commanding vocal presence. Besides being incorporated into Source Family meditations, the band played in town (a supplementary CD to Aquarian’s book includes a surreal performance at Beverly Hills High School) and cut numerous one-take albums (she estimates 65 in a two-year period, though many have been lost). The band’s changing permutations and relentless output anticipated the working methods of collective groups such as Acid Mothers Temple and Sunburned Hand of Man.

Can one enjoy the art without being a kind of spiritual tourist? It’s a difficult question, but one worth asking in light of the Source Family’s reemergence amid major excavations of the Age of Aquarius (see: freak folk, hippie chic). It goes without saying, but the various sponsors of this week’s Source events are impeccably hip: Other Cinema, Aquarius Records, and the locus of much of the current Aquarian fever, Arthur magazine.

What distinguishes today’s backtracking from the brief vogue for peace signs and psychedelic guitar washes in the early ’90s is the depth of the fascination. Seekers aren’t contenting themselves with the usual icons; they’re hungrier than that. How else to explain reissues of everything from Terry Riley to Karen Dalton, the popularity of Arthur, and the crowds when Alejandro Jodorowsky’s fantasias (El Topo, The Holy Mountain) played at the Castro Theatre some months ago? A week before the Source Family gathering at ATA, the same venue hosted another convergence of ’60s esoterica: Ira Cohen (the publisher and filmmaker behind the mirror- and mind-warping Invasion of the Thunderbolt Pagoda) introducing Julian Beck’s documentary Paradise Now: The Living Theatre in Amerika.

As the cultivation of influences matures, younger artists and musicians begin to reshape the past in more interesting, nuanced ways. One such avatar is the LA-by-way-of-Baltimore blues banshee Entrance (né Guy Blakeslee). Booking him as the opener for the Ya Ho Wa 13 reunion is a brilliant stroke, since it properly asserts the bill as a cross-generational dialogue. Did Devendra Banhart consult the Source Family group shots before convening his own family portrait for the cover of Cripple Crow (XL Recordings)? Might there be something of Father Yod’s TEN (the eternal now) teachings locked in White Rainbow’s recent bliss-minimalism opus, The Prism of the Eternal Now (Kranky/Marriage)? I’m inclined to think so, especially after having learned that certain taste-making record producers love to gab about the Source Family. It would seem that the sons of Father Yod have become elders in their own right.

Elements of Aquarian culture will always be at best ridiculous and at worst morally vacuous. As Father Yod could pass megalomania off as free-spiritedness, so too is the current crop of (mostly white) aficionados sometimes guilty of confusing creativity with fetish: for surface, ornament, texture, and, inevitably, Native American signifiers. And yet, now as it was then, much of the work being produced is vividly realized and buoyantly energetic. Flipping through The Source, one does indeed experience a kind of timelessness quite apart from the star gates, comets, and prophecies. Forty years later, the book’s disarming photographs do not seem to represent individuals so much as an ideal, a vision of beauty that endures. *

ERIK DAVIS AND ISIS AQUARIAN ON FATHER YOD AND THE SOURCE FAMILY

Sat/17, 8:30 p.m., $7.77

Artists’ Television Access

992 Valencia, SF

(415) 824-3890

www.othercinema.com

BOOK SIGNING AND LISTENING PARTY

Sun/18, 1 p.m., free

Aquarius Records

1055 Valencia, SF

(415) 647-2272

www.aquariusrecords.org

YA HO WA 13

With Sky Saxon and the Seeds, Entrance, and Ascended Master

Sun/18, 8 p.m., $12

Cafe du Nord

2174 Market, SF

(415) 861-5016

www.cafedunord.com

Ape-man

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› andrea@altsexcolumn.com

Dear Andrea:

I just read your question in the Slate article (www.slate.com/id/2174411) that asks sex columnists what puzzles them. For you, it was, in short, "Why homophobia?"

I’m convinced that boys learn it from their peers. Once a person is labeled gay, that person is marked for ostracism. A boy who comes to the defense of a gay boy pretty much guarantees that he’ll be lumped in with the gay boy, so a powerful taboo is set up. If he joins in the ostracism, he’ll be rewarded with membership in the brotherhood of dudes.

I’m sure I’m just touching on the situation here, and it’s sort of a chicken-and-egg solution, because who taught the meanies homophobia in the first place? And finally, I’m from Hawaii, where folks are a tad more tolerant of gays. It’s not a Shangri-la of acceptance, but Hawaiian culture is more inclusive than mainland American culture. So I guess I can end with another question: why are some cultures more homophobia prone than others?

Love,

Island Reader

Dear Island:

Yes, I was asked come up with something that I just don’t get, and I picked homophobia, or rather, the kind of semidispassionate, delayed-gratification, frighteningly organized sort of homophobia that results in anti–gay marriage legislation, not the kind that results in broken heads. The latter I can understand, sort of. The people who break heads — with their inarticulate, reflexive need to Hulk Smash! whenever they feel their shoddily constructed senses of self crumbling at the margins — are not the people who coolly invent laws to ruin other people’s lives from a distance. Those are the ones whose motivations fail to connect with me, so every time I try explaining them to myself (they sincerely believe their gay neighbors are breaking God’s laws and must be punished; they feel very strongly that only heterosexual marriage can protect Western society from the barbarians at the gates; they want to save Ellen and Portia from sin; etc.), the brief, bright light of understanding flickers out, and I find myself wondering why those people will not go away and leave the rest of us alone.

It’s not that I’m entirely at sea as to where homophobia comes from or why people feel it. I believe quite strongly that we are wired to be exquisitely sensitive to sameness and difference and that once upon a time recognizing one’s own was a vital survival strategy on the Serengeti, as anything strange was far more likely to be foe than friend. I also believe that humans evolved with an extraordinary gift for pattern recognition and an accompanying discomfort around things, especially people, that fail to categorize neatly. Just ask any transgender person or any parent who has been subjected to the surprisingly aggressive grilling that old biddies on the street feel entitled to initiate: "Are you sure she’s a girl?" "Yes, quite." "Then why is she wearing a blue hat?" People are extremely invested in knowing who’s a what and who isn’t. This maintains order, and we are order-loving animals. Obviously how order loving varies: compare, if you will, the behavior of Israelis attempting to board a bus with that of the Swiss — those kinds of small variations probably account for the slightly less homophobic milieu of your island home, if in fact you’re not imagining it.

We know these things about our primitive behaviors, and we know that, like violent sexual jealousy and rape as a reproductive strategy — among many other unattractive behaviors from our prehistory — they’re no longer adaptive. We are now forced to live crammed into the same cage with others of all sorts, with the cheering side benefits of cultural liveliness and hybridity, but our inner ape-man will take a while longer to be bred away, if he ever goes at all. I sincerely hope that we are not someday living in off-Earth colonies, all evolved and beige and Starfleety, and still occasionally passing laws against the one group (besides fat people) it’s still OK to subject to state-sponsored discrimination.

Now check this out: back at Slate, where I went to catch up on the Human Nature column, there was this very appetizing column fodder: "Genetic brain manipulation can change sexual orientation in worms." Seriously! Of course, they were worms, and our concept of "sexual interest" can be applied to them tenuously at best, but it does seem to imply that, at least for worms, the capability to "think" like a male worm is present from the beginning, awaiting only the kiss of a genetic engineer to awaken it. Not conclusive, certainly, but hella intriguing. The story is here: www.eurekalert.org/pub_releases/2007-10/uou-sas101707.php.

Love,

Andrea

Andrea is home with the kids and going stir-crazy. Write her a letter! Ask her a question! Send her your tedious e-mail forwards! On second thought, don’t do that. Just ask her a question.

“Android”

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REVIEW In the grand scheme of things, the mission of Hamburger Eyes is an admirable one: to perpetuate the life of film-based photography, its processing, and its printing. By offering both color and black-and-white labs at their newish Photo Epicenter, they have created an outpost that caters to specific photographic practices while maintaining a distance from the rising popularity of digital technologies.

In "Android," the current exhibit in the Epicenter’s intimate entryway gallery, the photographs of Hamburger Eyes magazine editor Ray Potes pay direct homage to the history of his medium and the beauty of the high-contrast black-and-white image. Regardless of subject, his prints are consistently striking in their formal qualities. The subjects, however, compete with the technical elements of the photographs.

Potes’s photos are less about capturing and producing an image with a pleasing combination of blacks and whites than about capturing a lifestyle — or at least a snippet of one. The 100 11-by-14-inch photographs on display, all framed but hung so close together that they take on a muralistic quality, present an extensively documented world but maintain a highly edited point of view. Although the imagery hints at a photojournalistic eye, documenting the decay and inhumanity of city life, the main focus is on a youth or street culture à la Vice magazine.

In this sense, photographs of so-called crackheads and human excrement on sidewalks appear to arise from a pubescent interest in the extreme for its own sake. The arrangement of human destitution in such close proximity to images of pretty girls and topless women illustrates the artist’s range, yet the simultaneity of optimism and pessimism, created by juxtaposing such polar aspects of urban life, also seems to accentuate the growing divide in classes and a sense that the poor and drug addicted have become mere curiosities for the affluent. The photographs would have benefited from a more thoughtful installation that resolved, or simply addressed, the social issues they perhaps inadvertently conjure.

ANDROID Through Dec. 7. Hamburger Eyes Photo Epicenter, 26 Lilac, SF. (415) 550-0701, www.hamburgereyes.com

Goldie winner — Dance: Shinichi Iova-Koga

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Shinichi Iova-Koga’s work is grotesque, beautiful, and funny. As a dancer he is never less than mesmerizing — ephemeral like smoke, limpid like a vernal pool. And yet he is an accidental dancer. The son of two painters, he was initially drawn to photography; at age 12 his bathroom doubled as a darkroom. Then, at San Francisco State University, he became a film major. "All the while," he says, "I was involved in theater, but I thought my main line was behind the camera."

The Oakland-born Iova-Koga also trained in Tadashi Suzuki’s method for actors, through which he was introduced to Butoh. Another influence was the investigative method of Ruth Zaporah’s Action Theater. His most formative teacher, however, was Butoh dancer Hiroko Tamano: "While we were making rice balls one day, [Tamano] asked me if I wanted to join Harupin-Ha [Butoh Dance Theater]." After a while, like many of Tamano’s pupils, Iova-Koga needed to strike out on his own. He traveled to Japan and Germany to study and work with other Butoh masters and, not incidentally, learn to adapt the genre to his expressive needs.

Thanks to these shifts in focus, he has developed a personal form of mixed-media dance theater that integrates contradictory impulses — the ancient and the technological, the chaotic and the formal, nature and nurture. He might be called a dancer at the edge. To Iova-Koga, this may well be a compliment; he has said that "only a dance at the edge reveals the honest life." His process blurs the distinctions between categories of thinking, being, disciplines, and performing. He likes to dig into both humorous and horrible subjects. The resulting works have taken him around the world.

One of his early works, 1996’s Desert Body, showed dramatic flair but not much personal voice. Ironically, he says, "I first started with Butoh so that I could be a better director. Now by chance I am a dancer." He is very precise about what this means to him. Dancing, he has said, means "focusing on the body being danced. To mentally construct a choreography that ignores this is to create a false dance."

Iova-Koga is an avid solo performer as well as a collaborator; he is often inspired by the people around him. His harrowing Tasting an Ocean — influenced by his father’s having lived through the atomic bombing of Nagasaki at the age of five — kept a 2003 audience at the tiny Noh Space on the edge of their seats. His most recent, highly acclaimed solo, Milk Traces, which he has performed in Europe and Japan, was prompted by the birth of his daughter. He calls her his main teacher now: "I follow her without questions."

In ensemble pieces such as Heaven’s Radio, an adaptation of a Samuel Beckett radio drama, and this summer’s Our Breath Is as Thin as a Hummingbird’s Spine (cocreated with Nanos Operetta), Iova-Koga has worked with other Bay Area theater artists (Nils Frykdahl, Ken Rudstrom, and Allen Willner) and Butoh dancers Tanya Calamoneri and Leigh Evans. The duet Ame to Ame, featuring Yuko Kaseki, another Germany-based frequent collaborator, finds the two playing out a riotous male-female relationship in terms of both meanings of the word ame, Japanese for "candy" and "rain." The absurdist Cockroach casts Kaseki as the ghostly wife to Iova-Koga’s husband; she dances through his tea-slurping last moments. His newest enterprise is C(h)ord, which he’s collaborating on with Seattle’s Degenerate Ensemble. It premieres at the Yerba Buena Center for the Arts on April 24, 2008.

www.inkboat.com

Goldie winner — Music: Wooden Shjips

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Wooden Shjips released their "Dance, California/Clouds over Earthquake" 7-inch single (Sick Thirst) last year in much the same way as they had their instigating, self-released Shrinking Moon for You 10-inch: packaged in an unassuming, clear plastic sleeve with hardly any information besides song titles. Beyond sending bloggers and journalists into a tizzy over their sexy, squalling grooves, this set confirmed Wooden Shjips as essential California. While Devendra Banhart and Vetiver reel in mellow ’70s album rock and Comets on Fire carry the torch of scraping psychedelia in the key of Quicksilver Messenger Service, Wooden Shjips recover the dark star lurking behind flower power in groups like Blue Cheer and yes, the Doors. The A-side is all feverish face melt, but it’s on "Clouds over Earthquake" that the band really sets the agenda. A shapely guitar lead dissolves into the heat waves of a droning pulse, eventually giving way to band leader Ripley Johnson’s echo-chamber vocal: "Fire / The sun is rising / Cut through the black clouds / Over earthquake."

Their early records sold out their limited pressings long ago, a fact the band took into consideration when packaging the first 2,000 copies of its eponymous first album (Holy Mountain) with a bonus CD compiling all of the singles’ tracks. Besides being a warm gesture to new fans, the comprehensive packaging has the effect of consecrating Wooden Shjips’ reputation. It seems certain that this band is now at the helm of San Francisco’s ever-burgeoning psych-rock scene. There is also evidence of serious if subtle musical progress being made, from the cryptic garage rock of tracks like "Death’s Not Your Friend" to the artfully expansive arrangements of Wooden Shjips‘ culminating diptych, "Blue Sky Bends" and "Shine like Suns."

In keeping with their scattershot release history, Wooden Shjips have released a new 7-inch on yet another label, Sub Pop. Although many musicians are tailoring their work to iTunes, Johnson’s moved in the opposite direction, recognizing that the material nature of his band’s releases seals their music’s aura, which, redolent of ’60s and ’70s minimalist garage rock, occupies a very specific, romantic spot in many record collectors’ hearts. "It was inspired in part by private-press and limited-press records, like George Brigman’s Jungle Rot [self-released, 1975]," Johnson writes from New York, where Wooden Shjips recently played a round of CMJ festival shows. "More in the sense that if you make a record and put a lot of care into it, someone might discover it someday and dig it."

Long cognizant of the fetish for mystery objects, the singer-guitarist even went so far as to give away the first several hundred copies of Shrinking Moon for You. The gamble paid off nicely, judging by the piqued curiosity inspired by early raves the 10-inch drew from tastemakers like the Wire‘s Byron Coley and Rolling Stone‘s David Fricke. These reviews ignited the dash among critics to tease out the elements of the Shjips’ suggestive sound as so many influences; the Velvet Underground, the Doors, Terry Riley, and Spacemen 3 are most frequently named, though I’d also refer listeners to the burned-rubber daydream of Monte Hellman’s classic 1971 road movie Two-Lane Blacktop.

It would be silly to contend that the Shjips don’t work from the fierce template pioneered on the Velvet Underground’s White Light/White Heat (Verve, 1967), but their cobalt blue jams hardly tell of an anxiety of influence. What matters with Wooden Shjips is the evident relish they take in reconfiguring the shards of a particular music history and the sense of utter bliss in their fire-and-brimstone sonic landscape.

www.woodenshjips.com

www.myspace.com/woodenshjips

Goldie winner — Visual art: Jenifer K. Wofford

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Hey framer, don’t try to frame Jenifer K. Wofford. She’ll turn that frame into a threshold. Her creative identity ricochets from teacher to student to painter to performer to director to curator with a self-determining force that exposes the mutability of such labels.

In May, Point of Departure, Wofford’s evolving series of postcard-size portraits of Filipina nurses, was a highlight (along with understated contributions by Bill Jenkins and Alicia McCarthy) of the UC Berkeley MFA show at the Berkeley Art Museum. In late July and early August, Wofford and 8 of 14 other participating Bay Area artists — including 2007 Goldie winner Michael Arcega — journeyed to Manila, the Philippines, for the first of three installments of the traveling exhibition "Galleon Trade," which she conceived and organized. (The show’s next stop will be at San Francisco’s Luggage Store, and from there it will venture to Mexico City.)

It usually takes a large institution with major funding to assemble a project of "Galleon Trade"<0x2009>‘s scope, but Wofford can not only skewer a museum’s lust for colonialist decoration (as one third of the performance mob known as Mail Order Brides and in solo pieces such as 2005’s Chicksilog) but also do the cultural exchange work that these establishments somehow fail to achieve with all of their resources. "The word that came up for all of us was serendipity," she says, discussing "Galleon Trade"<0x2009>‘s Manila manifestation, which required last-minute scrambling between the city’s thriving visual art and experimental film and video venues. "The entire time we were there, there was just one intersection after another where things fell into place."

The community goals of Wofford’s "Galleon Trade" are counterpointed by her solo art endeavors, which repeatedly tap into transitional spaces and isolated states of being. Hospitals (in Point of Departure and 2006’s drawing-video project Nurse) and motels (in 2005’s installation Motel Cucaracha) are just two liminal zones that Wofford is drawn to as if they were magnetic fields. She explores both in a manner that pinches people’s assumptions about privilege and servitude and what makes an insider or an outsider. "I’m fascinated by borders, or places where people don’t belong," she says. In fact, for her next solo show (at Southern Exposure) Wofford plans to spotlight and perhaps parodically re-create metal detectors in order to tap into their tragicomic potential. This idea takes on another facet when Wofford mentions that her "bullshit detector" goes off anytime that she reenters the art world just after teaching in high school.

"I just can’t not be inappropriate," Wofford jokes, the triple negative demonstrating her affinity for the truth that often resides in awkwardness. "Comedians of color like Dave Chappelle know that you get heard by being funny — the court jester gets to stay in the court. Also, humor can be disarming for a lot of people." This quality, partly forged through her work with fellow MOB artists Eliza Barrios and Reanne Estrada, is present whether she’s displaying the absurdist properties of the Flip-Flop on a Stick (in a hilarious video homage to a hand-fashioned bug-killing contraption she found at a market in Manila’s Quiapo District) or proving Yma Sumac will have her revenge on Hollywood. "Most of my projects have been born from some infantile Beavis and Butthead moment," Wofford goes on to confess, the pop-cult reference pinging off the gray-hoodie poses she and her sister Camille adopted for the 2006 performance-painting Woffords, Paint. "After I stop laughing, I start thinking about why I was snickering."

Where do we come from, and where the hell are we going? Wofford has a keen sense of just how impossible it is to answer those questions, which means she’s as good a person as any to follow into the future.

www.wofflehouse.com

Goldie winner — Film: Kerry Laitala

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A casual observer might simply call Kerry Laitala a filmmaker and leave it at that. But anyone who’s seen her spooky, intricate, delightfully creative works, including 2003’s Out of the Ether, 2005’s Torchlight Tango, and 2006’s Muse of Cinema, would certainly disagree. A self-described "media artist-archaeologist" whose art hinges not just on subject matter but on the physical manipulation of film stock, Laitala makes movies for viewers who’re willing to leave their preconceived notions about cinema at the screening-room door.

"Ninety-nine point nine percent of the people in the world don’t know what [experimental film] is," she said from the living room of her San Francisco apartment. The eclectic decor includes an array of Halloween decorations that Laitala displays year-round, stacks and stacks of books, and curiosities seemingly plucked from a cabinet of dusty Victorian delights. "A lot of people don’t like [experimental film] because it doesn’t fulfill their expectations of what cinema should be. They’re not interested in engaging with something that they’re not familiar with. That’s just human nature."

Having a limited audience doesn’t bother Laitala, who’s been making films since high school. She was first inspired after seeing a 16mm archival print of the Hindenburg explosion. "I was blown away by the paradox of how beautiful it was and how tragic it was too. How horrific and simultaneously incredible it was."

In college at the Massachusetts College of Art and grad school at the San Francisco Art Institute, Laitala pursued experimental filmmaking. At MassArt, "I saw Joseph Cornell’s Rose Hobart when I was 18 or 19 years old. That was where I became interested in experimental film and working with a medium in a way that’s more personal."

Since the late 1980s, Laitala has completed an impressive array of short films, installations, and projector performance works (including 2007’s Hocus Pocus, ABRACADABRA, recently staged at Francis Ford Coppola’s Napa Valley winery). Her art has screened all over the United States, Europe, and Asia, and she’s about to head down under for her Australian debut. The reason for her international popularity is clear: even if only point-one percent of the population embraces experimental film, Laitala’s works are exceptional — and anyone with a pair of eyeballs, even a befuddled popcorn-movie fan, can see it. Muse of Cinema, a 20-minute re-creation of the experience of going to the movies when movies were still being born, makes use of a serendipitous flea market find: antique magic lantern slides. The result is inspired, multilayered, and visually astonishing.

Five years in the making, Muse of Cinema also highlights Laitala’s technical skills. I asked her to explain hand processing, the technique she uses to create her vivid images. She told me, "After you’ve exposed your film in the camera, you have an image on the film, but you can’t see it. It’s a latent image. In order to bring the image out to the viewer’s eyes when you project it, you have to process it. You can either have a lab do that or you can do it yourself. When you process it yourself, you can manipulate the material. You’d have the pay a lab a lot more money to do that, but also [when you do it yourself] you have a lot more control. Oftentimes it has a handmade look to it because there might be certain kinds of idiosyncrasies with the way that you do the hand processing that’s different than how a lab would do it, where everything’s in a very standardized, sterile setting. With hand processing you can get a lot of interesting effects that are very hard to replicate digitally."

Muse of Cinema‘s soundtrack, created in collaboration with Robert Fox, is similarly complex, an evocative mix of sound effects and music snippets. Because they require her to gather plenty of material for her images and her soundtrack — and endlessly manipulate both to achieve the effects she desires — Laitala’s films are labor-intensive, which is part of the reason she enjoys making them. "I get a lot of ideas during the process of working with the material," she said. "You discover things that you would never set out to achieve if you had everything mapped out from beginning to end. I think a lot of artists work that way. People keep saying, ‘You gotta stop using the phrase experimental film, because experimental film makes it sound like you don’t know what you’re doing.’ It’s a really tricky thing. A lot of people call themselves film artists. You’re working with a medium in the same way that a painter would work with paint. You’re working directly with the stuff itself."

In a follow-up e-mail after our meeting, Laitala further explained herself: "My process is organic, utilizing elliptical forms, allowing my projects to evolve and become entities unto themselves. I am more interested in ideas that arise in a nonlinear fashion where my images can carry myriad meanings, for literal connotations are limiting." And there’s no limit to what this talented artist can achieve.

www.othercinema.com/klaitala

Goldie winner — Dance/Performance: Keith Hennessy

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"Citizens. Wake Up. A new day is dawning in San Francisco and all over the world."

Keith Hennessy, "A Speech to the Poor Artists," San Francisco City Hall, Oct. 4, 2000

Keith Hennessy has made work in the Bay Area for more than 20 years, yet he has stayed at the margins all this time. Yes, his audiences are good, and they show up time after time to watch his latest work, but he hasn’t gotten the grants that would allow him to do big tours or reach a more mainstream audience. Maybe he prefers it that way. Maybe big audiences wouldn’t be comfortable with hearing what he has to say. But Hennessy is that rare artist who succeeds in transutf8g fierce social concerns into artistically satisfying creations that enlighten and entertain.

"Why are you wasting your time researching the grace, beauty, and strength of the human body in motion?"

Hennessy started out as a competitive social dancer in his native Canada and worked his way to San Francisco by clowning, juggling, and doing political street theater. In the Bay Area he studied with Lucas Hoving; in 1985 he became a founding member of Contraband, the most radical dance-theater group of the period. He has had a roller coaster existence ever since, pushing himself to develop new theatrical expressions that allow him to explode the conventions of form in order to speak to and about the marginalized: the poor, the victims, the ostracized, and the homeless. Against all odds he believes in art’s power to reassume its ritualistic and healing function.

"Stop trying to hack your way alone through hostile jungles in the dead of night. Take the FreeWay. It’s paved and easy, and a 24-hour SafeWay is always available."

One of Hennessy’s most daring and controversial pieces was his 1989 solo Saliva, for which he collected spit from willing audience members, mixed it with pigment, and painted his naked body with it. It was an extraordinary act of defiance, courage, and solidarity — as well as spectacular theater.

Spectacle, Hennessy has discovered, is a way to draw in audiences, not to expose them to mindless entertainment but to amuse and challenge them. This can be an intoxicating mix. During his four years with the French circus Cahin-Caha, he became an experienced aerialist and refined his skill of using circus, cabaret, and other popular art forms to create works that foster a sense of community and a set of shared values that are difficult to resist. Hennessy believes in the power of the imagination and in art as a spiritual practice. He also allows his collaborators the full range of their own imaginations.

Last year’s double bill "How to Die" was raw, violent, and difficult to watch. Both pieces examined the erotics of death. SDF USA (Sans domicile fixe, i.e., homeless) paid tribute to the many homeless people, primarily male, who kill themselves every year. American Tweaker honored disco diva Sylvester and an era of unprecedented sexual abandon and sense of liberation within the gay community.

This year’s Sol Niger is probably Hennessy’s best work yet. Looking at the devastation humankind has brought on itself — up to the present day — through a series of tightly structured vignettes, the work celebrates and laments the glory and the frailty of being alive. This is activist art that works — as art and as a call to action. Sol Niger returns to Project Artaud Theater from January 16 to 26, 2008.

"Citizens of San Francisco. Citizens of the second millennium. Wake up. The global city is yours. Blessed be."

www.circozero.com

Goldie winner — Film: Samara Halperin

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It’s hard to be in a bad mood when you’re watching the films of Samara Halperin. Take, for example, the minute-long Plastic Fantastic #1 (2006). Jaunty bleeps keep the beat as a pair of ketchup-and-mustard-bedecked hot dogs are shredded into meaty octopuses. Freed from their buns, they frolic across a checkered tablecloth and embrace atop layers of sauerkraut and relish.

All of Halperin’s works — especially the ones that use her trademark technique, stop-motion with plastic toys — convey the filmmaker’s ability to find gleeful joy in unexpected places, be it a construction site (as in 2006’s Hard Hat Required), the Wild West (1999’s Tumbleweed Town), or the homoerotic subtext of Beverly Hills, 90210 (2001’s Sorry, Brenda). Her films also reflect her love of bright colors and, especially, pop culture.

"I grew up a few blocks from where they would shoot Sesame Street," the New York City–born, now Oakland-based Halperin explains. "I’ve always had this disconnect where I didn’t really understand that television wasn’t real. I saw Snuffleupagus on the street! So from a very early age, I was deep into [pop culture]."

As a child, Halperin dreamed of becoming a cartoonist and later worked in ceramics. After she entered the Rhode Island School of Design, she realized filmmaking was her calling.

"I’ve always made shorts, and [in 1989] I started making films that I wanted to see that I didn’t see, like queer youth represented or really queer people represented at all," she says. "I got a lot of shit for [my queer subject matter] in the beginning. It just wasn’t fashionable yet."

Now, of course, there’s an entire TV network devoted to queer programming. Logo screened Tumbleweed Town — Halperin’s eight-minute graduate thesis project for California College of the Arts — when programming in response to the Brokeback Mountain renaissance. A marvel of mise-en-scène in miniature, with expressive plastic characters and a score by Corner Tour that perfectly complements the action (another characteristic of Halperin’s films: pitch-perfect musical choices), Tumbleweed Town had a genesis that was equal parts imagination and inspiration.

"I had never done animation before," Halperin recalls. "I’m not really an animation person, but I am a toy person. [The cowboy toy looked] so gay, I thought I’d find a boyfriend for him and build a world where they could be gay together. I’d just moved from Texas, where there were real, handlebar-mustachioed gay cowboys shining boots in the bars. I’m a New York Jew, and I’d never seen anything like this."

Tumbleweed Town is Halperin’s best-known work besides Sorry, Brenda, a black-and-white marvel of suggestive reediting that’s a must-see for anyone who was ever addicted to "BH Niner."

"I really loved the show," she says, inching up her pant leg to reveal a 90210 tattoo on her calf. "I always thought, ‘[Brandon and Dylan] are so gay’ — I just wanted to bring out their relationship and show people what I saw." The piece made its way into the hands of Conan O’Brien, who discussed it on the air with the Brandon Walsh.

"Jason Priestly loved it," Halperin says. "He stole the tape to show to Luke Perry, so that was the crowning glory for a fanatic such as myself."

When she’s not tuning in to new pop-culture craziness — like MTV’s "revolutionary" celebration of bisexuality, A Shot at Love with Tila Tequila — Halperin teaches at Mills College and works on an array of new films: a sequel to Tumbleweed Town set in early 1980s New York City; a live-action, nonnarrative homage to her beloved Coney Island, Astroland; and a video project that pays tribute to Richard Simmons and "loving yourself, no matter what you are."

On that note, Halperin’s final thought is especially fitting: "I encourage people to make movies. It’s my personal view that the world can be changed through art."

www.steakhaus.com/samara

Goldie winner — Theater: foolsFURY

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One of the first things to strike you about a foolsFURY production is its sheer kinetic energy and rigorous physical vocabulary. Hovering somewhere between modern dance and mime, or maybe the fashion runway and the circus, the movement of the actors onstage suggests tightly coiled regimentation and an unpredictable, acrobatic freedom. Bodies rewrite the most seemingly inconsequential gestures as larger than life or in an altogether different register, so that you might suddenly see and wonder at them.

But the next thing to strike you will surely be the words. From its first outing nearly a decade ago to recent San Francisco and New York runs of artistic director Ben Yalom’s translation and staging of The Devil on All Sides (French playwright Fabrice Melquiot’s magic-realist rumination on Yugoslavia’s civil war) and the remounting in September of its exquisite version of the Henry James ghost story The Turn of the Screw (directed by company member Rod Hipskind), foolsFURY remains wedded to deep, often darkly comical, and alluring texts steeped in the mysterious potency of words.

The physical athleticism and stylization onstage — grounded in a unique, evolving synthesis of techniques from Tadashi Suzuki and Viewpoints to commedia dell’arte and Jerzy Grotowski — are, of course, inseparable from the company’s approach to such texts, whether they’re Martin Crimp’s silky and sinister ellipses (Attempts on Her Life), Don DeLillo’s gloomy, incantatory wisecracking (Valparaiso), Kirk Wood Bromley’s neo-Shakespearean, post-American rag (Midnight Brainwash Revival), or even Shakespeare himself (in one inimitable take on Twelfth Night that went solely by its telling subtitle, What You Will). This pairing of soaring physicality and textual depth has been a driving force behind the success of the small but restlessly active, ambitious company (which has also become a vital teaching center in the theater community) since its noteworthy debut in 1998.

Together with other choice elements — including the sensitive use of music, sound, and scenic design — foolsFURY’s heightened theatrical language is, at its best, a surprise and a challenge to audiences, inspiring and even requiring them to develop new ways of receiving a performance. Yalom concedes that it has taken some time to achieve all of this, including a stable group of like-minded, technically practiced actors. He claims he wasn’t thinking beyond a single play when he almost inadvertently founded the company. "I had no idea what it meant to be a professional theater director or artistic director," he recalls. "I was working with a couple of companies, trying to get them to hire me to direct a play — specifically The Possibilities, the Howard Barker play. After a while I started to get to know the scene, and it became pretty evident that that wasn’t going to happen. So I decided I was going to produce it myself."

Novice though he was, he had long been thinking about what makes theater different and vital, a train of thought the company members have since taken up together. "After spending a lot of time experimenting, we started to find certain aesthetic forms that were interesting. But to me it really comes down to the larger question ‘What should be the role of this art form in our contemporary culture?’ Because, frankly, if it doesn’t have a specific value and something that is unique about it, then, much as I love doing it, it would be irrelevant. I don’t think that’s the case [with foolsFURY], though it’s taken me a long time to figure out how and why."

And the name? "I made it up," says Yalom. "It really fit the Barker piece, and I think to a certain extent it fits [the company]. What underlies a lot of our sensibility is a collision of things that are uncomfortable and things that are funny because they’re uncomfortable. We’ve done a couple of shows that would be categorized as comedies. The far greater amount of work has been things that have been funny but funny because they are challenging and thought provoking and, certainly sometimes, very upsetting. The Barker was a perfect example of that: the ‘fool’ and the ‘fury’ just sort of crammed together."

Goldie winner — Music: The Finches

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We wish they all could be California girls — or pure products of the Bay like the Finches’ Carolyn Pennypacker Riggs. On the phone from New York City, where she’s playing a series of CMJ-related shows, the singer-songwriter is as laid-back about scheduling an interview ("Whatever’s clever!" she says merrily) as she is playfully lickety-split with a quirky quip, a roll-off-the-tongue rhyme, or an unguarded revelation (of a new Los Angeles job that requires the 26-year-old be on her feet all day, she says, "I wear a knee brace. I already dress like a grandma — now I can own it all the way"). She’s scattered, maybe even flighty, but in the most charming way imaginable. "I feel like my heart is in the Bay and my head is in LA and my feet are in New York City," the rootless songbird trills. "I’m disconnected, but flexible."

That ability to sink, swim, or sing on the fly has served the East Bay–bred Pennypacker Riggs well. It doesn’t hurt that she has a wonderful voice — a pure, unadorned soprano that disarms as simply and sweetly as her weaving, bobbing, winsome thoughts. It gracefully complements such refreshingly unpretentious folk numbers as "June Carter Cash," "Last Favor," and the title track of this year’s Human like a House (Dulc-i-Tone) — all concerned are plain of speech, untrammeled in spirit, yet uncannily right on and resonant in the way they transform everyday language into memorable songs. With accompaniment by guitarist-vocalist-bassist Aaron Morgan (Roots of Orchis), Human, which is beautifully packaged with Pennypacker Riggs’s fairy-taley woodcuts, builds on a 2006 self-released EP, Six Songs, and shows that the Finches are here to stay, despite the fact that Morgan has recently flown, and that Pennypacker Riggs still harbors a palpable longing for a nest "by the bay … looking out the Golden Gate."

The songs emerged — and continue to find their shape — through Pennypacker Riggs’s footloose wanderings: "I guess I kept thinking about the Bay Area, how I’d never be able to afford a house there. Will I ever be gainfully employed? That kind of quarter-life crisis." Thankfully, the songs are portable. Many were written while she was living in Germany in 2004, pining away for Zachary’s pizza. Later she and Morgan, a kindred UC Santa Cruz graduate, tracked the tunes during various school breaks. Human‘s numbers were first laid down in San Diego with Morgan’s dad before the pair completed the LP — with contributions from Vetiver’s Alissa Anderson, Roots of Orchis’s Justin Pinkerton, and Pennypacker Riggs’s mother, Susan, on recorder — in El Cerrito among Pennypacker Riggs’s music-loving brood; her father, physicist Carlton Pennypacker, also writes, namely operas about scientists. "I considered majoring in physics when I started college," Pennypacker Riggs says with a laugh. "But I learned to do real art, and it was too much lab time for me!"

With a new EP coming out with live takes recorded in Austin, Texas, and at WFMU in Jersey City, NJ, and new songs featuring the Papercuts’ Jason Quever, the Finches seem to be finding a delicate foothold, one that has been musically compared to ’80s UK group the Marine Girls but might also be gently, loosely held against the work of local legend Jonathan Richman. It’s music out of time, away from any hipster posse — something that initially riveted Dulc-i-Tone head and Revolver staffer Matt Roberts. "That’s what I like about them," he writes in an e-mail. "Music not connected to a scene is timeless music. These songs could have been written in the ’60s, the ’70s, or the ’00s — it’s just good songwriting."

www.finchesmusic.com

www.myspace.com/thefinches

Goldie winner — Music: Kirby Dominant

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In hip-hop the path to wisdom passes through comedy. It’s been that way since Biz Markie got people thinking about romance and friendship and De la Soul got touchy-feely over Steely Dan samples. Think of Prince Paul, who could teach Woody Allen a thing or two about using psychoanalysis as a filter for funny societal commentary. Think of Kool Keith, a man of many masks who has riffed on medical authority as creatively as Prince Paul. Kirby Dominant is adding hot-like-fuchsia chapters to this tradition. He’s got the wisdom: having been through lockup and UC Berkeley, from which he received a degree in urban economic development, he knows the block from every angle. He’s definitely got the comedy: his Kirb and Chris mixtape Niggaz and White Girlz and second solo effort, Starr: Contemplations of a Dominator (Rapitalism), are the funniest and most imaginative recordings — in and out of hip-hop — of the past two years.

"I like to shock you with words, put them where they’re not supposed to be," says Dominant, who defines domination as living life on one’s own terms. "I’m into wordplay. I like Shakespeare. I like lyricists from Joni Mitchell to Kool Keith. A lot of times people in hip-hop try to tell their whole life in one fucking song. I study songs and think, ‘How come you can’t write a song about waking up in the morning and how the sun looks right before your girl wakes up?’<0x2009>"

The sun rises on the latest chapter of Dominant’s story during Starr‘s "Come Outside," the kind of effortlessly loose jam OutKast struggled to make after hitting crossover pay dirt. Before the track segues into a distorted guitar freak-out Cody Chesnutt might covet, Dominant delivers a singsong threat to smack talkers that’s plain irresistible. If the already classic Niggaz and White Girlz — with its genius new wave thug revisions of tracks by the Smiths, Talking Heads, the B-52’s, and more — is irreverent toward everyone, Starr is, as the title states, more contemplative. (Though on Daddie Flaire in White World, one of the album’s DVD video-skit extras, Dominant flips the script of Niggaz and White Girlz, sparking laughs while showing that racism is uptight and in effect.) In Dominant’s world, hip-hop is maturing more interestingly and unpredictably than it does on an MTV or VH1 reality sitcom.

"I want to release music as much as I want to, when I want to," Dominant says in an interview segment of Starr‘s DVD. Free from the sample fees that dog so many MCs because he knows how to make the keys of a Korg or a white Yamaha piano sing, he’s doing just that through his label, Rapitalism, which takes its name from his first solo collection, 1998’s Rapitalism: Philosophies of Dominant Pimpin‘. On that recording from what his peer Lyrics Born on Starr‘s DVD calls the "Telegraph [Ave.] era," Dominant sometimes appealingly drops knowledge with a flow akin to Dr. Octagon over DJ Krush–like grooves. Today he’s developed a style and sound wholly his own, which allow him to rhyme freely about joy and pain over live sounds from Roy Hargrove.

On the new compilation Rapitalism Records Presents Poppin Alwayz (Rapitalism), Dominant relinquishes total control in the name of friendship, allowing his labelmates Stephen Padmore, Chris Sinister (of Kirb and Chris), and the Kevin Riley Experiment to take the mic, though his track "Nauzeated" is an undeniable highlight. As for the days ahead, he knows the full workings of the city lurking in the title of his next solo venture, The Dominator: A Psychological Journey through Egocentricity. Kirby Dominant: he’s what French people call stylistic.

www.rapitalism.com

www.myspace.com/kirbydominant

Goldie winner — Lifetime Achievement: Creative Growth

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The second I step into Creative Growth one late Friday morning, I feel slightly elated. It may have something to do with the sunlight streaming through the ceiling windows of the wide-open space, a white-walled relative of the equally amazing (in an entirely different manner) Paramount Theatre a few blocks away. It may have something to do with the fact that almost 100 people are making art at the same time and instead of hearing snippy criticisms, I’m meeting a guy named Jorge Gomez, who likes to hug. Whatever it is, it isn’t an accident. A few hours later I read an excellent profile of Creative Growth by Cheryl Dunn in ANP Quarterly, and she describes the same overwhelming and singular sensation that comes with encountering "the ferocious energy of intense art-making and creative energy being mined from the deepest levels of human consciousness."

Since 1974, Creative Growth has served artists with physical, mental, and developmental disabilities. It’s the oldest and largest studio of its kind in the world. It has not only exerted a deep influence on today’s Bay Area visual art (to cite an immediate example, at least two other 2007 Goldie winners have connections to Creative Growth) but also been the home studio of artists such as George Kellogg, Dwight Mackintosh, Donald Mitchell, William Scott, and the late Judith Scott, each one distinctively visionary. Creative Growth and all of its artists, past and present, deserve the Lifetime Achievement Award, though the world has yet to catch up with what’s happening at 355 24th St. in downtown Oakland.

"Working in the midst of 150 living artists making things every day has been an incredible experience," Jennifer O’Neal, Creative Growth’s gallery director, says to me as we sit at a table within the gallery, which is connected to the space’s studio in a manner completely at odds with the sterile insularity of commercial art spots. "It’s art doing something very real. Art can be a privilege, and this place turns privilege on its ear."

In the seven years since Creative Growth’s executive director Tom di Maria arrived from the Berkeley Art Museum — and the five years since O’Neal ventured over from the San Francisco Museum of Modern Art — the Creative Growth force field has extended across the country and around the world; for example, both the space and William Scott have had shows at New York’s White Columns gallery space, just two of at least a dozen such shows happening in different cities and countries this year. "William’s mother and sister traveled with him," O’Neal says, remembering Scott’s solo exhibition, every piece of which was sold. "Now, at the age of 40, he can start to take care of them."

Scott may or may not be at the studio the day I’m at Creative Growth. After admiring his fantastic paintings of San Francisco and the Bay Area since 2004, when local painter Timothy Buckwalter first told me about them, I’m a bit starstruck — especially when Creative Growth teacher Spike Milliken (after waving hello to fellow practicing artist Tara Tucker) shows me some of Scott’s latest large-scale, increasingly intricate paintings of a penthouse-free Frisco, where sites such as Orlando Towers and Hallelujah Village thrive. "Check out the depth of feeling," Milliken says, pointing to the individually nuanced lights within the windows of a Scott-rendered building that looks uncannily like Fox Plaza. Ten minutes later I marvel at some enormous Frankenstein’s monster heads in the corner of a storage space. It turns out that Scott, who loves Halloween, made them.

Milliken gives me a whirlwind tour of Creative Growth, showing me Stanley Rexwinkle’s narratively complicated yet spare work, Chuck Nagle’s big sculptures, some dessert-themed art by the witty Terri Bowden, a T-shirt featuring John Martin’s drawing of a fly ("It might represent wildlife in his landscape"), and William Tyler’s ’50s-sensibility interiors. All of these people are featured in One Is Adam, One Is Superman: The Outsider Artists of Creative Growth (Chronicle Books), which pairs their pieces with deeply candid photo portraits by Leon Borensztein, but to see their art in person is something else entirely. I’m momentarily hypnotized by stacks and stacks of Mackintosh’s and Mitchell’s drawings. Then Milliken opens a drawer filled with the NECCO-shaded, gender-bending glam dandies of Aurie Ramirez, and I’m wowed once more.

"If we considered alcoholism a disability, there would be no more distinction between artists and artists with disabilities," Milliken says as we once again cross from the gallery back to the studio and check in with Nick Pagan as he works in Creative Growth’s ceramic space. That type of thought is one I’ve entertained often in recent years, after making art with many of the same materials found at Creative Growth played a huge role in digging me out of the depressive side of manic depression. Within the art world and the academy there has been a lot of writing about definitions of and responses to outsider art, but much of it usually makes me want to simply go straight to the source — the art itself — and to early texts such as Roger Cardinal’s sadly out-of-print 1972 book Outsider Art (Praeger), which engages with Jean Dubuffet and art brut while presenting pieces by Adolf Wölfli and others that cry out for color-plate treatment. Who is outside and who is inside, anyway?

Outside Creative Growth, many if not all of the space’s artists are treated like outsiders; inside Creative Growth they’re in touch with their selves in a manner that exposes the ignorance of increasingly automated urban ways of being. "Matthew Higgs has said something [in an article by Buckwalter] that stuck with me," O’Neal relates at the end of our conversation. "Creative Growth serves a 24-mile radius of persons with disabilities around the East Bay. If you were to take a compass and trace a similar circle around any urban center, you’d find that talent."

Get out your compass and start tracing.

www.creativegrowth.org

Goldie winner — Visual art: Colter Jacobsen

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Four years ago this month Colter Jacobsen got his biggest break, his most bruising teardown, and his greatest opportunity in one 24-hour period. He’d been tapped to do a project in a much-talked-about exhibition, "17 Reasons," alongside John Baldessari, Jeremy Deller, Trisha Donnelly, and Chris Johanson, organized by California College of the Arts curator Kate Fowle and Mission gallerist Jack Hanley. Jacobsen worked for weeks on the sort of public art-slash-intervention the curators wanted, "inserting new works into street life," and finally draped the midsize bronze commemorative tablet erected by the state at the corner of Albion and Camp with a sculptural suite of water-stained packing boxes and fruit crates, altered with paint, glue, collage, watercolors, and pencil into a text-laden carousel of raw forms (and, incidentally, a tribute to Kylie Minogue). When the art walk began all was well, but as afternoon wore into evening road workers discovered the desecration, and by morning the piece had been demolished. Luckily, Matthew Higgs, whose work was also in "17 Reasons," had viewed Jacobsen’s project just before dusk and invited him to stage an even grander installation at White Columns in New York City.

And when New York Times reviewer Roberta Smith singled out Jacobsen’s work at the resulting 2005 exhibition, his crew in San Francisco cheered from afar. Since then it’s been one thing after another for our lad. (He appears in and created the titles for The Key of G, Robert Arnold’s 2006 documentary on the struggles of Gannet Hosa-Belonte, who lives with Mowat-Wilson syndrome in the Mission. Jacobsen was one of his caregivers for several years.) Finally, with gallery representation and a growing international fan base, Jacobsen, now 32, can devote himself to his art full-time. In a town rich with brilliant visual and conceptual artists of all stripes, it can be hard to get attention; in some ways Jacobsen’s lucky, and he knows it. You won’t find a humbler guy.

At a recent Jack Hanley Gallery show Jacobsen tried a lot of new things, but you couldn’t get away from the doubling. A found photograph of a baptismal scene in a spooky arts and crafts church hung low on one wall. Across the gallery, just as low, Jacobsen had hung a tiny painting of the same scene — same muddy colors, same dimensions. His delicate drawings seem to be already in ruins, as if commenting on the urban realities of life in the Mission. Many are what he calls memory drawings — each an image taken from life and then matched with an identical one drawn from memory. The work’s sort of scary that way, recalling Mr. Memory in Alfred Hitchcock’s 39 Steps, who keeps the terrorists’ secrets locked up in his brain and recites them under compulsion.

Just as impressive as Jacobsen’s draftsmanship is his brilliant infusion of old-school, Mission school, DIY junk assemblage with a sophisticated gay semiotics. When the poet and curator Bill Berkson uncovered a series of texts he’d written 25 years back, he decided, well, Joe Brainard’s no longer around to do the job, so why not ask Jacobsen? (The result, Bill, in 20 panels, was included in the spring exhibit at Hanley.) I wonder if you can judge a person by their artistic heroes; Jacobsen’s wild grab bag includes Brainard, Fran Herndon, Jack Smith, Jess, Kenward Elmslie, Denton Welch, and Jack Spicer — artists and writers with a vision off-kilter and sublime. Just like a burning radio, Jacobsen gives off sparks and a crazy echo of music.

www.jackhanley.com

www.daftalliance.com/artists/colter.html

Goldie winner — Music: Non-Stop Bhangra

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A swish of beaded cerulean silk, jingles of hammered gold, the rousing ring of a tabla — and it’s on, desi darlings. Over the course of the past three years, the monthly Non-Stop Bhangra club night has drawn to the Rickshaw Stop’s dance floor hundreds of often barefoot revelers eager to lose themselves in the rum-tum-tum of the deep dhol drums, the rippling chimta claps, and the spiky electronic accoutrements that make up the unique and funky, Punjabi-by-way-of-London bhangra sound.

Gloriously collaborative, Non-Stop Bhangra got its start in 2004, when DJ Jimmy Love joined forces with Suman Raj-Grewal and Vicki Virk of the Dholrhythms dance troupe to bring bhangra and the popular art of Punjabi dance to a larger audience — and to bring the party, of course. Each Non-Stop Bhangra night includes live dhol drumming and other accompaniment; an eclectic roster of global-minded DJs mixing traditional Punjabi tracks, new compositions, and tabla-tinged remixes; better-than-Bollywood visual projections; and live painting by Marcus Murray, who creates a different piece of art for each event. The night is capped off with performances by the gorgeous Dholrhythms dance troupe, whose stylized whirling and fluid poses send many a heart a-flutterin’, this writer’s included.

"Bhangra is such a joyous form of expression and can be done by anyone, regardless of age, size, gender, and background," the Punjab-born Virk says. "It’s truly universal." A former attorney licensed with the California State Bar Association, she left the staid world of lawyering to pursue her dreams of dance and helped found Dholrhythms in 2003. "I’m just so incredibly pleased that we’ve had such a successful three years bringing this form of music and dance to a larger audience and to expand the scope of people’s impressions about it all," she says. "It’s quite a dream come true."

Virk believes firmly in the spiritual association of music and dance with what she calls people’s "duty as divine beings to discover passion and manifest our highest potential in order to fulfill life’s purpose," and with Raj-Grewal, she has initiated dozens of Dholrhythms students into the world of bhangra bliss. (Non-Stop Bhangra nights also serve as showcases of her students’ newfound Punjab prowess live onstage.) But beyond the spiritual sphere, the event has also served as a nexus of the Bay Area’s world music scene, embracing, supporting, and absorbing sounds as disparate as the stony Jamaican dub pyrotechnics of the Dub Mission crew, the lively Southeast Asian electro and breakbeat mischief of Surya Dub and DJ Maneesh Tha Twista, DJ Cheb i Sabbah’s longitude-hopping dance music fusion, J-Boogie’s urban hip-hop amalgams, and the Francophone Afrobeat stylings of Soul Afrique — all of whom have made storied appearances behind Non-Stop’s decks.

Earlier this year Non-Stop’s nonstop popularity was affirmed with a packed headline gig at one of Stern Grove’s summer Sunday concerts, and the crew has recently performed at 1015 Folsom, Pier 39, the Harmony Festival, and the Power to the Peaceful Festival in Golden Gate Park, where the Dholrhythms dancers were greeted rapturously by an audience of 40,000. "Bhangra has grown into something the US can embrace, because we believe in a scene where a mix of cultures can all come together to dance and enjoy wonderful music," Virk says. "Non-Stop Bhangra is about nonstop expression — and acceptance of yourself and others."

www.nonstopbhangra.com

www.myspace.com/nonstopbhangra

Goldie winner — Visual art: Michael Arcega

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Make your way through the twists and turnarounds of Michael Arcega’s visual puns and titular wordplay — exhibit one: El Conquistadork, the 2004 Spanish galleon constructed of Manila folders that he launched in Tomales Bay, a point in the historic trade route between Mexico and the Philippines — and you’ll find yourself connecting the dots to the Manila, Philippines, native’s first artistic incarnation: an elementary school graffiti artist who once went by the tag Design.

"Then I switched it to Sen, then I got turned in and dwindled," Arcega says, recalling his eventual bust at Upland High School in Southern California. Yet school still rules the San Francisco Art Institute graduate’s world. The 34-year-old is currently hiding out in his Stanford studio, buried in first-year course work for an MFA. One can only wonder what the teenage Arcega would have made of the immaculate grounds of the so-called Farm — he remembers thinking when he first made the move from Eagle Rock High in Los Angeles to Upland, "Oh my god, the walls are so clean here!" — though today the artist clearly channels his subversive, pranking tendencies into pointed works executed with a meticulous hand and a puckish wink. Informed by ’90s multiculturalism but intent on moving forward, Arcega’s pieces, primarily sculptures and installations, upend language and probe the hybrids formed by cultural colonizers and the colonized.

Arcega’s exhibition at the de Young Museum, "Homing Pidgin," part of the "Collection Connections" series in which local artists make new art that reinterprets the museum’s objects, seems tailored for the San Francisco resident. He riffs off the Oceanic Art collection with the acuity and seemingly personal perspective found in such previous pieces as Terrorice, in which he conflates the United States’ "aid" supplies of arms and food with the construction of a rice AK-47 and grenade. Lingering in that zone where ha-ha morphs into aha, Arcega’s massive wooden Spork wittily spears the cultural-culinary invasions of fast food and the popular carved or painted salad utensils that populate souvenir shops in the Philippines while referencing the fact that most tribal cultures ate with their hands before the arrival of European explorers. The museum’s clubs, used in war and in ceremonial dances, are made over by Arcega, reenvisioned as intricate warships and barges topping ax handles and dance clubs — one even emits pulsing disco lights — perched on table legs. The artist also revisits mystery meats of the past — and explodes them — with Spam/Maps: Oceania, which replicates every teeny Pacific atoll using the canned luncheon meat and US occupation–era military ration whose name is an anagram of maps.

It’s powerful stuff from a punny guy. "He can move seamlessly between media, with the highest level of creative skill, to create pieces that disseminate his point of view in both political and historical terms," Arcega’s gallerist Heather Marx pinpoints via e-mail. "His brilliant use of humor subtly challenges the traditional notions of art practice, thus veiling the weightiness of his messages."

Arcega has certainly traveled far from the moment he first glimpsed and then imitated the graf art in the basement of his elementary school. He’s since leapfrogged from illustration to painting, sculpture, performance, and installation before, as he says, "discovering text as a medium. Now I just pick from an arsenal of past explorations." But right now the rigors of the academy call. "I wanted to put things on hold while I was at school so I could play without consequence," he says happily. "It’s stepping back to leap forward."

www.arcega.us

www.heathermarxgallery.com