Arts & Culture

Arts & Culture

“Chop Shop”

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REVIEW Ramin Bahrani’s first feature, Man Push Cart (2005) — about a struggling Pakistani service worker selling coffee and bagels from a midtown Manhattan pushcart — signaled the arrival of a genuine talent for atmospheric and absorbing realist drama, and an unpreachy champion of America’s disregarded immigrant working-class. Like a New York City Ken Loach with the anxious psychic interiors of a Cassavetes, Bahrani’s portraits (using nonprofessional actors and an ambient soundtrack) prove so highly attuned to character and evocative of place that you might overlook what a good storyteller he is. Chop Shop, his second feature (cowritten with Bahareh Azimi), delves further into the social terrain limned by the first, while relocating to New York’s urban periphery — the industrial sprawl of Willets Point in outer Queens, a teeming maze of auto shops and chain-linked yards ringed by turnpikes, erector-set bridges, and Shea Stadium. Here 12-year-old Alejandro (Alejandro Polanco), alone in the world but for his sister (Isamar Gonzales), works jobs in and around the auto body shops to save money for a dilapidated food van he hopes will be the economic foothold that will keep them together. Admittedly lacking some of the sureness of Bahrani’s debut, Chop Shop‘s nevertheless compelling exploration of everyday drama on the harried, often undocumented margins of immigrant life has never felt more timely or deserving of attention.

CHOP SHOP opens Fri/27 at the Roxie Film Center. See Rep Clock.

“Matt Gil: Reel to Real”

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REVIEW Remember those jazzy Raymond Scott tunes that accompanied many Depression–era Bugs Bunny cartoons? The rhythmic tinkling of the xylophone, the metronome and piano one-two-ing, while the trumpets and clarinets wah-wahed to our wise-ass rabbit scrambling to free himself from the inner workings of a factory. Those images merged Technicolor fantasy and swinging wackiness to the dumb, impersonal nature of mass production, a cartoonish combo that comes to mind when entering Matt Gil’s exhibition at the Marx and Zavattero Gallery. Residing over the majority of the space is Gil’s kinetic work Conveyor with 24 Sculptures (2007-08), a nonstop catwalk of coffee-tabletop-size ceramic forms parading in a loop for the viewer. The slip-cast, candy-colored glazed shapes are straight out of the space-age Googie design era: it’s the kind of curvy, biomorphic, and geometrically surreal commercial art our parents and grandparents bought at department stores. Gil’s mechanism rotates smoothly, though the forms occasionally wobble. Nothing like wobbling ceramics to make one nervous in a gallery. This carousel, however, leads one to imagine that — like Schroeder’s closet full of Beethoven busts — there might be a replacement or two in the artist’s studio. What transforms Gil’s piece further is that it’s underlit by floodlights, generating Dr. Seuss–like shadows on the walls that grow larger, then smaller. There are other large-scale sculptures — including the blue standing noodle Puzzle Piece and the almost 11-foot-tall black tiki comb Muckracker 1.0. Nevertheless, Conveyor‘s humor and nod to Walter Benjamin’s 1936 essay The Work of Art in the Age of Mechanical Reproduction makes it deservedly the most attention-worthy thing in the room. Along the walls are Gil’s ink and watercolor sketches of would-be monumental forms. These too radiate a giddy simplicity, inviting viewers to appreciate form and space for precisely what they are.

MATT GIL: REEL TO REAL Through July 2. Tues.–Fri., 10:30 a.m.–5:30 p.m.; Sat., 11 a.m.–5 p.m. Marx and Zavattero Gallery, 77 Geary, second floor, SF. (415) 627-9111, www.marxzav.com

A drone supreme

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Talking to Barn Owl is something of an evangelical experience. Longhaired duo Evan Caminiti and Jon Porras confess they’re often mistaken for brothers, but their kinship actually began when they met at San Francisco State University, where they both played in metal bands.

"I guess it was through folk music and roots music and Indian classical and some other things that we started to see the validity of the drone — what it was besides this new experimental genre or whatever," Porras recollects. The three of us are hunched over tea and coffee outside a sleepy Outer Richmond café, and I keep thinking about how it’s been a long time since I’ve talked to rockers so plainly obsessed with refining the kind of music they play. "I’ve definitely reached a point where I’m not interested in music that doesn’t take risks of some sort," Caminiti says. "Having this new freedom is almost like an addiction."

Drone music is as old as Tuvan throat singing, though many of the modern Western incarnations refer to the vibrationally attuned literature and compositions of mid-20th-century minimalist composer La Monte Young, who Barn Owl has studied up on. Unlike Brian Eno’s electronics-based tone poems, Barn Owl’s West Coast drone is distinctly earthy. It’s Metal Machine Music from the organic aisle, with smoky landscapes of guitar and vocals hovering in heated sustain. Though layered effects overlap, the overall sound still bears the imprint of guitar strings, in keeping with predecessors like Charlambides, as well as heavier hitters like Om.

"Just having that hand directly on what’s making the vibrations really appeals to me," Caminiti explains. "There’s something about starting with that organic element, and then adding effects upon that to do something else, rather than having it completely computerized."

The duo is obviously interested in space, but they also have a natural sense of drama, something left over, perhaps, from their metal days. When a loose drum beat emerges after three hazy tracks of their handsomely designed LP, From Our Mouths a Perpetual Light (vinyl on Not Not Fun; CD forthcoming from Digitalis), there’s a sudden focusing effect; when a gigantic guitar chord thunders from out of nowhere a few seconds later, it’s seismic. A clear-eyed frieze of acoustic guitar takes on extra potency within the duo’s minimalist architecture.

Barn Owl’s current tactic of frequent releases on a few sympathetic microlabels suits their constant recording habit, though their growing reputation means Aquarius Records can’t keep these limited editions in stock for long. "The home aesthetic is what the majority of our work has been based off of, and I’d say we definitely prefer that," Caminiti says. "Especially with free music, it goes along with having the freedom to explore."

Of course, this freedom is on prime display in concert, in which the duo pushes dialogued concepts into chancy, sculptural terrain, forging a physical relationship with the audience in the process. "That’s our ultimate goal," Porras opines, "a room full of people just being consumed by this wall of energy." And inspiration is everywhere, or so it seems from a story Porras relays about being awakened by a terrifying sound a few weeks earlier: "In the middle of the night, the water heater just started making this insane noise…. It was definitely a drone," he says, laughing. "When the terror dwindled, we just started listening to it, and it sounded so cool."

BARN OWL

Tues/1, 9:30 p.m., $6

Hemlock Tavern

1131 Polk, SF

www.hemlocktavern.com

Back to the land

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› a&eletters@sfbg.com

I hold no truck with keeping too firmly tethered to the here and now. A little let-go does the soul a world of good, and nothing beats floating off on a cloud of question marks as time and place melt from view. I already have the perfect soundtrack for the occasion: Fleet Foxes (Sub Pop), the debut by the Seattle band of the same name, could very well offer the deepest decade-leaps and blurriest geographic-muddles you’re likely to encounter this year.

In their quest to fuse pre-rock ‘n’ roll sounds with indie-rock sensibilities, Fleet Foxes don’t simply settle for 20th-century American Music 101. Rather, their time-travel extends all the way back to the Black Plague. Along with offering fresh takes on the smooth sounds of ’70s SoCal pop; the baroque folk whimsies of Crosby, Stills, and Nash; and the hillbilly twang of your great-great-grandpappy’s barn dances, the quintet is also more than willing to get medieval on your unsuspecting ears. Listen closely, and the odd madrigal flutters forth now and again. Little wonder, then, that the Pieter Bruegel painting on the album cover hardly feels like an anachronism. Instead, it arrives thoughtfully recontextualized, much like the pan-decade musical explorations the group pulls off so effortlessly.

Mountains, rivers, birds, and forests — these are the main signifiers of Fleet Foxes’ pastoral, pre–Industrial Age mood-making, along with plenty of references to family and death. On paper, most of their lyrics could pass for traditional folk songs. Translated to plastic, however, the words take on a different character. Wafting and drifting in goose bump–raising harmonies and vocal rounds cloaked in hilltop echo, they at times evoke an agrarian Beach Boys or a less lustful My Morning Jacket. Vocalist Robin Pecknold is endowed with an equally hall-filling tenor as that of MMJ’s Jim James, and fluent in a full range of ghostly falsettos, tear-jerking howls, and sweet rally cries — each has been steeped in delicious reverb by producer Phil Ek (Built to Spill). Combined with the remaining members’ soaring vocal arrangements and deft instrumentation, Fleet Foxes manages to somehow feel comfortingly familiar yet bracingly fresh and new.

From its wordless sighs-from-country-heaven introduction to the heartbreaking Ronettes melodrama of its chorus, "He Doesn’t Know Why" might be the band’s most immediately persuasive pairing of otherwise perfect strangers, musically speaking. It’s also the recording’s most full-blown rock moment, along with "Ragged Wood," a transcendent country-rock shuffle powered by Pecknold’s exhilarating mountain cries of "You should come back home, back on your own now."

Lest they leave us too anchored to the modern age, Fleet Foxes peel back the centuries without a hitch on the spectral lilt of "Tiger Mountain Peasant Song," a spooky madrigal in which Pecknold ponders, "Dear shadow alive and well, how can the body die?" in harrowing echoes while a single acoustic guitar mournfully picks away in agreement. Elsewhere, in their boldest brain-rattle of century-confusion, Fleet Foxes weld ancient Andean flute melodies to furious Led Zeppelin folk-stomp on "Your Protector," a heavier-than-heavy meditation on death hoisted aloft by wide-eyed shouts of "You run with the devil!" Fierce words, but I’ll lose myself in Fleet Foxes’ fractured tableaus any ole time, thanks.

FLEET FOXES

Thurs/26, 9 p.m., $10

Bottom of the Hill

1233 17th St., SF

www.bottomofthehill.com

Queercore, many mornings after

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THE QUEER ISSUE Call it a harmonic convergence of two queer legends of indie rock and queercore. Victor Krummenacher of Camper Van Beethoven and Jon Ginoli of Pansy Division got together recently to talk about the way it was, coming out in the repressed 1980s and coming into their own experientially, politically, and musically in 1990s San Francisco — each, as Krummenacher puts it, a "gay guy suddenly in Candyland." Life is still sweet — and hella active — for these old friends: Krummenacher celebrates Camper’s 25th anniversary with a June 28 show at the Fillmore, and Ginoli is unleashing Pansy Division’s new documentary, Pansy Division: Life in a Gay Rock Band, at Frameline June 26, complete with an afterparty performance at the Eagle. And naturally, this won’t be the last you’ll hear from these prolific players: Pansy Division is working on a new album and Ginoli has a memoir coming next year on SF’s Cleis Press, while Krummenacher is recording as McCabe and Mrs. Miller with the Sippy Cups’ Alison Faith Levy and recently completed a fifth solo full-length. (Kimberly Chun)

JON GINOLI Before I started Pansy Division, I’d been actively trying to find other gay musicians’ records. I’d listen to records, listen for hints, and it just seemed like I was always getting disappointed in that there were musicians I heard about who were supposed to be gay that would flat-out deny it in interviews. I thought, OK, if all these people who I think are lying are not going to come out, or really aren’t … that’s when it finally dawned on me that I should do this band. At the same time I had that idea, so did Tribe 8. It was Tribe 8 and us and Glen Meadmore in Los Angeles. When we started that’s what was going on in queer rock. The only other thing I knew about — and I didn’t know about this till I started playing — was Fifth Column in Toronto.

There really wasn’t much you could point to, and that’s partly why I wanted to be as out and blunt as I could. Because it seemed like if you were gay and you liked rock ‘n’ roll, it was something you had to hide and it was something that there was some shame attached to.

VICTOR KRUMMENACHER It was an interesting time. From my perspective, we had the [Michael] Stipe rumors and we had the Hüsker Dü rumors. But it was kind of, like, don’t ask, don’t tell. Kid Congo was always out. He was always what he was, which I admired a lot.

JG I remember meeting him in New York, in ’94, ’95, and by that time, I knew he was gay. But I’d been a fan of all bands he’d been in — the Gun Club, the Cramps, and the Bad Seeds — and I didn’t know he was gay until 10 years after I’d started buying his records.

VK A lot of the reason I was attracted to punk rock was because I knew queer people in it. My friends were gay, and I was coming out, and it was just really easy to deal with because they liked the same music, and it was fun. But it was a hard time, and the ’80s sucked. I’m 43 now, and I deal with people in their 20s who have no clue how much it sucked.

JG Only the highlights have filtered down to them.

VK There was Phranc, and there was some chatter about Morrissey.

JG It’s interesting — I was thinking, OK, it’s like a ladder. You’re taking a step at a time to reach a certain place, and I was thinking about the women’s music scene, the lesbian music scene, from the late ’70s. The folk scene.

VK Which seemed a little bit more coherent.

JG But it also seemed more insular, especially when I talk to people from that period. It was about being separate, and the thing about me wanting to do Pansy Division was that I wanted to engage by using rock music. It was kind of like taking the music that’s popular but doing something that people would consider subversive with it.

People were dying, and that’s why — even though I was horny and wanted to sing these pro-gay songs — we sang about condoms a lot. We had some songs that were cautionary tales. But for somebody who was born in 1987, there’s no way that they could have much of a clue about what we’re talking about, because they just didn’t see the people dying. I moved here in ’89 from Champaign, Illinois, and one of the first things I did was join ACT UP.

VK My experiences with ACT UP and Queer Nation meetings were rowdy good times — it was go out and be visible and be noisy — and then it got very bureaucratic, which I think was a natural progression.

JG ACT UP ran its course, which was right around the time I had the idea to do Pansy Division. I’m a political person, but I don’t like too much music that’s really didactic and up front about its politics. I didn’t want to make music that people would agree with but wouldn’t really enjoy. I thought this is my way to do cultural activism.

What I wanted to mention was I had a band [the Outnumbered] before Pansy Division that had three albums. They were indie in the ’80s, and at the time, I was out to my band members, I was out to people in Champaign, but I didn’t feel like I could write about being gay in my music because I was trying to represent the band and they were all hetero.

So did you have any bands before Camper?

VK Camper was my first band, when I was 18. It was funny — I came out, and my band broke up [in 1990]. It might have had something to do with why I wanted to leave the band at the time, but it had nothing to do with the band breaking up. Basically when I came out, they were like, "And … ?" I don’t think it was any great surprise.

But the interesting thing was as soon as I came out, it was immediate acceptance. Seldom did I run into any problem, which made me wonder, why the hell didn’t I do it sooner, and why the hell didn’t more people do it?

JG It seems to me both Michael Stipe and Bob Mould have made statements about how they didn’t want to come out because they didn’t want to be seen as role models. The problem was to me, well, you’re already role models to people and some of them are gay and some of them are straight.

My own thought about it was, well, if no one is going to come out and be out in music playing the style I like, then I’ll do it. I mean, I had nothing to lose, and I do respect that other people have a lot of pressures, record companies.

VK The truth of the matter is, you guys did a lot of legwork that did ripple up.

JG So now you’re doing Camper, and you’re out, and you’re in a long-term relationship. Were you been able to meet guys at shows, even if you wanted to back then, and now that you’re out, do you have a gay contingent at Camper shows?

VK I wind up with gay contingents usually in the strangest, most unexpected ways. It’s been more than once that I’ve gone home with a guy, and he figures out, "You look familiar." Anonymity can be something you can thrive on. Or I guess, bluntly, it’s nice to fuck around and have people not know who you are — because I’ve frequently been hit on because of who I am.

What I’m interested in is, where do you see younger people going?

JG We came along pre-MySpace, pre-Internet, really. It’s so different now. It used to be a guessing game where you’d trade rumors with other gay people about people you heard that were gay. Now Pansy Division has a MySpace page, and I’m getting messages and friend requests from other queer bands all the time and a lot of straight bands, too, that like our music. So I think it’s not that big of a deal anymore unless you’re trying to make it in the mainstream. Then there’s still a wall where you can’t make it unless you’re already successful to some point, or you set out to be. Look at Rufus Wainwright. He’s on a major label, but it was obvious from the outset that he was going to be a cult figure.

VK Especially if he’s going to be doing the Judy Garland things. Not to dig too hard, but I did actually see it the other night [on PBS], and it was, like, "Why did you do that?" In a certain way, ironically, it’s great progress — "Oh, yeah, a gay guy doing all of Judy at Carnegie Hall at Carnegie Hall." My mom used to play Judy at Carnegie Hall, and I’ve always loved Judy Garland, but then I was just going, "That’s not Judy Garland. That’s just Rufus Wainwright." I feel like he’s better in his own context.

JG Given that I’ve always chafed against the gay identity that posits show tunes as part of the essential experience, I made myself sit down with the Rufus Does Judy at Carnegie Hall double CD, and, you know, his between-song patter was campy but he didn’t camp those songs up anymore than they already were. But I don’t want to hear anybody singing "The Trolley Song." I really don’t.

PANSY DIVISION: LIFE IN A GAY ROCK BAND

Screening Thurs/26, 7 p.m., $9–<\d>$10

Victoria Theatre

2961 16th St., SF

Show begins 10 p.m., $7

Eagle

398 12th St., SF

www.frameline.org

CAMPER VAN BEETHOVEN

Sat/28, 9 p.m., $25

Fillmore

1805 Geary, SF

www.ticketmaster.com

Speed Reading

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MY MISERABLE, LONELY, LESBIAN PREGNANCY

By Andrea Askowitz

Cleis Press

241 pages

$14.95

My Miserable, Lonely, Lesbian Pregnancy is a bracingly frank and exhaustively detailed tour of lesbian single-motherhood, written as a more or less straightforward journal of the weeks leading up to conception and birth. It’s funny and addictive — author Andrea Askowitz spares few of the details one might hunger for, from her selection of a donor to her doctor’s-office conception to her quest to get laid in the third trimester. Alongside the pregnancy, she chronicles a messy, lingering breakup with her lover Kate, her nonprofit’s struggle to stay afloat, and haunting memories of her best friend Robin, whose fatal cancer was discovered after a pregnancy.

Sharp-tongued Askowitz maintains her wicked sense of humor throughout, feeding the reader deliciously bitchy one-liners as she navigates pregnant Los Angeles, with its doulas, prenatal acupuncturists, and support groups ("I walk out terrified I’m just like these women. Please, no. They seem so happy."). She observes her own neuroses and midnight freak-outs just as lucidly, and we’re grateful for the recognition that it’s not just her no-show friends making her miserable and lonely.

By the end, however, Askowitz’ relentless self-involvement, the source of much of the book’s humor, begins to wear thin. What’s missing is a connection to something larger that transcends the sometimes funny but often repetitive whining. While it could serve as a warm, honest resource on the little-explored subjects of sperm donation and home birth, My Miserable, Lonely, Lesbian Pregnancy ends up reading a little like a long and tiresome sick note.

Magazinester

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Oooh! Lookee up here, on the dirty gay porn rag shelf. Past the Out, featuring a very strange half-naked photospread "dedicated to the memory of Georgia O’Keefe" — think nipply model and cow skulls — and The Advocate, giving you full-on yawnsville with ho-hum marriage and "reality gays" stories. Past Genre‘s insectoid white boy snaked in the Stars-and-Stripes cover and Instinct‘s insightful "Exposed! Mario Lopez Rocks Your Bod!" tell-all.

Up here in the anal bleachers, Inches parts hunky Russki Nickolay Petrov’s iron curtains, and shoves anti-model Herman’s head in our gaping eyeballs. Black Inches leads with "Holla! 8 Black Brothas Boned Up!" and showcases Quentin ("9 inches — Cum Taste the Flava!"), while Latin Inches outsizes ’em with Carlos ("13 x 6 — Extra Thick ‘n’ Juicy!"). Alas, a quick scan reveals no Asian Inches or Eskimo Inches or even Arab Inches, although they’re all the rage. (Inch’allah!) With Playguy you also get a bonus Inches from 1996, so it reeks of meth and dial-up modems.

We’re a soft target for hairy Honcho cover hunk Alex Corsi’s "heat-seeking missile," although the "Bobbin’ for boners" and "Bareback rimming" how-tos seem like mere excuses for pretty pictures. Celebratory 100th issue Unzipped model Antonio Braggi’s tagline says everyone wants him for his "11 x 6," but we’re pierced by his steely gaze and perfect facial hair formation. Another can’t-miss in this issue: "Weapons of Ass Destruction! The Battle of the Celebrity Replicocks!" We’re dismayed by the dearth of bear-porn magazines this month, and that Mandate‘s "9 Hot Hunks Butt Naked!" is full of too-familiar faces. But we’re perfectly pleased by Advocate Men‘s dreamy "stallion in a suit" — and a hair suit at that — Matthew Cameron. Grrrl.

Far “Encounters”

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Last seen playing a priest in Harmony Korine’s Mister Lonely (2007), Werner Herzog is back behind the camera with Encounters at the End of the World. Guided by Herzog’s trademark droll narration, Encounters journeys to Antarctica, starting at the McMurdo Station research facility, where the director talks with people who’ve chosen to make a living in the world’s most isolated community. Though grubby McMurdo is hardly picturesque, the surrounding land — where Herzog visits divers who daringly study sea life below the ice, volcano researchers, and penguin and seal experts — is as breathtaking as it is stark.

Filming in Antarctica, Herzog made what he called "a couple of good decisions." One was to hand over his camera for the underwater sequences, leaving the diving to experts. The other was more elemental. "Normally I am a man of celluloid, but filming on celluloid when it’s very cold becomes a clumsy affair," he explained during a recent phone interview. "You have to keep your raw stock warm enough because film doesn’t bend when it’s extremely cold. It’s like uncooked spaghetti that you bend, and then it breaks. So I decided against my normal procedures to film with digital cameras. And therefore there was not much of a challenge — Antarctica is easy. It’s not like the times of [Robert Falcon] Scott."

If you think that title only refers to geography, think again. "[Global warming is] not the predominant subject of discourse in Antarctica. What is all-pervading is that many of the scientists are — rightfully in my opinion — convinced that the human presence on this planet is quite limited and not sustainable," Herzog said. "But it doesn’t make me nervous. Martin Luther said something very beautiful when he was asked once, ‘What would you do if tomorrow the world would disappear?’ He said, ‘I would plant an apple tree.’ And I find this a very good attitude. I don’t plant apple trees, but I make films."

ENCOUNTERS AT THE END OF THE WORLD

Opens Fri/27 at Bay Area theaters

www.encountersfilm.com

Welcome to the jungle

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› a&eletters@sfbg.com

THE QUEER ISSUE Mark Twain’s observation (cribbed from poet Thomas Campbell) that "distance lends enchantment to the view" could serve as a guiding axiom for the languorous, enchanting films of Apichatpong Weerasethakul. Apichatpong shows more than he tells, and his camera often obscures rather than explicates the minute, alchemical operations taking place before it.

Somnambulant features such as the day-tripping Blissfully Yours (2002), the shape-shifting gay fable Tropical Malady (2004), and the double-exposed parental portrait Syndromes and a Century (2006) have left many critics bewildered but entranced. Others just seem confused by the elliptical, dream-like logic of the films, in which local lore and landscape shape the narrative as much as characters’ peripherally observed actions. Viewers hoping for glints of elucidation in Apichatpong’s juvenilia and nonfeature projects will probably be disappointed by "Mysterious Objects," the Yerba Buena Center for the Arts’ latest program honoring the director, for as its title indicates, his short films may be his most enigmatic.

All of Apichatpong’s signature traits — a fascination with the local and mundane, an unabashed love of syrupy pop songs, and a flair for throwing curve balls — are present in this grab bag of films made between 1994 and 2007. In the gleeful Anthem (2006) three elderly women listen to a supposedly blessed techno-lite number. Inexplicably, they are dropped, table and all, into a busy gym (and into the dead center of a badminton match), around which the camera makes multiple 360-degree circuits. Other such narrative jumps merely frustrate. Malee and the Boy (1999) begins with the scrolling text of a transcribed comic book, then switches to footage of hospital visitors. Whereas Anthem suggests a leap of faith, Malee just feels indecisive.

The program’s heart is Worldly Desires (2005), a half-hour trek across the same superstition-laden terrain of Tropical Malady. Dedicated to his "memories of the jungle," Worldly Desires is Apichatpong’s most meta film yet: a music video, a romantic drama, and a composite document crafted from "behind the scenes" footage.

In the opening sequence, a forest’s nighttime choir of insects is interrupted by a bossa nova groove. Suddenly a spotlight washes out the middle ground, illuminating the camera and lighting rigs trained on a singer and her background dancers as she lip-synchs a love song with familial undercurrents. The next few shots follow a man and woman as they hurry through the brush. It takes a few seconds before one can disambiguate the crosshairs in the center of the frame from the dense foliage.

Apichatpong keeps us at the periphery. Each re-shoot of the video is from the same, distanced vantage point. The couple’s arduous journey to find an enchanted tree unfolds through playback monitors, the director’s instructions, and the grumblings and random musings of an exhausted crew. We’re never told if the lovers cross paths with the pop star, or whether what we’re watching is the staging of something staged or a video diary.

Though Tropical Malady‘s first half focuses on a gay love story, it feels somewhat disingenuous to pin a queer sensibility on Apichatpong, even if he is gay. However, with its humorous foregrounding of the labor-intensive means by which the pop culture industry packages "normal" heterosexual love, Worldly Desires certainly invites queer labeling — if not at least queer readings such as this critic’s.

MYSTERIOUS OBJECTS

Thurs, July 3, 7:30 p.m. (program 1) and Sun, July 6, 2 p.m. (program 2), $8

Yerba Buena Center for the Arts

701 Mission, SF

(415) 978-2787

www.ybca.org

Heart shaped box

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"Let’s pretend we own the world today," Kathleen Hanna sings midway through the uncharacteristic Bikini Kill ballad "For Tammy Rae." In her new solo show "An Archive of Feelings," the woman Hanna was singing for, Tammy Rae Carland, breaks down and reframes some of what she owns from a queer, feminist perspective that upsets emotional and financial conceits. Carland can wittily point out the beauty of mold and frame it in gold, but her show’s largest C-prints are perhaps the most powerful. My Inheritance presents 21 objects that belonged to her late mother. The widely varying forms of worth that might be ascribed to bingo memorabilia and domestic objects take on a tough, acidic irony here — through the piece’s title, and through a presentation that resembles and critiques the kind of white-page auction presentation found in Sotheby’s catalogs. One Love Leads to Another similarly presents the tape culture (via cassettes such as Let’s Rock from the 1980s that kick-started K Records in Carland’s onetime home of Olympia, Wash. Like Carland’s mother’s keepsakes, these punk feminist objects have a colorful Yard Birds’ aesthetic specific to Washington state, but their countless communal and creative connections showcase the power of sisterhood beyond bloodline.

AN ARCHIVE OF FEELINGS

Through July 27

Tues.–Sat., 11 a.m.–6 p.m., free.

Silverman Gallery

804 Sutter, SF

No depression

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› andrea@altsexcolumn.com

Dear Andrea:

I’m 30 and have been married for five years. I do all the cooking, cleaning, and shopping. My wife does a few things around the house, but not many. We do not have any sex at all; she doesn’t have the drive any more. The last time we did it was two years ago. My wife has even told me to find someone else and to stop wasting time on her. I just don’t know what to do.

Love,

Big Guy

Dear Big:

As much as I don’t feel like playing Quincy (the wrinkles!), I might be willing to declare your marriage dead for you, except for one thing: I think your wife is probably depressed, which means she can probably be treated. And if she can be treated, maybe your marriage can be helped too.

I had to check twice to make sure you’d really written "30," and not the 50 or 60 your sad, resigned little note put me more in mind of. If you’re really 30 and didn’t marry your gramma’s longtime mahjongg partner, then your wife, too, is presumably young and was, presumably, not like this when you married her. So something has happened in a mere five years to transform her from whatever vibrant young thing you married to this limp, tired, and rather bitter-sounding dishrag. Would you please sit down with her and talk about seeing someone? And listen: just leave the no-sex part out of it for starters. "I’m not getting laid and that means you’re broken" is not a recommended opening move.

Love,

Andrea

Dear Andrea:

I’m in my early 30s, single, and have never been with a professional sex worker. I have traveled to all kinds of poor third world countries, so I’ve had infinite opportunities, but I’ve never wanted to do it. I’m a relationships kind of guy.

However, my work has taken me to a new location where I am basically of no value in the dating market. I’m interesting, not bad looking, fit, tall, and have lots of other good qualities, but the women here are looking for a cool local guy with lots of free time on his hands. Dating is flat-out impossible for me while I’m here.

In my period of involuntary celibacy, I have learned something: men (and probably women too, but I can only speak as a man) are not designed for celibacy. It’s not just sex that I miss. It’s some indefinable part of the experience of being with a woman. The smile, the pheromones, the cuddling, the long hair …

I know that a pro’s smile is not the same thing as the smile of a woman who really likes me — which can never be bought — and I don’t like fake things. Should I suspend my disbelief for a few hours and just enjoy it? Would I feel rotten afterward? And, even more important, is this an ethical thing to do? Is there anything else I can do in my situation? I wish I could go somewhere where a woman would occasionally return my smile, but I am stuck here for now.

Love,

Lonely (without) Abroad

Dear Lonely:

You sent this letter quite some time ago, so let’s hope you’re out of No-Love-Land by now. Since you asked, though, I have no ethical qualms about people paying for sex as long as the person doing the selling is as fully empowered to not be a prostitute as she is to be one. Whether or not you believe that this condition can ever be met, especially for women, depends on your broader sexual-political viewpoint. I am rather a middle-of-the-roadish feminist these days and neither believe that all sex with men is prostitution (or rape) nor that prostitution is an especially empowering form of goddess-worship. I do believe that many women really are in a position to freely choose the sex trades and to leave them when they wish. Those are, of course, the lucky ones, though — the college girl stripper/hooker/performance artists, not the streetwalkers — and we haven’t even looked overseas, where poor young women may have fewer choices.

Is it ever ethical to pay such a "professional"? Many would say of course not. Others, including myself in some moods, would choose the practical over the ideal and point out that while such transactions may be distasteful, if nobody pays her she will starve, or be beaten, or both. This is one of those situations that has no perfect answer, the world in which it occurs being too imperfect to yield one.

I don’t think hiring a street prostitute in a poor country is really your cup of weak yak-butter tea anyway. A better idea, in your position, would be to cultivate a few pseudo-intimate online relationships and save your money for the occasional trip abroad to visit one of those (provided you’ve netted an actual woman) or, failing that, to pay a fancy freelancer a lot of euros.

Love,

Andrea

Andrea is home with the kids and going stir-crazy. Write her a letter! Ask her a question! Send her your tedious e-mail forwards! On second thought, don’t do that. Just ask her a question.

Andrea is also teaching two classes: "You’ve Really Got Your Hands Full" — a realistic look at having twins — at Birthways in Berkeley.

A different light

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› johnny@sfbg.com

THE QUEER ISSUE It’s best to begin at the edge. Gay urban photography has a fleeting yet reliably revelatory home at those places where water laps up against land. On the East Coast, from 1975 through 1986, Alvin Baltrop explored the Hudson River side of Manhattan, capturing black-and-white visions of sex, murder, and architecture by cruising the piers as a peer rather than as an exploitative outsider. On the West Coast, during the ’50s and ’60s, Denny Denfield used Baker Beach and its nearby wooded areas to invent an Adam-only Eden best glimpsed solo through 3-D. And around the same time in Montreal, Alan B. Stone was hiding in a shed, looking through a shutter at the dock-working men and sunbathing boys who populated the city’s port. In the zone known as the city’s historical heart, his camera cautiously hinted at desires that could lead to prison time.

Curated by David Deitcher, the SF Camerawork exhibition "Alan B. Stone and the Senses of Place" proves Stone’s photographic versatility ranged from a low-key form of William Klein–like typographic artistry to extremely subversive pastoral romanticism — in commissioned Boy Scout photos — to the candid portraiture of the beefcake genre. Such a showcase isn’t Deitcher’s intent, though — he’s structured the show (and written about it, in an autobiographical essay) to foreground a specifically gay vision and experience of Montreal from a time when men were arrested and publicly vilified in newsprint for being homosexual. Stone provides the nuanced vision; Deitcher identifies its facets and identifies with it. His analysis of Montreal through Stone’s camera takes on special resonance when placed next to Douglas Crimp’s look at post-Stonewall New York through Baltrop’s camera in a February 2008 Artforum piece.

The difference between the liberated time of Baltrop and the closeted era of Stone is evident in their views of waterfront lazy sunbathers. Perhaps the brightest — in tone and in quality of light — of the Baltrop photos showcased in Artforum (also on view at www.baltrop.org) gazes from a few hundred feet away at a half-dozen naked men as they soak up the sun, converse, and dangle their feet off the edge of a pier. The gay-lib visibility inherent to the men’s affectionate nudity is doubly emphasized by Baltrop’s distanced yet full-frontal perspective. In contrast, Stone’s 1954 photo Untitled (Lachine Canal) glimpses the back of a boy in a swimsuit seated at the Port of Montreal’s shoreline — the identity of his solitary subject remains poignantly invisible to the photographer, who, as Deitcher notes, was stricken with arthritis at an early age.

There’s a similar echo to a pair of photos — one by Stone, one by Baltrop — that depict men standing at the sunlit thresholds of waterfront warehouses. Stone’s 1954 Untitled (Dock Workers, Port of Montreal) is a furtive from-behind vision of a shirtless, assumedly heterosexual dockworker. One image from Baltrop’s "Pier Photographs, 1975-1986" glances at a shirtless man, also from behind, but from a much nearer vantage point. Attired in tight jeans and black boots, he’s the painter Alva, at work on a large piece of sexually explicit graffiti. The picture’s dominant darkness and the roughness of its lit threshold — a window-size hole in a warehouse wall — suggest an edge of menace that Baltrop’s photos of body bags make plain. An unauthorized space for gay sexuality in a bombed-out urban zone, the piers were rife with dangers unknown.

Stone’s and Baltrop’s photographs could form chapters within an imagined monograph about the changing relationship between gay sex and the city. Such a book could venture into the garishly colorful Times Square seen in Gary Lee Boas’ 2003 book New York Sex, 1979-85 (Gallerie Kamel Mennour) — the title alone prompts comparisons to Baltrop’s equally unsentimental vision of a different space within pre-Giuliani, pre-Disney Manhattan. It could draw from David L. Chapman’s and Thomas Waugh’s recent San Francisco–set monograph Comin’ At Ya!: The Homoerotic 3-D Photographs of Denny Denfield (Arsenal Pulp), to show the California-dreaming answer to New York grime, and to further reveal — through the inherent solitude of the 3-D stereoview process — the inner recesses of a pre-gay lib experience far from Baltrop’s and Boas’ sights and sites of group sexuality.

Such a book could open into film as well, since movies such as João Pedro Rodrigues’ O Fantasma (2000), Jacques Nolot’s Porn Theatre (2002), Tsai Ming-liang’s The River (1997) and Goodbye Dragon Inn (2003), and William E. Jones’ V.O. (2007) foreground age-old connections between the edges of urban society and sexuality. The portrait of Montreal that emerges from "Alan B. Stone and the Senses of Place" hints at the possibilities of such a project — and leaves one wondering about the worlds of desire that can exist outside computer screens today.

ALAN B. STONE AND THE SENSES OF PLACE

Through Aug. 23

SF Camerawork

657 Mission, second floor, SF

(415) 512-2020

www.sfcamerawork.org, www.baltrop.org

Ninja binge

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NINJA GAIDEN II

(Tecmo/Microsoft Game Studios; Xbox 360)

GAMER It was 1988 when the original Ninja Gaiden began emptying the coin-purses of arcade addicts with its relentless difficulty and catchy soundtrack. Twenty years and roughly eight installments later, the series should be winning prizes for consistency. In the new Ninja Gaiden II, the player once again takes command of über-ninja Ryu Hayabusa and his trusty Dragon Sword, wading shuriken-first into a merciless onslaught.

The 1989 NES port reputedly introduced cinematic cut-scenes to the console medium, though unfortunately the visual innovation was paired with decidedly lackluster plotting. Nineteen years have elapsed, yet it’s no different this time around: a coalition of malefactors has teamed up to awaken an unspeakably powerful evil, and it’s up to you to stop them.

Despite this creative stagnation, gamers and developers keep coming back to Ninja Gaiden for one thing: the combat system, which has been consistently satisfying and incredibly hard in every version. In 1999 a Tecmo developer named Tomonobu Itagaki marshaled "Team Ninja" and began work on the first modern, 3-D iteration of Ninja Gaiden, which was released on the original Xbox and PlayStation 2 in 2004.

Itagaki’s initial combination of state-of-the-art graphics and unforgiving difficulty resulted in what has been hailed by many as the greatest action game of all time. And while it often makes you want to smash your controller against the wall, mastering the fluid, frenetic combat is eventually quite satisfying. Breaking with longstanding action-game tradition, the number of enemies is precipitously reduced, with a commensurate increase in cunning and deadliness on the part of Ryu’s adversaries. Rather than beating impossible odds with frantic button-mashing, the player is forced to actually get good at the game.

For better or worse, Ninja Gaiden II picks up roughly where its predecessor left off, bringing back familiar weapons and combo attacks as well as Ryu’s traditional enemies in the form of the malevolent Black Spider Ninja Clan. The graphics engine is snazzy and modern, and the health bar system has been made more merciful by Ryu’s ability to automatically regenerate some health after the conclusion of a fight.

One new feature sets the game apart from forerunners: the gore. While the 2004 version made it possible to dispatch enemies with a well-executed decapitation, the sequel ups the dismemberment ante like an amputee fetishist. Even first-time players will find themselves lopping off legs and arms with alacrity. It wouldn’t be Ninja Gaiden without a frustrating catch, however: desperate de-limbed opponents become serious threats as they resort to ever-more-suicidal attacks. Close in on one and hit the Y button, though, and Ryu will perform an "obliteration technique," a choreographed slice-and-dice that precipitates a cinematic camera angle and veritable tidal wave of viscera.

Itagaki has finally caved to an "easy" difficulty level, and beginners or even experienced gamers will be grateful for the "path of the acolyte." Despite this and other sanity-saving measures, like the addition of automatic save points before boss battles, the game can still be enraging. Ranged attackers know where you’re going to be before you do, and the third-person camera remains uncooperative. One boss even explodes after you defeat him, killing you instantly until you figure out the thoroughly asinine solution.

There’s really no point in complaining. Fiendish difficulty will always be the order of the ninja day, and the "game over" screen might as well be replaced by a picture of Itagaki’s smug, stunna-shaded face. By the time you ascend Mount Fuji to do battle with the final boss, however, the sense of accomplishment is huge. For those looking to master the best melee combat modern gaming has to offer, Ninja Gaiden II is the only serious choice. For those looking to acquire a frustration-induced medical condition, it’s also a great option.

Charo gives a pluck

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› culture@sfbg.com

My first exposure to Charo was in a high school–era Christmas gift from my parents, The Encyclopedia of Bad Taste. There she was: strawberry blonde Pebbles hair framing a face that defined pert, a guitar poised scepter-like, and an impressive décolleté shrink-wrapped in enough sequins to cover all of Carnaval.

I think Charo would laugh at being included in such a Who’s Who, which also included Liberace and Chesty Morgan. The singing, dancing, and "cuchi-cuchi!" spouting Castilian sex kitten that pratfalled with the best of 1970s television, the Vegas institution who wound up in that sub-A list purgatory The Surreal Life, is the Charo America knows and loves. But according to this 40-year show biz veteran, the other Charo — a classically trained musician with serious Spanish guitar chops — is just getting warmed up. A Pride celebrity grand marshal, she’ll be riding on a parade float full of Charo look-alike drag queens, followed by a show at the Herbst Theatre.

SFBG How does it feel to be coming back to San Francisco after three years?

CHARO I call it Planet San Francisco because it’s different from everything else in this country. And I am honored and very glad [to be a Pride grand marshal], due to the fact that all my life I have detested oppression, dictatorship, and discrimination. ‘Cuz, you know, my early learning years were under the fear and dictatorship of [Gen. Francisco] Franco. I was surprised when I came to America that people used such titles as black, fag, skinny, Catholic, yellow. None of this exist in my education.

[Being a grand marshal] is also perfect timing because I am introducing my new single, "España Cani," as remixed for the dance clubs! It’s the best thing I have done in my career, and it’s just destined to make people live for 10 minutes and feel the passion of flamenco. That will be playing on the float with my flamenco dancers dancing around, and I will be with several look-alikes.

SFBG Are they going to be the same drag queens you judged at the Trannyshack Charo night back in 2005?

CHARO That was a hot-hot-hot evening! But I think this time they will be different. I think that one is better-looking than I am, and I am pissed off because that means I have to have to put a lot of push-up to have bigger tits. And he’s a 30-year-old boy!

SFBG Your publicist told me that you lost a Charo look-alike contest in Puerto Rico.

CHARO That was the lowest point in my career [laughs]. I made a big mistake since I dressed like a look-alike. I had a big, big wig instead of my natural hairdo, and instead of dancing like me I tried to copy them. The idiot judge said, "Number 3" — which was me — "needs more practice!"

SFBG What can we expect from your new show at the Herbst?

Charo: The show is faaabulous. I am going to play as much [guitar] as the audience can take of the new me. I will do it until they ask me to stop. I am a musician in high heels [laughs]. I even sleep with high heels, in case I have to run and the fire department guys can’t find me. I am 5 feet 3 inches, and I wear heels all the time. But the bottom line is that I am a musician. I am an entertainer number second.

SFBG When you started making TV appearances it was all "cuchi-cuchi!" all the time.

CHARO Yes. When I was on Johnny Carson and he starts talking to me in English, I just kept saying "cuchi-cuchi" to survive. And the rating was so big that I keep coming back. But the TV producer said if you want to play guitar, do it in your own time.

SFBG On a few of the episodes of The Love Boat your character April Lopez plays guitar for the passengers, no?

CHARO I went to producer Mr. [Aaron] Spelling and said, "OK, in this episode can I play a little of the guitar?" And he said, "OK, but don’t be too good. Don’t destroy the character of April, because April is a wetback and she’s not supposed to know so much music."

SFBG It’s just so funny because here’s Madonna trying to play guitar on tour and she’s pretty terrible, but right of out the gate you were a classically trained guitarist who could also write hit dance singles.

CHARO [Laughs]. Yes, Madonna used to be my neighbor. But then she moved to England. I would be very happy — and this is not bragging, because I like Madonna — to say to her how to play the guitar. I think I could help her with "La Ilsa Bonita."

THE RETURN OF CHARO AND HER LAS VEGAS SHOW

Sun/29, 8 p.m., $40–$100

Herbst Theatre

401 Van Ness, SF.

(415) 392-4400, www.koshercomedy.com/charo

Pride 2008 events

0

› culture@sfbg.com

ONGOING

Frameline Film Festival Various locations; see Web site for dates and times, www.frameline.org. The humongous citywide queer flick fest is still in full eye-popping effect.

Golden Girls Mama Calizo’s Voice Factory, 1519 Mission, SF; (415) 690-9410, www.voicefactorysf.org. 7 and 9pm, $20. Through Sat/28. Revisit all the "gay" episodes of this classic and tragic sitcom, as performed with panache and pratfalls by gender clowns Heklina, Pollo Del Mar, Cookie Dough, and Matthew Martin.

National Queer Arts Festival Various locations; see Web site for details, www.queerculturalcenter.org. Experience scandalously good spoken word, cabaret, art installations, and so much more as this powerhouse monthlong celebration of queer revelations continues.

THURSDAY 26

PERFORMANCES AND EVENTS

Marriage Is Not Enough: Radical Queers Take Back the Movement New Valencia Hall, 625 Larkin, SF; (415) 864-1278. 7pm, $7 donation. Spread-eagled with one foot in the past and the other in the future, Radical Women host a forum to honor the efforts of drag queens and queers of color in 1969’s Stonewall rebellion and to discuss the docile nature of LGBT leadership in the face of poor and working-class queer issues today.

"Our Message Is Music" First Unitarian Church and Center, 1187 Franklin, SF; (415) 865-2787, www.sfgmc.org. 8pm, $15-$35. The world’s first openly LGBT music ensemble will kick off Pride Week with a range of music from Broadway to light classical. Includes performances by the Lesbian/Gay Chorus of San Francisco, San Francisco Gay Men’s Chorus, and the San Francisco Lesbian/Gay Freedom Band.

Pansy Division Eagle Tavern, 398 12th St., SF; (415) 626-0880, www.pansydivision.com. 9pm, $7. Homoerockit band Pansy Division plays a live set with the handsome help of Glen Meadmore and Winsome Griffles following a screening of the film Pansy Division: Life in a Gay Rock Band.

CLUBS AND PARTIES

Body Rock Vertigo, 1160 Polk, SF; (415) 674-1278. 10pm, free. Incredibly energetic tranny-about-town Monistat hosts a bangin’ electro night for queers and friends featuring San Francisco’s favorite crazy DJ Richie Panic. Expect wet panties.

Cockblock SF Pride Party Minna, 111 Minna, SF; www.cockblocksf.com. 9pm-2am, $5. DJs Nuxx and Zax spin homolicious tunes and put the haters on notice: no cock-blockin’ at this sweaty soiree.

Crib Gay Pride Party Crib, 715 Harrison, SF; (415) 749-2228, www.thecribsf.com. 9:30pm-3am, $10. The hopefully soothing Ms. Monistat (again!) and the irritating — in a fun way — Bobby Trendy set it off at this homolicious megaparty popular among the 18+ set, complete with a Naked Truth body-art fashion show and a T-shirt toss, in case you lose the one you came with in the melee.

The Cruise Pride Party Lexington Club, 3464 19th St, SF; (415) 863-2052, www.lexingtonclub.com. 9pm-2am, free. Hey, dyke sailor! Hike up your naughty nauticals and wade into this ship of dreams (yes, it’s a theme party) with DJs Rapid Fire and Melissa at the lovely lesbian Lex. Land, ho.

The Tubesteak Connection Aunt Charlie’s, 133 Turk, SF; (415) 441-2922, www.auntcharlieslounge.com. A warm and bubbly tribute to early Italo house, wonderfully obscure disco tunes, and outfits Grace Jones would die for. With DJ Bus Station John.

FRIDAY 27

PERFORMANCES AND EVENTS

Same-Sex Salsa and Latin Ballroom Dance Festival and Competition Magnet, 4122 18th St., SF; (415) 581-1600. www.queerballroom.com. 7pm-12am, free. With $100 awarded to the winner of this fancy-footwork competition, the stakes for this event’s salsa-hot dancing surpass the single bills slipping into thong strings this week.

San Francisco Trans March Dolores Park, Dolores and 18th Sts; (415) 447-2774, www.transmarch.org. 3pm stage, 7pm march; free. Join the transgender community of San Francisco and beyond for a day of live performances, speeches, and not-so-military marching.

CLUBS AND PARTIES

Bibi: We Exist and We Thrive Pork Store Café, 3122 16th St., SF; (415) 626-5523, www.myspace.com/BibiSF. 9pm, $20. The Middle Eastern and North African LGBT community hosts a charitable happy hookah party to native tunes spun by DJs Masood, Josh Cheon, and more.

Bustin’ Out III Trans March Afterparty El Rio, 3158 Mission, SF; 282-3325. 9pm-2am, $5-$50, sliding scale. Strut your stuff at the Transgender Pride March’s official afterparty, featuring sets from DJs Durt, Lil Manila, and giveaways from Good Vibes, AK Press, and more. Proceeds benefit the Trans/Gender Variant in Prison Committee.

Charlie Horse: No Pride No Shame The Cinch, 1723 Polk, SF; (415) 776-4162, www.myspace.com/charliehorsecinch. 10pm, free. Drag disaster Anna Conda presents a bonkers night of rock ‘n’ roll trash drag numbers, plus Juanita Fajita’s iffy "gay food cart" and Portland, Ore.’s Gender Fluids performance troupe.

Cream DNA Lounge, 375 11th St., SF; (415) 626-1409, www.creamsf.com. Two levels of sexy girl energy and a catwalk to scratch your lipstick claws on, plus a Latin lounge with hip-grinding tunes from DJs Carlitos and Chili D.

GIRLPRIDE Faith, 715 Harrison, SF; (415) 647-8258. 8pm-4am, $20. About 2,500 women are expected to join host DJ Page Hodel to celebrate this year’s Pride Weekend, and that’s a whole lotta love.

Hot Pants Cat Club, 1190 Folsom, SF; (415) 703-8964, www.myspace.com/hotpantsclub. 10pm, $5. DJ Chelsea Starr and many others make this alternaqueer dance party a major destination for hot persons of all genders and little trousers.

Mr. Mighty, 119 Utah, SF; (415) 762-0151, wwww.mighty119.com. 10pm-6am, $20. Darling promoters Big Booty, FSLD, Beatboxevents, and Big Top join forces to produce the party premiere of Pride week with DJ Kidd Sysko and Lord Kook spinning alternative techno sounds, and a special deep and dirty set from soulful house god David Harness.

Sweet Beast Transfer, 198 Church, SF; www.myspace.com/beastparty. 10pm-2am, $10. Reanimate your fetish for leather and fur by dressing up as fiercely feral fauna for the petting-zoo of a party. This week, after all, is mating season.

Tranny Fierce Supperclub, 657 Harrison, SF; (415) 348-0900, www.supperclub.com. 8pm dinner, 10pm afterparty. $85 dinner, $15-$25 afterparty. Total ferosh! Project Runway winner Christian Siriano hosts a four-course meal of trash-talking and looking fierce. The afterparty serves up drag nasty from Holy MsGrail, Cassandra Cass, and more.

Uniform and Leather Ball Hotel Whitcomb, 1231 Market, SF; (415) 777-0333, www.frantix.net. 8pm-midnight, $25 & $40. The men’s men of San Francisco’s Mr. Leather Committee want you to dress to the fetish nines for this huge gathering, featuring men, music, and more shiny boots than you can lick all year. Yes, sirs!

SATURDAY 28

PERFORMANCES AND EVENTS

Dykes on Bikes Fundraiser Eagle Tavern, 398 12th St., SF; (415) 626-0880, www.dykesonbikes.org. Noon. Dykes on Bikes can’t drink and drive: they need your help. A pint for you means a gallon of gas for them. Stop by before heading to the march.

LGBT Pride Celebration Civic Center, Carlton B. Goodlett Place and McCallister, SF; (415) 864-3733, www.sfpride.org. Noon-6pm, free. Celebrate LGBT pride at this free outdoor event featuring DJs, speakers, and live music. This is the first half of the weekend-long celebration sponsored by SF Pride. Also Sun/29.

Pink Triangle Installation Twin Peaks Vista, Twin Peaks Blvd parking area, SF; (415) 247-1100, ext 142, www.thepinktriangle.com. 7-11am, free. Bring a hammer and your work boots and help install the giant pink triangle atop Twin Peaks for everyone to see this Pride Weekend. Stay for the commemoration ceremony at 10:30am to hear Mayor Gavin Newsom and Assemblymember Mark Leno speak.

Pride Brunch Hotel Whitcomb, 1231 Market, SF; (415) 777-0333, www.positiveresource.org. 11am-2pm, $75-$100. Raise a mimosa toast to this year’s Pride Parade grand marshals with many of the community’s leading activists.

Same-Sex Country, Swing, and Standard Ballroom Dance Festival and Competition Hotel Whitcomb, 1231 Market, SF; (415) 626-8000, www.queerballroom.com. 6:30-8pm, free. The Queer Jitterbugs get reeling at this one-of-a-kind contest that’ll shine your spurs and get you swingin’ out of your seat.

San Francisco Dyke March Dolores Park, Dolores and 18th Sts, SF; www.dykemarch.org. 7pm, free. Featuring music from the Trykes, Papa Dino, Las Krudas, and more, plus a whole lot of wacky sapphic high jinks.

CLUBS AND PARTIES

Bearracuda Pride Deco, 510 Larkin, SF; (415) 346-2025, www.bearracuda.com/pride. 9pm-3am, $8 before 10pm, $10 after. Hot hairy homos generate serious body static on the dance floor at this big bear get-down.

Bootie Presents The Monster Show DNA Lounge, 375 11th St, SF; (415) 626-1409, www.bootiesf.com. The city’s giant mashup club hosts a drag queen bootleg mix extravaganza, as Cookie Dough and her wild Monster Show crash the Bootie stage.

Colossus 1015 Folsom, SF; (415) 431-1200, www.guspresents.com. 10pm-8am, $40. The beats of mainstream club favorite DJ Manny Lehman throb through the largest and longest, uh &ldots; dance party of Pride week.

Deaf Lesbian Festival Dyke Ball San Francisco LGBT Center, Rainbow Room, 1800 Market, SF; (415) 865-5555, www.dcara.org. 8pm, 440. Feel the music, close your eyes, and dance to the rhythm of your smokin’ partner at the Deaf Lesbian Festival’s first ever Dyke Ball.

Devotion EndUp, 401 Sixth St, SF; (415) 357-0827, www.theendup.com. 9pm, $15. This storied dance party is back with "A Classic Pride." DJs Ruben Mancias and Pete Avila spin all-classic soulful and stripped-down house anthems for a sweaty roomful of those who were there back when.

Dyke March After Affair Minna, 111 Minna, SF; www.diamonddaggers.com. 8pm-11pm, $12-$20 sliding scale. An early-ending party featuring drag queens, burlesque stars, and belly dancers ensures that beauty sleep comes to the next day’s easy riders whose love of bikes and beer rivals that of any Hell’s Angel or fratboy. Or, stick around for Minna’s ’80s night, Barracuda.

Manquake The Gangway, 841 Larkin, SF; (415) 776-6828. 10pm, $5. Disco rareties and bathhouse classics in a perfectly cruisy old-school dive environment with DJ Bus Station John.

PlayBoyz Club Eight, 1151 Folsom, SF; www.clubrimshot.com. 10pm-3am, $10. The stars of legalized gay marriage, Obama’s candidacy, Pride week, and Black Music Month all align for this hip-hop heavy celebration.

Queen Pier 27, SF; www.energy927fm.com. 8pm, $45. Energy 92.7 FM brings back the dynamism of the old-school San Francisco clubs for this Pride dance-off. Chris Cox and Chris Willis headline. Wear your best tear-away sweats and get ready to get down, Party Boy style.

Rebel Girl Rickshaw Stop, 155 Fell, SF; wwww.rebelgirlsf.com. 9pm-2am, $12. Rebel Girl brings the noise for this one with go-go dancers, Vixen Creations giveaways, drink specials, and, you know, rebel girls.

SUNDAY 29

PERFORMANCES AND EVENTS

LGBT Pride Celebration Civic Center, Carlton B. Goodlett Place and McCallister, SF; (415) 864-3733, www.sfpride.org. Noon-7pm, free. The celebration hits full stride, with musical performances and more.

LGBT Pride Parade Market at Davis to Market and Eighth Sts, SF; (415) 864-3733, www.sfpride.org. 10:30am-noon, free. With 200-plus dykes on bikes in the lead, this 38th annual parade, with an expected draw of 500,000, is the highlight of the Pride Weekend in the city that defines LGBT culture.

True Colors Tour Greek Theatre, UC Berkeley Campus, Hearst and Gayley Streets, Berk; (510) 809-0100, www.apeconcerts.com. 5pm, $42.50-$125 Cyndi Lauper, The B-52s, Wanda Sykes, The Puppini Sisters, and queer-eyed host Carson Kressley bring it on for human rights and limp wrists.

CLUBS AND PARTIES

Big Top The Transfer, 198 Church, SF; (415) 861-7499, www.myspace.com/joshuajcook. A circus-themed hot mess, with DJs Ladymeat, Saratonin, and Chelsea Starr, plus Heklina’s "best butt munch" contest. Will she find the third ring?

Dykes on Bikes Afterparty Lexington Club, 3464 19th St, SF; (415) 863-2052, www.lexingtonclub.com. 1pm, free. How do they find time to ride with all these parties?

Juanita More! Gay Pride ’08 Bambuddha Lounge, 601 Eddy, SF; (415) 864-3733, www.juanitamore.com. 3pm, $30. Juanita More! hosts this benefit for the Harvey Milk City Hall Memorial, with DJs Robot Hustle and James Glass, and performances by fancy-pants Harlem Shake Burlesque and the Diamond Daggers. Fill ‘er up, baby!

Starbox Harry Denton’s, 450 Powell, SF; (415) 395-8595, www.harrydenton.com. 6pm-midnight, $7 High atop the Sir Francisc Drake Hotel, the swank Harry Denton’s presents DJ Page Hodel’s patented brand of diverse and soulful bacchanalia.

Sundance Saloon Country Pride Hotel Whitcomb, 1231 Market, SF; (415) 626-8000, www.sundancesaloon.org. 6pm-11pm, $5. Hot hot bear husbands on the hoof, line-dancing for the pickin’ at this overalls-and-snakeskin-boots roundup.

Unity Temple, 540 Howard, SF; www.templesf.com. Legendary kiki-hurrah club Fag Fridays rises again with a sure-to-be-smokin’ DJ set from the one and only Frankie Knuckles, the goddess’s gift to deep house freaks and friends.

Burned: Lisa Fernandes

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TV EYED "Yeah, girl power!" This from likely one of the most hated women on television, Lisa Fernandes, the seeming near-winner on the latest go-around of Bravo’s Top Chef. Yes, the fourth season was estrogen-centric: it anointed perpetually fretful nice-girl/good-chef Stephanie Izard with the Top Chef toque, a first for a show that reflects its traditionally male-dominated field. And intriguingly for this machismo-dappled reality contest, women fed the most charged subtexts of the series.

Izard’s womanly counterpart turned out to be Fernandes, whose newly resurgent feminism in the June 11 final competition episode wasn’t what turned viewers off: Fernandes was the arrogant aggressor to the self-doubting Izard. Petulant in response to criticism in contrast to Izard’s near-tears, Fernandes exuded an arms-folded, rageaholic-like ‘tude for the last seven weeks — as she blamed others for cooking mistakes and lashed out at her competitors in front of the judges. Perpetually lurking amid the middle of the bottom-feeding worst cooks seemingly each week, neither abysmal nor better than most, this chef who specializes in Asian food also managed to ruin her rice — and stay in the competition as more adept cooks like Antonia Lofaso and Dale Talde — who regularly won or placed high in quick-fire challenges — went on the chopping block for a single mistake or for being too ambitious.

The surprise was that Fernandes came on so strong at the end, while the likeable Izard seemed to squeak through in an apparently very subjective win, because Fernandes was the chef viewers — and fellow cooks — loved to hate. Witness the cool-headed, faux-hawked Richard Blais voicing his irritation, leading one to think that Fernandes’ cockiness got to him in more ways than one. Sure, she made so-called great television: Fernandes was cast by the producers as the clear villain of the piece — as she acknowledged to the New York Daily News. It was easy to scapegoat her in this, the straight-male-dominated yang to Project Runway<0x2009>‘s femme- and queer-centric yin. Her brand of simmering butch surliness didn’t quite mesh with the more customary displays of male rage.

But were the shows’ makers aware of how much Fernandes’ continued avoidance of Padma Lakshmi’s moist-eyed "Please pack your knives and go" damaged the credibility of the judges? One began to wonder, why shouldn’t past wins count? Has a point system been considered? Viewers’ intense dislike of Fernandes probably kept them tuning in, waiting to see her eat it, elimination-wise. But one couldn’t help but believe that the judges were in league with the producers to keep Fernandes in the show for dramatic effect. And one began secretly imagining different scenarios: wouldn’t it be a great subversive move on Fernandes’ part to throw a splashy hissy fit, quit, and dive-bomb the narrative arc?

But who is Fernandes to disappoint by serving up anything but her self-described "spicy" personality? Likely, during this week’s final reunion episode she’ll reliably call out kindred contestants for hating on her. Next course: just desserts?

Blood in, blood out

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› a&eletters@sfbg.com

In John Ford’s ‘Tis Pity She’s a Whore, when Parma’s bright and talented Giovanni (Michael Hayden) confesses to Friar Bonaventura (Steven Anthony Jones) his passion for his equally exceptional sister, Annabella (René Augesen), the friar is quick to understand the stakes, declaring, "We have need to pray." He advises Giovanni to turn from so unnatural a desire to repentance and sorrow. "Acknowledge what thou art," he tells him, "a wretch, a worm, a nothing." But this strikes us as something of a denial of nature too, especially given our protagonist’s rare qualities. And it’s soon clear that religion will give him no solace or cure anyway. This is unsurprising, since the church — headed by a slimy cardinal (Jack Willis) — is a thoroughly dishonest institution deeply implicated in the pervasive corruption of the age. So where should Giovanni’s faith and ultimate allegiance lie in such a world? And where, in turn, should our sympathies lie?

Such questions go to the heart of what remains provocative and compelling in John Ford’s Jacobean tragedy four centuries on. It makes a kind of irrefutable sense within the context of the play that Giovanni and Annabella (clearly intended as a darker version of Romeo and Juliet) would pursue a mutual affinity and blood bond to the extremes of physical and emotional passion — with tragic consequences of course. But the surprise is that while tragic, the consequences are also, morally speaking, far from straightforward. Forging a bond that denies and defies a fallen world and its judgment, their relationship finally succumbs to the order of the day — which is to say, the disorder of violence — by self-destructing in an orgy of blood vengeance.

‘Tis Pity She’s a Whore, Ford’s best-known work — whose central incest plot comes wrapped in intervening subplots driven by jealousy, power, and revenge — plumbs moral confusion and the individual conscience in a hypocritical and vicious age. No wonder it feels thematically and dramatically vital in our own spiraling time. Ford depicts a world — the tumultuous mid–17th century — where the Elizabethan certainties of Shakespeare’s day have dissolved and authority has blurred. Meanwhile, material and carnal appetites have bloomed like overripe fruit in a dilapidated garden that looks more like a jungle. The cruelty and gore here barely merit a raised eyebrow by today’s brassy standards, whether in the realm of entertainment, art, or politics. But in Ford’s time and ours, taboos don’t so much disappear as they become tantalizingly flimsy, porous and seductive, Guantánamo being one byword for this.

The still-burning fire in Ford’s tragedy is inconsistently sustained, however, in American Conservatory Theater’s new production, requiring a wade through a fairly static and fitfully persuasive first act to get to the juicier scenes and forceful momentum of the second. Artistic director Carey Perloff puts wonderful care into the production values and her casting is generally shrewd (in addition to leads Augesen and Hayden, who really heat up by the end, Anthony Fusco, Susan Gibney, and Gregory Wallace turn in particularly noteworthy performances). The baroque world of Ford’s play and our time is architecturally bridged, meanwhile, in Walt Spangler’s multileveled scenic design — an abstracted cathedral in its jewel-like beaded curtains, scattered candles in soft-colored glass, steep metallic stairways, and a treelike cluster of massive dangling organ pipes enshrouding composer-musician Bonfire Madigan Shive and her cello on a recessed tier. The "avant-baroque" cello score and Shive’s occasional anguished vocal lines add a somewhat thinner aural texture to character and scene than seems intended. But the set is stunningly integrated with Robert Wierzel’s sensual lighting design, evoking baroque canvases while draping the action in a sense of carnal luxury and exquisite decadence.

It’s a bumpy ride, but the end is well played and gripping, casting a memorable image of Giovanni drenched in the blood of his sister and lover, having utterly retreated into himself — literally into the womb of his flesh and blood, where sibling, wife, and child have all become horribly blurred. In the play’s crowning and irresolvable tension, incest is both a fundamental violation of natural order as well as an assertion of blood as the only terra firma in a world of quicksand. *

‘TIS PITY SHE’S A WHORE

Tues.–Sat., 8 p.m. (also Wed. and Sat., 2 p.m.); Sun., 2 p.m., $14–$82

American Conservatory Theater

415 Geary, SF

(415) 749-2228, www.act-sf.org

Bag drag

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› kimberly@sfbg.com

SONIC REDUCER As a once-impressionable protein unit who wrapped my eyeballs around any and all TV comedy, I’m slightly abashed to say I haven’t caught Saturday Night Live regularly in many a year. So I was surprised to hear rumors a while back that the series was allegedly biting off one of the Bay Area underground music scene’s fave figures: Jibz Cameron — known and loved for her garage-rock spaz-outs with the Roofies and her pretension-leveling levity behind the counter at Lost Weekend Video. And then there’s her super-girl-group of sorts, Dynasty, with Numbers drummer Indra Dunis and Neung Phak vocalist Diana Hayes, and her solo spin-off project, Dynasty Handbag.

“I don’t watch it either,” Cameron says from Brooklyn, as pet Chihuahuas struggle over a chew toy in the background. “But I get a phone call every other Saturday, ‘Omigod, you won’t fucking believe it…’ and I say, ‘I already know.'” She’s talking about SNL‘s house DJ Dynasty Handbag, a character that first popped up on the show in 2005, hosting a faux-MTV talk show. The occasional Kenan Thompson character is a far cry from Cameron’s Dynasty Handbag, a crazed kitsch-waver — a kind of schizo Bride of Peaches and Krystle Carrington — that Cameron developed on petite SF music stages before moving east four years ago. The project started life as the portable version of Dynasty and turned into a multi-referent alter ego.

The SNL character hasn’t reappeared in the last year, but it still offends. “It’s still on their DVDs, and I do performance that’s comedy-related,” she says. “People research me on the Internet, and my site comes up first, but they’re there, though I’m the OG, the OD, the OGD.” She says she sent SNL a cease-and-desist letter and when “that didn’t go anywhere, I took it to Volunteer Lawyers for the Arts. I’m not in a full-blown lawsuit with them, but we’re sort of in discussion with them.” At press time, SNL representatives have not responded to requests for comment.

Cameron says she does have a new “plan of attack.” Her friend Dave Sitek of TV on the Radio will be producing a podcast radio show called Radio Woo Woo, which she will cohost. “My plan is to just keep talking about it on the air,” she says, adding that the podcast will premiere TV on the Radio’s new album this fall.

The low-broiling brouhaha hasn’t stopped Cameron from developing her Dynasty Handbag performances into narratives. This week she’ll unveil three short pieces at CounterPULSE. One, Bags, revolves around Cameron’s relationships with five empty shopping bags: “Each one sucks my soul in a different way, like bad relationships in my 20s. One is really needy; one’s really demanding; and one just wants to get fisted.” A work in progress, O Death, sees Cameron attempting to bury her own dead body.

Cameron has been far from dead and buried in New York: within months of moving to the Big Snapple she was crowned Miss Lower East Side in Murray Hill’s annual pageant, and she has presented solo shows at PS 122 and Galapagos Art Space. “Everybody works so hard here — it’s really influenced me to go ahead with my stuff. And there’s just the intensity of seeing so many insane people every day,” says Cameron, who was raised by hippie parents in Mendocino County (“My childhood was peppered by characters with beards and long, droopy fun bags”). “That’s really helpful, too.” *

DYNASTY HANDBAG: TALES FROM THE PURSE

Thurs/19 and Sat/21, 8 p.m., Fri/20 and Sun/22, 10 p.m., $20

CounterPULSE

1310 Mission, SF

www.directfromnyc.com

MAGIC NUMBERS, FLYING DRUMS: THESE NEW PURITANS

Southend-on-Sea, UK’s These New Puritans purvey an austere, twinkling breed of synthetic/organic art-pop — one that evokes both Wire and the Klaxons. Who suspected the murky mystical inclinations embedded in the band’s debut, Beat Pyramid (Domino)? “Pyramids are about secrets and chambers,” vocalist Jack Barnett, 20, offers from his band’s tour stop in Chicago. “Some of the songs have to do with magic.” He claims 16th-century occultist-mathematician John Dee plays into his searching New Puritans as much as the Wu-Tang Clan, which Barnett praises for the “eerie, tiny little sounds in the background” of their productions.

Now the combo is attempting to write music that marries “the round canons of Steve Reich” with the beats of dancehall — provided Barnett manages to dodge the projectiles heaved by his drummer twin, George. When making music with your twin, Jack says, “you’re honest to the point of getting completely out of hand. As in drums being thrown at me. On a regular basis.”

Thurs/19, 8 p.m., $12–$13. Popscene, 333 Ritch, SF. www.popscene-sf.com

THE HAPPENINGS?

 

100 YEARS AT THE HOTEL UTAH

The 1908 edifice where Robin Williams, Cake, Counting Crows, and countless others broke out brings back witnesses and whoops it up. With Penelope Houston, Paula Frazer, Jesse DeNatale, Colossal Yes, Greg Ashley, Blag Dahlia, and others. Thurs/19; reception 7 p.m., ceremony 7:30 p.m., music 9 p.m.; $8 show. Hotel Utah, 500 Fourth St., SF. (415) 546-6300

 

JAYMAY

The bookish Long Island chanteuse flirts with song stylings slouching betwixt Feist and Keren Ann. Thurs/19, 9 p.m., $12. Café Du Nord, 2170 Market, SF. (415) 861-5016

 

GEORGE MICHAEL

He’s never going to dance again through this sort of arena show, the UK pop star hinted recently. Thurs/19, 8 p.m., $56–<\d>$176. HP Pavilion, 525 W. Santa Clara, San Jose. (415) 421-TIXS

 

DEATH CAB FOR CUTIE

Narrow Stairs finds the Seattle cabbies stretching into darker realms. With Rogue Wave. Sat/21, 8 p.m., $39.50. Greek Theatre, UC Berkeley, Berk. www.apeconcerts.com

 

Marc Bamuthi Joseph

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PREVIEW Marc Bamuthi Joseph is an artist who makes you want to bow down in admiration or curse the gods for bestowing him with so many talents. He’s a poet. He’s a singer. A dancer. An actor. An activist. And good-looking, to boot. It doesn’t seem fair that one human being should possess so many gifts, even when he uses them for the benefit of others by revealing truths about environmental destruction, human devastation, and the experience of fatherhood. Joseph draws connections between the global and the personal to express the idea that all politics is local. Although his reputation primarily is based on his solo choreo-poems — most prominently Word Becomes Flesh (2003) — with his 2005 hip-hop Scourge, he stepped outside his comfort zone into the arena of ensemble work. For that collage-meditation on being an American of Haitian descent, he brought in a combination of actors and dancers. Now with the break/s: a mixtape for stage, he returns to the solo form. Taking Jeff Chang’s tome Can’t Stop Won’t Stop: A History of the Hip-hop Generation (Macmillan, 2005) as a starting point, Joseph puts his own perspective on the phenomenon. He has called the work "a travel diary recorded as dream. It’s Lewis and Clark at hip-hop’s Mason-Dixon line. It’s one last look at Africa."

MARC BAMUTHI JOSEPH Thurs/19–Sat/21, 8 p.m. Yerba Buena Center for the Arts, 701 Mission, San Francisco. $23–$30. (415) 978-2787, www.ybca.org

The Explorers Club

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REVIEW There have been a fair number of artists over the years who have tried to channel the classic Wall of Sound orchestral-pop of mid-1960s Beach Boys recordings, but the number of success stories is considerably shorter. Far too often, imitators have sacrificed songwriting in their fixation to replicate the Pet Sounds vibe. Enter the Charleston, S.C., septet the Explorers Club, which focuses without apology or irony on recapturing the essence of Brian Wilson’s so-called "teenage symphonies to God." Everything on their debut, Freedom Wind (Dead Oceans), has been faithfully rendered, from its lush, four-part harmonies to its evocative timpani-rolls to the CD booklet’s resemblance to a well-worn record sleeve with the vinyl edges showing through. The good news? No mere mimickers, these young romantics pen instantly hummable soda-fountain swooners that truly deserve the comparisons they seek.

Awash with sleighbells, cascading drum fills, and intricately arranged falsetto harmonies, Freedom Wind<0x2009>‘s odes to girls and summer fun throb with a sense of teenage elation. Witness the blood-rush chorus that sends "Do You Love Me?" into senior-prom melodrama, or the now-or-never urgency of "Last Kiss," tempered slightly by the rueful acknowledgment, "Summer dreams don’t last." "Forever," with its soaring Brian Wilson–esque confession, "Every time I think of her, I cry," should make more than a few girls weak in the knees, while the sublime "If You Go" — billowed by pillow-soft sighs puffing away against a keyboard-twinkling backdrop — points to the Explorers Club’s equally impressive absorption of ’70s AM-gold motifs.

THE EXPLORERS CLUB With Lightspeed Champion, Flowers Forever, and DJ Aaron Axelsen. Fri/20, 9 p.m., $12–$14. Independent, 628 Divisadero, SF. (415) 771-1422, www.independentsf.com

Benga

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REVIEW Twenty-two-year-old South London producer Beni Uthman, a.k.a. Benga, gave dubstep its first crossover hit with last year’s "Night," coproduced with the artist Coki. The track caught the attention of British radio tastemakers like the BBC’s Judge Jules, Gilles Peterson, and Mary Anne Hobbs, and was played relentlessly by Europe’s biggest club DJs. With its marching cadence and hypnotic lead bass synth, "Night" signaled that dubstep’s moment had arrived, and that 1990s dance music producers had serious competition from the PlayStation generation. So what could Uthman do to top this success? Make a new beat.

Since his 2002 debut 12-inch, "Skank" (Big Apple), Uthman’s artistic output has been prolific. According to an XLR8R article, he made 250 songs in 2007 alone. Uthman’s broader success is due in part to his music’s recognizable fusions: electro, techno, drum ‘n’ bass, and dubstep’s UK garage roots all mingle on hyperkinetic rhythms that reflect South London’s urban-tribal sonic milieu. These elements shine through on the mostly instrumental Diary of an Afro Warrior (Tempa), an album that is best absorbed through uninterrupted, start-to-finish listens.

Opener "Zero M2"’s delicate Rhodes notes recall Bristol jungle producer Roni Size’s jazz-inflected work, but Uthman’s growling digital bass pulses quickly dispense with any chin-stroking. Elsewhere, skittish tracks like "Emotions" and "E Trips" mimic club drugs’ racing heartbeats with start-stop kick drums and swirling acid-laced keyboards, while "The Cut" employs chainsaw bass notes and cut-up funk samples. Diary‘s otherworldly compositions and signature programming should establish Uthman alongside Underworld, Aphex Twin, Goldie, and Orbital as the UK’s next great dance music innovator. That might seem like a lot to put on a twentysomething’s shoulders, but based on Diary‘s strength, it’s not beyond this bass warrior’s capabilities.

BENGA With Skream. Wed/18, 9 p.m., $20. Mighty, 119 Utah, SF. (415) 626-7001, www.mighty119.com

Hurting herders

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REVIEW Set in Inner Mongolia’s dry and inhospitable plains, Tuya’s Marriage comments on capitalism’s suffocating ability to suppress other ways of living. Tuya (Yu Nan — last seen in Speed Racer, of all places) is a Mongolian sheep herder struggling to make ends meet. China’s growing economy has made it almost impossible for herders to survive — not only has it forced them to leave their lands, it has created industries that exploit the natural resources herders traditionally have taken advantage of. So when Tuya’s husband Bater (played by a real Mongolian herder) is incapacitated while digging a well, things become even harder. Tuya is left in charge of their two toddlers, the flock, and securing their daily supply of water. When the strained woman suffers a physical breakdown that warns of graver consequences if she keeps exhausting herself, everyone advises her to divorce Bater and marry another man. Unable to deal with the hardships surrounding her, Tuya starts looking for a groom on the outrageous condition that whoever agrees to take her for his wife must also be willing to provide for Bater. Having glimpsed the potential outcome of marrying a Mongolian oil tycoon and living in the city, Tuya chooses to continue the life she knows — at a high price. Aesthetically beautiful and emotionally complex, the film records the customs and mores of a culture that’s slowly disappearing, and the sadness of a people who have become marginalized.

TUYA’S MARRIAGE opens Fri/20 in Bay Area theaters.

“Punball: Only One Earth”

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"Punball: Only One Earth"

PREVIEW From large-scale printmaking to the small masking-tape sculpture Pillow Talk (2002), William T. Wiley’s anti-genre-fication catalog reaches a grinning pinnacle in the 65 works from the past eight years on display at the "Punball: Only One Earth" exhibit at Electric Works. Wiley’s piece, Punball: Only One Earth (2007) is a completely remade (and playable) version of Gottlieb’s 1964 "North Star" pinball game, which celebrated the nuclear-powered USS Nautilus‘ North Pole undersea crossing. With saturated colors, globes drunk on their own worldliness, and puns on our heated global situation, Wiley’s game is an ironic distillation of his acutely history-conscious world. It’s as if a marketing agent had bought the rights to his signature characters and symbols — Mr. Unnatural, wick-like ampersands, angelic hourglasses — and produced a Wiley-model game that the artist then carefully sabotaged late at night while sporting one of his own dunce-cap sculptures, just before its release.

The game is the product of more than a year’s collaboration: the original machine came from Electric Works supporter Joe Sweeney. "In my age bracket, pinball machines were everywhere," Wiley said by phone from his west Marin residence. "You were often eating hamburgers to the sound of ding, ding<0x2009>!" Working on this project, he found "a whole culture of pinball people…. It’s an actual folk art form: insider, outsider. It touches lots of different things."

When I ask about what the younger generation, with our poor grasp of history, might be missing in Wiley’s work, he laughs and brings the discussion back to the importance of using "humor and absurdity" to critique the present. For Wiley, humor has an element of chance. He found the school desk for the sculpture and print Deskerado/Child’s Play Print (2007) during a walk to the post office. A random crack in the wood became a red, white, and blue equatorial line on the white-on-black print. "No Child Left A-head," the print declares, mourning, above all else, our loss of imagination.

PUNBALL: ONLY ONE EARTH Through July 28. Mon.–Fri., 10 a.m.–6 p.m.; Sat., 10:30 a.m.–5:30 p.m. Electric Works, 130 Eighth St., SF. Free. (415) 626-5496, www.sfelectricworks.com

The funk this time

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With gas prices topping four dollars in the United States this summer, Americans are educating themselves on where their fuel comes from. Often it’s from places like Nigeria’s Niger Delta, where multinational petroleum giants face armed resistance from local groups that see foreign oil developments as resource exploitation. So why are groups like Movement for the Emancipation of the Niger Delta (MEND) fighting the Nigerian government, Chevron, and Shell?

As John Ghazvinian points out in Untapped: The Scramble for Africa’s Oil (Harcourt, 2007), "In Nigeria, 80 percent of oil and gas revenue accrues to just 1 percent of the population…. Virtually everybody in the Delta scrambles to get by in shantytowns built of driftwood and corrugated zinc, watching children die of preventable diseases, while their corrupt leaders whiz past behind the tinted windows of air-conditioned BMWs."

Against this backdrop rises 25-year-old Seun Kuti, whose potent self-titled debut for Disorient Records directly addresses Nigeria’s issues. Seun is the youngest son of Fela Anikulapo Kuti, who before his death in 1997 popularized the funk-influenced West African Afrobeat sound worldwide throughout the 1970s and ’80s. Backed by his father’s 20-piece Egypt 80 orchestra, Seun invokes his dad’s fiery political rhetoric on protest songs like "Na Oil" and "African Problem" that lyrically excoriate foreign and domestic oppressors. In keeping with his father’s work, Seun’s backing music is as engaging as his commentary.

Seun Kuti is carrying Fela’s music to a new generation. But unlike his older half-brother Femi, whose recordings incorporate hip-hop and dance motifs, Seun revives Afrobeat’s original big-band blueprint and injects it with a fresh urgency. He’s helped by Fela’s longtime bandleader Baba Ani, along with Adedimeji Fagbemi (a.k.a. Showboy) on saxophone, Ajayi Adebiya on drums, and a dozen or so other Egypt 80 veterans who’ve been playing regularly for nearly three decades at the family’s Kalakuti compound.

The group stretches out on eight-minute songs like "Don’t Give That Shit to Me," where dueling guitars trade jabs, a full brass section swells mightily, and Seun Kuti adds vocal diatribes. Kuti’s sax flourishes lead the charge on that track, one of the album’s most spacious, jazz-improv-driven numbers. Similarly, blazing trumpets and speedy percussion-laden polyrhythms transform "Mosquito"<0x2009>‘s serious anti-malaria message into a rebel-dance anthem.

Kuti closes his first full-length with the punchy, mid-tempo "African Problem," which is replete with street traffic samples and the band leader’s passionate, rapid-fire lyrics. "Make you help me ask them sisters / Why no get houses to stay / Salute my brothers when they fight / Fight for the future of Africa," he sings in a militant call-and-response with the horn section. And like the campaign waged by one of Kuti’s American supporters (Barack Obama, who helped Egypt 80 get visas for a benefit show in Chicago), Kuti’s album resonates as an authentic political expression where expression and message are aligned.

SEUN KUTI AND EGYPT 80

With Sila and the Afrofunk Experience

Sun/22, 2 p.m., free

Stern Grove

Sloat and 19th Ave., SF

www.sterngrove.org