Arts & Culture

Arts & Culture

Grimm tales

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› kimberly@sfbg.com

SONIC REDUCER "My father told me never to play covers. It’s such a hole to fall into. People want to hear stuff they’ve heard a thousand times. Especially white people — they all want to be safe, and covers just make them feel safe."

Larkin Grimm takes the briefest breath, standing beside a frozen creek next to a cowboy trading post in South Dakota’s Badlands. The ice is starting to melt, and the 27-year-old songwriter’s on a roll, talking ’bout her hippie parents — they met here, her father who once lived at the San Francisco Zen Center, and later played southern rock to "toothless hillbilly women" with an Appalachian bar band to support the family ("A huge transition from meditating all day") — as well has her studies at Yale, studies in shamanism, pals Lightning Bolt, and the Providence, R.I., noise scene she emerged from.

"My music doesn’t do that. I’m trying to do a thing where I make people feel safe and at the same time say the most brutal things I can."

She shares the name of the darkest of yarn-spinners, her music rests on a foundation of folk and acoustic instrumentation, and her sensibility — despite her queer punk past — clearly stems from the spiritual quests of her footloose forebears. But Grimm’s one of a kind — even if her soul is old, she’s been here before, and she may be here once again.

Just listen to her new album, Parplar (Young God, 2008). Songs like "Be My Host" may bear the folk-pop fragrance of Joni Mitchell’s early Beat-girl rambles and tunes like "Durge" may ring with the bared-skull minor-key drama of Kurt Cobain writing for a Balkan women’s choir. But listen closely to the lyrics of such songs as "Hope for the Hopeless": "I turned my head against the wicked world you’re in / So there you are I hope you are suffering / I hope you feel the hopelessness and you can’t bear the cost / of being an ungrateful shit," she intones. "… I hope the wind has marked your face and you don’t have a hope / You’re drifting free above the ground / Gently stretching out your rope." Beyond black, yet often alight with an austere beauty. Grimm — a veteran of Dirty Projectors (a band she met at Yale and describes as "what happens when you have an egomaniac trying to control everyone") — knows how to channel the most intense of spirits.

Parplar revolves around female sexuality. "I was going through a period of my life where I was having a gender crisis, and I wasn’t sure if I was a woman or not, but I was starting to get really attracted to men, which was new," she explains. The album was intended to fund her gender reassignment surgery. "I had this plan: get a dick and cut off my breasts."

But then she ended up writing all these tunes about women, including "other women who were having major crises at the time: Britney Spears, Nicole Richie, and Beyonce. All these women are fascinating and intelligent, and they’re in everybody’s mind, and they’re archetypes, and we’ve built them all up so much. They’re sort of like virgins that have been thrown into the volcano. We’ve torn them apart," says Grimm, believing Spears "reached enlightenment for a second. When she shaved her head she was turning her back on materialism. But her publicist and record label wouldn’t allow her to go through the process of rebirth and forced her back into slavery, and it’s tragic, you know. I kind of wrote this record for her, in a way."

Sisterhood — and brotherhood — is powerful: Grimm now hopes to find other kids who lived in the SF-originated Holy Order of MANS commune, which she characterizes as "a co-ed monastic order of energy healers." "We had a very magical childhood, which we lost," she says. After a near-suicide at Yale, she says, "I just live fully all the time. Don’t let anybody tell me what to do. Coincidences and amazing things happen to me all the time." For instance, she recently created an altar with a human skull and twinkling lights in her car. "I felt like it wasn’t magical enough — we need feathers! Five minutes later I see a dead pheasant on the road. Suddenly I realize everything is connected. As soon as you lose your sense of isolation, anything is possible."

LARKIN GRIMM

Fri/6, 8 p.m., $20

Swedish American Hall

2174 Market, SF

www.cafedunord.com

STICKING WITH THE TINDERSTICKS

What is this mysterious thing called a Hungry Saw (Constellation), the title of the Tindersticks’ new album and one of its tracks? "It’s one of quite a few songs on this record that I don’t understand totally and I don’t really want to!" Tindersticks vocalist Stuart A. Staples says almost jubilantly from France, where he now lives. "It’s something that drives me and hurts me at the same time." Staples has been on an intuitive tip of late — especially after the band’s last disc, Waiting for the Moon (Beggars Banquet, 2003), which took a year and a half to make. With the addition of new drummer Thomas Belhom and bassist Dan McKinna, and a directive to record in eight days, the group have come up with a fresh slice of Tindersticks tunefulness — almost breezy ("The Flicker of a Little Girl") and moodily somber ("Mother Dear") in turns. As for that tremulous instrument called Staples’ voice, he believes the best is yet to come: "I think it’s always changing and always growing," he says, citing French vocalist Léo Ferré as a discovery that raised his game. "I think it’s something that really drives me, finding my voice. I don’t think it’s arrived."

Sun/15, 8 p.m., $28. Great American Music Hall, 859 O’Farrell, SF. www.gamh.com

IN THE SPIRIT

ESTELLE AND SOLANGE


Kanye West took a Shine to his "American Boy" collaborator, whereas the Knowles scion attempted to break with the pop mold with her second CD. Thurs/5, 8 p.m., $35–$50. Mezzanine, 444 Jessie, SF. www.mezzaninesf.com

EFTERKLANG


Choral harmonies and impressionistic orchestrations rise from the Copenhagen, Denmark outfit. Sun/8, 9 p.m., $10–$12. Bottom of the Hill, 1233 17th St., SF. www.bottomofthehill.com

The big throwdown

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For someone notoriously press-shy, composer and band leader John Zorn is really a friendly, chatty mensch. The modern-music icon brings five of his working bands to Yoshi’s next week for a remarkable residency showing off the breadth and depth of his musical interests — and he didn’t mind at all talking about it.

"I’ve been doing these kind of residencies for the past couple of years in Europe because I got pretty tired of shlepping around on airplanes, as you could well imagine," Zorn said from his home in New York City.

Touring schedules dictating performances in 12 cities over 14 days had Zorn’s body rebelling, so he decided, instead of bringing one band to many places, he would bring many bands to one place and only take two planes to do it.

"I present a wide variety of my passions to the audience, and right now that’s where my commitment is," Zorn explained. "For people to know not just one aspect of what I do, but many aspects."

The alto saxophonist has often been labeled a jazz artist, but the tag has never truly fit. "It’s completely erroneous. Jazz is one of many musics I’ve referenced and studied and paid tribute to." Though his musical influences include jazz artists as varied as avant-garde saxophonist Ornette Coleman and bluesy hard-bopping pianist Sonny Clark, Zorn’s Jewish heritage has had a strong impact on his work as well.

More than anything, though, a defiant, unencumbered personal aesthetic defines the composer — a quality cultivated amid the community of kindred musicians who grew up in New York City’s Knitting Factory scene, playing new genre-less music. Both composed and improvised, his music is sourced and referenced through world culture and structural devices alternately meticulous and random. "It’s music that falls in the gaps," he said. "It’s exciting that it’s been misunderstood, but it’s frustrating."

Once an aspiring filmmaker, Zorn relates most to experiences that are both aural and visual. "There has always been a connection to what I hear and what I see — between film and music," he said. It’s not surprising that Zorn’s most essential record, The Big Gundown (Nonesuch, 1986), comprises music by Ennio Morricone written for films by Sergio Leone and Gillo Pontecorvo. "There’s always a dramatic narrative in the work that I try to do — a kind of extra, musical layer that is very important in all my music."

For his five nights at Yoshi’s, Zorn brings his definitive original Masada quartet with bassist Greg Cohen, drummer Joey Barron, and trumpeter Dave Douglas, along with two offshoots of that ensemble, the Masada String Trio and the electric Masada ensemble. His Bar Kokhba group, which he calls a "Sephardic surf band," and his group the Dreamers, which includes keyboards and electronics, also perform. The stunning array of musicians in those lineups include guitarist Marc Ribot, violinist Mark Feldman, cellist Erik Friedlander, and percussionist Cyro Baptista.

JOHN ZORN RESIDENCY

Tues/10–March 14, 8 and 10 p.m.; March 15, 7 and 9 p.m., $20–$50

Yoshi’s SF

1330 Fillmore, SF

(415) 655-5600

www.yoshis.com

Everyday wisdom

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Taking her cue from the oft-cited Socratic proscription that "the unexamined life is not worth living," Winnipeg-born director Astra Taylor returns from the success of her 2005 documentary Žižek! to offer a Lyceum of pontificating sophists. Examined Life finds the 20-something Taylor, a New School graduate turned New Waver, engaging in itinerant tête-à-têtes with some of the most venerated — and occasionally vilified — theorists of the last 40 years.

Interviewees, who appear in roughly 10-minute blocks, include civil rights advocate and cultural historian Cornell West, queer theorist and Gender Trouble provocateur Judith Butler, and Slovene Lacanian Slavoj Zizek, the so-called Elvis of cultural theory. Channeling the philosophic tradition of flânerie, Taylor purposely extracts her subjects from the academic setting in which they are usually immured and films them in mid-stride — at the street corner, boutique and even the garbage dump. The final product has a jet-setting, gonzo aesthetic, as the documentarian shuttles from London to New York to San Francisco to interrogate her subjects.

Butler, Zizek, and Michael Hardt (Duke professor and coauthor with Antonio Negri of several notable Autonomist tomes) are the most fascinating to inspect onscreen, likely because of the contentious aura that surrounds their collective work. Butler’s ambuutf8g meditation on the politics of disability has an introspective subtlety when paired with Zizek’s screed on the ecology movement, delivered amid piles of rubbish — while Hardt’s discussion of revolution is all the more odd set on Central Park’s limpid Turtle Pond. Throughout, Taylor is determined that motility (walking, rowing, driving) is a dominant leitmotif, whether it be languid and reflexive or brusque and pedantic. While the conversations self-consciously aim toward jargon-free transparency and inclusivity, the film’s attempt at hipster populism will probably fall on deaf ears outside of the university circuit.

Examined Life’s choice of celebrity theorists will, of course, provoke questions as to why certain icons were included and others were left out. So, obnoxious as it may sound, where was Paul Virilio or Giorgio Agamben or Michael Taussig? A sequel may be in order.

EXAMINED LIFE opens Fri/6 at the Sundance Kabuki.

The illuminated room

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› johnny@sfbg.com

It would be revealing, if not revelatory, to ask Nathaniel Dorsky to name his favorite times of the day in which to film — if asked to comment on seasons in San Francisco, one senses he could likely break down the differences in quality of light from hour to hour. This assertion is probably presumptuous, but a single shot in Dorsky’s Sarabande (2008) — of a woman and child and a glass door — prompts it. Just one of many of Dorsky’s moving pictures that pierces through its sheer clarity — a kind of beauty that hurts and heals — the shot is brighter than most of Dorsky’s daylit visions. It has a downtown light that is different from that of the avenues and garden paths where some of his recent work resides.

As Dorsky inspires some of the most open-mindedly and -heartedly conversant writing on film today, perhaps it’s time to claim him as a San Francisco filmmaker, acknowledging that while such a tag suits him, his films strip away such restrictive labels. In an excellent preliminary response to Sarabande and Winter (2008), the critic Michael Sicinski referred to the latter as a corollary to the "sharp, biting cold" of San Francisco winters, a description that makes me want to replace sharp and biting with wet and lingering, while adding bone-deep for good measure. Somehow, Winter makes these qualities revivifying.

Winter is bejeweled by rain — its splendor is an earthy, non-campy variant of the bedazzled visions of gay filmmakers such as Kenneth Anger, James Bidgood, and Jack Smith. I’ll switch to a confessional voice and admit that, in comparison to Michigan’s windy and below-freezing baptisms, I find San Francisco winters tortuous to endure. They’ve played host to my worst depressions. To behold and then remember a film devoted to them — Dorsky’s brief note: "San Francisco’s winter is a season unto itself. Fleeting, rain-soaked, verdant, a brief period of shadows and renewal" — is to receive a gift.

Shadowplay and reflection are the essence of cinema, and Dorsky makes cinema from their occurrence within daily life. Dorsky’s films are elemental. One can posit them as a manmade form of photosynthesis — just as sunlight passes through leaves and makes them semi-transparent (a process that attracts Dorsky’s gaze), so light passes through celluloid so it can become something on the screen. A passage in Song and Solitude (2005-06) looks up at the moon in the night sky, and what a star — the greatest movie star? — it is.

Dorsky’s films are silent. They are also songs, an inference present in Sarabande‘s title and the name this week’s San Francisco Cinematheque program, introduced by Bill Berkson. "Dark and stately is the warm, graceful tenderness of the Sarabande," writes Dorsky in his brief description of that film. Yet faster and livelier is Dorsky’s editing there, so that — as Sicinski perceptively notes — the singular montage he (and perhaps the late Warren Sonbert, in a brotherly way) developed undergoes a transformation, and certain images recur or echo in a musical or Apichatpong-like manner. The first time I saw Winter and Sarabande I had a terrible headache, and by their conclusion, I felt better than "normal," so it was funny to reread Dorsky’s book Devotional Cinema (2003–05) recently and see him relate a similar experience about attending a Mozart opera. These films are more than cinematic Tylenol, though. Composed from a singular point of view, they’re ravishing — on a human, rather than crushingly panoramic, scale.

NATHANIEL DORSKY: THREE SONGS

Thurs/5, 7 p.m.

Phyllis Wattis Theater

San Francisco Museum of Modern Art

151 Third St., SF

(415) 357-4000

www.sfcinematheque.org

An interesting turn

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› andrea@altsexcolumn.com

Dear Andrea:

I am a 39-year-old straight woman having the time of my life with sex. I have two questions for you.

First, my current somewhat exclusive (28-year-old hottie — irrelevant, I’m just braggin’) sex partner and I both know that nothing that touches the anus should then touch the vagina without washing first. However, sometimes in the course of, well, intercourse, it accidentally happens, whether an accidental brush with the anus during vaginal intercourse from the back, or an accidental penetration of the vagina during anal intercourse. Is there anything that can be done to prevent weird vaginal consequences when this happens? Douche? If so what kind would be best?

Other question: My current SESP has a rather large penis (braggin’ again) with a downward bend. This makes vaginal intercourse doggy style AMAZING, but every other position from the front that we’ve tried pretty painful. Any suggestions for positions we may not have thought of that would benefit from this kink in the dink?

Love,

Ouchie

Dear Ouch:

Excellent bragging! And who could blame you?

The anus/vagina question is eternal and vexing and probably (thankfully) somewhat blown out of proportion. There is of course a subset of women (heavily correlated with that subset of women who e-mail columnists who offend them, as it happens) who have vaginas like the princess and the pea, except the pea is anything and everything that could possibly cause a vaginal infection, and the princess is a vagina. So, pace the prolifically e-mailing vaginas, who shouldn’t be taking my advice on this, many or really most vaginas simply aren’t that delicate. You should try to avoid cross-contamination, of course you should, but as long as you stick with the front-to-back wipe and other basic common-sensical hygienic measures, honestly, you’ll be fine. Has anything bad happened yet? How long have you been back-to-fronting with this wow-that’s-young-but-hey-good-for-you hot guy, anyway?

The accidental brushing-up against I imagine must happen in so many acts of intercourse that if it were a likely route to infection we’d all be … well, ew. There’s no funny, clever way to describe the state of suffering from bacterial vaginosis. Let’s just not be.

Your other accidental exposure, the "it just slipped in" part, though: really? This I don’t think I’ve ever even heard before, that he’d be going about his anal business and accidentally perform vaginal intromission now and then. That doesn’t sound like such a great idea (although, again, have you had any problems?) but I think it could be avoided. Ask him to pay attention! Maybe he could use a hand as a sort of vestibule-guard (a doorman, if you will), or you could use yours. Maybe one of you could adjust an angle to make it less likely. Maybe you could, I dunno, insert a small device to block the entrance, which could be fun anyway?

My best advice after "don’t do that," though, is just to keep everything clean. Wash before (not douche, just wash). Wash after. Pee a lot. Cleanliness is next to, well, possibly not godliness in this case, but certainly UTIlessness. If you don’t believe me, you can ask a porn star. I was looking around for one to quote on this and found one I happen to know personally (although not that personally), being interviewed at my very own home paper. It’s Lorelei Lee, in the Bay Guardian‘s sex blog www.sfbg.com/blogs/sexsf/2009/02/ask_a_porn_star: "Shower immediately after every shoot," Lorelei says. "We are probably some of the cleanest people you know. That said, sometimes we do get UTIs or yeast infections or BV, in which case we go to the doctor like everyone else. Not too sexy, but not the end of the world either."

So there you have it. Take a shower. Take two.

Now, about your bendy guy. That’s really funny, since people who talk about women’s sexual anatomy and response (that would be me) are forever pointing out that you can have things stuck up there all your life and never have an orgasm from it because that spot, you know the one, just doesn’t get enough attention unless the penetrative device has a bend in it. Fingers (crooked) work. Purpose-made toys work. That thing most obviously intended for penetrative purposes, though, that just doesn’t work. Except when it does! You’re having the time of your life? Isn’t that good enough? I’m sorry, but there really is no other fix. Your fella’s may bend, but it doesn’t want to bend back. You don’t want to be responsible for what could happen if you try to bend it back. So I think you’re going to have to count your blessings and stick with what works. At least, in your case, it works very well indeed, and that is so much better than it works for so many other couples that all I can say is keep that guy; you’d miss him.

Love,

Andrea

Check out Andrea’s new column "Now What?" in the cool new sex zine Carnal Nation (carnalnation.com). Catch Andrea’s workshop "Is There Sex After Baby?" at Recess Urban Recreation (recessurbanrecreation.com ) March 30. Andif you have wondered about San Francisco Sex Information’s famous sex educator trainings but never did anything about it, here’s your chance. Classes start soon. Info and registration at sfsi.org.

Climate change

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› a&eletters@sfbg.com

I’ve heard about a fortuneteller with a tarot deck and a dead fish. I can smell the fish, but I’m daunted by the line in front of the curtain, so I wander into another room and stand before a terrycloth sculpture of some tropical beach getaway. It looks a little like a desert nomad’s tent in Technicolor, and comes fronted by an immobile bare-shouldered woman in vertical repose, cast like a caryatid and basking in cat-eye shades under some imagined equatorial sun for, I’m told, hours on end.

I try not to stare at her beach towel, which not only conforms to her shape but also a life-size photorealistic representation of what you imagine to be the body underneath. Somebody finally offers her a color-appropriate drink through a straw as my eyes dart over to a bedroom scene of vaguely subconscious associations: an inanimate, incongruous couple pokes out from under a duvet, the whole scene partially obscured by a murky plastic curtain on which a playfully frenetic lightshow dances. Titled Sea of Dreams and fashioned by Joegh Bullock — landlord and Anon Gallery proprietor, in addition to being one of more than 20 artists with work on display here tonight — it stands just to the left of a DJ booth, and attracts a group of costumed art lovers who also break into dance.

Taking in Unseen/Unsaid, as this one-off evening of curated art and performance is called, is a lot like trying to take in the history of the Climate Theater itself, full of blurring boundaries and strange echoes. In some ways it’s as labyrinthine as the floor plan of the former bordering house at Ninth and Folsom streets whose second floor contains the theater, its offices, and Anon Gallery. Branching out in several directions at once, it also stitches together the fringe arts, tech, and underground party scenes of the mid-1980s to those of the present.

Next year the Climate turns 25, an impressive run for any theater, and probably a better occasion than just now to trace this one’s full baroque lineage. Suffice it to say that the Climate Gallery, as it was originally known, was an accidental theater started by artists who, by their own admission, had no background or even interest in theater per se. But in opening its doors in 1985 to Nina Wise, who had recently lost a performance space, it quickly became a vital scene and vibrant avenue for some of the most dynamic and promising crossover and experimental work around.

In the last year and a half, as a result of a spurt of new energy via new management — as well as a larger recrudescence, if you will, of some of the old SoMa arts scene of the ’80s — the Climate has been looking pretty spry for a decades-old theater. Granted, this is happening at a time of supreme social and economic uncertainty. But what’s particularly striking about this fresh whirl of eclectic programming, as well as some wider neighborhood networking, is how naturally it harks back to the early history of the quirky black box, founded by artists and famed trend-setting party impresarios Bullock and Marcia Crosby — also founders, with Mark Petrakis, of the famed Glashaus parties of the ’90s and the still-influential Anon Salons. The current vibrant and dedicated bustle on this little corner of the city frankly inclines one to wax wise: do not the biggest downpours also give rise to the most unexpected blooms?

NOW PLAYING: THE GREAT DEPRESSION II?


Then again, a few months ago Great Depression II: the Reckoning was just the big coming unattraction. By now it has officially hit theaters, and already set more than one teetering. Most dramatic cases so far: the Magic Theater — whose recent close shave with the bill collectors put in jeopardy the rest of the current season before a massive donor campaign was launched — and Shakespeare Santa Cruz, which underwent a similar, narrowly averted disaster. If this can happen to established, midsize institutions, what of the little guy? And with funding for the arts promising to be an even shakier proposition than usual — $50 mil in the stimulus bill notwithstanding — it’s small wonder that GDII is the inevitable topic of conversation in theater circles.

Climate Theater artistic director Jessica Heidt, however, is talking to me about sloths. We’re parked at a table outside Brainwash, a couple blocks east of Climate, and it’s becoming clear she admires them. "There’s this theory," she says, "that the reason sloths are so sedentary and stay in one tree is that they then fertilize their tree."

I wait for the relevance of this remark to wash over me. I had thought we were discussing the Climate.

"I’m really interested in being rooted in the neighborhood that you’re living in," she continues. "So you can fertilize what’s around you and have a more symbiotic relationship."

Heidt took over Climate in September 2007, shortly after leaving her associate artistic director position at the Magic. Since then, and true to her words on symbiosis, she has been strengthening the theater’s area ties. Recently she banded together with colleagues from other small neighborhood theaters and dance venues under the banner of the newly formed SOMA Culture Coalition, organizing the first theater crawl between the Garage, Boxcar Theater, and Climate.

Meanwhile, Heidt has been coordinating some theater and dinner packages with Climate’s downstairs neighbor, the Medici Lounge. Then there are the collaborations she’s facilitating between Climate artists and neighborhood organizations. She describes one involving women in the penal system based out of the women’s re-entry program on Bryant Street. "That’s been key with the resident artist program," she says, "figuring out partnerships for my eight resident artists to go work with social service organizations, specifically in this neighborhood, where they can give back a little bit — the sloth theory."

THE BIGGEST LITTLE THEATER IN SAN FRANCISCO


So much sprang from the Climate’s operation in the 1980s and ’90s that the outfit was soon labeled "the biggest little theater in San Francisco." And no wonder, since the space managed to be at the precise center of some mighty major trends. Tapped into the local vanguard geek scene of the burgeoning tech industry, for instance, Climate opened the country’s first Internet-wired restaurant-bar downstairs, the Icon Byte Bar and Grill. Meanwhile, the same confluence of art-types and venturesome techies spurred on new social networking strategies, including the earliest version of ex-Climate board member Craig Newmark’s ever-expanding online message board.

In the performance world, Climate helped spawn the storied Solo Mio Festival in 1990, a jaw-dropping who’s who of the form — which enjoyed a real vogue as the most promising segue out of a performance art shtick everyone was getting pretty bored with. Solo Mio’s principal curator was also, as it happens, its second performer, after Wise, to grace the Climate’s new stage in 1985: former SF denizen Bill Talen, a.k.a. Reverend Billy, followed by a runaway hit that solidified Climate’s new status as a serious alternative venue, "avant-vaudevillian" Helen Shumaker’s turn as Mona Rogers in Person, which ended up ensconced off-Broadway. One could go on. There was the international avant-puppetry performance showcase Festival Fantochio …

Climate worked with the hand they were dealt: once, Winston Tong, one "performance art crossover guy" who sparked Fantochio, was stabbed onstage. "Suddenly there was this big blood-spurting thing that we knew wasn’t special effects," remembers Crosby with a cringe. Soon afterward she discovered, while putting up flyers for the show, that the accident had helped them in the all-mighty word-of-mouth department. "’Is that the show where somebody got stabbed?’ they asked. I said, ‘Yeah, you should see it.’ They went, ‘Yeaaah!’<0x2009>"

Bullock — while still a practicing artist and one of the biggest events presenters around, associated with everything from the Sea of Dreams NYE parties to the SF Burning Man events, Decompression, and Flambé Lounge — notes wryly that these days he’s not always recognized when he strays from Anon to the other side of the building. In truth, his and Crosby’s involvement with the theater side of Climate is limited. "I’m still a board member, and I’m still sub-landlord of this space," he says. "But I don’t have much to say about the programming."

The theater itself is the Climate’s second incarnation — after a progressively overtaxed Bullock and Crosby finally decided to hang up their theater hats and vacate the storefront space at 252 Ninth St. in the late ’90s — and it’s the handiwork of magician, actor, showman, and impresario Paul Nathan of Dark Kabaret — a lavishly popular event that has served in part, like Bullock and Crosby’s famous Glashaus parties, as a fundraiser for the theater.

Nathan happened to be driving by, contemputf8g a sojourn in Europe in the wake of the dot-com bust, when he saw the for-rent sign at Ninth and Folsom. He knew the space well from Glashaus party days and the old Billboard Café, which derived its name from the sheets with painted messages that regularly hung from the roof. "I thought, you know, small theater is a dumb idea," he says. "But with a billboard there, we might be able to make a go of it." He got a good deal on the rent from Bullock, built a stage in the empty space, and took on the Climate name again with Bullock’s hearty approval.

"We started with Devil in the Deck and Titillation Theater," Nathan recalls. The evolving smart and sexy sketches of Titillation Theater (favorite program title: Let’s Pretend I’m Not Your Mother) produced another long-running success for the Climate. "We got huge crowds, but we were also advertising in the Chronicle, so our advertising budget was just insane," he adds. "We were breaking even, or making a little bit of money each week. But we really didn’t know what we were doing. There was no grant money." Eventually, Nathan says, they couldn’t afford to continue: "You do the numbers — it just can’t happen."

A NEW CLIMATE


Journey across the gulf of the dot-com boom of the late 1990s, during which the theater briefly disappeared along with many other art spaces and artists, to the moment when Heidt joined the Climate in 2007. In step with the intrepid optimism she detects in her SoMa environs, she has cheerfully and tirelessly overseen a remarkable resurgence of activity at the 49-seat black-box theater. With its all-volunteer staff, the venue hit a high point in February, presenting in that one month 16 downright disparate shows, including the current West Coast premiere of Skin, a smart, bold, adults-only rumination on lust and fidelity by the sharp and whimsical young Atlanta playwright Steve Yockey, a coproduction with Encore Theater, which coproduced Yockey’s Octopus at the Magic last year.

As offbeat as any play by Yockey promises to be, it remains one of the more straight-ahead components in an unusually varied theatrical lineup. The Climate’s programming stretches beyond the average small theater fare and its audience, to encompass a range of performance and visual art styles and solid Bay Area microscenes — like those around clowning or belly dance — as well as a laidback, brew-in-hand atmosphere of cultured fun, or just funny culture, amenable to a more general bar-hopping crowd.

The first show Heidt produced, You Tubed, a performance series codirected by the artistic director and Richard Ciccarone, was a crowd-pleasing blend of quotidian Internet technology and live reenactments. At the same time, Climate is also making forays into exploratory works in other media: one of Heidt’s first initiatives was establishing both a music and (now defunct) film series. She also repeatedly brought in acclaimed clown and Cirque de Soleil vet John Gilkey’s rollicking band of bad-boy "anticlowns," Your New Best Friends.

"The great thing about this space is that we get to try stuff out and to be much more experimental," Gilkey explains, taking a break from rehearsing a new show he’s developing for the Climate stage. Gilkey’s association with the Climate runs back at least 15 years, but it’s not nostalgia that brings him back.

"The history of San Francisco is that of producing amazing clowns," he says, citing Geoff Hoyle, Bill Irwin, and Larry Pisoni. "I think we have to push a lot harder to be more subversive, more daring, and bolder in the kind of clown we’re creating. This is the place that has open doors for the forward stuff, and that’s what excites me."

Climate’s forward programming last month included installments of the Wednesday night Music Box concerts; another Improv Soapbox open jam session hosted by resident champs Crisis Hopkins; the Monday night Clown Cabaret directed by Paoli Lacy and showcasing students and grads from the Clown Conservatory, as well as faculty and seasoned clowns of the likes of Gilkey, Joel Salom, and James Donlon; another boisterous staging of the matchmaking show and runaway hit, The Dating Game; and Unseen/Unsaid, one in a series of irregular, curated, multi-artist, multidisciplinary, and multi-roomed art parties.

Looking back at its history, the Climate’s success then, and now, has resided in its talent for bridging not just disciplines and genres, but audiences and whole scenes in what was once — and increasingly is again — a flourishing hub of arts and nightlife in SoMa. While it remains to be seen if this gradual crawl back to life can weather the full brunt of the coming economic storm, Heidt’s sloth theory dovetails comfortably with her vision of a diverse but tight-knit artistic community.

Her extensive theater background has held her in good stead: Heidt knows how to produce, direct, and write grants — although ticket sales are still the main source of operation revenue. At the same time, she’s been inspired by what she was not familiar with. "For me that’s been one of the most exciting things about being here — going to Burning Man, knowing it’s a city of crazy artists, incredibly talented people, and it’s all sort of below the surface of what you’re seeing in the mainstream," she says. "To be able to tap into that world a little has been really fun."

As for Bullock and Crosby, who both have remained deeply involved in the culture and organizing of Burning Man and its year-round Bay Area events, they are clearly gratified with a direction they see as consonant with the theater’s long, remarkably fruitful tradition of cultivating crossover communities and promoting the edgy, fun, experimental, and unexpected. "She’s doing the kind of programming that we used to do," says Bullock, "which is eclectic."

I’m hearing echoes again. "South of Market is starting to come back," he continues. "I think there’s a resurrection of the arts right now. I think this corner and this block are key to it, with New Langton Arts and Eighth Street. I mean, this is becoming what it used to be 20 years ago." Bullock laughs. "It’s like, what the hell?"

SKIN

Through March 21

Thurs.–Fri., 8 p.m.; Sat., 7:30 and 10 p.m.; $15–$20

Climate Theater

285 Ninth St., SF

(415) 263-0830

For info on this and other events, go to www.climatetheater.com

Lupino Noir

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REVIEW A Royal Academy of Dramatic Arts-trained Londoner born to Brit vaudeville parents, Ida Lupino improbably wound up one of hardboiled studio Warner Bros.’ favorite tough all-American dames in the 1940s. Albeit not quite favored enough: WB already had Bette Davis and Ann Sheridan, and then acquired Joan Crawford, so Lupino didn’t get the pick of parts despite some stellar work. When they let her go in 1947, she continued to act but proved her mettle by becoming something extremely rare: a director, writer, and occasional producer. She was, in fact, the only woman occupying a Hollywood director’s chair at the time. Lupino directed features just between 1949 and 1953 (then innumerable TV episodes for another 15 years), but they’re all admirably taut little black-and-white "B’s" with a penchant for taking on sensational themes in a no-nonsense manner.

This Film on Film Foundation double bill revives two. The Bigamist (1953) stars Edmond O’Brien as a businessman explaining to a shocked adoption agency investigator (Edmund Gwenn, Miracle on 34th Street‘s Santa) how he came — with the best intentions, really — to be married to both elegant San Franciscan Joan Fontaine and working-class Los Angeleno Lupino. The latter character is striking for being the kind of unapologetically self-reliant single woman portrait Hollywood generally wouldn’t get around to until much later in films like 1974’s Alice Doesn’t Live Here Anymore.

The real find here, however, is 1950’s Outrage, a surprisingly frank (even if the word "rape" is never uttered) study of a young woman’s psychological deterioration as a consequence of sexual assault. Attacked after a long, Expressionistically atmospheric stalking through a late-night warehouse district, young Ann (Mala Powers) has to endure the subsequent whispers and stares of neighbors and coworkers. (Her name was printed in the newspaper crime report — something not uncommon then.) Unable to cope, she flees town, ending up incognito as an orange-farm worker. But her lingering trauma can’t simply be run away from. Outrage has its flaws. Yet there’s still considerable force in the way Lupino stylistically conveys Ann’s panic attacks, and the screenplay’s unusual, sympathetic focus on aftereffects rather than the crime itself.

"LUPINO NOIR" double feature, Sun/8, 7:30 p.m., $7. Pacific Film Archive, 2575 Bancroft, Berk. www.filmonfilm.org

Vanishing points

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ESSAY/REVIEW There is a wry but hilarious scene near the very end of Roberto Bolaño’s novel 2666 (Farrar, Straus and Giroux; 912 pages; $30), in which a French literary critic finds a German writer, Archimboldi, lodging at what the critic calls "a home for vanished writers." After checking into a room at the large estate, the elderly vanished writer wanders the grounds, meeting with the other vanished authors, residents whom Archimboldi finds friendly but increasingly eccentric. Gradually it dawns on Archimboldi that all is not as it seems. Walking back to the entrance gate, he sees, without surprise, a sign announcing that the estate is the "Mercier Clinic and Rest Home — Neurological Center." The home for vanished writers is an insane asylum.

As we enter the Obama era, with all its promise of "change," I’ve found it impossible to read 2666 without being haunted by the memory of those who vanished into the lunatic asylum of the long George W. Bush years — not just the nameless and unlucky left to rot in the Bush administration’s secret torture cells throughout the world, but also those who disappeared right here at home. For instance, a guy I worked with a couple of years ago. One day he was training me on the job, and a week or so later he was in a federal prison, labeled a "terrorist" — which in his case meant that he edited a Web site called Stop Huntingdon Animal Cruelty.

There were other ghosts, those who vanished after refusing to speak to grand juries. They were rumored to have gone over the border, or back to the land, or who knows where, their very names now superstitiously verboten to speak out loud, lest we bring the heat down on ourselves. Now that Obama is here and everybody is eager for "change," who will remember the once-bright hopes and dreams of the generation that beat the World Trade Organization in Seattle at the dawn of this decade — the hopes that would later be chased down and gassed and beaten by riot police under cover of media blackout in the streets of Miami, St. Paul, or countless other cities? Of course, there were the suicides and overdoses, and other kinds of disappearances, different but related, too: the abandoned novels, or the guitars taken to the pawnshop. Three people in my community jumped off bridges. Only one survived. The human toll of the Bush years in my life has been enormous.

Watching the celebrations in the streets of the Mission District on election night in November, I could tell all of this was soon to be trivia. I saw a virtually all-white crowd of completely wasted people take over the intersection at 19th and Valencia, shouting "Obama!" and dancing in the street. In one way, this scene was touching: the spontaneous gathering was a product of the true feelings of human hope that people have for a better world. Yet the moment already had the scripted feel of something self-conscious or mediated, like the Pepsi ad campaign it would soon become. I had a sinking realization: those of us who have spent eight years battling the post-9/11 mantra of Everything Is Different Now were now going to soon be up against a new era of, well, Everything Is Different Now.

The narratives we tell ourselves about our country are important. Just when a Truth and Reconciliation Committee is most needed to write a detailed narrative of the Bush era’s torture, spying, illegal war, and swindling, I could already see the opportunity for that kind of change slipping away into the blackout amnesia aftermaths of the street parties taking place all across the nation. The election of a president of the United States from among the ranks of the nation’s most oppressed minorities has offered the country a new triumphant storyline. We have symbolically redeemed our sins against civilian casualties and third world workers, without too much painful self-examination. I could see that Obama’s brand of change was really so seductive because it offered a chance to change the subject.

Like Ronald Reagan, elected while the U.S. was mired in recession and post-Vietnam soul-searching, Barack Obama developed campaign narratives that made the U.S. feel good about itself again. Obama guessed correctly that national morale is low partially because we don’t want to deal with the nameless guilt we feel from the atrocities Bush and company committed in our names. Accordingly, he stated during his campaign that he would not pursue criminal prosecution of members of the Bush administration. Nor has Obama questioned the preposterous idea that we can win either a War on Terror or the war in Afghanistan. If you think about it, "Yes We Can" — his campaign’s appeal to good old American can-do spirit — isn’t far off in substance from Bush’s faith-based convictions about U.S. power. Both Bush’s crusade to make democracy flower in the desert of Iraq and Obama’s notion that the auto industry could save itself — and the planet! — with electric cars are fantasies that appeal to our sense of pride about being the richest and most powerful.

When a country that is owned by China and is getting its ass kicked simultaneously by ragged guerilla armies in two of the most impoverished and backward parts of the world keeps finding new ways to tell itself that it’s the richest and most powerful country, it is in deep trouble.

When political leaders and journalists seek to generate false narratives for our consumption and comfort, the difficult task of remembering the truth falls to literature.

Roberto Bolaño completed 2666 in 2003, shortly before he died, too poor to receive a liver transplant, at the age of 50. Born in Chile, Bolaño counted himself a member of "the generation who believed in a Latin American paradise and died in a Latin American hell," and was himself something of a vanished writer. Briefly jailed during the 1973 coup in which Gen. Augusto Pinochet overthrew the popularly elected socialist government of Salvador Allende, Bolaño wandered in exile from Mexico City to Spain, working variously as a janitor and a dishwasher, entering obscure literary competitions advertised on the backs of magazines, while his generation was consumed by Pinochet’s secret prisons and torture cells.

Fittingly, disappearance is perhaps the main action of characters in Bolaño’s works, from the vanished fascist poet and skywriter in 1996’s Distant Star (published in English by New Directions in 2004) to the entire romantic generation of doomed Mexican poets and radicals followed across the span of decades and continents to its vanishing point in a desert of crushed hopes in 1998’s The Savage Detectives (published in English by Farrar, Straus and Giroux in 2007). In 2666, the terminally ill Bolaño wrote as if in an urgent race against the moment of his own departure, unwilling to leave anything out, as if he wanted to save an entire lost underworld from banishment. Taking on every genre from detective noir to the war novel to romantic comedy in an exhilarating, nearly 1,000-page race to the finish, the book is Bolaño’s epic of the disappeared.

The periphery of 2666 teems with Bolaño’s archetypal lost and doomed, a host of minor characters including a former Black Panther leader turned barbecue cook, various Russian writers purged by Stalin during World War II, a Spanish poet living out his days in an asylum, and an acclaimed British painter who cuts off his own hand. There are the usual obscure literary critics and lost novelists, and we even briefly meet an elderly African American man who calls himself "the last Communist in Brooklyn." This last communist could speak for all of Bolaño’s lost and departed when he explains why he presses on: "Someone has to keep the cell alive."

The book’s action, however, centers upon the unsolved serial killings of hundreds of women in the fictional Mexican border city of Santa Teresa during the late 1990s, events based on real-life unsolved killings in Juarez, Mexico. The majority of the women murdered in Juarez were workers at the new factories along the border with the United States, the unregulated maquiladoras that have sprung up in the wake of the North American Free Trade Agreement.

In the book’s longest section, "The Part about the Crimes," we learn the names, one by one, of 111 of these murdered women. In terse, police-blotter language, Bolaño describes the crime scenes — the girls’ clothing, their disappearances, and the police investigators’ attempts to construct the last hours of their lives. Their bodies are discovered slashed, stabbed, bound, gagged, and always raped, in ditches, landfills, alleys, or along the side of the highway. Seen from these vantage points, Bolaño’s Santa Teresa is a disjointed place, seemingly patched together from snatches of barely remembered nightmares. Shantytowns and illegal toxic dumps spring up everywhere in "the shadow of the horizon of the maquiladoras." It is a city that is "endless," "growing by the second," a new type of urban zone in a Latin America that has become a laboratory for free trade policy experiments. It is a city made unmappable by globalization.

Bolaño clearly intends the reader to see the disappearances as the inevitable byproduct of the cheapness of life in the maquiladora economy, yet the killings also eerily evoke the disappearances in fascist 1970s Chile and Argentina. These murders are an open secret, virtually ignored by the media. Residents almost superstitiously refer to them only as "the crimes." The Santa Teresa police respond to the killings with a staggering indifference and ineptitude that might suggest complicity. The maquiladoras are ominous, hulking windowless buildings often in the center of town, not unlike the torture cells once hidden in plain sight in Buenos Aires (Bolaño even names one of them EMSA, an obvious play on Argentina’s most notorious concentration camp, ESMA), and many of the women’s bodies are discovered in an illegal garbage dump called El Chile. 2666 suggests that the unrestrained capitalism of the free-trade era is the ideological descendent of the 1970s South America state repression from which Bolaño fled, and that the killings in Santa Teresa are in part a recreation of the Pinochet-era disappearances.

While the scenes Bolaño describes are grisly, his language is clinical, the cold camera eye of the lone detective gathering evidence. The collective impact of story after story starts to accrue into its own profoundly moral force. By giving name and face to hundreds of disappeared women, Bolaño suggests that literature is a political response, a way to make wrongs right by bearing witness. While it would certainly be a mistake to read 2666 strictly as a political tract, Bolaño explicitly ties writing to justice in a rambling digression about the African slave trade. A Mexican investigator of the killings points out that it was not recorded into history if a slave ship’s human cargo perished on the way to Virginia, but that it would be huge news in colonial America if there was even a single killing in white society: "What happened to (the whites) was legible, you could say. It could be written." For Bolaño, the search for justice is partially about who can be seen in print.

At a literary conference in Seville six months before his death, Bolaño joked that his literary stock might rise posthumously. Sure enough, Bolaño the man has, ironically, vanished after his untimely death, lost in the fog of fame in the English-speaking world. Mainstream critics call his work "labyrinthine" — perhaps English-language critics’ stock adjective for Latin American writers — in a rush to "discover" a new Borges. Bolaño was a high-school dropout who bragged of discovering literature by shoplifting books. He claimed to be a former heroin addict who hung out with the FMLN in El Salvador. His genius deserves comparison to the great Borges, but it’s safe to say that, unlike Borges, a literary lapdog of Argentina’s generals, Bolaño would never have addressed the military leaders of the fascist Argentine coup as "gentlemen." Bolaño wrote without a net, over the abyss of atrocity into which his generation vanished. He did so in an effort to make a literature that recorded for all time where the bodies were buried. As a female reporter in 2666 says, "No one pays attention to these killings, but the secret of the world is hidden in them."

The dangers of believing false narratives should be evident by now. In the wake of our current financial collapse, it is now widely understood that the U.S.’s sense of itself as the richest and most powerful nation in the world has been kept artificially afloat in the recent past by the import of cheap goods and credit from China. These cheap goods are manufactured under labor and environmental conditions much like those of Bolaño’s maquiladoras — conditions we tell ourselves we would never allow here at home, yet which are vital to our economic survival. Dealings with China have, instead, spread repressive tactics in reverse back to corporations from the United States, such as when Google memorably agreed to remove all reference to the 1989 Tiananmen Square massacre from its Google China site.

There is a crucial difference between hope and self-delusion. In its dogged search for uncomfortable truth, 2666 creates a hard-won hope that is different from the way in which that word manifests on the campaign trail. It respects the hope that truth matters, that staring it down can provide the shock of self-awareness that makes real change possible.

In the meantime, there is the hope of literature itself. In 2666, Bolaño devotes a scene to one of his disappeared characters, a Spanish poet who lives out his days in an insane asylum in the countryside. The poet’s doctor — who in a classically deadpan Bolaño twist tells us he is also the poet’s biographer — reflects on the asylum the poet has vanished into. "Someday we will all finally leave (the asylum) and this noble institution will stand abandoned," he says. "But in the meantime, it is my duty to collect information, dates, names. To confirm stories." *

Erick Lyle is the author of On The Lower Frequencies: A Secret History of The City, out now on Soft Skull Press.

Alvin Ailey American Dance Theater

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PREVIEW If success breeds success, why has Alvin Ailey American Dance Theater not had any imitators? The company celebrated its 50th anniversary in December, and Revelations will be half a century old next year. Yet Ailey and Revelations continue to be as unique as they were on Jan. 31, 1960, when the company thought the work had failed because the audience greeted it with a stunned silence. Then, of course, the roof came down, and Revelations continues to move audiences around the globe. So would the Ailey company be such a hit wherever they go without Revelations? It’s on every single program of this year’s Berkeley run, and my suspicion is that it wouldn’t.

Still, the company has more going for itself than one masterpiece. For one thing, there are the dancers. They all are virtuosic, generous, and committed to each other. A sense of inclusivity was also key to Ailey and continues to be vital for artistic director Judith Jamison. Ailey never wanted this to be an Ailey-only, American-only ensemble. Today the company still takes chances — with younger choreographers such as Hope Boykin, whose 2008 work Go in Grace will be on Program A. Dutch choreographer Hans van Manen’s 1997 Solo, also seen at San Francisco Ballet, will be on Program D, as will Festa Barocca, a 2008 commission from the Italian Mauro Bigonzetti. One definite highlight should be the West Coast premiere of Ailey’s 1969 piece Masekela Language on Program C. It makes you wonder, what took them so long?

ALVIN AILEY AMERICAN DANCE THEATER Wed/4–Fri/6, 8 p.m.; Sat/7, 2 and 8 p.m.; Sun/8, 3 p.m.; $36–$62. Zellerbach Hall, UC Berkeley, Berk. (510) 642-9988, www.calperfs.berkeley.edu

Anthony B

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PREVIEW Keith Anthony Blair, also known as the fiery Rasta reggae sing-jay Anthony B, is becoming a multigenerational artist. The 33-year-old began recording in his late teens and over 15 years has helped usher in a cultural revival via a dozen albums, thousands of singles, and relentless touring. Still, he was surprised while on his last trip through Europe when promoters asked him start his shows early to accommodate his many preteen fans. "The shows were full of kids," Blair says, speaking by phone from Jamaica. "We had 10-, 12-, and 14 year-olds come out — that’s a fanbase for the next 10 years." Apparently the youth are drawn by Blair’s lively shows and enthusiastic recordings. "But they’ll go home and ask their parents what my lyrics were talking about. So a conversation can build in the home between the parents and the different generations over music."

Blair arrived on the reggae scene in the early-1990s among a Jamaican cultural contingent that included Luciano, Sizzla, and others. Blair and his camp stood out with their turban-wrapped locks and Bobo Ashanti Rastafarian faith — a sect that imposes restrictions on diet, conduct, and appearance — as well as songs that promoted a positive identity, equal rights, and gave a voice to the poor in Jamaica. After recording for Star Trail, Xterminator, and Fat Eyes, he formed his own Born Fire imprint and issued three self-produced full-lengths, including 2008’s brilliant Life Over Death. His music has always contained conscious content, dating back to 1995’s daring political indictment "Fire Pon Rome," a track recorded at considerable risk. "I’ve had to sidestep police," he explains.

Blair’s latest album, Rise Up (Greensleeves), continues that social justice thread: the title track is an acoustic number that echoes Bob Marley ("emancipate from mental slavery") and urges listeners to be mindful of global issues. With its innovative roots-meets-hip-hop production ("Stop Fight Reggae") and great combination tracks with Chezidek, Lukie D, and Horace Andy, Rise Up is an exemplary recording by a reggae artist that has no problem setting an example. "We have to go out into the world," Blair says, "and come back and show people what can achieved by doing good."

ANTHONY B With Native Elements. Tues/16, 9 p.m., $25. Independent, 628 Divisadero, SF. (415) 771-1422, www.theindependentsf.com

Akron/Family

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PREVIEW Dear Akron/Family: When I first got my hands on your self-titled 2005 release (Young God), I wasn’t immediately grabbed by your music. Its spare ethereal quality had to stew. But it wasn’t long before the album had brewed, and I was pressing repeat. "Before and Again" and "Running, Returning" led me through the looking glass into a timeless fairy-tale land of fleeting fright and fancy flight. I fell the hardest for "I’ll be on the water." This is kinda embarrassing to admit, but eventually the track even found its way onto a summer mix for my boyfriend at the time, because I loved the line, "Thinking of you / there’s lightning bolts in my chest," the subtle field recordings of ocean waves and children voices, and everything else I thought it said about us.

After that I continued to eat up all of your releases. Meek Warrior (Young God, 2006) and your split album with Angels of Light (Young God, 2005) were both delicious. I found myself liking them even better than your first record — or just as much, but for different reasons. They still have that folksy warmth, but they feel more fractured. "Blessing force" begins with bursting beats, blossoms into intricate polyrhythmic interplay, turns to free-form chaos, and ends with a spiritual climax. Then Meek Warrior follows with the melodic, acoustic mantra "Gone Beyond."

In your music I hear everything from the Beatles’ "A Day in the Life" to "Blackbird," Zeppelin to Zappa, and in the repetitious gospel moments, I hear Spiritualized. But mostly I find a chaotic, incoherent experience — which in your case is a good thing. Your sound is far too eclectic to fit into any Allmusic genre I’m familiar with and instead sounds and feels more like a spiritual awakening. I’m really looking forward to your three-day residency at the Hemlock, and I can’t wait to hear the new material from your upcoming album, Set ‘Em Free, Set ‘Em Wild (Dead Oceans). P.S., I heard y’all made up your own religion called "AK." Is that true? (Michelle Broder Van Dyke)

AKRON/FAMILY With Avocet (Fri/6), Citay (Sat/7), and Howlin’ Rain (Sun/8). Fri/6–Sun/8, 9:30 p.m., $15. Hemlock Tavern, 1131 Polk, SF. (415) 923-0923, www.hemlocktavern.com

“Yan Pei-Ming: YES!”

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REVIEW James Elkin starts off his wonderful book What Painting Is (Routledge, 1998) with the simple statement that "painting is alchemy," an elegant encapsulation of the process by which combining oils and pigments, applying that mixture onto a canvas, and generally getting one’s hands dirty results in something as ethereal as one of Monet’s Water Lilies. Elkin’s words came to mind while looking at Franco-Chinese artist Yan Pei-Ming’s massive watercolor and oil paintings. Yan’s paintings are alchemical double exposures: we are asked to view them simultaneously as palimpsest-like records of their material creation and as indexes of their subjects. Their visceral emotional impact comes from the tension between these two ways of seeing, a tension that is present in every brush stroke and paint globule.

Take Yan’s portrait of our new president, painted last year. Obama regards us cautiously. His sober visage and weary gaze — the products of roughly brushed, smeared and daubed blacks, whites and grays — seem to anticipate the disappointment that will invariably accompany the enormous, near-impossible task before him. The spattering mist of paint droplets that streak his face and suit make the canvas look as if it has been left for the birds, so to speak. This is not the face of the Great Progressive Hope enshrined in street art hagiography. This is not a presidential portrait. This is a portrait of a man — a rightfully exhausted and undoubtedly doubt-filled man — who happens to be the president. The aggregated crudeness of Yan’s technique is not in the service of caricature or grotesquerie. Rather — much like Yan’s earlier portraits of Pope John Paul II, Bruce Lee, anonymous prostitutes, and himself — Obama displays the battle scars of a forceful struggle with portraiture itself.

The political resonances of that representational struggle echo resoundingly throughout this solo exhibition, and the struggle is often one of life and death. On the wall adjacent to Obama, there are four equally large black and white oil portraits depicting unnamed U.S. soldiers and veterans. Each is ambiguously titled Life Souvenir, followed by a different date. Do the numbers mark when these people returned home, or the hour of their death, or both? A morbid terminus is suggested, metonymically, by Returning Home (2008) which depicts the flag-draped coffins of the recent war dead; an image that the Bush administration so pointedly tried to remove from the public domain. A similar ambiguity suffuses the more recent "New Born, New Life" series: I couldn’t help but think of the gore porn photos used by anti-abortion extremists when looking at Yan’s watercolors of newborn infants emerging from murky pools of placental red. Even Obama faces a presidential memento mori in the massive watercolors of U.S. currency on the gallery’s upper level, each mottled denomination bearing the portrait (in this context, rendered worthless as legal tender, while being worth quite a lot, since Yan tends to receive blue chip bids at auction) of a "great man" who has come and gone.

YAN PEI-MING: YES! Through May 23. Tues.–Sat., 11 a.m.–6 p.m. Walter and McBean Galleries, San Francisco Art Institute, 800 Chestnut, SF. (415) 749-4563, www.waltermcbean.com

Lunch-drunk love

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AVANT TO BE PUNK If any artist ever self-classified as trash, it was (is?) Lydia Lunch, original ’70s New York City No Wave princess (Teenage Jesus and the Jerks), ’80s underground film star (for Richard Kern, Scott and Beth B., Nick Zedd, etc.), and subsequent spoken-word performer and print autobiographer. In each medium her voice bottled the societally incriminating sarcasm of self-defined detritus, costume-partied as yesteryear’s bullet-bra’d sex object. By 1990, who beyond first-generation punk nostalgists gave a fuck? Europeans, that’s who.

That same year Lunch wrote and codirected (with Babeth Mondini) Kiss Napoleon Goodbye. The featurette — photographed by Mike Kuchar, no less — screened only in Dutch avant-garde and Berlin Film Festival–related events shortly after completion, then perhaps nowhere else until its recent release on the aptly named U.S. DVD label, Cult Epics.

It stars Lunch as Hedda, slinky spouse to Neal (Don Bajema). They’ve retreated to a lovely country château to reboot their relationship. This goes OK before Hedda hears from pal Jackson (Henry Rollins), who’s passing through on an author’s tour and wants to visit for the weekend. His arrival triggers an explosion of both Neal’s paranoiac imaginings and the filmmakers’ poetic ones.

Poet-novelist-playwright Bajema, at the time based in San Francisco and so sinewy he makes pumped costar Rollins look like an empty fitness showboat, was no trained actor. But his conviction as a man tortured by jealousy (and possibly madness) largely puts Napoleon across.

The film is a very odd duck, with aristocratic European locations juxtaposed against a primitive triangle drama, stilted lesbian scenes, bewildering historic flashbacks, Neal’s rather abstract meltdown, and the spectacle of macho lit-punk heroes muscle-tussling on a château lawn. There’s also experimental artist Z’ev as a guy aiming a trepanning drill into his own skull. Posting this under the Guardian‘s Trash umbrella is honest only in vague, associative terms: Napoleon‘s makers were clearly aiming for art beneath the coatings of irony, pop, and punk sarcasm.

An oppressive bounty of DVD extras reveal Lunch’s latter-day sub–Karen Finley spoken-word rants as heckle-worthy, and much-heckled. (Still, her core messages about institutionalized misogyny are hard to argue against.) It all makes one nostalgic for the ironic hatefuck retro sex-kittenry of 1980’s Queen of Siam, the best album Lunch ever made, with or without a band. "Pleasure is always made sweeter at the expense of others," her character says in a Napoleon voiceover. That’s not necessarily the voice of wisdom. Just the voice of Lunch.

www.lydia-lunch.org

Loving the enemy

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› a&eletters@sfbg.com

REVIEW Nation, ethnicity, family, friends, gender, lover — where do our true loyalties lie? More to the point, when our multiple loyalties slip out of concentric orbit and collide, how much say do we really have in the matter? These questions arise provocatively from two very different plays making their Bay Area premieres.

In the first, Golden Thread’s generally sturdy West Coast premiere of Joyce Van Dyke’s A Girl’s War: An Armenian-Azeri Love Story, an aging Armenian American fashion model, Anna (Ana Bayat), returns to the war-torn village of her youth determined not to be affected by the ongoing ethnic strife that has just taken the life of her brother (Adrian Cervantes Mejia) and racked the Azerbaijani region of Karabakh since the late 1980s — converting her stolid yet hot-tempered mother (Bella Warda) into a machine gun–toting foot soldier for the Armenian cause. Almost flaunting her own aloofness and disapproval, Anna even resists calling herself Armenian and soon falls in love with a returning member of her family’s onetime Azeri neighbors, now antagonists: a passionate young deserter (Zarif Kabeir Sadiqi) who arrives stealthily one day at her mother’s house, which he and his family briefly occupied years before.

Van Dyke’s 2001 play opens on a world seemingly apart, however, as Brit fashion photographer Stephen (Simon Vance) snaps photos of the still-striking Anna, his old flame and muse, glowering at him in some haute-couture idea of battle garb. The contrast is key and works its way into the second setting in Karabakh, when Stephen and his cheerful but recently shaken assistant Tito (Mejia) arrive after escaping anti-U.S. feelings during a harrowing trip to Turkey. Here in her mother’s house, Anna’s two worlds collide even as she insists she needs no land, passport, or language to define her. Her stoic but long-suffering mother, however, shows little patience for her daughter’s flighty Western cosmopolitanism, and we are left with our own sympathies unsettled, fraternizing with all sides.

Along the way, the play neatly works a certain doubling conceit. The same actor playing the Italian American Tito, for instance, also plays Anna’s recently deceased brother, a spectral presence in the form of the far more severe but equally sensitive Seryozha. The implications are subtle rather than crude, suggesting the dramatic shaping done by circumstance across a universal segment of young manhood. And the climax, in yet another doubling, underscores the point resonantly, as another two seemingly very different characters lie side by side, brought together in death — the most democratic of states — and made mirror images of each other. It’s an effect that might have been overplayed, but under artistic director Torange Yeghiazarian’s confident direction it happily comes off with matter-of-fact simplicity. The play as a whole succeeds in similar fashion, overshadowing, if not altogether escaping, its more maudlin and moralizing tendencies with fitting dramatic tension, unexpected twists, and thematic delicacy.

TO HELL AND BACK Lorraine Hansberry Theatre, meanwhile, offers an admirably complex take on love and loyalty in the context of the proverbial war of the sexes, in director Buddy Butler’s graceful Northern California premiere of William A. Parker’s Waitin’ 2 End Hell. An African American couple (a towering Alex Morris and a slyly understated Pjay Phillips) find their relationship hitting the skids after 20 years of marriage, dividing along lines of gender solidarity the four friends who’ve shown up to celebrate their anniversary. If the title — playing on the Terry McMillan novel — isn’t that funny, Parker’s naturalistic dialogue offers consistent laughs and truths, pivoting expertly on the comic and tragic dimensions of male-female rivalry in the context of African American experience. There is one seeming misstep late in the plot — a slightly hard-to-believe change of heart evoked at gunpoint — but this is a surprisingly powerful and well-rounded comedy about love; the entwined politics of race, class, and gender; and the long haul every family faces.

A GIRL’S WAR

Through March 8

Thurs.–Sat., 8 p.m.; Sun., 5 p.m.; $15–$25

Thick House

1695 18th St., SF

www.thickhouse.org

WAITIN’ 2 END HELL

Through March 1

Thurs.–Sat., 8 p.m.; Sun., 2 p.m.; $24–$36

Lorraine Hansberry Theatre

77 Beale, SF

www.lhtsf.org

Maus trapped

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› kimberly@sfbg.com

SONIC REDUCER San Francisco street rats, go play some other day. House heads, scamper beneath some disco ball far away. And, kraut rock kidz, don’t you dare mistake Maus Haus for just another tinned Can tribute band — German spelling or nein — though the Bay Area ensemble has been known to rock the occasional Faust track behind closed doors.

Instead Joseph Genden, Tom Hurlbut, Jason Kick, Sean Mabry, Josh Rampage, and Aaron Weiss — all real birth names, folks — make some of the most original music to scuttle along the edges of aural indefinability, right here in the Bay. Just don those giant Mickey ears and take in the boom-bleat orchestral art-rock bounce, chugging motor-iffic rhythms, and squealing theremin-like shrieks of "Rigid Breakfast," the opening track of Maus Haus’ latest, Lark Marvels (Pretty Blue Presents, 2008). Fractured psych patients, bent-but-not-broken folk-funksters, soft-acid bluesmen, Silver Apples acolytes, and Captain Beefheart praise-sayers — all these descriptors touch on, yet don’t quite capture, the inviting, inventive sonic nest Maus Haus has built.

"It’s a project that started out as a guideline of concepts that we wanted to fulfill but we had no actual idea of what the music would sound like," explains drummer-keyboardist-multi-instrumentalist Mabry by speaker phone alongside Kick.

"We definitely like a lot of late ’60s psychedelia — that’s something we all agree on," vocalist-keyboardist Kick adds. "But we didn’t intend to do anything with a retro sheen necessarily." Rather, Maus Haus chose to simply identify with the pioneering spirit of early psych. "Our heart is kind of in the same place," he says.

Hard to believe this gang of friends — some assembled via Craigslist, a clutch relocated from the Midwest (Wisconsin, Michigan, and Indiana), two hailing from Sacramento and Half Moon Bay, and all involved in bands as varied as Social Studies, Battlehooch, and Pope of Yes — started working on music together just two years ago, and at the encouragement of friends, they played live together for the first time a year ago. "It felt like there needed to be a band to represent the songs," Kick says, "instead of it just being an esoteric recording project.

Enter the crazy quilt of onstage instrumentation, in full pack-rat effect when Maus Haus played Bottom of the Hill not long ago. "We have so much stuff onstage it’s kind of ridiculous," says Kick. He counts off a Rhodes keyboard, Omnichord, drum set, assorted floor toms, an electronic drum pad, two MicroKorgs, the theremin-emuutf8g Chaos Pad, trombone, sax, trumpets, bass guitar, MIDI controller, and laptop, though he says, "We might stop using the laptop because computers shut down at the worst times." Sounds like the song "We Used Technology (But Technology Let Us Down)" was written from experience.

So what are these brain baths that Maus Haus recommends as one of several "special things to do" on their MySpace site? That suggestion, along with the rest of the list, emerged from a series of surrealist word games undertaken to generate lyrics. "Nerdy but true," says Kick. Still, one imagines a good saline solution dousing — accompanied by Maus Haus’ bubbling score — might set the imagination reeling. "You can do it clothed," Kick offers, "or naked."

MAUS HAUS

Fri/27, 5 p.m., free

Benders

806 So. Van Ness, SF

www.bendersbar.com

Also March 4, 8 p.m., $8

Rickshaw Stop

155 Fell, SF

www.rickshawstop.com

SIDEBAR ONE

MUSHROOM MUSHES … TO THE LIGHTHOUSE

Who’s brave enough to tackle a 1971 rock opus its very creator could never conjure live? Bay Area rock brainiacs Mushroom — that’s who. And here they go again — reprising their Feb. 21 Make-Out Room reprise of Pete Townshend’s Lifehouse, which was scuttled by the Who and ended up in pieces on Who’s Next (MCA, 1971). "The main thing," e-mails Mushroom maven Pat Thomas, "is that there have been a lot of ‘tribute’ shows and even ‘tributes’ to specific albums, but in this case, Mushroom is performing a ‘rock opera’ that the band themselves (the Who) never got around to performing." This time around, Naked Barbies’ Patty Spiglanin will fill in as Roger Daltry, Citay’s Josh Pollock will shoulder Pete Townshend duties, Brightblack Morning Light’s Matt Cunitz will be Nicky Hopkins, and Thomas will ape Keith Moon. Townshend was never able to talk the rest of the Who into realizing his Matrix-ish, Web-prophesying sci-fi followup to Tommy, but, according to Thomas, "It’s PT’s intensity and conviction that led me to explore the possibility of performing Lifehouse, music that I’ve been obsessed with for 34 years." Mike Therieau will open with a tribute to Ronnie Lane and the Faces.

March 6, 10 p.m., $10. Starry Plough, 3101 Shattuck, Berk. www.starryploughpub.com

SIDEBAR 2

SHELLING IN THE PEANUT GALLERY

TWO SHEDS AND AN HORSE


Soulful indie emanates from the former SF/Sacto twosome; skirt-swirling pop from the latter Brisbane, Australia pair. With Matt Costa and Robert Francis. Wed/25, 8 p.m., $25. Slim’s, 333 11th St., SF. www.slims-sf.com

ONE HUNDRED SUNS


Stately black metal growl from the SF/Brooklyn combo, which celebrates its new self-released CD, Beneath the Hooves of Time. With Grayceon, Nero Order, and Wanteds. Sun/1, 8 p.m., $8. Parkside, 1600 17th St., SF. www.theeparkside.com

RAPHAEL SAADIQ


Oakland’s own takes out his classic throwback R&B once again, after a series of dates opening for Columbia labelmate John Legend. Tues/3, 8 p.m., $32.50. Fillmore, 1805 Geary, SF. www.livenation.com

Two’s the charm

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You could dig up what you need to know about Baltimore, Md.’s Thank You on the Internet pretty easily: names, dates, discography, samples, and pics. Friends of mine released a real labor-of-love album recently, and a preliminary Lycos search turned up a review that was 90 percent press release. This is the kind of disappointment that makes me think rock criticism à la Richard Meltzer — the kind that trades in imaginative, frequently lazy yet still illuminating misinformation — is due for a comeback.

Judging by the name, I thought Thank You was the sort of band to be "in" on these sorts of pranks at rock’s expense. But search "thank+you+band" and blam, there it is. Thank You has a bona fide album on a serious indie, Terrible Two (Thrill Jockey, 2008), and, depending on your perspective, it can count as a long EP or short LP.

The opening track, "Empty Legs," is an oceanic expanse of faux-metal churn. The whistle toots toward the beginning reach out to fellow Thrill Jocks OOIOO’s ecstatic, kinda impenetrable Taiga (2006), but once the musicians settle in, the flashbacks are of the Don Caballero/Storm and Stress variety. It’s perverse post-rock all the way, but you probably knew that anyway, based on song titles like "Embryo Imbroglio."

Terrible Two‘s best quality is precisely that we don’t know what to make of it. That’s the point of the album and what makes the band a close fit with post-rock’s steez. Many standard-issue indie descriptors apply to Thank You’s music — it’s rhythmic and sports chanty vocals and so-called tribal percussion — but there’s a lingering question over what we’re supposed to do with it. Zone/make/freak out? The music doesn’t hang together in an album-as-statement way: it just drifts in and out of cymbal-showered cosmic grooves.

Thrill Jockey describes Thank You’s sound as a resource for "beat-diggers and electronic artists," raw material for repurposing, but don’t be discouraged by the ambiguity. The toxic assets spilling out of indie’s boom and bust aren’t crispy organs and tuned tom-toms — instead they’re everything embodied by Beirut and Jeremy Jay. Those dudes took it too far, while Thank You, like tourmates Mi Ami, take it further out. For examps, the only reason to tune out of the chugging, hypnotic middle section of the slothy title track would be to peep the mind-melting percussive discourses of N’Diaye Rose Sabar Group’s video clips — though you’d still end up coming back to finish "Terrible Two" off.

Chris Coady, who’s worked with fellow Charm City residents Celebration, mixed Terrible Two and gives it the saturated, subtly warped tone that sounds like a really classy 4-track, a sound Beach House also go in for. The production enhances the already-glassy quality of the songs. I imagine Thank You’s process for composing as something I christen "deep jamming": discarding the first dozen ideas that you stumble upon as a group, then reducing the 13th riff by half and looping indefinitely. In this sense, Thank You could have existed in the mid-’90s without arousing suspicions of time travel: it sounds like the ensemble mainly uses the computer to check out A Minor Forest’s brainwashed.com page and play Minesweeper.

As far as Bmore bands go, this threesome out-Apollonian Animal Collective. Or out-Dionysian. We can leave that to the unspecified future lady/dude with the sampler to figure out.

THANK YOU

With Mi Ami and JAWS

Fri/27, 9:30 p.m., $7

Hemlock Tavern

1131 Polk, SF

(415) 923-0923

www.hemlocktavern.com

Ridin’ the synergy

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› a&eletters@sfbg.com

Listening to Keelay & Zaire’s debut, Ridin’ High (MYX Music Label), is like being transported back to Bay Area hip-hop in the early ’90s. Remember those glory days? Hobo Junction and Hieroglyphics battled for supremacy; the Invisibl Skratch Piklz and Bomb Records sparked the turntablism movement; and Celly Cel, Spice-1, Richie Rich, and the Click created mob music.

Production team Tim "Zaire" Lewis and Kyle "Keelay" Pierce evoke that era with balletic numbers such as "I’m on Swerv," with its Zapp-style — not T-Pain style — Auto-Tunin’, and laid-back gangsta soul like "Alright with Me" and "Nurf to the Turf." The cast itself isn’t Bay-specific. Its geographical makeup — a product of connections made through MySpace pages and online community forums — ranges from Raleigh, N.C. (Phonte Coleman and Darien Brockington) to Bloomberg, N.J. (rising producer Illmind’s group Fortilive). It’s a result of Internet hustling, and the chorus line raps, sings, swaggers, and jostles for attention. But the smooth, breezy, Dayton-tires-rolling-on-concrete tone remains.

"We really just wanted to make something that would give the listener the feeling of riding around in a car," says Keelay by phone. A Salt Lake City transplant, he enrolled at San Francisco State seven years ago. "After college, I just didn’t want to leave," he remembers. "I loved it in the Bay Area. It quickly became my home."

Keelay met Zaire on the UndergroundHipHop.com — once ughh.com — message boards. Both work 9-to-5 gigs: Keelay is a computer technician for Wells Fargo. Zaire, who lives in Newport News, Va., is a government contractor who mysteriously performs "intelligence work." ("I don’t know what he does!" answers Keelay when pressed for details.) Without a label deal, they painstakingly cobbled together Ridin’ High over two years, paying for the guest appearances themselves, though, Keelay adds, "a lot of people were really generous," and did it for free. "Me and Zaire had to send beats and sessions back and forth" via e-mail, he says. "We did it all through the Internet."

Now MYX Music Label (MML), who signed Keelay & Zaire to a deal last fall, has chosen Ridin’ High as its first major release. MML is a subsidiary of ABS-CBN Global, a Philippines media company that launched a U.S. version of MYX TV in 2007. According to Karim Panni, who manages the imprint, the "music lifestyle channel" can only be seen on DIRECTV in the Bay Area. But it is working on various deals that will widen its reach. Meanwhile, Comcast carries MYX’s most popular show, Built from Scratch, through its On Demand channel.

"There’s a lot of work that goes into getting added onto Comcast. But we’re working on it," says Panni, also known as Nightclubber Lang, one-third of the Seattle group Boom Bap Project. "I was on tour with Brother Ali, and the owner [of MYX] asked me if I wanted to run his record label."

It seems odd that a multimedia company with international ambitions would choose an indie rapper to launch a record label. And judging from MML’s release slate — including 20 C Energizers, described in press materials as a "hip-hop CD produced solely by Asian MCs, producers, DJs and singers," and MYX TV-affiliated DVDs such as Slanted Comedy, which showcases Asian American comedians — MYX appears to target Asian youth culture. But when asked about MYX’s Asian identity, Panni bristles. "I’m not trying to be typecast as an Asian label," he says. "We’re not trying to market to a niche audience. We’re reaching out to everybody."

"These days, with the Internet, the lines between major and underground are really fine. So instead of looking for this type or that type of rapper, I just look for the people who are making really good music that I would like," Panni adds. His expectations for Keelay & Zaire are modest: "Really, to establish themselves in the Bay Area, in the California market, and then become one of the elite production duos in the game. This is a good jump-off to show what they can do."

KEELAY & ZAIRE

With Blue Scholars, Grynch, and DJ Vin Roc

Sun/1, 9 p.m., $12–<\d>$15

Slim’s

333 11th St., SF

(415) 522-0333

www.slims-sf.com

Speed Reading

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THE FACE IN THE LENS: ANONYMOUS PHOTOGRAPHS

By Robert Flynn Johnson

University of California Press

208 pages

$45

A shop in the Tenderloin sells anonymous photos. The pictures are messily packed in boxes and labeled according to whether the subject, sometimes but not always graphic (there are plenty of head shots of failed actors, for example), is heterosexual or homosexual. As digital images fly and float through the Internet, I’ve thought about those boxes of snapshots, their mix of allure, mystery, and depressing banality. With The Face in the Lens: Anonymous Photographs, a sequel to his acclaimed monograph Anonymous (Thames and Hudson, 2005), Robert Flynn Johnson both expands and refines the type of gathering and organization I discovered in that store.

Alexander McCall Smith’s brief intro, which imagines stories around some of the book’s images, isn’t as effective as Johnson’s essay, which connects obvious critical sources such as Susan Sontag with aphorisms on sight and photography from W.H. Auden and Jean Cocteau. Johnson is out to find the many spaces between the sentimentality of humanistic projects such as the 1955 book and exhibition, The Family of Man, and the morbid focus of monographs such as 1973’s Wisconsin Death Trip. He does so with 1880s daguerreotypes and late-1980s color snapshots. We see Robert F. Kennedy on the day of his death, mass hangings in the Soviet Union, flying leaps from flaming buildings, storm troopers in suburban backyards, kids smoking, infants in dresses holding rifles, men in drag or kissing by Christmas trees, and naked women soldering. Few images are obvious or dull. Some are worthy of a Ralph Eugene Meatyard or Weegee. The power of others resides in the relationship between clueless photographer and defiant or sad subject. (Johnny Ray Huston)

BLANK SPOTS ON THE MAP: THE DARK GEOGRAPHY OF THE PENTAGON’S SECRET WORLD

By Trevor Paglen

Dutton

324 pages

$25.95

In 2006’s Torture Taxi: On the Trail of the CIA’s Rendition Flights (Melville House), Trevor Paglen worked with former Guardian writer A.C. Thompson to reveal the subculture of "planespotting" and the realities behind terms such as "rendition" as practiced by clandestine U.S. forces. The book also provided an interesting entryway into, or extension from, Paglen’s work as a visual artist, with Thompson’s journalistic voice seemingly braided in and out of Paglen’s more academic tone.

Blank Spots on the Map is a more mainstream book, as evidenced by its publisher. This aspect has its assets and drawbacks. One asset is that Paglen’s writerly voice has improved greatly, growing more versatile and characterful as it shifts to first-person. A look at the rendition programs of the CIA is just one element of his overall effort here, which involves revealing hidden spots used by the U.S. for covert activities throughout the globe — and in the skies above it. Early on, he cites facts showing that the number of federal government employees working on classified projects far outnumbers those working aboveground. At times, Paglen relates discoveries in a manner that suggests that he alone has made them. But for the most part, Black Spots is a bracing, real-life through-the-looking-glass antidote to Tom Clancy–style escapism. (Huston)

Rights way

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Ask any filmmaker: facts and figures may horrify, but images are what leave the most lasting impression. With raw and shocking footage of worldwide atrocities, the movies featured in this year’s Human Rights Watch International Film Festival speak multitudes — even when their narrators are silent. Rather than attempt to encapsulate the entirety of the injustices committed, these films focus on the human side of things. And so we get glimpses: a mother weeping over the daughter taken from her, a student cradling her bloody head as she leads a protest.

Two particularly effective films restrict their focus to the women involved in these struggles—as perpetrators and as victims. Tamar Yarom’s To See If I’m Smiling (2007) avoids such labels and focuses on female Israeli soldiers as individuals. Some might criticize the film for its apolitical tone. While many of the women lament war crimes, they have little to say about the Israeli-Palestinian conflict as a whole. But the story that emerges from these interviews is a unique one, and a valuable addition to the ongoing debates. To See If I’m Smiling doesn’t seek to justify the actions of the Israeli Army, but rather to give its subjects space to reflect — both on their rights and on the rights they served to protect.

The scope of Julie Bridgham’s The Sari Soldiers (2008) is considerably wider. Her female subjects are the civilians of Nepal, the Maoist rebels, the Royal Nepal Army soldiers. Some are loyal to the king, while others march in protest. Bridgham wisely avoids coming down on one side or the other, allowing us to see that these women are united not by ideologies, but by their shared belief in a better Nepal.

One film can’t sum up a human rights quandary — and it surely can’t solve it either. At the very least, though, this festival gives a voice to people in dire need of speaking, whether through pictures or words.

HUMAN RIGHTS WATCH INTERNATIONAL FILM FESTIVAL

Wed/27–Fri/27, $5.50–$9.50

Pacific Film Archive, 2575 Bancroft, Berk.

March 5–26, $6–$8

Yerba Buena Center for the Arts, 701 Mission, SF

www.hrw.org/iff

Beautiful nightmare

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If the U.S. really is entering a new period of transparency and team-playing, that might take a while to swallow for some nations that have known us best as an unreliable fair-weather ally. One of the Vietnam War’s lesser-heralded tragedies was what happened to neighboring Laos. Early in Ellen Kuras’ The Betrayal, we see JFK in 1961 saying of Laos, "All we want is peace, not war. A truly neutral government, not a Cold War pawn." Whatever earnestness that statement possessed, it was raped under Presidents Johnson and Nixon, despite all official denials.

The CIA drafted and trained Laotian military personnel as secret guerilla units gunning for North Vietnamese fighters along the Ho Chi Minh Trail. U.S. aircraft began dropping bombs on Laos — 3 million tons’ worth over nine years, more than in both World Wars combined. Vietcong were targeted, but civilians suffered plenty from the bombings as well as from a Yank-supported South Vietnamese invasion.

Nixon’s disgraced resignation drove one last nail in the coffin of this "unpopular" war. The 1975 "fall of Saigon" withdrawal was accompanied by abrupt pullouts of American interests and muscle in Laos. Though not quite as ghastly as what ensued in collaborating Cambodia under the Khmer Rouge, the fast overthrow of Laos’ "neutral" U.S.-backed monarchial government by Communist forces had similar consequences. Pathet Lao’s oppressive new regime closed itself to the world, arresting, executing, or otherwise persecuting anyone suspected of ties to the prior epoch.

The Betrayal fascinates like other rare, intimate documentaries shot over long periods — Michael Apted’s Seven Up series being the most famous example. This one began a quarter-century ago, when Kuras contacted 19-year-old Thavisouk Phrasavath (credited as co-director and co-writer, and the film’s sole editor) for lessons in speaking Lao for an unrelated project. His personal story — past, present, evolving — took up any time not occupied by Kuras’ cinematography career, which has encompassed features and docs by Spike Lee, Rebecca Miller, Harold Ramis, Jonathan Demme, Mary Harron, Jim Jarmusch, Michel Gondry, and Sam Mendes.

Phrasavath’s father was a Royal Army officer seduced by better pay and the promise that his own country’s best interests were being served — even when he plotted its bombing targets. After long service, the Americans’ abrupt pullout got him arrested, sent to re-education camp, and assumed executed by loved ones. Considered traitorous along with her 10 children, his wife Orady desperately bribed smugglers for their safe expatriation. When that happened, it was so sudden she had to leave two briefly absent daughters behind. She chose the United States as an asylum destination, believing that a government grateful for her husband’s sacrifices would "take care of us when we get to America." The clan got dumped in a decrepit mid-1980s Brooklyn apartment shared with other Southeast Asian refugees, next to a crack house and surrounded by gang violence.

Kuras was there then, and later on when some startling changes occurred in the Phrasavath family saga. But The Betrayal is as soft on narrative detailing as its color palette, which finds rainforest green and Buddhist monk-robe saffron echoed even in the harshest New Yawk/Joisey landscapes. Her visual impressionism is a gift, especially in the abstract illustration of teenage Phrasavath’s solo escape across the Mekong. But such poetical shorthand also frustrates — we’d like to know far more than Kuras and Phrasavath allow about what happened to immediate blood beyond himself and his mom.

But that stuff could be forgivably relegated to DVD extras. A rare new documentary that really belongs on the big screen, The Betrayal‘s flowing lyricism gracefully connects a poignant family history to larger socio-political and extra-large spiritual themes. It’s an almost sinfully beautiful movie about ugly global realities.


THE BETRAYAL opens Fri/27 in Bay Area theaters.

“Michael Light: New Work”

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REVIEW After viewing Trevor Paglen’s contribution to the SECA Art Awards exhibition at SFMOMA, you can stroll six or seven blocks to Hosfelt Gallery, for a small — yet vast — sample of new work by Michael Light. The walk is a revealing one in terms of SF’s urban landscape, and once you’ve had the Alice-like experience of stepping out of Clementina’s abandoned-alley atmosphere through the Hosfelt’s enormous door, you can dwell on the influence that San Francisco resident Light has had on Paglen’s photography, and the back-and-forth (not to mention the up-and-down) between their vital visions.

"I work with big subjects and grand issues," Light told Robert Hirsch in a 2005 interview. "I am fascinated about that point where humans begin to become inconsequential and realize their smallness in relation to the vastness that is out there." In the past, this fascination has revised moon landings and nuclear testing in a revelatory manner. Light’s current work has him shooting the American West as part of an ongoing project that has sported tentative titles such as Dry Garden and, more recently, Some Dry Space: An Inhabited West. This project ricochets off of Paglen’s recent written and photographic studies of black spots in Nevada, as well as Olivo Barbieri’s aerial film-and-photo endeavor, Site Specific_Las Vegas 05, which had a stay at SFMOMA not too long ago.

The film segment of Barbieri’s Site Specific_Las Vegas 05 followed a trajectory from the ambiguous Nevada desert to Hoover Dam and then Sin City. The overall flight path of Light’s project is even more ambitious. While Barbieri’s imagery is stunning, it lacks the figurative and symbolic depth of Light’s gorgeous, absurd, disgusting, and lovely shots of landscapes under human siege. Light has argued that the oracular power of books is strengthened when set against the playpen of the Internet. The book he’s put together for this show — a citizen’s update of Timothy O’Sullivan’s congressional railroad surveys of the 1870s, displayed on a cinematic camera tripod — is too good for a screen and awesome on the page.

MICHAEL LIGHT: NEW WORK Through March 21. Tues.–Sat., 11 a.m.–5:30 p.m. Hosfelt Gallery, 430 Clementina, SF. (415) 495-5454, www.hosfeltgallery.com

“Gomorrah”

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REVIEW In the giant, rundown apartment buildings of Naples and Caserta, organized crime doesn’t run afoul of the law — it is the law. Based on the best seller of the same name by Roberto Saviano (who co-scripted), Matteo Garrone’s Gomorrah has already hauled in European laurels galore, including the Grand Prize at the 2008 Cannes Film Festival. Inexplicably not nominated for the Best Foreign Language Film Oscar (not uplifting enough? too violent?) or any Oscar for that matter (see: 2002’s City of God), this multicharacter drama examines the Camorra crime family from the ground up, zeroing in on personal stories to show how gangsters have their paws in everything from street-level drug dealing to toxic waste dumping to Italy’s famed haute couture biz. It’s a long movie, dense with characters and subplots, but standout moments shine above the desperation and grit: after an initiation ritual, baby-faced teenager Totò proudly rubs a gunshot-sized bruise on his chest, sustained through a bulletproof vest; cackling at the joy of finding a weapons cache, a pair of ne’er-do-well Scarface fans scamper in their skivvies; an educated young man realizes his lofty job is actually exploiting children, not to mention poisoning the environment. Filming in the Camorra’s actual stomping grounds, Garrone realistically replicates a world where everyone is in cahoots with the bad guys — whether they choose to be or not.

GOMORRAH opens Fri/27 in Bay Area theaters.

Sabertooth Zombie

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PREVIEW Savage and bloodthirsty as a werewolf in heat under a full moon, Sabertooth Zombie is heavy hardcore punk at its ear-splitting finest. The North Bay quintet mixes overdriven drums and guitar riffs with swampy stoner-metal power chords and a vocalist whose pipes ring with the same rage and ruin as legendary Discharge frontman Cal Morris. Every time this brutal cocktail hits the stage, audiences unravel into throbbing disarray. The flailing limbs, clenched fists, and furious headbanging only add to the band’s when-it-rains-it-pours aesthetic.

The group’s newest seven-song EP, Dent Face (Twelve Gauge), stares back at you with a cover adorned with infamously crazed Britney Spears fan Chris Crocker. He sports a Sabertooth Zombie shirt, his hands on his miniskirt-clad hips and a shit-eating grin on his face. The music — in stark juxtaposition with Dent Face‘s tongue-in-cheek representation of a Zombie superfan — careens across the rugged punk rock blacktop with ferocious songs for true Hessians. On the title track, an avalanche of chord progressions creates a snowball effect as the song thrashes and heaves under sarcastic lyrics about hollow-brained contemporary American youth. "Campaign" throws a curveball with multiple tempo changes, trading an enormous double bass drum intro for a cut-time juggernaut riff and rare guitar solo. The number slows to doom-metal pace, swells with a freeform saxophone solo, and ends as suddenly as it began. Such musical twists keep Sabertooth Zombie at the front of the local thrash pack.

SABERTOOTH ZOMBIE With Grace Alley and Prize Hog. Mon/2, 7 p.m., $5. Hemlock Tavern, 1131 Polk, SF. (415) 923-0923, www.hemlocktavern.com

Jerome Bel’s “Pichet Klunchun and Myself”

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PREVIEW In Europe, French dancer-choreographer Jerome Bel’s work has earned him the nickname of the "pope of anti-dance." While it’s true that Bel has a tendency toward pontificating on contemporary performance theories, and his work — minimalist in terms of movement, maximalist in terms of embracing the ordinary human body — stays far outside the parameters of what dance audiences might expect, he is anything but anti-dance.

He lives and breathes dance — the relationship between performer and choreographer, the persona and the person, the meaning and the content, the concepts of absence and presence. This type of theory-driven work has gained him ardent admirers as well as virulent detractors all over Europe.

To some American observers, his approach recalls the coolness of the Judson Church dancers of the early 1960s. But Bel is much more a creature of the theater than the Judson people ever were — or pretended to be. Communication with an audience is a key motivating factor of his practice. With Pichet Klunchun and Myself, Bel has succeeded in reaching his viewers more than he ever thought he might: the work has been a hit ever since that first, almost accidental encounter between Thai dancer Pichet Klunchun and Bel during the 2005 Bangkok Fringe Festival. Some super-savvy presenter hooked them up for an interview onstage in which the two artists were supposed to question each other about their respective disciplines. What has evolved from this meeting is an evening of wide-ranging conversation and dance demonstration by two artists whose lives literally evolved worlds apart but who found themselves connected and separated in ways neither could have dreamed of.

JEROME BEL’S PICHET KLUNCHUN AND MYSELF Tues/3, 8 p.m., $15–$20 (ticket buyers receive 50 percent off to David Rousseve’s Saudade March 5–7). Novellus Theater, Yerba Buena Center for the Arts, 700 Howard, SF. (415) 978-2787, www.ybca.org