Arts & Culture

Arts & Culture

Sound effects

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MUSIC One can infer a lot about a musician’s relationship to hardcore from their effects pedals. Black Flag pissed off the jocks by growing their hair out and exploring ponderous jam-band territory, but modulating the guitar signal might have been a more serious affront. Black Dice took the latter tack, with Bjorn Copeland’s guitar playing the role of sound generator in contrast to Greg Ginn’s Tourette’s-stricken riff machine. Philadelphia’s David Harms goes by Mincemeat or Tenspeed and does the narrative one better by dispensing with the guitar altogether: his rig consists of a feedback circuit of effects pedals and a mixer.

There may be only one other notable instance of this kind of setup: Nurse With Wound’s uncharacteristic triple-LP of rippling metallic drones, Soliloquy for Lilith (Idle Hole, 1988). NWW’s Steven Stapleton claims to have created the album by gesturing in the air above the circuit — he puts it down to an electrical anomaly in the studio — but Mincemeat’s Harms is more accurately imagined trying, with limited success, to contain his own in-the-red squall by throwing his upper torso over a guitar-pedal-ringed Eye of Sauron. The sound-dust Harms assembles into the seven well-structured pieces that make up Strange Gods (Zum) moves at a velocity and with a restlessness that recall minimalist composers as well as the formal noise bacchanal of Kevin Drumm’s Sheer Hellish Miasma (Mego, 2002). It’s all-American, free-form blood ‘n’ guts noise that takes formal and textural cues from early electronic music — Hair Police listening to Gordon Mumma.

If Mincemeat or Tenspeed’s noise Ouroboros encircles hardcore, their Zum labelmates High Castle (note the initials) use it for rocket fuel. The band shares the bill for tomorrow’s show at the Stud Bar with Mincemeat, but invites comparison with late-1990s punk, though it’s hard to point to a single band. Easier to call out the signs: the trio takes their name from a Philip K. Dick novel, sings in unison without harmonies, features aggressive but rhythmically elastic drumming, and named their best song “Filth.” Fidelity-wise, High Castle’s debut 12″ You’re on Your Own Way sounds damp and fuzzy, like the band (all three members are So Cal natives) is trying to thrash their way to heat. Though the band’s lo-fi production style sounds rote, the way they’re pulling inspiration from neglected corners of underground rock gives a different impression.

MINCEMEAT OR TENSPEED

With High Castle, Strip Mall Seizures, Zoo

Thur/28, 9 p.m., $3

The Stud Bar

399 Ninth St.

www.studsf.com

Welcome to violence

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MUSIC Late last year, Stones Throw Records announced it would release a full-length album of tunes by its veritable resident producer, Madlib, in 2010 … every month. Dubbed Madlib Medicine Show, the 12-part series sounds like a rap nerd fantasy.

Ever since his critically-lionized Quasimoto adventure, 2000’s The Unseen (Stones Throw), when he adopted a helium voice and crafted adult cartoons straight out of Fritz the Cat (1972) and Le Planete Sauvage (1973), Madlib has defined an idiom of crackling sampled loops, slightly buggered raps, and thick clouds of weed smoke. Over 15 years deep into a career that kicked off with a cameo on the Alkaholiks’ 1993 debut 21 and Over (Loud), the L.A. musician’s enigmatic vision perseveres, even as the idealistic underground scene he once occupied — remember back in the ’90s when his old group the Lootpack chastised wannabe gangsta rappers on “The Antidote”? — has turned cynical, becoming obsessed with the same “mainstream” guns-drugs-porn-money quadrangle it once criticized

Meanwhile, onetime critics who complained that Madlib produces too many records have been hushed by a rapacious Internet age, where weekly emissions of tracks and mixtapes are de rigueur. For example, L.A. indie rapper Blu, a promising inheritor of the West Coast hip-hop tradition, has been on “hiatus” for well over a year as he crafts his major label debut, yet still manages to upload several albums’ worth of free online “demos.” Madlib’s dozens of aliases (Yesterday’s New Quintet, DJ Rels, take your pick) and chaotic forays into post-bop, free jazz, soul-jazz broken beat, Brazilian tropicalia, and deep funk might seem quaint in comparison.

Smartly, Madlib doesn’t give his music away for free. The Madlib Medicine Show may resemble those Internet “loosies” and “street albums” you downloaded last night, but he makes you pay for the privilege of hearing his work. (Or at least he tries to; no one is immune to the Web’s torrential bootlegging.)

The first installment, No. 1: Before the Verdict, is particularly pointed in its message of commerce as a soul-destroying, mind-blowing shit-stem. The cover depicts a charred $1 bill (with a weed leaf embedded in a corner), an industrial plant spewing toxic waste, and the World Trade Center being bombed by an airplane. The interior features photos of strangely voodoo-fied Africans — one has a hand protruding from her mouth — and the cryptic message: “There were only three witnesses. Two are dead. The other isn’t talking.”

Before the Verdict’s 17 tracks consist of remixes of Guilty Simpson’s 2007 album Ode to the Ghetto, and a few previews of a forthcoming collaboration tentatively titled OJ Simpson. (Again, just like those damned Internet “street albums.”) Guilty is a decent if ornery thug rapper, but he’s clearly no match for Madlib’s symphony of ’70s soul “rapps,” funky howls, vinyl hiss, DJ cuts, burps and farts, pungent jokes culled from ’60s comedy albums (Redd Foxx and Millie Jackson!), and police scanner snippets. The Detroit rapper’s litanies about “Gettin’ Bitches” and “Robbery” are vocal anchors drowned by the Madlib Invazion’s furiously funky creativity.

Remember when that Quasimoto album intoned at the very beginning, “Welcome to violence”? These days, Madlib doesn’t just promise it. In rave terms, he has entered his hardcore phase. No longer positive and consciousness-expanding, the blessed weed smoke is fuel for a crank personality. The transformation is compelling, hilarious, and frightening. As the rap world’s version of “reality” narrows into a handful of masculine fantasies, Madlib has become the era’s pamphleteer, printing out screaming headlines like a crazed prophet of doom.

Not all of his current work sounds like a ghetto dystopia. On his 2008 homage to his late friend James “J Dilla” Yancey, Beat Konducta Vol. 5-6: A Tribute To …(Stones Throw), Madlib employed the same collagist techniques with melancholy, loving care. And then there’s the other album Madlib produced this month, Strong Arm Steady’s In Search of Stoney Jackson (Stones Throw). The L.A. group fares somewhat better than Guilty Simpson. Madlib lets their hard-rock rhymes breathe a little, before snuffing them with musical ether

MADLIB

with DJ Shortkut

Fri/29, 10 p.m., $20

Mighty

119 Utah, SF.

www.mighty119.com

Potrero punk power

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When I meet with the triad that makes up Dadfag at Four Barrel Coffee, Eva Hannan explains that they are operating on no sleep. She and fellow guitarist-vocalist Danielle Benson had woken up at dawn to drive their Sacramento friends from Ganglians home after they’d stayed in the city to see Dadfag play the previous night at El Rio. The exhaustion doesn’t show. Instead, Dadfag have the same delirious energy one witnesses when they perform, except that Benson has blown out her voice.

What DadFag does musically is simple. Their potent punk power chords simultaneously assault and envelope. The rabid hardcore recantations (“Tits”) and sludge-y post-punk numbers (“Water”) on the band’s debut album Scenic Abuse (Broken Rekids) reflect a natural tendency to prefer extremes — love/hate, strong/soft, superfast/slow — over anything banal or middle-of-the-road. Witness drummer Alan Miknis’ description of the band: “We’re really sweet and also the biggest assholes at the same time.”

In concert, Dadfag’s fervid spirit compels curiosity. The band is aware of this. “I think having enthusiasm, like true enthusiasm about things, and life, and music, and your friends –” Benson says.

“And not just doing it to get laid,” Hannan interjects.

“Yeah, well that’s a perk,” Benson quips, before concluding, “People are attracted to that. They want to be around people who are excited about things for real.”

It’s hard to decide if the members of Dadfag are disrupting one another or finishing each other’s sentences. It seems that it might work both ways. Hannan explains how Benson “lost her shit” and moved out to the Bay, and Benson explains how Hannan “lost her shit” and followed suit.

“She came and slept on my air mattress with me for a little,” Benson says, going on to observe that air mattresses are more comfortable with two people. “Yeah, it evens it out,” agrees Hannan. “But you both roll to the middle, so it’s always funny.”

The members of Dadfag knew each other back in Athens, Ga., where Hannan grew up, Benson went to graduate school, and Miknis drove up from Americus, an even more secluded Southern town, to see shows. But their friendship didn’t truly commence until they all landed in the Bay Area. “We had the same circle of friends, but we never talked,” Miknis explains. Through another Athens transplant, the now-defunct fuzz-rock band Long Legged Woman, the three eventually found each other.

Dadfag didn’t just find each other, they also found themselves here. “Living in San Francisco is so great, everyone should move here,” says Hannan. Their explanation of why they despised Georgia is a bit fragmented, but with no shortage of reasons: “It’s a drag.” “There’s nothing going on.” “Everyone is drunk all the time.” “I got called a fag a lot more.”

The three found (or rediscovered) music after arriving in San Francisco. Hoping to start a band, Benson and Hannan began sharing the song scraps they’d written. Justin Flowers of Long Legged Woman suggested Miknis join Dadfag, and the three subsequently started squatting in Long Legged Woman’s practice space in Potrero Hill. “Sometimes with music, people will really match up well,” Hannan says. “And it just so happens that our first real experience playing music with one other person or trying to write with one other person worked that way.”

A year-and-a-half and more than 200 shows later, they’ve come a long way from not being able to follow Miknis’ drumming and just trying to play as loud and fast as possible. “Until I played in this band, there were a lot of things I didn’t feel empowered about, especially playing music loud in front of people,” says Benson. “It gives you the confidence to say or do or be anything you want to.”

DADFAG

With the Baths, Neighbors and Making Tents

Thurs/28, 9 p.m., $6

Hemlock Tavern

1131 Polk, SF

(415) 923-0923

Do make drone

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MUSIC “One, 1,000 … two, 1,000 … three, 1,000 …” I’m counting down the seconds, by phone, between rare Bay Area lightning flash and thunderbolt with dAS, experimental composer and core member of Big City Orchestra. He’s at the 30-year-old noise-collage collective’s studio in Alameda, preparing for the BCO radio show, ubRadio, streamed live every Wednesday afternoon through a Web site in Amsterdam. “Maybe I’ll just put a box of microphones out in the storm today,” dAS says with a chuckle, to catch the air’s anticipatory crackle

Big City Orchestra, an “art/anti-art organism,” is a stunningly prolific entity boasting dozens of members and 130 hour-long releases on more than 100 labels. Its output ranges in diversity from collections of microtones coaxed from coffee beans and popcorn kernels to full-orchestral whirling dervish drones and bursts of nervy circuit-bending. Entrancing sculpted-static epics slither into its catalog next to winking pop cut-ups like now-legendary album Beatlerape (Staalplaat, 1993), which shoves the Fab Four into a blender with William Shatner and Leonard Nimoy and pushes “pulverize.”

It’s a deliberately omnivorous — and very Californian — aesthetic, sonically spanning the impish instrumental inventions of East Bay composer Harry Partch and the arcane postmodernisms of entropy-obsessed Hollywood sound conceptualist GX Jupitter-Larsen. (Jupitter-Larsen’s wonderful quote “Imagine flogging a dead horse your whole life” seems to follow Big City Orchestra around the Internet.) The Orchestra came of age during the fertile underground mail art and cassette culture period of music history, where punk aspiration met industrial machination and hallucinogenic exultation. (BCO toured with Legendary Pink Dots in the early 1990s, and some of its more bitingly humorous compositions summon Butthole Surfers and Negativland.)

And did I mention funny hats? They’re often in abundance at BCO performances, as are giant puppets, swirling backdrops, and arty projections. For the orchestra’s 30th anniversary show, Sun/31 at Café Du Nord, all these elements will be in abundance, including a “reenactment” of Beatlerape. “We’re going to squeeze 30 years of music into three hours with more than 20 guest perfomers and the whole works. Everything from building artforms to chainsawing trees,” dAS promises.

The Orchestra began life in Southern California (“Oh, somewhere around Torrance, Hawthorne, Redondo — those kinds of places,” says dAS) in 1979 as the “in-house music supplier” for a network of houses full of students who “weren’t necessarily into prerecorded music.” dAS himself studied at UCLA, and “probably benefited from or was cursed by having a father who was a rocket scientist and a mother who later became a psychiatrist.” Nomadic in nature — dAS and his wife and musical collaborator Ninah Pixie often tour Europe via camper and couch — BCO “somehow found its way to the Bay Area,” where has made a home in its Ubuibi studios (www.ubuibi.com).

But dAS seems averse to discussing the past, or experimental music lineage and theory in general. As befits the restless nature of Big City Orchestra — or Big Seit Ohr_Kastra, or Pig Kitty Porkestra, or an infinity of other names the group has taken — the musical moment is always now, and the sound of now is the one most suitable to the situation at hand. “Look, we’re all monkeys with thumbs, ” dAS says, “and if I don’t keep my thumbs busy, it’s trouble. Yes, I’ve listened to ‘serious’ experimental composers — I know about that stuff — but I also love pop stuff. Seeing Devo at one of their first performances changed my life, and I think XTC is the best band to have ever existed.”

“The Big City Orchestra approach is always project-by-project,” dAS continues. “We take each case on its own merits, improvising on whatever materials are appropriate. It’s more a matter of pulling a zany, hare-brained scheme out of one of our heads — we’re currently doing a pirate record for kids. It’s just circumstantial. Hopefully that derails a lot of theoretical questions.”

OK, then, what are some of the circumstances? “I just got my hands on three harmoniums. Man, you can do a lot of damage with three harmoniums. Or sometimes we like to just confound expectations. At a recent NorCal Noise Festival, after three days of acts blowing out eardrums, we took everyone outside, sat them in a circle, gave them all teacups, and put the kettle on. Our contribution was the sound of water coming to a boil, and then serving tea.”

Or how about this? “We do a TV show in the East Bay where we basically treat the TV as a light source, just playing around with different-colored lights. There’s 2.4 million potential viewers, so you figure there must be at least 1,000 stoners who happen upon it and hopefully love it. Maybe it even means something to someone — who knows?

“Frivolity is important,” dAS concludes. “Sometimes it’s good to have art that just fills a hole in the wall. Or sometimes it’s not.”

BIG CITY ORCHESTRA 30TH ANNIVERSARY SHOW

Sun/31

8 p.m., $10

Café Du Nord

2170 Market, SF.

www.cafedunord.com

All together now

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SONIC REDUCER What do you get when you mix air and earth, combine boisterous and baroque exuberance and densely layered yet bouncily buoyant guitars, incorporate baby Scorpions with full-blown ELO?

Voila, you just ordered Citay, the city’s musical mega-maximalists — now jumpier, rockin’-er, and more exhilarating than ever, judging from the sound of the new ‘un from this fab fantasy confab of Bay Area music-makers, Dream Get Together (Dead Oceans), all united under the imagination of one man: songwriter and guitarist Ezra Feinberg.

“I love the first album [Important/Frenetic, 2006], and I love Little Kingdom [Dead Oceans, 2007]. But whenever I listen to Little Kingdom, I’d think, God, this is sooo mellow,” drawls the chatty Feinberg by phone as he maneuvers between the raindrops and tollbooths, making his way to, sorry, the citay by the Bay. “I don’t really feel like I’m this mellow. This doesn’t feel like me. So in a sense, it’s just been a more honest record. This record is more excitable, and I’m more excitable than Little Kingdom.”

Picture a well-attuned supergroup of SF musicians like Warren Huegel (Tussle), Josh Pollock (Daevid Allen’s University of Errors), Diego Gonzalez (3 Leafs), Sean Smith, and Tahlia Harbour — a dream get-together, if you will — woven together and levitating blissfully, beneath the intense gaze of Feinberg and longtime collaborator Tim Green (Fucking Champs) as they constructed the ornate “sonic architecture,” as Feinberg puts it, of Dream Get Together.

That edifice took a year to make — “I don’t churn it out,” Feinberg confesses — as the group assembled parts like the space-rock synth solo by Howlin’ Rain’s Josh Robinow, heard on “Hunter,” and flotillas of crazily interlocked, airborne guitars. (“I like a lot of what is considered to be pretty bloated and overly athletic 1980s heavy metal guitar playing,” Feinberg says.) Drummer Huegel turned to a full rock kit, in contrast to the last album, and the vocal harmonies came to the fore. The result: songs like the title track take classic rock as its starting point then swoop and soar and leave you shaking your shag, tucked in your party van, and marveling at the sound of a rippling guitar solo in flight. “I wanted to take Citay as it was known on the first two records and blow it up, set a grenade to the first two albums,” Feinberg muses. “It’s like the other albums went off their meds.”

The phrase Dream Get Together refers to a specific relationship, also the center of this collection of songs. “It’s about how difficult it can be if you have a fantasy of a relationship with somebody and it’s met with the reality of that other persona and the real relationship,” explains Feinberg. But it also nods to the dream community of musicians that Citay itself seems to have become — despite the issues of scheduling so many busy players (“Omigod, you have no idea,” the bandleader moans. “It’s a logistical nightmare”) — it’s the same idea, or dream, of supportive, collective art- or music-making that has inspired so many in recent years.

“Citay has become this solo project that also has aspects of a collective because there are so many people,” Feinberg observes. “We’re all friends, and we encompass so many bands in San Francisco — I think there’s something really ideal and beautiful at the heart of what Citay has become.”

Now if we can only get our dream on — together.

CITAY

With Fruit Bats and Extra Classic

Fri/29, 9 p.m., $15

Slim’s

333 11th St., SF

www.slims-sf.com

————

CLIPD BEAKS

Seventies-era Cali-rock was the starting point for the off-and-on-again-Oaklanders’ next-level To Realize (Lovepump Unlimited). With Late Young, White Cloud, and Raccoons. Fri/29, 9:30 p.m., $6. Hemlock Tavern, 1131 Polk, SF. www.hemlocktavern.com

DO MAKE SAY THINK

The Toronto post-rock thinkers make a rare appearance, toting the recent Other Truths (Constellation, 2009). With Happiness Project and Years. Tues/2, 8 p.m., $16. Great American Music Hall, 859 O’Farrell, SF. www.gamh.com

NOMO

Yes, mo’ super-heated Afro-rock-inspired awesomeness, pweeze. With the Actors. Tues/2, 9:30 p.m., $10–$12. Bottom of the Hill, 1233 17th St., SF. www.bottomofthehill.com

THEE OH SEES

Oh, say, can you see Kelley Stoltz, Ty Segall, and the Sandwitches joining with T.O.S. for this Stand with Haiti benefit. Tues/2, 9 p.m., $10–$50 sliding scale. Café Du Nord, 2170 Market, SF. www.cafedunord.com

Queer and present

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DANCE In the middle of Keith Hennessy’s “A Queer 20th Anniversary” performances — which end this weekend with the Bay Area premiere of his 2008 Crotch (all the Joseph Beuys references in the world cannot heal the pain, confusion, regret, cruelty, betrayal, or trauma …) — the reprise of his two-part How to Die (2006) nearly filled Dance Mission Theatre. At the end of the evening, he asked for donations to help him defray a looming $5,000 deficit. Just about everyone gave.

Perhaps Hennessy didn’t mind begging. Stepping out of a persona and addressing the audience directly, after all, is part of his artistic make-up. Still, I winced. After two decades of investigating theater as a locus for truth-seeking, of innovating formal structures, of honing performance skills and creating work that is serious and thought-provoking, an artist deserves better.

Although Hennessy has a sizable, loyal audience, primarily in the queer community, his theatrically pungent work rattles everyone’s cage; injustice, poverty, violence, and hypocrisy set him off. Broadway it ain’t. Compelling — and sometimes uncomfortable — dance theater it is. You don’t have to agree with Hennessy’s perspective on sex’s redemptive power to appreciate the richness of his references, the skill with which he translates ideas to the stage, and the force of his commitment to what he does.

Hennessy is a stripper, not because he often performs in the nude, but because he tears off the blinders that protect him and us from what we don’t want to see. The question, of course, is what remains. Vulnerability for sure. But perhaps Hennessy is also a romantic, hoping to find something pure underneath all the garbage we accumulate.

In Homeless USA, part one of How to Die, he makes us look at the homeless in front of our noses. In part two, American Tweaker, he conjures up the drug-addled sexual abandon of the early 1980s. Even on second viewing, neither work was easy to watch. There is something of the fleshy rawness of a Francis Bacon canvas about them. But Hennessy also pushes theatrical verisimilitude to the point of absurdity, which allows an audience to step back from the emotional onslaught.

Homeless USA was derived from research on homeless men — many of them veterans — who commit suicide by being decapitated by passing trains. Hennessy started out gently, with Jules Beckman as a pugnacious sidekick, but turned up the heat by “masturbating” on the train tracks, and stumbling over the list of reasons to commit suicide. While “drowning” himself in a bucket, he became his own lighting designer. Attached to a string threaded through his nose, he recalled a delicate Petrouchka. In these scenes, Hennessy’s intensity — he often approaches a kind of religious fervor in his performances — was riveting.

At the core of the manic American Tweaker, a train-wreck evocation of a sex-obsessed disco and bathhouse scene, was a prolonged, extremely violent (though simulated) scene of anal intercourse. It ended with Hennessy whimpering on the floor. Addressing the audience, he confessed that at this point “I usually don’t know what to say.” Neither did I. The final healing ritual had Hennessy hanging upside down, Seth Eisen as an apparition from A Thousand and One Nights, and Beckman’s wondrous music. Rituals necessitate a community of believers. I wish I could have been one of them.

In Crotch, Hennessy draws props from his performance theory studies and (as the piece’s full title suggests) the work of the late German artist and philosopher Joseph Beuys. Among the most clearly referential are a tub of lard and a piece of felt: Beuys claimed after his Luftwaffe plane crashed on the Crimean Front in 1944, Tatar tribes people saved his life by wrapping him in lard and felt. The way Hennessy uses the lard is simultaneously freaky and profound.

CROTCH (ALL THE JOSEPH BEUYS REFERENCES IN THE WORLD CANNOT HEAL THE PAIN, CONFUSION, REGRET, CRUELTY, BETRAYAL, OR TRAUMA …)

Fri/29–Sun/31, 8 p.m., $15–$25

Dance Mission Theatre

3316 24th St, SF

www.brownpapertickets.com/event/82278

Mockumentary, true love

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QUOTABLE CULT CLASSIC I think Libby Mae said it best: Corky St. Clair has a vision. Or at least, Christopher Guest does — and since he cowrote, directed, and starred as Corky in Waiting for Guffman (1997), I’d say it’s fair to make the connection.

That vision (Guest’s, not Corky’s) became a cult classic, and it’s screening Jan. 31 as part of SF Sketchfest. Star Fred Willard will be on hand to relate his experience filming the mockumentary masterpiece. But because I don’t get to go on stage and talk about my relationship with Waiting for Guffman, I’m taking this opportunity to write it all out. You’re welcome.

Guffman wasn’t Guest’s first mockumentary — that would be Rob Reiner’s classic This Is Spinal Tap (1984), which costar Guest also cowrote. But it did usher in a new era for the genre, as well as an increased appreciation for improvisation. (Let’s not forget that most of Guffman is ad-libbed by its actors.) Guest has released more mockumentaries with many of the same cast members: Best in Show (2000) and the underrated A Mighty Wind (2003), plus the Hollywood satire For Your Consideration (2006). But Guffman has always been my favorite.

Maybe it’s the theater lover in me. I can’t think of a movie that better captures the passion (and yes, sometimes absurdity) of amateur productions. Corky and his actors are so damn committed to Red, White and Blaine — the play within the film — that you can almost overlook its flaws. I wouldn’t really want to watch Ron and Sheila ham it up for two hours, but look how much fun they’re having!

There’s also a charming simplicity to Guffman that doesn’t appear in Guest’s other mockumentaries. It’s not about rock stars or famous folk musicians. It doesn’t have canine costars. But like other quality documentaries — mock or otherwise — Guffman makes the mundane compelling. I care about Corky, no matter how hilariously misguided his dream may be. (“Stool Boom”? Really?)

“There’s a good reason some talent remains undiscovered,” the tagline notes. I suppose that’s true. Still, I’ve always been grateful that Red, White and Blaine gave these oddballs a chance to shine. No — spoiler alert — the long-awaited Guffman never shows, but that doesn’t mean our beloved characters won’t achieve fame eventually. As Corky puts it, “It’s like in a Hitchcock movie, where they tie you up in a rubber bag and throw you in the trunk of a car. You find people.” Well said.

“SF SKETCHFEST: AN AFTERNOON WITH FRED WILLARD AND WAITING FOR GUFFMAN”

Sun/31, 2 p.m., $15

Christopher B. Smith Rafael Film Center

1118 Fourth St,, San Rafael

(415) 454-1222

www.cafilm.org

Doom and decay

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MUSIC The Bay Area has a strange relation with its musical past — accounts of Phil Lesh’s recent somnambulation among the living attest to this, but the same can be said about much of the past 10 years. For better or worse, as the early ’00s crawled back into the woods to die, many of us were left with the impression that the past 10 years were composed of a series of disorganized, vaguely parasitic gestures, a theme party where every group of new guests seems to ape a different decade. Was this an era where mainstream pop music spun its wheels, the occasional ingenious act breaking free from its orbit and gaining some degree of forward drive?

This was also a decade that saw heavy metal — as a music, aesthetic sensibility, and subculture — grow in labyrinthine complexity. Perhaps the hallmark of this growth was an awareness of its immediate history, redirecting its typical drive toward progress, increasing its speed and techniques with mechanized precession, into an exploration of the forgotten pathways and alcoves of its byzantine evolution.

It’s no coincidence that the emergence of a group of historically-aware metal titans ran parallel with the publication of several fantastic metal histories (Ian Christe’s 2003 Sound of the Beast being probably the most well known), a string of successful reunions and new releases from reenergized legends (Maiden, Priest, Dio Sabb … er, Heaven and Hell), and — what I would argue is most interesting — an influx of creative energy directed toward the supremely retrograde doom metal subgenre. Reemerging from the movement is Saint Vitus, a band that in many ways is the spiritual ancestor to this much-welcome ongoing metal mutation.

Though Saint Vitus’ slow, stoned sound had been marinating in fuzzy ’70s goodness, the band’s Scott “Wino” Weinrich-fronted classic lineup came into its own on SST Records, a label dedicated to pushing the boundaries of rock. In many ways, the members of Saint Vitus were the shitty longhairs at the party. The same year the group released its monolithic Born Too Late (SST, 1987), not to mention three years after the release of fragmentary, futuristic milestones like Hüsker Dü’s Zen Arcade and the Minutemen’s Double Nickels on the Dime, SST was busy signing Dinosaur Jr. and Sonic Youth.

On the metal side of the spectrum, Vitus was inevitably entrenched in the thick of the famed “growing arms race” of efficient, mechanized speed and aggression that defined progress in terms of BPMs. The emerging stoner doom set, which Vitus was in the process of engendering, erected towering, sustained riffs in the classical (metal) mode, watching them deteriorate after the initial attack, fading back into the mix’s opaque bass drone. In many ways, doom metal’s current obsession with the sound of decay can be traced to Saint Vitus’ still-audible feedback.

“Born Too Late,” the title track off of the group’s 1987 SST release (and the first Vitus record featuring Wino on vocals), expresses the genre’s sense of temporal exile. The verse deals with this disjoint on a surface level — the hypothetical peanut gallery hassles Wino over his long hair and clothes — but behind the sartorial concerns, there’s something gripping about the band’s conception of its place in time. The main chord progression is the kind of tough, three-power-chord stomp we’ve heard hundreds of times before in heavy rock, yet Dave Chandler allows each of the foreboding chords to linger, reverberating against the persistent low-end and metronome drumming, treating his SG like a monstrous 500-year-old pipe organ in the process. The riff is played with a cumulative power, repeatedly driving the chord progression into the song’s landscape; as one chord dissociates, another materializes to take its place. Wino howls that he was born too late, that he’ll never be like you; the last syllable devolves into an abstract growl, and Chandler annihilates the history of the song with an atonal, dive bomb solo.

While “Born Too Late” may have become the unofficial anthem of both Saint Vitus and perhaps the whole doom metal sensibility, “Living Backwards,” the opening track on its less famous but still awesome V (Hellhound, 1989), further articulates this nebulous relationship with time. Is the band moving backward through looking ahead, creating the forward momentum through facing backwards? Or, like the paradoxical title, does the band’s obsessive cycling back to metal’s origin point roll the group forward into the avant garde terrain of ’80s underground rock? Not incidentally, “Living Backwards” is probably Saint Vitus’ most driving song.

Of the three acts opening for Saint Vitus on its upcoming date at the DNA Lounge, Saviours’ music articulates this strange relationship to past and future in some of the most exciting ways. (Also on the bill are subtle, unsettling funeral doom masters Laudanum and Dusted Angel, a stony five-piece featuring members of Vitus’ SST Records contemporaries Bl’ast!.) Though by no means entrenched in the tradition of glacial, cavernous riffing, Saviours’ historically savvy songwriting approach picks up from the backward-facing cycles that wheeled Saint Vitus into new creative terrain.

Saviours’ most recent release, Accelerated Living (Kemado, 2009) is damn close to being the perfect heavy metal record, an overgrown wilderness of exceedingly heavy riffs that traverse the genre’s 40-plus years in existence. The metal-attuned ear can discern everything from Thin Lizzy to Slayer in the mix (as the band is from the Bay Area, I’d like to imagine I can even hear shades of Blue Cheer’s late, great Dickie Petersen in Austin Barber’s vocals). But, like any of the group’s guitar solos, the real explosive chemistry of this combination of patterns is unpredictable — the result is as heavy as it is timeless, a vision of heavy metal not segregated through arbitrary demarcations, but rather metal as a continuum, a nebulous, interwoven chain radiating from a dim, misremembered past. Accelerated living backwards?

SAINT VITUS

With Saviours, Laudanum, Dusted Angel

Fri/29, 8 p.m. (doors 7:30 p.m.), $15–$20

DNA Lounge

375 11th St., SF

www.dnalounge.com

Pit bull in a pony tail

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FILM There’s been a string of movies lately pondering what Britney once called the not-a-girl, not-yet-a-woman syndrome. Two 2009 entries will earn Oscar nominations: Lone Scherfig’s An Education, about a 1960s British 16-year-old who learns a hard lesson about trusting an older, slippery suitor; and Lee Daniels’ Precious: Based on the Novel Push By Sapphire, about a 1980s Harlem girl who’s already learned a lifetime of hard lessons by her 16th birthday. I’m not the first reviewer to compare either of these films to Fish Tank (both it and Precious snagged prestigious festival prizes in 2009), and I’m probably not alone in saying that Andrea Arnold’s gritty new drama is the superior choice among the three. If there’s justice, Fish Tank won’t be forgotten when next year’s award nominations roll out. (Arnold’s no stranger to Academy gold, having already picked up a statuette for her 2003 short film, Wasp.)

I’ll admit it: I’m an Arnold fanatic. If I had to point to one new filmmaker whose work most excites me, I’d likely pick Arnold. Her films are heartbreaking, but in an unforced way that never feels manipulative; her characters, often portrayed by nonactors, feel completely organic.

When I spoke to Arnold before the release of her 2006 Red Road — about a CCTV operator who hatches a slow-boil revenge plot — she elaborated on why she populates her scripts with such ordinary, yet deeply complex, characters: “I think all human beings are very complicated in their circumstances and their environments — sometimes people don’t always behave in the best way. It doesn’t mean to say that they’re bad. I like seeing people who may not be easily likable to start. But then when you get to understand them more, you have empathy for them.”

She was referring to the main character of Red Road. But she could have just as easily been describing Mia, Fish Tank‘s 15-year-old heroine. (In a story that kicks Lana Turner’s famous star-is-born moment in the teeth, first-time actor Katie Jarvis was discovered while arguing with her boyfriend at a train station.) Mia lives with her party-gal single mom and tweenage sister in a public-housing high-rise; all three enjoy drinking, swearing, and shouting. Mia is particularly good at slamming doors and sprinting away from trouble. The other girls in the ‘hood hate her; her only friend is a neighbor’s raggedy pony, whose tied-up existence both frustrates and fascinates her.

But much like sparkly-dreamer Precious, Mia has a secret passion: hip-hop dancing, which she practices with track-suited determination. And much like An Education‘s Jenny, Mia’s stumbling path toward womanhood becomes ever-more confusing with the appearance of an older man — here, mom’s foxy new boyfriend, Connor (Michael Fassbender, from 2008’s Hunger). At first, it’s unclear what Connor’s intentions are. Is he trying to be a cool father figure, or something far more inappropriate?

Without giving away too much, it’s hard to fear too much for a girl who headbutts a teenage rival within the film’s first few minutes — though it soon becomes apparent Mia’s hard façade masks a vulnerable core. Her desire to make human connections causes her to drop her guard when she needs it the most. In a movie about coming of age, a young girl’s bumpy emotional journey is expected turf. But Fish Tank earns its poignant moments honestly — most coming courtesy of Jarvis, who has soulfullness to spare. Whether she’s acting out in tough-girl mode or revealing a glimpse of her fragile inner life, Arnold’s camera relays it all, with unglossy matter-of-factness.

FISH TANK OPENS FRI/29 IN BAY AREA THEATERS.

Plastique fantastique

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FILM The 2009 Toronto Film Festival encompassed, as usual, much

of what would turn out to be the year’s major award bait: Up in the Air, Precious: Based On the Novel Push By Sapphire, A Serious Man, new ones by Herzog, Almodóvar, Haneke, etc. But probably the best, and certainly most enjoyable, movie seen there was well off the official radar of must-sees. Perhaps because it centered on the adventures of plastic toys?

Profound, it is not. But A Town Called Panic is perhaps more consistently hilarious than anything since 2006’s Borat (which is now forever tainted by the association with 2009’s gravely disappointing Brüno). Several viewings later, it remains a delight. Now you can share the joy in local theaters. It’s that rare movie for everybody — or at least those old enough to read subtitles and not too wrong-headedly “grown-up” to snub a cartoon.

Opening in New York City and L.A. just in time to qualify for 2009 Oscar nominations, Panic is a dark horse not just because it’s foreign, but because last year was an unprecedentedly good one for animation. Personal faves Sita Sings the Blues and Up might have more intellect and heart, respectively. But Panic is funnier — than any ’09 live action feature, too.

It’s a feature expansion of a Belgian “puppetoon” series originating in a film-school project in 1991. A decade later, fellow graduates Stéphane Aubier and Vincent Patar decided to turn it into a series of five-minute shorts that wound up on TV networks worldwide. You can find several dubbed English-language episodes on YouTube — but trust me, it’s somehow even more hilarious in the original French, with subtitles of course.

The titular town is an idyllic patch of cartoon countryside whose primary stop-motion residents are a couple of households on adjacent hills. On one abides tantrum-prone Farmer Stephen, his wife Jeanine, and their livestock. The other houses our real protagonists, Cheval (a.k.a. Horse), Indian, and Cowboy. All look like the kinds of not-so-high-action figures kids possessed in the first half of the 20th century, before TV commercials made the toy market explode.

Ergo, Cheval is a hollow plastic mold of classic chestnut-stallion design, maybe seven-by-five inches, while his pals are possibly rubber figures a couple inches high, standing on li’l oval bases easily glued into the scenery of your homemade 1948 model-train landscape.

Of course they’re animate, albeit in the most endearingly klutzy fashion imaginable — though A Town Called Panic the movie is, like 1999’s South Park: Bigger, Longer and Uncut, a significant visual upgrade from the broadcast version that nonetheless retains the air of cheerful crudity on which the concept’s charm largely rests.

Anyhoo, Cheval (voiced by Patar) is the responsible-adult minder to squeaky-voiced wards Cowboy (Aubier) and Indian (Bruce Ellison), who are like rambunctious five-year-olds — impulsive, well-intentioned, forever trying to haplessly hide the disasters they’ve accidentally caused. Having forgotten (once again) that it’s Cheval’s birthday, they have a bright idea that one wee computer keyboard whoopsie turns into a catastrophe for the whole village. But not before A Town Called Panic‘s most hysterical set piece: a birthday fete featuring breakdancing, a disco ball, Farmer Stephen passing out, and Cheval’s sexy slow dance with music-school teacher Mme. Longray (Jeanne Balibar) — his pink-maned, smoky-voiced romantic interest.

Subsequent adventures embroil our heroes in some undersea chase nonsense that feels less inspired, perhaps in part because of a sense that SpongeBob already owns the absurdist ocean floor. But at a hectic 75 minutes, Panic never lags long enough to let its energy or overall hilarity flag.

A TOWN CALLED PANIC opens Fri/22 in Bay Area theaters.

Year of the yahoo

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CULT FILM The year of cinematic enlightenment was 1967, with movies as disparate as Bonnie and Clyde, The Graduate, I Am Curious (Yellow), The President’s Analyst, and Week End all proclaiming the dawn of a truly adult era. Of course, not everybody was on that page. Some quite possibly couldn’t make out the text if they tried.

Clinging to its own personal celluloid Dark Ages was Shanty Tramp, which flew under reviewers’ radar while making a tidy profit from drive-in and grindhouse patrons with zero use for Godard. One of those movies that, once seen, can never be forgotten (though some might wish they could), it’s steadily accrued a cult following, with a legit Sinister Cinema DVD release last year and one-off screenings like Thrillville’s at the Four Star this week.

Advertised “for mature adults only!” with tellingly ungrammatical lure “Crowds! Talk! Bold! Visual! Naughty! Action!” Shanty Tramp is lurid in the most immature ways possible. Like much pre-hardcore smut, it remains all the smuttier for coarsely suggesting while seldom showing more than an occasionally topless woman in a spotlessly white, low-cut cocktail dress.

This incongruous apparel is form-fitted to titular tramp Emily (Lee Holland), whose meanderings around her small Florida bayou burg one long hot night wreak no end of havoc. The tawdry melodramatics encompass motorcycle-gang rumblage, attempted rape, miscegenation, phony rape accusations, racist lynch mobs, public inebriation, incest, belt-whuppin’, car theft, murder, mobsters, parricide, and a bogus evangelical salvation that triggers one of the greatest closing lines in film history.

Actually, this movie is wall-to-wall quotable, whether it’s Emily telling her soused paw “Find yourself a nice warm place in the gutter and sleep it off” or a bit-part biker opining “Crazy like, man! Like me and my chick wanna find a dark corner someplace, daddy-o.” Yet for all its absurdity, the feature is scarcely less sophisticated in its chiding attitude toward Southern race relations than Oscar’s overrated 1967 Best Picture pick, In the

Heat of the Night.

Presented by exploitation king K. Gordon Murray’s loftily named Trans-International Films (distributor mostly of dubbed Mexican horror and European fairy-tale cheapies), Shanty Tramp isn’t just so-bad-it’s-good. It’s so bad it’s great. One senses at least some participants knew how trashy their Tramp was. It’s anyone’s guess whether the variably amateurish (but vivid) actors

were in on the joke, or its butt.

Despite its rising infamy, little is known about Shanty Tramp‘s creation. Whatever became of Holland or fellow cast members? Director Joseph P. Mawra made just three more movies, with titles like Savages from Hell (1968). Even the enterprising Murray was out of the biz by 1974, dying of a heart attack just five years later after the IRS seized all his film prints for tax evasion.

One Shanty Tramp resident did make it to the proverbial big time. Mawra’s assistant Bob Clark graduated to directing ’70s horror cult classics (including 1974’s Black Christmas), hit a gusher called Porky’s (1982), then spent two decades shinnying up the pay-pole and sliding down the integrity one. His career ended with double-whammies The Karate Dog and Superbabies: Baby Geniuses 2 (both 2004). The comfortable retirement such labors had earned was cut short in 2007 by a drunk driver. Now that’s a trajectory even beyond K. Gordon Murray’s sordid imagination.

SHANTY TRAMP

Thurs/21, 8 p.m., $10

Four Star, 2200 Clement, SF

www.thrillville.net

Clouds and mirrors

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Carl Fisher turned a mosquito-plagued, malarial sandbar into Miami Beach, “The Sun and Fun Capital of The World,” in less than a decade — dredging up sea bottom to build the island paradise, an all-American Las Vegas-by-the- Sea, where Frank Sinatra and Jackie Gleason partied and Richard Nixon received two Republican nominations for president. Art Deco hotels lined the beach, bold as Cadillacs, defiant in the path of hurricanes, their confident Modern lines projecting postwar American power. Morris Lapidus, the architect of the Fontainebleau Hotel, understood that the skin-deep city Fisher conjured out of neon and sunshine was a stage for the leisure fantasies of the ruling class. When his iconic Collins Avenue hotel opened in 1954, Lapidus said he wanted to design a place “where when (people) walk in, they do feel ‘This is what I’ve dreamed of, this is what we saw in the movies.'”

For many years in Miami, that movie was Scarface, as Colombian drug lords shot it out in mall parking lots. A shiny new downtown skyline of banks and condos emerged during a recession economy from the laundered proceeds of drug smuggling. Today the cocaine cowboys have all died, or done their time and moved on. Their descendents are selling art.

Art Basel came to Miami Beach in 2002, and the rise of Miami as an international art world capital neatly coincided with the glory days of the housing bubble. According to Peter Zalewski of Condovulture.com, around 23,000 new condo units were built in and around downtown Miami during the Art Basel era — twice the amount built in the 40 previous years. The success of the international art exhibition has inspired a fever dream among city leaders, in which Miami’s skyline and neighborhoods are radically transformed by art world-related real estate development.

Cesar Pelli’s $461 million, 570,000-square-foot Carnival Center for the Performing Arts opened in 2006 in a moribund section of downtown known for its proximity to the faded 1970s-era mall, the Omni. That same year, the Miami Art Museum (MAM) hired as its new director Terence Riley, the former curator for architecture and design at the New York Museum of Modern Art. Heralded in his new city as “the Robert Moses of the new Miami millennium,” Riley initiated the development of Museum Park. This 29-acre complex would be home to new buildings for the Miami Art Museum and the Miami Museum of Science and Planetarium. It was to be built on the site of Miami’s last public waterfront park, Bicentennial Park, long a sort-of autonomous zone for Miami’s homeless residents. While the new MAM is not scheduled for completion until 2013, by 2007, a 50-floor, 200-unit luxury condo development, 10 Museum Park, had already been finished across the street.

Art Basel Miami Beach brings an estimated 40,000 people to Miami each year to look at art, party, and more important, look at celebrities as they look at art and party. The art fair, once dubbed “the planet’s highest concentration of wealth and talent,” generates an estimated $500 million in art sales each year. Yet while Miami leaders seek to present to the world Basel’s image of wealth and glamour, the iconic image of South Florida today has abruptly become the newly built and entirely empty condo development. Zalewski estimates that 40% of the condo units built since 2003 remain unsold. Florida’s foreclosure rate is the second-highest in the nation, and for the first time since World War II, people are leaving Florida faster than they are arriving. Just months before this year’s Art Basel Miami Beach, a New York Times cover story told of the lone occupant in a towering Broward County condo that had gone entirely into foreclosure. As the fair approached, I wondered: can art really save a city like Miami? Or is its reliance on art world money part of the city’s collapse?

ATLANTIS CITY

At this year’s Art Basel, the glitz was, of course, played down, what with the global economic collapse and Art Basel’s main corporate sponsor, top Swiss bank UBS, now the subject of an FBI probe on charges of helping billionaire clients evade taxes. In the weeks before the opening of the fair, it was announced that the legendary UBS free caviar tent would not be open this year. One could not help but notice that the ice sculptures on the beach itself, hallmarks of the recent boom, were gone, already as fabled as the lost city of Atlantis.

Still, the epic “Arts and Power” issue of Miami magazine hit the stands on time, luxurious full-color spreads on oversize glossy pages. Press from all over the world wrote a month’s worth of previews leading up to the event, and on the day of the VIP vernissage, TV news reporters from all continents were there to dutifully record the arrivals of billionaires, celebrities, and fashion models at the Miami Beach Convention Center. As Art Basel Miami Beach 2009 opened, the floor of the convention center was eerily quiet, with hardly a sound except a hushed, determined whisper a bit like paper money being rubbed together. It seemed to me like everyone was doing her or his part, as if the whole art fair was a sort of performance art piece demonstrating the vigor of the free market in dark times.

This murmur ceased completely, and the air filled with the muted clicking of camera shutters, as Sylvester Stallone passed me on the convention floor. Stallone, too, was stoic, his expression hidden by dark sunglasses at mid-day. He stopped next to me and began to talk to TV news cameras about his own paintings on display, presented by the gallery Gmurzynska. Close-up and in person, clumps of the actor’s face, now just inches from mine, seemed to lay inert and dead like the unfortunate globs of oil paint he had arranged on his own canvasses. Pieces of puffy cheek hung limp and jowly under taut eyebrow skin, Botox and facelifts fighting age for control. For a paparazzi flashbulb moment, I thought I saw in Rambo’s sagging face a metaphor for the doomed efforts to prop up a whole failing way of life.

The Miami Beach Convention Center’s 500,000 square feet had been blocked out into booths and concourses that comprised a pseudo-city of art. As a city, it most resembled some parts of the new Manhattan — crowded yet curiously hollowed out and lifeless, under relentless surveillance, full of nostalgia for its former, more vital self. Groundbreaking art that once had the power to shock, move, or startle — Rauschenberg’s collages, Richard Prince’s Marlboro men, Barbara Krueger’s text block barrages — were presented here as high-priced real estate. In the city of art, time stood still; Matisse, de Kooning, and Duchamp had all retired to the same street. A sailor portrayed in a 2009 life-size portrait by David Hockney seemed to gaze wistfully across the hall toward a 1981 silk-screened print of a dollar sign by Andy Warhol. The life-size portraits by Kehinde Wiley felt just like the city in summer, how the radio of every passing car seems to be blasting the same song. A print of a photo of Warhol and Basquiat together in SoHo stood catty-corner to a 1985 Warhol paining of the text, “Someone Wants To Buy Your Apartment Building.”

I wondered if this city of art offered clues as to the kind of city that developers imagined Miami might become.

ART MAUL

Across Biscayne Bay, away from Miami Beach in the city of Miami, the fever dream of art was turning a down-and-out neighborhood in the poorest city in America into an outdoor art mall. Fifteen satellite art fairs and 60 galleries staged simultaneous exhibitions in Miami during the week of Art Basel Miami Beach. Virtually all this art was crammed into about 80 square blocks north of downtown Miami, bisected by North Miami Avenue. The area included Miami’s African American ghetto, Overtown, the warehouse district of the low rent Puerto Rican neighborhood, Wynwood, and the resurgent Miami Design District up to its shifting borders with Little Haiti.

Walking up North Miami Avenue and Northwest Second Avenue the night before the exhibitions began, I could see the usually moribund main drags transforming before my eyes. Warehouses vacant the other 50 weeks of the year were hastily being turned into galleries or party spaces. Solely for Art Basel week, the Lower East Side hipster bar Max Fish had built an exact replica of its Ludlow Street digs in an Overtown storefront. In Wynwood, the paint still appeared wet on a fresh layer of murals and graffiti running up and down the streets.

The modern-day Carl Fisher most perhaps most responsible for dredging this new art world Miami up from the bottom of the sea is Craig Robins. “I transformed the image of my city from Scarface into Art Deco,” is how Robins put it when I talked to him in the Design District offices of his development firm, Dacra. Widely considered to be the person who brought Art Basel to Miami Beach, Robins is, at a youthful 46, the man who perhaps more than anyone embodies the values and tastes of a new Miami where art and real estate have become as inseparable as fun and sun. Robins takes art seriously — he is a major collector of artists like John Baldessari, Elizabeth Peyton, Rirkrit Tiravanija, and Richard Tuttle — and he made his name and fortune by restoring the derelict Art Deco motels on his native Miami Beach during the early 1990s into the international high-end tourist destination now known as South Beach. Today Robins is one of the principal owners of the warehouses in the Miami Design District and Wynwood.

With his casual dress, shaved head, and stylish Euro glasses, Robins could easily fit in as one of the German tourists who flock to the discos on the South Beach that he developed. His offices offer a rotating display of the works of art in his collection. Around the time of Art Basel, his staff had installed many works by the SoCal conceptual artist John Baldessari, in honor of Baldessari’s upcoming career retrospective at the Tate Gallery in London. Robins was friendly and projected a relaxed cool; when I’d met him on the convention center floor and asked for an interview, he gave me an affectionate shoulder squeeze and said, “Call my assistant and we’ll hang, OK?” A few days later, he grinned somewhat impishly when I sat down said, “I notice you sat in the Martin Bas chair,” as if it was a Rorschach test. Honestly, it was the only piece of furniture in the design collector’s office that looked dependably functional.

Not surprisingly, Robins was adept at explaining the art theory behind his development projects, and the ways Dacra is bringing art, design, and real estate together “to make Miami a brand name.” He said he learned from the successful preservation of historic buildings in his South Beach projects that consumers were starting to reject the cookie-cutter commodities of the mall and “starting to value unique experiences” made from “a combination of permanent and temporary things.” On the streets of the Design District and Wynwood, Robins sought to bring together restaurants, fashion showrooms, and high-end retail stores, surrounded by parties, international art shows, and public art. “This gives a richness to the experience of Miami,” Robins said. “That is the content that Miami is evolving toward right now.” I thought of Lapidus, the Godfather of Art Deco, and his quote about the Fontainebleau: In Wynwood, Robins wanted to turn not just a hotel lobby but an entire neighborhood into a place where visitors feel they have entered a movie.

Robins grew more excited as he discussed his vision. “With my work at Dacra, I build communities,” he told me. “When we brought Art Basel here, Miami immediately became recognized as a world-class city.”

Others are skeptical. “Miami will always be an attractive place for people to visit in December, but you can’t graft culture onto a city,” says Alan Farago of the widely read blog Eye On Miami. “It’s a mistaken belief that art can be a totem or a symbol of a great city without there being any substance. Miami will continue to be a pretender because there is no investment in local culture beyond building massive edifices like the Performing Arts Center.”

Indeed, the center — now renamed the Adrienne Arsht Performing Arts Center, in honor of a wealthy benefactor — has become perhaps another in a long line of tragicomic failed improvements for the area. Bunker-like, it has been likened by some architecture critics to an upside-down Jacuzzi. Though 20 years in the making and long heralded by boosters as a building that would instantly make Miami a “world-class city,” the center has operated at a deficit and suffered from poor attendance since its opening. The future of Museum Park suddenly turned cloudy a month before the opening of this year’s Art Basel, when Miami Art Museum director Terrence Riley unexpectedly resigned days after unveiling the architects Herzog and de Meuron’s final model for the new buildings. Riley sited a desire to return to private practice as an architect, but online speculation had it that he already knew cash-strapped Miami would ultimately be unable to raise the money to build the museum.

Farago wonders what would change if the city did have the money. “In Miami on one hand, we have public school teachers using their own salaries to buy art supplies for their students,” he says. “Then we have these one-off art events and a performing arts center that brings us road shows of Rent, Annie, and 101 Dalmatians.”

When I asked Robins what lasting benefits Art Basel provided to the community, he cited a roster of new restaurants opened by star chefs and fashion showrooms. “It encourages people to come down here year-round,” he said. It was clear that Robins was discussing amenities designed for tourists, or for a speculative community of future residents who might be enticed to come to Miami.

I suggested that there were actually two different communities in Wynwood with potentially opposing interests. I told Robins I’d attended a community meeting held by the activist groups Power University and the Miami Workers Center. There, Wynwood residents discussed how their rents had doubled, how the city continued to neglect the facilities at Roberto Clemente Park, and how the increased presence of police escorting the art patrons to the new galleries had made them feel like they didn’t belong in their own neighborhood.

Robins, who had been very loose and calm during the first 45 minutes of our talk, became visibly upset. He launched into a sustained rant. “Well, look, active communities are a good thing,” he said, shaking his head. “But just because a community is active doesn’t mean it is rational. You go and sit in these meetings and half the people are nuts. Half are just there because they are miserable people and they have some soapbox to go and rant about all these things that they think they have some entitlement to attack government about when they never do anything themselves for anyone. I find that 20 percent of these people are totally irrational, mean-spirited people who would never agree with anyone about anything good.”

“What kind of people do you mean?” I asked.

“People who feel disenfranchised! They’re very angry. They have psychological problems and they want a forum to vent. I’m not implying we should stifle democracy — I’m a big believer in it! I’m saying these people should not be taken seriously by enlightened people!”

Robins rose to look at a clock on his desk. Not surprisingly, our time was up. I politely excused myself to the restroom. When I returned it was like no tantrum had ever happened. Robins’ impish grin even returned as I asked him to pose for a photo in front of one of his Baldessari prints. I had him stand in front of Cigar Smoke to Match Clouds That are Different (By Sight/ First Version), a 1972-3 triptych of photos. As the artist looks into a mirror at clouds over his shoulder in the sky, he blows out a mouthful of twisting cigar smoke, trying to match their elusive shape in the air.

GIMME DANGER

Out on the streets of Wynwood, it was still mostly quiet, expectant, but the scene at David Lynch’s art opening gave one a sense of what the coming weekend would be like. Lynch was presenting photos from a book of staged stills he is releasing with a CD of music by Danger Mouse. Hundreds of hipsters, mostly locals, guzzled free booze and gawked when new Miami resident Iggy Pop showed up, shirtless as usual, in a Miami Vice-style blue blazer. As I watched the Godfather of Punk pose for pictures with his arm around Danger Mouse, I thought of the city of art, the Jackson Pollacks and Donald Judds together at last, on the convention center floor. I had the eerie feeling that the Internet had come to life.

I left the opening and walked at random through the streets of Wynwood at 2:00 a.m. While looking at murals and thinking about the changes Art Basel had wrought, I unexpectedly came upon a small street party of people I knew. The side street intersection was lit up like a stage with an enormous floodlight. Street artist SWOON stood high on a scissor lift, painting a mural on a warehouse wall, while below a couple of kids dressed like old tramps wrestled with a big, brown stuffed bear.

The bear split open, and thousands of tiny white particles of stuffing poured out into a warm Miami breeze, swirling high into the air and reflecting the glow from the floodlight. I ran to join the kids, who were now playing and laughing in the sudden snowstorm. A guy I recognized from Brooklyn rode by on a tall bike. Bay Area artist Monica Canilao went careening by on a scooter with no helmet. A cop drove by and smiled and waved. Guys from Overtown with cornrows and gold teeth were laying out a spread of huge chicken legs on a flaming grill. Some punk kids from Brooklyn sat on the curb, drinking beer. A girl in the group laid her head on a boy’s shoulder as they all watched SWOON work.

For a second, I flashed back to the Stallone scene earlier in the day, back on the convention floor. Here, in this intersection, I had found something living and breathing. This could be the real city of art. But I also knew the SWOON mural was commissioned by Jeffrey Deitch. I stood and watched the painting and the dancing and laughing and eating in the fake December snowstorm and contemplated what the city would be like if we all had the free time, resources, and permission to take to the streets and transform the city any way we pleased. Was this a window to a different world where anything might be possible?

Or was it just art?

The second half of this essay will run in the Jan. 27 Guardian. *

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 


Jay Reatard, 1980-2010

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MUSIC “It rocks, dude. Start to finish. Top to bottom.” This was my brother’s earnest recommendation of Blood Visions (In the Red), Jay Reatard’s incendiary 2006 solo debut and the record that, in the year or so following its release, startled me and many others into awareness of this Memphis punk auteur’s mesmerizing fury. Only a few years later, he has passed on, and no matter how many people he offended, slagged off, or punched out, it’s such a damn shame that he’s gone.

People admired many different things about Reatard (real name: Jimmy Lee Lindsey), even those turned off by his surly stage persona: his work ethic, how seriously he took every single show he played, and his intense commitment to craft, unusual at a time when tossed-off, blown-out punk became in vogue.

Visions‘ feverish litany rapidly unfolded into several subsequent solo releases — enough singles to fill two full-length compilations as well as a second LP, last year’s Watch Me Fall (Matador). Reatard released music faster than most of us scummy fanatics could acquire it. But as many songs as he cranked out, you never felt like he was cheating you out of a buck: this was a guy who clearly went to shows, nerded out over records, and knew bullshit when he saw it.

Knowing how lame a half-assed show could be, Reatard whipped his backing band into a tight unit, playing sets at twice the already speedy tempo at which they were laid to tape. Knowing full well the collector’s thrill of the hunt, he released a series of six increasingly limited-edition singles that, of course, punk vinyl fiends ate up with gusto. He knew how fun it was to both play and consume music, and kept doing it and doing it and doing it better than anyone else to the end.

I had the privilege of seeing Jay play on four occasions. As a performer, he had an almost comic intensity, which occasionally manifested itself in bizarre, unforgettable flame-outs. At one SF show last year, he angrily flung an audience member from the stage after the person attempted to break his treasured Flying V. Flipping the bird, he called it quits, encore be damned.

Other more highly publicized punches and feuds transpired, but these shenanigans weren’t what the guy, or his volatility, was all about. The man’s vigor and intensity, as rooted in anger as it seemed to be, has had an unexpected result: an undying vitality, born out of restlessness and an apparent love for the act of creation. Somehow his death doesn’t cast a purely macabre shadow over his work, pained and death-obsessed as it often was. Grim as it could be, his music always seemed more about living, accepting one’s flaws and making something great out of them, an ecstatic release of extraordinary pain.

Lately Reatard’s music had taken a turn toward the Kiwi sounds of the ’80s, enrolling in the Flying Nun school of pop with acoustic guitar in tow. Last year’s Watch Me Fall wasn’t quite as immediate or highly rated as the hard-ripping Visions, but featured some of his most inventive, infectious tunes yet. It’s heartbreaking going back to hear the beginning of this phase in his work with what might be his finest record, “I Know a Place” “Don’t Let Him Come Back” (Goner, 2007), the flip a Go-Betweens cover, the first single where his acoustic guitar and voice rang out with a tenderness we never knew he had in him. The dude shredded, start to finish. Top to bottom.

The mighty uke

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MUSIC The ukulele has gone viral, again, via YouTube phenomena like the adorable Uke Kid and virtuoso Jake Shimabukuro, who both perform interpretations of “While My Guitar Gently Weeps” — originally by George Harrison, himself a professed uke-aholic.

The history of the ukulele is choppy. It has passed through waves of cultural significance and kitsch popularity. Its origins are commonly misremembered — it first appeared in Portugal as a small Madeiran guitar. Brought by Portuguese cane workers to Hawaii in the 19th century, it was given its new name of “ukulele,” which translates to “jumping flea.” King Kalakaua, a major proponent of the Hawaiian cultural renaissance, fell for the instrument and incorporated it into performances at royal gatherings.

The ukulele floated from Honolulu to the Bay for the 1915 Panama Pacific International Exposition, where “the Hawaiian Pavilion” launched the first continental fad for Hawaiian songs and the uke. The Bay Area soon became an international gateway for the ukulele.

Today’s vibrant ukulele scene continues this legacy. The current crop of Bay-based ukulele players have little connection to the instrument’s Hawaiian history and utilize the uke for a wide spectrum of musical genres: the Corner Laughers play bouncy indie power pop; Tippy Canoe incorporates early country music, ’30s jazz and ’60s pop; Ash Reiter accents her jazz-infused indie folk with the ukulele; Uni and Her Ukelele takes ideas from burlesque dancers, comedians, light rock and soul; and in a haphazard YouTube video made by Sandy Kim, ubiquitous garage rocker Ty Segall plays a ditty on the uke.

“As soon as I picked up the uke, I started writing a song,” explains vocalist-ukester Emily Ritz of HoneyComb. “Its size was perfect, and I liked the challenge of making a uke sound dirty, dark, and dangerous.” Influenced by everyone from Billie Holiday to Joanna Newsom, Ritz turns the ukulele into something mysterious and haunting.

Some Bay Area ukesters emerge from the kitsch appeal that the goofy-ginger TV personality Arthur Godfrey left in his wake. Godfrey learned to play the ukulele from a Hawaiian shipmate while he was in the Navy, and when he went on television to promote the new plastic ukuleles, more than 9 million ukuleles were sold, in the second great-wave of ukulele popularity.

Camp taste has an allure, and Uni and Her Ukelele — deliberately spelled the British way, according to Uni, because “I just like how the ‘e’ and ‘l’ loop together in cursive” — mine that appeal by including mermaids, rainbows, and unicorns as subject matter. “While I was learning the basic chords on the ukulele, I found it easier to write more quirky songs,” Uni explains via e-mail from New Zealand. “Fun is a good place to start.”

Post Godfrey, the ukulele’s second wave ended with the annoying falsetto voice of Tiny Tim. Baby boomers threw their plastic strummers into their closets, associating the instrument with all things cheesy. Many guitar distributors ceased making ukuleles during the 1990s, but a third resurgence began in the early aughts, due in part to two significant events: Paul McCartney played the instrument at a tribute concert after George Harrison’s passing, and Israel “Iz” Kamakawiwoole’s “Somewhere Over the Rainbow” and “What a Wonderful World” medley became familiar through countless radio-plays, movies, commercials, and weddings. Now even the iPhone has an application that mimics and teaches ukulele chords.

Introductions to the ukulele are often random rather than contrived, much like the ebb-and-flow history of the instrument. Ash Reiter, who fronts a band of the same name, got a uke as a gift from a friend in high school. She later acquired her own, only to have it stolen at a performance with fellow ukesters. She stopped playing, but eventually inherited another one from her grandfather. “It’s one that he got while he was stationed in Hawaii for a while,” Reiter says. “It’s just one of the few things that we shared, and I remember he used to sing a lot of dirty songs that he learned in the war on it, like ‘One-Eyed Dick.’ Then when he was in the nursing home, I would play the ukulele for him.”

Like all good things, the ukulele comes in different shapes and sizes: there are traditional pear-shaped ukes; pineapple-shaped ukuleles that produce a mellower sound; DIY ukuleles made from cigar boxes and plastic lollipop knobs. Godfrey designed the first baritone ukulele, and then there is the “banjulele” popularized by Englishmen George Formby during the ’30s and ’40s. Formby is also an inspiration for Karla Kane, vocalist and ukulele-player of the Corner Laughers, who describes its sound as “twangy” and explains that she found her 1930s banjulele at an antiques fair in San Rafael.

Berkeley-based ukulele artisan Peter Hurney specially designed Tippy Canoe, a.k.a. Michele Kappel-Stone, a ukulele. “At the time I was playing a ukulele that was all black, and he came up to me and said, ‘You need an ukulele that matches your personality,'<0x2009>” explains Kappel-Stone. The two collaborated and chose imagery from a 1913 Bauhaus poster, which circles the ukulele’s sound hole.

Musically, each of these Bay Area musicians advance the uke in different ways. “We put the ukulele on almost every track on the new album,” explains Kane of the Corner Laughers. “But a lot of people don’t even recognize it because we put a lot of cool effects on it. I have an electric ukulele, so I put it through an amplifier, and a space-echo box, and distortion.”

Uni and her Ukelele write songs on the uke, whereas Ash Reiter uses the ukulele only occasionally, often as an accent or a layer within the song. Outside the Bay Area, the instrument has been used by everyone from Kate Bush to Elvis Costello to tUnE-yArDs in recent years. As Tippy Canoe says, “I love that it is such a universal instrument. Anyone can pick it up and play it.” In the Bay Area, and beyond, an increasing number of bands are doing exactly that.

HONEYCOMB

With Annie Bacon and her Oshen, the Spindles

Wed/20, 9 p.m., $7

Elbo Room

647 Valencia St., SF

www.elbo.com

THE CORNER LAUGHERS

With Photons

Sat/23, 7:30, $7

The Make-Out Room

3225 22nd Street

www.makeoutroom.com

ASH REITER

Feb. 17, 8 p.m., $10

Rickshaw Stop

155 Fell St., SF

www.rickshawstop.com

TIPPY CANOE, MIKIE LEE PRASAD

With Anna Ash

March 4, 9:30 p.m. $6

Hemlock Tavern

1131 Polk St., SF

www.hemlocktavern.com

Post-apocalyptic post-irony

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SONIC REDUCER Riddle me this, Indie Rocker: what happens when life kicks the nice, cozy crutch of irony out from under you? Where do you go the morning after cynicism, after tearing it all down and finding the ground crumbling below? The joke may be on guess who. And you’re not out of line to hear the latest albums by Magnetic Fields, Spoon, and Vampire Weekend as the equivalent of the apocalyptic scenarios cluttering nearby cinemas like The Road and The Book of Eli — post-crash-and-burn manifestations of the late-’00s that stare into the bombed-out, blank face of hopelessness.

Sure, it’s a postmodern dilemma, this crisis of what-next. The ’90s made it so easy to snark sourly — we were all in on the joke yet went for the money shot. The ’00s began with a dot-com crash and towers crumbling, and as prez-for-a-decade Duh-bya settled into terrorize the populace, it became easy to feel the sourness curdling into bitterness. How do you turn a brave face to the future when you were defined by knowing jadedness? Talking about you, Spoon, justifiably embittered by being wooed and ditched by Elektra Records. You, Magnetic Fields — too forbiddingly smart-ass to ever be “Seduced and Abandoned,” as the words of your new song go. And you, Vampire Weekend — seemingly constructed around the cynical premise of appropriating Afropop jangle by way of early childhood exposure of Graceland (Warner Bros., 1986). Which way out?

“Everybody loves you for your black eye,” sings Britt Daniel at the onset of Spoon’s Transference (Merge). From the title that references the transfer of emotions from a patient to therapist, to the song trajectory that implies the end and beginning of relationships, Transference sees Spoon — playing the Fox Theater April 13 — questioning the whys and wherefores of love. Clinical takedowns aren’t surprising from a band that has always boasted a razor-sharp suspicion of easy emotions and facile pop hooks and prided itself on its tough-minded lyrics and honed musical contours. Those sharp corners haven’t changed altogether, but halfway through around the ambient throb of “Who Makes Your Money,” the piano-driven blues of “Written in Reverse,” and the Velvets adoration of “I Saw the Light,” the music begins to break down. And open up, culminating in Spoon’s tenderest love song, “Goodnight Laura.” The baby talk of Ga Ga Ga Ga Ga (Merge, 2007) — and its prescience concerning a certain Lady pop idol — has morphed into more adult feelings, and Transference sounds like a moment when Spoon’s defenses fell and Daniel discovered new reserves of power in vulnerability, while foregrounding fall-down-the-stairs piano and fizzing horror-filmish effects.

“You can’t go around saying stuff / Because it’s pretty / And I no longer drink enough / To think you’re witty.” Despite the characteristically clever phrasing, the Magnetic Fields aren’t mincing words with “You Must Be Out of Your Mind,” the opener of Realism (Nonesuch), which comes clad in the girl-symbol packaging to go with the boy plastered on the band’s last full-length, Distortion (Nonesuch, 2008). The group (at Fox Theater Feb. 27 and at Herbst Theatre March 1) has decided to play nicely this time around — whether or not you believe in realism or authenticity — promising “Everything Is One Big Christmas Tree” and barbs done up in buttons and bows and late ’60s and early ’70s folk instrumentation. And in stark contrast to the candy-coated shit-fi of Distortion, Realism wallows in its startling all-acoustic, electronics-free loveliness, buffeted by umpteen mille-feuille pastry layers of autoharp, flugelhorn, harmonica, violin, sitar, and lashing rattle. Still knowing — and aware of the contrivances embedded in its aural reality show — Stephin Merritt and crew also appear to be daring their audience to embrace old-school beauty, an artifice like any other, along with sentimentality and traditional folk song values. Next stop, children’s tunes?

The most pleasant surprise must be Vampire Weekend’s new Contra (XL). The counter-revolutionary tendencies hinted at in the title apply to the group’s increasingly irreverent attitude toward its source material — making the Vampires sound less like Paul Simon than Panda Bear acolytes as they close in on those 808s and ’80s electro beats. As listenable as they are, Vampire Weekend (at the Fox Theater April 19-20) makes you work for your kicks, your pop hooks, embedding the kalimba thumb piano of “Horchata” in house-y synth and percolating rhythms, which melt naturally into “White Sky,” a union of African polyrhythms and electronic pointillism. The tour de force troika closers — “Giving Up the Gun,” “Diplomat’s Son,” and “I Think UR a Contra” — send the listener into a rippling sea of beats and a seething MIA-style South Asian grime-down that lightly pokes fun at privilege, before floating on a peaceful sea of TMI paranoia. Increasingly complex and satisfying, Vampire Weekend is growing out of its baby fangs.

tlhIngan maH!

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EVENT Encompassing an entire universe of exotic worlds, cutting-edge technology, and larger-than-life characters, the realm of Star Trek has inspired fans and captivated their imaginations since the first episode of the original television series was broadcast back in 1966.

Created by Gene Roddenberry, who wove many of the pressing social issues of the 1960s into the fabric of the Star Trek ethos, the franchise has continued to live on through several spin-off television series, feature films, books, video games, and more.

San Francisco — which also happens to be home to the fictional headquarters of “Starfleet Command” — will be filled with sci fi fans this weekend for an official Star Trek convention featuring luminaries from the series such as the legendary William Shatner, the newly knighted Sir Patrick Stewart, and several other notable actors.

Two fan favorites who will be in attendance on Saturday are J.G. Hertzler and Robert O’Reilly, best known in the Star Trek pantheon for their roles as the Klingons Martok and Gowron. Both will be making a rare appearance in full costume and makeup, and will be doing some light-hearted improv in character, including what they call “Kling Bling” — a bit of Klingon hip-hop.

Hertzler, who spent several years at American Conservatory Theater in San Francisco before beginning his television career, enjoys stepping back into the character, which not only allows him to entertain fans but to interject political and social commentary into the proceedings.

“The thing about being a Klingon is that it allows you to rant. It’s on the edge of acceptable human behavior, but it’s all acceptable if you’re a Klingon,” Hertzler laughs.

The fervor with which fans embrace Star Trek is admired by O’Reilly, who also notes that many Trekkers have gone on to make valuable scientific contributions to society after being inspired by the series.

“People really feel deeply about Star Trek. If you see who the fans are, they’re scientists, astronomers — they’re very bright people,” O’Reilly says. “I’ve talked to astronauts who have said, ‘I wanted to be an astronaut because I watched Star Trek and I wanted to get up there.'”

Both actors, who have also done a great deal of work on the stage during their careers, are proud and appreciative of the connections they and others in the series have made with fans over the years, which they say can transcend differences even in culture or location.

“It’s truly amazing, I correspond with fans who live everywhere,” Hertzler says. “Because of Star Trek, I have friends all over the world.”

OFFICIAL STAR TREK CONVENTION 2010

Sat/23, 11 a.m.–9:45 p.m.;

Sun/24, 11 a.m.–6 p.m.; $20–$65

Westin St. Francis

335 Powell, SF

(818) 409-0960

www.creationent.com

Enter night

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FILM Hollywood always exploits the space between plausibility and fantasy, but rarely with such fluidity as in the films of the 1940s and ’50s. Some of the era’s darkest refractions of the disquieted American belong to Jerry Lewis, but generally we look to film noir for the cynical postwar imagination.

The canon is not nearly so settled as some might imagine, and San Francisco’s Eddie Muller has done as much anybody to reinvigorate this American trust. His enterprising archival work and affable showmanship have turned the San Francisco Film Noir Festival into that rarest bird in repertory programming: a sure thing. Over the course of a week jammed with 12 double-features, Noir City furnishes a utopic movie universe where the Castro Theatre is always packed and the credits of unsung Hollywood talents like screenwriter Bill Bowers and cinematographer James Wong Howe win spontaneous applause. This year’s theme, “Lust and Larceny,” is sufficiently baggy to accommodate a wide range of rarities, but my early pick is for the one-eyed André de Toth’s Pitfall (1948), a despairing adultery tale that makes serious sport of the fault-lines running through the suburban family unit.

Fortuitously, the Noir City festival opens the same night as a Pacific Film Archive retrospective of producer Val Lewton’s seminal B movies. The 10 films unspooling during January and February date from the same war-frayed years that the noir mood came into its own, and in many ways the Lewton films are the flipside of Noir City’s disillusionment. Instead of the pathology of everyday life, here we have intensely relatable nightmares. In Kent Jones’ 2007 documentary portrait, Val Lewton: The Man in Shadows, a visibly moved Kiyoshi Kurosawa speaks of Lewton’s films bearing the hermetic mark of works made in rapid succession, when inspiration burns brightest.

It is surely one of the great ironies of American film history that RKO’s front office brought on Lewton’s unit to jettison Orson Welles’ long shadow. Boasting dunderheaded populism (“Showmanship in Place of Genius”), they ended up with another great artist. Everything that makes Lewton’s legacy comparatively minor has, paradoxically, made him the more fiercely prized auteur in cinephile circles. James Agee pitched him as one of the three preeminent creative minds in Hollywood, but Lewton still belongs to Manny Farber. One can sense the recently canonized critic honing his taste for lateral movement, character actors, weird symbols, and the effectively out-of-joint in his early writings on Lewton’s unlikely perfection.

As many have remarked, the Russian-born producer’s strategic acceptance of budget constraints purchased a unique degree of creative freedom and formal consistency. And yet, however exact the films’ realization, the melancholy that sets women on slow promenades and objects to mysterious life verges on unbounded irrationalism. The conventional take on Lewton — that he worked tight budgets to his advantage by pressing shadows and sounds to suggestive heights, in stark contrast to Universal’s corny monsters — is right as far as it goes, but the films’ dark tidings cannot be put down to economy. Invisibility always operates on several levels in a Lewton film. Most basically, the inspired chills slaking horror’s thirst do not resolve in the proper genre manner, but rather twist towards deeper, irrevocable anguish.

But what exquisite torment! In spite of the morose overtones — and it’s difficult to think of another Hollywood oeuvre from this period so contently in the grip of death — there is something ecstatic in the films’ animistic apprehension. The violent sway of a ship’s hook, a rustling branch, a voodoo doll, a pool, and a whole world of echo: these things have a talismanic significance that can help explain why Lewton’s cinema simultaneously seems so cluttered and withholding, compressed, and lingering — in a word, loving.

SAN FRANCISCO FILM NOIR FESTIVAL

Jan 22–31, $10

Castro Theatre

429 Castro, SF

www.noircity.com

“COMPLICATED SHADOWS: THE FILMS OF VAL LEWTON”

Jan. 22–Feb 13, $5.50–$9.50

Pacific Film Archive, 2575 Bancroft, Berk

(510) 642-5249

www.bampfa.berkeley.edu

Making it

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superego@sfbg.com

SUPER EGO Some foaming bloviator recently, misspellingly commented on sfgate.com that the Guardian was about nothing more than “the lasest [sic] freaky sex worker or drag queen DJ.” Which reminded me — it’s been literally and figuratively forever since I featured a drag queen DJ, lasest or no. (I’ll save the freaky sex workers for myself, thank ye.) Trollface, this one’s for you.

Or rather it’s not. This one’s about the new Some Thing party, every Friday at the Stud. (This is not to be confused with the equally wacky and strange Thing Nite, every first and third Tuesdays at Aunt Charlie’s Lounge, www.auntcharlieslounge.com. Things are in the air!) It’s true that Some Thing is brought to us by the same gender-transcenders behind the giddy, tinsel-strewn Monday night alternaqueer conflagration Tiara Sensation: Vivvyanne Forevermore, Glamamore, and DJ down-E. And, yes, it’s true that Some Thing will feature two drag-based shows per night — “A Gem in the Rough” at 11 p.m. and “Some Thing More: The Drool in the Crown” at midnight.

But we’re in a post-drag moment. Classic, glamorous lipsync-to-camp-classics drag (especially as practiced by the amazing Hot Boxx Girls, www.thehotboxxxgirls.com) has seen its dips and resurgences, as has its anarchic, punk-tinged sometime-nemesis, trash drag, like that practiced at the now defunct Trannyshack. But the Some Thing threesome represent a third way, one that uses the familiar concept of drag as a mere portal into all kinds of performance effects.

Post-drag thrills at exposing drag’s ancient commedia dell’arte roots, deconstructing gay history in order to create its own glimmering, sculptural kitsch. A signature piece by Glamamore — the alias of star couturier Mr. David — sees two performers dressed in hilariously intricate yet cumbersome origami outfits, pantomiming the histrionic flower duet from the 1881 opera Lakmé by Léo Delibes. Vivvyanne’s “That’s Not Drag” concept nights for Tiara Sensation hectically stretched the boundaries of the genre to the outside parking lot, while the “Project Runtover” competition series — parodying Project Runway, duh — encouraged the audience itself to rip down the clubs decorations and create their own entries. (This seemed a natural outgrowth of the trio’s ever-present hot-glue-gun-and-glitter craft table, also to be featured at Some Thing.)

And down-E, when he’s not playing vintage dance cuts of deliberately questionable taste, is the closest thing the Bay has to an anti-drag queen. Swathed in asexual free-bin leftovers, sporting a skewed tonsure wig and oversized eyeglasses, and munching a bag of SunChips, he disastrously drones, live, along to peppy hits by the Carpenters and Whitney Houston. The unnerving result is less a send-up of traditional gender roles than the feeling that some misty-eyed alien has infiltrated your Great-Aunt Ruth.

Beyond the theoretical, though, Some Thing should be a good ol’ hoot — and it’s awfully nice for edgy queers to have a regular Friday night destination again. The great trash drag club that previously dominated that spot, Charlie Horse at the Cinch, was shut down due to noise complaints after five years, and its politically-minded hostess, Glendon Anna Conda Hyde, is now running for District 6 supervisor. (There’ll be a daytime charitable-fundraising Charlie Horse drag marathon farewell party Jan. 30, 1 p.m.-7 p.m., at the Cinch, 1723 Polk, SF.) Weekly parties are always tough to pull off — but with hot glue guns, loony tunes, and slippery theatrics at the ready, the Some Thing crew just might make it work.

SOME THING
Fridays, 10 p.m., $5
The Stud
399 Ninth St., SF
www.studsf.com

Pure war

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YEAR IN FILM As the U.S. invasion of Afghanistan and Iraq nears its second decade, the question of its influence on modern American cinema has been redoubled by this year’s sampling of seminal combat films. Not only were Quentin Tarantino’s epical Inglourious Basterds and Kathryn Bigelow’s anti-epic The Hurt Locker two of the best releases of 2009, they represented a startling mutation in the zeitgeist’s popular narratives of geopolitics, absenting the requisite leitmotifs of nationalism, ethic, and archive. The disappearance of a moral imperative in Inglourious‘ Holocaust revenge parable and Locker‘s chronicle of an adrenaline junkie flummoxed numerous critics who admonished them for a dangerous aestheticization of war. Having accentuated the alternative fantasies and ecstasies of military violence, Tarantino and Bigelow committed the cardinal sin of privileging the inner experience of war over its ancillary politics, or, rather, made them one in the same.

Most of the putatively titled “war on terror” pictures, solidified as a genre in the aftermath of 9/11, fulfilled one of several bog-standard paradigms: the preening, ideological propaganda of Michael Moore (2004’s Fahrenheit 9/11) and Errol Morris (2003’s The Fog of War and 2008’s Standard Operating Procedure), with its leftist moralizing thinly camouflaged as real “documents” of war; the quasi-jingoist paeans to American imperialism in Black Hawk Down (2001) and We Were Soldiers (2002); and the grid-skipping, pan-global tourist thrillers Syriana (2005), The Kingdom (2007), and Body of Lies (2008). Regardless of their ideological positions, all of these war on terror films linked cinematic politics with moral engagement and the need for historicizing the truth of combat.

But Inglourious and Locker fail to follow any of the necessary formulae and are thereby excluded from the generic privilege of the modern war film. In its attempt at a sui generis retributive fantasy, Inglourious details a vicious gang of Jews who collect Nazi scalps and immolate Hitler in a third-act ejaculation as cartoonish as it is intertextual. Treading in a Pynchonian zone of alternative history, the film not only lampoons but seeks to rewrite the archive of the 20th century.

But Tarantino’s violence is not ballasted by any of the ruminative “what ifs” (what if the Holocaust could have been prevented? What if you could kill Hitler?) that have become the ethicist’s fundamental paradox. He obviates such moral concerns in favor of bloody spectacle and, in so doing, risks erasing the last, sacred vestiges of the Holocaust — namely, that it occurred. In Tarantino’s comic-book universe, fiction-making refuses to be caught in the crossfire between truth and engagement. The Slovenian philosopher Slavoj &Zcaron;i&zcaron;ek alludes to as much in his recent treatise on violence when he claims “the threat today is not passivity, but the pseudo-activity, the urge to ‘be active,’ to ‘participate.’ Those in power often prefer even a ‘critical’ participation, a dialogue, to silence. Sometimes, doing nothing is the most violent thing to do.” Such valuations are a disturbing reproach to the oft-repeated Holocaust maxim, “Never again.”

Similarly, Bigelow’s film pivots on the saga of American IED fatalities in Iraq, but celebrates as heroes morally dubious outlaws playing in the postmodern desert of the real. Locker‘s insidious epigram, “The rush of battle is a potent and often lethal addiction, for war is a drug” — lifted from Chris Hedges’ War is a Force That Gives Us Meaning — sums up a picture that is as much about the sensory pleasures of combat as its horrific ugliness. While Bigelow turns to the hard-boiled Americana of Samuel Fuller and Howard Hawks for her inspiration, she has translated them through what French cultural theorist Paul Virilio might term “dromocratic” consciousness, where traditional cinematic politics have disappeared and been replaced with a hyperreal “logistics of perception.”

The result is an apolitical pleasure dome of sensory overload; guns become canons, explosions appear as living sculpture, urban war zones are makeshift playgrounds. Like Inglourious Basterds, The Hurt Locker delights in its own ethical and political vacuum, generating fantasies of immolation without sourcing it as either a psychological grotesque (e.g. PTSD) or an ideological other (i.e. Nazis or Iraqis). When the IED experts finally reach the end of their tour, the tedious suburban lives that await them are a pathetic denouement. Is it possible, Bigelow seems to muse, that the real American dream lies on the battlefield and not the home front?

 

The Dobler Effect

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YEAR IN FILM If 2008 was the year of the bromance, 2009 likely sounded its death knell. (The title alone of the March release I Love You, Man proves the genre blip has said everything it possibly could.) This can only mean one thing: confused hetero men-children have returned to their first loves, idealized pretty-girl ciphers who fulfill their wanton need to worship and be “understood.” This year in particular has seen a resurgence of those impossibly sensitive, crush-worthy romantic misfits. Sadly, as in the past, they usually spurn flesh-and-blood females for unattainable pseudo-goddesses.

Call it the Dobler effect, in honor of every indie girl’s sigh-inducing Valentino, Lloyd Dobler. The raw heart of Cameron Crowe’s gushy-earnest 1989 romantic dramedy, Say Anything, Lloyd (John Cusack) falls for Diane Court (Ione Skye), a brainy, humorless beauty who eventually succumbs to his potent weirdo charms. But Lloyd puts Diane on a pedestal so high it’s a wonder she can even hear his proclamations of undying devotion. For me at least, Say Anything has always posed a conundrum: if the awkward, goofball guys are all going for the gorgeous ice princesses (and getting them), who’s left for all of us — I mean, those — awkward, goofball gals?

At least Crowe made Diane a complex character in her own right, unlike Mark Webb’s creation of Summer in his clever yet ultimately trite breakout hit, (500) Days of Summer. Tom (Joseph Gordon-Levitt), his lovelorn protagonist, embarks on a love affair with Summer (Zooey Deschanel), a free-spirited, haughty, and (according to omniscient voice-over) spellbindingly hot woman who tears out Tom’s heart like so much ribbon from the mixtape of a hated ex.

While Tom decides his idealization of Summer is the product of insidious pop romanticism, that’s not entirely the case: Summer herself is its product. She simply transforms from the personification of Tom’s need to be needed to that of his need to be free of that need. (Did I mention Tom is pretty needy?) A disingenuous apparition, she’s as workshopped as any of the insipid, sentimental slogans Tom conjures at his day job for a greeting card company. Perhaps that’s the point, but it doesn’t make her, or rather the idea of her, any more palatable.

The movie may be emblematic of the Dobler effect, but 2009 did offer some light at the end of this tunnel of one-sided love. Released early in the year and largely overlooked, James Gray’s romantic drama Two Lovers offers a stinging rebuke of the Pedestal Girl in a way (500) Days of Summer only pretends to. But in terms of romantic trope blow-ups, Charlyne Yi in Paper Heart outdoes them all. A quasi-documentary love story, the film’s meta-conceit might be wobbly, but that doesn’t make its message any less refreshing. Yes, the weirdo goofball finally gets her man. It seems in 2009, we can finally chalk one up for all the real girls.

Raison ritual

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YEAR IN FILM “We could live like this forever.” Josephine, the serious young woman in Claire Denis’ gorgeous chamber drama 35 Shots of Rum, whispers this line to her father while they’re camped out on the beach. It’s unclear, however, whether she’s referring to this particular sandy spot or the rituals of home and work that structure the film. As with Chris Chong’s remarkable short, Block B, 35 Shots of Rum (a ritual in the title itself) is set in a superficially unattractive apartment complex. Beyond the concrete is an intricate network of human relations. In the republic of cinema, the Denis film descends from that great poet of routine life, Yasujiro Ozu. Daily rituals dilate exposition and emotion; the safe enclosure of home unfolds in time.

Many of the most indelible, mood-lifting moments of my sporadic year of film-going arrived in the deepened presence of ritual: two shots of espresso, in separate cups; dismantling a bomb; shaving radishes; sheering sheep; the ecstatic sweat of a Lightning Bolt concert; the murderous talk surrounding a stand-up act. The Limits of Control cracks a zen joke out of those scenes that take us to edge of plotlessness; The Hurt Locker posits them at the lip of death. Every genre has its rites, but ritual is roped off by an extraordinary and transformative act of concentration: not so much a slice of life, as the heart of it.

To begin with an imperfect example, take Funny People. The informal joke workshops are the best thing about Judd Apatow’s chef-d’oeuvre by some distance — a romantic plot is deathly flat next to the backstage lollygagging. Likewise, for all The Hurt Locker‘s amazing mappings of harm’s way and its rigorous equation of work and action, Kathryn Bigelow’s film sags in the bland passages earmarked for character development. However momentarily, both movies put the blockbuster through paces.

Rituals, as I’ve described them, give us time to think and feel, and thus crop up with greater frequency in experimental work (ritual makes the documentary-fiction divide matter less). In Heddy Honigmann’s Oblivion, political history flows from her interview subjects’ ingenious livelihoods. Representatives of the service class relay personal and national narratives at work, their gestures embodying resilience and wisdom beyond the bounds of political rhetoric.

A clarifying admiration of labor also animates Sweetgrass, Ilisa Barbash and Lucien Castaing-Taylor’s near-wordless immersion into a final sheep drive across Montana. Recorded with ethnographic grit and uncommon lyricism, the film counterpoints detailed sound recordings with monumental, temporal landscape photography. A peculiar mix of estrangement (the implacable animal stare) and intimacy (the last cowboys’ muttered curses), Sweetgrass packages a dying way of life as a wayward phenomenological experience — the ritual as haunting.

Rendered as cinema, there is every possibility that ritual will make for a trance. Ben Russell actively cultivates this state in his Black and White Trypps series. Excerpts of all six of these shorts, as well as a 10-minute slice of Russell’s acclaimed feature debut, Let Each One Go Where He May, are available on his Vimeo site, but seeing the third installment in 35mm at the Pacific Film Archive raised the stakes considerably. In it, Russell sends a beam of light into the teenage sprawl of a Lightning Bolt show, creating a visible field barely broad enough for one or two wild faces. The crowd’s pulse makes for an ephemeral, twisting portrait. Projected on the big screen, the baroque expanse of sound and black gave the mined portraits a distinctly transcendent aura. Russell’s Warhol-worthy idea locates solitude in collectivity and authenticity in performance. The 11-minute film also invites us to reconsider the coordinates of that other common ritual that brings us alone together in the dark — cinema.

2000 and gone

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YEAR IN FILM I will follow him. The opening moments of Pablo Stoll’s Hiroshima convey that sentiment’s dedication in a single shot, a lengthy behind-the-shoulder look at Stoll’s brother Juan Andres as he traverses a suburban street in Uruguay. Such a simple film, Hiroshima: a day-in-the-life structure; silent film intertitles instead of spoken dialogue; “only” one brother’s look at another. Yet there is passion beneath Juan Andres Stoll’s mute detachment, and grief beneath Pablo Stoll’s at times humorous familial portrait of a half-somnambulant with dark circles around his eyes. The passion is revealed in the final scene, when the film’s potent and unconventional use of music reaches a climax. The grief floats around the edges of the screen, and is locked within the closing dedication to Juan Pablo Rebella, Stoll’s co-director on 2001’s 25 Watts and 2004’s Whisky, who killed himself with a gun three years ago, at 32.

Mapping infinite negative space within the movie maze, I can’t help but see Stoll’s brother as Rebella, and connect Hiroshima’s opening shot with the last major shot of Whisky: an uncomfortably extended look at forsaken Marta (Mirella Pascual), tears streaming down her face, in the back of a taxi going who knows where. When Whisky was released, that scene might have seemed like a pale descendant of the notorious 10-minute crying jag at the end of Tsai Ming-liang’s 1994 Vive l’amour. But as time goes on, the increasingly arch Tsai’s vision of isolated sorrow seems less genuine, if not potent. In contrast, Whisky‘s farewell is some kind of transformation, a baton, both end and beginning.

Wherever he may go. Last week, rummaging through a drawer, I came across Alexis Tioseco’s card. My heart hurt more than usual. I remember when I first saw Alexis, at a screening of Jacques Rivette’s Out 1 in Vancouver. During short breaks between segments of Rivette’s 12-hour opus, I’d wonder who he was, recognizing he was important to me before we’d even said hello. A few days later, after we’d met, I remember him walking out of an obnoxiously provocative film, and how his wasn’t an empty or dramatic gesture, just an honest decision. At the end of the festival, Alexis, the filmmaker John Torres, Chi-hui Yang, and I had dinner, and over the course of close conversation with knees touching, I realized my nascent crush was actually a matter of meeting someone extraordinary whom I admired. A month or two later, Alexis let me excerpt part of one of his best essays for the type of year-end Guardian film issue you’re reading now.

On Sept. 1, Alexis and his girlfriend and fellow writer Nika Bohinc were shot to death in their apartment in Manila. There are tributes to them online, many written by people who knew him far better than I. I’m trying now, but I can’t pay respect to Alexis yet. When I’m not feeling rage about his killing, I’m haunted by the purity of his commitment to film and his culture, and how I fall short of it. (As for most U.S. film critics, don’t get me started. The entertain-me imperial indulgence typical of them is especially disgusting in the context of Alexis’s death, a context it now lives within for me.) My failure is something I think about daily, and aim to change.

This is not sentimental. Alexis wasn’t faultless, but he was that special. I remember coming across a short entry on one of Alexis’s sites that not just pointedly but also poignantly exposed the colonialism of a Bruce Baillie film. That little piece of illustrated writing provided a counterpoint to Apichatpong Weerasethakul’s valuable appreciations of Baillie. I thought about it this year through tear-blurred eyes while watching Apichatpong’s For Alexis. “The Letter I Would Love to Read to You In Person,” Alexis’s essay for Nika, is a great piece of film writing. Its title is downright painful to behold. Revolutions happen like refrains in a song, he wrote. I will follow him, wherever I may go.