Dennis Harvey

New new wave

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Everything changes, civilizations collapse, end times approach and recede, but there are always good movies from France. How can this be so? Every film culture has its periods of pervasive suckingness. France perhaps had one: the 1950s, when the stagnation of vapid costume epics and such made bores of icons like Jean Gabin, provoking the nouvelle vague as creative protest. But even then you could find some gems every year, by the not-shabby likes of Ophüls or Tati.

Thus the addition of yet another annual film festival to the Bay Area’s crammed calendar seems not only right, but bizarrely overdue. Surely there was some local equivalent to "French Cinema Now" before San Francisco Film Society hatched it? Non? Quelle horreur.

The spotlight this inaugural year is on attending writer-director Arnaud Desplechin (2004’s Kings and Queen). His latest, A Christmas Tale, which opens the event, encapsulates certain familiar Gallic cinema values: it’s an all-star dysfunctional-relationship blowout in which gaping verbal wounds are inflicted in a tone of light badinage, often amid lengthy meals enjoyed no matter how high the crises pile.

Catherine Deneuve is a matriarch whose health emergency necessitates the entire, drama-packed yet insouciant clan gather for Xmas — including Desplechin’s muse Mathieu Amalric (2007’s The Diving Bell and the Butterfly) as Henri, the son who’s such an obnoxious screwup he’s been "banished" from such gatherings for five years. The inevitability with which Henri will make everyone want to smack him is just the funniest of the myriad storm fronts brewing. You can get another big dose of Amalric as cause for multiple characters’ complaints in the director’s 1996 My Sex Life … or How I Got Into an Argument. There will also be a rare screening of his 1991 debut feature Life of the Dead.

That classically French template of character, ensemble, and dialogue-based seriocomedy — not to mention Amalric as a tantrum-prone theater director — is also on display in writer-director-star Valeria Bruni Tedeschi’s amusing carnival of neuroses, Actresses (2007). Straddling fiction and nonfiction terrain is the closing night film by Laurent Cantet (2001’s Time Out), The Class. It’s a vérité-style urban schoolroom drama that arrives in SF preceded by sky-high praise and a Cannes Palme d’Or. Benjamin Marquet’s documentary, Lads and Jockeys, observes kids in a different educational setting: high-pressure training for a career in horse racing.

As in so many countries — though France’s industry holds its own pretty well — there are debates about whether Hollywood’s influence is snuffing out native culture or, conversely, whether homegrown product is too boring, arty, and lacking in explosions. Actually, that latter complaint grows less credible amid an emerging generation of interesting genre talents, even if many — like Alexandre Aja (2003’s Haute Tension) or Christophe Gans (2001’s Brotherhood of the Wolf) — all too quickly bolt for you-know-where. Franck Vestiel joins their ranks with Eden Log (2007), a dystopian fantasy boasting lots of dank atmosphere, almost no dialogue, and a serpentine plot that starts like 1997’s Cube and ends up more like The Matrix (1999).

Less edgy but likewise certainly not catering to art-house snobs is Pascal Bonitzer’s Alibi, a starry whodunit so old-school it’s actually got an Agatha Christie pedigree; while Dany Boon’s Welcome to the Sticks is a fish-out-of-water comedy that’s become the biggest hit in French cinematic history.

Last but not least, a screening of 1965’s seldom-revived Six in Paris flashes back to New Wave’s heyday and that once-ubiquitous art house animal, the omnibus film. Its half-dozen miniatures (by Rohmer, Godard, and lesser luminaries) set in different City of Light districts range from the playful to the shocking, ending with a 10-minute distillation of all things Claude Chabrol: gruesome death arrives as a sardonically just punishment for the irksome hypocrises of the petite bourgeoisie. *

FRENCH CINEMA NOW

Wed/8–Sun/12, see Rep Clock for schedule

$10–$15

Clay, 2261 Fillmore, SF

(925) 866-9559, www.sffs.org

Dirty deeds

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SIN-EMA Though he’s lived in Denmark since 1993, time and distance have only drawn author-archivist Jack Stevenson closer to his erstwhile home’s filmic arcana. Proof arrives via "The Superstars Next Door: A Celebration of San Francisco Amateur Sex Cinema." This Yerba Buena Center for the Arts–commissioned series flashes back to SF’s smutty ’60s, when the sexual revolution dragged "adults only" movies semi-overground. Its variably silly, serious, silicone-y, and psychedelic excavations prelude hardcore porn as legal reality, let alone professionalized industry. Back then, investment and commercial stakes alike were so low, anybody could make a "dirty picture" — and many pseudonymous anybodies did.

Indeed, even some titles are only guessed-at on Stevenson’s initial "Home Movies" bill, a quartet of 1968 16mm films whose performers and crew remain known perhaps nowhere beyond a few wild grammas ‘n’ grampas’ memories. In one, an Avon lady drugs a housewife for lesbi-manhandlin’. In another, Mommy does more than kiss Santa Claus.

Roving beyond SF, the "Flaming Striptease" program embraces celebrity ecdysiasts (Bettie Page, Jayne Mansfield), but also includes vintage faves (Batgirl!) from still-shakin’ Big Al’s in North Beach. But the destination baloney filling this greasy curatorial sandwich is The Meatrack, a first-last feature by "Richard Stockton" — a.k.a. future Market Street grindhouse-to-rep-house entrepreneur and Strand Releasing co-founder Mike Thomas. Made in 1968, it was blown up to 35mm and re-released to some 1970 success as "the poor man’s Midnight Cowboy."

Meaningfully monikered, abdominally defined protagonist J.C. (David Calder, briefly flashing the XXL package onscreen admirers pay for) is a young drifter who splits when anyone gets too close. That mistrust is rooted in flashbacks to a shrewish mother ("All men are alike!") and delinquent dad ("You’ll be boozin’ too after they’ve given you the purple shaft right up the old kazoo!")

Too damaged to separate being viewed as "a piece of meat" from offers (male and female) of real love, J.C. is a withdrawn bisexual hunk of some complexity. The film’s avant-garde editing, stereotyped yet sympathetic psychology, Warhol-esque drag improv, and vivid SF street-life glimpses turn Meatrack‘s "perversion" bouquet nostalgically fragrant.

THE SUPERSTARS NEXT DOOR: A CELEBRATION OF SAN FRANCISCO AMATEUR SEX CINEMA FROM THE #60S: See Rep Clock for schedule. Yerba Buena Center for the Arts, 701 Mission, SF. (415) 978-2787, www.ybca.org

Married in Massachusetts

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REVIEW Mike Roth and John Henning’s engrossing documentary chronicles the public firestorm that ensued after the Massachusetts Supreme Court ruled in favor of same-sex wedlock in 2003. A state constitutional amendment (loudly supported by Gov. Mitt Romney) was promptly drafted to ban it. When election time rolled around the next fall — after several months of marriage ceremonies — candidates’ stance on the issue was make-or-break for many citizens. (Beliefs are held so strongly that when one conservative family ultimately doesn’t see things going as they hoped, they plan to move out of the state.) The directors mix fly-on-the-wall reportage with vividly etched portraits of individuals, from senators to poignantly hopeful gay couples and activists on both sides of the fence. While things do inevitably get nasty, it’s to the filmmakers’ credit that at least some of the "one man, one woman" types met here come off as earnestly misguided rather than flat-out bigoted and vindictive. Though the film’s events may seem like pretty old news now, it excitingly captures the high emotions around a battle that continues to be fought, as an interviewee says, "one state at a time."

SAVING MARRIAGE opens Fri/10 in Bay Area theaters.

Get rhythm

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Perhaps because Marin County is the pasture to which many a semi-retired rock star got put out, the Mill Valley Film Festival has long emphasized music-related film and live performance. Now that the festival is officially over 30 (and hence untrustworthy according to ancient wisdom), MVFF ’08 will wave its vintage freak flag even harder than usual.

We have seen the future of retro-rockumentary here, and it is groovy, man. Nothing dials the lysergic clock to quarter-past-wow faster than a dose of tribal-love rock. Pola Rapaport’s Hair: Let the Sun Shine In (2007) memorializes the musical that brought counterculture sounds, politics, genitalia, and follicles to 1968 Broadway. Which it duly freaked out — becoming a worldwide cultural phenomenon and launching careers for performers including Melba Moore, Keith Carradine, Tim Curry, Ben Vereen, Diane Keaton, and Donna Summer. Those first four are interviewed alongside composer Galt MacDermot, director Tom O’Horgan, co-book author and lyricist James Rado (mercurial co-creator Gerome Ragni being a famous casualty), and collaborators on the 40th-anniversary Public Theatre production now headed to Broadway.

There’s no end of amusing, exciting, and tragic backstories around Hair — far more than this brisk documentary can encompass. But it still rewards, not least for original-cast performances on TV’s Smothers Brothers and Tonight Show that offer near-pure glimpses of O’Horgan’s joyous avant-garde staging.

Rock purists grew huffy about Hair (musical theatre = corny!) and commercial rock’s perceived inorganic nature, as flavored primarily by tasty processed studio additives rather than "pure" singer-songwriters whose bands (unlike original-sinners the Monkees) actually played on platter and tour. Denny Tedesco’s The Wrecking Crew (2007) pays homage to those older, jazz-trained virtuosos who really played on practically every 1960s pop record. They brought incalculable invention, but were almost never credited on hits by the Beach Boys and umpteen others. Now geezers, they (including solo-star breakout Glen Campbell) are a hoot; ditto the onetime beneficiaries of their craft who also appear in interviews, like Cher, Brian Wilson, and Herb Alpert.

At the time regarded as pure of saints and free of such creative taint, the Beatles remain so holy that no messing with the original script(ure) is allowed. MVFF documentary All Together Now — about the creation of Cirque du Soleil’s Vegas spectacular Love — fascinates mainly because it reveals what a ginormous ass-pain dealing with today’s legal guardians of Beatledom can be. As we see, the combined weight of fan fanaticism, $180 million in production costs, and "protective" input from widows Lennon and Harrison (George Harrison’s friendship with Cirque founder Guy Laliberte having inseminated Love) nearly crushes this project’s tortuous incubation. By contrast, a jovial Paul McCartney and dead-cool Ringo Starr blithely approve all messing with a catalog they deem solid and nostalgic, but hardly sacred.

Speaking of legends, Bill Graham is back and funny as hell in Last Days of the Fillmore, a once-ubiquitous (at weed-choked midnight and campus shows), long-inaccessible 1972 documentary newly restored for imminent DVD release. When this concert flick about the Fillmore West’s (temporary) closing came out, audiences lined up for the groovers, not the backstage shmoozers. Yet Graham’s fed-up phone rants now seem more engaging than the bloated blooze-rawk of Cold Blood, Hot Tuna, Elvin Bishop, and even Santana or the Grateful Dead.

Other movies likely to make you thrust your Bic high in triumph include Mika Kaurismaki’s Sonic Mirror (2007), a film about world-beat percussionist Billy Cobham. Annual vintage-clip presenter John Goddard’s "Hi De Ho Show" promises rockin’ archival moments from Tom Jones, Janis Joplin, and Bette Davis.

Having near-nuffin’ to do with rock is Guy Ritchie’s RocknRolla, his best movie since … ever? (‘Cuz the others were crap.) This one mercifully doesn’t involve his overbearing wife, hazy "philosophy," or the genre recyclage that made 1998’s Lock, Stock and Two Smoking Barrels and 2000’s Snatch smartie ADD quasi-classics. And Rene Villarreal’s Mexican Cumbia Connection is a sexy class-crossing triangle that almost entirely eschews dialogue, driven instead by the sinuous beats of cumbia music.

MILL VALLEY FILM FESTIVAL

Oct 2–12, various Marin County venues

See film listings for ticket information and schedule

1-877-874-MVFF

www.mvff.com

Dirty young man

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The man himself would probably enjoy his artistic evolution being described as ass-backward. After a few years’ absence, Italian director Tinto Brass re-emerged in the late 1970s with two world-class sleaze hits — Nazisploitation opus Salon Kitty (1976) and the notorious Penthouse-produced Caligula (1979), which he and scenarist Gore Vidal disowned (for different reasons). Thereafter he settled into glossy softcore romps whose fetish focus made him cinema’s Trunk-Junk Laureate to Russ Meyer’s Bard of Boob. Now 80-something, Tinto enjoys the long-running dirty-old-man status change of national embarrassment to cultural institution.

Yet before finding his professional-ogler niche, Brass was a young artist of the ’60s — doing that Marx-and-Coca Cola thing like everyone else, stirring together the avant-garde, genre trash, and whatnot. He made not one but two films with the era’s socialist It couple, Vanessa Redgrave and Franco Nero; a spaghetti western called Yankee (1966); and several anarchic movies as distinctively of their countercultural moment as a Peter Max poster.

Two such works get a rare big-screen unearthing in this week’s YBCA mini-retrospective "Psychotic and Erotic: Rare Films by Tinto Brass." They recall a time in which no op-art design, split-screen image, cineast in-joke, or gratuitous Holocaust insert was beyond reach of a wide-open European commercial market where radical capitalists like Brass could cut creative teeth.

The quasi-giallo Deadly Sweet (1967) sets lovebirds Jean-Louis Trintignant and Ewa Aulin (a Miss Teen International who would next incarnate Terry Southern’s porn ingenue Candy and endure costar Marlon Brando’s alleged pawings) in Swinging London, pursued by kidnappers, blackmailers, police, and one mean dwarf. If a fashion-shoot montage doesn’t remind you of the prior year’s Blow Up, that film’s poster is glimpsed for good measure.

Arbitrarily switching from color to black-and-white, this giddy lark remains your sole chance to witness the Conformist (1970) and Z (1969) star delivering a Tarzan yell while playing drums in his underpants, let alone enduring eyebrow torture. Its ending eerily anticipates 1972’s Last Tango in Paris, once intended for Trintignant. (Brando’s buttery costar Maria Schneider later stormed out on more degradation as Caligula’s original female lead.)

Even prankier, 1970’s The Howl arrives at a Hippie Trail internationalism as ideologically pure as it is hindsight-campy. More a trippy lifestyle statement than a coherent political one, it runs Chaplinesque Gigi Proietti and flower-child Tina Aumont through a gauntlet of surreal Bunuel/Jorodowsky/Arrabal–esque horrors, including animal slaughter, historical atrocity clips, and mime. Spoken placards inform "Contemplation is bourgeois attitude" and "Anger must explode. Hate must burst!" Papism is ridiculed, though madonna/whore equations go unexamined. (You can take the artist out of Italy, but … )

This agitprop fantasia eventually wears one out. Still, how can one dislike any movie that "ends" with a giant onscreen question mark that keeps doodling along, just to mess with ya? That’s the Tinto Brass a Vanessa Redgrave could call comrade. The subsequent auteur of Paprika: Life in a Brothel (1991) — not so much.

"PSYCHOTIC AND EROTIC: RARE FILMS BY TINTO BRASS"

The Howl, Wed/24, 7:30 p.m.; Deadly Sweet, Sun/28, 7:30 p.m., $6–$8

Yerba Buena Center for the Arts

701 Mission, SF

(415) 978-2787

www.ybca.org

Black and white

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REVIEW When Lisa (Kerry Washington) and Chris Mattson (Patrick Wilson) move into their "starter house" — since it has a three-car garage, sizable pool, sweeping hillside view, and god knows how many bedrooms, perhaps they ultimately plan to buy a castle — it seems a plus that their next-door neighbor is a policeman. Unfortunately, LAPD officer Abel Turner (Samuel L. Jackson) has a rather heavy-handed sense of justice both on and off-duty. A widower who keeps his two children on a tight disciplinary leash, he has very specific ideas about what’s right and wrong. Soon, it becomes clear that for Turner, interracial couples like the Mattsons fall into the latter camp. It doesn’t take long before his barbed civility and leading comments turn to outright hostility, with the couple helpless to prove he’s behind acts of vandalism and other escautf8g problems. Nor can his police buddies be expected to help. Directed (but not written) by Neil LaBute, this drama builds up a fair amount of discomfiting tension, with Jackson wisely underplaying a role that could have turned into a villainous caricature. The movie deserves credit for provoking discussion rather than simply inflaming racial paranoia à la Crash (2004), even if in the end it falters by reverting to the usual thriller clichés.

LAKEVIEW TERRACE opens Fri/19 in Bay Area theaters.

The filth and the fury

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Apologies to all Nathaniel Hawthorne and Herman Melville fans out there, but the American novel didn’t get good until it shook off the last vestiges of Puritanism and risked a certain shock factor. It wasn’t just the authors pushing potentially offensive social-realist (Stephen Crane, Theodore Dreiser, Upton Sinclair) or unflattering social-elite-portraiture boundaries (Edith Wharton, Henry James, etc.) who made the upstart nation’s lit suddenly comparable to the Old World’s new output. By the dawn of the 20th century, non-rabble-rousing Yank fiction (not to be confused with today’s street-corner favorite tabloid, Yank) had also matured stylistically. Still, it’s those "dirty books" that somehow still stick out in well-read readers’ back pages. American censorship battles in the 20th century were, until well into the sexual revolution, largely fought on literary terrain.

Barney Rosset, the subject of new documentary Obscene, should be canonized by First Amendment fans as the patron saint of key mid-20th-century obscenity cases. As founder of Evergreen Review and Grove Press, this "smut peddler" published everyone from Harold Pinter to Octavio Paz to Kathy Acker, as well as a whole lot of unapologetic porn (mostly the Victorian kind). No wonder Rosset was behind some of the central court struggles against censorious US standards for both literature and movies. He consorted with yippies and Black Panthers, produced close friend Samuel Beckett’s only film (1965’s Film), and was called a "tragic hero" by his own analyst (one of many). He is an interesting enough guy that one wishes codirectors Neil Ortenberg and Daniel O’Connor’s admiring portrait was longer — it gets the career highlights down but barely touches on what sounds like an equally colorful personal life.

Weaned on the radicalism of Depression-era East Coast experimental schools, Rosset was an Army combat cinematographer during World War II. He returned home to produce 1948’s virtually unknown Strange Victory — a movie about American racism so incendiary that only one New York City theater would consent to show it. Having been checked out by the FBI as a possible "Communist filth racketeer" while in grammar school, he was on familiar ground when he commenced the first of many legally challenged literary ventures in the late 1950s. Evergreen Press republished Allen Ginsberg’s suppressed epic poem Howl; Grove launched US printings of D.H. Lawrence’s Lady Chatterley’s Lover and Henry Miller’s Tropic of Cancer, both already decades-old yet still banned on our shores. Other causes célèbres included William S. Burroughs’ Naked Lunch, The Autobiography of Malcolm X (published just after his assassination), and Che Guevara’s diaries (which angered somebody enough to get Grove’s offices bombed).

As if this wasn’t drama enough, Rosset’s business and personal fortunes experienced considerably more disorder as the turbulent ’60s turned into the oversatiated ’70s. Importing a Marxist quasidocumentary art film from Sweden, 1967’s I Am Curious (Yellow), made cinema safe for sex after protracted court battles. It also made millions, which perversely hurt Grove in the end — forcing an expansion that proved disastrous, particularly when 1968 sequel I Am Curious (Blue) bombed. The CIA put Rosset under surveillance and women’s liberationists assailed his catalog as sexist, yet threatening calls and sniper fire at his home did not exactly discourage his alcohol and amphetamine abuse. He was even fired from Grove itself after a supposedly friendly takeover.

Too bad Obscene just skims over the less-public chapters in its subject’s life, like his four marriages. Now a dapper and delightful old man, Rosset has long since burned through the last of many fortunes made and lost. He’s broke but blithe about it, as if cocooned by admiration — the eccentric lineup of praise-singing interviewees here include Jim Carroll, John Waters, Amiri Baraka, Erica Jong, and Gore Vidal. Perhaps the best testaments to Rosset’s character, however, are priceless excerpts from a cable-TV interrogation in which he responds to actual smut peddler Al Goldstein’s exasperatingly crude questions ("How do you get sucked into marriage?" being the least of them) with charming, earnest self-examination.

OBSCENE: A PORTRAIT OF BARNEY ROSSET AND GROVE PRESS

Opens Fri/5

Nightly at 7, 8:45 p.m. (also Sat–Sun, 3, 5 p.m.), $5–$10

Roxie Theater

3117 16th St., SF

(415) 431-3611, www.roxie.com

“Riot on Sunset Strip” film series

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PREVIEW Break out your go-go boots for this four-day flashback to Los Angeles’ 1960s experience hosted by Dominic Priore, author of Riot on Sunset Strip: Rock ‘n’ Roll’s Last Stand in Hollywood and Smile: The Story of Brian Wilson’s Lost Masterpiece. It kicks off with the 1968 counterculture grab-bag You Are What You Eat, a freeform documentary encompassing both the LA and San Francisco hippie scenes, plus appearances by Frank Zappa and the Mothers of Invention, David Crosby, Tiny Tim, Paul Butterfield, the Hells Angels, the Greta Garbo Home for Wayward Boys and Girls Too (an actual place), and notorious (and soon to be killed) SF dealer Super Spade. Next up: Roger Corman’s ’67 chestnut The Trip, in which Peter Fonda takes a heavy ride through the windmills of his mind. That same year’s lesser-remembered Riot on Sunset Strip, produced by the inimitable Sam Katzman (1967’s Hot Rods to Hell, 1953’s Killer Ape), tells the shocking story of reckless youth Andy (Mimsy Farmer), looking for kicks you-know-where to escape her broken home. Bummers ensue, not helped by a surreptitious acid-dosing freakout and the fact that Andy’s dad is an LAPD chief! Two great garage bands, the Standells and the Chocolate Watchband, perform onscreen in this epic about those daring (as the advertising put it) "teenyboppers with their too-tight capris." Finally, Chris Hall’s 2006 Love Story documents the brief rise and long fall of Arthur Lee’s Love, the cult-adored psychedelic pop band.

"RIOT ON SUNSET STRIP" film series runs Thurs/28–Sun/31 at the Red Vic Movie House. See Rep Clock for showtimes.

Space is the race

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When conservatives wax nostalgic for a family-values America that liberals are hell bent on destroying forever, they’re basically talking about the 1950s — that last oasis of prosperity for guiltless acquisitiveness, formulaic gender roles, and general agreement not to discuss any round peg not fitting into a square hole. It was a simpler era: a time when poor people were kept safely out of majority sight, racial minorities were politely ignored, the existence of gay people was nothing more than a distasteful rumor, and divorce and so-called illegitimate childbirth were properly discouraged by shame.

As far as some Americans are concerned (particularly in retrospect), the ’50s were happy days. One reason, no doubt, was that the enemy — communism — was easy to identify. Two decades ago, when communism in most territories ended with a whimper, the Cold War era officially died with it. But David Hoffman’s documentary Sputnik Mania turns the Way Back Machine to that long moment when it was overwhelmingly, virulently alive.

Sputnik Mania charts those halycon times when the threat of a communist takeover — or a communist-triggered doomsday — seemed so great that our great democracy might not survive. Our country’s women were sure to be raped, and all of our children certain to be zombified by propaganda. As mass delusions go, the Cold War fears of the ’50s were so efficient that you might swear they’re still being recycled.

Hoffman chronicles the history-changing hysteria that ensued when the USSR seemingly came out from nowhere to place a surprising first in the early stages of the space race. The 1957 launch of the Sputnik marked the first time a rocket circled the Earth. Like the Apollo moon landing a decade later, this achievement was celebrated as a great advance for all mankind. Then came panic. Comparing the event to Pearl Harbor, Sen. Lyndon Johnson later wrote, "Another nation had achieved superiority over this great nation of ours. The thought shocked me." The ever-levelheaded Vatican pronounced that such technology was "a frightening toy in the hands of childlike men without morals." Speculations ranged from the sci-fi paranoiac to the biblically apocalyptic and raged like wildfire. If the Russkies could orbit around us, why wouldn’t they soon bomb us to smithereens? (Admittedly, the USSR didn’t allay fears when it test-exploded a hydrogen bomb.)

Sputnik Mania shows how politicos, religious leaders, concerned mothers, and perhaps even your Uncle Fred clambered for the United States to wake up and smell the need to (as one Congress member puts it) "save Western civilization from annihilation." Backyard bomb shelters were dug and prayer groups assembled. Initial Yankee efforts at catching up in the space race went down in flames. Even more embarrassingly, racist protests against school integration in Little Rock, Ark., handed the USSR an easy "Who are you to talk?" riposte to any US accusations regarding communism’s oppressive reality. (As opposed to its originating ideology: Karl Marx and Leon Trotsky would surely have ralphed at the very idea of Stalin as a flag-bearer. Also, for all its internal crimes, post-czarist Russia was and still is a weak superpower — its perceived threat undercut by an economic condition that scarcely sustains elites, never mind the proletariat.)

One fact underplayed in history but underlined by Sputnik Mania is that both Dwight Eisenhower and Nikita Khrushchev sought to moderate the fearful rush toward space militarization. Ike created NASA as a civilian body committed to peacefully advancing all mankind, rather than as a vehicle for escautf8g defense buildup. Nonetheless, over the long haul, paranoia has proven a potent propagandistic drug, either because America needs enemies or because the corporate military-industrial complex must be fed.

History’s details change. Its patterns? Never.

SPUTNIK MANIA

Thurs/14–Sun/17

Red Vic Movie House

1727 Haight, SF

(415) 668-3994

“Kenny”

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REVIEW This first feature by the Jacobson brothers — director Clayton and leading actor Shane, also coscenarists — is about a beleaguered working-class stiff. His disgraceful (to everyone but him) job is delivering and maintaining rental portaloos (read: portable toilets) to various public events, many attracting patrons who can’t keep their aim straight or food down. Kenny has a bratty son, a vicious ex-wife, unreliable coworkers, an endlessly criticizing father, and myriad other woes. But this being an underdog comedy — and a mockumentary to boot — we know that somehow he will come out on top, and maybe even find Ms. Right en route. I know what you’re thinking: either (a) this sounds like (pun intended) crap, and/or (b) what, they let Rob Schneider make another movie? But take a deep breath and overcome those very reasonable fears, because — no kidding — Kenny is one of those films that sneaks up on you, at first seeming "not so bad," then "pretty cute, actually." Then before you know it, you’re grinning ear-to-ear, pants duly charmed off. Its pudgy, pincushion protagonist, with his hilariously tossed-off bits of wisdom, for a while seems to have the odds stacked almost too cruelly against him — indeed, we see him having to eat shit from just about everyone. But when fate unexpectedly sends him on a far-flung business trip, luck starts turning around for Kenny in ways that are raffishly funny and surprisingly sweet. A lot of folks have tried doing the semi-improv Christopher Guest thing in recent years, usually badly. This Aussie effort not only pulls it off, it manages better results than Guest himself has managed since 2000’s Best in Show.

KENNY runs Fri/1–Sun/3 at the Red Vic Movie House. See Rep Clock for times.

Testimonies

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Italy seldom figures much in Holocaust studies, as its Jewish population was relatively small (just under 50,000) and only about one-fifth failed to survive the war — even after far more anti-Semitic German occupiers and policies wrested power from Benito Mussolini in 1943.

But statistically limited evil is still evil. Italian (even papal) complicity in crimes against Jewry has weighed more heavily on the national conscience lately, if a recent spate of meditations on the subject in various media is any indication. This year’s San Francisco Jewish Film Festival, the 28th, includes a program of films devoted to the subject. Titled "Italian Jews During Fascism," it presents a mix of documentary, historical drama, and contemporary fiction.

As elsewhere, the history of Jews in Italy has run a gamut from bad to worse to tolerable and back again. Propelled by basic racism as well as that "Christ-killer" concept favored by early Biblical-text revisionists and Mel Gibson, sacred and secular powers-that-were targeted Italian Jews (among others) during the Crusades and the Inquisition, then literally walled up their Roman populace in a ghetto for 300 years. By the time the extreme ghettoization was abolished, in the mid-19th century, Italian Jews (at least outside Rome) were fairly well integrated into society. They certainly were by 1938, when Mussolini announced a slew of anti-Semitic laws after years of appearing indifferent to Hitler’s particular racial obsession. ("Il Duce" hadn’t been impressed with the Nazis until his own empire-building ambitions required an alliance.)

Italian Jews were abruptly barred from serving in the military, and from attending or working at schools and universities. Thousands lost their jobs due to knee-jerk reactions from employers anxious to toe the repressive party line. These hard times got much worse when the weakened nation ceded primary control to the Nazis, and "Il Duce" became a mere figurehead for the "Republic of Salo." Mussolini rubber-stamped the mass arrest of Jews, mostly in the occupied north. Nearly 7,000 were shipped off to concentration camps. The question of what ordinary Italians — let alone the Vatican — did to oppose this murderous sweep remains a blot on the country’s 20th-century history.

The Jewish Film Festival’s quartet of related features offer various perspectives on these events. Most direct is Mimmo Calopresti’s 2006 documentary Volevo Solo Vivere (I only wanted to live), a compilation of latter-day testimonies assembled from interviews recorded for Steven Spielberg’s Shoah Foundation. Focusing on survivors (mostly female) of Auschwitz who were between the ages of four and 30 at the time, it provides first-person stories that range from poignant to hair-raising. Meeting a life love on the train en route to the camp, enduring Mengele’s "medical experiments," being forced to walk one’s father to the gas chamber. These precise recollections are illustrated not just by brutally familiar footage of starved prisoners and piled corpses, but also by earlier photo-album glimpses of family life.

Dubbed "the Italian Schindler" when his deeds first won recognition, Giorgio Perlasca was a Paduan former soldier and disillusioned ex-Fascist working abroad to procure supplies for the Hungarian army in Axis-occupied 1944 Hungary. Posing as a Spanish diplomat, he bullied and bluffed his way into rescuing and hiding thousands of Budapest Jews despite a Nazi policy of deportation and extermination. This extraordinary tale is dramatized in Perlasca: An Italian Hero. With an Ennio Morricone score and Luca Zingaretti in the title role, Alberto Negrin’s 2001 made-for-TV film is compelling. Yet it’s also overworked, painting Perlasca as a one-dimensional superhero — albeit a balding and pudgy one. The result lands somewhere between the harshness of Schindler’s List (1993), the hysterical melodrama of Black Book (2006), and the maudlin treacle of Life Is Beautiful (1997).

A fascinating footnote, the 2007 hour-long documentary Tulip Time: The Rise and Fall of the Trio Lescano tells the story of three Dutch sisters who became enormously popular in Italy as harmonizing swing vocalists. Mussolini was a fan, though even that couldn’t save them from abrupt career termination and poverty once their Jewish background was discovered. The 2003 novelistic drama Facing Windows, which had a theatrical release, finds Turkish Italian director Ferzan Ozpetek departing somewhat from his usual gay themes. Giovanna Mezzogiorno stars as an unhappy working-class Roman woman whose husband brings home a disoriented older man (the late Massimo Girotti, a screen veteran since 1940) who turns out to have concentration camp numbers on his arm. *

SAN FRANCISCO JEWISH FILM FESTIVAL

The 28th San Francisco Jewish Film Festival runs July 24–Aug. 11 at the Castro Theatre, 429 Castro, SF; Roda Theatre, 2025 Addison, Berk.; CineArts @ Palo Alto Square, 3000 El Camino Real, bldg 6, Palo Alto; and the Smith Rafael Film Center, 1118 Fourth St., San Rafael. Tickets (most shows $12) and additional information are available at www.sfjff.org

Orphan storm

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The orphan was a staple figure in silent cinema. She or he evoked the pathos required in sentimental melodramas, and also highlighted a prevalent social problem. The predicament wasn’t that orphans existed so much as that orphanages did. Dickensian clichés of wicked minders profiting from the ill-keeping of abused and undernourished charges were often not far from the truth.

The notion that flowers of pure innocence might spring from this kind of environmental mire was a popular dramatic conceit. It floated entire careers for such variably waiflike or plucky Pollyannas as Janet Gaynor, Lillian Gish, Mary Miles Minter (until she went down in a murder scandal), and of course, Mary Pickford, who was still playing foundlings in 1926, at 34. Their male counterparts were generally allowed to be scrappier: sad from being misunderstood, but gosh-darn-determined to prove the haters and snobs wrong.

One of the least-known titles in the 13th San Francisco Silent Film Festival, The Soul of Youth is a small delight that hews to and transcends the reigning tropes of screen ragamuffinery circa 1920. It opens on a note of heavy moral correctitude, as titles inform us that "A woman, who pray God there be no more like, has offered for sale her unborn child. Think of it: a helpless little baby, before its eyes have opened on the world, labeled ‘unwanted’ and sold!" Framed only to call the mother’s character into question, it’s no matter that this woman is impoverished, or that she dies after giving birth, or that she was initially tricked into the exchange by an addict who had the goods on her errant politician boyfriend.

Little Ed is then dumped into the nearest orphanage, a cruel place where — when next encountered at age 14, as played by 17-year-old Lewis Sergant — he is considered incorrigible and unfairly blamed for thefts and other misdeeds. His rescue of an imperiled black babe (cringingly named Rastus) goes unappreciated. It’s only when he secretly takes in a fellow underdog — a stray canine named Simp — that "for the first time, love enters Ed’s life." When this uninvited boarder is discovered, the pair must escape the orphanage and then the police, landing on that "Mecca of the homeless — the streets."

Meanwhile it turns out the sleazebag who rejected him as a son is now a corrupt mayoral candidate angling to defeat a terribly upstanding one. Ed’s accidental involvement in that race — by risking his neck to preserve the respectability of virtuous rich folk and becoming a hero — proves his ultimate salvation. In classic wish-fulfillment fashion, he ends up (à la Little Orphan Annie) rewarded via adoption by the morally superior luxury class. But Soul of Youth is savvy enough to contrast Ed’s new family with a wealthy neighbor who thinks she can replace her beloved lap-cat with a cherub sporting "blue eyes and golden curls." Just like Paris Hilton and her impulse-buy menagerie!

Soul of Youth was directed by William Desmond Taylor, whose yet-unsolved 1922 murder destroyed the futures of actresses (and intimates) Minter and Mabel Normand. The lovely work he does here makes one lament his too-short career. His protagonist, the floppy-banged, spunkily adorable Sargent, played Huckleberry Finn the same year. He subsequently suffered the usual post-juvenile career slide, resurfacing as a pal of Tarzan in mid-’30s serials and exiting as an unidentified thug in Miss Mink, a beyond-obscure film from 1949. He spent the next 20 years as a California state probation officer.

During Taylor’s youth as a performer, Victorian morality still targeted his own lack of a parent — as well as his outright illegitimacy — as inherently morally suspect and something to be overcome. Simultaneously prim and liberal in teaching its big lesson, Soul of Youth winds up firmly on the side of nurture over nature. "The kind of man this boy will make depends on his surroundings. It’s up to us, dear," the film’s virtuous tycoon tells his vain socialite wife.

Alongside the poorhouse and the asylum, the orphanage was a widespread 19th-century American public entity later disgraced/dismantled by reformists. The orphanage helped usher in the "welfare" era — stressing economic support where parents couldn’t manage rather than pushing abandoned, "bastard," or otherwise problematic kids into warehouse institutions. (Those group and foster homes they were shunted toward hardly fixed all historic problems, however.) Soul of Youth retains charm for insisting class, economic, and other social divisions might well tumble before the sheer force of Ed’s nascent Boy Scout–dom.

THE SOUL OF YOUTH Sat/12, 11:40 a.m., Castro

THE 13TH SAN FRANCISCO SILENT FILM FESTIVAL runs July 11–13 at the Castro, 429 Castro, SF. Advance tickets (most shows $12–$17) are available by calling 1-800-838-3006 or visiting www.silentfilm.org

Gore gone global

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(SHOULD BE A) CULT FILM Pakistan: land of the Markhor goat (a twisty-horned national animal), major software industry, ancient civilizations, field hockey, purported terrorist training cells, and extremely good-looking people of both sexes. The latter, at least, was suggested by those who went to my midwestern university a couple decades back: they were terribly urbane, funny, and cool. Admittedly, they were the next-generation cream of the country’s privileged-liberal economic elite. But they endeared me to a country that, at least as they reflected it, couldn’t harbor anything too religio-fanatical. Could it?

Such first impressions linger — never mind that I have since become slightly less of an overgeneralizing idiot. Proof that Pakistan retains a freethinking, Western-influenced minority — no insult intended against its more conservative Muslim majority — arrives in the unexpected form of Hell’s Ground (a.k.a. Zibahkhana), which plays the Hypnodrome as a Dead Channels presentation. Omar Ali Khan’s debut feature is a frantic pileup of horror genre tropes whose energy never flags. Purportedly Pakistan’s first gore film, it’s funny as well as grotesquely over-the-top.

Much as the movie might strike some as proof of the Great Satan’s poisonous cultural influence — and indeed it offers shameless tribute to the accumulated clichés of Western horror trash — it nonetheless hews to the genre’s most essential moral conservatism. (And unlike traditional slashers, no T&A is bared to justify lethal punishment.) Among the film’s quintet of teens sneaking out of town to a rock concert they’ll never reach, who do you think is gonna survive? I wouldn’t place bets on the amiable pothead, jaded party girl, or overgroomed stud. Poor virtuous scholarship student Simon? Good girl Ayesha (nicknamed Ash, à la Evil Dead‘s Bruce Campbell), who wears a "God Is Great" pendant? Maybe.

After someone has the bright idea of taking a dirt road shortcut, the fivesome run across zombies (including midget undead), then the freaky inbred family of a mystery-meat-selling matriarch whose offspring are Texas Chainsaw Massacre brethren reincarnated way off the Bible Belt. The crazy hitcher guy is now a long-haired religious fanatic; as in Tobe Hooper’s 1974 original, he’s got an unpleasant surprise to spring once he gets in the van. Khan’s Leatherface equivalent substitutes a blood-spattered burqa and a lethally wielded mace for a dried-human-skin-mask and a buzz saw.

Funded by entrepreneur Khan’s Lahore ice cream parlors, Hell’s Ground is a fun and accomplished tree-shaking of Pakistan’s once-lively, now largely moribund "Lollywood" film industry. It did well when the country’s censorship board finally approved its theatrical release early this year. It emerges stateside this month via TLA Releasing, a normally gay-centric DVD distributor whose Danger After Dark label has recently given exposure to a gamut of international horror, fantasy, and suspense films. So far they’ve ranged from cheesily enjoyable (Greece’s first zombie flick, 2005’s Evil) to brilliant (Simon Rumley’s 2006 Brit madness portrait The Living and the Dead).

Despite all of the English comic book–panel intertitles ("Little did they know … ") and nods to Western horror classics, Hell’s Ground is shot through with Pakistani cultural totems (like a glimpse of hijiras, transvestite eunuchs), vintage pop, and in-jokes. Not least is the cameo by long-retired actor Rahan of 1967 Pakistani cult smash The Living Corpse. As a chai shop proprietor, he warns our hapless youngsters that they’ve already "strayed off the right road" and that "good Muslims should be getting ready for evening prayers." Later he’s heard pronouncing "You’re on the road to hell my children. Ha ha ha. HA HA HA!"

"The characters in Zibahkhana are part of the urban elite," Khan said in an interview with British newspaper the Guardian. "It’s true that class lives in a privileged bubble. The real, frightening, ‘unknown’ Pakistan is out there in the countryside, and that is why in the film it is when the kids leave the city that they starting encountering trouble."

HELL’S GROUND

Wed/2, 7:30 p.m., $5

Hypnodrome Theatre

575 10th St., SF

(415) 377-4202, www.deadchannels.com

Sour sixteen

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Tom Kalin’s 1992 Swoon was a signature feature from the New Queer Cinema movement. Its dramatization of the 1920s Leopold and Loeb case seemed arresting for both its crisp black-and-white photography and flagrant disregard for still-prevalent sentiments that gay screen imagery need always be case-pleadingly positive. Here was talented Kalin, making his first feature about two notorious Chicago thrill-killers — privileged young gay lovers who murdered a 14-year-old boy they vaguely knew simply to fulfill their self-identification as Nietzschean supermen. However, their perfect crime was detected quickly, to public revulsion that no doubt cast a long, dark shadow over gay-rights struggles for decades afterward.

Swoon was striking but superficial — a cool-looking, attitudinal performance piece riding on gallery aesthetics, fashionable moral ambiguity, and Kalin’s professed admiration for the real-life protagonists as anarchic revolutionist souls. (To which I say: bullshit.) It certainly got him enough attention to leg-up a career. Yet he’s only now finished a second feature.

Two feature films in 16 years provide thin grounds for trend-spotting. Still, it’s hard to ignore that Savage Grace is another true-crime dramatization involving murder and decadence within the social elite, one that replaces Swoon‘s amoral Jazz Age gay Chicagoan youths with postwar transatlantic jet-setters. Kalin has a Dominick Dunne–like nose for bloodlust among the powerful and privileged. It led him to the 1972 murder of socialite Barbara Daly Baekeland by her son Antony, an act that subsequently exposed years of incest, adultery, substance abuse, questionable parenting, and rampant craziness — all within the glittering A-list milieux befitting beneficiaries of the Bakelite Plastics fortune

The 1985 book Savage Grace used interviews, letters, and diary entries to tell the gruesome story in first-person pastiche. Redirecting that saga toward conventional dramatic narrative, Kalin and scenarist Howard A. Rodman can’t replicate that tome’s multiplicity of voices, nor do they try — after all, the toxic mixture of lurid acts and privileged environs inevitably compels interest. But just as Swoon displayed a detached appreciation of — rather than deep insight into — its glamorously bent protagonists, Savage Grace exhibits an infatuation with the glitterati who turn out scandalous freakazoids minus any palpable sense of what went wrong.

"Everything that happened, happened because of love," says grown-up Antony (Eddie Redmayne) in voiceover. But love isn’t the precise term one would apply to life with his high-end transient family: codependency, manipulation, and massive narcissism are more apt. Raised poor but pathologically ambitious, ex-model Barbara (Julianne Moore) snagged old money — at least by US standards — when she snagged Brooks Baekeland (Stephen Dillane).

Their union already had degenerated into relentless social climbing and mutual cheating — along with the occasional hatefuck — by the time little Antony arrives. Prone to smother-motherdom and jags of irresponsible neglect, Barbara raises him to become a filigreed rich-hippie Eurail dandy. He gains a male lover, then a girlfriend poached by Dad, then becomes involved in a three-way with Mom and her suave older beard (Hugh Dancy). Meanwhile, scenes shift from Manhattan to Catalonia to Paris to London. A boy could go crazy from so much disorienting change — though you might not realize from this film that the true-life Antony had exhibited signs of schizophrenia at an early age.

Also missing from Savage Grace are such telling real details as the Baekelands’ refusal to allow Antony therapy, or Antony’s prior knife-wielding threats toward Mom, or her failed attempts to make him heterosexual by hiring dates for him. These elements might have enriched a movie that comes off as entirely outside-in. Kalin’s visual attention to lifestyle particulars doesn’t deepen these characters. It merely accessorizes them.

Moore may be incapable of a bad performance, yet this seemingly ideal role elicits one of her thinnest characterizations. She’s duly alluring and grasping, and unpredictably profane when she’s raging. But Kalin and Rodman haven’t given this monster mother any substance. Considered by many to be the story’s true villain, Dillane’s neglectful Brooks makes a too-vague impression. However, the reliable Dancy is excellent as a dedicated follower of fashion, and Redmayne’s nervous eyes convey the ratcheting instability of a boy-man who instinctively knows his worldview is tragically wrong.

Sixteen years haven’t made much difference for Kalin. Even in color, his shallow vision of imploding personalities feels like tabloid artsploitation. Other New Queer Cinema mavericks have gone on to make films that challenge artistic, thematic, and commercial assumptions. In comparison, Savage Grace is oddly conservative. *

SAVAGE GRACE

Opens June 27 at Bay Area theaters

www.ifcfilms.com

Mr. Miserabilism

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Some of Michael Haneke’s early made-for-TV movies are showcased in the aptly titled mini-retrospective "Bitter Pills" at the Yerba Buena Center for the Arts. In them, Haneke’s now-characteristic austerity — long static takes, cryptic narrative omissions — is yet undeveloped. But his nihilistic take on society is already present.

The four-hour 1979 Austrian miniseries Lemmings maps out disillusions among the embittered, hypocritical generation of Austrians who "lost" World War II and their suffocated teen offspring. Parent-child relations are toxic. Bonds between peers are no less fucked. Encompassing suicide, infidelity, auto-abortion, vandalism, and joyless full-frontal nudity, Lemmings‘ tragic first part, set in the 1950s, is self-contained. The second part, which takes place years later, finds new ways to rain consequence on its cheerless protagonists and their children.

Black-and-white and Fassbinderesque, 1984’s Fraulein coughs up another fine mess. A German soldier returned from a lengthy Russian POW camp internment finds his family members have long since embarked on brave new paths which range from sell-out capitalism to Elvis-imitative juvenile delinquency. The overall picture is surprisingly quasi-lurid. Today’s Haneke would never allow his miserablism to be diluted by such relative zest.

Adapted from a novel by Joseph Roth, 1993’s The Rebellion is quite different. Mixing archival footage with new material in color and faux-distressed sepia, it chronicles the downward spiral of a one-legged WWI veteran (Branko Samarovski). The whole thing is a classic Teutonic tale of a naive hero efficiently destroyed by the system. Then, as now, Haneke had a gift for making even the bitterest life-lesson pills curiously, even compulsively edible.

BITTER PILLS: MICHAEL HANEKE MADE-FOR-TELEVISION

Thurs/12 through June 19, $6–$8

Yerba Buena Center for the Arts

701 Mission, SF

(415) 978-2787

www.ybca.org

Incredible hulks

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Competition is seemingly bred into Americans, along with an obsessive-compulsive desire to win that neighbors around the world find variably admirable, amusing, and bewildering. We aren’t team players — we’re capable of finding logic and necessity in the phrase "US out of UN." Not so coincidentally, recent US cultural attitudes toward sport and sportsmanship have caused even team athletics to become focused on arrogant and overpaid lone superstars. Why think about the collective good when the whole point, obviously, is to become an American idol?

In taking a trip down just such a road to self-betterment, the unexpectedly delightful and deep documentary Bigger, Stronger, Faster bumps up against cosmetic surgery, steroid usage, and wheatgrass juice. As it questions the points at which an investment in exterior or physical perfection might constitute cheating, it holds up a mirror to the American way of life.

Somewhat to the bewilderment of their nebbishy parents, Bigger, Stronger, Faster director Chris Bell and his older brothers, Mike and Mark, developed a childhood fascination with size and strength training that continues to this day. Disillusioned by the youthful realization that all his ’80s tough guy heroes — Hulk Hogan, Arnold Schwarzenegger, and Sylvester Stallone — injected steroids to get their bulked, cut physiques, Chris refused any chemical assistance in the pursuit of powerlifting titles. But his siblings felt no similar need to constrain themselves. As "Mad Dog" Mike strived for World Wrestling Federation stardom and "Smelly" Mark trained for powerlifting events, they lied to their loved ones about continued drug use. They were unable to break their habits, because their habits worked for them.

Frequently onscreen, Bell — whose mid-’30s waistline is now as expansive as his biceps — provides an ingratiating everyguy perspective on steroids and related complex issues. He’s not so quick to judge, either. Bigger, Stronger, Faster empathizes with the thirst for Superman and Superwoman excellence by any means. It also debunks many myths regarding "’roid rage" while spotlighting the still-unclear health consequences of long-term steroid use, via the cancer battle of NFL star and exploitation flick thespian Lyle Alzado.

Tiger Woods had LASIK eye surgery. Does that constitute dishonest tampering with nature? What about Gramps downing Viagra to reach for Olympic gold in the boudoir? The lines between unfair advantages and the simple good fortunes of technological and pharmaceutical progress can be blurry.

Bigger, Stronger, Faster is no apologia. Ultimately it’s less about steroids than about the never-ending American drive to grow über-masculine and dominant — a conviction applicable to select variations of women as well. Bell and his exceptional offscreen collaborators milk considerable parodic joy from deft archival montages and clever graphic elements. The narrow focus of this terrifically entertaining documentary winds up encompassing a much larger cultural truth.

BIGGER, STRONGER, FASTER

Opens Fri/6 at Bay Area theaters.

biggerstrongerfastermovie.com

Comedy of the grotesque

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REVIEW Always looking like the potato famine’s desperately drunk survivor, Stephen Rea is that rare screen actor masochistically gifted at communicating physical as well as psychic pain. No one could possibly have struck more notes on the scale from pathos to giddy gallows humor than he does in Stuck, cult horror director Stuart Gordon’s brutally tart black comedy. He plays Tom, a down-on-his-luck, newly jobless and homeless guy whose already shitty day gets a whole lot worse when he’s accidentally plowed into by Brandi (Mena Suvari), a young rest home caregiver in the distracted aftermath of some major off-time partying. Lodged in her windshield — half in, half out of the car — Tom appears to be not long for this world. So Brandi (afraid that involving the police, to say nothing of jail time, might endanger her potential job promotion) does the logical thing: she drives home, parks the car in the garage, and goes to work, assuming that Tom will expire during her shift. Only he hangs on, finding ways despite his weakened, bloody, and, er, stuck condition to keep the not-exactly-evil but slightly trashy, supremely self-involved Brandi and her less-than-faithful boyfriend Rashid (Russell Hornsby) from disposing of him. Inspired (very loosely) by an actual incident, Stuck is a eminently satisfying comedy of the grotesque, sporting all of Gordon’s flair for balancing queasy horror and near-surreal hilarity. (When you look back on his track record of imaginative genre films and consider the dreck that routinely gets wide-released, it’s shameful that this is practically his first theatrically distributed feature since Re-Animator and From Beyond, both more than two decades old.) Suvari and Hornsby etch shallow yet oddly sympathetic characters in very funny and credible details, while Rea is ideal in one of his best roles ever — not that this is the kind of movie people give acting awards for. Maybe they ought to, though.

STUCK opens Fri/6 in Bay Area theaters.

I against I

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CULT FILM Nothing exerts quite the same simultaneous attraction-repulsion magnetism like a really world-class vanity project. You know, the kind in which the writer-director-star-editor-caterer-fluffer — usually playing a thinly disguised version of moi in a world that does not at all fully appreciate them — reveals more of their off-screen inner workings than one ever wanted to know.

Typically these things occur just once in a talent’s life, then are never allowed to happen again, like Babs’ 1996 The Mirror Has Two Faces or Los Angeles weirdo Tommy Wiseau’s so-bad-it’s-surreal cult microhit The Room (2003). Some inexplicably get to make several, like Vincent Gallo, Ed Burns, or such determined wrong-medium meddlers as Bob Dylan and Norman Mailer. It’s possible to strangle whole movies with manifest-destiny egotism even when one merely stars in them. It’s even possible to overexpose oneself without actually appearing onscreen: what are The Passion of the Christ (2004) and Apocalypto (2006) but coded maps of Mel Gibson’s soul?

For full effect, however, the more personal credits, the better. In 1969 Brit multitalent Anthony Newley conceived, cowrote, produced, directed, starred, and pretty much jacked off for the world to see in something called Can Hieronymus Merkin Ever Forget Mercy Humppe and Find True Happiness? This "erotic" autobiographical musical phantasmagoria cast Newley’s actual then-wife (none other than Joan Collins) and children as his endlessly cheated-on wife and neglected children — not to mention Milton Berle as Satan.

Though it was a major-studio release made for the then not-inconsiderable sum of $1 million, Merkin has since become more rumor than reality, with bootleg TV dupes sought by a few while most simply forgot it existed. Could it really have been that bizarre? Yup. That bad? Well, anything this out-there pretty much transcends ordinary quality measures. An extremely rare chance to taste its unique flavors — indeed, the only revival screening I’ve ever heard of — occurs June 4 at the Roxie when the Film on Film Foundation pairs it with another legendary cliff-jumper, Dennis Hopper’s The Last Movie (1971).

Newley conquered the West End and Broadway with shows mixing Chaplinesque whimsical bathos and big-ballad bombast. They gave some critics hives — but not audiences. Covered by every mid-1960s crooner, his songs (like "What Kind of Fool Am I?") topped charts. A ubiquitous variety-show guest, he looked set to become a movie star too. Result: carte blanche for Merkin, the type of freedom that ought to have set off alarm bells from Hollywood to Hampstead.

The film tells the tender tale of an angst-ridden famous writer-singer-actor who, like Newley, was born a "bastard" (at a time when that really mattered), a former child star now on his second marriage — to Collins’ piquantly named Polyester Poontang — while incessantly screwing the likes of Filigree Fondle and Trampolina Whambang. Liberally partaking of Fellini’s 8 1/2 model, this "sum total of my life to date" (as the auteur then stated) operates on many levels, from flashbacks of Merkin’s professional rise to fantasy sequences to onscreen ersatz producers and critics critiquing the movie-in-progress. There’s a zodiac dance, a bestiality number, a mime alter ego, and an acid trip (not to be confused with the black mass) — plus the queasy running theme of Newley-Merkin’s jones for Lolita-esque girls, as personified by Playboy playmate Connie Kreski’s defiled innocent, Mercy. She’s his true love — or as close as it gets for a character who finally admits, "Not only do I have no respect for women, I may well hate them."

In her memoirs, Collins notes, "I had a sick, horrible feeling when I first read the script. Tony seemed to have spelled out the end of our marriage." (Indeed, that event promptly occurred.) The commingled massive egotism and masochism in this "totally revealing picture of his life" (her words) had a similar effect on most real-life critics, a typical notice saying Newley "so overextends and overexposes himself that the movie comes to look like an act of professional suicide … [it] is as self-indulgent as a burp."

Roger Ebert, however, thought it "strange, wonderful, original, and not quite successful," applauding its sheer nerve if nothing else. Indeed, Merkin remains such an oddity and perfect warts-and-all memorial to Newley (who died in 1999, his long, post-Merkin career slide actually highlighted by 1987’s The Garbage Pail Kids Movie) that, like most spectacular follies, it commands a certain awed respect.

CAN HIERONYMUS MERKIN EVER FORGET MERCY HUMPPE AND FIND TRUE HAPPINESS?

June 4, 9:15 p.m., $7

with The Last Movie, 7 p.m.

Roxie Film Center

3117 16th St., SF

www.filmonfilm.org

Senseless violence

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REVIEW Returning from a wedding reception in a glum mood — apparently Kristen (Liv Tyler) did not respond to a marriage proposal from James (Scott Speedman) as hoped or expected — the pair retreat to his family’s isolated vacation home, where they find their evening getting worse, fast. A most unexpected 4 a.m. knock at the door and a strange interaction with a seemingly lost girl is followed by more knocks, then vandalism, then disturbing signs that the house has already been or is being entered — until it’s not a knock at the door but an ax crashing through it. The panicked couple discover they’re being terrorized for no apparent reason by three masked visitors who have disabled the phones and car. It’s downhill from there. Debuting writer-director Bryan Bertino’s effectively stripped-down home-invasion thriller is refreshingly short on the usual cheap shock cuts, sound surges, and false scares. Instead, The Strangers makes excellent use of eerie restraint and quiet in a long, tense buildup before most of the real mayhem happens. Too bad the last five minutes are as uninspired as the prior 80 are crafty.

THE STRANGERS opens Fri/30 in Bay Area theaters.

Rich and useless

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Some kinds of artistic ostentation possess a breadth of scale and insularity of purpose that have everything to do with privilege. Matthew Barney is responsible for some enormously pretentious cinematic objects, but even he hasn’t dreamt as self-indulgently big as the mono-monikered Tarsem (birth name: Tarsem Singh) does with The Fall. Shot in 20 countries — from Chile to Fiji to Namibia to Romania to all over his native India, plus plain old Hollywood — it’s perhaps the ultimate "Why? Because I can" movie, sumptuous and useless to equal degrees.

The film’s story (inspired by an obscure 1981 Bulgarian children’s film called Yo ho ho, something the filmmakers haven’t gone out of their way to acknowledge) is a haphazard clothesline on which to hang two hours of pictures. Collected in a coffee-table book, these images might suggest that The Fall is the greatest surreal epic ever — an update of Alejandro Jodorowsky’s 1973 magnum opus The Holy Mountain.

Actually watching the thing, however, is a different experience.

You might remember — or might still be trying to forget — Tarsem as the director of 2000’s J-Lo vehicle The Cell, an odious serial killer tale tricked out in the biggest wholesale cribbing of Art History 101 imagery since the more enjoyable Altered States (1980). He also directed numerous TV commercials and music videos (most notably REM’s 1991 "Losing My Religion"), two forms of media that suit his empty pictorial flash. The Fall is like an endless high-concept shoot of extravagant fashions no one could ever really wear, presented against backdrops few could ever visit — unless, like this movie’s director, they’re the kind of global citizen who (according to biographical notes) "lives in London, Italy, Los Angeles, and India."

If The Fall‘s exotica had something, anything — a heart, a point, some philosophical intent — behind it, Tarsem’s movie wouldn’t end up seeming like such monumental upscale baloney. But this director has no feel for pacing, actors, or tone; he wobbles from labored whimsy to maudlin realms before abruptly opting for nasty violence.

Just who is The Fall‘s cold pageant-cum-travelogue for? People who wish they had Tarsem’s life, I guess. Perhaps this is his way of sharing it with the proles. Isn’t that generous.

THE FALL

Opens Fri/30 at Bay Area theaters

www.thefallthemovie.com

She sang, he filmed

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Perhaps you’d like a dark date with Mary Wollstonecraft and Percy Bysshe Shelley. If not, you can always opt for a purple romp with Rimbaud and Verlaine, or Gertrude and Alice, or Paul and Jane Bowles. Maybe you have an ear for rock, in which case you can hit the bed or hit a vein with John and Yoko, or Sid and Nancy, or Kurt and Courtney. Really, what doesn’t fascinate us about legendary bohemian couples of various eras? They’re like Brangelina, but with a more thesis-friendly shelf life for anyone aspiring to a liberal arts degree.

We fetishize intersections between artists in any influential boho scene, from the Symbolists and the Dadaists to the Beats. Whether those bohos are hippies or punks, their brief encounters heighten each other’s retrospective glamour. Andy Warhol might be the all-time champ at making every minor contributor into a cult figure. One woman provided a bridge between the Warhol Factory and the fertile Euro boho scenes of the 1960s and ’70s. That woman was Nico (birth name: Christa Päffgen), the ethereally gorgeous model-actor turned avant-chanteuse who could transform anything — a sweet Jackson Browne ballad or one of her own inimitable compositions — into a postapocalyptic dirge.

The camera may have loved Nico, but that sentiment went unrequited. After she appeared in a few films, including 1966’s Chelsea Girls, and onstage as part of the Exploding Plastic Inevitable tour, Lou Reed dumped her, the Velvet Underground didn’t want her, and MGM Records realized the record-buying public enjoyed listening to this bleating beauty even less than they did the variably twee, glum, cacophonous, and not yet desert island–ready V.U.

Thus, this Germanic grievous angel slunk back to the continent from whence she came, leaving behind a list of ex-lovers that purportedly included Jim Morrison, John Cale, Brian Jones, Tim Buckley, and Iggy Pop. Once there, she fell in with a heady Parisian counterculture — in particular, with the filmmaker Philippe Garrel.

The film series "I’ll Be Your Mirror: Rare Films by Philippe Garrel" cuts a swath through Nico’s and Garrel’s enduring dual magnetism, a connection that endured long after her 1988 death from a cerebral hemorrhage. Ten years her junior, Garrel was barely out of his teens when he met Nico, yet he was already finishing his fourth feature, La Lit de la Vierge. She contributed the song "The Falconer" to that film’s ripe slice of 1969 Maintenant Génération angst, which was heavily dosed on post–May 1968 disillusionment and LSD.

A look at Morocco through a black-and-white CinemaScope viewfinder, La Lit de la Vierge is characteristic of Garrel’s hard-to-find (and hard to watch, some might say) early films. It’s visually striking, madly pretentious, and a perfect time capsule of a particular cultural moment’s entwined adventure and humorlessness. Scrawny and sporting a Prince Valiant ‘do, Pierre Clémenti is the film’s hippie Jesus, who rides into town on a burro only to be knocked off his humble ride by bullies. This Jesus has some real Oedipal issues, and no wonder — the actress Zouzou (Danièle Ciarlet) plays both Mary and Mary Magdalene. In case you can’t tell by now, there won’t be a Second Coming: when Christ makes an exit, it’s to get the hell away from people.

Nico appeared in virtually all of Garrel’s subsequent movies up until their decisive 1980 split. The fallout from their less-than-healthy relationship resonates through his more conventional later efforts, perhaps most blatantly within 1991’s I Don’t Hear the Guitar Anymore. In that film, Marianne (Johanna ter Steege; cute, but lacking Nico’s goddess quality) is a maddening object of desire who abandons lovers after dragging them into her heroin-addicted spiral. "I love you like a madman," declares Garrel’s stand-in Gerard (Benoît Régent). "That means the day you cease to be crazy, you won’t love me anymore," she snaps. Later, when talking to Gerard’s stable new squeeze, Marianna seems to speak for the director and his late muse when she ponders, "Maybe I didn’t make him happy, but it was a different era. Maybe we didn’t need to be happy. We were seeking something else."

Guitar‘s posthumous portrait is more repellent than alluring. But to help the unconverted fathom Nico’s peak mystique, Yerba Buena Center for the Arts film curator Joel Shepard has also programmed The Velvet Underground and Nico, an hour-long 1966 performance directed by Warhol. Static and chaotic, it features Nico on tambourine, with little Ari (her son by Alain Delon), a noise-jamming V.U., Mary Woronov and Gerard Malanga a-go-go, and a bout of performance interruptus courtesy of the NYPD. At the box office, up until 2005’s Regular Lovers, Philippe Garrel couldn’t get arrested. But outside of it, the types he hung with always could.

I’LL BE YOUR MIRROR: RARE FILMS BY PHILIPPE GARREL

Thurs/15–Sun/18, $6–$8

Yerba Buena Center for the Arts Screening Room

701 Mission, SF

(415) 978-2787

www.ybca.org

Bad war, good film

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REVIEW Okay, here’s another Iraq War fictive feature people won’t go see, although this may be the first one where it would be a real shame (as opposed to the many very good documentaries everyone ought to have seen). It delivers sweeping, multicharacter, wide-canvas drama à la 2006’s Babel within a docudrama style that’s as convincing and effective as Brian DePalma’s thematically overlapping 2007 Redacted was — let’s put this delicately — phony, crass, and just plain shitty. A mix of professional and first-time actors (including actual Iraq vet and ex-Marine Elliot Ruiz as the platoon leader) play more disparate elements in post-Saddam society and the US military than we’re used to seeing. They converge on a reenactment of the November 2005 events in which an IED bombing of a Marine convoy triggered indiscriminate, retaliatory, home-invasion killings of two dozen local residents, including myriad women and children. (One point made is that many citizens get identified as insurgents simply because real ones have threatened families with death if they squeal.) There’s a long, ominous buildup in which we’re introduced to lives that will soon be traumatically shaken up — and then bleep hits the fan. Battle for Haditha is like a realpolitik version of a 1970s disaster movie, sans soap operatics, Charlton Heston, or idle pleasure in the spectacle of order collapsing. It’s tense, immediate, and vivid (if not quite so potently) in the way 2006’s United 93 was. A rare dramatic film from veteran documentarian Nick Broomfield, this film’s final outcry of grief, vengeance, and injustice is a terrifying illustration of how badly we’ve bungled — by creating new terrorists in attempting to eradicate established ones.

BATTLE FOR HADITHA opens Fri/16 at the Roxie. See Rep Clock for showtimes.

Go Daddy-o

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CULT FILM STAR Veteran actor Robert Viharo apparently doesn’t like talking about the shlockier stuff in his résumé. Of which there is a lot — although maybe no more than typical for any long-term Hollywood player who didn’t reach that plateau where one can be picky.

For each prestigious film he was involved in — Romero (1989) with Raul Julia, television’s Evita Perón (1981) with Faye Dunaway, even 1967’s endlessly campy but hugely popular (even before gay people were invented) Valley of the Dolls — there were gigs of lesser repute. He guest-starred in network series from good (Hill Street Blues, The Fugitive, Kojak) to iconically beyond-good-and-evil (Dark Shadows, The Mod Squad, Starsky and Hutch, The A-Team). He appeared in independent features both cool — notably Over-Under, Sideways-Down, SF collective CineManifest’s forgotten agitprop 1977 feature — and crappy. The following year in The Evil, he got electrocuted by Victor Buono as a cackling Satan.

Ironically, the very private Los Angeles resident’s son is East Bay "Thrillville" impresario Will Viharo, a man who looooves his retro shlock. Expressing filial affection — if perhaps not exactly as dad might prefer — Will "The Thrill" presents two of pop’s prime ’70s big-screen vehicles in a Thrillville "Papa-Palooza" at Oakland’s Parkway. Neither assignment likely thrilled a Lee Strasberg–trained Actor’s Studio protégé who had hoped his career would turn out more Brando and less CHiPs. But they’re both fun throwbacks that he brings considerable presence to.

Return to Macon County (1975) has him as a Georgia cop in pursuit of hot-rodders who royally ticked him off: then-unknowns Nick Nolte (Bo) and Don Johnson (Harley). This quasi-sequel to the 1974 hicksville hit Macon County Line (which featured Max "Jethro" Baer Jr. as Viharo’s equivalent) is a larkier affair, all ’50s nostalgia, wacky car chases, homoerotic undercurrents (when Bo gets a girlfriend, Harley bridles), and dialogue like so: "Arright, skin ‘er on back, Jack, and don’t talk back!"

Viharo got the too-rare chance to carry a movie in 1977’s Bare Knuckles. Los Angeles bounty hunter Zachary Kane, clad in shiny leather and tight denim throughout, is friendly-to-flirty with every street denizen, including tranny hookers — yet he kicks snarling leatherman ass in a gay bar scene. Message: sure he’s hep, but still a man, muthablowahs! (Even if in private moments he assumes the lotus position to play the flute.) Kane rescues a mistress (Sherry Jackson) from her abusive sugar daddy … in a Pizza Hut parking lot, no less. Naturally she ends up menaced by the ladykiller (Michael Heidt) Kane is hunting down, psycho son of a Hollywood socialite mother ("Bring me another double Bloody!") resented both for commencing and ceasing incestuous relations.

Thespian (Gidget Goes Hawaiian, Green Acres) turned occasional director (1975’s Ilsa: She Wolf of the SS) Don Edmonds here combines blaxploitation-style action with proto-slasher horror. But the centerpiece is Viharo Sr. With frizzy ‘do, thick ‘stache, and middling fitness (despite a training montage), he’s like a more realistic Looking for Mr. Goodbar take on Burt Reynolds, then riding high on big-budget versions of Bare Knuckles and Macon County. Kane is hardboiled sexy ("I’m in a rough business! I don’t need a woman tellin’ me how to do it!"), but you’d best get an STD check after sharing that hot tub.

Robert Viharo ditched commercial gigs by the early ’90s, eventually finding worthy screen work again in Rob Nilsson’s improv-based "9@Night" series, which premiered in recent years at the Mill Valley Film Festival. With tenderness and rage, he plays the homeless Malafide, who as much as any character connects all nine films together. The whole cycle is expected to play Bay Area theatres this fall, an occasion the actor might even be willing to comment on.

But don’t expect him to show up for "Papa-Palooza," where his vintage visage shares the bill with the live Twilight Vixen Revue.

"PAPA-PALOOZA"

Thurs/8, 7:30 p.m., $10

Parkway

1834 Park Blvd, Oakl

(510) 814-2400, www.thrillville.net

Sci-fi campsterpiece

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PREVIEW OK, so 2007’s Transformers was Michael Bay’s best movie — which is sort of like saying "best strep throat experience," but let it go. Still, he will never, ever equal the achievement of Starslyderz (2005), an intergalactic adventure made with about 1/7,500th of Transformers‘s budget (yes, I used a calculator) and several megatons the awesomeness. Premiered here two years ago at the Another Hole in the Head film festival, Garrin Vincent and Mike Budde’s homemade epic is the poignant tale of Capt. Johnny Taylor (Brandon Jones), dashing and horny leader of the United Planets of America’s elite crime-fighting force. When the evil Gorgon kidnaps the president’s daughter, Princess, Johnny and his mates must pursue, ending up on the prison planet Zoopy, where they are forced to fight gladiator-style for the amusement of bloodthirsty puppets and stuffed animals. Song interludes, heavy-metal twins, gleefully cheesy FX, and a whole lot more are thrown into this giddy campsterpiece, which pays snarky homage to everything from Star Wars, Star Trek, Transformers (natch), the Power Rangers, anime, TV commercials, 1980s video games and … er, Biography. Writer-director Vincent, producer-cinematographer Budde, and some furry pals will be on site for a Dead Channels–presented multimedia extravaganza that encompasses a screening of Starslyderz‘s new-to-SF final cut, "live hyphy Japanimation" by the Zoopy Show, production numbers, reckless acts of audience wetting, and action-figure sales. Perhaps if we are very lucky, an excerpt from Vincent’s original Star Wars: The Musical, which was performed at Palo Verdes Peninsula High long, long ago. If not, you can sample that magic in excerpts on YouTube.

THE STARSLYDERZ EXPERIENCE Wed/7, 8 p.m., $5. Hypnodrome, 575 10th St., SF. www.starslyderz.com

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