Visual Arts

Scott Hammel’s street treats

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One of the beauties of living in weirdo town is that the streets can always surprise you. The other day, I went out for a mushroom taco and came back with a bag of sparkly fabric from an artist collective’s yard sale on lower Divisadero. I’m sure something attractive will happen with that bag, but after subsequently stumbling into Scott Hammel‘s toy art show in Mini Bar (through Jan. 30), I can’t help but wonder: what would have happened if my plastic sack was instead a full trash bag of plastic kids toys, cigarette butts, and the odd syringe?

Besides the possibility of contagion, of course. But real talk, even in the heady first days of a blood-borne pathogen, I still wouldn’t have come up with stuff this cool. Hammel’s art looks like the productions of an adult Sid from Toy Story, if Sid had gotten fabulous and started doing LSD.

Plus, seasonal! The head of a retro plastic elf pokes unsettlingly from a gold wall sconse, teddy bears with guns drip from their ornament hooks and a wreath that I’d hang on my front door in a minute if it wouldn’t be covetously snatched by a fellow #24 bus-waiter-forer adorn Mini Bar’s back eyrie room like jars of rhinestone-speckled candy. Gleaming light fixtures made from orange prescription pill bottles and a Donald Duck diorama in which he inspects wide-eyed the drug paraphernalia around him. It’s all really colorful and delicious and freaky, love. 

 After picking up aforementioned trash bag ‘o’ fun on the corner of Jones and Eddy, the photographer-visual artist started to see the urban life cocktail in contained as a metaphor for his own strut through his TL home. “The first piece I created was titled “Living in the Tenderloin,” which featured a tiny hush puppy figurine snuggled in a nest of window glass, cigarette butts, and rusted beads, and nails,” says Hammel in our email exchange about the installation.

“The best describing word for my style and aesthetic would be brazen. This might have something to do with living in the Tenderloin, where being brazen can sometimes help shield me from the oddities of life here,” he confirms. The glue gun art he creates (that ranges from affordable detritus tree ornaments to less-so chaotic balls ‘o’ toy that drape strands of pearl to the floor below) “helps me find comfort and reliance in a pretty disturbingly creepy place.”

Which, y’know, is high praise for one’s own neighborhood — but it’s clear that Hammel has a soft spot for SF’s most maligned ‘hood. A stunning video clip called My Life in a Day he filmed tracks his own perspective whilst making his merry way through late awakenings, the SF Party store, and aesthetically motivated inspections of the random pieces of street beauty in the neighborhood, like a stand of orange flowers or particularly prettily-bedecked traffic sign. 

A nice affirmation of the reason why we all pay out our ass for housing in these parts: these streets give back in a big way.

 

“Exhibit by Scott Hammel”

Now through Jan. 30

Mini Bar

837 Divisadero, SF

(415) 525-3565

www.scotterpop.com

 

SF Camerawork and YBCA do the right thing (Updated)

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Stop me if you think that you’ve heard this one before: a Washington DC art institution caves in to right wing politicians and conservative Christians calling for the removal of “controversial” work made by an openly gay artist.

No, I’m not talking about what happened with Robert Mapplethorpe more than two decades ago. In case you haven’t been following what’s turning into the biggest art news story of 2010, David Wojnarowicz’s video A Fire in My Belly was removed from the National Portrait Gallery’s exhibit “Hide/Seek: Difference and Desire in American Portraiture” on November 30th, after Smithsonian Secretary G. Wayne Clough bowed to pressure from Bill Donohue, President of the Catholic League, incoming House Speaker John Boehner, and Majority Leader Eric Cantor, who denounced the video as a form of, “hate speech.”

In response, the artist’s estate and the P.P.O.W. Gallery in New York have made Fire In My Belly available for exhibiton, and several museums and galleries across the country have started installing the video, along with other Wojnarowicz pieces. Two San Francisco institutions (that, incidentally, happen to be just down the street from each other) join the protest tomorrow.

The Queer Cultural Center and San Francisco Camerawork will screen the entire 13-minute version of Wojnarowicz’s piece at SF Camerawork’s gallery space at 7pm. The screening will be followed by a presentation on censorship and the arts by art historian Robert Atkins as well as a roundtable discussion with Ian Carter, Kim Anno and (via-Skype) “Hide/Seek” curator Jonathan Katz. Yerba Buena Center for the Arts will also show A Fire in My Belly from 11pm to 2am on a continuous loop as part of its Noel Noir party.

I’m still waiting to hear back from SFMOMA’s press office as to whether or not the museum has any plans to install and/or screen the video. In the meantime, Tyler Green’s ongoing coverage of the fiasco at Modern Art Notes continues to be indispensable.

UPDATED: SFMOMA is going to do the right thing too, in January. A publicist for the museum has just confirmed that it will hold a free screening of the full-length (30-min) version of A Fire In My Belly on Tuesday, Jan. 4 at 5:30 pm with a discussion afterward. Way to go!

DAVID WOJNAROWICZ: A FIRE IN MY BELLY

Friday, Dec 10

7pm, free

San Francisco Camerawork

657 Mission St, Second Floor

(415) 512-2020

http://www.sfcamerawork.org/events/index.php?view=monthly

11pm-2am, $20 general admission

YBCA

701 Mission St

(415) 978-2700

http://www.ybca.org/tickets/production/view.aspx?id=12312

 

Radical diplomacy: an interview with Guillermo Gómez-Peña

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“It welcomes hipsters, but advocates for a more intelligent hipsterism.”

Performance artist Guillermo Gómez-Peña is sitting in his unexpectedly luxurious Outer Mission live-work space, surrounded by walls of fake masonry, stacks of props for his work, and velvet paintings of lucha libre wrestlers, police officers, and John Wayne that have accumulated in the 16 years that Gómez-Peña has rent-controlled the place. In anticipation of his upcoming performance at Galeria de la Raza‘s 40th anniversary gala (Sun/21), we’re trying to figure out a few minor details about life in 21st century America.

On the table is our two shot glasses of cachacha (he’s recently returned from a performance in Brazil) immigration politics, the fate of artistic San Francisco, the role of current events in art – just the sort of small talk one always embarks upon when meeting a stranger best known to you for crucifying himself on Ocean Beach and spending time in traditional indigenous Amerindian garb, trapped in a cage stationed in the lobbies of fine art museums’. Gómez-Peña is letting me hold his chihuahua Babalú while he (Gómez-Peña, that is) chain smokes, wearing a black cowboy shirt, bolo tie, and traces of kohl smudged along his lower eyelids.

His hipster comment is about la Galeria. Gómez-Peña has been involved there for 26 years, ever since moving up from Mexico City via Los Angeles. He had heard San Francisco was good for artists, and in Galeria de la Raza, he found spiritual resonance.

“It is one of the most original Chicano-American spaces in the country,” he tells me. Gómez-Peña, whose wife, Carolina Ponce de León, is now the executive director of the gallery, says that he feels a “sentimental connection” with the place. Ever since 1984, when then-director Rene Yañez invited his Border Arts Workshop to stage their first performance in the gallery, he has made a point to bring some version of each of his projects at la Galeria. 

“The Chicano Vampire” shreds border politics, Sun/21

It’s the space’s anti-nationalist viewpoint that draws him. Gómez-Peña, a native of Mexico City, is a man who has made his life on the border, examining the border, erasing the border. In the mid ’90s, the fake masonry that now dominates his ruby-red living room formed a part of “Temple of Confessions,” for which the artist, attired in tribal splendor, and a man dressed as a cholo gang member, sat ensconsed in Plexi-glass – end of the century saints incarnate. They encouraged visitors to approach their “confessionals” and divulge their secret thoughts about Mexico, Mexicans, race, nation.  

I ask him what secrets they told him, how he thinks those secrets would be different now, in the age of SB 1040 and yet another peak of anti-immigrant hysteria. “At that time,” he begins, drawing on his Marlboro, “the pop culture views about Mexico were much more varied. Nowadays the dominant opinion is one of a country of ingovernability, a potential trampoline for drug smugglers and terrorists. There are no longer any redeeming mythologies.”

Gómez-Peña tells me that he thinks that in the age of strife in the Middle East and grave problems within both their interiors, the United States and Mexico are no longer looking at each other. “There is a lot of silence, indifference at the border,” says the man who has staged elaborate stunts at the nations’ fracture point, including a “border wedding” in which the bride and groom stood on either sides of the wall separating us from our neighbors to the south. He says people can’t – or don’t – tell the difference between narco traficantes and migrant workers.

It’s this miasma which makes the art done at Galeria de la Raza all the more important. The space has always been a place where cultures mixed, and where Latinos found ways to enter the psyche of the American zeitgeist. Gómez-Peña says the Chicano spoken word movement got its start there on the corner of 24th Street and Bryant, as did Frida Kahlo-mania. 

But things have been changing, even for this stalwart of the San Francisco neighborhood art scene. For one thing, it’s not so neighborhood anymore. The Mission has transformed into what Gómez-Peña calls, in his typically luminous style, “a bohemian theme park.” Many of the young Chicano artists that “inform the Galeria’s aesthetics” have hightailed it out of here for the easel space and relatively easy rent checks of the East Bay and beyond. 

Obama has disappointed Gómez-Peña. In the wake of a campaign that everyone believed in, wanted to believe in, the arts funding promised hasn’t been delivered. Nowadays, the artist sees fellow creatives having to work two times as hard for their paycheck, even a brain drain of people leaving for the more affordably fertile soils of Buenos Aires and Lisbon. It’s one of the subjects of his performance piece on Sunday, which he calls Strange Democracy. The program will also honor Yañez, House on Mango Street author Sandra Cisneros, and Tomas Ybarra-Frausto, the acclaimed Chicano Studies professor.

But through the slings and arrows of political misfortune, Gómez-Peña has found ways to be proactive. His Pocha Nostra group is one way, a program that hosts artists in both Tempe, Arizona and Oaxaca in forming multi-cultural, politically striking performance pieces – and, as he riffs, contributes to the “trafficking of artists across the border – we’re intellectual coyotes!” 

And on Sunday, he can contribute his unique style to that of Galeria — a place where he says there is “radical cultural diplomacy, a place for different cultures to meet in a time in which the whole country is becoming divided ideologically and when Latinos are being demonized.” A place where we can all meet and talk in the kingdom of confessions, cachaca, and Babalú.

 

“40 Years Adelante!”: Galeria de la Raza benefit performance and awards ceremony

Sun/21 4-9 p.m., $40-65

Brava Theatre Center

2781 24th St., SF

(415) 826-8009

www.galeriadelaraza.org

 

SF local artist’s purpose within reach

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“I wanted to teach people, tell them how to do it. I always dream about taking back the city through art.” Reynaldo Cayetano Jr. is showing me his photographic prints in a Lower Haight coffee shop. He’s explaining to me how a guy who grew up in San Francisco came to be on the brink of his third art show in San Francisco (Purpose: Beyond Reach, coming up on Sat/20 at Rancho Parnassus).

Is it weird that this trajectory needs explaining? Common sense says that growing up in a world-class art city would give you a leg up on an career amidst darkrooms and gallery openings. But that’s not the case in cities, really. Local kids get the boot for all kinds of reasons in today’s 21st century – especially creative types who aren’t ready to divest their days to the rat race necessary to stay and live in our great urban spaces.

Maybe to look for real, SF-grown artists you have to see beyond the standard downtown gallery scene. Cayetano’s art shows take place at non-traditional venues – the most recent of which was Bayanihan Community Center on Sixth Street, in the neighborhood that Cayetano grew up. The 23 year old populates the shows half with friends he grew up with and half simpatico souls he meets around the city (full disclosure: my boyfriend falls into this category for the upcoming Sat/20 show). 

Cayetano (Rey to friends) says he’s always been “a spectator of art.” He began sketching as a teen, copying his older brothers who liked to draw. “But soon I was getting better than they were,” he tells me, smiling over coffee and a pastry at the round table we’re sitting at with fellow Inks of Truth artist, photographer Chris Beale (whose shots illustrate this article). 

We’re passing around the portfolio of the two men, who met in a City College photojournalism class and bonded over being the only ones working with film in a digital world (“making it, like, twice as hard on ourselves,” they tell me, clearly relishing the challenge). Cayetano’s folder of prints shows street scenes from his recent trip to the Phillipines — a journey he’s made only twice since his father, mother, two brother, and he moved to California in 1993. 

Real talk: Reynaldo Cayetano and a new friend downtown. Photo by Chris Beale

I turn the page and there is a black and white closeup of his uncle’s knotted hands, then photos from his life in SF: friends, protesters at immigration rallies, corners and streets he’s walked for years. Beale, a long time SF resident originally hailing from Baltimore, has crisply developed shots of Rey in his own book, a dissenter giving the finger to City Hall’s golden cupola, an image of the two’s friend – and emcee who’ll be playing his new album at Saturday’s event – Patience the Virtuous, gazing into the MUNI bus yards. 

Rey started curating his group shows — which display the work of a loosely bound collective called Inks of Truth — to fight ignorance in the SF community. Ignorance of pedestrians, that is. Spurred by a good friend’s death on the Alemany and San Jose S-curve (the young woman for whose 21st birthday present the camera he shoots with was intended), he brought together creative acquaintances for an event that “was supposed to be an art show, but leaned towards awareness.”

Photos from that show and Rey’s second depict a crowd of young people enjoying themselves amidst the physical evidence of their collective creativity, at one point clearing the floor for some b-boys to get in on the show and tell. It’s hardly the scene you see at many wine and cheese receptions that mark the debut of an artist’s work at other places around the city.

The events’ orchestration were big moves for a guy that has trouble seeing himself as a professional artist. “As soon as I call myself that, it comes with… I don’t want to say baggage, but it implies a lot of knowledge,” Rey tells me. “At first I thought that I shouldn’t have a show because I’m not a photographer, but then I thought no – that’s why I should do it.” When I ask him whether he sees a lot of the peers he grew up with in the Sixth Street neighborhood getting in on the SF art scene, he’s hesitant to make sweeping statements. “I feel like it’s lagging, but it’s not to the point where it’s hopeless.”

Perhaps this lag is what gives Cayetano the motivation for his inclusive shows. Saturday’s will feature works by sixteen artists in a variety of mediums. Cayetano is hungry to give others the adrenaline rush and fufillment that comes from finally, seeing one’s work on the wall. 

But it’s not always easy. In the midst of his own worry over producing events without professional guidance, Rey’s dealing with the varying levels of commitment of artists showing their beloved creative mindsprings for the first time. But overall, the process is one he seems to take inspiration in. “It’s great to give them that kind of anxiety, it’s a good stress. If you’re not stressing in the process, it’s not explosive,” he reasons.

In addition to bringing a taste of artistic involvement to the talented around him, the upcoming Purpose: Beyond Reach show at the Sixth Street cafe has another, even more salient community connection. It’s a food drive for Martin de Porres House of Hospitality, a place that Beale says is the soup kitchen of choice for many of the homeless people he’s spoken with. 

Cayetano elected Martin de Porres as the beneficee for its relatively small capacity. After speaking with representatives from larger shelters like Glide, he discovered “even if you raise a lot of cans, for a big shelter it will be gone within a meal.” Art show attendees are expected to load down their backpacks for entrance: those over the age of 21 are expected to donate at least five cans of food. 

For Cayetano, it was important that his third show reflect the entirety of the community where he was raised.  “It’s a testament of growing up on Sixth Street. The people out on the street now are the same ones that were there when I was growing up.” All the better to reflect the real community of San Francisco — if not that, then what are we painting for?


“Purpose: Beyond Reach”

Sat/20 4-10:30 p.m., free with can donation (21 and up, five to seven; 20 and younger three to five) 

Rancho Parnassus

132 Sixth St., SF

(415) 503-0700

www.wix.com/purposebeyondreach/inksoftruth

 

Open Studios spotlight: Calixto Robles

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Because Open Studios is about more than just the free wine and occasional sushi board score. Really! The annual organized voyeurism of creative space in the city will showcase artists’ studios in different neighborhoods each weekend this month. In gleeful anticipation, we visited screen-printer and long time Mission visual artist Calixto Robles, who is helping to throw open the doors to his Life Art Studios (151 Potrero, SF) this weekend.

 

“Meeting new people, that’s the best thing.” Robles is sitting in his studio of six years, surrounded by shelf upon shelf of his lucid dream style paintings, screen printed posters, and a new project that will be on sale at this weekend’s Open Studios: T-shirts covered in iconic prints from the world’s religions, their overlapping designs forming a riotous invocation of peace.

Get inside Calixto’s mind… or at least his print shop

The T-shirts designs are echoes of similar schemas on canvasses that sit on the ground near Robles’ desk area. The Virgin of Guadalupe (herself a figure with one foot in Catholic lore and another in indigenous Mexican faith), Buddha, and Hindu gods, the word “peace” thrown in at intervals for good measure. The brightly colored collages are a favorite of Carlos Santana, who is a good friend of Robles. In fact, the canvasses by Robles’ feet represent different options for Santana to peruse for his family Christmas card this year. 

The beauty of Open Studios is the ability to sample divergent snippets of San Francisco artistic life. In addition to Life Art’s neighborhood in the corner of the Mission that abuts SoMa and Potrero Hill, this weekend’s event will feature open doors in Bernal Heights, Castro, Duboce, Eureka Valley, Glen Park, Mission, Noe Valley, and Portola. Art Span, the organization of artists that coordinates the event, does so to connect artists with budding art aficionados in the hopes of connection at the point of inspiration.

Robles, a longtime Mission resident from Oaxaca who was part of the art movement that erupted in opposition to the dot com evictions of the late ’90s, has participated in for “fix or six years” in Open Studios. He’s exhibited his art for visitors in both group studios and in his home on Guerrero Street, relishing the opportunity to let passers-by into his private creating space. 

Lotus hearts, community art at Open Studios 2010

He’s famous for his screen prints. Wife and fellow artist Alexandra Blum and he bought an ancient printing press from UC Berkeley years ago. It now sits in the center of his studio, an aluminum print  on top of it featuring a “Justicia” banner that a friend drew for Calixto to print. One wall of the lobby gallery of Life Art is still covered in handmade Mexican propaganda posters that Robles and friends displayed in a recent exhibition of political art. 

The beauty of Open Studios, Robles says, is not always the financial bottom line. Rather, it’s the chance to share art with those around us, people with whom you’d never otherwise find yourself discussing artistic vision. 

This weekend will be the first time that Life Art hosts a group show — exciting for that particular artist community, whose artist produce disparate works from Calixto’s peace prints to massive canvasses covered with a mixture of adhesive and table salt. The artists hope to benefit from the foot traffic of people strolling between SOMAarts Cultural Center and Art Explosion, the massive warren of studios that both sit a block from Life Art and will also be participating in this weekend’s Open Studios. 

Some people, Robles tells me, pass through quickly after scanning the works on the wall – but other art fans will go for the more interactive experience. Chill with the guy who makes Carlos Santana’s Christmas cards? It’s a good reason to hit the studio circuit. 


Open Studios: Bernal Heights, Castro, Duboce, Eureka Valley, Glen Park, Mission, Noe Valley, Portola

Sat/9 and Sun/10 11 a.m.-6 p.m., free

151 Potrero, SF

www.artspan.org

 

Our Weekly Picks: October 6-12, 2010

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WEDNESDAY 6

MUSIC

Caribou

Electronic music whiz Dan Snaith, a.k.a. Caribou, has a spirited stage show. In contrast to the solo job of the albums, Caribou gigs include a full live band and have been known to feature multiple drummers and percussionists (including Snaith himself), plus trippy, projected visuals. For a taste of his knack for polishing 1960s psych and ’70s krautrock weirdness with a modern dance club sheen, check out this year’s Polaris Music Prize runner-up, Swim, or 2003’s excellent Up In Flames. (Landon Moblad)

With Emeralds

9:30 p.m., $18

Regency Ballroom

1290 Sutter, SF

1-800-745-3000

www.theregencyballroom.com

 

THURSDAY 7

PERFORMANCE

Ralph Lemon

Early in his career Ralph Lemon made intimate, highly formal, nonnarrative dances. Then he engaged in huge, multiyear, multidisciplinary enterprises that took him from Abidjan to Beijing and Kyoto. Now he has come home — sort of. Lemon was raised in Minnesota, but in researching his family he encountered a now 102-year old Mississippian with whom he has worked for the last eight years on How Can you Stay in the House and Not Go Anywhere? The work consists of a performance, film, and visual arts installation — all on one ticket. Lemon’s work has always been well considered and choreographically cogent. No reason to think How Can You? will diverge from the norm. (Rita Felciano)

Through Sat/9

8 p.m., $25–$30

Novellus Theater

Yerba Buena Center for the Arts

701 Mission, SF

(415) 978-2787

www.ybca.org

 

MUSIC

Glass Candy

The music industry is a fickle mistress, and when bands take a long time to release material it becomes really easy to forget their past accomplishments. Take Glass Candy: it’s been a minute since the band made any significant waves, instead laying low the past few years and releasing 12-inch singles on trusty record label Italians Do It Better. The band’s style is a mash of disco and contemporary electronics that recall the best John Carpenter scores if they had blasé vocals by Nico. Candy’s singer Ida No remains the group’s greatest asset, and her delivery manages to be silly and sexy at the same time. This show proves that Italians Do It Better understands how to properly conduct a comeback, casting Candy, the label’s biggest successes, as headliners on an all-star bill that includes spin-off outfit Chromatics and, most surprisingly, label owner Mike Simonetti with a DJ set. (Peter Galvin)

With Chromatics, DJ Mike Simonetti, Soft Metals, and DJ Omar

9 p.m., $15

Rickshaw Stop

155 Fell, SF

(415) 861-2011

www.rickshawstop.com

 

MUSIC

Tera Melos

Roseville three-piece Tera Melos storms Bottom of the Hill for a night of loud, mathy, prog-inspired rock ‘n’ roll. With new album Patagonian Rats fresh off the presses, Tera Melos seems poised to make some noise in indie-rock circles all over the country. Guitarist Nick Reinhart possesses a bottomless bag of wildly frantic riffs and finger taps, while the rhythm section thrashes along with shifting time signatures and complex song structures. Tera Melos isn’t the first or only band to make this kind of music these days, but it’s certainly one of the best. (Moblad)

With Skinwalker and Glaciers

9 p.m., $10

Bottom of the Hill

1233 17th St., SF

(415) 621-4455

www.bottomofthehill.com

 

DANCE

Margaret Jenkins Dance Company

If you are at all interested in seeing out how mature artists — let’s say, with a track record of more than 35 years — keep turning out good work, there is probably no better way than to keep watching the Margaret Jenkins Dance Company. Jenkins’ MO — she suggests ideas; the dancers come up with responses; she edits the responses — has worked remarkably well, even for San Francisco Ballet dancers, who certainly are not trained along the lines of individual responsibility. This one-night stand offers a return of the wondrous first section of last year’s Other Suns I and a preview peek at Light Moves. Jenkins works for the first time with multimedia artist Naomie Kremer, who creates moving images based on her own paintings. (Felciano)

8 p.m., $18–$26

Jewish Community Center of San Francisco

3200 California, SF

(415) 292-1200

www.jccsf.org/arts

 

FRIDAY 8

MUSIC

Fool’s Gold

Drag rock is very big right now. Who needs authenticity when you can see a band like Edward Sharpe and the Magnetic Zeros being all folk, as if everyone just forgot about Ima Robot? (Oh wait, we did.) Well, same deal with Fool’s Gold and afropop. Of course, Vampire Weekend tries to do the same thing (it’s also known as Graceland-ing), but Fool’s Gold doesn’t have that annoying ka-ching of a cash register in every one of its songs. With a pair of ’60s throwbacks opening, it should make for a musical voyage through time and space. (Ryan Prendiville)

With Bitter Honeys and Soft White Sixties

8:30 p.m., $12

Rickshaw Stop

155 Fell St., SF

(415) 861-2011

www.rickshawstop.com

 

MUSIC

“Tankcrimes Brainsqueeze”

Tankcrimes is a resolutely underground Oakland record label, kicking out small-scale, mostly vinyl releases of criminally overlooked punk and metal bands. Focusing on breakneck tempos, DIY values, and that delicious intersection between punk’s manic energy and metal’s lumbering power, the label has nurtured a small stable of unimpeachable acts. “Tankcrimes Brainsqueeze” is a two-day festival celebrating these crossover crusaders, headlined by Richmond, Va., party animals Municipal Waste and Oakland’s own splattercore dungeon masters Ghoul. Hard-punning death metallers Cannabis Corpse will also appear. Look forward to 48 hours of demented double-time, disemboweled corpses, and decimated beer supplies. (Ben Richardson)

With Vitamin X, Toxic Holocaust, Direct Control, A.N.S., Voetsek, Ramming Speed, and more

Fri/8, 7:30 p.m.; Sat/9, 7 p.m., $15–$17 (two-day pass, $30)

Oakland Metro

630 Third St., Oakl.

(510) 763-1146

www.oaklandmetro.org

 

MUSIC

Davy Jones

As a member of the Monkees, Davy Jones was one of the original teen idols — he sang lead on some of their biggest hits, including “Daydream Believer” and “A Little Bit Me, A Little Bit You.” Unlike many of the other early pop heartthrobs, however, he has since gone on to a highly successful four-decade (and counting) career in show biz. His many other memorable performances and appearances over the years include a variety of acclaimed stage roles, television cameos (think The Brady Bunch) and solo albums. Expect a little bit of everything at these intimate shows. (Sean McCourt)

Fri/8, 8 p.m.; Sat/9-Sun/10, 7 p.m.

(also Sat/9, 9:30 p.m.), $45–$47.50

Rrazz Room

Hotel Nikko

222 Mason, SF

(415) 866-3399

www.therrazzroom.com

 

SATURDAY 9

EVENT

“Behind the Scenes on Treasure Island with Harrison Ellenshaw”

Now considered a swashbuckling classic, Disney’s Treasure Island (1950) was the first entirely live-action film that the studio produced. And one of the people who helped bring the tale of Long John Silver to life was the immensely talented Peter Ellenshaw, who created a series of matte paintings that provided the wondrous sense and grand scope of the various background scenes. His son Harrison, an equally accomplished artist in his own right (having worked on projects such as The Empire Strikes Back (1980)) will be on hand today to discuss his father’s work on the perennial pirate favorite, sharing some of his family’s history and the secrets that went into creating the magic for Walt Disney. (McCourt)

3 p.m., $9–$12;

Screenings, 1 and 4 p.m. daily through Oct. (except today), $5–$7

Walt Disney Family Museum Theater

104 Montgomery, Presidio, SF

(415) 345-6800

www.waltdisney.org

 

MONDAY 11

DANCE

WestWave Dance Festival

Monday nights are livening up this fall during WestWave Dance’s 19th annual contemporary choreography festival. Designed to allow new and established choreographers to develop and present work without the hassles of self-production, the festival presents 20 choreographers from the Bay Area and beyond in four showcases through December. Evening two of the series is an eclectic mix of choreographers hailing from various backgrounds and aesthetics: Viktor Kabaniaev, Tammy Cheney, Rachel Barnett, Annie Rosenthal Parr, and Kara Davis’ project-agora deliver to audiences a sampling of what our rich and unique contemporary dance scene has to offer. (Emmaly Wiederholt)

8 p.m., $22

Cowell Theater

Fort Mason Center

Marina at Laguna, SF

www.westwavedancefestival.org

 

MUSIC

Valient Thorr

Chapel Hill, N.C’.s Southern rocking punks Valient Thorr may sound good on record, but they have to be seen to be believed. Frontperson “Valient Himself” is a bearded lunatic, flying around the stage and spreading the rock gospel with the verbose alacrity of a storefront preacher. The band behind him provides no-holds-barred punk-rock rave-ups with a hefty dose of Southern rock filigree and a dash of unhinged weirdness. New platter The Stranger was produced by knob-god Jack Endino, who thickened the sound without diluting the band’s digressive tendencies. The Thorriors will be cranking it out from atop Bottom of the Hill’s lofty stage, raining down sweat while they do it. (Richardson)

With Red Fang and FlexXBronco

9 p.m., $12

Bottom of the Hill

1233 17th St., SF

(415) 626-4455

www.bottomofthehill.com

 

TUESDAY 12

MUSIC

PS I Love You

Sure, the White Stripes blew the doors open for guitar drum duos to rock and have mainstream success, but the Black Keys proved that it wasn’t all just a quasi-incestuous fluke. Now all the boys feel comfortable doing it together. We’re not going to try and claim that Ontario, Canada’s PS I Love You is the only stripped down, sticks and picks outfit in town tonight, but if the spiraling, echoing post-pop songs off their just released first album (the single “Facelove” in particular) are any indication, you’d be hard up to find one that gives it to you like this. (Prendiville)

With Gold Medalists and Downer Party

9 p.m., $7

Hemlock Tavern

1131 Polk St., SF

www.hemlocktavern.com 


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The family Yañez and their evolving altars

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To hear father and son artistic team Rene and Rio Yañez talk about San Francisco’s Day of the Dead celebration is to realize how much the holiday has taken on its own light here in the city. “It’s about personal experience, but also politics,” Rene says. The duo have crafted another year of homage to the dead around us — and in so doing also reflect a shifting scene in San Francisco art.

No art event in the city reflects evolving tradition more than the Yañezs’ yearly exhibit of Dia de los Muertos altars at SOMArts Cultural Center (opening Fri/8). As the three of us sit in Rene’s office at SOMArts next to the cow brain in a mason jar on top of which the elder Yañez — the center’s director of special projects — has stacked a pair of headphones and a plush Taco Bell chihuahua, Rene tells his son and myself about the first public Day of the Dead celebration in San Francisco.

Rene, a seminal figure in the Mission art scene, held the first year of the altar installations in the early ’70s at his neighborhood community art hub from that time, Galería de la Raza. In an area full of Central and South American activists who had lost their home due to oppressive regimes and political exile, he and other artists figured it was time to start acknowledging the Mexican holiday of death, parody, and remembrance in their new community. 

In Mexico, Dia de los Muertos is celebrated by the gathering of family, of processions to the cemetery to mark loved ones’ graves with ofrendas of marigolds, sugar skulls, and refreshments. In the Mission, that feeling of community and import was to be replicated with a distinctly San Franciscan twist. “We talked about creating a ritual, ceremonial exhibit,” Rene says.

In those early days, it was mainly the Latinos that lived in the neighborhood that came to see the altars that Yañez and fellow artists created in the Galería. But soon, word of the popular exhibit spread, and it became a teaching moment for those outside the culture. School groups would come by for a field trip, occasions for which the Galeria printed out Day of the Dead lesson plans. 

Still, not every one immediately understood the holiday’s significance. “It’s not really a morbid holiday,” Rene tells me. “People use it to make fun of death, some people make political statements, some people use humor.” That approach “made some people preoccupied,” Rene says, a smile flickering over his face. “They were seeing skulls and things like that.” “It’s about celebrating death as a part of life,” Rio supplies.

Of course, things have changed over the last forty years. Nowadays, the esoteric procession that began in the Mission in the ’80s to mark the holiday has grown into a 15,000 person yearly event, and has been jokingly termed “Day of the Dead Gringos” and “Gringos Gone Wild” by some local blogs for the Burning Man-style theatrical costumes, stilting, and concept artwork contributed by those with nary a drop of Latino blood in their body.

Which, Rio Yañez says, is just fine. Rio – who dad Rene jokingly calls “a cholo hipster” – was born and raised in the Mission, watching his family stave off eviction notices during the dot com boom and beyond during times when rent prices in his neighborhood have soared. Unlike many of his childhood friends, he has chosen to remain in the Mission, and having graduated from CalArts, now partners with his father at SOMArts. 

In the Day of the Dead celebration’s cultural inclusivity, Rio finds a positive benefit for the city’s diverse tribes. “It’s a way of sharing culture – even with all the drunk hipsters just having a good time marching there’s still a community spirit.” When I ask him whether the Mission Latino community can still claim ownership of the procession, he replies diplomatically. “The neighborhood has changed so much — the parade is a reflection of that.”

Rene concurs. “I haven’t experienced a neighborhood that hasn’t changed,” he tells me.

That kind of cultural shift is reflected in the Yañez-curated SOMArts exhibition. Past years’ exhibits have paid homage to deceased family members, to the victims of disasters like Hurricane Katrina, and even to the artists themselves – last year one contributor passed away during the altar’s run at SOMArts, and her installation was augmented by fellow mourners to reflect the snuffing of a creative life. Although the papel picado and traditional iconography remain a part of the vast labyrinth of artists’ contributions at SOMArts, the things mourned and celebrated ring universal, hurts and hopes accessible to everyone present in the melting pot of the city.

This year, the Day of the Dead artists come from all over, and hail from all age groups. Some, like CJ Grossman, Susan Matthews, and Jos Sances have been working with Rene on the exhibit since the late ’80s. Others, like photographer Amanda Lopez, have been brought in by Rio, who is aiding in the transition to online culture, contributing his own photographic skills to the effort, and scouts talent from the younger artistic circles he runs in.

Which isn’t to say that Rene hasn’t taken advantage of some of today’s most cutting edge art technologies, including the Avatar-inspired mania for 3D. Before I leave SOMArts, he produces a sheaf of 3D renderings he’s created on the computer and a flashy pair of red and blue-lensed glasses – far more impressive than anything that I’ve been handed en route to Toy Story 3

I put them on, and a galaxy of Mexican masked wrestlers, women, and designs pop up at varying levels in front of my eyes. The images, Rene tells me, will be projected on the walls of the Day of the Dead exhibit to create a saturated visual experience. More evidence of tradition – and the family Yañez – gathering no moss in the name of art. 

 

Dia de los Muertos Exhibition: Honoring Revolution With Visions of Healing

(through Nov. 6)

Opening reception: Fri/8 6- 9 p.m., $5-10 sliding scale

SOMArts Cultural Center

934 Brannan, SF

(415) 863-1414

www.somarts.org

 

Lending art in the TL

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Throughout the course of writing my feature story about the Tenderloin this week, which looks at the role art is playing in the gradually changing neighborhood, a couple of questions kept cycling back into the forefront of my mind. What should be the role of art in community-building? What kinds of art benefit the residents of a neighborhood? It’s tough to categorically define the answers, but Rick Darnell and the North of Market Community Benefit District‘s plans for a TL art lending library come damn close to a perfect score.

The Tenderloin Art Lending Library (TALL)’s planned role in the community is double-fold: one, it will provide a boost to “outsider” artists in the Tenderloin, people who have never had their art displayed in a studio and may lack the career know how to make that happen, and two, their pieces wind up in the homes of people who otherwise would have few touches of beauty there — at least not original works by creative minds. “A lot of artists never get discovered,” Darnell tells me, sitting in the basement room that the NOM-CBD has allocated to housing the library. Donated paintings lean against the walls around us, and a table is stacked with interesting metal sculptures behind my chair. 

His goal is to get this art into the homes of the Tenderloin’s recently housed residents. The neighborhood is well known as a drop-off spot for released convicts, Darnell tells me, and has a high percentae of residents on parole and probation. Between the recently incarcerated and the participants of the City’s “Care Not Cash” transitional housing program, you have a lot of people who need help making their new rooms homey. 

Paintings for and by the community line the walls at the Tenderloin Art Lending Library

Every three months TALL participants will be allowed to take a different piece of art for their space. Not everyone’s used to having nice things though. Darnell anticipates the challenges that this will entail, and tells me that those hurdles are kind of the point.

“It’s based on trust and sharing and a celebration of those two things,” he says. He’s got a system worked out for participants that mess up their given canvass or sculpture: six months probation from the library if they sold it or destroyed it, but leniency if the damage was due to carelessness or misfortune. “If it’s something like the dog eats it, we’ll work with them to find another place in their house that would be better for the painting,” he says, adding that program volunteers will be prepared to make house visits to make this happen, or to involve less mobile residents. “We want to make this a good experience for them.”

Some of the pieces around us, Darnell tells me, were done by artists afraid to leave their own house, elderly artists, recovering addicts, current addicts. Many artists have volunteered their art – he shows me one small canvass covered in dynamic swooshes of primary colors that came from an artist in Colombia that saw his call for admissions online – but he gives priority to Tenderloin artists, who seem to be the ones that are most connected to the mission anyway. “The people who have the least to give, I’ve found, are the most generous,” he says.

Rick P. Lion’s fantastical creations will soon be sitting in the living room of a recently housed, newly initiated art connoisseur 

Darnell knows what helps people get better: in addition to his years spent working with society’s forgotten communities, he’s been a part of them himself. “I’ve dealt with addiction, I’ve dealt with being homeless,” he tells me straight-forwardly. 

He’s got no issue with recounting his story. An MFA recipient in dance and design from the integrative learning-based Bennington College, he traveled the country after graduation dancing with a troupe that performed in non-traditional venues and focused on social issues in their productions. 

But he fell into drug use, and in1989 tested positive for HIV. He moved directly into the Tenderloin when he got to San Francisco and hasn’t left since, finding the expansive gay community “astounding.” He’s been clean for years, and seems inordinately enthused for a guy that’s been through a lot. “I’m just really happy to be here and doing this.”

Perhaps it was a no-brainer that someday Darnell connect his love of helping others in a tight spot with his love of art, given the role that it plays in his own mental clarity. “I draw something everyday,” he says. “I’ve drawn thousands of bullets, thousands of popper bottles. The shapes are really calming to me.” 

Until recently a long time employee of the Hospitality House, a resource center for homeless individuals around the corner from the NOM CBD that includes a drop-in arts studio, employment help, and a men’s shelter, Darnell was hired at the Community Benefit District initially as a janitor. But the organization invested $15,000 in seed money so that he could flesh out his vision of a community enhancing arts program. Now he’s in charge of outreach and general operations of the project. 

“It seems frivolous, like maybe I should be doing a food drive – but these are all sides of a well rounded person,” he reflects. Darnell initially considered starting a tool lending library, but changed his mind when he considered that the art exchange would give TL artists a chance to work on their craft, as well as gain some valuable artistic experience – pieces will be displayed in the gallery that gracefully inhabits the current lobby and front hallway of the NOM CBD. 

Community through art: Rick Darnell in front of the frame that will constitute an altar he and some veteran friends are completing for SomARTS Cultural Center’s Dia de los Muertos exhibit

He envisions the library as a place where people can come and connect using the language of art. “You might come to have a salon community,” he suggests regarding residents’ use of the future space. It’ll be open Fridays and Saturdays from 12-3 p.m., starting with a kick-off party on Oct. 30. 

We chat briefly about some of the other recent arts development in the neighborhood. I first met Darnell at a fairly informal meeting of TL art types convened by the Tenderloin Economic Development Project’s Elvin Padilla. In addition to the Darnell’s presentation of his library, a representative of a well known theater discussed plans for expansion, possibly in the Tenderloin. Another performing arts organization announced they were looking for a TL address, and various art galleries discussed openings and future collaborations with each other. 

“A lot of people put endeavors in the Tenderloin because rent is cheap, and it’s slowly changing the area,” Darnell tells me of people he refers to as “carpet baggers.” We talk about a comment he overheard from a gallery owner in the area after Rick announced his plans for the lending library to the group. The individual had muttered “I’d never lend anything to anyone in the Tenderloin.” “For good reason,” Rick continues “people are wary of homeless folk.”

But Darnell doesn’t seem to be wary of the recently homeless folk he’s passing out TALL fliers to and still collecting donations of art for. In fact, he seems stoked on his continuing role in their lives, and stoked for the day the library’s circulation begins at the end of next month, when they’ll eat light snacks and start making connections through art. 

“If there’s anyplace that’s open to this stuff,” he tell me “it’s the Tenderloin.”

 

Tenderloin Art Lending Library Kick-Off Party

Oct. 30, 12-3 p.m., free

North of Market Community Benefit District

134A Golden Gate, SF

tenderloincommunityartprojects@gmail.com

 

The test of the Tenderloin

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caitlin@sfbg.com

This is a story about love and money. Or a story about love, money, and location. — Rebecca Solnit, Hollow City (Verso 2000)

It’s a sunny day in the most maligned neighborhood in San Francisco. I’m walking down a busy sidewalk with an excited Randy Shaw, long-time housing advocate. He’s giving me a tour of his Tenderloin.

“There’s history everywhere you look here,” he notes as we rush about the dingy blocks of one of the city’s most densely populated, economically bereft communities. In a half-untucked navy button-down and square-frame glasses, Shaw reels off evidence of this legacy faster than I can write it down and still maintain our walking pace.

To our left, Hyde Street Studios, where the Grateful Dead recorded its 1970 album American Beauty. Across the street, a ramshackle building that once housed Guido Caccienti’s Black Hawk nightclub, where the sounds of jam-fests by the likes of Billie Holiday and John Coltrane would echo out onto the streets during its heyday in the 1950s. Throughout its history, the Tenderloin has been renowned for its nightlife: music, theater, sex work — and the social space that occurs between them.

Shaw came to the Tenderloin 30 years ago as a young law student and founded and built the Tenderloin Housing Clinic, a nonprofit agency that is now one of the largest property owners in the neighborhood and employs more than 250 full-time workers. Shaw has spent the last few decades fighting to improve conditions in the single-room occupancy hotels, or SROs, once notorious for malfunctioning heating systems and mail rooms that would dump the letters for their hundreds of low-income residents into a pile on the floor rather than fit them into personal lock boxes (which now line the walls of THC’s lobbies).

But that activism isn’t the reason for this tour. No, today Shaw is showing me why tourism can work in the Tenderloin. The heavy iron gate of an SRO is quickly buzzed open as the doorman recognizes him. Inside, working-class seniors mill about aided by walkers — this particular property is an old folks’ home — but over our heads, affixed to a majestically high ceiling, looms a triple-tiered glass and metal chandelier, evidence of the area’s architecturally important past.

“When I show people this,” Shaw smiles at my amazement at this bling in a nonprofit apartment building, “they’re amazed at the quality of the housing.” Further down the road, we peep in at a vividly Moorish geometric vaulted ceiling and a lobby that once housed a boxing gym where Miles Davis and Muhammad Ali liked to spar. Both are now home to the inner city’s poorest residents.

Of course, it’s not just tours that we’re talking when it comes to Shaw’s plans for the future. Shaw has acquired a 6,400-square-foot storefront in the Cadillac Hotel on the corner of Eddy and Leavenworth streets, where he plans to open the Uptown Tenderloin Museum in 2012. He says it will showcase the hood’s historical legacy as well as house a nighttime music venue in the basement. The increased foot traffic, he says, will do good things for public safety (a problem that has been identified as a high priority by the resident-run Tenderloin Neighborhood Association) and bring business to the neighborhood’s impressive collection of small ethnic restaurants.

An increased focus on the Tenderloin’s heritage and public image, Shaw says, will translate to more jobs and a better quality of life for the people who live here. “My goal is to have this be the first area in an American city where low income people have a high quality of life,” he says.

If Shaw is correct, it will indeed be a first. Many cities have attempted to transform low income areas with arts districts — and the end result has typically been the displacement of the poorer residents. Coalition on Homelessness director Jennifer Friedenbach described the process: “Gentrification follows a very specific path. First come police sweeps, then the arts, then the displacement. That’s the path that we’re seeing. Hopefully we’ll be able to avoid the displacement part,” she says.

It’d be great if the Tenderloin took the road less traveled — but will it?

Shaw’s best-case scenario seems unlikely, according to Chester Hartman, a renowned urban planning scholar and author of the numerous studies of San Francisco history and the activist handbook Displacement: How to Fight It (National Housing Law Project 1982). Hartman doubts the Tenderloin will remain a housing option for the city’s poor, given its central location and market trends. “The question is, what proportion will move and what will stay?” he said in a phone interview.

Earlier this summer, the National Endowment of the Arts awarded the SF Arts Commission $250,000 toward an arts-based “revitalization of the mid-Market neighborhood.” The area, which is adjacent to the Tenderloin, is considered by many to be the more outwardly visible face of the TL. In truth, the two neighborhoods share many of the same issues and public characteristics, including high density living and prominent issues with drugs.

Amy Cohen, Mayor Gavin Newsom’s director of neighborhood business development, said the Newsom administration is using the money “to implement arts programming that would have an immediate impact on the street. These activities would then build momentum for the longer-term projects.” At this point, plans for that “immediate impact” have started with the installation of lights on Market Street between Sixth and Eighth streets. Two other projects are also in effect: a city-sponsored weekly arts market on United Nations Plaza and an al fresco public concert series.

It’s hard to distinguish these moves from a general trend toward rebranding the image of the Tenderloin. These streets have already seen Newsom announce a historic preservation initiative that put $15,000 worth of commemorative plaques on buildings; it was also announced they would be added to the National Register of Historic Places, a move that allows property owners deep tax cuts for building renovations.

Cohen said her office has spent time trying to attract a supermarket (something the neighborhood, although flush with corner stores, currently lacks), but efforts seem to be faltering. “Grocery store operators and other retailers perceive that the area is unsafe and have expressed concerns about the safety of their employees and customers,” Cohen said. “The arts strategy makes sense because it builds on the assets that are there. Cultivating the performing and visual arts uses that are already succeeding will ultimately enhance the neighborhood’s ability to attract restaurants, retail, and needed services like grocery stores.”

These days, many of the small businesses in the area have window signs hyping “Uptown Tenderloin: Walk, Dine, Enjoy” over graphics of jazzy, people-free high-rises. Looking skyward, one observes the recent deployment of tidy street banners funded by the North of Market/Tenderloin Community Benefit District that pay homage to the number of untouched historic buildings in the neighborhood. The banners read “409 historic buildings in 33 blocks. Yeah, we’re proud.”

Figuring out who benefits from these new bells and whistles can seem baffling at times. Even the museum plan, which Shaw says will draw inspiration in part from New York’s Tenement Museum, has drawn criticism. A July San Francisco Magazine blog post was subtitled “An indecent proposal that puzzled even the San Francisco Visitors Bureau” and likened Shaw’s attempts to the “reality tourism movement” that takes travelers through gang zones in L.A. and poverty-stricken townships in South Africa.

This seems to be a misconstruction of what he’s attempting. “You know what no one ever calls out? The Mission mural tours, the Chinatown tours,” Shaw says.

And Shaw scoffs when I bring up that PR bane of the urban renewer: gentrification. He takes me through a brief rundown of the strict zoning laws in the Tenderloin, adding that many people don’t believe that poor people have the right to live in a high-quality neighborhood: “I haven’t been down here for 30 years to create a neighborhood no one wants to live in.”

Indeed, thanks to the efforts of Shaw and others, it would be hard for even the most determined developers to get rid of the SRO housing in the Tenderloin.

In the 1980s, community activists struggled to change the zoning designation of the neighborhood, which lacked even a name on many city maps. The area was zoned for high-rise buildings and was being encroached on by the more expensive building projects of tourist-filled Union Square, Civic Center, and the wealthier Nob Hill neighborhood. Their success came in the form of 1990s Residential Hotel Anti-Conversion Ordinance, which placed strict limits on landlords flipping their SROs into more expensive housing.

Hartman remains unconvinced of the efficacy of the protective measures activists have won in years past; indeed, even SRO rental prices have soared. According to the Central City SRO Collaborative, in the decade after the Anti-Conversion Ordinance, rental prices increased by 150 percent, not only pricing residents out of the Tenderloin but out of the city. “Where do they move?” Hartman asked. “It’s probably the last bastion of low-income housing in the city. That changes the class composition of the city.”

“The neighborhood has been changing slowly but steadily,” says District Six Sup. Chris Daly when reached by e-mail for comment on the Tenderloin’s future. He writes that rents in the neighborhood have been consistently rising and that several condo development proposals have crossed his desk. Daly has been involved in negotiating “community benefits” and quotas for low income housing in past mid-Market housing projects, but has been disappointed by subsequent affordable housing levels in projects like Trinity Plaza on the corner of Sixth and Market streets. In terms of the Tenderloin, he said, “it is untrue to say that the neighborhood is immune from gentrifying forces. It is shielded, but not immune.”

But some see the influx of art-based attention to the area as a possible boon to residents. Debra Walker, a San Franciscan artist who is running for the District 6 supervisor post, said she believes arts can be used “organically to resolve some of the chronic problems in the Tenderloin, street safety being the primary one in my mind.”

Though most of her fellow candidates expressed similar views when contacted for this story, western SoMa neighborhood activist Jim Meko said he thinks artists in the area are being used to line the pockets of the real estate industry. “The idea of creating an arts district is an amenity that the real estate dealers want to see because it makes the neighborhood less scary for their upper class audience” he says.

The area clearly has a rich legacy of nightlife, arts, and theater. The Warfield is here, as is American Conservatory Theater, the Orpheum, and the Golden Gate. So is the unofficial center of SF’s “off-off Broadway district,” which includes Cutting Ball Theater and Exit Theater. The Exit has been located in the TL since its first performance in 1983, held in the lobby of the Cadillac Hotel, and sponsors the neighborhood’s yearly Fringe Festival. There are art galleries and soup kitchens, youth and age, and more shouted greetings on the streets than you’ll hear anywhere else in the city.

No one is more aware of this diversity of character than Machiko Saito, program director of Roaddawgz, a TL creative drop-in center and resource referral service for homeless youth. I met Saito in the Roaddawgz studio, which occupies a basement below Hospitality House, a homeless community center that also houses a drop-in self-help center, an employment program, men’s shelter and art studio for adults in transition.

Despite its being empty in the morning before the open hours that bring waves of youth to its stacks of paints and silk-screens, Roaddawgz is in a glorious state of bohemian dishevelment that implies a well-loved space. It could be a messy group studio if not for the load-bearing post in the center of the room covered with flyers for homelessness resource centers and a “missing” poster signed “your Mom loves you.”

We talk about how important it is that the kids Saito works with have a place like this, a spot where they can create “when all you want to do is your art and if you can’t you’ll die.” A career artist herself, she cuts a dramatic figure in black, safety pins, and deep red lipstick painted into a striking cupid’s bow. Her long fingernails tap the cluttered desk in front of her as she tells me stories from the high-risk lives that Roaddawgz youth come to escape: eviction, cop harassment, theft, rape.

The conversation moves to some of the recent developments in the area. Saito and I recently attended an arts advisory meeting convened by the Tenderloin Economic Development Corporation’s executive director, Elvin Padilla, who has received praise from many of the TL types I spoke with regarding his efforts to connect different factions of the community. Attendees ranged from a polished representative from ACT, which is considering building another theater, for students, in a space on Market and Mason streets, to heralded neighborhood newbies Grey Area Foundation, to Saito and longtime community art hub Luggage Store’s cofounder Darryl Smith. Talk centered on sweeping projects that could develop a more cohesive “identity” for the neighborhood.

I ask Saito how it felt for her to be involved with a group whose vision of the neighborhood might be focused on slightly different happenings than what she lives through Roaddawgz. She says she’s been to gatherings in the past where negative things about the Tenderloin were highlighted. Of Padilla’s arts advisory meeting, she says, “I think that one of the reasons I wanted to go was that it’s important [for attendees] to remember that there’s a community out there. Things can get really complicated. It’s hard to come up with decisions that affect everyone positively. If we’re going to say, ‘The homeless are bad; the drug addicts are bad; the business owners that don’t beautify their storefronts…” She trails off for a moment. “I don’t want to lose the heart of the Tenderloin.”

In yet another Tenderloin basement — this one housing the North of Market-Tenderloin CBD, an organization that is known for its work employing ex-addicts and adults in transition — Rick Darnell has created the Tenderloin Art Lending Library. The library accepts donated works from painters and makes them available for use by Tenderloin residents, many of whom have recently moved into their SRO housing and are in need of a homey touch.

Darnell is rightfully ecstatic at the inclusive nature of his library, but has been hurt over its reception at an arts advisory meeting he attended to publicize its creation. “Someone whispered under their breath ‘I would never lend anything to anyone in the Tenderloin,’ ” he tells me. The exclusion that Saito and Darnell sometimes feel highlights the reality that the definition of the Tenderloin might well vary, even among those who are set on making it “a better place.” The arts community appears to suffer from fractures that appear along the lines of where people live, their organizational affiliation, their housing status, and how they think art should play a role in community building.

Sammy Soun is one Tenderloin resident who would welcome an increased focus on art in the Tenderloin. Soun was born in a Thailand refugee camp to Cambodian parents fleeing the civil wars in their country. He grew up in the Tenderloin, where his family lived packed into small studios and apartments.

But he was part of a community, with plenty of support, and lives in the neighborhood to this day, as do one of his four siblings and his daughter. Soun paints, does graffiti, draws — he’s considering transferring from City College to the San Francisco Art Institute. He has worked at the Tenderloin Boys and Girls Club for nine years, giving back to the kids he says “are the future. They’re going to be the ones that promote this place or keep it going — if they want to.” His sister, cousins, and uncles still live in the neighborhood. You might say he has a vested interest in the area’s future.

He finds the incoming resources for the Tenderloin arts scene to be a mixed bag. Soun has never been to the Luggage Store, although it’s one of the longtime community art hubs in the area. He can’t relate to the kinds of art done at the neighborhood’s recent digital arts center, Grey Area Foundation for the Arts, though he says the space has contacted him and friends to visit. His disconnect from the arts scene implies that future arts projects need to work harder on their community outreach — or even better, planning — with artists who call the Tenderloin home.

But Soun loves the new Mona Caron mural the CBD sponsored on the corner of Jones Street and Golden Gate Avenue. Well-known for her panoramic bike path mural behind the Church Street Safeway, Caron painted “Windows into the Tenderloin” after dozens of interviews and tours of the neighborhood with community members. Its “before and after” panels are a dummies’ guide for anyone seeking input on ways to strengthen the Tenderloin community — though the “after” does show structural changes like roads converted into greenways and roof gardens sending tendrils down the sides of buildings, the focal point is the visibility of families. Where children were ushered through empty parking lots single-file in the “before” section, the second panel shows families strolling, children running, a space that belongs to them.

Our interview is probably the first time somebody has asked Soun where he thinks arts funding in the Tenderloin should go. “For projects by the kids in the community,he said.

Truth be told, more art of any kind can only make the Tenderloin a better place — but if you’re trying to improve quality life, focus needs to be on plans that positively affect residents of all ages — art can be a vital part of that, but it should be one part of a plan that ensures rent control, safe conditions, and access to services. After all, if you’re going to rebrand the Tenderloin, you might want to look at the painting on the wall.

Golden age remix: Bay graff gets its props

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Nate1’s business card is totally dope. It’s front depicts a Kry-lon paint can, the brand most used  for graffiti in the days he was coming up as a street writer in 1980s San Francisco. “Back then we used to have to make art with automotive paint,” he tells me at 1AM gallery, where his new show on the golden age of Bay tagging, “The Classics” opens today (Fri/10). “We’re talking about paint to paint red wagons and doors,” he remembers, smiling like a man that didn’t mind too much.

The card is striking because it evokes the sentiment behind this artist and the show he’s thrown up. “The Classics” is about those icons of SF’s early days on the graffiti scene, back before anyone with a few bucks could buy specialized Mammoth paint from 1AM’s retail section, cans specially designed for low pressure artistic liberty – but it’s also about where that art form stands today. 

1AM owner Anna says that before he came up with the inkling for this particular showing, Nate1 would bring around scrapbooks to street art openings, forcing heads to remember the days when. Finally, they hit upon the idea to base a show on these old masterpieces. On the gallery’s walls are seldom-seen photographs of the “Psycho City” wall in SoMa, the only place where young taggers could work on their art in public, in peace from police presence and neighborhood complaint. UB40’s ubiquitous-at-the-time scrawl is present, as is shots of trains painted by King 157, and Rigel’s game-changing robot piece. 

But the show’s no time capsule. What Nate1 wanted to do was pull these works into the present, juxtapose San Francisco relatively (to New York’s) unsung heroes with the realities of today. The artists are adults now, grown community members – Nate1, an original member of the graf crew Masterpiece Creators, has two kids, teaches graffiti art history at 1AM, and owns a clothing company – but they’ve still got skills. Most of the pieces at his show are not classics at all, but mature artists’ reimaginings of the culturally mega works they sprayed onto the sides of buildings and MUNI buses when they were in their teens. The show’s a celebration of where the art form’s been, but also how far it’s come.

“This show was put together by a writer, for a writer.” Nate1 is now addressing a crowd who has assembled the night for a sneak peek tour through the artwork that through months of searching and finding, he has deemed “The Classics.” In the audience are no small amount of writers from the ’80s scene: Rise is here, and Mike Bam. They’re among the artists Nate1 called on to create new pieces for the show. Throughout his tour, they pick up on Nate1’s more obscure points and chime in with clarifications, added bits of information.

“So dope!” Nate1 gets stoked on an original piece at his show “The Classics”

Some of the artists on display, like Rigel with his robot, re-imagined classic works from days of old and put them on canvass to grand affect. Others expanded on long dormant skills with new technology. Nate1 stops in front of a piece by Vogue entitled “Teenage Love.” It’s a painted closeup of Kry-lon cans, the glint of the metal popping in the bright, happy colors of everybody’s youth. “He did that with spray paint,” Nate1 announces to the assembled crowd, staggering backwards as if blown away by the technical mastery involved in this act. “Jesus!”

Still others made pieces of art that reflect the change in their lives, in everybody’s lives since those days of fat laces and “bus hopping” (which Nate1, in his best art history professor’s voice helpfully defines as when a graf artist boards a bus solo or en masse and “you take a tool of your choice to mark the surface”). Rise is called to the front when the corner that houses his work is introduced. A father himself, he has struggled with the “spiritual blackout” of alcoholism, only to finally see the light in a world with strange issues that dwarf running from the cops and fingers covered in aerosol paint. His intricate painting “Heaven Only Knows” shows a rising figure in Masonic imagery, surrounded by social ills, the seven deadly sins inscribed on paint cans, labyrinthine, interlocking words describing the scene, all of it framed by his son’s small hands on a video game controller. He talks about seeing names of military consultants in the credits of his offspring’s game manuals, explaining to his sons that though the games are fun to play, they’re still a tool of social conditioning. “Something that frustrates me is the condition of how things are going,” says Rise, a self-identified conspiracy theory enthusiast.

What may draw street art aficionados to “The Classics” is the promise of a look at the old school “OGs,” as Nate1 puts it. And that’s here: James Prigoff’s vast compendium of snapshots from 1980s taggers and their art has been selectively drawn from by Nate1. There’s a classic framed photo that shows a group of kids falling out the windows of a bus, adrenaline pumping in the aftermath of a writer’s party at the Mission Cultural Center for Latino Arts in honor of the first San Francisco book of street art. The shots serve as a tangible reminder of a time that wasn’t captured in graff mags, not endlessly cataloged on the Internet.

But what one walks away from “The Classics” with is the postmodern riffing images created for the show. It’s the fact that our local street art scene has become a school worthy of imitation, analysis, and homage that impresses. ’80s street artists – those night-crawling, fence-jumping, anti-social social crusaders, have finally and fully been embraced into the world of “art.” And they’ve got the business cards to prove it.

 

“The Classics”

Through Oct. 16

1AM gallery

1000 Howard, SF

(415) 861-5089

www.1amsf.com

On the Cheap listings

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On the Cheap listings are compiled by Paula Connelly. Submit items for the listings at listings@sfbg.com.

WEDNESDAY 1

People in Plazas Various locations, SF; www.peopleinplazas.org. Shows begin at Noon all week, all shows are free. Check out one of the many free concerts in plazas on or surrounding Market street, including Rose Los Santos playing Peruvian music at 525 Market Plaza, SF on Wed/1, Ritmojito playing salsa at Embarcadero Center 3, SF on Thurs/2, Fromagique playing traditional jazz at 101 California Plaza, SF on Fri/3, Steven Espaniola playing Hawaiian music at Rincon Courtyard, SF on Tues/7, and many more.

"Shanghai’s Green Giant" USF Main Campus, Fromm Hall, 330 Parker, SF; (415) 422-6828. 5:45pm, free. Learn about the ongoing construction of the Shanghai Tower, or "The Shanghai Dragon", designed by the San Francisco based design firm, Gensler. Architect Steve Weindel will discuss the crafting of the 121-story, environmentally conscious structure that will be a "vertical city," with eight separate neighborhoods stacked on top on one another. The building is slated for completion in 2014 and will be the tallest building in China. Reservation recommended.

THURSDAY 2

"Everyday" 111 Minna Gallery, 111 Minna, SF; (415) 974-1719. 5pm, free. Attend the opening of this new exhibit showcasing new works by California tattoo artists Shawn Barber, Mike Giant, Mike Davis, Henry Lewis, Daniel Albrigo, and more. Gain insight into the artistic commitment and subculture lifestyle of these artists with displays of tattoo designs, photos, and more that demonstrate shop culture.

"Families, Death Row, and Animation" SOMArts, 934 Brannan, SF; www.somarts.org. 6:30pm, free. Attend this screening of an untitled animated documentary by local artists Dee Hibert-Jones and Nomi Talisman that tells the stories of three families whose loved ones faced a trial for a capital crime, are on death row, or have been executed. The film is in conjuction with the current exhibit, "What Cannot Be Taken Away," a series of collaborative paintings with Evan Bissell and youth in with parents in the legal justice system.

"Over Normal" Fifty24SF Gallery, 218 Fillmore, SF; (415) 312-4120. 7:30pm, free. Attend this opening of this solo exhibition show by Stanley Donwood, inspired billboards in Los Angeles and their use of seven basic colors to attract viewers’ attention in a primal way and the parallel between those colors and the use of words that play on our insecurities in spam emails. Donwood also created a 12 page newspaper and sound installation called "The Overnormaliser" to accompany the exhibit.

Walking Tour of the Ferry Building Meet at the foot of the stairs, Main Entrance, Ferry Building, 101 Embarcadero, SF; www.sfcityguides.org. Noon, free. Join tour guide Patricia Coyle for an hour-long walk through one of San Francisco’s most renowned landmarks and learn about the rise, tragic fall, and rebirth of the building, filled with tales of ferries, freeways, and earthquakes.

SATURDAY 4

Shakespeare in the Park Presidio Main Post Parade Ground Lawn, 34 Graham, SF; www.sfshakes.org. Sat. 7:30pm, Sun. 2:30pm; free. Pack a picnic and enjoy some free professional theater in the Presidio with a performance of William Shakespeare’s Two Gentlemen of Verona with some added 1960’s go-go flair. Director Kenneth Kelleher presents this classic story about a friend who dumps his girl to steal the other’s, causing cross-dressing, misbehaving, and other antics.

SUNDAY 5

BAY AREA

Enkutatash Martin Luther King Jr. Civic Center Park, 2151 Martin Luther King Jr. Way, Berk; (510) 681-5652. 11am-7pm, free. Celebrate Enkutatash, the Ethiopian New Year Festival, a celebration of new life, fresh starts, and Ethiopian culture featuring traditional Ethiopian cuisine, clothing vendors, visual arts, handcrafts, live dance and music performances, and children’s activities.

MONDAY 6

Free Fishing Day Lakes and piers all over the Bay Area, visit www.dfg.ca.gov. All day, free. The Department of Fish and Game is inviting all Californians to fish at any freshwater lake without a fishing license. It’s a great, low-cost way to give fishing a try. Nearby lakes and piers that won’t require a sport fishing license include Lake Merced, Pier 7, Fort Baker Pier, Alameda, Temescal Lake, and more.

TUESDAY 7

"Extreme Animals Sit Down" Southern Exposure, 3030 20th St., SF; (415) 863-2141. 8:30pm, free. Extreme Animals, Jacob Ciocci and David Wightman, present a mash-up of live music, video, staged theatrics, and global meltdowns that delves into the world of tween culture and the current obsession with staying young.

BAY AREA

American Taliban Books Inc. Berkeley, 1760 4th St., Berk.; (510) 525-7777. 7pm, free. Author and founder of the Daily Kos, Markos Moulitsas, will read and discuss his new book that compares the policies and tactics of the Republican Party to those of Islamic radicals, finding many similarities. Moutlitsas calls on the media, progressives, and elected officials to confront the radical right in their jihadist tactics.

The Photo Issue: Parker Tilghman

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SFBG Your website is more cunningly organized than a lot of photographer’s or artist’s sites. How does it relate to your photography?
Parker Tilghman I feel like my site isn’t fully representative of what I’m doing now. I’m in this weird exploration phase. I’m enjoying the medium as much as possible while I have access to tools at CCA. My website began as a creative outlet and a place to show my photography. It started with nightlife photography, but I got over it quickly. Once school started I didn’t have time to go out and I stopped working in that way to focus on my studies.

SFBG One of my favorite photos from the “night.” series on your site is of Fauxnique.
PT That was from [her show] Faux Real. It was such a cool number. I took that the last or second to last night [of the run]. I just happened to be in the front of the stage, and I was really excited when I got it. I showed it to Marc [Kate], her husband, and he was all about it. She’s so talented and I’m really thrilled about the success she has been achieving. 

SFBG “night.” also includes a photo of Veronica Klaus.
PT Veronica is probably one of my favorite women in SF. She’s amazing – so sweet and full of life and energy. One photo of her is from a big gay wedding that I shot shortly after Prop 8 passed. The other is of her and Joey Arias. Joey and Veronica were co-hosting Tingel Tangel that month. We did it really quick and dirty in the downstairs basement of The Great American Music Hall. The people behind the event wanted it to be done that night and I said if I was going to do it I wanted to take the time to do it right. I chose a spot and I set up all of my lights, but didn’t realize I was in front of the bathroom – someone took a major shit and it smelled really bad. Joey had to go on in about 15 minutes. I shot a few rolls and prayed for the best. It was classic.

SFBG Some of the bedroom and intimate interior shots from “lover no longer.” remind me a bit of the Boston School – Mark Morrisroe, David Armstrong, Nan Goldin – but they are mixed with outdoor scenes. Can you tell me a bit about that series and its subject?
PT He was this boy I was absolutely in love with. One of the first I felt I was actually in love with. He was living in NY and in graduate school at Columbia getting his MFA. Our time together was intense and very in the moment. He was here this time last year visiting me for a few weeks. The interior shots were taken in my apartment with a Polaroid Spectra. I would shoot without the flash in order to get these blurry, creepy images. I realized after we broke up that I never had a full head-on shot of him. It made sense because he was so far away both literally and emotionally. I was totally heartbroken but I  didn’t want to be a bitchy queen about it. I wanted to honor him in some way.
There are a lot of nude portraits of boys I don’t have on my site because everyone does that now. I have a beautiful collection of images of boys that I’ve encountered throughout my life. The images are a reminder of those relationships, sexual and otherwise.

SFBG You’ve made triptychs, and also series’ of related but varying images. What attracts you to that approach?
PT I’m obsessed with repetition – and how it can express obsession. People are drawn to form connections when they are confronted with multiple images in the same work. I’m interested in forming a communication between the images, whether they have something visually in common or not. In life I tend do the same stupid things over and over again. The repetition is an aesthetic choice, but it also forms a rhythm I become comfortable with and great things happen in that cycle.

SFBG What was it like to photograph Daniel Nicoletta?
PT I love Danny. He is such an idol to me and when I met him I was starstruck in a way. I think about it now and it seems silly because he is such a sweet man. I grew up queer in a small town in South Carolina. He was one of the first gay photographers I learned about through reading about Harvey Milk. He doesn’t have the recognition as a photographer that he deserves outside of SF. I feel that he has that potential now and I am very excited for him.
We spent a wonderful day together at Danny’s house when I photographed him. Danny was a bit of a bossy bottom — he tried to tell me what to do, but soon realized what he was doing and said, “I’m sorry, I’ll stop.” That image was the one moment where he let his guard down. He was fantastic and I still remain in close contact with him.
Recently, I’ve been spending some time with Arthur Tress. I photographed him last week. These photographers are coming into my life and I feel I can learn so much from them. They were there through the AIDS crisis and the Stonewall riots. They paved the way for me to make the work I am doing now.

SFBG “RGB” might be the most striking series on your site, both because of the colors and the sudden bursts of motion.
PT The original installation is on three separate televisions screens turned on their sides.  It’s fully dimensional and takes on aspects of 2-D, 3-D, and 4-D based mediums. They’re animated GIFS. I took the photographs with a stereoscopic lens and compiled the images in Photoshop to make them 3-D.
Stereoscopic imagery has been around since photography’s inception and you can still get these cheap stereoscopic lenses from Japan for about $100. At the time that I was heavily immersed in color theory- and constantly thinking about red, green, and blue. I wanted to play with those ideas on top of underlying notion of digital identity.

SFBG “marshall’s beach.” is different from some of the other series’ on your site in that it isn’t populated. Instead, you photograph detritus. It made me think of a time when I was on a beach with friends in Bolinas, and everyone was shell collecting, and I was most attracted to this bright yellow plastic bottle of Joy dishwashing liquid.
PT That series is more or less a placeholder for my site, although I do find the images to be beautiful. I was out at the beach on my birthday. The best thing I found in the sand that day was a deflated Mylar “Happy Birthday” balloon. I came back three days later and it was still there, so I kept it.
I saw this shirt on the pathway down to the water and thought, “Oh, someone’s cruising.” I walked through the bushes, but they were gone. All that was left were their condoms and lube on the ground. I began noticing that all the trash was in pairs around the area. I don’t think I’m the kind of photographer who just goes out and shoots rolls of film in hopes of finding something. That’s a boring task to me, but I like the idea of queer documentation in whatever form that takes.

SFBG That story makes me think about the waterfront and different photographers who’ve used it either to create gay photography, or documented gay life in that kind of zone. Alvin Baltrop did so in the Piers in New York, and his photos are also now a record of a Manhattan that doesn’t exist anymore. The other night I met an artist, Doug Ischar, who has a book of mid-1980s photos [Marginal Waters] of a sunbathing and cruising space in Chicago that also is no longer around. SF Camerawork had a show devoted to Alan B.Stone, who took pre-Stonewall photos of the Montreal coastline. And here in SF Denny Denfield was doing 3-D physique photography on the beaches.
PT Have you see Arthur Tress’s images from the New York piers in the ’70s? They’re fucking stunning – beautiful and violently sexual. He wouldn’t have sex with his subjects. The way he got off was by photographing these beautiful men in sexy, compromising spaces.
I like work like that because, while I’m a pervy gay boy at heart, I don’t want sex to be the overwhelming projection. I love Mapplethorpe, but more for the technical perfection and beautiful tones achieved in his prints than the blatantly sexual subject matter. I don’t want overwhelming sexuality to be present in my work because some people can’t get past it and it hinders further exploration.
For me, it’s more about having subtle undertones that are a little uncomfortable. You can feel its presence, but aren’t quite sure what is off. I think the magenta in the “Untitled.” color series is a good example of that. It has this underlying tone of strange eroticism that isn’t immediately recognizable.

SFBG There’s a specific alphabet on your main page, and around half of the letters aren’t attached to images yet. What’s to come?
PT I’m going to fill them up eventually. Knowing me, in a year’s time the entire site will be completely different. I like the format – if you get it, you get it. I live in the Tenderloin and within two days I got called a faggot twice walking down the street. I’ve been called a faggot my whole life, but I was in my own fucking neighborhood and I was just wearing boots and flannel! I didn’t even look that gay. I wanted to do something with the word ‘faggot’ and liked the idea of removing it from the alphabet completely. I like making people confused.

SFBG The image in the Guardian’s Photo Issue comes from “untitled (transparencies).” Can you tell me a bit about that series?
PT For this project I spent hours in the darkroom and sometimes forgot to eat or sleep. For me, it always starts as an aesthetic choice. I know a lot of people don’t like that idea, but I need something beautiful to work from as a point of departure. I wanted to play with pure color and investigate it was much as could within the photographic medium. I knew I wanted deep, rich color. I tried a bunch of crazy experiments with my film like pushing and pulling 5 or 6 stops at a time. I began using positive transparency film and printing it on normal color paper in order to produce a negative image. They’re double-exposed and manipulated in-camera. I can’t give away all my secrets.  There were tons of problem solving moments where I thought I would have a nervous breakdown, but it was fun to run with and work through.
The images themselves are horrific if you really look at them. I was reading a lot of Julia Kristeva, especially her writings about abjection and the duality of horror. She really defined what I was doing. I think in terms of queer art and culture she has so much to say, without even realizing it. There are so many connecting channels, even though her writing can be excruciatingly painful to read.
I was excited about making something beautiful and ugly at the same time by mutilating the figures. It’s something I’m proud enough to show, which is a big thing for me.

SFBG Your portraits of women have a mix of directness and depth.
PT Nude female portraiture is something straight male photographers do all the time. Being a gay male, the sexual tension was completely removed, which makes the gaze and the pose of the women very different.
A portrait shoot with me is like a two hour-long conversation. People ask about my camera because it’s big and imposing and it freaks them out sometimes.
I was interested in showcasing these queer women and normalizing them in a way. One person told me it’s like Cathy Opie without everything that makes them who they are. She’s concerned with all the surroundings that make them queer, while I’m interested in them when they are most vulnerable.

SFBG You’ve combined photography with different forms, from installation to bookmaking. What do you like about changing formats?
PT This is going to sound arrogant, but I don’t want to be just a photographer. I’m excited by having the opportunity to change and explore other mediums to achieve what I want. I don’t even really foresee that stopping in the near future. At the same time I’m interested in refining and focusing on what I’m trying to say and getting past making things just because they’re pretty.

SFBG What’s next?
PT I’m still playing with processes and have recently begun shooting directly onto color paper with an 8×10 camera to make paper negatives. I’m creating large wall installations of several small images. The color and detail I have been achieving is simply out of this world.

The Photo Issue: Dean Dempsey

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SFBG What’s it’s like stepping in front of your camera?
Dean Dempsey I don’t have any strong feelings about it, perhaps because I know there is so much post-production involved. I certainly behave as though I am being watched, or surveyed. A bit like what John Berger said, “Women watch themselves being looked at,” and although I’m not a biological woman that rings true for me, and perhaps for many artists who turn the camera onto themselves.There is a spectacle element involved.

SFBG How about the process of being a different person or character or being? What does it feel like — is it experimental, psychological, revelatory, any or all of the above?
DD Sometimes I surprise myself in how unexperimental it feels. I’ve never really been a fan of experiment, perhaps because I feel that it suggests a sort of aimlessness. I do, however, feel it is playful, and there certainly is a revelatory aspect to it. Psychologically, I’m constantly having to imagine the presence of characters that aren’t in fact there — especially for the multiple self-composites. I have to imagine eye-contact, gestures, and conversation. In the process, it doesn’t make any sense. I just look a bit nutty as I pose in various positions to invent relationships with characters who are not immediately present. In this respect, there again is the resurfacing of “phantom.”

SFBG Has it taken you in directions or resulted in visions you didn’t anticipate? I ask this because your series’ seem to inform each other, and in a manner that doesn’t seem predictable, even if the realized images are obviously very carefully composed.

DD The playful,psychological or phantom? Or all three?

SFBG All three. Let’s be expansive, for now.
DD The series “You, Me and the Other” has really informed the bulk of these new series’, “Fragmentations” and “Artifice.” At first I was interested in a more literal interpretation of otherness and spectacle. I wanted, and continue to want, to explore notions of belonging while questioning the ways in which ideas of normality are constructed.
But as I continued with those images, which were about the multiple and theatrical side of my work, I began to explore a little deeper why I was doing them — why I was so invested in the gaze. I’m not at all interested in making “identity art,” but I can’t deny the pivotal ways childhood has informed my practice. So from having a whole lot of myself within a single frame, there has been a complete implosion in “Fragmentations.” That erasure takes place not just to anatomically dismember my characters, but to emphasise what is left over. There is a sort of implosion in “Artifice” as well, as the characters embody something more subhuman and alienated, making it more difficult to encapsulate into specific meanings, in a way.

SFBG What kinds of reactions have you encountered to “Artifice,” and in turn to “Fragmentations”? To me, these series’ manage to be interrelated, though in a surface sense “Artifice” is quite brash and overtly performative and imaginative, while ‘Fragmentations’ is more elliptical.
DD They are very much interrelated. I’ve been working on both series’ at the same time for quite some time now. There are images in each body of work that I haven’t shown anybody because there are other images that have to come first. But yes, on the surface, there is a difference. Conceptually, they are both informed by personal biographical history and each series investigates methods of spectacle and exclusion. Although with a difference in general aesthetic, each series is about the pieces that complete us; the pieces of our body, our process, our gender – pieces of social fabric.

SFBG Biographical history is present in your work in a variety of forms or absences. How has your family responded to your photography, and in what ways might you feel a familial influence in making an image or a series?
DD It’s funny, because the only familial influence with my work is more through a variety of absences — the absence of a father, the absence of a visible Mexican identity, the absence of siblings, and so on. I met my father in 2005, just a few months before I was about to move to San Francisco to attend college. And just two years after that he was hit by a Union Pacific train, losing two limbs. So again, there is a return of absence (this time anatomical) that emerges in my photoworks. He’s been very cooperative in letting me take portraits of him, even at the site of the accident. I even showed him my reenactments of him and he asked, “I don’t remember you taking those of me, when was that?” A lifetime of transiency and drug use hasn’t made him the sharpest of knives, but it certainly has made him an interesting subject.
It was only yesterday I told my mother about it. It took over 3 years for me to process and even begin to find the language to articulate how I felt. It wasn’t so much a secret, I just didn’t know how to say it. The details of his accident continue to reveal themselves in my work, even if they are depersonalized, so I knew it was something I couldn’t avoid much longer. She hasn’t seen him in 20 years. I recorded the conversation, maybe I’ll use it for This American Life. It really is a good story.

SFBG In a different sense, just as there is absence “present” in your photography, there’s also a multiplicity of self. Does that come naturally in relation to your personality? I don’t mean this in an MPD sense, but rather do you feel a creative urge to perform and discover things through performance?
DD It must come naturally because that is in some ways a more difficult part of my process to locate. I have an idea and I know what I need, or don’t need, to materialize it. But as my various bodies of work develop and expand, I’ve become more aware of their shared concept as well as what sets them apart. It is a constant discovery. Performance is fundamental in my work, whether in the act or in the idea behind the image. My content addresses performance in relationship to the constructs of gender and race, and notions of (dis)belonging. Everybody is always performing, even when there isn’t an audience to see it. So in this way, the performer becomes its spectator. By digitally inserting myself multiple times, or even by dismembering the figures I emobody, I’m envisioning a completed project. I’m thinking of how I will see myself, or the people I perform. Not to reference Berger again, but I’m watching myself being looked at.

SFBG What drew you to photography, and what photographic works have had the strongest impact on you in life?
DD I think I was, at first, most allured by the deceptive nature of photography. The medium is often falsely attributed as being very honest and undiscerning, yet a photo (and the photographer) always omits something from the frame. They deem what is worthy enough to be documented, and they choose what is seen. And I won’t begin to mention how Photoshop and image editing software furthers this point.
A good image, or least one I personally find most engaging, is one that suggests a larger narrative but refuses to explain itself. I call them little “cinematic babies,” because these sorts of pictures act as a still, forcing us to image what is happening before and after that with which we can see. What good is a piece of art, or anything, without the implication of its audience? Without outside interest it folds. But these are all my personal opinions, I could care less about constituting what is universally “good,” I’ll leave that to the bigger-headed.
Regarding influences, it’s always a tough question for me. I tend to jump around a lot, but I’ve always enjoyed folks like Carrie Mae Weems, Andreas Gursky, and even sculptural and installation artists like Santiago Serra and Sarah Lucas.

SFBG Ah, and now we segue to the inevitable question — do you have any interest in making films?
DD Yes! It’s funny because I feel sometime these photoworks began as studies for films. Beyond the technical aspect of putting a film or video together, there is still a conceptual formula of sorts that is in the works. But working more with the moving image is definitely in my horizon, I’d say before the end of this year.

Demon amulets and building codes: a sound installation that’ll “bowl” you over

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At a recent sunny day preview of The Bowls Project at YBCA, I was very confused. I had spoken with Jewlia Eisenberg of the group Charming Hostess a few days earlier on the phone, and she had given me the impression her new sound installation at the gallery was about ancient Babylonian incantation bowls used to summon demons for help in the domestic arena. “I refer to it as apocalyptic intimate,” she told me, “they’re things from the home, but they have angels and demons, things you have to deal with.” She read to me from wild inscriptions she’s found through research on these bowls, which serve as some of our only records of female voices from the era. They include curses against gossips that their “tongue should cling to the roof of their mouths,” calls for Anwar next door to become “inflamed, heated” for the commissioner of the bowl – even an ode to the overthrow of the heavens. It was rad. But there I was, at the YBCA, listening to the description of — a sustainable architecture project?

Michael Ramage is a muscular, clean cut man in an orange Cambridge University sweatshirt. He looks roughly approximate to his profession, which is teacher of architecture and structural engineering at aforementioned school. How he and Jewlia Eisenberg, who is the theatric, charismatic creator of an experimental music ensemble, came together is perhaps testament to the mesmerizing pull of the past.

The two met at MIT, where Ramage was studying the construction of  masonry domes using traditional methods and non traditional materials. Eisenberg was taking part in an artist residency program at the university, and had just discovered the bowls’ existence in a “fusty dissertation from 1972.” She wanted to recreate the bowls’ magic for a modern day audience – how amazing would it be to stage the exhibit in a bowl-like space on which actual inscriptions could be etched? She says she “told [Ramage] about the project, and four years later we’re doing it.”

Many art installations involve some sort of structure to stage the work within, but none I’ve ever seen can match the forethought, and fortitude of The Bowl Projects’ domes. Ramage specializes in a style of building called Catalan vaulting, a school of building perfected thousands of years ago in ancient Egypt, and used well into the approximate modern day by architects like Rafael Guastavino and Gaudi. It requires little by way of materials; the bricks in Catalan vaulting are held up largely by the pressure they exert on each other.

Charming Hostess (Jewlia Eisenberg second from right) is laying down the welcome mat at the Bowls Project. Photo by Robin Hultgren Esprite Photographie

Of course, that was a bit difficult to describe to the Department of Building Inspection, who allowed the structure to be built on two conditions; it be reinforced, somehow, and it be earthquake ready. These seem to have been but piddling roadblocks for Ramage – the architect hit upon a light, sustainably produced mesh to reinforce the air bubble filled concrete bricks, and set the structure atop a remarkable system of bowls (natch) and ball bearings so that, should the big one hit, the whole thing will just roll around and surf the tremors out. The two connected domes form an elegant mix of low-tech, lightweight, and environmentally sound; nearly all the energy expended on the project was powered by human muscle. Prince Charles, Eisenberg told me, wants Ramage to build one like it in the Prince of Wales’ own garden.

Which is all really cool. But what exactly will be happening inside this fabulously produced space (which is for sale after The Bowl Project is packed up in August for what one of the project’s engineers pinned at “a low, low price of we’ll talk about it.” Incidentally, he thought it’d make a great winery tasting room – any takers?) once it opens to the public? Bring it back to the demon bowls. Much as women back in the day would endow the amulets with their domestic secrets, Eisenberg is currently collecting hidden truths from the public on her website and hotline. These will be projected as a 360 degree sound experience within the domes.

But that’s not all. The bowls represent “that ecstatic exploration of sex and magic,” says Eisenberg, and to that end, she hopes they’ll be used for self-reflection and celebration by the community. She’s planned a full slate of musical performances, art workshops, meditation days, and public rituals by such local holy people as the Sisters of Perpetual Indulgence for the space. 

So, all kinds of cool stuff. But the truly amazing thing about the Bowl Project may just be that it was made at all. Architects, engineers, union masonry workers who have been contributing their labor pro bono, museum folk; a new band of partners-in-crime for this concept musician. “The collaboration has been intense, and amazing, and I’ve learned a ton,” says Eisenberg. A sentiment which begs for a bowl inscription of its own.

 

The Bowls Project

Opening night ceremony: 

Tues/6 6-8 p.m., free

(through Aug 22, $7 YBCA gallery admission)

Yerba Buena Center for the Arts Sculpture Court

700-701 Mission, SF

(415) 978-2787

www.ybca.org

 

Native American artists take back culture of their art

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“Museums are, historically, piles of loots with a roof on them,” says Kim Shuck as she carefully beads a black raven onto the back of a pow-wow vest in the de Young’s Kimball education gallery. I go to touch her intricate stitching, then draw my hand back. Shuck is telling me about her work’s cultural significance, the struggle of the Native American community to coexist with the white art world. Am I really about to manhandle her sacred creation? “I appreciate your impulse to touch, and then not be sure if you can,” she says laughing, as she grants her approval for me to poke and prod the curving lines of tiny beads. Moments like these are what her current project’s about – exposing folks to indigenous art, and teaching them the limits and guidelines to their interaction with it.

Shuck co founded the museum’s Native American Programs Board five years ago to address concerns from the indigenous community that their tribes’ artifacts were being treated disrespectfully by the museum. The board’s efforts have birthed a change in the way the de Young curates its Native American art – a change embodied in Shuck and artist Michael Horses’ living art display, which includes studio space so that visitors can interact with the artists as they continue to create. The work is been shown at the museum through Sun/27 and on Fri/25 they’ll celebrate the space with a closing reception. 

Horse and Shuck’s work, steeped in traditional mediums, is nonetheless an expression of Native Americans in the modern world. Horse is an imposing man who has been an activist since the days of the 1969-’71 Alcatraz occupation, owns Gathering Tribes gallery with his wife, and is a multi generation jewelery maker. He also played Deputy Hawk on TV’s “Twin Peaks.” His contribution to the exhibit, besides his silver kachina doll rings, is ledger art – traditional form paintings that he etches onto documents from the early 21st century days of Native American resettlement. In one farm, cavalry dashes across the canvas blasting horseback native warriors with their muskets. It is painted onto a general store’s ledger from the late 1800s, a clear comment on the presence of commerce in the tribe’s land. The artist periodically invite dancer friends to bless the space, creating kind of a party atmosphere. “We have people stop by here all the time, just to come see us,” says Shuck.

“Being an indigenous person is a constant state of explanation,” says artist Michael Horse of his modern day take on Native American resettlement. Photo by Caitlin Donohue

The basic problem their advisory board was formed to address, as Shuck and Horse expressed to me, is that many of the cultural objects that museums display as static art pieces were never meant to sit under a glass case. Native American art can be very place specific. Some accessories and apparel was painstakingly hand made to be used in special ceremonies, and not viewed by the public at all. To show a piece correctly, one must be aware of its nuances, and respectful of the object’s spirit and purpose. Moreover, the way Western institutions have “gathered” items in the past is a cause of great concern. “I don’t go into some of the cemeteries here and dig up Grandma because I want to see what pearls she wore,” Horse tells me.

But the de Young, to its credit, is one institution that is examining its collection, and seeking ways to collaborate with community members on its presentation and treatment. After the museum fielded a series of complaints from Native American activists on the way their heritage was being displayed, de Young director of public programs Renee Baldocchi contacted Shuck, an artist-professor that was active in SF State’s pioneering Native Studies program, for help. Understandably, Shuck was initially a bit distrustful of the olive branch the museum was extending.

“She wouldn’t even look me in the eye when we shook hands,” Baldocchi tells me. “But something happened, and a relationship was formed.” Shuck was struggling with anger about how her culture’s art had been treated in the past, but saw a benefit in working on change in the future. “Do we release [this art], ignore it, pretend it doesn’t exist? Some people do that, but it’s not my modality,” she tells me. A challenging partnership was born.

When the temporary storage of an important collection of baskets was proposed, museum officials worked with the activists and elders on the advisory board to make sure the vessels were given an appropriate send off. Traditional musicians played, and a microphone was provided so that those from the indigenous community could share their feelings on the baskets’ departure. “This museum is on the right pathway,” Horse tells me. “They’re small steps, but they’re sincere,” Baldocchi says.

On the whole, it reflects the museum’s realization that the way art from different cultures has been handled in the past was no longer good enough. “Instead of looking for that scholar voice, we were looking for people with a connection [to the art],” says Baldocchi, who has arranged similar efforts to the Native American board for other exhibits, such as their recent showing of crafts from Oceania. 

Even the dadas have had their day. For a surrealism show in 2000, the de Young summoned another marginalized SF community to inform them of the arts portent; the city’s dadaists. Like the Native American advisory board, they were locals who could shape their city museum’s look at their culture. The Bay area’s diversity is one more reason why the de Young can provide such diverse art coverage, says Baldocchi. “SF is an amazing resource right in our own backyard.”

June Artist in Residence: Kim Shuck and Michael Horse

through Sun/27, free

Kimball Education Gallery

de Young Museum

50 Hagiwara Tea Garden, SF

(415) 750-3600

www.famsf.org

 

Love Art Lab’s sexy shade of green

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“She’s more high brow, and I’m more…” Golden girl of classic porn, and ex-prostitute, Annie Sprinkle and I are eating lunch in her Bernal Heights kitchen. She’s searching for the words to compare her partner Beth Stephens’ and her own artistic repertoires. The two women are in the midst of what they call the Love Art Lab, a far reaching, seven year project that’s seen them married eight times all over the globe in lavishly creative ceremonies that invoke Sprinkle’s and Stephens’ commitment to “ecosexuality.”

It’s a concept they’ve coined to connote sensual relationship with nature, and the two very much believe that it’s a message that should be heard. They’ll be exhibiting photos of their work and other pieces of art at the Good Vibrations gallery later this month (Thurs/24). Sprinkle has just invited me to their upcoming nuptials- this year she and Beth will be having two ceremonies, one in honor of the moon in LA, and one to the mountains, in Akron, Ohio.

“Low brow,” Sprinkle concludes. “No, let’s say more funky.” A tour of the two womens’ home offices confirm that the couple has somewhat different approaches to life. Stephens’ is the more orderly of the two. An art teacher at UC Santa Cruz who is taking classes towards a PhD in performance studies at UC Davis, her room is stacked with books in an appropriately scholarly manner. The two met when Beth contacted Sprinkle with an invitation to appear in her photography project at Rutgers University. A print from that shoot hangs on the office wall; Stephens, a dyke in a white tee shirt and crew cut, leans back against her motorcycle, Annie’s pendulous tits framing her face. They both look very happy to be there.

Sprinkle is a different kind of academic – she also has her PhD, awarded by the Institute for the Advanced Study of Human Sexuality in 2003, which may have made her the first adult film star-sex worker to earn their doctorate. Sprinkle rose to skin flick fame with projects like Deep Inside Annie Sprinkle (1982), which also starred Ron Jeremy and which Sprinkle wrote and directed. A staunch feminist, she’s played a big role in popularizing “alternative” porn – in her own words, “edu porn, doco porn, cancer erotica [Sprinkle and Stephens dealt with the pain of Sprinkle’s breast cancer diagnosis by shaving their heads and fucking while a photographer friend documented], eco sexuality, and feminist porn.” Padding around in her furry red slippers, square glasses, and an animal print camisole stretched over the famous knockers, Sprinkle shows me her “office.” It resembles the boudoir of a spiritual, sex positive Miss Piggy. It’s painted in Sprinkles beloved pinks and purples, and crammed with boas, trinkets, and statuettes of many armed deities arranged into shrines.

“We think of each other as exotic,” Stephens tells me when, at Annie’s insistence, we catch her on her cell phone midway through registering their new RV in Santa Cruz, which they plan to drive across the country. “Because we’re very different, we get a kick out of each other.” 

Que tetones!: Love Art Lab’s yellow wedding in Canada was the first to legally proclaim Stephens and Sprinkle married. Photo courtesy of Love Art Lab

The couple is on a mission to eroticize every aspect of life. Their ecosexualism seems to be the ultimate New Age belief system, a reimagining of the environmental movement – or is it nature worship?- to make the whole thing, well, sexier. Sprinkle explains that ecosexuality is the feeling that you get when the sun hits your skin a certain way, or when you see a sunset that blows your mind. “Everything is sex in a way,” Sprinkle muses. “It’s just that we have an expanded view of what sex is.” 

Sprinkle is no stranger to sex as activism. “I haven’t been so excited about something since the feminist porn wars,” she tells me, sweetly. Ecosexuality is her and Stephens’ way of bringing the environmental issue to the fore amongst their academic, artistic, and sex worker friends. “We’re trying to seduce people that aren’t normally into the environmental movement,” Sprinkle says of the attendees of her weddings. “They’re not Birkenstock people.”

It’s a sexual identity that clearly resonates deeply with the two. “We really think of ourselves as more ecosexuals than queer these days,” Sprinkle says. I mention her comment to Stephens, who replies “I can’t think of anything more queer than [ecosexuality] – I think it’s more of an evolution than a change for us.” Their upcoming mountain wedding was spurred by the mountain top removal going on in the Appalachians, where Beth spent her childhood. There, Stephens tells me, coal mining operations will literally blast off hundreds of feet from the summits to get to hidden loads. “The Appalachian area has been stereotypically made fun of and dehumanized,” she says. “This activity can go on and on and no one seems to care.”

But Annie and Beth do. And after seeing their lavishly attired ceremonies (the mono hued weddings feature fantastic costumes and, Annie tells me, can get rather risque), their friends will too. “We’re using sexuality as a potential tool to make people more environmentally conscious,” Sprinkle tells me as we sit at her kitchen table, eating the ecosexual friendly salad she’s prepared. “This whole thing is at the crest of something really big, I can feel it.” Insert naughty comment here – dirty talk need not be divorced from social change in the world of Love Art Lab. 

Annie Sprinkle and Beth Stephens in “Sybaritic Cougars with Ecosexual Tendencies”

Thurs/24 6-8 p.m., free

Good Vibrations

1620 Polk, SF

(415) 345-0400

www.loveartlab.org

 

 

Global-eyed: The street art of Chile

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These pictures are a mix of Chilean street art I found in Santiago and Valparaíso (which is really similar to SF in too many ways to list). It was really cool walking though the back streets and stumbling across these beautiful and colorful pieces. I tried to focus my lens on the best murals, funniest cartoons, and the pieces that I felt were more than just “graffiti.”

Felonious gets back into it (and lays it all out) with the smashing “Live City”

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By Lilan Kane

A capella, beatbox, theater, vaudeville, live band, and everything in between — that’s Felonious (playing tonite, Thu/10, at the Independent). Originally an a cappella hip-hop duo, Felonious has morphed into a hip-hop theater production receiving rave reviews in The Source magazine, Chronicle and Examiner, and have produced sold-out shows in SF, New York, Germany and Oakland. They have shared the stage with The Roots, De La Soul, Big Daddy Kane, DJ Premier, Black Eyed Peas, Zion I, Living Legends, Radioactive, and Crown City Rockers. Their shows capture different elements of entertainment creating something old school in principal but very innovative and contemporary.

Sharing the stage with notable SF musicians from the Jazz Mafia, Felonious has established themselves not only in the theater arts industry but also as respected musicians in the live circuit. They talked to us a bit about the whats and wherefores as they prepared to celebrate Live City‘s release.

Thu/10, 8:30pm, $15
The Independent
628 Divisadero, SF
415.771.1421
www.theindependentsf.com
www.feloniouslive.com

SFBG: What’s the story behind the title of your new album Live City?

MC/Beatboxer Carlos Aguirre aka Infinite: I think the name Live City represents the history of the city and how we are the next generation of artists to try and replicate that kind of energy that has made San Francisco a staple in live music for several decades..Plus we know all kinds of dope artists in the city and the bay in general that we got a real Live thing happening over here and if we try to consider ourselves more of a musical family then everyone would reap the benefits..we’re pushin for that vision…it’s not just a name…we believe in our city and the talent here is world class so we’re trying to push a movement…

MC Dan Wolf aka d.wolf: On the surface, we’re talking about San Francisco, the Bay Area, a geographic place that has a history of shaping underground culture (hip hop, rock music, street visual arts, culinary arts, circus arts, etc).  On another level I look at it as very idealized place where live performance is cherished, where the city is a living breathing representation of all the creative energy pouring from the artists and culture makers who live there and shape the landscape.  We are a live hip hop band who come from theater, you cant get any more live than that.  We wanna take you to a place where taking risks is normal.  

MC/Beatboxer/Drummer Tommy Shepherd aka Soulati: Well, the album was originally called Str8 No P@per, which is a word play of Thelonious Monks album Straight, No Chaser and the truth, we’re broke like everybody else.  However not many of the songs supported that theme.  This album is recorded all live so there’s part of the title right there.  Felonious, at the beginning of the year, hosted and co-presented a weekly at Coda lounge in SF Called “Live City Revue” which was a night of showcase/cabaret talent.  Basically, any Bay Area act that was working on anything and wanted to test it out with a crowd, or you just want to come through and build on a piece of text or music.  We discussed the name of the show and how it was a statement that the Bay Area is STILL alive and always has been.  So, if the event was the revue, this album is the soundtrack.

MC/Keyboardist Keith Pinto aka KP: We were gonna call it $tr8.n0.p@per after the thelonious monk album straight no chaser… and also living in an ever increasing digital world. plus having limited funds to produce a project. but then we started doing Live City Revue @coda lounge and it just seemed like a natural fit for the title of the new record. Live City is way more optimistic.

http://vimeo.com/12166935

SFBG: What was the recording process for the new album?

Bassist Dylan Mills aka Illin Ills: To record the band in the best rooms possible (Coast, Record Plant, Different Fur…), getting the drums sounding huge.  We worked with producer Ben Yonas to capture the highest quality recordings possible and mixer Hernan Santiago to make the tracks shine.   The group was adamant about making sure everything on the record really belonged there before letting it go out.

Infinite: Amazing…We haven’t truly represented what we do live in shows on an album since The List which was a few albums back so to be able to work in some of the premiere studios in the bay area that carry a lot of history and with an amazing mix team to round out the process, it was a dream come true.

d.wolf: Musically this was the best process we have been a part of.  Recording live hip-hop is very challenging to do well. You have to retain the voice and power of the instruments while creating a sonic world that has booming drums and melodies that feel chopped and sampled yet fully fleshed out.  We never have been able to capture the raw energy of Felonious on record until this one.  Lyrically it allowed us to focus on our own personal styles and continue to try to mesh them together in the studio.  Our last album (2007’s Up To Something) was totally lyrically driven.  We recorded it in Hamburg, Germany over some of the hottest beats produced by Hamburg’s dopest producers.  We lived together in the studio for three weeks and recorded 18 tracks in 22 days.  The process for Live City was spread out over a few years with no real idea what the songs would become.  First we built the beats and freestyled over them as we recorded the tracks and then spent the time writing and crafting the songs.  It taught us how to craft songs based on the strongest verses in the best order.

Guitarist Jon Monahan: Live City was recorded over a span of about a year and a half at 5 Bay Area studios, including The Plant in Sausalito and Coast in SF.  It would have been finished much sooner but so much else was going on in our lives- three members of the band became fathers, our producer got married, one of the people we were working with very closely developed some serious health problems.  It forced us to take our time and allowed us to truly experiment with sounds and ideas that weren’t there when we started.

Soulati: The recording process was a lot of work, one, because it wasn’t recorded in four different studios, and two, because of budget.  The treasure of the experience was we got record in the same room as many music legends such as Stevie wonder and Metallica.  All in all it was a great experience and a very long process but when you’re birthing perfection, you take your time.

http://vimeo.com/12160357

SFBG: Tell me about your new play “Stateless.”

d.wolf: Stateless is a hip hop vaudeville that takes what Felonious is doing in the present and mashes it with what my ancestors were doing 100 years ago in Hamburg Germany.  The Wolf Brothers, my great grand father and his brother, were vaudevillians and singers who took popular melodies and changed the lyrics to reflect social and political issues of their time but in a very comical way.  They wrote over 600 songs that were so popular that in 1938 the Nazis said the songs were ‘too German for Jews to sing”.  Stateless is remixed folk songs written by the Brothers Wolf, re-imagined by Felonious and Brooklyn’s One Ring Zero and placed in a loose narrative that touches on brotherhood, performance and performers, history and lineage.  It’s also an excuse for us to just get on stage and act stupid.  Since they were known as the Hamburg Marx Brothers it gives us permission to be the Bay Area Marx Bros.

KP: On a basic level it’s a mash up of genres… hip hop and vaudeville. seemingly different… but the similarities are actually quite strong. most hip hop albums have a patched together mix tape quality to them… just like a variety show… which is vaudeville. hip hop artists often have funny (sometimes random) little skits on their albums… this is also like the comedic skits of vaudeville. plus visually hip hop/r’n’b videos are known to have b-boys/girls and line dances… which is just like the acrobats and dancers (usually tap) that you would have found at a vaudeville performance. not to mention the evolution of hip hop dance itself. as it incorporates many styles, including remnants of tap and swing dancing. look at the “kid n play” also known as the “funky charleston” (yes, the kid n play may be old but 90’s dances are coming back). as the choreographer of Stateless… those similarities give me more to work with than i could ever fit into one show.

Soulati: Stateless is live music, dance, beatbox, singin’, rappin’ with a twist of vaudeville.  It takes you through a journey of past present and future, leaving you with a mind to want to go out and search your own history, if you’re not aware of it already.  Super energetic and moving to boot, Stateless is the play to be looking out for cause it’s coming to you!!!

SFBG: How do you feel Felonious as a group, and the album Live City represent San Francisco?

Illin Ills: We’ve been making this music in the bay for over a decade now and we’ve seen the upturns an downturns and we put our experiences into our songs.  The album Live City is fitting because throughout all that time there has always been a vibrant music and art scene in the city.  Venues move and change, styles come and go, but people always appreciate live music so we try to keep putting on better shows and building up the scene here.

d.wolf: We’ve been working in San Francisco since 1998 so at this point we’re pretty much the OG’s on the scene.  Everything has changed so much since we started.  I am blown away when I think that during our 2000 – 2003 weekly New Roots to Hip Hop series at the Last Day Saloon we created this whole scene before MySpace was even around.  Now there are so many tools to utilize and build a community.  San Francisco needs to reclaim its place among the great cities of the world.  I mean we have so much great food and great arts here but we’re there is such a lack of industry that even the artists have a hard time thinking strategically about how to have a sustainable career.  Live City is our call to action to reclaim the power that was here in the 60s, 70s and 80s.  We think that with all our angles – music, theater and arts ed – Felonious is ready to lead the charge.  

Jon Monahan: “The album itself features Bay Area luminaries like Jazz Mafia horn players and DJs, and singers like Kimiko Joy and Cait La Dee,  They’ve been a part of the SF scene as long as we have, a decade or more.  And our band feels right at home in the counterculture tradition of San Francisco bands- from Sly to Dead Kennedys to Mike Patton… We’re not necessarily heirs to that throne, but if you came out to Live City Revue, the weekly we ran from Jan – April 2010, you saw some guests and collaborations that could only take place in San Francisco… live hip-hop with West African kora and balafon players, a 20 piece men’s choir singing the Leonard Cohen songbook, book readings from local MCs, some seriously bizarre shit.”

Soulati: Felonious as a group came to the Bay at a pinnacle moment of the music scene.  Of course there were your track acts but live Jazz/Hip Hop was thriving.  Alphabet soup was runnin thangs along with Brown Fellinis and other crews that were holding it down.Us, Crown City, Psycho Kinnetics, Most chill Slack mob among others were new to the scene and fit right into the mix.  All these mentioned groups are still hittin to this day and representing SF like ganbusters.  We keep pushing the scene to feel it push back.  The album naturally speaks directly of the San Francisco scene.  It IZZ live.

KP: Felonious has been a part of the SF music scene for over 10 years… sf has a rich history of musicians and hip hop artists working together from the acid jazz days to now. Felonious is a continuation of that. we are multicultural and multidisciplinary.   in this time of ipod dj’s (and i mean… instead of a dj… just an ipod) we feel it’s important to keep the city’s music scene all the way live! 

SFBG: What would you consider the group’s most notable accomplishments have been since Felonious started?

Infinite: Winning best of the bay two years in a row was super dope and opening for The Roots two nights in a row at The Justice League (now The Independent) and working with all the amazing artists we’ve been bless to collaborate with over the years.

Illin Ills: Playing the Fillmore, Maritime Hall, Berlin, Hamburg.  Opening for the Roots, De La, LL, BEP.  Taking Beatbox: A Raparetta to NYC.

Soulati: Since Felonious started we have become a household name in San Francisco/Bay Area.  Among winning Bammy’s and Wammy’s and critics choice shwoompties, we are also published playwrights and educators.  Staying relevant is, I think, our most notable accomplishment.

d.wolf: Survival is our most notable accomplishment.  Along the way we’ve been blessed to travel together, play with some the hottest hip hop acts, produce and publish plays, and build some real deep, lasting personal and professional relationships.

SFBG: How important is it for you personally to put on a captivating live show?

Infinite: It’s absolutely fundamental to both the group and the art form of hip hop..and musical performance in general..i mean there are no rules really but there’s a code and decor and history behind being an emcee and you gotta respect that legacy by paying homage to the meaning behind the emcee..to be master of ceremonies..to control the crowd…to lead the crowd and to ultimately pass on an experience…that’s what playing live is all about for me…”so you remember the name, when you walk out the door.

d.wolf: Coming from the world of theater the live show is actually more important to me than the studio.  That being said we’ve been killing live shows for years and have had a real hard time capturing that energy on our albums.  Hip-hop is a studio art form but you have to kill on stage especially if there isn’t a capacity crowd chanting every word.   You gotta give people a reason to remember you in this oversaturated world.

Soulati: Personally, Why come out to see someone stand there and sing songs? That, you can do at home.  A live show should be just that, LIVE.  And because more than half of Felonious are trained actors, theatrics is our tactic and we better come with a theatrical extravaganza you know?  Cats gotta be their “super human” selves on the stage.  Them times 10.  That’s what makes me as an audience member want to pay 13 in advance or 15 at the door, right?

SFBG: What can people expect to see at your CD Release show at the Independent June 10th?

Infinite: Felonious playing banging beats with live string and horn orchestration ,courtesy of The Jazz Mafia, through out the set…we’re gonna play a whole range of material but alot off the new album ..most of the new album in fact..plus special guest singers Caitladee and Kamiko Joy..and really expect to see ONE OF THE BEST LIVE SHOWS OF 2010… guaranteed!

Illin Ills: The whole shebang.  There will be horns, strings, singers, and more rocking with the Felonious Crew, playing songs from the new record, beatboxing, and generally carrying on.  Shotgun Wedding is another great group from the bay who will be rocking the middle spot.  The amazing Rondo Brothers will be there celebrating the release of their latest record.

Jon Monahan: We’ll premiere at least one brand new song, and play most of the new album reworked and fleshed out with a string section and horn section.  Some top-shelf beatboxing as always.  We’re putting together an all-star freestyle session as part of the set, plus I hear talk of some comedy/ dance routine by some friends of ours that sounds epic and possibly really creepy.  AND sets by Shotgun Wedding Quintet and the Rondo Brothers!

Soulati: A full live band, a string trio, a horn duo, beatboxing, freestyling and some special guests coming to spit vocals.  You’ll get a night of great music and fresh collaboration.  There will be B-boyz and B-girlz, hot ladies if you be boyz and kept gentlemen if you be girlz.  The night, from top to bottom, is gonna smash!!!!

Benefits: May 5-May 11

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Ways to have fun while giving back this week

Thursday, May 6

Art Changes Lives 2010: Celebrating Color
Attend this benefit auction for Creativity Explored programs, that positively impact the lives of artists with developmental disabilities and the community that is connected to them. Featuring mistress of ceremonies Peaches Christ, cuisine by Foreign Cinema, cocktails, live music, and more. Auction features original art by Creativity Explored artists. Guests are encouraged to wear chromatic attire.
6:30 p.m., $125
Foreign Cinema
2534 Mission, SF
www.creativityexplored.org

Hysteria
Attend this benefit for the Women’s Community Clinic, a non-profit health care provider for women in San Francisco, featuring a silent auction and a comedy performance by Maria Bamford.
6 p.m., $100
Jewish Community Center
3200 California, SF
hysteria.womenscommunityclinic.org

Kestral Sound Review
Enjoy this benefit project from a local collaborative of music lovers, where curators will showcase up and coming talent through a series of mini festivals they call “Volumes.” Proceeds from the first installment will go to help fight breast cancer. The festival to feature live performances by Bye Bye Blackbirds, Grand Lake, Misirlou, and more, art by Ted Folstand and KC Skinner, photography by Christine Zona, and more.
8 p.m., $5 donation
The Tempest
431 Natoma, SF
www.kestral.org

SF AIDS Foundation Leadership Recognition Dinner
Join other community members and allies in commending vanguards in the community’s efforts to end HIV and AIDS by honoring Dr. Grant Colfax, Director of the HIV Prevention and Research Section in the SF Department of Public Health AIDS Office, Lonnie Payne-Clark, California AIDS Hotline volunteer, fundraiser, and former board member of San Francisco AIDS Foundation and Pangaea Global AIDS Foundation, and Sports Basement, a sponsor and community partner of AIDS/LifeCycle and the Greater Than One training program.
6 p.m., $200
InterContinental Hotel
Grand Ballroom, 888 Howard, SF
(415) 487-3013

Friday, May 7

First Graduate
Attend this Cap and Gown celebration and help support First Graduate, an organization that helps local youth finish high school and become the first in their families to graduate from college. Featuring live jazz, food, dancing, and dessert.
6 p.m., $175
San Francisco City Hall
1 Dr. Carlton B. Goodlett Place, SF
www.firstgraduate.org

Saturday, May 8

National Kidney Walk
Take part in this fundraising walk to help provide resources and raise awareness for the 20 million people with kidney disease in the U.S.
9 a.m.; free to walk, walkers encouraged to raise $200
One Maritime Plaza
300 Clay, SF
www.kidneywalk.org

Peralta Elementary School Community Festival
Help support Peralta Elementary, an Oakland public school for kindergarten through fifth grades, at this spring festival featuring carnival games, sing a song and pot a plant, climbing wall, music, and edible carnival treats.
Noon – 4 p.m., free
Peralta Elementary School
460 63rd St., Oak.
(510) 658-8161

Sunday, May 9

Space Odyssey
Attend Southern Exposure’s annual fundraiser and art auction featuring live and silent art auction, creative projects, food and drink, and music. Proceeds help SoEx continue to be an independent local hub for the Bay Area visual arts community.
7:30 p.m., $35-$65
Southern Exposure
3030 20th St., SF
www.soex.org

Walk to Empower
Join over 1, 000 walkers participating in this Mother’s Day Breast Cancer Walk with a goal of raising $190,000 for those affected by breast cancer.
9 a.m., minimum group purchase of $50.00
Justin Herman Plaza
Market at Embarcadero, SF
www.networkofstrength.org

Reupholstering “Defenestration”

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 all photos by Erik Anderson

“Can you wait about fifteen minutes?” Brian Goggin asks as he climbs into the harness that will lift him up to the fourth floor of the abandoned building on Sixth and Howard. Out of respect for this remarkable artist (and rapt awe his elevation has on the observer), we wait, standing to the side on the pavement below. Goggin’s restoration of his iconic piece of public art, “Defenestration,” bears witnessing.
Since its installation in 1997, the piece has become a Fellini-esque addition to its rough SOMA street corner. Its canvas is large, rundown building, its doors and windows boarded up since the owner’s renovations stalled in the ‘80s from permit violations. Pieces of furniture — chairs, lamps, coffee tables with their telephones still clinging to them — fling themselves from the roof and windows, causing passer-bys to gaze upward, wary of falling sofas. It’s like a free for all from a sinking ship.

But the wooden legs are beginning to rot, the upholstery fraying and tearing from 13 years of exposure to the elements. The area’s been targeted in a beautification campaign, and the city recently seized the property, citing eminent domain. There are vague plans to tear it down to make way for more low income housing, along the lines of the flashy edifice that stands kitty corner to “Defenestration.” Goggin is determined to give the piece a last hurrah. “If the wrecking ball does come, at least it will be dressed up for the occasion,” he says, looking up at his masterpiece.

It’s a labor of love. Goggin had done other public art before, and since “Defenestration” (the flying books on Columbus and Broadway, “The Language of the Birds,” is another one of his works), but few pieces have captured the city’s imagination like the building on Sixth and Howard. He estimated it would take $75,000 to fully restore the work.

“I had done similar pieces before “Defenestration.” my piece “Herd Mentality” in the Yerba Buena Gardens is a bunch of Queen Anne tables climbing up a wall, jumping over, and running across the lawn — like a herd of wild buffalo roaming through the plains,” says Goggin of the providence of the leaping living room sets at Sixth and Howard. “This one I wanted to do in a neighborhood where people were finding creative ways to uplift their life.”

He originally envisioned the work on an occupied building, explaining to property owners in the area “all I wanted to do was drill big holes in their walls and stick furniture to them. None of them were interested.” Eventually, walking down Sixth Street he saw a sign with a number to call regarding interest in an abandoned building there. He called. The owner was away on a trip to Gujurat, but his daughter was intrigued by Goggin’s preliminary sketches of the project. “She told me I could install the piece if I could do it by the time her dad got back,” the artist remembers.

Eight months later, with the help of somewhere between 30 to 70 volunteers, “Defenestration” was up, making an impression on Sixth Street residents in the process.

One neighbor put a sign in their window that said “get out of the neighborhood art fags,” but for the most part, people were curious about Goggin’s leaping tables. “Everyone seemed to understand [“Defenestration”] without question,” says the artist. “They even started bringing me furniture. I appreciated their eccentricities, and they appreciated mine.”

We chat on the sidewalk while Goggin and his assistant, Valerie Levy, mix epoxy with rubber gloved hands. We are interrupted sporadically by people walking by with questions about all the pulleys and caution tape surrounding us.

“What, you’re tearing this down?” one man asks us in disbelief. “It’s been here for 35 years! It’s a landmark!” “102 years! We‘re putting up condos!” Goggin calls after him with a grin. It must be rewarding to see one’s work become such an accpeted feature in it’s environment.

Though he was working on the site nearly every day when he started in December, Levy and Goggin have cut back to two days a week after a beautiful exhibit of photos taken of the site that was held across the street at 1AM Gallery failed to raise sufficient funds. He’s collected $20,000 now, with an adjusted goal of $10,000 more. “The dream is to rent a boom lift,” Levy confides as she shows us around the interior of the building.

Entering into the gloom inside the metal door, the magic of the site is easy to absorb. Save for the original hotel lobby on the ground floor, it’s an absolute mess. Orange spray paint marks the rotten spots in the floorboards, walls have been knocked down, debris is everywhere. But the filth creates a certain, raw magic.

Large porcelain tubs remain from the SRO’s original residents. A natural camera obscura from holes in a boarded up window projects an image of the sky and buildings across the street, upside-down, on the wall. Pigeons have laid claim to entire floors, particularly the room with the dining room set one of Goggin’s friends arranged for a formal dinner party as a surprise birthday present for his girlfriend. The vast, “over engineered,” steel frames that secure the hanging furniture seem to be the only solid parts of the structure (“they had to do that,” explains Levy. “otherwise, you can’t really have sofas hanging over peoples’ heads”). The squatters that occupied the building before Goggin returned for restoration have cleared out, ingratiating his project to the managers of the property.

The whole thing has an air of the absurd.

Goggin has nurtured, and embraced the oddness of it all. Sideshow freak panels from the “Urban Circus” he threw in 1997 for the piece’s debut still cling to the walls outside and sit in stacks within the workshop.

“The question of restoration was one I pondered for a number of years,” he tells us, a bit tired from another trip up the wall to fix a coffee table. “I liked the idea of revisiting it, of going back to the community to see whether this was something they wanted, if it was important to them.”

But it’s clear, from the smile on his face, and they way he lights up to discuss the job, that “Defenestration” is important to Goggin, as well — a feeling that is contagious to those around him. “I’m interested in perpetuating the joy, fun, and absurdity of it all,” he concludes, and we leave him to his work.

To donate to the “Defenestration” restoration project, go here.

CounterPULSE’s three day maypole

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It’s a big weekend for celebration. May 1st is International Worker’s Day, it’s the day when winter has finally left the Northern Hemisphere building, and marks the dawn dances of the pagan Beltane. All in all, it’s an apt time for rejoicing in the people and places what that make our world beautiful.

And given that we’re in the Bay, one of the Earth’s great cradles of populist art, there may be no better place to do that than CounterPULSE, the community art performance space that is celebrating 20 years (five in their current location) of helping cool artist do what they do. CounterPULSE has been sponsoring classes, performances, and residencies for some of our most progressive and exciting artists over the past decades — and they’re making it easy for you to throw some dough their way with three days of diverse, exciting programming that could really only happen here in San Francisco
“We’ve planned the weekend with three events that show the three sides of CounterPULSE,” says PULSE Executive Director, Jessica Robinson Love. In her ten years with the group, Love has seen it through a relocation from it’s old haunts of 848 Community Space to it’s current perch on Mission Street, as well as a tenfold increase in budget.

Simply put, here’s the schedule: Friday = politics, Saturday = art as experience, Sunday = movement. But screw putting it simply — it’s all so much fun that you should hear about each night in detail:

Friday: “This night is going to be about really big issues, but it will be a really fun show,” says Robinson Love of CounterPULSE’s political agitprop cabaret night, which highlights the center’s focus on free speech. The San Francisco Mime Troupe will be performing, along with W. Kamau Bell, famous for racially charged comedic performances, and porn star Annie Sprinkle. 

Saturday: “We’re calling it the Happening — we modeled Saturday on the Andy Warhol events at the Factory. It’ll be a sequence of surprises,” says Robinson Love. Wandering attendees will bumble about from room to room — a trapeze artist here, crocheting there, Fauxnique over yonder, maybe even bumping into Philip Huang to hear a rant about Jesus Christ and Pink Floyd keeping Jews and homosexuals off the moon

Sunday: Dance party! “It’s all our favorite dance companies from the Bay area,” Robinson Love tells me. Tapping their feet to the beat will be many of the groups that CounterPULSE has provided a warm nest to over the years, who are now flapping their wings mightly around the city. Among those that will be represented; ODC Dance, Axis, and the Joe Goode Performance Group.

May Day @ CounterPULSE
Fri/30 – Sun/2 8 p.m., $25-200
CounterPULSE
1310 Mission, SF
(415) 626-2060
www.counterpulse.org

Hidden folds at the Cherry Blossom Festival

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In Japantown yesterday, pet owners walked small dogs dressed in mini kimonos to the beat of taiko drums. The festivities were on account of the 43rd annual Northern California Cherry Blossom Festival, one of the state’s largest celebrations of Japanese culture. The Sapporo beer gardens lubricated sale of T shirts and bento boxes, and Safeway had erected a pop up grocery store near the main stage.

But in the basement of the Kabuki hotel, one could follow makeshift signs to a cultural display without brand names and ID checks. Small meeting rooms held samurai swords and their aficionados, traditional paper doll creations and creators. The Cherry Blossom Festival had created this peaceful forum for an array of Japanophile collecters and crafters.

Oh, but the origami room!

Here, amidst improbably wonderful paper polar bears and geometrically complicated paper bowls, sat Jonathan Miller and Charles Knuffke. Two of the origami artists whose work was on display, they were teaching the random souls who’d stumbled upon the room of folded riches how to create simple creatures — a swimming fish, a box for secrets.

Charles Esseltine’s origami space magic. Photo by Caitlin Donohue

Next to them in a glass case on their card table, were works that the fledgling crafters they taught could only aspire to; Star Wars spaceships, weapon brandishing warriors.

Knuffke, who discovered origami when he was a mere 12 years old, held up the creature who’d pointed the way to fold and crease nirvana; the flapping bird. “This was just about as cool as it gets in middle school,” he said, the crane mimicking flight with a few deft movements of his fingers.

Watching their tired joy in the last of the day’s lessons in mountain, valley, and rabbit folds, it was easy to see why origami’s stuck with the human race since the 17th century. There’s something calming in the thought that with certain, almost mathematical techniques, one can create nearly anything in the universe.

And that, looking at the faces of young and old who’d stopped to pick up a fold from Miller and Knuffke, is cool — even beyond the teen years.

“This was just about as cool as it gets.” Photo by Caitlin Donohue