Stage

Minus the Bear’s masterful musicianship, angular riffs impress

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By Daniel N. Alvarez

It’s ironic that an old jazz club is one of the best places to hear rock in San Francisco. The first time that I saw a show at Bimbo’s 365 Club, I wasn’t sure I was in the right place. The venue’s plush furnishings, swanky tables, and clean, classy vibe didn’t seem to mesh well with the youngish, generally scruffy jackanapes who seemed belong at the slightly dingier confines of Thee Parkside or Annie’s Social Club.

Then Jens Lekman took the stage, and it all made sense. Bimbo’s is a great rock club, because the sound is absolutely excellent. For that reason, I was over the moon to learn that indie rock’s most fun, musically progressive band, Minus the Bear, would be gracing the stage. When a band has as many intersecting, versatile melodies as they do, sound quality is paramount.

Wonder as they wander

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The great Langston Hughes titled a volume of his autobiography I Wonder as I Wander, invoking the notion of the poet in terms entirely personal and inevitably representative of a whole people, violently unsettled by history and restlessly searching for meaning, home, dignity — in short, for themselves. In Hughes’ art, this dovetailed with the image of the poet as blues singer and the blues singer as poet. His writing signaled that vernacular music as secular and sacred verse to a population caught up in forces larger than itself, but marked nevertheless by millions of singular experiences given individual voice in song.

The same themes of displacement and song run compellingly throughout the late August Wilson’s magisterial 10-play cycle of the African American 20th century, and rarely as forcefully as in 1988’s Joe Turner’s Come and Gone, currently receiving director Delroy Lindo’s fine, impressively cast production at the Berkeley Rep. But Hughes’ title applies readily to another great historical population as treated in another revival this month, making the stories evoked in Joe Turner and Traveling Jewish Theatre’s less successful The Last Yiddish Poet touchstones of broadly but pointedly similar significance.

Set in 1911 during the great migration of African Americans northward, Joe Turner‘s action unfolds in Pittsburgh’s Hill District. The setting is a boardinghouse operated by the basically decent but huffy Seth Holly (Barry Shabaka Henley) and his kindhearted wife, Bertha (Kim Staunton). Into this warm, burnished house comes a small assortment of transient borders, all more or less fresh from the South: the headstrong guitar player and manual laborer Jeremy (Don Guillory), the lovelorn Mattie (Tiffany Michelle Thompson), and the fiercely independent beauty Molly (Erica Peeples).

They join a more permanent lodger, pigeon-catching backyard shaman Bynum Walker (Brent Jennings). The Hollys are descendants of Northern freemen, but the others are a mere generation from slavery — possibly excepting Bynum, old enough to have been born a slave, and not counting the play’s lone white character, merchant Rutherford Selig (Dan Hiatt), who, as a descendant of slave catchers, has adapted unselfconsciously as a "people finder" among rootless African American migrants.

The main plot of Wilson’s evocative, earthy, and humor-laden tale of disunion, reunion, and fractured identities takes hold with the arrival of the grimly forlorn, vaguely menacing Herald Loomis (Teagle F. Bougere). Loomis’ story makes bitter sense of the play’s title, a blues lyric repeated throughout by Bynum and fashioned by Southern women whose men were disappeared and forced into labor by the infamous Joe Turner. Since his release from bondage, the anguished and haunted Loomis, a former deacon, has searched with trancelike focus for the mother of his shy daughter (Inglish Amore Hills, alternating with Nia Reneé Warren). The Hollys’ boardinghouse takes on the baleful aspect of Loomis entombed soul as his violent outbursts of protest and revelation — and the mediating, ministering wisdom of the perspicacious, wondering Bynum — edge the play beyond naturalism toward a mythopoesis of half-submerged history.

The resurrection of history and half-buried tradition, as well as the literal voicing of experience and identity, is also at the center of The Last Yiddish Poet, an otherwise very different kind of play from Joe Turner. Originally produced by Traveling Jewish Theatre in 1980 and now revived to lead off its 30th-anniversary season, the production is aptly peripatetic in structure as well as theme: two actors in vaudevillian comic getup (artistic director Aaron Davidman and TJT cofounder Corey Fischer, also the play’s cocreator and half of the original cast) roam about a limbolike white-on-white set scattered with occasional detritus, most particularly and strikingly a pyramidal display at the far left of the stage on which a mound of books lie in disarray. The actors eventually mount a low stage within the stage, behind a row of modest footlights composed of painted tin cans, and amid knowing cornball lines they announce that they are speaking in "Yiddish" accents, despite not knowing Yiddish, so that the audience will recognize their Yankee selves as Jews.

What follows is a reclamation of the language as a search for identity and authenticity, in several dramatic and musical modes and moods and in struggle with manifold forces of history, from assimilation to persecution to the blunt inconstancy of time itself. Director, cocreator, and TJT cofounder Naomi Newman admits in her program notes that reentering the play after many years was not as easy as expected. Much has changed with respect to the place of Yiddish in Jewish lives. There is a quality of hesitation in the updated staging, which undermines some of its poignancy, although the awkwardness disappears at key moments, including Fischer’s hulking, half-masked portrayal of Nakhman — the rebbe known for contributions spiritual and literary in Yiddish — and second-generation TJT artist Davidman’s channeling of formerly unfamiliar Yiddish verses, in what amounts to an act of possession in at least two senses. *

JOE TURNER’S COME AND GONE

Through Dec. 14

Tues. and Fri., 8 p.m.; Wed., 7 p.m.; Thurs. (except Nov. 27) and Sat., 2 (except Sat/22 and Dec. 11) and 8 p.m.; Sun., 2 and 7 p.m.; $13.50–$71

Berkeley Repertory Theatre

Roda Theatre, 2015 Addison, Berk.

www.berkeleyrep.org

THE LAST YIDDISH POET

Through Dec. 14

Thurs.–Sat., 8 p.m.; Sun., 2 p.m.; $30–$34

Traveling Jewish Theatre

470 Florida

www.atjt.com

Clean and saber

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› kimberly@sfbg.com

SONIC REDUCER All allusions to Guns ‘N Roses much-contemplated, way-overthought, über-delayed ejaculation Chinese Democracy (Interscope) aside — is there such a thing as being too brainy or geeky to rock? Some might have pegged the cerebral, multi-syllable-slinging Decemberists as such: with its Brit-wave and Elephant 6 pop-literati influences, the band seemed to herald an aughtsy-totsy wave of archly smart indie pop (e.g., Arcade Fire) that drew from both stage-y American standards and college-radio playlists — theirs was less college rock than a college-educated rock. Add in the renown surrounding Decemberists’ 2005 San Francisco show, which cut "Chimbley Sweep" with a light saber duel, and eventually touched off playful competition with Stephen Colbert, and you’ve gotta wonder, how nerdy can one band get?

Well, attribute it to roving minds and too much drink, according to ever-cogitating, multi-tasking band leader Colin Meloy, 34. "I try not to be totally static onstage," drawls the songwriter by phone from his Portland, Ore., home as his 2-year-old son freaks out. "Typically if I go see a rock show, I just want to see a rock show and have the songs speak for themselves. But we’ll do gags, audience participation. Stuff born out of boredom and drunkenness."

Meloy and company’s restive imaginations most recently spawned a series of three singles titled Always the Bridesmaid, composed of tunes recorded last March but which weren’t quite right for the group’s March 2009 Capitol album, The Hazards of Love. The first 12-inch included "Valerie Plame," a jubilant shout-out, bustling with feisty accordion and brass, to the all-too-exposed CIA operative. "I would be listing to the radio and making dinner and hearing about Valerie Plame and what struck me was how perfectly the cadence of her name was for a pop song," Meloy explains. "’Valerie’ has been used in a lot of pop songs — there’s something about the first stressed syllable in a three-syllable name and the cadence onward, and the beautiful punctuation of the last name. It was just screaming to have a pop song written around it."

The last single — with the prettily melancholic, banjo-bedecked "Record Year" and the wistful, acoustic guitar-glittered "Raincoat Song" — comes next month. "I think it might be the only thing we ever released in December," quips Meloy.

As for the long-awaited LP, which the combo will likely play in its entirety on tour next spring, Meloy describes it as an "experimental narrative" forged after listening to a lot of old folk songs as filtered through ’60s-era British revivalists. "I noticed common elements were popping up and I thought it would be interesting to take those individual elements and throw them together in an extended song and see what sort of narrative it would create," he says.

"These days, to be a musician and to be constantly immersed in music, your outlook on music changes drastically," continues Meloy. "I find I rarely get the spine-tingling moments from music anymore. I think I’m jaded and immersed — you know how you work in a pizza place and get sick of pizza — and the spine-tingling moments are few and far between, but I find I’m rediscovering those moments in old folk songs. I find it in songs that make me weepy but have been around for centuries." *

THE DECEMBERISTS

Tues/25, 8 p.m., $30

Warfield

982 Market, SF

www.goldenvoice.com

BACK FROM THE JOINT: CHEECH AND CHONG

The comedy duo didn’t go entirely up in smoke with the ’80s: so-called "grumpy old stoners" Cheech and Chong return to the Bay for their first show in SF in, like, forever (Chong said manager Lou Adler’s feud with Bill Graham led to their blackballing), with a concert film in the works. How has the gray matter been, retaining the routines? "It’s all body memory," says the personable Chong, 70, from his Arizona stop. He attributes his skills and timing to writing and playing music. "I got my early comedy training with black jazz musicians. They are, without a doubt, the funniest people on the planet." Meanwhile the pair doesn’t pull any punches when it comes to each other. According to Chong, Marin initially pulled out of their act because "he wanted to play golf and get fat and get invited to parties," whereas Marin, 62, says he visited Chong once in the pen, but never got close to incarceration himself: "I’m smarter than that." So Martha Stewart is paying tribute to the twosome at their forthcoming roast? "She’s an ex-con," Marin wisecracks. "She relates to Tommy because she was in the joint."

Sun/23, 8 p.m., $39.50–$59.50. Nob Hill Masonic Auditorium, 1111 California, SF. www.livenation.com

BEAR WITH ME

MINUS THE BEAR


I like their math, class. Wed/19, 8 p.m., $20–$22. Bimbo’s 365 Club, 1025 Columbus, SF. www.bimbos365club.com

MISHAP SCIENCE FAIR


The Dead Hensons, TopR, the Missing Teens, and others make the chemistry happen. Sat/22, 8 p.m., $12 (free with project). Mighty, 119 Utah, SF. mighty119.com

YOUTUBE LIVE


You like to watch — and watch you will: the only way to catch Akon, Soulja Boy Tell ‘Em, Spinto Band, and other YouTube stars at Fort Mason is online. Sat/22, 5 p.m., free. www.youtube.com/live

BIZARRE BAZAAR


This burner-centric booty-shaker raises moolah for the Hookahdome camp. With Cheb i Sabbah and others. Sun/23, 2 p.m., $20–$30. Kelly’s Mission Rock, 817 China Basin, SF. www.kellysmissionrock.com

EARL GREYHOUND


"S.O.S." — NYC hard rocker alert. Mon/24, 8 p.m., $13–$15. Slim’s, 333 11th St., SF. www.slims-sf.com

THE ROSEBUDS


Dig the moody Life Like (Merge). Mon/24, 8 p.m., $12–$14. Independent, 628 Divisadero, SF. (415) 771-1422. www.theindependentsf.com

‘Fight’ songs

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On the night of Nov. 4, while President-elect Barack Obama was giving his victory speech in Chicago, Flobots were performing at the 9:30 Club in Washington, DC.

"We ended up performing just after McCain gave his concession speech, and then we stopped when Obama gave his acceptance speech," remembers Jonny 5, the rap band’s lead vocalist, on the road to New Haven, Conn. He calls the moment "full of euphoric disbelief." Outside the club "there were people everywhere in the streets, giving each other hugs, and impromptu parades."

It wasn’t the first time Flobots’ career path had intertwined with that of the president-elect. In September, when the Democratic Party held its convention in the group’s hometown of Denver, they participated in several ancillary events, including a concert with Rage Against the Machine. "The entire event was planned to support the Iraq Veterans Against the War, who had a march immediately after the event," says Jonny 5. "So we used the stage to rally people."

Flobots’ rise from regional upstarts to modern-rock radio stalwarts mirrors Rage’s emergence more than 15 years ago. Just as Zack de la Rocha and company did with their fuzzy emo-punk, Jonny 5 — along with rapper Brer Rabbit — adds rhymes to an exotic mix of jazz horns, funky breaks, and hard-rock guitar. And the six-member crew are equally consumed with progressive politics. Each song on Fight with Tools (Universal Republic/Flobots Music, 2007), the outfit’s second album, overflows with righteous anger and activist fervor.

Flobots, “Handlebars”

"We want money for health care and public welfare! Free Mumia and Leonard Peltier!" Jonny 5 and Brer Rabbit offer on "Same Thing." "We say, ‘Yes,’ to grassroots organization, ‘No,’ to neoliberal organization! Bring the troops back to the USA and shut down Guantanamo Bay!"

"Handlebars," of course, was Flobots’ breakout moment. Much of Fight with Tools, which Flobots released independently last year, before Universal Republic signed them and reissued the album this spring, feels overwhelmed by earnest slogans. But on "Handlebars," Jonny 5 weaves a stream-of-consciousness allegory about American exceptionalism while the rest of the band build, like an orchestra, to a cacophonous conclusion.

Jonny 5 says his influences range from hip-hop collectives such as Project Blowed to organic music ensembles like Ozomatli. The unusual chart success of "Handlebars," which soared into the Billboard Top 40 last summer, helped Flobots sell more records than any of their inspirations.

"Personally, I had this obsession or insecurity about whether we were really hip-hop, and whether we were representing the hip-hop community correctly. I don’t know … I was hung up on it," Jonny 5 explains. "[Influential indie rapper] 2Mex was with us for four or five dates on the West Coast, and the minute we would mention any criticism we’d get, he’d say, ‘Fuck that, man. Keep expanding. That’s what hip-hop is.’<0x2009>"

FLOBOTS

Sun/23, 8 p.m., $27.50–<\d>$30

Warfield

982 Market, SF

www.goldenvoice.com

Cinemascope baroque

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"You give your body and you keep your soul." This is the Faustian bargain a circus promoter offers Lola Montès (Martine Carol) in Max Ophüls’ reimagining of the Victorian courtesan’s life. Ophüls, himself something of a ringmaster, inscribes his enchantress in a ravishing purgatory; the film skates complex figure-eights of flashback and reenactment, seduction and spectacle, voyeurism and exhibitionism. Ophüls was known for his 19th century élan, but his swan song is the work of a consummate modernist. A spirit of jubilant decay overhangs his taste for shots that simultaneously sensationalize the cinematic apparatus and lay it bare. Unlike Jean-Jacques Beineix’s Diva (1981), however, Lola Montès (1955) registers the emotional strain of such stylistic excess. A lavish production process and subsequent bowdlerized edits left Lola a dormant dream for decades, but a new restoration by Cinémathèque Française once again looses Ophüls’ picaresque of novelistic depth and ironic artifice.

The plot, later revived in Showgirls (1995) and The Last Mistress (2007), is that of the woman navigating the marketplace. We’re introduced to Lola in spectacle res, exhibited as a circus’ main attraction. The ringmaster crows about her past lovers, moving her through reenactments of former exploits. Lola’s own flashbacks carry the film back to her trysts with composer Franz Liszt (Will Quadflieg) and Bavaria’s King Ludwig I (Anton Walbrook), and the circus stage-sets transmogrify into Ophüls’ equally fantastic uses of Technicolor and CinemaScope.

The ringmaster announces Lola as a femme fatale, but Ophüls doesn’t let us off so easily. Like Citizen Kane (1941), Lola Montès deconstructs biographical tropes. But whereas the flashback structure of Orson Welles’ debut fragments the character of power, Lola‘s jigsaw scheme slips us through the looking glass of desire. Ophüls’ camera movements simultaneously imbue the film with realist fluidity and make us more aware of theatrical, painterly aspects of set design and staging. This dynamism, so important to future melodrama artists like R.W. Fassbinder and Todd Haynes, is crucial to Lola’s crumpled beauty. And if Martine Carol’s porcelain performance gets crushed by the double-sided brilliance of Max and his tracks, it’s not at all clear that he intends for us to feel we’ve broken through her façade.

The film’s rude asides about product placement and the profit margins of scandal ("Especially in America!") give Lola continued currency, but it’s Ophüls’ remarkable use of the still nascent CinemaScope technology that makes the restoration a must for the big screen. Lola is one of the few films of its era to express the contradictory potentials of Henri Chétien’s anamorphic process. Ophüls sows his widescreen images with all manner of obstructions, so that Lola simultaneously seems to expand and shrink into the largesse of her role. Roland Barthes might have been thinking of this shattering example of movie portraiture when he wrote of CinemaScope: "The stretched-out frontality becomes almost circular; in other words, the ideal space of great dramaturgies."

LOLA MONTÈS opens Wed/19 in Bay Area theaters.

Political Theater

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› kimberly@sfbg.com

Pair an effusive and extroverted, larger-than-life politico like Harvey Milk — complete with community-forging charisma, panoramic outlook, and labyrinthine City Hall machinations — with a reserved, perpetually-outside-looking-in independent, à la director Gus Van Sant? That feature-film odd-coupling might have understandably strained some brains in Hollywood. Making the seldom-seen moments of otherwise-secret or neglected lives visible has seemingly been Van Sant’s calling, and his most memorable films — 1985’s Mala Noche, 1989’s Drugstore Cowboy, 1991’s My Own Private Idaho, 2003’s Elephant, and even the Oscar-gathering 1997 Good Will Hunting — have relied on his coolly unblinking, surprisingly cerebral yet gently empathetic eye, whether focused on Mexican immigrants, ’70s-era oblivion-seekers, Northwestern hustlers, a hidden savant, or disaffected teenagers.

Still, those leitmotifs — entwined with Van Sant’s terrible, tangible sense of romance with his outsiders, artists, and lost souls, as well as the way his camera seems to fall head over heels for his characters — made Van Sant a natural to make Milk, after Oliver Stone’s aborted feature-film attempt to tell the slain San Francisco supervisor’s story. "There is always that question: why I haven’t done a film like this earlier," Van Sant confessed, clearing his throat for the umpteenth time while agreeing that he hasn’t ever quite done a film like Milk. "Yeah, I hadn’t done a big movie, so there were people around who were like, ‘Can you handle it? Can it be done?’ They think that way. Since there was no business model, they were like, ‘No, he can’t, because he makes these scruffy, little movies. Too big a gamble, you know.’

"That’s a part of Hollywood, but it’s kind of like safe bets: it can make bad stuff happen as easily as good stuff, and it has its own closed policies like the old conservative City Hall-type policies. ‘New supervisors who haven’t handled the job before are incapable and they’re screwing things up.’"

Thankfully the gamble paid off and the tale of California’s first openly gay politician has been told with elegance, poetry, and not a little heart-stirring, inspirational grace, by the man whom biographer James Robert Parish describes as "the standard bearer of America’s ‘queer cinema’" — one who fuses extreme close-ups, handheld shots, and found footage in a collaborative, textural approach that lends a Kodachrome pop-culty feel to his films. The process makes for "beautiful pictures every time," as a windblown Sean Penn put it at a Ritz Carlton press conference after Milk‘s Oct. 28 world premiere at the Castro Theatre.

Seated at the middle of a long table between Penn and Josh Brolin, who portrays Milk’s killer Dan White, as they traded friendly jabs, Van Sant remained mostly silent — physically at the center, but an observer apart at the same time. Later in a hotel suite, face to face with a single interviewer, the director seemed equally out of place, folded uncomfortably into a plush chair, arms tightly crossed over a tan jeans jacket sporting a "No on 8" sticker, with a small, nylon, bright-blue dollar-store-style backpack by his side. He more closely resembles a 56-year-old teacher or elder-care worker than a Hollywood insider.

The latter role is evidently still alien to him. His first brush with Milk came in 1978 while he was driving across the country and heard on the radio that the supervisor was shot. Though he later saw the 1984 documentary The Times of Harvey Milk, it never occurred to him to make a film about the politician. "It seemed like a very big story," Van Sant said. Mala Noche and Drugstore Cowboy "were stories that were devised to be made with really low budgets, like $20,000. So it was never like, ‘Oh, we can make a story about City Hall with $20,000.’ I guess I was always coming at filmmaking from not really being in the business, but knowing that I could get a hold of or save up my own money to the point where I’d have $20,000 and I could actually make a feature."

In the process of making Milk, the filmmaker admitted that he had to leave out many details that "I really like and things that sort of explain the situation. We suggest things. We explain this new law that enabled people to elect their supervisors from their districts, but we didn’t explain that the people up to that point that had to run city-wide resembled a different and maybe more antiquated type of politician. They were more, I guess, conservative. They were more business-oriented."

If San Francisco is palpable as a character in Milk, then City Hall is that elegantly shambolic figure’s brain, and Van Sant effectively used the Beaux Arts space, which harks back to classical forms, to his own dramatic ends. A down-the-rabbit-hole corridor leading to supervisors’ chambers becomes a pulsing nerve center visually rhyming with the characters’ stratagems. The sweeping staircase and balconies become the backdrop for Milk’s and White’s clashing trajectories, and the building itself becomes the spotless stage for Milk’s political birth and death.

"What I usually try and do, in general, is to connect the characters to a timeless quality, so it’s not necessarily situated in the specific time they’re in," said Van Sant. "So if they’re in City Hall and there’s a beaux-arts classical relief on the ceiling, if you frame it correctly, they can kind of look like Roman senators. You can get this timeless quality of people trading votes and betraying each other for as long as there’s been a forum and a senate.

"There were certain things in the script and in Harvey’s life — the famous line is ‘How do you like my new theater,’ which is what he says to Cleve [Jones, played by Emile Hirsch]: ‘Always take the stairs, never dress up, never blend in, make a show of it, use the whole space.’ I thought of that as a centerpiece of the whole film. That scene is one of my favorites because it was kind of like Harvey, who was a stage manager and was in theater. This was his new forum, his new theater, his new proscenium, with which to create new stuff — in this case, gay rights and other things that he thought were important, like education and help for minorities and seniors."

The question that arises so often among those who care about gay rights is: Why wasn’t Milk released before the Nov. 4 election, when it might have energized voters to shut down Proposition 8, a battle so similar to Milk’s charge against Proposition 6? As Milk screenwriter Dustin Lance Black said, "I didn’t know this [movie] would be about Prop. 8, but I don’t think this fight is over."

"I don’t really decide when movies should come out," said Van Sant. "The distributors came up with that." He spelled out some of the thoughts behind the Nov. 26 theatrical release: worries included "whether or not the elements of the story were so like the political moment that the film wouldn’t have a life after the election," and "whether people are too busy with the election to go see the movie. Are people overtaxed with politics to go see a political movie?" As a compromise, the late-October Castro Theatre premiere was arranged to get Milk and its overall message into the media eye, while still opening it into November through January, the Academy campaign season.

"Yeah, I didn’t make the call," repeats Van Sant, somewhat regretfully and shedding perhaps a smidge of that cherished detachment. "Harvey would have opened it in October."

Milk opens Wed/26 at the Castro Theatre, with additional Bay Area openings Fri/28 and Dec. 5.


>>Back to the Milk Issue

The apathy and the ecstacy

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› marke@sfbg.com

“OMG! Marriage is the new AIDS!” a friend screeched to me through her cell phone after witnessing West Hollywood’s cop-clashing response to the passage of Proposition 8. She meant, of course, the unexpected, exhilarating, and somewhat clumsy reemergence of queer protest energy that has overtaken many a civic center and public park since the November election and its attendant LGBT letdown.

Folks are dusting off their framed ACT-UP poster collections, those old-time “When do we want it? Now!” chants are filling gay air space, and former Queer Nation, Gran Fury, and Boy with Arms Akimbo enthusiasts like myself are feeling nostalgic sensations in their radical nether regions that have suddenly freed us, however temporarily, from the tyranny of approaching middle age. The spirit is back! Let’s tear some shit up.

Much has been made of this “Great Gay Awakening” in the homoblogosphere. Is it heading toward long-overdue political organization or a White Night Riots reprise? How can it be effectively harnessed? What the heck should one wear? And some interesting things have already resulted from it. Gay issues have once again taken the national stage, and everyone’s looking for leadership. The “great national conversation on race” has exploded in the gay community, with some prominent hotheads blaming the African American community for Proposition 8’s win, and many queers of color finding their own voice in response.

But let’s hit the snooze on the “awakening” for quick drag minute and consider one of the thorniest questions floating around. Where was all that energy when it could have done some freaking good? “I felt totally apathetic about gay marriage until it was taken away,” another friend said. And at a recent rally I overheard “Why did it take losing something to get us out on the streets? Haven’t we learned anything from the past?”

In terms of past-learning, it’s not as if Harvey Milk and the Milk movie haven’t been the omnipresent topic on everyone’s cocktail-pickled lips all year. Were we too busy ogling Milk actor James Franco’s hip knit neckwear to co-opt Harvey’s winning strategy of inclusivity, outreach, and preemptive rallying against the infamous Briggs Initiative? People have pointed fingers until they’re blue in the wrist at the various perceived missteps of the No on 8 campaign. But a campaign is only as good as its participants — if the queer community can organize a 300-city mass protest around a viral e-mail, as we did Nov. 15, then why didn’t Harvey’s lessons on how to effect political change sink in earlier?

Of course I have a theory. I think we’re obsessed with Harvey’s martyrdom, paralyzing him in the glistening amber of legend rather than the actively engaging him in the now. His tragic mortification makes a great story, an epic drama for us eager drama queens. It sells screenplays in Hollywood. Milk, for all the good that may come of its release, would never have been green-lighted without Dan White. Harvey Milk the haloed icon — the beatified victim whose presence can only be summoned in times of gay grief — has been elevated in queer culture above Harvey Milk the canny tactician, the voluble freak, the erring human with restless hands and solid instincts.

Reflecting on Harvey’s sacrifice is important. “Saint Harvey: The Life and Afterlife of a Modern Gay Martyr” was the title of an extremely moving 2004 display at the GLBT Historical Society, one that presented the supervisor’s personal effects in various reliquaries, the bullet-riddled suit in which he was murdered suspended as if from a crucifix. Inspired by “Saint Harvey,” artist Leo Herrera displayed graphic, impressionistic photographs of the suit in 2007 as part of his “San Francisco: Sex & Icons” series, recontemporizing Harvey the martyr for San Francisco’s young alternaqueer population.

Both those shows were beautiful — and helped keep Harvey’s story in play. Milk, however hagiographic, will probably do the same. That’s great, and if it inspires the community to finally fund the Historical Society enough to establish a queer history museum here — a sickening absence in San Francisco, of all places — we may be able to at last live and learn from the past rather than just light a candle to it.

For most queers now, though, the thought of Harvey Milk brings only grave tears and intimations of tragedy. Maybe the current emergency will finally break the glass around St. Harvey and inspire us to take the practical examples he left us seriously.

>>Read an interview with artist Leo Herrera and view images of Harvey as icon

>>Back to the Milk Issue

Immortal Technique

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PREVIEW Peruvian-born, Harlem-raised rapper Immortal Technique, né Felipe Coronel, long ago broke with the TRL mold of spitting about bitches and ho’s, instead looking to the roots of hip-hop with his politically minded tracks.

On his third full-length, The 3rd World (Viper), he covers such topics as the gentrification of his Harlem hood and corruption in the music industry. The opener establishes him as a renegade in the rap world where it’s common to have an intro — be it the sound of bullets blasting or a slutty skit. Instead, the "Death March" is a forceful, beat-driven anthem that introduces its characters (Immortal Technique and DJ Green Lantern), dedicates the album (to the people of Latin American nations that have been tampered with by this country), and sets the stage for what is to come next (urban/guerrilla warfare and an album about it).

"Open Your Eyes" looks at the life of immigrants who are promised a better life in the states but come to realize that "privatization and electricity" do not equate to happiness, and explores the abuse of natural resources and indigenous peoples overseas. "Lick Shots," while not the strongest track on 3rd World with its annoying repeated refrain, goes for laughs with couplets like, "Marry a Muslim girl and fuck her five times a day / Every time right before we shower and pray." "Crimes of the Heart" gets slightly personal with an honest love story of a lonely two-timer "breaking hearts on the way to enlightenment," which Immortal Technique uses as a simile for an isolated republic. A little less narrative-bound but still hard-hitting and with a more polished production than Immortal Technique’s previous recordings, 3rd World offers hope for listeners who yearn for a return to music with a message. As the old adage goes, actions speak louder than words, and Immortal Technique remains true to his tunes with this concert for Afghanistan’s Children of War in partnership with Omeid International.

IMMORTAL TECHNIQUE with Hasan Salaam, Da Circle, Ras Ceylon, and DJ GiJoe. Thurs/20, 9:30 p.m., $19–$22. DNA Lounge, 375 11th St., SF. (415) 626-1409, www.dnalounge.com

Partying with Girl Talk the second time around

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All the rage, all onstage: Girl Talk at the Fillmore. All photos by Lisa Weiss.

By Michelle Broder Van Dyke

We met up with Girl Talk, ne Gregg Gillis, before his second sold-out performance at the Fillmore on Oct. 28. We’d later witness him rising into the audience as he abandoned his Saran-wrapped laptop, plunged off the stage, and crowd surfed above sweaty bouncy bodies. He was followed by an entourage of party-throwers dressed in shirts adorned with glow sticks. If you must speak only one truth about Girl Talk, you must say that he breaks the mold of arms-crossed hipster shows and gets people pumped and partying. He also recommends throwing parties with babies.

SFBG: What did you do differently in preparing the Night Ripper vs. Feed the Animals?

Girl Talk: I think on the new one I had a lot more music prepared beforehand, and I had played a lot more shows. After Night Ripper’s release, I started playing a ton of shows, and the way I try out material is in the live setting. If I don’t have shows for a month, I might relax and not work that hard. But over the two years between [the albums] I played close to 100 shows, which is kinda like constantly working on stuff. I think even approaching Feed the Animals I had a lot more ideas set, so I could pick and pull. So I didn’t have to use everything.

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Inspiring at 89

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REVIEW After the Company’s opening night performance on Nov. 7, 89-year-old Merce Cunningham took to the Zellerbach Hall stage in a wheelchair. With his impish smile still intact but otherwise looking frail, he spread his hands. That’s when I started to cry for the second time that week. It’s what happens when history unfolds before your eyes.

Cunningham is the single most important 20th century choreographer still alive — and still working. The opening concert of his company’s two-week residence showed why: imagination, buoyancy, and impeccable craft. Nowhere was this more evident than in the breathtakingly beautiful Suite for Five (1953-58), the company’s first group piece — its male roles originally realized by Cunningham himself and our own blithe spirit, Remy Charlip. As performed by Julie Cunningham, Holley Farmer, Daniel Madoff, Rashaun Mitchell, and Marcie Munnerlyn, the work was crystalline in its transparent clarity. Every unadorned gesture, every gazelle leap, and every pivoting turn filled the stage with radical purity. One can only fantasize about what the original audiences must have thought at a time when Martha Graham and Jose Limon still dominated concepts of modern dance. Only Balanchine could rival Cunningham.

In this context the other two pieces, eyeSpace (2006) and BIPED (1999), with many more resources and 40 years of dance-thinking behind them, seemed almost tame. EyeSpace was made with the iPod generation in mind. You could either bring your own, or borrow one in Zellerbach’s lobby. Mikel Rouse’s score was made of environmental sounds — mostly urban but also from nature — and you superimposed the sounds you could find at the moment. Cunningham’s urgent choreography had the quality of bouncing water drops on a hot griddle. A dozen performers popped off the floor, in and out of the wings, into unisons, trios, and off-kilter solos in this good if not spectacular late Cunningham.

The astounding BIPED juxtaposed the 13 company members with three "virtual" dancers, created with Shelley Eshkar and Paul Kaiser’s motion-capture technology. Projected onto a scrim of ever-changing light beams, the work suggested a voluminous universe whose spatial dimensions expanded and contracted, dwarfing or putting into relief the glorious performers. In this third viewing, BIPED still felt too long, and Gavin Bryars’ textured score didn’t help. For the metaphorically inclined, however, the piece’s pulsating sense of presence suggests nothing less than a physical universe made up of light and energy.

Merce Cunningham Dance Company Fri/14–Sat/15, 8 p.m., $26–$48. Zellerbach Hall, UC Berkeley, Berk. (510) 642-9988, www.calperfs.berkeley.edu

Rap-erations

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REVIEW Even if the rest of the "change" he’s been promising remains elusive, Barack Obama’s resounding electoral win is already change — and of a profound kind — given its undeniable impact on racial consciousness among African Americans, Americans at large, and no doubt people around the globe. Of course, nobody thinks racism disappeared overnight Nov. 4. If anything, the day marks an opportunity for a reinvigorated dialogue on the complexities of race and racism in the 21st-century United States. Dan Wolf’s vigorous and inviting stage adaptation of Bay Area author Adam Mansbach’s 2005 novel, Angry Black White Boy, might seem like an ideal instance, but in fact, although very entertaining, it rehearses a fairly familiar angle without moving much beyond it.

Mansbach’s satirical but searching story concerns a white Jewish suburban hip-hop enthusiast, Macon Detornay (played appealingly by Wolf), whose guilt-tinged identification with African American culture and corresponding aversion to the white mainstream has him uneasily straddling two worlds, eventually bringing them into comically dramatic collision. Macon’s guilt stems partly from a great-grandfather who, as a professional baseball coach, tormented the only black athlete who dared to hold his own on an all-white team.

Macon’s familial history is also, along with hip-hop, his bridge to dorm-mate and fellow Columbia University freshman Andre (played with laidback poise by Myers Clark), whom Macon arranges to live with after learning that Andre is the great-grandson of the same ballplayer his own ancestor victimized. Andre is bemused but generous in the face of Macon’s attempt to make amends. More skeptical is Andre’s friend Nique (a potent Tommy Shepherd, also supplying the fine original music and soundscape). But Macon, a part-time cab driver, earns street cred when he begins robbing his fares (white dudes played by fourth ensemble member Keith Pinto) at the first sign of idle middle-class racism, becoming a notorious outlaw his victims improbably recall as black. The three new friends form the Race Traitor Project to capitalize on Macon’s ironic celebrity, organizing a "day of apology" wherein white America confronts its racist demons. Naturally, things don’t go as planned, and the pressure brings latent tensions surrounding Macon’s fraught identity to a boil.

While wisely concentrating on the ample humor in a story that’s a bit contrived even for satire, director Sean San Jose and cast (all but Clark are members of hip-hop group Felonious) propel the action through a fluid, combustible mixture of music and movement, with sharp choreography from Pinto. But as staged, the themes are less than provocative, in part because the other characters remain subordinated to Macon’s limited perspective, itself almost too "black and white." Nevertheless, the cohesive, versatile ensemble and Wolf’s sympathetic approach translates, under San Jose’s attentive direction, into an engaging theatrical hybrid, whose punctuations and rhythms carry their own share of emotional content and cultural meaning.

ANGRY BLACK WHITE BOY

Through Nov. 23

Thurs.-Sun., 8 p.m., $15–$25

Intersection for the Arts

446 Valencia, SF

www.theintersection.org

LEVYdance

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PREVIEW LEVYdance company is small: only five performers. But they dance big — hugely physical, totally in charge — and they also think big. They once performed at ODC Theater, but that was too small. Last year they pushed themselves onto the much larger stage of Kenbar Hall at the Jewish Community Center, yet even that space proved too confining. So for the fall season LEVYdance created its own space on the street outside their studio, where they built three stages connected by catwalks. Audiences are interspersed between them. The location: one of the city’s smallest alleys — with very supportive neighbors. No wings or sets. Graffiti will have to do. Since it’s November, the company will provide hot beverages. For sweaters, blankets, and hats, you’re on your own. The program includes three world premieres: Physics, with a commissioned score by composer-DJ Mason Bates, which looks at the forces the body is subject to; Wake, a duet about the essence of communication for company veterans Brooke Gessay and Scott Marlow; and a yet-unnamed ensemble work performed to music from the Middle Ages. The event also introduces LEVYdance’s newest member, Aline Wachsmuth. Last year’s pop music-inspired and now-reworked Nu Nu completes the lineup.

LEVYDANCE Wed/12-Sat/15, 8 p.m., $20–$30. Heron Street, off Eighth Street between Folsom and Harrison, SF. www.brownpapertickets.com.

Homophobic styles: H8sterz — the new hipsters?

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OK, so I know we’re way past the stage — mostly — where you can tell that someone’s rollin’ in the lavender fagioli by their look. And I realize the whole “Christian Rock movement” has weirdly co-opted such previously “alternative” gestures as the Van Gogh Dyke crumb-catcher and Vans footwear. Thank you, Jars of Clay. But I was perusing the photos that came out of “The Call” — this horrifying mass rally of Prop 8 supporters that actually happened at San Diego’s QualComm stadium a couple weeks ago (click here for Rex Wockner’s great coverage) — and I couldn’t help thinking some things about edgy mall fashion, off-the-rack neo-christianist youth, and how a LOT of the people there must personally be familiar with “the anguish of the closet,” or, in French, le poisson en les culottes.

First, here’s the Logistics Coordinator:
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Dude, you’re wearing a WHAM! shirt. Unironically.

And here’s the IT guy:
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Does cream come with that twink?

And looking over the pretty awesome photos that Andres Duque took of the event to go with Wockner’s coverage, I zoomed in on a few semi-shocking characters. ….

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Hipster Runoff: ur doin it rong

CFAC: Court did its job on Prop. 8

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By Peter Scheer

Although its name did not even appear on the ballot, the California Supreme Court was perhaps the state’s biggest loser in Tuesday’s historic elections. The voters’ narrow approval of Proposition 8 effectively reverses the high court’s controversial decision earlier this year, which extended the right to marry to same-sex couples.

The court knew the risks. The statute it declared unconstitutional in In re Marriage Cases was itself the result of a statutory state ballot initiative in 2000. In overturning that assertion of popular will, the court no doubt realized it was setting the stage for a further confrontation in which opponents of gay marriage would try to override the court’s decision through the initiative process, this time amending the state constitution.

Critics will say that Chief Justice Ron George’s Supreme Court is guilty of overreaching – that, by interceding in a political and cultural struggle, the court has suffered a loss of prestige and
institutional authority. But while it’s clear, in hindsight, that the George court miscalculated the depth of opposition to gay marriage in the blue state of California, that does not mean the court’s landmark decision in In re Marriage Cases was a mistake.

For one thing, California’s gay-marriage battle is not over. Proposition 8 is still subject to challenge under the U.S. Constitution for, among other things, its selective cancellation of a
previously granted substantive right. Although a decision founded in federal law would be subject to review in the U.S. Supreme Court, there is no certainty the federal high court would elect to decide the case – or, if it did, that it would end up sustaining Proposition 8.

Proposition 8 is also subject to challenge under the California Constitution, even though the proposition is itself a constitutional amendment. This is so because, although the voters can, through the initiative process, add language to the constitution, it is the responsibility of the California Supreme Court to interpret new constitutional language – and, where necessary, to reconcile it with other, equally valid yet potentially conflicting, constitutional directives.

In the latter category is the most important aspect of In re Marriage Cases: the George court’s decision to analyze legal classifications based on sexual preference under the same rigorous standard of “strict scrutiny” usually reserved for classifications based on race, religion or ethnicity. This portion of the court’s decision is not altered by Proposition 8, and it will be front and center in any litigation against Proposition 8 under state law. While the courts can’t void Proposition 8 on this basis, applying strict scrutiny to Proposition 8’s language is likely to yield a prohibition against gay marriage that is much weaker than the measure’s authors and
supporters intended.

But even if the state Supreme Court takes neither of these paths, leaving Proposition 8 intact (at least until a new electoral majority, in another ballot initiative, repeals it), the court is to be applauded for attempting to resolve a pressing social question – whether to allow gays and lesbians to marry – that the other branches of government had proved incapable of addressing.

In this area and others, it falls to the George court to fill a widening governance gap created by a Legislature that is paralyzed by political divisions and a governor who, despite Arnold
Schwarzenegger’s forceful personality, has little real power compared with other chief executives. (Imagine a federal government in which the attorney general and other top executive branch officials are not appointed by, or answerable to, the president.)

When elected representatives don’t act, the people do, taking the law into their own hands through ballot initiatives, Proposition 8 being only the most recent major example. In this process of direct democracy, an assertive, even activist, Supreme Court is necessary to guard against excesses and to protect the rights of groups disfavored by the majority.

It was in this capacity that the George court, to its credit, issued its decision in In re Marriage Cases, establishing a constitutionally based right to same-sex marriage. Although Proposition 8 is clearly a setback for the court, the damage done to the court’s authority, while considerable, will not be permanent.

===
Peter Scheer, a lawyer and journalist, is executive director of the
California First Amendment Coalition, www.cfac.org.

GOLDIES 2008

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Welcome to the other side. There’s got to be a morning after, and here it is. It brings 14 reasons why the Bay Area doesn’t just create its own political discourse — through art, it charts wonderlands and hells beyond any campaign promise.

The Guardian Outstanding Local Discovery awards turn 20 this year. The Goldie Awards have manifested as marathon-length award ceremonies, wild parties, and even as formal affairs. They’re usually rough around the edges, and always as great as the people they honor. Four years ago, in the immediate wake of George W. Bush’s reelection, Lifetime Achievement winner Bruce Conner exorcised a desolate awards night by dancing. This year’s awards, in part a celebration of all the winners of the last two decades, are dedicated to his memory.

This year’s Goldie winners were selected by the Guardian‘s Kimberly Chun, Cheryl Eddy, and Johnny Ray Huston, with valuable input from our writers and critics, including Robert Avila, Rita Felciano, and Glen Helfand, as well as members of the Bay Area arts community. The people in this issue turn apartments into stages and art galleries, transform entire theaters into stage sets, and bring the changing face of San Francisco to the screen. They make guitars sing, and in turn they sing like well-tuned strings. They write the history of modern art and poetry. They know the force of a cosmic ray. Join them, and us, on Tuesday, Nov. 11 at 111 Minna — 11/11 at 111 — for a celebration. It’s free. (Johnny Ray Huston)

Click below for more on our winners. All winner portraits by Saul Bromberger and Sandra Hoover Photography

The winners of the 20th annual Goldie Awards

———-

LIFETIME ACHIEVEMENT



>>LAWRENCE FERLINGHETTI AND CITY LIGHTS BOOKS
Anything but a vanity press
By Ari Messer


>>V. VALE AND RE/SEARCH PUBLICATIONS
The monkish punk elder of counterculture in the Bay
By Kimberly Chun

———-

DANCE



>>ERIN MEI-LING STUART
Focusing on the mess humans manage to create for themselves
By Rita Felciano
———-

FILM



>>BARRY JENKINS
Viewing the city — and its displacements — through the prism of a relationship
By D. Scot Miller


>>KINO21
Creating a lively forum for critical engagement with aesthetics
By Matt Sussmanr

———-

LITERATURE



>>BILL BERKSON
Fifty years of slow-dawning epiphany
By Julien Poirier

———-

MUSIC



>>CITAY
Sublimely interwoven acoustic and electric guitars and lushly appointed folk-rock
By Kimberly Chun


>>THE DODOS
Concocting a sound that verges on epic, minus muddle
By Johnny Ray Huston


>>JONAS REINHARDT
Wembley-sized dreams for the contemporary Krautrockers
By Michael Harkin


>>TRACKADEMICS
Different buzzes in different circles, consciously
By Garrett Caples

———-

THEATER



>>THE CUTTING BALL THEATER
It’s often the warped glass that furnishes the truest picture
By Robert Avila

———-

VISUAL ART



>>MATT FURIE
Endangered species to champagne-and-SpaghettiOs
By Johnny Ray Huston


>>KAMAU PATTON
Behold the warp of truth, infinite
By Marke B.


>>MARGARET TEDESCO
An approach that always includes inviting others into the fold
By Glen Helfand

The Cutting Ball Theater

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If you were at the latest Cutting Ball show, avantgardARAMA!, you entered a theater that looked like an art installation, already buzzing and flickering with video images on a screen suspended in front of a shimmering mirror-box set, accompanied by a soundtrack of voices and droning tones. It was like some serenely wicked room in a purgatorial funhouse, where all you’ve been and all you might become could be reflected at you, from every possible angle, ad infinitum. As it turned out, it was an environment perfectly suited to the material sharply staged that evening: three short experimental plays on war, power, and betrayal by three women writers — Gertrude Stein, Suzan-Lori Parks, and Eugenie Chan — whose bold narrative loops and lacunae literally rebounded off the walls.

The stylish, jarring, exhilarating effect: our sleepwalking world was dramatically distilled into fractal-like figures that somehow made it real again. This is the oblique strategy of the Cutting Ball Theater, a passionately intelligent and skillful company with a declared commitment to poetic truths over superficial naturalism.

As it approaches its 10-year milestone, Cutting Ball transitions from dogged itinerancy into luxurious residency at Exit on Taylor, a satellite stage of the Exit Theater complex in the Tenderloin. Much as a ball rolls forward by turning full circle, the move marks something of a return for the company, which launched its career in a production of Richard Foreman’s My Head Was a Sledgehammer at the Exit-sponsored San Francisco Fringe Festival in 1999.

"That was the last time you had to stand outside at 3 in the morning and camp out," associate artistic director and actor Paige Rogers recalls of that time, before the Fringe established its lottery system. Rogers, and husband and artistic director Rob Melrose, established both the company and a family that year, more or less simultaneously. Melrose did the camping out and rehearsed the play by night at an Alameda Catholic school where Rogers was teaching music.

(As with many a start-up theater, overlapping accommodations was the name of the tune: when the school’s principal expressed surprise at happening upon a late-night rehearsal of Foreman’s madcap dream-world in the kindergarten, Rogers deflected further inquiry by joyfully announcing, "Marilyn! I’m pregnant!")

Cutting Ball has mixed new plays and "re-visioned" classics ever since. The visual metaphor is apt since Cutting Ball productions are nothing if not strikingly designed. For years, the company has had a talented core of collaborators that includes designers Heather Basarab (lights), Cliff Caruthers (sound and electronic music), and Michael Locher (sets). Together in close collaboration with the astute, Yale-trained Melrose, they regularly produce some of the best designs to be found on any Bay Area stage, large or small. Add artistic associates like playwrights Kevin Oakes (2003’s The Vomit Talk of Ghosts) and Eugenie Chan (whose A Bone to Pick was a highlight of this theater season), as well as dependably strong acting from Rogers, Felicia Benefield, Chad Deverman, David Sinaiko, and David Westley Skillman, among others, and you have the makings of some great small theater.

The new residency marks another return. Its ninth season will be inaugurated by a rarely staged early play by Eugène Ionesco, Victims of Duty, a work Melrose says he’s waited 15 years to direct. Centering on the abrupt crisis-ridden invasion of a bourgeois couple’s placid bubble-world and their equally staid conceptions of theatrical art, Victims is a fever-dream of a play that not only sounds strikingly contemporary but echoes the company’s own MO. When theater "holds the mirror up to the world," it’s often the warped glass that furnishes the truest picture.

www.cuttingball.com

David Chiu, Aaron Peskin represent

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Sarah Phelan reports:

A nice turnout for David Chiu’s party at Broadway Suites, opposite Showgirls, next to Crow Bar near Chinatown – definitely the stripper area: Will David be taking it off?

Chiu was pretty happy because he said he ran “the most grassroots campaign — against one of the mnost moneyed campaigns in San Francisco history.”

With 100 percent of precincts reporting, he had 40% of the vote.

Current D3 supe Aaron Peskin came on stage and announced, “Let me introduce next supe for D3: David Chiu!”

And Chiu responded, “This is completely overwhelming, beautiful day.”

He may be the first Chinese American to represent Chinatown.

Safai will sleep well tonight

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By Molly Freedenberg

It was a very different scene at Pissed Off Pete’s, the headquarters for District 11 Board of Supervisors candidtate Ahsha Safai, than it was at Inner Mission Bar. Where Sheehan’s party was filled with mostly 30-something white hipsters, former punks, and scruffy activist-types, Safai’s was a mix of older voters from diverse backrounds and grown-up types in suits. Safai himself looked calm and casual, if sophisticated, in grey slacks and a black fleece zip-up jacket. Though cars honked and people yelled along most of Mission Street, things seemed to be winding down at Pete’s by 10pm, when Safai took the stage. He acknowledged results for his race probably wouldn’t be in for a day or two, but thanked his volunteers and campaign managers for their “bottoms-up, grassroots” campaign – with special thanks for his wife, and childhood friend Sammy B., and Summer Branch. “Everything changes tomorrow,” he told the crowd. As he finished his brief speech, the crowd cheered “Ahsha, Ahsha, Ahsha!” before filtering out into the night. As for Safai, he admitted to the Guardian that it’s a difficult process to campaign, and especially not to know the results yet. But he was uplifted by Obama’s win. “It lifts you,” he said, adding that he’s “the other skinny guy with the funny name.” As for how Safai will sleep tonight with so much of San Francisco politics up in the air, he didn’t hesitate: “I’m exhausted. I’ll probably sleep like a baby.” It probably doesn’t hurt that as soon as he rejoined the crowd, his advisors said his numbers looked good.

Tears, cheers, and bubbly for Obama … and Sheehan?

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By Molly Freedenberg

There’s no sign at Inner Mission Tavern that this is a Cindy Sheehan party, but it’s most certainly one for Obama. When Virginia was announced for the Democratic nominee, the bar erupted in cheers – a sound dwarfed only by the joyous explosion when CNN predicted him the winner of the 2008 presidential election several minutes later. The night’s two bartenders (also the owners), both in Obama T-shirts, popped bottles of champagne for those lucky enough to be seated at the bar in the packed-beyond-belief room. The cheers, congratulations, and happy hugs stopped for Senator McCain’s speech, which was met first with a combination of boos and cheers, and then with appreciation for his surprisingly gracious concession speech. “This is my favorite McCain speech,” said one party attendee. As everyone waited for President-elect Obama to appear on CNN, the bar had to ask for patrons to pass their empty glasses to the front, as they’d run out of everything. “Obama’s so awesome he sold the bar out of beer!” someone exclaimed. And then Obama took the (TV) stage. Everyone in the room listened attentively. Some shed tears. Some of the biggest responses were to Obama’s acknowledgement of the millenial generation’s refusal to accept their reputation for apathy, and Obama’s mention that this is also a victory for those who are gay. Then, just like the live audience in Chicago, bar patrons chanted “Yes We Can” along with Obama’s pulpit-style closig. With the speech over and the bar starting to empty, there’s still no mention of Sheehan (nor any results available). But somehow, I imagine no matter the results of local elections tonight, most of these people will go home happy.

No-brainer

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REVIEW The title of David Szlasa’s peculiar, compact, and appealing new work suggests one ready avenue of flight from a world gone mad, but in fact fantasies of escape take more than one form in My Hot Lobotomy, now up at CounterPULSE. And while escapism is exactly what the piece concerns itself with, the import is anything but apathetic or disengaged. A cheerfully quirky, Beckett-like duet wrapped in luxurious silences, snatches of recorded dialogue, short blasts of song and free-style dance, and a dreamy videoscape of environmental disintegration, My Hot Lobotomy is full of restive thought.

Like Szlasa’s installation-performance work on the atomic bomb, 2004’s GADGET, My Hot Lobotomy pokes at that psychic terrain joining the human capacity for denial with man-made catastrophe. In this case, the catastrophe is the rapid warming of the planet, which remains stubbornly just beyond the necessary concerted and rational response. But Lobotomy‘s approach is both more traditional and more oblique than the environmental strategy employed in GADGET, which had audiences wandering around a noisy club-like atmosphere enveloped by video projections and spotted with localized audio segments.

Quietly trained on the internal and external minutiae of its main character — a mute and semi-vegetative post-op named Joey (Erin Mei-Ling Stuart) — the play never feels crudely weighty or political, let alone like a piece of agitprop. Instead, it unfolds like a loopy, semi-looping trance, a restless and sardonic ditty, or a closet poem stashed away in Pee-wee’s Playhouse. Lobotomy‘s low-key faux naiveté bristling with caged energies and subversive instincts — much as Joey’s shiny turquoise sneaks, popping out from under a bland ensemble of sports coat and chinos, hints at dormant life beneath a numbed surface.

The play acts to slow us down almost immediately — almost as much as Joey, who does nothing for the first several minutes but stare back at us blankly from a chair in the center of the stage. This mirror effect, uncomfortably amusing, grows in significance when we learn that Joey — in shades of the Ramones — has given himself a homemade lobotomy. Well, you might ask, who hasn’t? Szlasa gives us plenty of space to ponder the question, gradually unfolding the method and motive behind Joey’s condition as we share in the meditative, vaguely bemused mood he projects.

It’s a knock at the door that disturbs this waking slumber. A guy (Spencer Evans) enters delivering a pizza, a slice of which Joey chews with silent satisfaction. The man then returns with a boombox and a cassette tape, careful to demonstrate to Joey how they go together. On the tape, Joey speaks to himself with prerecorded words of instruction, clarification, and encouragement. The delivery guy, we learn, has been paid in advance to bring all Joey will need in his new, streamlined life. Returning to the stage with a guitar, he also delivers something to the audience, at odd moments and even odd angles: a series of witty songs — variously contributed by Carrie Baum, Cody James Bentley, Sean Hayes, and Joshua Lowe — telling the story of Joey in terms that slyly critique what they describe.

The limited world Joey has structured for his new self — with its prerecorded, too certain insistence that everything is "gonna be really, really great" — eventually unravels among a clutter of pizza boxes and, more alarmingly, a series of fraught dreams, as the unstructured world outside, which appears as a video montage of global warming over a gentle cloudscape at the back of the stage, slips in with growing insistence. The increasing dissonance provokes another transformation in Joey, and another attempt to scurry for cover. It’s a rush of new life whose meaning may be ambiguous, but hardly empty-headed.

MY HOT LOBOTOMY

Through Nov. 2

Thurs.–Sat. and Nov. 2, 8 p.m., $25

CounterPULSE

1310 Mission, SF

1-800-838-3006

A portrait of a musical migrant worker: Chris Arnold

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By Sonny Smith

I kept seeing this guy at all the shows, always with the big Grizzly Adams-type beard, with a flannel shirt and cowboy boots. A tall man, long hair, large features. I met him outside the public library once. It was raining, and he stood there spouting some convoluted scheme to make art across the country. I couldn’t puzzle together what the hell he was talking about.

Every time I see him at a show he’s setting up little microphones all over the mic stand and the stage, and then video taping it, too. He’s got a big Samsonite suitcase full of digital tape. He’s probably got about one hundred thousand billion hours of live local music – not to mention video. The Oh Sees, Jolie Holland, Michael Musicka, Entrance, etc.

“I like the idea that music actually makes a difference” he said to me. “More than just a soundtrack to people’s lives. I wanted to shoot stuff and put it in the context of my life, the story of my own life, so the songs tell my story. Isn’t that what a mix tape is all about?”

You can’t kill them

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They’re on the fringe, and they don’t plan to leave it. Though mostly overlooked in their home country of New Zealand during the last two decades, the free-rockers in the Dead C will be the first to tell you that they’re not terribly bothered.

"We are not seen as plausible cultural ambassadors," stated guitarist Bruce Russell by e-mail from his home Down Under, citing the failure of the "laughable New Zealand media" to cover what’s artistically adventurous as one of the reasons his three-piece rarely can make it abroad to play shows. One would hope that Russell, Michael Morley, and Robbie Yeats would be more seriously considered for Kiwi government arts grants: indie rockers of yesteryear and the narcoleptic noisemongers of today repeatedly cite the Dead C as an influence on what they do. Just look who’s opening for them on their upcoming US gigs: Thurston Moore (who hosted them at All Tomorrow’s Parties’ "Nightmare Before Christmas" in England two years ago), Blues Control, Wolf Eyes, Six Organs of Admittance — all serious contenders on the experimental circuit, and all projects that garnered something, aesthetic or emotional, from the Dead C’s history of desperate clatter.

The Dead C got its start in Dunedin — members are located in Port Chalmers and Lyttelton today, about 225 miles apart — when the self-designated "AMM of Punk Rock" released its 1988 full-length debut, DR503, on Flying Nun, the infamous home to pop bands like the Clean, the Chills, Tall Dwarfs, and the Verlaines, for whom Yeats once drummed. A pop group the Dead C are not, but for an ensemble so ardently free-form and unmarketable, they’ve done nicely.

"The irony is, we’ve done very well in commercial terms by being ‘uncommercial,’" Russell explained. "I don’t know many of our contemporaries in New Zealand who are in better career positions than us. We make money. We can make any kind of record we like."

Much of their international clout was forged in their ’90s relationship with the Siltbreeze label, run and recently revived by Tom Lax of Philadelphia, with whom they released some of their most acclaimed discs, including 1992’s Harsh ’70s Reality, 1995’s White House, and 1997’s Tusk. This period saw them create what many consider to be their most vital material, flirting with darkly catchy riffs while always doggedly blazing space for noisy, alien buzz and scrape. Secret Earth is their brand new release, shortly following last year’s Future Artists (both Ba Da Bing) and recorded over two days, six months apart. Morley’s eerie exhale oversees a stupor-inducing slow grind that renders track titles a useless roadmap for proceedings: after a few minutes with the Dead C, one won’t notice such trifling details as the stops, starts, and riffs anymore. They are, after all, masters of mood. Morley and Russell’s guitars-at-odds and Yeats’ distantly mic’d drums consistently scare up an unsettling, deconstructed blues-groove that makes clear the precedent for Sebadoh’s stoned angst cassettes.

Regardless of influence, the upcoming US dates mark only their third outing to the States since getting together — damn! What do they do on the rare occasion they’re on a stage? "We approach live shows quietly, without undue fuss, so we can take ’em by surprise and wring their necks before they can fight back," Russell wrote, pointing out that there’s nothing static about a Dead C track — other than that staticky sound.

Any fan with the whoops and feedback screeches of "Driver U.F.O." committed to memory will hear something that sounds rather otherwise if that song shows up in the set. "We are ‘fully improvised,’ though every now and then we’ll attempt an item from our back catalog," Russell continued. "But we never, ever practice them."

This back catalog is becoming more available thanks to Ba Da Bing, their US label for the past few years, which will be reissuing DR503 and 1989’s Eusa Kills (Flying Nun) on vinyl. The band is, according to Russell, also hoping to reissue its pre-1990 work next year (working title: Complete ’80s Reality). Immediately available, however, is the tour-only 12-inch, which includes recent live recordings, and gives an added incentive to check ’em out this week.

Why not? It’s hard not to be charmed by their passive-aggressive, cavalier mode of operation. "We just do what we do and dare people to ignore it," Russell offered. "Which they duly do, and we could not care less."

THE DEAD C

With Six Organs of Admittance

Thurs/16, 8 p.m., $20

Great American Music Hall

859 O’Farrell, SF

(415) 885-0750

www.gamh.com

Reviving radicalism

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› news@sfbg.com

As the country’s economic, environmental, and political systems teeter on the brink of collapse, several Bay Area groups are reviving calls for radical solutions. And some are drawing parallels to the spirited political activity of 40 years ago.

“In my opinion, 1968 was the beginning of a process, an awakening of the questioning of social movements,” Andrej Grubacic, a globalization lecturer at ZMedia Institute and the University of San Francisco, told the Guardian.

The Great Rehearsal was a week of events from Sept. 17-25 that centered on the many protests, actions, and events of the 1960s and ’70s that are paralleled today. The event alluded to an ongoing struggle for alternatives to the failing institutions that are hurting the average American.

“Neoliberalism is this sort of clinching of the system. It is the last gasp of a dying system,” Katherine Wallerstein, executive director of the nonprofit Global Commons, told us. Wallerstein believes that deregulation is to blame for many of our economic woes, such as the housing crisis, job loss, and a volatile market.

Other recent events such as the Radical Women conference in San Francisco have highlighted the systemic causes of our economic turmoil, saying we should bail out people not banks, cancel student debt, and end home foreclosures. They went on to suggest that the bailout was just a form of jubilee for the rich.

Radical Women member Linda Averill announced at the conference that “if unions don’t take the offense now, we’re going to lose it all.” She went on to advocate mobilizing the labor movement, stating that we must band together against those sustaining the system. Other revolutionaries went even further, calling to abolish the capitalist system. RW member Toni Mendicino said the system of profit is inherently greedy and that reguutf8g it isn’t enough — we must get rid of it.

The Student Environmental Action Coalition (SEAC) is a radical student-run organization focused on solving global climate change. Many of the initiatives taken by SEAC deal with less mainstream environmental concerns, including combating coal power and promoting clean water. These previously ignored problems are pumping new life into the environmental movement. Brian Kelly, former Students for a Democratic Society organizer who now does organizing work for SEAC, told us, “The problem is the fucked-up system. (We need to) carve out a decent life through an alternative to capitalism.”

John Cronan, an organizer for the radical union Industrial Workers of the World, advocates Participatory Economics (Parecon) as an alternative to capitalism. He highlighted Parecon’s values as a solidarity-based system that abolishes the market and replaces it with participatory planning. Parecon, he says, will take into account the social costs that goods and services create; something commonly ignored in today’s capitalist system, a system many claim perpetuates the environmental crisis.

“Climate change is highlighting the system flaws,” Kelly said. He went on to place the environment and climate change as the highest priority in the upcoming presidential election, proposing green technology as the answer to the economic turmoil and global climate change taking place. The Power Vote program, he told us, supports the investment in green technologies by politicians and citizens.

The Community Environmental Legal Defense Fund (CELDF) has pushed local governments in many rural farming communities to create ordinances claiming nature as an entity that should have more political and legal prominence than property. These ordinances aim to curb pollution and provide communities with a safeguard against corporate influence.

Through similar efforts, grassroots organizations have managed to stop 59 coal-fired power plants in 2007 by persuading courts not to grant permits for the plants. This is one of many steps to contest the environmental degradation taking place.

“I believe we have reached the stage where it is time for civil disobedience,” said Al Gore, calling for people to rise up against the construction of new coal plants, speaking at the Clinton Global Initiative in March.

Gore’s call to action has prompted many activists to battle corporations and self-interested government. “The current economic and political systems are out of whack with human and democratic values,” Kelly said. “The system is exposing itself.” According to many, the system is shifting dangerously close to totalitarianism.

There’s even been a resurgence of the old Cointelpro (Counter Intelligence Program), an FBI-run spying and political sabotage program that was responsible for the arrests of 13 Black Panthers in 1973 in connection with the 1971 murder of a San Francisco police officer. The men were subjected to torture techniques similar to those used at Guantánamo Bay and Abu Ghraib.

The 13 Panthers were acquitted for lack of evidence and the case was closed. However, in 2005, with the help of the USA Patriot Act, the case was reopened and eight of the Panthers were re-arrested. John Bowman, one of the detained, announced to the press, “The same people who tried to kill me in 1973 are the same people who are here today trying to destroy me.” Former Panther Richard Brown warned audiences at the Great Rehearsal that the Patriot Act has given the government the ability to profile any ethnic group or organization, past and present, as terrorists.

“The Patriot Act was passed in the name of protecting us and our democracy. But it limits us,” Cronan said. Groups like New SDS have incorporated working against the Patriot Act through their antiwar work, and the American Civil Liberties Union (ACLU) has consistently battled against the act.

Even the Communists are back. Earlier this month, the Revolutionary Communist Party held a demonstration in San Francisco, telling the small crowd, “The world today cries out for radical, fundamental change.”

Many radical groups see opportunity in the current moment. Grubacic told us that, “The future belongs to the ones creating it in the present.” *

 

Reality 1.1: Sara Kraft’s ‘HyperReal’ provokes with little analysis

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By Michelle Broder Van Dyke

The opening: a long-haired lady dressed in black – this is Sara Kraft – walks to the center of the stage and breathes. She breathes louder than one normally breathes, as if she’s attended an excess of yoga classes, and just huffs for several minutes. During this long introduction, Kraft has already bored me – and is beginning to annoy me. I could go to a yoga class if I wanted to hear this. The episode concludes as her arm slowly trembles upwards – rhythmically in step with her gasps.

In the next scene, I discovered Kraft’s voice to be as annoying as her breathing, sometimes more affected than other times, but always in a know-it-all tone that reveals the clearly scripted nature of the performance piece. The major motif of HyperReal – presented Oct. 10-12 at Yerba Buena Center for the Arts – revolves around “a formative experience I experienced at 4,” as Kraft puts it: the first ocean image she witnessed was in one of the first movies she ever saw: Jaws.

From here she explains the confusion between the real real ocean and the ocean she learns about from Jaws, which includes terrorizing, man-eating sharks. Scenes, like the first two, with Kraft sitting or standing alone onstage, often speaking into a microphone, explaining experiences such as going to Universal Studios and encountering the mechanical Jaws shark or reading the dictionary definition of “reality,” were juxtaposed with scenes performed behind a thin curtain.