Radio

DJ Youngsta

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London’s DJ Youngsta would much rather be heard than seen. Even at his recent spotlight guest DJ appearance on Mary Anne Hobbs’s top-rated BBC Radio 1 electronic program, Youngsta uttered nary a word. Known as dubstep’s most peerless and perfectionist technical mixer, Yunx — as his friends casually call him — lets the tunes do the talking. Same goes for his own weekly radio blasts on London pirate Rinse FM, where MC Task handles the instant message shout-outs and track title announcements.

But although Yunx (né Dan Lockhart) speaks little — as Hobbs revealed in her brief on-air bio — the 22-year-old phenom carries major weight in the exploding international dubstep scene. His background includes work as an A&R consultant for the genre’s top label, Tempa Recordings, run by his sister, Sarah Lockhart; as an employee at top record store BM Soho; and as booker for the scene’s most important club night, Forward, at Plastic People in Shortditch, East London.

Yunx will certainly prove his infectious dance floor popularity on our shores again when he returns for his second visit to San Francisco in a year. His previous set, with DJ Hatcha at the Dark Room, had dancers bawling for "reloads" — translation: when the DJ lifts the needle and replays the song — almost every other track.

He’s unique: Yunx spins vinyl acetate dubplates almost exclusively. "It ‘ain’t even a case of whether you prefer CD or dubplate; it actually sounds better on a dub, and that’s the bottom line," he remarked to the Drumz of the South blog. Yunx also freely admits that he leans towards playing dubstep’s darker, bassier tunes — don’t expect any fluffy, life-affirming anthems during his sets. His inclement sound is wobbly, tense, and low-end-shaking, like a storm brewing in the distance. Paired with some of San Francisco’s finest regular dubstep DJ talent, Yunx’s latest SF appearance should reveal where dubstep is headed seven years into its lifespan. (Tomas Palermo)

DJ YOUNGSTA

With DJ Ripple, Sam Supa, and Selector Dub-U

Wed/5, 10 p.m., $5

Shine

1337 Mission, SF

(415) 255-1337

www.shinesf.com

Word on la calle

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› a&eletters@sfbg.com

Times are tough in the music biz. Not only are CD sales slumping, but radio stations are losing ad revenue to online ventures. One of the only genres or formats holding it down commercially is Latin music — a fact that falls well below the radar of your average gringo.

This shouldn’t be so surprising, considering that Latinos are the largest minority group in the United States and represent the fastest-growing segment of the population. Another factor fueling Latin music’s stateside success is the rise of reggaetón, the energetic blend of hip-hop, Jamaican dancehall, and Puerto Rican sounds that tops the Latin charts and even garners airplay on mainstream hip-hop and R&B stations. The so-called Latin boom that reggaetón triggered — far surpassing that of the late ’90s — inspired media behemoth Clear Channel to convert dozens of stations from English to Spanish in 2005 and roll out a new reggaetón-heavy format known as Hurban.

Although Hurban doesn’t exactly roll off the tongue — it’s an awkward combination of Hispanic and urban — radio execs are hoping it will be easy on the ears of US Latinos ages 35 and younger, who represent somewhere around $350 billion in purchasing power.

In the Bay Area, the Hurban phenomenon is represented by San Rafael radio station KWZ, 100.7 FM ("La Kalle"), owned by Hispanic media titan Univisión. Although the name suggests urban edginess, the station’s director of programming, Bismark Espinoza, explains, "It’s basically a top 40 station…. It’s a Spanish CHR [contemporary hit radio station], if you will." Earlier this summer, the station dumped its tagline "Reggaetón y más" as the gasolina-fueled genre hit a sales plateau. Pop artists such as Shakira, Maná, and teen sensation RBD get more airtime now. Reggaetón still dominates the playlist, however, and DJs lace their bilingual banter with Puerto Rican street slang like perreo, which can mean dirty dancing or doggy-style sex — either way, the Federal Communications Commission wouldn’t have a clue.

Bilingualism is the most innovative aspect of Hurban radio. In attempting to reach the ostensibly bicultural second- and third-generation young adults of Generation Ñ, Hurban stations hire on-air personalities who can code switch between Spanish and English with the fluidity of a United Nations translator — or a Spanglish-spitting street hustler. "If our audience talks like that, we just try to relate to them as much as we can," Espinoza says. "It’s just natural — the way they talk on the street, the way they talk to their families, the way they talk to their friends."

La Kalle has the language down. The music is another question. In June the station ranked number 24 in the region, with four other Latin stations ahead of it. In order to compete, the station’s programmers continually experiment with the format, trying to stay on top of the remarkably varied musical tastes of young Latinos. Espinoza contends that the latest craze is a hybrid of reggaetón and Dominican bachata balladry. Sometimes referred to as "crunkchata," the tropical style is favored by artists such as Aventura, Rakim y Ken-Y, and Toby Love, who top La Kalle’s request lists.

Tropical music? This is California, carnales. Given that the vast majority of Latinos in the Bay Area are of Mexican descent, where’s the Chicano rap? Where’s the Mexican banda? No doubt, Chicanos in San Francisco like their island music. They’ve been dancing to salsa con sabor since the days of Cesar’s Latin Palace in the Mission District. But the hottest thing right now among Mexican Americans is regional music from their homeland: ranchera, grupero, Tejano, norteño, and banda. All four of the top-ranked Bay Area Spanish-radio stations play some variation on a Mexican theme. For listeners between 18 and 34, the second most popular spot on the dial is KRZZ, 93.3 FM ("La Raza"), a regional Mexican station in San Francisco.

At its core, regional music is steeped in the cultural traditions of rural Mexico, in folkloric forms that have been around for more than a century. But Chicanos are coming up with their own cutting-edge hybrids of rap and Latin music. Los Angeles duo Akwid melds banda with breakbeats, and Jae-P pairs G-funk with norteño. These artists earn some airplay on Hurban stations but get very little love on Bay Area urban radio, despite the fact that they each sell hundreds of thousands of records.

La Kalle’s Espinoza insists that urban music with Afro-Caribbean roots is much hotter right now than "urban regional" sounds like Akwid’s. One notable exception to Mexican American obscurity is Chicano rapper Down, whose chart scorcher "Lean Like a Cholo" is currently in heavy rotation on La Kalle. Similar to urban-regional artists, Down wears his brown pride on his throwback jersey sleeve, but he does it by invoking Southern California barrios, not rural Mexican pueblos. His homeland is Nuevo LA, a city with the second-largest concentration of Mexicans in the world.

Given the size of the Mexican American population, you have to wonder how many Chicano artists are out there searching for a record deal or some airplay. "Some people blame the radio stations, some people blame the record companies," Espinoza wearily attests. "I don’t know. I listen to my kids — I play whatever is hot." But Mexican and Chicano music is hot right now. It just can’t seem to find a home on youth-oriented "urban rhythmic" radio formats like La Kalle, much less English-only Bay Area stations such as KMEL, 106.1 FM, and KYLD, 94.9 FM, whose audiences also lean heavily Hispanic.

Although Mexicans and Chicanos are currently relegated to the broadcast barrios of Spanish radio, it will be interesting to see how those borders open up once media companies realize the American mainstream is more brown and proud than ever.

Summer of Love not cancelled!

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We just received an e-mail from the organizers of the Summer of Love 40th Anniversary event happening this Sunday at Speedway Meadows in Golden Gate Park. According to them, some nasty rumors have been circulating via Internetz and radio that this historic event has been cancelled. NOT TRUE!

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Tune in, turn on, drop by

We contacted the organizers, and they assure us that everything is hunky-dory, that the rumors appear to be propagated by unsavory sources (“a disturbed person or one of Nixon’s retired dirty tricksters,” they say), and that the event — which is expected to be attended by thousands eager to commemorate the incredible peace-wishing happening of 40 years ago — will go off just a cosmically as expected, with a stellar line-up including the likes of Canned Heat, Wavy Gravy, Riders of the Purple Sage, Michael McClure, and various former Doors. (A complete lineup of performers and activities can be found here.) See you there!

Resources

Summer of Love 40th Anniversary Web site

Info on the Summer of Love 40th Anniversary

Our 40th Anniversary Summer of Love reunion photo and “Where are they now?” (from Best of the Bay 2007)

Some key Summer of Love players still active in the community (from Best of the Bay 2007)

Summer of Love-related history from the Bruce Blog

The great Human Be-In Caper

The curtain calls

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Theater is where you find it this fall. For instance, at a warehouse party where assembled guests — artists, authors, bons vivants, goatees, and rockers of all stripes — get so carried away that a play suddenly breaks out among them (it can happen). Or in the offices and cubbyholes where a group of Dutch actors retreat midperformance to mine universal truths about the minutiae of mundane alienation. Or hovering just above the stage, where astrocosmonautical new best friends, stranded like circus performers, orbit together after a space shuttle disaster. Or on a kitschy converted kid shuttler known as the Mexican Bus, which a trio of disembodied Chicanos use to cruise the Mission. Theater, in short, is going to be a ubiquitous presence, maybe even the stranger eyeing your canapé, so watch out.

Sweeney Todd Kicking off its national tour in San Francisco, John Doyle’s pared-down, blood-bespattered hit Broadway revival of Stephen Sondheim’s musical thriller also begins the American Conservatory Theater’s new season on a guaranteed high note.

Aug. 30–Sept. 30. Geary Theater, 415 Geary, SF. (415) 749-2ACT, www.act-sfbay.org

San Francisco Fringe Festival It’s the 16th annual array of 50-minute feats, under-an-hour undertakings, and terse tirades. Perennially fast, cheap, and out of control.

Sept. 5–16. Exit Theatre, 156 Eddy, SF. www.sffringe.org

Expedition 6 San Francisco hosts the world premiere of playwright-director (and well-known actor) Bill Pullman’s theatrically stylized, documentary-based take on the real-life encounter between Russian cosmonauts and American astronauts stranded in space after the 2003 Columbia shuttle disaster. Think of it as Apollo 13 with a trapeze.

Sept. 8–Oct. 7. Magic Theatre, Fort Mason Center, bldg. D, Marina at Laguna, SF. (415) 441-8822, www.magictheatre.org

The MagiCCal Mission Tour Albeit now in Los Angeles, the performers of Culture Clash (Richard Montoya, Ric Salinas, Herbert Siguenza) are forever local theater champs with deep roots in the Mission District. In a unique take on the guided tour, they climb (virtually) aboard the rolling fiesta known as the Mexican Bus to act as your (prerecorded) guides through their own private Mexico (del Norte).

Sept. 10–16. www.mexicanbus.com

Kommer This Yerba Buena Center for the Arts engagement marks the Bay Area debut for Kassys, the acclaimed Amsterdam-based Dutch theater company. A physically exact multimedia work, Kommer (Dutch for "sorrow") begins as a comical and poignant play about a group of friends gathered in mourning, then shifts gears to follow the individual actors out of the theater as each returns to a separate little workaday world, shedding light on "private and public moments of human frailty."

Sept. 14. Yerba Buena Center for the Arts, 701 Mission, SF. (415) 978-ARTS, www.ybca.org

Lies You Can Dance To Flyaway Productions — known for athletic, risk-taking, society-critiquing, and female-empowered dance performances in venues from rooftops to industrial cranes — previews a work in progress at the Marsh: Lies You Can Dance To, an investigation of "how the human body responds to lies told over and over at the level of national policy," by artistic director and Bay Area dancer-choreographer Jo Kreiter, with music by Bay Area composer-musician Beth Custer.

Sept. 14–16. Marsh, 1062 Valencia, SF. 1-800-838-3006, www.themarsh.org

Continuous City This work in progress exploring postmodern interconnectivity and our changing sense of place in a global context is a tech-savvy performance piece that attempts to extend the reach of theater by, among other things, uploading video contributions from a social networking site. It’s a collaboration between Bay Area actors, UC Berkeley students, and New York’s the Builders Association (responsible for the visually stunning Super Vision at the YBCA in August 2006).

Oct. 5–14. Zellerbach Hall, UC Berkeley, Lower Sproul Plaza (near Bancroft at Telegraph), Berk. (510) 642-9988, theater.berkeley.edu

After the Quake As part of its 40th season, the Berkeley Repertory Theatre hosts the Steppenwolf Theatre Company’s production of a new play by renowned Japanese novelist Haruki Murakami (The Wind-up Bird Chronicle), helmed by Tony Award–winning director Frank Galati (The Grapes of Wrath, Ragtime). Adapted from Murakami’s 2000 collection of short stories, After the Quake is an intimate tale about a shy storyteller and registers the tremors of an unstable world while confronting the challenge of living with fear.

Oct. 12–Nov. 25. Berkeley Repertory Theatre, 2025 Addison, Berk. 1-888-4BRTTIX, www.berkeleyrep.org

Des Moines Campo Santo premieres Denis Johnson’s fast-paced, darkly poetic, hilarious, and fascinating multicharacter stream of confession and moral conflict. The brilliant author turned playwright’s past collaborations with the company include Psychos Never Dream and Soul of a Whore. In what Intersection for the Arts and Campo Santo are calling their take on dinner theater, the play will unfold amid a hip cocktail mixer in a warehouse not far from the company’s usual digs on Valencia.

Oct. 19–20. www.theintersection.org

Slouching Towards Disneyland Inimitable radio and stage personality Ian Shoales (a.k.a. Merle Kessler) and quick-fingered, ever-versatile musician-composer Joshua Raoul Brody team up for this wry, cranky song and rant, purportedly "a wild ride in words and music through world history from Genesis to George W."

Nov. 8–Dec. 1. Marsh, 1062 Valencia, SF. 1-800-838-3006, www.themarsh.org

Be-in pre-Summer of Love event

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Be human
We live in no less confusing times than our counter-culture progenitors of the ’60s did. Last Sunday, August 18th the commemorative Summer of Love event that was scheduled was postponed due to complicated permitting procedures. The postponed event is not to be mixed up with the September 2nd, blockbuster event, which is still on. There is a pre-love event this Friday, a revival of the “Human Be-in” event that took place on the foggy Golden Gate polo field on January 14, 1967 and eventually went down in history as a defining moment of the decade. Folks who were actually there (though might not actually remember it) will be in attendance: folkie Country Joe McDonald, Grateful Dead manager Rock Scully, pro-pot former District Attorney Terence Hallinan, pirate radio DJ and Buddhist thinker Scoop Nisker, our very own editor and publisher of the Bay Guardian Bruce Brugmann and many more will participate in the “be-in.” Several hundred of the Council of Light members, who have been organizing the September 2nd 40th anniversary event, will be there too. Eric Christensen, a former KGO TV producer, moderates. The Eye Witness Blues Band performs.
8 p.m., free
2b1 Multimedia
3075 17 St., SF
www.2b1records.com/summeroflove40th

Green City: The last hour

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GREEN CITY For sisters Leila Conners Petersen and Nadia Conners, the last possible moment to lessen humanity’s impact on the environment — the 11th hour, from which the new documentary they cowrote and codirected aptly takes its name — has come upon us. But unlike other doom-and-gloom envirodocs that engulf viewers with guilt about how we are tearing apart our only planet, this movie is supposed to demonstrate that it’s not too late to shift old habits.

The 11th Hour "really helps you understand what’s happening," Conners Petersen told the Guardian about the Warner Brothers Independent release, which opens in theaters Aug. 17. The movie places the often oxymoronic combination of pragmatism and idealism hand in hand: "You feel a better sense of control in that way," she says.

Conners Petersen and Conners spent three years conducting lengthy interviews with 71 top thinkers and activists, ranging from physicist Stephen Hawking to Paul Hawken, the Marin author of The Ecology of Commerce (Collins, 1994). In their film, they juxtapose 91 minutes of the ecoexperts’ wisest words with quick-paced, music video–<\d>style montages of both environmental destruction and at least partially counteracting ideas and innovations like biomimicry.

And unlike 2006’s An Inconvenient Truth, this film — narrated and produced by seasoned ecoactivist Leonardo DiCaprio — spends only about seven minutes covering global warming. "Our film contextualizes global warming as being part of a larger problem," Conners says.

The codirectors emphasize this holistic, all-part-of-a-larger-puzzle approach, which they say the mass media seldom takes when examining any environmental problem.

The environment "isn’t a single-article issue," Conners says. "When Leo’s on camera, he says it’s a convergence of crises. It’s all of it together that’s making it a tipping point. And all of it includes our behavior."

It’s our habits of "disconnect, denial, and laziness," she adds, that keep people from bothering to examine — or change — their impact on the Earth. "It’s like you’re sick with a disease with a known cure, and the medicine’s right there, and you look at it and say, ‘I’m not taking that.’<\!s>"

Environmental action, they say, does not necessarily have to extend to planting trees in Kenya, as Nobel Peace Prize winner and 11th Hour interview subject Wangari Maathai did through the Green Belt movement, or running a scientific radio series, as did interviewee David Suzuki. It’s about being aware of organic peaches that are shipped to the supermarket from Chile and drinking water that may not be from the finest geyser.

"Once you start connecting the detergent under your sink to a dead zone, you start seeing the world as a whole, and your relationship with this planet and life on it will deepen," Conners Petersen says.

The sisters created the Web site 11thhouraction.com to allow individuals and communities to discuss ways to bring the film’s broad-scale ideas and innovations to the local level, whether those efforts involve sharing the most energy-efficient household appliances (compact fluorescent light bulbs, anyone?) or putting solar panels on a high school.

Conners Petersen stresses her "Why wait for the federal government to take action?" mentality by pointing out that nearly 600 mayors in the United States have signed on to the Kyoto Protocol without permission from President George W. Bush.

"If you fight against these things that are so big and immovable, you’ll give up," Conners says. "So if you start locally, [ask] what’s the position of your city council person and the mayor?"

The sisters are no amateurs on the environmental-media scene. Conners Petersen is the founder and codirector of the Tree Media Group and executive editor of Global Viewpoint. They’ve produced two documentaries — Global Warming (2001) and Water Planet (2004) — for DiCaprio’s Web site, and Conners will soon be directing her first narrative feature, Earthquake Weather.

The 11th Hour used 150 hours of stock footage, more than any other documentary in history. The lofty quotes that didn’t make it into the film have found a home on YouTube and the movie’s official Web site, wip.warnerbros.com/11thhour.

"Even though there’s a lot of information, it’s an emotional film," Conners says. "Rather than just telling you information that you intellectually take into the world, I feel like the film is done in such a way that you feel the world in a different way."<\!s>*

Comments, ideas, and submissions for Green City, the Guardian‘s weekly environmental column, can be sent to news@sfbg.com.

Deep digs into rock’s catalogue

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DVD Chrome Dreams’ Under Review DVD series is one of the better things to happen for music geekdom since 180-gram vinyl or the twofer CD reissue. Where else are you going to find sober analysis of Captain Beefheart’s mid-’70s tragic band period or an in-depth discussion of the four Mott the Hoople albums that came out before All the Young Dudes (Columbia, 1972)?

My first brush with the series came a couple of years ago, with one of the earliest installments, Queen under Review: 1973–1980. This was followed by a similar album-by-album chronicle of Thin Lizzy’s career, on a different label, Castle Rock. This pairing led me to believe the format was somehow linked to the ’70s hard rock phenomenon — but not so. Chrome Dreams has steadily continued to churn out these things, surveying a broad and occasionally head-scratching variety of artists including Beefheart, Mott, Leonard Cohen, the Velvet Underground, the Smiths, David Bowie (his late ’70s Berlin trilogy), and the Who (pre-Tommy).

The format for these videos is pretty simple: get a bunch of critics, producers, and musicians together to break down a given artist’s catalog; interweave audio and video excerpts; then tie it all together with official-sounding narration. (It’s a British series, so of course the narration sounds official.) Copyright restrictions keep the producers from relying too much on video, although there’s some great rare footage to be glimpsed, from weird videos and promotional clips to obscure live excerpts that you won’t see on VH1. They rarely interview the bands themselves, and when they do, it’s usually peripheral members such as Velvets stand-in Doug Yule or Smiths second guitarist Craig Gannon. There are also celebrity interviewees such as the Clash’s Mick Jones (in the Mott video), ’60s Brit-rock producer Shel Talmy, and Factory Records loudmouth Tony Wilson — though, thankfully, no Thurston Moore so far.

Then there are the critics, many of whom are colorful in their own right, and not just for their Austin Powers–worthy teeth. Among the more enjoyable characters are Kerrang!‘s hyperanimated Malcolm Dome, Mohawk-sporting motormouth John Robb, and the soft-spoken but likable Nigel Williamson, a writer for Uncut who appears in nearly every volume. The idea of likable critics might seem like an oxymoron, but while one might not always agree with the opinions they express, it’s hard to fault the enthusiasm or passion they show for the music.

One of the best things about this series is that it doesn’t go "behind the music." Rather, it — gasp! — talks about the music itself without dwelling on who slept with whom or who did what drugs. Under Review’s incisive commentary won’t be found in dumbed-down VH1 documentaries or, for that matter, sterile rock ‘n’ roll museum presentations like those at the Experience Music Project. These people know what they’re talking about. And as a fellow music geek, I find it oddly enjoyable to hear others enunciate elusive truths about music that hasn’t been played on the radio for decades — whether it’s Williamson’s description of Beefheart’s failed crossover attempt Bluejeans and Moonbeams (Mercury/Blue Plate, 1974) as "the worst of both worlds" or Daryl Easlea’s assertion — regarding original Mott the Hoople vocalist Stan Tippens — that "groups with lead singers named Stan tend not to make it big."

Anyhow, I’m hooked on the series, and at this point I’d probably watch a video on Nazareth or the post-’70s Foghat catalog. Those aren’t requests, though. (Will York)

www.chromedreams.co.uk

The LOGO LGBTQISTTQFFORUM

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So, last night the Human Right Campaign and homo cable channel-bot LOGO hosted a forum for the Democratic presidential candidates in an Oprah-like setting for a candid grilling about “GLBT issues” — luckily, for those of us who can’t shell out the skittle for subscription cable, it was available live online, in a format that actually worked! Way to go, LOGO server bandwidth! (full disclosure: I was a commentator on the forum for CBS Radio. I’m so mainstream!)

You can view some capture vids and a recap of the debate here.

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Kucinich — “magical love,” as always

YES, as a big gay, I did of course get that warm, fuzzy, Pride-trained feeling I’m supposed to get when the folks in the big house descend to talk to l’il ol’ me about what they think are my l’il ol’ issues. Plus, the intimate “forum” setting (each candidate got 15 minutes in the hot seat while the others waited in back) was ideal for disallowing the candidates to dodge and highlighting their every squirm.

Still, I was prepared to scream “BUT WHAT ABOUT THE TRANNIES!” into the ears of America as a commentator …. and the fact that Melissa Etheridge was one of the interlocutors rolled my eyes backward a bit (altho to her credit her questions were actually pretty potent — once you got past all the fawning — and she acknowledged she had no business being there as “neither a professional politician or activist.” Tell it to your global-warming Oscar, sweetie.)

Who killed Brad Will?

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news@sfbg.com

Oaxaca, Mexico — Those of us who report from the front lines of the social-justice movement in Latin America share an understanding that there’s always a bullet out there with our name on it. Brad Will traveled 2,500 miles, from New York to this violence-torn Mexican town, to find his.

Throughout the summer and fall of 2006, the southern Mexican state of Oaxaca was on fire. Death squads, the pistoleros of a despised governor, rolled through the cobblestoned streets of this colonial capital, peppering with automatic weapon fire the flimsy barricades erected by masked rebels. Hundreds were killed, wounded, or imprisoned.

Will, a New York Indymedia videojournalist, felt he had to be there. Xenophobia was palpable on the ground when Will touched down. Foreign journalists were attacked as terrorists by the governor’s sycophants in the media: "Si ves un gringo con cámara, matanlo!" the radio chattered — if you see a gringo with a camera, kill him!

For much of the afternoon of Oct. 27, Will had been filming armed confrontations on the barricades just outside the city. He was trapped in the middle of a narrow street while gunshots boomed all around him, but he kept filming, looking for the money shot.


And he found it: on his final bits of tape, two clearly identifiable killers are perfectly framed, their guns firing. You hear the fatal shot and experience Brad’s shudder of dismay as the camera finally tumbles from his hands and bounces along the sidewalk.

By all visible evidence, Brad Will filmed his own murder. But this is Mexico, where justice is spelled impunity — and Will’s apparent killers continue to ride the streets of Oaxaca, free and, it seems, untouchable.

Curiously, this egregious murder of a US reporter in Mexico has drawn minimal response from US Ambassador Tony Garza, an old crony of President George W. Bush. Why this lack of interest? Can it be that Washington has another agenda that conflicts with justice for Will — the impending privatization of Mexican oil?

HEADING SOUTH


Will was once a fire-breathing urban legend on Manhattan’s Lower East Side. Whether perched atop the Fifth Street squat where he had lived for years and waving his long arms like Big Bird as the wrecking ball swung in, or being dragged out of City Hall dressed as a sunflower while trying to rescue the neighborhood’s community gardens, this child of privilege from Chicago’s wealthy North Shore was a legitimate street hero in the years before the World Trade Center towers collapsed and the social-change movement in New York City went into deep freeze.

Will hosted an incendiary weekly show on the New York pirate station Steal This Radio and was an early part of Indymedia, the Web publishing experiment born during the "Battle of Seattle," the World Trade Organization protests that rocked that city in 1999.

With his long hair neatly tied back and parted down the middle, with his granny glasses and fringe beard, and with his fierce commitment to building community, Will seemed to have emerged whole from a more utopian time in America.

He was an independent journalist, one of the growing number of people, such as Josh Wolf in San Francisco, who use the Internet and their video cameras to track and report on social moments and injustice. He wore no credential from any major news organization. But using outlets like Indymedia, he — like Wolf, who spent seven months in prison to avoid giving the police a copy of his video outtakes — represented part of the future of journalism.

Will’s journey to the land where he would die began right after Sept. 11, 2001. Dyan Neary, then a neophyte journalist, met Will in a South Street skyscraper elevator coming down from the WBAI studios from which Amy Goodman broadcast soon after the terrorist attacks.

"We walked down the piles. They were still smoking," Neary remembered in a phone call from Humboldt County. "We were both really scared. We thought this was not going to be resolved soon. Maybe never. So we thought we should go to Latin America, where people were still fighting."

Will and Neary spent most of 2002 and 2003 roaming the bubbling social landscape of Latin America. In Fortaleza, Brazil, they confronted the director of the Inter-American Development Bank during riotous street protests. They journeyed to Bolivia too and interviewed Evo Morales, not yet the president. They traveled in the Chapare rainforest province with members of the coca growers’ federation. They hung out in Cochabamba with Oscar Olivera, the hero of the battle to keep Bechtel Corp. from taking over that city’s water system. Everywhere they went, they sought out pirate radio projects and offered their support.

In February 2005, Will was in Brazil, in the thick of social upheaval, filming the resistance of 12,000 squatters at a camp near the city of Goiânia in Pernambuco state, when the military police swept in, killing two and jailing hundreds. On his videos, you can hear the shots zinging all around him as he captured the carnage. Will was savagely beaten and held by the police. Only his US passport saved him.

Undaunted by his close call, Will picked up his camera and soldiered back through Peru and Bolivia, and when the money ran out, he flew back to New York to figure out how to raise enough for the next trip south. He was hooked. In early 2006, drawn like a moth to flame, he was back, tracking Subcomandante Marcos and the Zapatistas’ Other Campaign through the Mayan villages on Mexico’s Yucatán Peninsula.

In the spring of 2006, Will was back in New York as he tracked the Other Campaign and the incipient rebellion in Oaxaca on the Internet from his room in Williamsburg. (The rent gougers had forced him out of the Lower East Side.) He was poised to jump south again, friends say, but was worried that he would just be one more white guy getting in the way.

In the end, the lure of the action in Oaxaca pulled him in. He bought a 30-day ticket, caught the airport shuttle from Brooklyn to John F. Kennedy International Airport, and flew south Sept. 29. His return was set for Oct. 28. He never made that flight.

THE COMMUNE OF OAXACA


A mountainous southern Mexican state traversed by seven serious sierras, Oaxaca is at the top of most of the nation’s poverty indicators — infant mortality, malnutrition, unemployment, and illiteracy. Human rights violations are rife. It’s also Mexico’s most indigenous state, with 17 distinct Indian cultures, each with a rich tradition of resistance to the dominant white and mestizo overclass. Oaxaca vibrates with class and race tensions that cyclically erupt into uprising and repression.

The Party of the Institutional Revolution, or PRI, ruled Mexico from 1928 to 2000, the longest-running political dynasty in the world. The corrupt organization was dethroned by the right-wing National Action Party (PAN) and its picaresque presidential candidate, Vicente Fox, former president of Coca Cola México.

But in Oaxaca, the PRI never lost power. While voters were throwing off the PRI yoke all over the rest of the country, in Oaxaca one PRI governor had followed another for 75 years. The latest, Ulises Ruiz Ortiz, a protégé of party strongman and future presidential candidate Roberto Madrazo, won a fraud-marred election over a right-left coalition in 2004.

In the first 16 months of his regime, Ruiz proved spectacularly unresponsive to the demands of the popular movements for social justice. When, on May 15, 2006, National Teachers Day, a maverick, militant local of the National Education Workers Union known as Section 22 presented its contract demands, Ruiz turned a deaf ear. Then, on May 22, tens of thousands of teachers took the plaza and 52 surrounding blocks and set up a ragtag tent city. Each morning the maestros would march out of their camp and block highways and government buildings, which were soon smeared with anti-Ruiz slogans.

Ruiz retaliated before dawn June 14, sending 1,000 heavily armed police officers into the plaza to evict the teachers. Low-flying helicopters sprayed pepper gas on the throng below. Ruiz’s police took up positions in the colonial hotels that surround the plaza and tossed down concussion grenades from the balconies. Radio Plantón, the maestros’ pirate radio station, was demolished and the tent city set afire. A pall of black smoke hung over the city.

Four hours later a spontaneous outburst by Oaxaca’s very active community, combined with the force of the striking teachers and armed with clubs and Molotov cocktails, overran the plaza and sent Ruiz’s cops packing. No uniformed officers would be seen on the streets of Oaxaca for many months. And on June 16, two days after the monumental battle, 200,000 Oaxacans marched through the city to repudiate the governor’s "hard hand." The megamarch was said to extend 10 kilometers.

John Gibler, who closely covered the Oaxaca uprising as a human-rights fellow for Global Exchange, wrote that the surge of the rebels June 14 soon transformed itself into a popular assembly. The Oaxaca Peoples Popular Assembly, or APPO, was formally constituted June 21. The APPO had no leaders but many spokespeople, and all decisions had to be made in assemblies.

A CITY PARALYZED


For the next weeks, the actions of the APPO and Section 22 paralyzed Oaxaca — but the rest of Mexico took little notice. Instead, the nation was hypnotized by the fraud-marred July 2 presidential election in which a right-wing PAN-ista, Felipe Calderón, had been awarded a narrow victory over leftist Andrés Manuel López Obrador, the candidate of a coalition headed by the Party of the Democratic Revolution. López Obrador was quick to cry fraud, pulling millions into the streets in the most massive political demonstrations in Mexican history. Oaxaca still seemed like small potatoes.

But Oaxaca is an international tourist destination, and the APPO and Section 22 protests had closed down the tourist infrastructure, blocking the airport and forcing five-star hotels to shutter their doors. On July 17, Ruiz was forced to announce the cancellation of the Guelaguetza, an indigenous dance festival that has become Oaxaca’s premiere tourist attraction, after roaming bands of rebels destroyed the scenery and blockaded access to the city.

Ruiz began to fight back. By the first weeks of August, the governor launched what came to be known as the Caravan of Death — a train of 30 or 40 private and government vehicles rolling nightly, firing on the protesters. Ruiz’s gunmen were drawn from the ranks of the city police and the state ministerial police.

To keep the Caravan of Death from moving freely through Oaxaca, the APPO and the union threw up barricades; 1,000 were built in the working-class colonies throughout the city and its suburbs. The rebels piled up dead trees, old tires, and burned-out cars and buses to create the barricades, which soon took on a life of their own; murals were painted using the ashes of the bonfires that burned all night on the barriers. Indeed, the barricades gave the Oaxaca struggle the romantic aura of the Paris Commune uprising of 1871 and attracted droves of dreadlocked anarchists to the city.

An uneasy lull in the action gripped Oaxaca on Oct. 1, when Will arrived at the bus terminal, then found himself a cheap room for the night. The break wouldn’t last long.

ON THE BARRICADES


Like most non-Mexicans who style themselves as independent reporters, Will had no Mexican media credential and therefore was in the country illegally, working on a tourist visa and susceptible to deportation. To have some credential other than his Indymedia press card to hang around his neck, he got himself accredited with Section 22 and wore the rebel ID assiduously.

On Oct. 14, APPO militant Alejandro García Hernández was cut down at a barricade near Símbolos Patrios, a downtown plaza. Will joined an angry procession to the Red Cross hospital where the dead man had been taken.

In the last dispatch he filed from Oaxaca, on Oct. 16, Will caught this very Mexican whiff of death: "Now [García Hernández lies] waiting for November when he can sit with his loved ones on the day of the dead and share food and drink and a song … one more death — one more martyr in a dirty war — one more time to cry and hurt — one more time to know power and its ugly head — one more bullet cracks the night."

The dynamic in Oaxaca had gotten "sketchy," Will wrote to Neary. Section 22 leader Enrique Rueda Pacheco had cut a deal with the outgoing Fox government and forced a back-to-work vote Oct. 21 that narrowly carried amid charges of sellout and payoffs. If the teachers went back to work, the APPO would be alone on the barricades and even more vulnerable to Ruiz’s gunmen. But backing down was not in the assembly’s dictionary, and the APPO voted to ratchet up the lucha (struggle) and make Oaxaca really ungovernable.

Mobile brigades were formed — young toughs armed with lead pipes and nail-studded boards who hijacked buses still running in the city, forced the passengers off, and rode around looking for action. Later the buses would be set afire. Charred hulks blossomed on the streets of the old colonial city. The barricades were reinforced to shut down the capital beginning Oct. 27.

The escalation proved to be a terrible miscalculation. In Mexico City the postelectoral turmoil had finally subsided, and PAN was ready to deal with the PRI; bailing out the governor of Oaxaca was the PRI’s price of admission.

It wasn’t a good time for inexperienced foreigners. Ruiz’s people were checking the guest lists at the hostels for "inconvenient" internationals. Immigration authorities threatened extranjeros with deportation if they joined the protests. The local US consul, Mark Leyes, warned Americans that he would not be able to help them if they got caught up in the maelstrom.

Adding to this malevolent ambiance, a new pirate station popped up Oct. 26. Radio Ciudadana (Citizens’ radio) announced it was broadcasting "to bring peace to Oaxaca" and to celebrate the honor of "our macho, very macho governor." The announcers seemed to have Mexico City accents. Wherever they had been sent from, they let loose with a torrent of vitriolic shit — stuff like "We have to kill the mugrosos [dirty ones] on the barricades." The extranjeros, the radio said, were stirring up all the trouble: "They pretend to be journalists, but they have come to teach terrorism classes."

More frightening was this admonition: "Si ves un gringo con cámara, matanlo!" — "If you see a gringo with a camera, kill him!"

This poison spewed out of local radios all day Oct. 26 and 27, but whether Will heard the warnings — and if he did, whether knew what they meant — is unclear. He didn’t speak much Spanish.

SHOT IN THE CHEST


On Oct. 27, Will went out to do interviews on the barricade at Santa María Coyotepec, about 20 kilometers from the city. The three barricades at Coyotepec, Cal y Canto, and La Experimental were crucial to closing down Oaxaca the next day. The broad Railroad Avenue where the barricade was stacked was empty. Nothing was moving. Will walked on to the next barricade at La Experimental to check out the action.

Soon after the Indymedia reporter left, all hell broke loose at Cal y Canto. A mob of about 150 Ruiz supporters stormed down Railroad Avenue, led by what witnesses thought was a Chevy Blazer. The vehicle was moving very fast. "We thought it would try and crash through the barricade," Miguel Cruz, an activist and witness, recalled. But the SUV stopped short, and several men jumped out with guns blazing. The APPO people hunkered down behind the makeshift barrier and moved the women and kids who were with them into a nearby house. Then they went on the counterattack with Molotov cocktails, homemade bazookas that fired bottle rockets, and slingshots. Most of the mob had melted away, and with the gunmen retreating, the rebels torched their vehicle.

Will heard about the gunfire and hurried back to Cal y Canto with a handful of other reporters. They arrived a little after 3 p.m.

Will climbed under a parked trailer to film the shooters. He focused on a man in a white shirt. When an APPO activist (who is not seen on the videotape) came running by, Will indicated the shooter — "Camisa blanca." While all this was going on, the camera captured a bicyclist peddling dreamily through the intersection. Soon after, a large dump truck appeared on the scene, and the group on the barricade used it as a mobile shield as they chased the gunmen down the avenue.

Suddenly, the pistoleros veered down a narrow side street, Benito Juárez, and took refuge in a windowless, one-story building on the second block. The only access to the building was through a large metal garage door, and the reporters followed the APPO militants, many of whom were masked, as they tried to force their way in. Will stood to one side of the door for a minute, poised for the money shot. Then the compas tried unsuccessfully to bust down the big door by ramming the dump truck into it.

In the midst of this frenzy, five men in civilian dress — two in red shirts (the governor’s color) and the others in white — appeared at the head of Benito Juárez, about 30 meters away, and began shooting at the rebels.

Two of the gunmen were later identified by Mexican news media as Pedro Carmona, a cop and local PRI political fixer, and police commander Orlando Manuel Aguilar Coello. One of those in the white shirts, crouched behind Carmona, was Abel Santiago Zárate, a.k.a. El Chino. Santiago Zárate and Aguilar Coello were reported to be the personal bodyguards of municipal president Manuel Martínez Feria of the PRI. The other two would later be fingered as Juan Carlos Soriano, a.k.a. El Chapulín (the grasshopper), and Juan Sumano, both Santa Lucía del Camino police officers. All five are eminently identifiable in the film Will shot just moments before the bullets hit him.

When the shooting erupted, Will took cover on the opposite side of the narrow street from the rest of the media. He was crouched against a lime green wall when the first bullet came. On the video soundtrack, you can hear both the shot and Will’s cries of dismay as it tore through his Indymedia T-shirt and smashed into his heart. A second shot caught him in the right side and destroyed his innards. There was little blood spilled, the first slug having stopped his heart.

In footage that witness Gustavo Vilchis and others filmed, the entrance wound of the first shot looks like a deep bruise. The second shot was not recorded on the soundtrack and may have been fired simultaneously with the first.

Others were shot in the pandemonium. Oswaldo Ramírez, filming for the daily Milenio, was grazed. Lucio David Cruz, described as a bystander, was hit in the neck and died four months later.

As Will slid down the wall into a sitting position, Vilchis and activist Leonardo Ortiz ran to him. Will’s Section 22 credential had flown off, and no one there knew his name. With bullets whizzing by, the compas picked Will up and dragged him out of the line of fire and around the corner to Árboles Street, about 35 paces away. Along the way, his pants fell off.

"Ambulance! We need an ambulance! They’ve shot a journalist!" Vilchis, a tall young man with a face like an Italian comic actor’s, shouted desperately. Gualberto Francisco, another activist, had parked his vochito (Volkswagen Bug) on Árboles and pulled up alongside Will, who was laid out on the pavement in his black bikini underwear.

Ortiz and Vilchis loaded the dying Will into the back seat. They thought he was still breathing, and Vilchis applied mouth-to-mouth resuscitation. "You’re going to make it … you’re all right," they kept telling him. But Will’s eyes had already turned up — he was perdido (lost), as they say in Mexico.

The vochito ran out of gas, and while the frantic young men ferrying Will were stuck in the middle of the Cinco Señores crossroad, it began to rain hard. They tried to stop a taxi to take them to the Red Cross, but the driver supported the government and wanted to argue. Finally, they flagged down a pickup truck and laid Will out in the bed. He was dead when he arrived at the hospital, according to the report by the coroner, Dr. Luis Mendoza.

THE OUTRAGE BEGINS


Oct. 27 was the bloodiest day of the Oaxaca uprising. Four people were killed besides Will: Emilio Alonso Fabián, Esteban Ruiz, Esteban López Zurita, and Audacia Olivera Díaz.

Unlike their murders, Will’s death triggered international outrage. Because he was so connected — and because much of the episode was recorded on film —the shot of the mortally wounded Indymedia reporter lying in the middle of a Oaxaca street went worldwide on the Web in a matter of minutes.

There were instant vigils on both coasts of the United States. On Oct. 30, 11 of Will’s friends were busted trying to lock down at the Mexican consulate off Manhattan’s Park Avenue, where graffiti still read "Avenge Brad!" in December. Anarchists splattered the San Francisco consulate with red paint. Subcomandante Marcos sent his condolences and called for international protests. Goodman did an hour-long memorial.

On March 16, 2007, at its midyear meeting in Cartagena de Indias, Colombia, the Inter-American Press Association, an organization devoted to freedom of speech and the press in the Americas, passed a resolution calling for action on the Will case.

"The investigation into the killing has been plagued by irregularities and inconsistencies, and no arrests have been made," the group said in a statement. IAPA called for the federal attorney general to take over the investigation, "in view of the lack of confidence in state authorities and the lack of progress in the case, so that it may apprehend the culprits, who, according to one theory of the investigation, may be indirectly linked to state authorities."

The official reaction to Will’s death was more cautious. "It is unfortunate when peaceful demonstrations get out of hand and result in violence," a US spokesperson told the media, seeming to blame the APPO for Will’s killing. After once again warning Americans that they traveled to Oaxaca "at their own risk," Ambassador Garza commented on the "senseless death of Brad Will" and how it "underscores the need for a return to the rule of law and order."

"For months," he said, "violence and disorder in Oaxaca have worsened. Teachers, students, and other groups have been involved in increasingly violent demonstrations."

Garza’s statement sent Fox the signal he had been waiting for. Now that a gringo had been killed, it was time to act. The next morning, Oct. 28, 4,500 officers from the Federal Preventative Police, an elite force drawn from the military, were sent into Oaxaca — not to return the state to a place where human rights, dignity, and a free media are respected but to break the back of the people’s rebellion and keep Ruiz in power.

On Oct. 29 the troops pushed their way into the plaza despite massive but passive resistance by activists, tore down the barricades, and drove the commune of Oaxaca back into the shadows.

In Mexico the dead are buried quickly. After the obligatory autopsy, Brad’s body was crated up for shipment to his parents, who now live south of Milwaukee. After a private viewing, the family had him cremated.

SHAM ACCOUNTABILITY


Killing a gringo reporter in plain view of the cameras (one of which was his own) requires a little sham accountability. On Oct. 29 the state prosecutor, Lizbeth Caña Cadeza, announced that arrest warrants were being sworn out for Santiago Zárate and Aguilar Coello, two of the five cops caught on film gunning Will down, and they were subsequently taken into custody.

The scam lost currency two weeks later when, on Nov. 15, Caña Cadeza dropped a bombshell at an evening news conference: the cops hadn’t killed Will, she said; he was shot by the rebels.

Will’s death, she insisted, had been "a deceitful confabulation to internationalize the conflict" and was, in fact, "the product of a concerted premeditated action." The mortal shot had been fired from less than two and a half meters away, Caña Cadeza said — although there is nothing in the coroner’s report to indicate this. The real killers, she said, were "the same group [Will] was accompanying."

In the state prosecutor’s scenario, the order of the shots was reversed: first Will had been shot in the side on the street, then rematado (finished off) with a slug to the heart on the way to the hospital in Francisco’s vochito.

The prosecutor’s plot was immediately challenged by the APPO. "The killers are those who are shown in the film," Florentino López, the assembly’s main spokesperson, asserted at a meeting that night.

And in fact our detailed investigation shows that there is very little evidence to support Caña Cadeza’s theory. Photos from the scene, some published in the Mexican media, show Will’s body with a bloody hole in his chest on the street near where he fell — indicating that his fatal heart wound occurred well before he was dragged into the car where he was supposedly shot.

There’s another problem with the prosecutor’s suggestion: nobody on the scene saw any APPO members, or anyone except the authorities, carrying guns. This reporter has talked to numerous eyewitnesses, and all told the same tale: the rebels at the barricade that day had no firearms with which they could have shot Will.

Miguel Cruz, who spent much of Oct. 27 with Will, first at the Council of Indigenous People of Oaxaca, of which he is a member, and then on the barricade at Cal y Canto and on Juárez Street, is a soft-spoken young Zapotec Indian, but he pounded vehemently on the kitchen table when he addressed Caña Cadeza’s allegations.

"The compañeros had no guns. What gun is she talking about? They had slingshots and Molotovs but no guns. The PRI-istas and the cops had their .38s, and they were shooting at us," he said. "We were trying to save Brad Will’s life, not to kill him."

And if Caña Cadeza had any proof of her allegations, she likely would have filed charges. But none of the protesters or Will’s companions has been formally charged with the killing. Prosecutors have never publicly presented the alleged murder weapon.

But by the time Caña Cadeza told her story, of course, the only way to determine for sure the order of the bullets and the distance from which they had been fired would have been to exhume Will’s body. And there was no body; he had been cremated the week before.

On Nov. 28, Santiago Zárate and Aguilar Coello were released from custody by Judge Victoriano Barroso because of "insufficient evidence," with the stipulation that they could not be rearrested without the presentation of new evidence.

Caña Cadeza, who is now running as a PRI candidate for the state legislature, collaborated closely on the case with Oaxaca secretary of citizen protection Lino Celaya. Both reported to Ruiz’s secretary of government, Heliodoro Díaz, who in turn reported directly to the governor. There seems little doubt that the prosecutor’s accusations of murder against Will’s comrades — and the determination of innocence for the apparent killers — came straight from the top.

ON THE EVIDENCE TRAIL


Dr. Mendoza was occupied when I stopped by the Oaxaca city morgue to ask for a copy of the autopsy report on which the state has based its allegations.

"Will died eight months ago," Mendoza complained testily. "Do you know how many others have died since? How many autopsies I’ve performed?" He gestured to a morgue room where cadavers were piled up.

The coroner was scrunched over his desk, filling out the paperwork for one of the dead. He didn’t have any time to look for the autopsy report. I was not the first reporter to ask him about the document. "What paper are you from anyway?" he asked suspiciously, and when I showed him my media card, he told me that it didn’t sound like a real newspaper to him. "I know what I’m doing. I worked as a coroner in your country," he snapped defensively and waved me out of the office.

But Mendoza might not be quite as cocksure as he sounded. A senior agent for the US government in Oaxaca, who asked not to be named in this article, told me later that Mendoza confided to him that he was no ballistics expert, nor could he determine from how far away the bullets were fired.

I walked into the police commissary under the first-floor stairs of the Santa Lucía del Camino Municipal Palace. The small room was crowded with cops and cigarette smoke. Three of the officers were in full battle gear, and the rest were plainclothes. I had been warned not to ask for Carmona, the most prominent red shirt on Will’s film. Carmona is described as a prepotente — i.e., a thug with an attitude who is always packing.

Instead, I asked the desk clerk if I could get a few minutes with Santiago Zárate and Aguilar Coello. For all I knew, the two were sitting in the room behind me. The desk clerk studied my card. "Qué lástima!" he exclaimed — what a shame. Santiago Zárate had just left and wouldn’t be back until after six. Aguilar Coello was off that day. When I called back after six, Santiago Zárate was still not available. Nor were he and Aguilar Coello ever available the dozen or so times I called back.

This sort of stonewalling is not terribly unusual for Mexico, where killer cops often sell their services to local caciques (political bosses) and go back to work as if nothing had happened. Those who direct this sort of mayhem from their desks in the statehouses and municipal palaces — the "intellectual assassins," as they are called — are never held accountable for their crimes.

A VISIT FROM HOME


In March, Brad’s parents, Kathy and Howard Will, and his older brother and sister paid a sad, inconclusive visit to Oaxaca. They had hired Miguel Ángel de los Santos Cruz, a crackerjack human rights lawyer who has often defended Zapatista communities in Chiapas. Gibler, the Global Exchange human-rights fellow, was the translator.

The Wills, upper-middle-class Americans, had little experience with the kind of evil that lurks inside the Mexican justice system; the trip was a traumatic, eye-opening experience.

The federal Attorney General’s Office had taken over the case from the state in December, but rather than investigating police complicity and culpability, it was pursuing Caña Cadeza’s dubious allegation blaming Will’s companions for his killing.

Gustavo Vilchis, Gualberto Francisco, Leonardo Ortiz, and Miguel Cruz were summoned to give testimony, with the Wills in attendance. Testifying was a risky venture, as the witnesses could have been charged with the murder at any moment, but out of respect for the family, the compas agreed to tell their story to the federal investigators. During the hearing they were repeatedly questioned about and asked to identify not the cops who appear on Will’s film but their own compañeros, some masked, who appeared on tape shot by Televisa, the Mexican TV giant. They refused.

When Los Santos accompanied the Wills to a meeting with Caña Cadeza, she touted her investigation and promised them a copy of its results. But she refused to allow the family to view Will’s Indymedia T-shirt and the two bullets taken from his body. They were, she explained, under the control of Barroso — the judge who had cut loose the cops.

THE POLITICS OF OIL


There are larger geopolitics at work here.

The US Department of State has a certain conflict of interest in trying to push first-year Mexican president Calderón to collar Will’s killers. The crackdown in Oaxaca was all about a political deal between Calderón’s PAN and Ruiz’s PRI: if PAN saved the governor’s ass, the PRI would support the president’s legislative package.

Indeed, the PRI’s 100 votes in the lower house of the Mexican Congress guarantee Calderón the two-thirds majority he needs to alter the constitution and effect the change that’s at the top of his legislative agenda — opening up Petróleos Mexicanos, or PEMEX, the nationalized petroleum corporation and a symbol of Mexico’s national revolution, to private investment, a gambit that requires a constitutional amendment.

Since then-president Lázaro Cárdenas expropriated Mexico’s petroleum industry from Anglo and American owners and nationalized it in 1938, the United States has been trying to take it back. "Transnational pressure to reprivatize PEMEX has been brutal," observed John Saxe Fernandez, a professor of strategic resource studies at Mexico’s autonomous university, Universidad Nacional Autónoma de México.

During the run-up to the hotly contested 2006 presidential elections, candidates Calderón and López Obrador debated the privatization of Mexico’s national oil corporation before the American Chamber of Commerce in Mexico City; former US ambassador Jeffrey Davidow moderated the debate. When the leftist López Obrador insisted that he would never privatize what belonged to all Mexicans, the business leaders stared in stony silence. The conservative Calderón’s pledge to open PEMEX to private investment drew wild applause. Calderón was, of course, Washington’s horse in the fraud-marred election.

In order to accommodate Washington, Calderón needs a two-thirds majority in the congress — and the PRI’s votes in the lower house are crucial to guaranteeing passage of a constitutional amendment. "Without the PRI’s votes, PEMEX will not be privatized. That is why Calderón has granted Ruiz impunity," Saxe Fernandez concluded.

Washington is eager to see PEMEX privatized, which would create an opportunity for Exxon Mobil Corp. and Halliburton (now PEMEX’s largest subcontractor) to walk off with a big chunk of the world’s eighth-largest oil company. Pushing Calderón too hard to do justice for Will could disaffect the PRI and put a kibosh on the deal.

It is not easy to imagine Brad Will as a pawn in anyone’s power game, but as the months tick by and his killing and killers sink into the morass of memory, that is exactly what he is becoming. 2

John Ross is the Guardian‘s Mexico City correspondent. This story was comissioned by the Association of Alternative Newsweeklies and is running in about 20 alternative papers this week.

Still freestyling at 30

0

› a&eletters@sfbg.com

The workroom of KUSF, 90.3 FM, has always looked just this side of combustible. It’s a second home to the radio station’s new-music volunteers, a tightly packed DIY office space papered with band posters from top to bottom. Ancient desks are pinned against each wall, one holding a beat-down stereo. Two huge metal-hinged lockers loom in the corner, monoliths stickered beyond recognition with archeological layers of rock ‘n’ roll’s past. I stare at them and try to remember the exact location of a Barkmarket sticker I myself put up more than 15 years ago. No dice.

Down the hallway — KUSF is crammed into a lone walkway in the basement of Phelan Hall on the University of San Francisco campus — Program Director Trista Bernasconi is helping a cultural producer get his next show sorted out. Putf8um records hang on the walls behind her, a reminder of the respect the noncommercial station has commanded from the musical community since its inception in 1977.

But high-caliber programming was almost no match for the university’s management, which sought to sell its license in 2006.

"Last year the university tried to sell us, and their main thing was that we were not connected to the students," says Bernasconi, a 10-year station veteran and former USF student. "It’s hard because San Francisco is expensive and [students] have to work so many jobs, but there’s been a major push to get more involved."

Coming back from the edge of the FM grave is an excellent reason to party and one that happens to coincide with the station’s 30th anniversary. After four months of celebration, the most impressive event occurs when Yo La Tengo perform a benefit for the beleaguered institution. "We wanted to celebrate in a big way and started thinking about a band that represents what KUSF is about," co–<\d>music director Irwin Swirnoff explains. "Yo La Tengo came into our mind because they’re a band that always progresses." Bernasconi echoes Swirnoff’s enthusiasm, seeing the benefit as a big step in on-campus visibility. "We have an exclusive," she adds, smiling. "There are even a couple of professors who like Yo La Tengo and are really into KUSF now."

But indie popularity and the fact that Swirnoff praises the group’s last three albums as its "three best" played only a part in making Yo La Tengo the top choice. Since 1996 the band has participated in Jersey City, N.J., noncommercial station WFMU’s annual pledge drive to support local, poorly funded radio.

Running a radio station with extremely limited funding is possible only because of the thousands of hours of volunteer work by people from the different departments of KUSF. While the university contributes half of KUSF’s operating budget, there are capital expenses, such as replacing the busted transmitter suffered six years ago, that the station and its volunteers must absorb. Swirnoff feels it’s a crucial distinction to make: "Every day that music is getting played and tickets are being given away it’s amazing, because besides a couple of paid positions, we’re all volunteers and somehow we figure out a way to get it done."

Swirnoff splits his duties with three other music directors — Miguel Serra, DJ Schmeejay, and Lenode — in an effort to combat the sheer volume of music that the station is expected to absorb. Another KUSF veteran, fundraising coordinator Jet, who along with Bernasconi holds one of the station’s few paid positions, explains that volunteering means never really being off the clock. "I have taken a pay cut to take the job," she says with a laugh. "So it’s a labor of love. I put in my volunteer hours as well, so I’m not only an employee, I’m also a volunteer, and I’m not only a volunteer, I’m still also a listener."

But what about the listeners? According to Arbitron, KUSF’s 3,000-watt basement transmitter is able to reach an audience of about 50,000, and luckily the station has managed to allocate part of its shoestring budget to broadcasting via the Internet radio network Live365.com, enabling listeners worldwide to tune in even if they’re beyond the reach of the transmitter. Still, the consumer landscape has changed radically since the station debuted. From the erosion of the major-label hierarchy to the digital explosion of the past decade, people are now drowning in musical options ranging from iTunes to DIY podcasts to satellite radio.

What lures the KUSF faithful through this technological glut is the content and, ultimately, the DJs who provide it. The cultural programming alone is enough to intrigue: where else in the country does the Hamazkayin Armenian Hour run back-to-back with I Heart Organics? New-music programming is no less varied, as DJs are required to pull half of their shows from the "currents" section of the library. While listening to Jacob Felix Heule’s show, which runs Wednesdays from midnight to 3 a.m., I hear dub combo African Head Charge, ’60s pop chanteuse Lesley Gore, and local band Rubber O Cement within 30 minutes. It’s the kind of schizophrenic genre jumping that has created the reputation KUSF enjoys today.

The station’s history lives on in the current new-music staffers. Every volunteer with an air shift has a story about a predecessor who introduced them to band X or taught them how to perform board function Y. Swirnoff, for example, first learned of the station after Sonic Youth cut a record in memory of then-music director Jason Knuth, and he remembers thinking, "I gotta get on KUSF." Jet says her station hero is legendary Rampage Radio‘s Ron Quintana — the guy who named Metallica.

As a former DJ and ex–<\d>promotions director, I recall an on-air mentor who would gesture toward Slayer’s Decade of Aggression, admonishing me to "always end with something apocalyptic." I’d follow her advice right here, but with volunteers who give so selflessly to keep the station alive, there’s a good chance that — at least for now — KUSF will keep the end times at bay.<\!s>*

KUSF’S 30TH ANNIVERSARY BENEFIT

With Yo La Tengo, Citay, and KUSF DJ Irwin

Fri/3, 9 p.m., $25 (available through www.KUSF.org)

Bimbo’s 365 Club

1025 Columbus, SF

(415) 474-0365

www.bimbos365club.com

Sweet Youth

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› kimberly@sfbg.com

SONIC REDUCER "It was a period where you thought anything could happen," Thurston Moore once told me, talkin’ ’bout the early ’90s alternative rock scene spawned by Sonic Youth’s widely regarded masterpiece, Daydream Nation (DGC, 1988).

One might say the MTV-coined catchphrase "Alternative Nation" went as far as to take its cues from SY’s double disc, which was self-aware enough to dub a track "The Sprawl" and heady enough to venture into the big-statement two-LP turf also being hoed by once–SST kindred Minutemen and Hüsker Dü. Honestly, back in those hazy days, I recall giving it a handful of spins, sensing the distinct odor of a masterpiece, and immediately stopping playing it. Daydream was much too much, too rich for my blood, too jammed with the brainy, jokey pop culture ephemera that had riddled Sonic Youth’s LPs up to that point — positioned as the polar opposite of a hardcore punk 7-inch, which was short, sharp, and built for maximum speed. Yo, you’d never catch Minor Threat doing a double album. Instead Daydream thumbed its nose at the closeted cops in the mosh pit and unfurled like a dark banner announcing: We can’t be contained by your louder, faster, lamer rules. We’re gonna speak to a imaginary country — off Jorge Luis Borges’s and Italo Calvino’s grids — of naval-gazing, candle-clutching misfit visionaries looking for clues in trash cults, Madonna singles, and the burned-out butt end of the Raygun-era ’80s.

Now nearly 20 years old, Daydream — recently given the deluxe reissue treatment with an additional disc of live tracks — brings back memories of prophesy and triggers reminders of mortality. Around the time it first came out, I recall ranting to kindred record store clerks — and anyone who stumbled into my predated High Fidelity daydream — how everything will change when Sonic Youth meets Public Enemy. And it sort of did on Daydream, coproduced by Nicholas Sansano, who engineered PE’s ’88 masterwork It Takes a Nation of Millions to Hold Us Back (Def Jam).

Apparently we were also talkin’ ’bout nation building back then, finding a face and a place for a generation still living at home and struggling for an identity. Imagining a meeting of the most powerful forces in American rock and hip-hop seemed like the next best thing to moving out — and it foreshadowed Goo and touring collaborations to come. Little did I — or Moore — realize that a dozen years after Daydream Nation, the meeting of rock and rap would degrade into what Moore described as "negativecore" and rap-metal units like Limp Bizkit and debacles like Rapestock 2000. Daydream Nation offered a whole other, embracing view of a youth revolution with its opening track and college radio hit "Teen Age Riot." Sonic Youth had dared to write an anthem for a new age of kids, tagged with Kim Gordon’s "you’re it!" — and everyone was on the same page, stoned on Dinosaur Jr.–style Jurassic distortion and thinking-Neanderthal riffs and racing as fast as they could through dreamlike pop pastiche, as embodied by the accompanying video, a kind of decades-late Amerindie response to "White Riot" or "Anarchy in the UK."

On Daydream pop hooks emerged for the first time alongside the ever-coalescing SY aesthetic, with euphoric, charging chord progressions seemingly unrooted to the blues, and the way the group would open into intentionally pretty passages, flaunting the delicate uses of distortion and a feminized rock sensibility. We were all dreaming of Nirvana, a fringe seeping into the pop marketplace. Honestly though, listening to that Daydream again, I couldn’t help but be disappointed. Its brute approach has become a part of ’90s rock’s wallpaper — as Moore confesses in the reissue notes, black metallists have even owned up to copping licks from " ‘Cross the Breeze" — and therefore perhaps sounds more pedestrian. The triptych of "Hey Joni," "Providence," and "Candle" now sounds more charged than "Teen Age Riot" and "Silver Rocket," and I can’t help but think that Sister may be a stronger, more concise album. Perhaps we’re still too close to the stalled staling of the Alternative Nation, though maybe the faded nature of Daydream Nation is tagged to its very status as a classic — how does one pump life into, say, Sgt. Pepper’s Lonely Hearts Club Band?

It does help, however, to play it loud. *

SONIC YOUTH DOES DAYDREAM NATION

Thurs/19, 8 p.m., $35

Berkeley Community Theatre

1900 Allston Way, Berk.

www.ticketmaster.com

HOT TO TROT: THE LOVEMAKERS

There was a time when the Bay’s Lovemakers looked like they were going to get all the love nationally — an Interscope deal tucked neatly into their back pocket and a heavy-breathing following around town. So what happened?

"Interscope asked us if we wanted to do another record," vocalist-guitarist Scott Blonde says from Oakland, "and we said no, because our A&R guy was obviously really into us and he and his assistant worked really hard for us, but it didn’t seem possible to get Brenda Romano, who runs the radio department, to get into it enough to put it ahead of 50 Cent and Gwen Stefani." He chuckles.

These days, the band members are focusing on making love on their own terms: their Misery Loves Company EP comes out July 24, the first release on San Francisco’s Fuzz label.

"Obviously we got more cash dollars’ support on Interscope," vocalist-bassist-violinist Lisa Light adds from the Mission District. "But the thing is the way it gets spent. Interscope would spend $5,000 doing stupid things — in bad taste a lot of times too. Not only were you embarrassed by the dumb posters they did, they weren’t in the right places. We’ve been able to hire a radio promoter and a cool PR company. It’s all about finding the people who actually care. You cannot pay for that at all."

"We’re looking at the future of music a lot, and selling CDs isn’t really part of the future seemingly," Blonde continues. "So it’s kinda about coming up with really innovative ways of getting our music out there in the biggest way possible." He says the Lovemakers have already gotten more radio ads on stations like Los Angeles’s KROQ for the first single off Misery than anything off their major label release: "We thought Interscope was going to be our ticket."

LOVEMAKERS

Sat/21, 9 p.m., $18

Bimbo’s 365 Club

1025 Columbus, SF

www.bimbos365club.com

MUSIC TO GO

EDGETONE MUSIC FESTIVAL


Are more listeners seeking out music’s edgier tones? Edgetone New Music Summit mastermind Rent Romus believes that’s the case. "I’ve been running the Luggage Store series for five years now — last night we had 70 people," he told me. "It’s not about the hit song but about performance and performers." His fest has that critical mixture of daring performers: SF trumpeter Liz Allbee and bowed-gong player Tatsuya Nakatani, Wobbly, Darwinsbitch (sound artist–violinist Marielle Jakobsons), instrument inventor Tom Nunn, High Vulture (with MX-80 guitarist Bruce Anderson), Hammers of Misfortune vocalist Jesse Quattro, Eddie the Rat, and the Gowns. July 22–28. See www.edgetonemusicsummit.org for schedule

PUSSYGUTT


The noisy Boise, Idaho, bass-drum duo waxes darkly on Sea of Sand (Olde English Spelling Bee). Wed/18, 9:30 p.m., $5. Edinburgh Castle Pub, 950 Geary, SF. (415) 885-4074, www.castlenews.com

SHOUT OUT LOUDS


Sept. 11’s Our Ill Wills (Merge) is unveiled by Sweden’s shouters. Wed/18, 9 p.m., $15. Rickshaw Stop, 155 Fell, SF. www.rickshawstop.com

LET’S GO SAILING


Rilo Kiley keyboardist Shana Levy charts a sweet indie pop course with her debut, The Chaos in Order (Yardley Pop/GR2). With Oh No! Oh My! and the Deadly Syndrome. Wed/18, 8 p.m., $12–$14. Independent, 628 Divisadero, SF. www.theindependentsf.com

YOU AM I


Three number one albums strong, the tuneful Aussie rockers muscle onto the US scene with Convicts (Yep Roc). Wed/18, 8 p.m., $13. Slim’s, 333 11th St., SF. www.slims-sf.com

JOHN NEMETH


The blues vocalist and harp player bubbles up with Magic Touch (Blind Pig). Fri/20, 8 and 10 p.m., $15. Biscuits and Blues, 401 Mason, SF. (415) 292-2583, www.biscuitsandblues.com

SHOTGUN WEDDING QUINTET


The Mission’s Jazz Mafia collectivists bring out the big guns for their CD release get-down. With Crown City Rockers. Fri/20, 9 p.m., $15–$18. Independent, 628 Divisadero, SF. www.theindependentsf.com

RED MEAT


Love Jill Olson’s "I’m Not the Girl for You" off the SF C&W combo’s new We Never Close (Ranchero). With Big Smith and William Elliott Whitmore. Sat/21, 9 p.m., $15–$17. Great American Music Hall, 859 O’Farrell, SF. $15-$17. www.gamh.com

Silent voice

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› a&eletters@sfbg.com

When US moviemaking started out, it was an enterprise disreputable enough to attract the wrong sort of people: get-rich-quick speculators, third-tier theater folk, organized crime, and even — god forbid — Jews. The last rose to pilot most major studios as Hollywood became a gigantic industry. Yet this alleged Jewish mafia (a term still not fully retired in some circles) seldom used wealth and imagistic power to integrate fellow Jews into the cultural mainstream. Instead, they largely buried their ethnicity by living outrageously grandiose versions of the WASP American dream. The movies they made suggested a melting-pot fondue composed solely of Anglo-Saxon American cheese.

A long line of stars stretching from cowboy hero Bronco Billy onward adopted Anglicized names and hid (or at least didn’t publicize) their ethnicity, among them Lauren Bacall, Charles Bronson, Tony Curtis, Lorne Greene (birth name: Chaim Leibowiz), and Judy Holliday. (If you think this practice doesn’t continue today, dig beneath the surface.) The moguls themselves practiced private-sphere assimilation by ditching Jewish first wives for apple-pie glamazons.

Nonetheless, the number of films produced during Hollywood’s first decades meant a few Jewish movies slipped onto the screen, if only for novelty’s sake. One is a 1925 feature called His People. This rediscovered gem is the centerpiece attraction of the San Francisco Jewish Film Festival’s 27th annual program. Its July 21 screening at the Castro Theatre will be accompanied by a commissioned score played live by New York City jazz star Paul Shapiro and his sextet.

Shapiro will be the big lure for many. I hope his klezmer bop sounds don’t overwhelm the film. It has a relatively simple, borderline-cliché plot, including a variation on the classic "I hef no son!" moment, which reached a camp zenith when rabbi Sir Laurence Olivier disowned Neil Diamond in 1980’s remake of The Jazz Singer. But prolific, forgotten director Edward Sloman handles even that purple melodrama with tact and affection.

In "the Ghetto" (as titles inform us) of NYC’s Lower East Side, the Comiskey family struggles along. Devout immigrant father David (Rudolph Schildkraut) pegs all of his hopes on studious offspring Morris (Arthur Lubin). Dad is harsher in his judgment of Sammy (George Lewis), a street scrapper (usually in the service of defending his jag-off sib) and supposed ne’er-do-well. Only Mama Rose (Rosa Rosanova) perceives Sammy’s true-blue nature, while suspecting Morris is a weasel. It’s Sammy’s scandalous moonlighting as a boxer that puts his bro through law school. After graduating, little ingrate Morris gets a prize position and courts his rich uptown boss’s WASP daughter, claiming that he’s "an orphan" when queried about his background. Fear not: his comeuppance will be mighty, though not unforgiving.

His People is a real discovery. Wonderfully openhearted and funny, the film respects both cultural tradition and progress, rejoicing in Sammy’s love for Irish girl next door Mamie Shannon (Blanche Mehaffey). Brit transplant Sloman also directed another obscure but admirable Jewish-themed silent, 1927’s Surrender, among nearly 100 Hollywood titles. (He also racked up dozens of screen credits as an actor.) This movie suggests a major talent, yet his career sputtered once the talkies arrived. By 1938 he’d abandoned movies for radio work. In 1972 he died in Woodland Hills at the age of 86.

His People is a major exception to the silent era’s ironic general avoidance of Jewish imagery beyond the occasional comic stereotype, scheming shopkeeper, or biblical flashback. Even after Al Jolson kicked off the sound era as a cantor’s son in the 1927 part-talkie version of The Jazz Singer, Jews largely remained in the closet onscreen. They were permitted to be funny, to sing, to do serious thespian heavy lifting, so long as they appeared merely ethnic, preferably passing for Italian, amorous "Latin," or best of all, solid-gold WASP. You can’t condemn yesteryear’s performers for doing what they needed to do to succeed. But this box office hit from 1925 suggests how much richer history — the history of movies, just for starters — might have been if everyone had been encouraged to be themselves from the start.*

SAN FRANCISCO JEWISH FILM FESTIVAL

July 19–<\d>Aug. 6, most shows $9

See film listings for schedule

(925) 275-9490

www.sfjff.org

Billboard sleaze

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EDITORIAL Clear Channel is one of the biggest media companies in the world, with more than 1,100 radio stations, more than 40 TV stations, and a massive outdoor advertising network with billboards in more than 20 countries. This conglomerate, much despised for undermining independent broadcasting in this country, does business with a lot of government agencies, including the city and county of San Francisco. Clear Channel maintains the city’s bus shelters and runs the city’s pedestal-mounted newsrack program, and sells ads on the shelters and the backs of news racks.

So when Clear Channel does a favor for a local politician, it ought to raise eyebrows immediately.

That’s what’s happened with Sen. Carole Migden. Just as she’s fighting to defend local campaign reform laws (see "Gutting Campaign Reform," this page) Migden has been the recipient of tends of thousands of dollars’ worth of free billboard ads from Clear Channel. The ads were facilitated by local company executive Michael Colbruno, a former Migden aide who remains close to the senator.

We’ve been concerned about the billboards since they went up. At first, as we reported on www.sfbg.com, Colbruno refused to say who had paid for the boards, insisting they were independent issue-advocacy ads supporting Migden’s stances on the war in Iraq and rebuilding the state’s infrastructure. Migden came clean a few days later and told us that Clear Channel had, in fact, provided the ad space free; she added that her campaign had paid for the printing, although her campaign manager, Richie Ross, now denies that.

At the very least it’s awfully close to a legal issue: donors who sponsor issue-advocacy ads that promote individual candidates can’t coordinate those efforts with the candidate’s campaign. Otherwise the expenditure isn’t independent at all and ought to be reported as a campaign contribution.

Of course Clear Channel can’t contribute tens of thousands of dollars to Migden; the maximum contribution under state law is $3,600, and the company has already given her $2,500. "Therefore, presuming that the value of several billboards throughout San Francisco exceeds $1,000 dollars, Clear Channel has made a contribution to Carole Migden in excess of legal limits," states a July 16 memo from Reed and Davidson, a Los Angeles law firm hired by Migden’s primary opponent, Assemblymember Mark Leno. (Read the entire memo at .

Migden may not be the only one involved in this Clear Channel scam; the company regularly sells or donates ads to local political candidates, and it’s entirely possible that others have gotten either discounts or partial gifts from the conglomerate.

For starters we’d prefer that Migden, and everyone else who’s running as a progressive in this town, eschew contributions from Clear Channel. But if such a powerful local operator is handing out favors, the details need to be made public, fully and immediately.

What was the actual value of what the company gave Migden? How closely was the deal coordinated with her campaign? What other local candidates have gotten free or cut-rate ads from this outfit?

The San Francisco Ethics Commission and the state’s Fair Political Practices Commission ought to investigate — and if it turns out that what Migden has done is legal, then the State Legislature needs to figure out a way to ban it. Meanwhile, the San Francisco supervisors, who are about to approve a new bus shelter contract, should demand that Clear Channel first release a full list of its billboard beneficiaries. *

Party with me, Oh My God

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› a&eletters@sfbg.com

The Toxic Avenger pawing ferociously at his slime-dipped guitar while an army of redneck zombies feasts on a moshing drove of punk rockers — now that’s a cool visual. Maybe Giuseppe Andrews — Cabin Fever star and an independent filmmaker who’s had a number of his movies distributed through Troma Entertainment — can keep Toxie and his flesh-eating pals in mind for his next music video for Chicago prog poppers Oh My God. With one director’s credit for the quartet already under his belt, Andrews recently added a second by helming the video for the title track off the band’s fifth full-length, Fools Want Noise (Split Red). Andrews’s vision for the song might not be a gore-packed freakfest typical of the Troma catalog, but there’s no denying the oddball humor and sicko charm exhibited within his art. As the video opens, a grizzly, bronze-tanned old-timer dressed in a thong shimmies in place to vocalist Billy O’Neill’s rabid whine and snapping fingers. "Two eyes swimming in a sea of fat / A liver drowning in a vodka vat / You want more of that / Do you want more of that? / Well the TV is on and the radio is on cuz nobody can make a choice / Fools want noise," O’Neill proclaims between random shots of a lip-synching cheeseburger puppet and trailer trash conga-dancing around a swimming pool. Just as the song erupts, Andrews — clad in a bathrobe and flaunting a set of horse-size wax choppers — pops up onscreen and slams his body around a living room.

From his Chicago apartment, OMG synthesizer player Ig said he was a bit puzzled by the video’s kooky imagery on initial viewing but has since warmed up to it. Andrews’s actors, he explained, are "the mostly elderly people who live in his Ventura trailer park, where he lives along with his dad. He chooses to live in this trailer park and to use his fellow residents as actors — many of whom are ex–drug addicts, Vietnam vets, etcetera.

"Basically, he makes John Waters’s films look like Disney movies."

But enough about Andrews. Playing a mash of disco, glam, and hard rock, OMG has garnered plenty of fans of its own through its flamboyant live shows and relentless tour schedule since forming in 1999. Uniting bustling organ, bassy grooves, and Bish’s propulsive drumbeats with a heap of distortion, the group sounds like the musical spawn of Robert Fripp and Gary Richrath, that guy from REO Speedwagon. Somehow work in a jealous Bob Mould, and the result is Fools Want Noise, a guitar-laden punk onslaught ripe with devil-horned salutes and tempos jacked up by adrenalin.

The album also finds the combo joined by friend and Darediablo guitarist Jake Garcia. Though all of OMG’s previous endeavors were accomplished without the use of guitar, Ig said, the three didn’t have a "prior plan to get punky or guitary. We just jumped at the chance to record with Jake." Then again, the added guitar really shouldn’t be a shock to fans — it just adds to OMG’s ever-teetering dynamic.

"I have an organ sound that’s very distinctive, and no matter how pliable Billy’s voice is, he’s still such a Billy," Ig said. "Bish too has a drum sound style I could pick out of a lineup.

"And somehow, once Billy’s background, mine, and Bish’s get poured into a beaker, the result consistently is the unique chemical called Oh My God." *

OH MY GOD

With the Faceless Werewolves

Thurs/12, 9:30 p.m., $5

Hemlock Tavern

1131 Polk, SF

(415) 923-0925

www.hemlocktavern.com

Sweet release

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In the midst of hyphy’s ups and downs, Warner Bros./Reprise will finally drop the new Federation album, It’s Whateva, on Aug. 14. The group’s second major-label disc, after The Album (Virgin, 2003), which helped inaugurate the hyphy movement, It’s Whateva was originally slated for release last fall, until difficulties arose with its lead single, "Stunna Shades at Night." Based on Corey Hart’s ’80s hit "Sunglasses at Night," "Stunna Shades" was building a big buzz when the group learned the Canadian rocker refused to clear the sample.

"He felt like he wrote the song when he was young, and it meant a lot to him," producer and nonperforming Federation member Rick Rock says from Sacramento. Nonetheless, "Stunna Shades" "took off and was big promotion. But we never got a chance to really work it. To me that was a number one hit."

The delay caused by the "Stunna Shades" difficulties recalls the experience of Mistah FAB with his "Ghostbusters" remake, "Ghost Ride It." Though FAB had clearance to use the Ray Parker Jr. theme song, Columbia Pictures forced MTV and other outlets to stop playing "Ghost Ride It" ‘s buzz-building video due to its inclusion of the Ghostbusters logo. The lack of TV support convinced Atlanta to delay FAB’s disc.

Still, these two examples raise one major problem in the presentation of hyphy to a national audience. Remakes of goofy songs, "Ghost Ride It" and "Stunna Shades" rely on a novelty factor uncharacteristic of their genre. The best hyphy tunes have been startling originals, like FAB’s "Super Sic Wit It" and the Federation’s "Hyphy," and the former two tracks’ reliance on attention-getting pop culture reference points has only compounded the difficulty of breaking the Bay nationwide.

In any case, Rock worked on the album again, looking for a new single "that could be as big as ‘Stunna Shades.’ " Yet the group only accidentally stumbled onto one: "College Girl," an extended campus-themed meditation on "to give brain," rap slang for a blow job.

"We had the song, but then another dude had a similar song," Rock recalls. "I didn’t want it to come out after him, so I leaked it to radio. Then Warner Bros. started chasing it." The success of the single prompted Warner Bros. to schedule It’s Whateva for June, though it’s since been pushed back twice.

"It’s not a great time in the music industry, so I’m sure Warner is being real careful with the release," an unfazed Rock points out. "We need the right song, the right video to get it to come across."

While Rock will continue to add and drop tracks until the last minute, the rough version of It’s Whateva I heard is astounding enough as a hip-hop album. While it begins in a recognizably hyphy vein with tracks like "College Girl" and the 2006 single "18 Dummy," the recording soon veers into uncharted terrain that looks well beyond present trends in the Bay.

Heavy metal rave-up "Black Roses," with live drums courtesy of Blink-182’s Travis Barker, is one of the best realizations of a rock-rap fusion to date. The far-out groove on "I Met Yew" proves perfect for a cameo by Snoop Dogg, the only big-name rapper here besides E-40. The majority of the disc leaves hyphy behind in favor of a level of experimentation that recalls the golden age of hip-hop. Even in its present state, It’s Whateva displays a level of originality and all-out weirdness that fully justifies Rock’s statement that he’s "got a lot to show these youngsters about putting an album together."

"People want to know what’s next," Rock insists. "If you keep doing hyphy, people will say, ‘Oh, they’re still doing that hyphy shit.’ So I gotta do something different. I gotta put paint where it ain’t."

Hyphy and its discontents

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"Hyphy is here to stay because hyphy was created in the streets and the streets will be here forever."

E-40 in an e-mail, June 28

Send a 911 to the 415 and 510: does hyphy have a pulse? Several articles in recent months have suggested the answer is no. A May 13 San Jose Mercury News article, "What Happened to Hyphy?" by Marian Liu, for example, insists that a year ago, "the Bay Area seemed poised to become the center of the hip-hop universe," when, we are told, the genre "was ubiquitous at clubs, on the streets and on local radio stations." Now hyphy is "listless, with even local popularity beginning to dissipate."

This account of the rise and fall of hyphy is exaggerated to the point of fiction. Bay Area hip-hop has, of course, been cracking for at least two and a half years, following a long post-Tupac period of commercial decline now referred to as "the drought." But while the amount of local spins Bay Area music received increased, hyphy was never anything like ubiquitous on the radio. The small number of major-label signings never threatened to displace any presumed center of hip-hop’s stubbornly regional universe nor does such an image convey what’s been at stake in the Bay’s struggle for recognition.

According to the Arbitron radio ratings system, San Francisco is the fourth-largest market in the country, after New York City, Los Angeles, and Chicago. This figure includes Oakland but not Sacramento or San Jose, which are classed as separate markets but are considered by everyone from the rappers to the media and the listeners as part of the Bay Area in terms of hip-hop regions. All Bay Area artists want is to be treated like other rappers in similar areas of the country. Rappers from smaller markets like Houston (number six), Atlanta (number nine), Miami (number 12), and even St. Louis (number 20) routinely receive local airplay, major-label deals, and national exposure.

Only the Bay is denied such opportunities. While the publicity of E-40’s 2005 signing with BME/Warner Bros. scored hyphy coverage in national media like USA Today and secured the Bay its own episode of MTV’s region-oriented rap show, My Block, the music hasn’t had a chance to blow up. With the exception of E-40 — whose gold-selling 2006 album My Ghetto Report Card (BME/Warner Bros.) ensured a Warner Bros. release of his upcoming The Ball Street Journal — no Bay Area hip-hop artist has been permitted to drop a big-label full-length in the past two years. Albums by the Pack on Jive, Mistah FAB on Atlantic, Clyde Carson on Capitol, and the Federation on Warner Bros./Reprise have all experienced frustrating delays, fostering the notion that hyphy is foundering. But not everyone agrees with this impression.

DEAD OR ALIVE?


"How can hyphy be dead when the key players are still there?" 19-year-old producer extraordinaire and Sick Wid It Records president Droop-E asks. It’s a good question, for if the short history of the hyphy movement has proved anything, it’s that there’s no lack of hot Bay Area acts, from vets like Keak Da Sneak to new artists such as FAB to rappers who came up during the drought and didn’t get to shine, like Eddi Projex (formerly of Hittaz on Tha Payroll) and Big Rich (once of Fully Loaded). Carson, the Jacka, Beeda Weeda, J-Stalin, the Federation, Turf Talk, Kaz Kyzah, San Quinn, Messy Marv: the list of major-label-level talent only begins here, and the extent to which any of the above identify as hyphy hardly matters, inasmuch as for the rest of the country, hyphy stands for Bay Area hip-hop.

Many of these rappers predate hyphy, and while the word definitely has musical signification — it’s a fast, club-oriented sound inspired by crunk but transformed by electronica and techno flourishes — its most important function has been as a marketing tool to direct national attention back to the Bay. To write off hyphy as a passé trend is, in this sense, to write off the region, leaving the Bay back where it started.

Further complicating any so-called postmortem analysis of hyphy is the fact that the term also refers to the Bay Area culture of disaffected hood youths known for white Ts, dreadlocks, and ghost riding. "Hyphy is part of the street," Droop-E affirms, noting that the culture emerged before the name was attached or the music drew attention to it. The merging of this culture and a particular hip-hop sound in a single term is what makes hyphy so potent a concept, functioning in a manner akin to the word psychedelic in the late ’60s. This union between a lifestyle and an aesthetic is the chief justification for considering hyphy a movement, however vaguely articulated.

"The hyphy movement reflects what’s going on in the streets," Federation producer and national hitmaker Rick Rock says. "That will never die, as far as that goes. The kids are going to be hyphy. But the music — you don’t have to say ‘hyphy’ to do a hyphy song. If people are saying ‘go dumb’ on 10 different songs on the radio, then you’re shooting yourself in the foot."

Traxamillion — another architect of the hyphy sound and producer of Keak’s local number one hit "Super Hyphy" — agrees the music could be "losing its edge due to oversaturation of the same topics: scrapers, purp, pillz, shake ya dreads, and stunna shades," underscoring the tension between hyphy and a region whose rappers pride themselves on originality. Yet if hyphy’s lyrics often suffer from an overreliance on now-established slang, the limitations of its subject matter hardly seem greater than that of mainstream rap; the high-fashion emphasis of East Coast rap is infinitely more tedious.

In any case, Rock’s response has been to reinvigorate hyphy through the innovative impulse that led to its current form. "That hyphy sound I blueprinted, I don’t have to stay with it," Rock says. "Hopefully people will gravitate toward the new music, and that’ll be the new hyphy."

NEW SICK SOUNDS


Rock is leading the way with the Federation’s thrice-delayed It’s Whateva — finally to be released by Warner Bros. on Aug. 14 (see sidebar) — and his production on "I Got Chips," the guitar-driven first single off Turf Talk’s West Coast Vaccine (Sick Wid It), released in June. One of the year’s most anticipated Bay full-lengths, Vaccine more than fulfills its buzz. Besides the excellence of its composition as an album, it displays Turf Talk’s tremendous artistic growth in the number of flows he adds to his characteristic bark, from a whisper to a lazy drawl to a hyperactive bellow.

While Droop-E confirms that several major labels expressed interest in Vaccine, ultimately none pulled the trigger. Yet deals of various sorts keep trickling in, most recently for Keak, whose camp confirms his recent signing to national independent Koch. Tha Mekanix production squad is negotiating a rerelease of J-Stalin’s On Behalf of the Streets (Zoo Ent., 2006) through one of the biggest independent distributors in the States, Select-O-Hits. And more major-label ice has begun to thaw, as the Team member Carson reports that Capitol is leaning toward a mid-October release of his solo debut, Theatre Music.

"It’s going to be real good for the Bay," Carson says of his ambitious project, originally conceived as one continuous track, à la Prince’s Lovesexy (Warner Bros., 1988), though Capitol has nixed this risky idea. Yet Carson insists the album "will still be one body of music." Cobranded by the Game’s Black Wall Street Records and boasting appearances by the multiputf8um rapper, Theatre Music finds Carson busting over big-time beatmakers like Scott Storch and Wyclef Jean, and it’s hard to imagine Capitol squandering such resources.

SO HARD ON THE FUNKY RADIO


Another symptom of hyphy’s alleged demise, offered in the Merc and elsewhere, is its lack of current radio play. Yet if there’s been no recent hit on the level of Keak’s "Super Hyphy," it’s because KMEL and other hip-hop stations have withdrawn support for local music.

"The radio play on the hyphy movement has definitely slowed down," Traxamillion says. "They play a few Bay joints here and there, but overall I feel a lot of the radio play is coming to a halt."

Mistah FAB, for example, has a pair of new singles, "Goin’ Crazy," highlighting Too $hort and D4L of "Laffy Taffy" fame, and "Race 4 Ya Pink Slips," with Keak and Spice 1. But you’ll never hear these on KMEL, as the station has stopped playing FAB.

"It’s the politics of radio," says FAB, who claims that since he accepted his Friday-night radio gig at KYLD, he’s been subject to an unofficial ban at KMEL, courtesy of musical director Big Von Johnson — though both stations belong to Clear Channel. "As an artist, I find this hard to accept," FAB confesses. "As a businessman, I realize why." Nonetheless, FAB was surprised that ending his radio show had no effect on the ban.

"It hurts the movement," he says, and he’s right. His 2005 radio hit "Super Sic Wit It" was one of the catalysts of hyphy, bringing other local music in its wake. "If we can’t get the support here at home, how can we expect to break nationwide?"

FAB has a point: local rap needs radio to generate sales, which in turn generate label deals. At press time, Johnson hadn’t respond to several requests seeking his side of the story, yet the Arbitron ratings speak for themselves.

In summer 2006, when it was playing hyphy, KMEL was the number two station in the market, after KGO-AM talk radio. That winter, when it began slacking off, KMEL finished at number seven, tied with KYLD. (Spring ratings aren’t yet posted.) This is difficult to reconcile with the claim that hyphy’s popularity has dissipated. Yet while hyphy — and by extension, Bay Area rap — may never break nationally if KMEL doesn’t support it, even fewer people will tune in to KMEL if the station doesn’t play it.

Nearly every Bay Area rapper I’ve met seeks what Messy Marv once called "that major label shine." Yet the lack of hyphy-era major-label-deal flash — or rather follow-through — thus far may stem more from the general decline of the corporate music system than from the strength or weakness of local hip-hop. Fewer major-label albums are being released now compared with earlier periods of pop, and those imprints are generally taking fewer chances and are often unable to move fast enough for rap. Radio, moreover, has lost at least a portion of its audience to Internet alternatives like MySpace and YouTube, both of which FAB credits with mitigating the impact of absent radio play. Given the fact that a popular independent artist can potentially make more money — at the price of much glory, perhaps — than many bigger names, it’s hard not to wonder if the major labels do hip-hop more harm than good. It’s something to consider as we wait to see if the Federation’s new album, whateva its final form, keeps hyphy’s momentum alive.*

We built this city?

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› kimberly@sfbg.com

SONIC REDUCER Can the Big Apple rightfully claim the cheese without "New York State of Mind" or even "New York City Cops"? How can we motor through Mobile without an anthemic blast of "Sweet Home Alabama"? Even boosters would have a tough time mustering a jones for El Lay if not for "I Love LA." Hometown pride is a construct, built on ballpark anthems, puny hot dogs, and bizarre caps with too many buttons. But even as we cringed at the Live Earth lineup, the idea of Antarctica musical antics intrigued. How to map the mysterious interchange, linked by a network of highways and folkways, between geography and music? I always associated indie rock’s connection to place with the fragmentation of the pop marketplace and the rise of regional powerhouses like ’80s college radio; if you knew where a band was from — be it Athens, Ga.; Chicago; Olympia, Wash.; Minneapolis; Boston; or Seattle — you could, at times, make a blurry mental chart of their sound, as if the brute soil, air, and water added up to a kind of aural terroir.

So when music fans with movie cameras attempt to encapsulate a town and its music scene, I usually unplug the ears and peel the film off the eyeballs. The Burn to Shine series, produced and curated by Fugazi drummer Brendan Canty, does it particularly well, with an unassuming eloquence infused with natural light and a poetic approach; in each, a series of local groups is captured playing one song, in sequence, in an abandoned house before it is burned to the ground. The first of the series was shot in Washington, D.C., on Jan. 14, 2004, and it’s steeped in fiery performances by Ted Leo, Q and Not U, the Evens, and Bob Mould, as well as a bittersweet, archetypally punky melancholia — as if to say these glorious seconds will never quite come again.

Likewise, I was hankering to view Rural Rock and Roll, Jensen Rule’s grainy snapshot of the Humboldt music scene, which will be screened as part of the Frozen Film Festival on July 14. The 60-minute doc revolves around Eureka and Arcata bands playing in the area in the summer of 2005. Rule’s technique is rougher than that of the Burn to Shine project, the narration tends toward the hyperbolic, and the music is rawer (and context free; forebears like Comets on Fire, Dieselhed, and Mr. Bungle are never mentioned), but the video is still worth taking a peek, especially for the grindingly heavy Lift, with an all-contractor lineup. "I believe we’re the only band in the country that can build you an entire home," one member deadpans.

The 34-year-old director moved from Humboldt in 2001 to work as an editor on what he calls "bad reality-TV shows" like The Simple Life, but he remained fascinated by Humboldt’s eclecticism — influenced by the college, the Twin Peaks–ish witchiness of the redwoood curtain, the cultural collision between hippies and loggers, and the many local pot farms round the birthplace of Big Foot. "It’s so far away from the big city, so to speak, there are no expectations of what each of the bands up there is supposed to sound like," he says from Los Angeles. "Isolation is a blessing."

PANACHE TO GO And even so-called big cities like San Francisco can’t hold Humboldt hellions like Michelle Cable, who is all over Rural Rock and Roll, started her Panache zine in Eureka, and later fostered Panache Booking in SF. She’ll be moving to Brooklyn on Aug. 1 after her July 21 farewell show at 12 Galaxies with Black Fiction, Aa, the Husbands, Sword and Sandals, and Health. Recovered from a broken back suffered in a tragic van accident with DMBQ, Cable plans to expand her booking agency on the East Coast, and in January 2008 she’ll relaunch the zine as an SF- and NYC-focused online publication. Why the move? "The Mall moved there this summer, and they’re good friends of mine," she tells me. "I thought it would be fun to all congregate there. It’s a change of scenery and pace. I love San Francisco, and I’m gonna miss it a lot. It’s a big move for me." But not too giant a step — Cable is originally from D.C. Burn and shine. *

RURAL ROCK AND ROLL

Sat/14, 7 p.m., $8.50–$9.50

Roxie Film Center

3117 16th St., SF

www.roxie.com

After-party with the Ian Fays, the Lowlights, and others

9 p.m., $8

Hotel Utah Saloon

500 Fourth St., SF

www.thehotelutahsaloon.com

MICHELLE CABLE’S FAREWELL PARTY

July 21, 9:30 p.m., $5

12 Galaxies

2565 Mission, SF

www.12galaxies.com

GO HEAR

PATRICK WOLFF TRIO


Inspired far and wide, these NYC jazz swells swing through on their way to the Stanford Jazz Workshop. Wed/11, 7 p.m., free. Shanghai 1930, 133 Steuart, SF. www.shanghai1930.com; Thurs/12, 8 p.m., free. Bistro Yoffi, 2231 Chestnut, SF. www.bistroyoffi.com; Mon/16, 7:30 p.m., $10–$20. Braun Music Center, Campbell Recital Hall, 541 Lasuen Mall, Stanford University, Palo Alto. www.stanfordjazz.org/index.html

KARPOV


Now firmly transplanted in SF and wafting between Greenwich Village folk songs, hillbilly picking, and Eastern Euro gypsy brass. With Parasol and This Frontier Needs Heroes. Fri/13, 9 p.m., $12. Great American Music Hall, 859 O’Farrell, SF. www.gamh.com.

BAD TRIPS


Names like Monoshock and Liquorball get thrown around deliriously when Grady Runyan’s growling psych–navel gaze stumbles into the room. With Mammatus and Tryptophan. Sat/14, 9:30 p.m., $7. Hemlock Tavern, 1131 Polk, SF. www.hemlocktavern.com

BENNI HEMM HEMM


Whimsy’s just another word for an ambitious 11-piece Morr Music combo from Iceland — in the States for the first time. With the Otherside and Radius. Mon/16, 9 p.m., $8. Bottom of the Hill, 1233 17th St., SF. www.bottomofthehill.com

ADAM FRANKLIN


"Countrygrass"? The Swervedriver mood-music maker rhapsodizes Cannery Row and other shadowy byways. Mon/16, 9 p.m., $10–$12. Cafe du Nord, 2170 Market, SF. www.cafedunord.com

POLYPHONIC SPREE


We want those stinkin’ uniforms. With Jesca Hoop. Tues/17, 8 p.m., $22. Great American Music Hall, 859 O’Farrell, SF. www.gamh.com

Dream girl

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› kimberly@sfbg.com

"I used to joke sometimes that I’m Judee’s last boyfriend," concedes Patrick Roques, producer of Dreams Come True, Water’s two-disc 2005 compendium of Judee Sill’s unreleased 1974 third album and demos. "I don’t mean to sound egotistic or anything, but I loved this woman like I’d love a girlfriend or wife."

Sill has that effect on listeners. Over the past few years, the onetime hooker, junkie, armed robber, bisexual reform-school girl, and all-around archetypal bad apple has realized the revelation visited on her while incarcerated in the Sybil Brand women’s prison: her music has been etched into the consciousnesses of passionate followers around the world who know her as a singer-songwriter of uncommon musical and metaphysical power. Even 27 years after her death from a cocaine overdose, it seems like Sill still hasn’t quite passed. Water has done its part to keep her musical reveries alive with the landmark Dreams Come True, mixed by Jim O’Rourke and including Roques’s obsessively researched, invaluable 68-page booklet and a 12-minute QuickTime movie of rare performance footage; reissues of her two Asylum studio albums, Judee Sill (1971) and Heart Food (1973); and the newly released Live in London: The BBC Recordings 1972–1973, an impeccably recorded document of Sill performing solo on acoustic guitar and piano, chatting with the audience and an interviewer, and in the process revealing snatches of a nervy yet nervous urban cowgirl in her blue-collar SoCal drawl.

For too long, before her rediscovery in recent years by a generation falling back in love with the folk songs of their parents’ youth, Sill was simply the lost girl from an age of singer-songwriters, a victim of her lack of stateside commercial success — though she’s been covered by artists ranging from the Turtles to the Hollies, Warren Zevon to Bonnie "Prince" Billy — and her will to transcend the bounds of the earth and everyday troubles, growing up in her father’s rough Oakland bar and later sexually abused by her stepfather. Clues to map out her art — or potential escape routes, which included a brief stay in Mill Valley’s Strawberry Canyon — were found in the sacred texts and music of Rosicrucianism and other forms of Christian mysticism, her studies of Pythagoras’s music of the spheres and occult modes like numerology, or simply the moment’s drug of choice, whether it be a daily tab of acid or the $150-a-day heroin habit that led her into prostitution and eventually check forgery.

Her decision in prison to devote her creative efforts to songwriting led her to truly reach for the sublime, in the form of songs that still touch listeners’ cores. Always-immaculate intonation, a deft sense of harmony, and elegantly composed songs informed by AM radio, folk, R&B, blues, gospel, and classical music were framed by Sill’s own arrangements, leading competition like Joni Mitchell to stop by and check out the Heart Food sessions. "I defy anyone who’s a high school dropout ex-junkie reform-school person to do that," Roques declares. "This woman was brilliant and plugged in — she had the energy, and it flowed through her." If you want to know and love Sill, she is, remarkably, still available — her spirit can be found all over her music.

So why didn’t Sill become a household name like Asylum labelmate Jackson Browne? "Judee didn’t get along with [Asylum head] David Geffen, and David Geffen isn’t someone you give shit to," Roques says. After recording two moderately successful LPs, "she was in debt to him, and Jackson Browne came along, and he was just easier to deal with, I think, from a corporate perspective. Browne hung out in the close inner circle and had hits. She didn’t hang out with the Asylum record crowd too much. She hung out a little with Linda Ronstadt and the Eagles, and she had a lot of strange friends that she had had for a long time in LA."

One of Sill’s exes and old pals, musician Tommy Peltier witnessed the disconnect between the worlds Sill ran in and remembers accompanying her to a Warner Bros. Christmas party right after her debut came out. "We went in my beat-up old car to the Beverly Hills Hotel, and that was first time I saw her cringe," recalls Peltier, who first met Sill onstage at a 1968 jam session ("It was love at first song"). "Here she was the new starlet — there were all these Rollses and limos, and then this clunker drives up, and the new starlet comes out! That was the only time I saw her really uncomfortable, but she just went in there and took over the room."

But as difficult or out of her element as Sill could be, she was within her rights to complain about her handling when she went from opening for kindred souls like Crosby, Stills, and Nash to fronting rock bands. "If you listen to the BBC sessions, she talks about lower chakras and people who just want to boogie, and it’s true," Roques explains. "The rock crowd just wanted to drink wine and take mescaline and get fucked up and party, and there’s Judee singing ‘Jesus Was a Cross Maker’ and making references to esoteric literature. People who went out for a Friday night didn’t want to hear that, just like they didn’t want to hear Charles Mingus. Americans just want to partay — that’s cool — but that’s why she did better in England."

It’s no surprise, then, that Sill obsessives like O’Rourke and Roques still feel protective of her, careful about sharing their love for the dark lady of a sunlit Topanga Canyon whose revelations were forged on the grittily glamorous, sadly battered streets of Los Angeles and who, ironically, seems a perfect fit for yet another turn through Hollywood. "She was out there on the edge," Roques says, "and though I don’t think she ever talked about women’s lib, she was a very ballsy chick and knew what the fuck she wanted and just went and did it. And she evolved into a fantastic person — there’s no one like her" — although, apparently, listeners keep looking. "I search for tapes and talk to musicians endlessly," he continues. "And if you go on these sites, you’ll see everyone wants to find the next Judee Sill — and none of them can even touch Judee Sill." *

Rock ‘n’ read

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› kimberly@sfbg.com

SONIC REDUCER Anyone who’s thumbed through the oodles of zany organ, squealing chipmunk, and queasy-listening albums from the ’50s onwards knows this to be true: every generation has its version of Muzak, whether its members like it not — thanks to clueless parental units. And the class of 2025 will undoubtedly have vibe ‘n’ synth instrumental renditions of "About a Girl," "D’yer Mak’er," and "Cherub Rock" dancing in their heads — no thanks to the Rockabye Baby! series on Baby Rock Records that appears to be multiplying like bunnies monthly. What next — sleepy-time Mentors? But what would baby lend an ear to once he or she started dabbling in books, student-body politics, and witchcraft? In other words, WWHPLT — what would Harry Potter listen to?

Boston’s Harry and the Potters have been working off that premise for the past three years, touring the country’s finest libraries. After outgrowing San Francisco’s main library and drawing several hundred to their show at the Civic Center last year, they’ve decided to get booked, adult-style, at Slim’s, alongside Jurassic Park IV: The Musical, which dares to pick up where the last dino blockbuster left off.

So, I tease, you’re doing a real tour this time? "Why is playing libraries not a tour?" the older, seventh-year Harry, Paul DeGeorge, 28, retorts by phone as he hauls T-shirts into the cellar of the Tucson Public Library, the site of that night’s show. "It’s actually a lot more work, because we set up our sound system every day."

He may be playing in a basement, but DeGeorge and his brother Joe, who appears as fourth-year Harry, aren’t playing to our baser instincts. "I thought this would be a great way to play rock to a whole new audience that doesn’t experience that," he explains. "If Harry Potter had the cool effect of getting kids to read more, maybe we can get kids to rock more too!"

The proof is in his now-20-year-old sibling. DeGeorge started feeding his younger brother Pixies, Nirvana, They Might Be Giants, and Atom and His Package CDs when the latter was nine, and apparently the scientific experiment paid off. "I could see the effect immediately. By the time Joe was 12, DeGeorge says, "he was writing songs about sea monkeys that referenced the Pixies" — and popping up in the Guardian in a story about early MP3.com stars.

And what about the silly kid stuff on Baby Rock Records? "I’d rather hear the original songs," DeGeorge opines. "Instead of Nine Inch Nails for babies, I’d just make a good mixtape for my baby. You can do ‘Hurt’ and just lop off the ending. It’s supereasy — anyone can do it!" Read it and weep, Trent.

SERPENT SPIT "So the proctology jokes remain." Thus came the news from filmmaker Danny Plotnick that Nest of Vipers, his freewheeling podcast highlighting the wit and storytelling chops of such SF undergroundlings as Hank VI’s Tony Bedard, the Husbands’ Sadie Shaw, singer-songwriter Chuck Prophet, and Porchlight’s Beth Lisick, was now officially off the KQED site and fully independent (and available through iTunes). "I had a contract for six episodes to be distributed by KQED," Plotnick e-mailed. "Ultimately they released eight episodes. They didn’t renew the contract because the show was too edgy for them."

Unfortunately, that also means the customer-service episode that triggered those treasured proctology-convention yuks, which was supposed to go up on the public station’s Web site on June 15, has been delayed till July 1 as Plotnick figures out new hosting.

But at least the assembled vipers will continue to writhe unchecked. Inspired by Plotnick’s favorite sports talk shows, Nest of Vipers aims to issue a weekly breath of venomous, randomized air in an ever-constricting radio landscape. "So often on radio there’s a bunch of experts pontificating about whatever," he told me earlier. "This is more about real people talking about real experiences," or like hanging with the gritty raconteurs at your favorite dive bar. The next episode, for instance, sounds like a doozy: Bucky Sinister talks about working the phones at PlayStation on Christmas morning, and Bedard has a yarn about biting into a Ghirardelli chocolate bar and finding a maggot — thinking it’s his big payday, he returns it to the company. You have been served! *

HARRY AND THE POTTERS

With Jurassic Park IV: The Musical

Fri/29, 8 p.m., $12

Slim’s, 333 11th St., SF

(415) 522-0333

www.slims-sf.com

NEST OF VIPERS

www.nestofviperspodcast.typepad.com

www.myspace.com/nestofviperspodcast

GET INTO THE BAND

CAVE SINGERS


Seattle Matador starlets break out the rustic initial Invitation Songs. Wed/27, 9 p.m., $8–$10. Bottom of the Hill, 1233 17th St., SF. (415) 621-4455, www.bottomofthehill.com

ORGANIZED GRIND


Jamin and J-Dubber combine protest gangsta with ye olde funk and minihyph on Grind Pays (Organized Grind). Thurs/28, 10 p.m., call for price. Fourth Street Tavern, 711 Fourth St., San Raphael. (415) 454-4044

BRIAN ENO’S 77 MILLION PAINTINGS


Partake in the Hot Jet’s imagescape of "visual music." Fri/29–Sun/1, 8 p.m.–2 a.m., $20–$25. Yerba Buena Center for the Arts, 701 Mission, SF. (415) 978-2787, www.ybca.org

ALBUM LEAF AND ARTHUR AND YU


Incoming Korg attack! James LaValle’s gorg dream orchestrations cavort with Lee and Nancy–esque vocals. With Under Byen. Sat/30, Slim’s, 333 11th St., SF. (415) 522-0333, www.slims-sf.com

AUDRYE SESSIONS


The Oakland combo parties over its new CD — after vocalist Ryan Karazija spent a very unlucky Friday the 13th in April being brutally mugged and left in a pool of blood with a fractured skull after a Minipop show at Mezzanine. Sat/30, 10 p.m., $10. Bottom of the Hill, 1233 17th St., SF. (415) 621-4455, www.bottomofthehill.com

RACCOO-OO-OON


On Behold Secret Kingdom (Release the Bats), the night critters generate a fine squall of free jazz, noise, drone, and jungle psychedelia. Knocking over trash cans never sounded so intentional. Tues/3, 9:30 p.m., $6. Hemlock Tavern, 1131 Polk, SF. (415) 923-0923, www.hemlocktavern.com

The Queer Issue: Back to the future?

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› culture@sfbg.com

I’m supposed to meet my editor, Marke B., to talk about this piece at noon at some cheap Mission restaurant that won’t bankrupt my lousy checking account. I arrive 15 minutes late; he’s running at least 30 behind. As I sit and wait for him, I can’t help but laugh — queers are always late. As a queer with a drag-queen alter ego, Felicia Fellatio, I know this is especially true — that hoary old chestnut about "running on drag time" has the ring of solid validity. Trannies are like Muni: we’re never on time.

But a growing body of scholarly queer literature suggests that the underlying cause of our tardiness may be more than simply wanting to be fashionably late. In fact, our predictable lack of punctuality might be a symptom of what many psychologists see as the gay community’s prolonged adolescence; there may be a sense of time unique to homos that exists outside heterosexual norms.

WIND IT UP


Put simply, queer temporality theory says that because our lives can’t be completely legally or socially mapped out according to the heterosexual model (getting married, having kids, sharing retirement benefits, expecting inheritance), we feel less pressure to conform to other aspirations (completing a degree, saving for a house, planning retirement) in the stereotypical Game of Hetero Life. Basically, tardiness is a form of subconscious queer rebellion. This can manifest itself as a rejection of all schedules, however quotidian. It can also lead to a profoundly different view of what the future means to queer people, especially in terms of freedom of choice. Well-known queer theorist Judith Halberstam elaborates on this theory, from a transgender point of view, in her book In a Queer Time and Place: Transgender Bodies, Subcultural Lives (New York University Press, 2005).

Some studies also posit that, because many of us grappled with the whole coming-out thing at the same time we were going through puberty, our adolescent maturation period was extended, thus stretching out our psychological development — and effectively slowing down our mental clocks. We just need more time to process things and act on them. Other queer temporality theories focus on the psychological effects of AIDS, which instilled in our community a sense of imminent mortality that negated the future and focused our attention on the present. Rather than making decisions based on what may be, we began to concentrate on what is, creating art and culture that offered immediate transcendence through humor and rage, rather than any abstract hope for the future. "AIDS quickens that sense of needing to and actually being able to draw forth from one’s spirit that work which will have resonance for other people," the late, great filmmaker Marlon Riggs said, and the recent work of performance studies scholar José Esteban Muñoz tries to show how queers have incorporated that sense of "quickening" into their lives and actions.

SPRUNG FORWARD


Of course, we may just run late for things because we’re busy, either at work (most of us rely only on ourselves for financial stability) or at play (our culture is still pretty party-centric, so we have a lot of hangovers to deal with). Plus, putting on all that makeup is practically a full-time job for us queens. Cut us a little slack so we can look fabulous. And all of the theories above seem awfully generalized — some may bristle at the suggestion that we be cast as supposed victims of a pathology that prolongs our adolescences and screws with our mental clocks. It’s not as if there aren’t queer people living as much as they can according to the hetero model, especially now that legal restrictions against same-sex marriage and adoption are relaxing in some areas.

In fact, the pendulum seems to be swinging the other way in terms of the queer rebellion against the straight timeline. As noted by broadcast journalist Tovia Smith last month on National Public Radio, in her piece "Marriage Causes Shift in Gay Culture," it seems that queers have gone "from a radical movement bent on challenging societal norms to a community now eagerly embracing those conventions as their own."

Smith drew her conclusion based on an interview with an upper-middle-class white gay couple from Cambridge, Mass. — the type of control group against which queers have traditionally defined themselves. Whatever negative connotations the phrase "prolonged adolescence" may conjure up, a case could be made that this is precisely what allows queer culture to thrive. Adolescence is when a personality is at its most fluid, and queer identity is the essence of fluidity. Halberstam sees queer temporality as a positive, radical reaction to heterosexual society’s mores, pitting it against the "time of inheritance," whose purpose is merely to shore up "the historical past of the nation" and protect "national stability." In the ’90s, a vibrant queer culture of artistic expression, political activism, and social and sexual interaction embraced the notion of prolonged adolescence.

FALLING BACK


Queercore bands like Pansy Division and Tribe 8 co-opted the in-your-face, live-fast-die-young aesthetic of punk, inviting listeners to throw off the shackles of heterosexual society’s expectations and, in the words of Pansy Division, "join the cocksuckers club." Homocore fanzines reveled in childlike graphics and gleefully reinterpreted teen fan magazines like Tiger Beat, giving them a decidedly homosexual spin. The hallmarks of puberty — geeky awkwardness, swoony crushiness, questionable outfits, wanton partying, sexual exploration — became queer fashion statements. Prolonged adolescence was also a means of connection in a time of grief and frustration, a flashpoint where queer history met the present. The AIDS Quilt used a common symbol of childhood comfort to unite and console mourners, and activist organizations like ACT UP and Queer Nation energized their members with the élan of belonging to a rebel schoolyard gang.

But that was the past, and there’s no denying that, with more access to the heterosexual lifestyle opening up for queers, the future is upon us. HIV is no longer a death sentence (for people who can afford the meds), and any evidence of necessary rebellion is awfully hard to find in young gay people these days, at least on the face of it. Prada and Beyoncé have replaced vintage clothing and queercore as coins of the young gay realm, and the psychological and social effects of the current lust for consumerism and mainstream pop culture on queers today will be for future theorists to puzzle out. To me, it represents a sad trend that aspires more toward societal acceptance than political subversion, an adjustment of our internal clocks to tick to the tired straight beat. Call me nostalgic, call me behind the times — just don’t call me late for cocktails.

Revenge of the nerds

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"Hey, everybody, we’re all gonna get laid!" Rodney Dangerfield’s character, Al Czervik, says in one of the classic lines from Caddyshack. Oakland’s Replicator sample the line as the tag end of "Delicious Fornicake," the opening track of their new album, Machines Will Always Let You Down (Radio Is Down). The inclusion is telling: Caddyshack celebrates the redemption — nay, triumph — of the little guy, the lowly, the nobody, the nerd, the caddy, for chrissakes, despite the oppression of greedy, classist boors. Machines is, in its way, a tight, terse, aggro, nerd-rock opera, with tweed cubicles replacing expansive set pieces, and hard, noisy post-punk reminiscent of geek-rock kingpins Big Black, in an alternate universe where Steve Albini doesn’t take himself so seriously. "It’s kind of, for lack of a better term, big rock," vocalist-guitarist Conan Neutron says over the phone from his apartment. In the opening track, the narrator, with the help of "a few beers, some Scotch, and a pack of cigarettes," builds "a robot with which to have sex." In "Payment www.yzzz.rd" (pronounced "wizard"), Neutron, an IT guy for a "major financial institution" when not living the rock ‘n’ roll lifestyle, sings, "I just got paid / So come get my cash / Come take my money / Come get it fast," the refrain of wage slaves everywhere.

The next track, "Assloads of Unrespect," is in the voice of a degenerate dot-com millionaire, the kind who crawled the Bay Area like a new species of roach in the mid- to late ’90s: "Let me begin / By saying I’m rich / I’m well-dressed / Good-looking / Hey — ain’t that a bitch? / Because I own you / That’s right, I own you." In an example of Neutron’s biting, often hilarious lyrics, the boss we love to hate goes on: "I heard it said the meek shall inherit the earth /Well, just make damn sure to shine my shoes first." The album goes on to tackle such subjects as time travel, the Enigma machine, and the spy-versus-spy uses of nanotechnology, before ending with the Office Space–like "Login with My Fist" — the battle cry of cubicle commandos everywhere — which winds down in a cacophony of screams and guitar squall, an implacable Commodore VIC-20–style voice repeating, "It does not compute," in the background.

It’s worth noting that the disc isn’t a celebration of all things techie, often a nerd stereotype. Rather, it’s a scathing denunciation of technology, or, more accurately, the devious and inhumane uses that technology has been put to in the hands of the powerful and ethically impaired. When the nerd class stops letting itself be pimped out for the glory of so-called pure science, then maybe it’ll inherit the earth. And when people stop being enamored of machines making life easier, maybe they’ll realize they’re being enslaved by technology — that, indeed, machines will always let you down.

"We make music for very pissed-off smart people," Neutron says. He goes on to acknowledge that this target demo is a small slice of the music-listening public: "Our music isn’t very popular." Formed in 1999, Replicator — Neutron, Ben Adrian on bass and keyboard, Chris Bolig on drums, and "junior partner" Todd Grant on guitar — have seen trends come and go. "First everyone was really into indie pop," Neutron says. "Then everyone was into sounding like Radiohead and then garage rock and then everyone wanted to, like, wear a mask and not really play music."

Through it all, Replicator have released three pissed-off, smart records, toured heavily, and brought to mind a time "when it was not an insult to be considered brilliant," as the lyric on "Login with My Fist" goes. I’m not saying they’re brilliant — nor am I saying they’re not — but what they’re attempting doesn’t accept mediocrity. This uncompromising approach often seems to have relegated them to the middle slot of shows while the underground flavor du jour headlines above them. Like Dangerfield, they get no respect.

One of the titles kicked around for the new album was Fuck You, Still Here. "I see bands that are more careerist," Neutron says. "They have this idea: ‘Oh, we’re going to get signed and then we’re going to make this video and go on tour with this band.’ That seems to be their end goal.

"Our end goal is to return the ass-kicking that music has given us."

REPLICATOR

With Moggs and Colony of Watts

June 30, 9:30 p.m., $6

Hemlock Tavern

1131 Polk, SF

(415) 923-0923

www.hemlocktavern.com

Bars of mystery

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Sometimes you just want to get into trouble: drink too much, dance too crazy, see the sun rise on a workday, do some ill-advised flirting, steal a kiss (or more) in a bar bathroom, follow a shot of Patrón with a cocaine back. It isn’t too hard to get into trouble in this city, where the only rule seems to be that there are no rules (except that last call’s at two, sigh). But sometimes you need a little push — and a little unpredictability — to explore the outer reaches of your comfort zone. A few weeks here and you already know a hundred places to get your drink on: swanky places, divey places, places with good music or music so bad it feels good. It’s hard to remain anonymous, however, when you’re sipping Fat Tire and smoking spliffs on the same outdoor patio you visit every Friday, or ordering Maker’s on the rocks from the bartender who’s best friends with your last lover. And when it comes to enjoying a bit of mischief, anonymity is key. You need the unknown. A puzzle unsolved. A night stretching out before you whose story has yet to be written — the most important element being that its setting has yet to be, well, set. Which is where I come in.

Just call me Nancy Drink, Cocktail Detective. My mission? To scour the city for bars of mystery: those places you’ve passed but never entered, places whose very names are enigmas, and places so random, so hidden, so far away or just plain weird that you’ve never heard of them at all. The places where no one would think to look for you.

CLUB WAZIEMA


This story starts with the enigma that is the Western Addition … oh sorry, NoPa. Which is it? The "scary" neighborhood of yore? Or the latest example of gentrification? Judging by Club Waziema, a charming Ethiopian restaurant and bar that’s a favorite of locals and virtually unknown to everyone else, the answer is both. There’s something decidedly laid-back, eclectic, and a little low-key — that is, a little Western Addition — about the place, with its red and white velvet wallpaper, low lighting in front, and a back room with a pool table that feels more like a hostel rec room than a hipster bar. But the family-run business is keeping up with the neighborhood’s growth, and hints of NoPa are creeping in: for example, the menu of microbrews listed alongside Ethiopian imports (skip the malty stout if you’re not a fan of Old English 40-ouncers; try the harrar instead). Still, this place isn’t exactly on the scenester radar yet — and it’s better for it. You’re really here for the fantastic eat-with-your-hands food and the spot’s off-the-beaten-path, what-happens-at-Club-Waziema-stays-at-Club-Waziema feel.

543 Divisadero, SF. (415) 346-6641, www.clubwaziema.com

FORBIDDEN ISLAND TIKI LOUNGE


With a name like Forbidden Island, I figured this must be just the joint to get into delightful, delicious trouble. I wasn’t wrong. Sprouting from an otherwise quiet street was a beacon of bamboo and booze, with a thatched ceiling and a menu of fruity rum drinks organized by strength. Enough Banana Mamacows or Macadamia Nut Chi Chis and there’s no telling what one might do — maybe even something as daring as smoking on the back patio past 9 p.m., when a neighborhood noise ordinance necessitates its closure. Nahhh … this place is still a bit too tame, a bit too Disney-does-Hawaii, for such bold moves. But a young’un celebrating a 21st birthday with a drink in a bowl could certainly do some damage.

1304 Lincoln, Alameda. (510) 749-0332, www.forbiddenislandalameda.com

BOW BOW COCKTAIL LOUNGE


What a strange, strange place. Where Forbidden Island’s kitsch is calculated, Bow Bow’s is completely organic. The tiny Chinatown joint has the size, shape, and ambience of a lunch counter — white walls, neon, and all. It also has karaoke, which you wouldn’t even know until you heard some drunk fucks at the end of the bar singing "Bohemian Rhapsody" … oh wait, those drunk fucks were my friends and I. There’s no stage. The screen showing lyrics is suspended between the bathroom doors. And the only person there who can sing worth a damn is the man in charge of the karaoke book (with English and Chinese selections, by the way), with a voice like Harry Nilsson’s. Everyone else seems to stumble in already drunk and high, ready to do in public what they’d normally only do alone in their car.

1155 Grant, SF. (415) 421-6730

LI PO COCKTAIL LOUNGE


Could this be the Bow Bow’s older, more sophisticated, yet seedier cousin? Perhaps. It’s just up Grant, casting its crimson glow onto the street. Inside, an homage to Buddha punctuates the L-shaped bar. Extra booths and a back room hide from the foyer. The usual alcohol selection shares shelves with unfamiliar liquors in small bottles with wooden tops, the ingredients written in Cantonese. The house drink is the mai tai, which is the color of roses and tastes like sweet tequila. And on the night that I visited, there on a cracked red bar stool, watching Asian television on the flat-screen TV, was the karaoke man from the Bow Bow. Coincidence? Was he following me? Or is there really some kind of connection between the bars?

916 Grant, SF. (415) 982-0072

RADIO HABANA SOCIAL CLUB


Some of the best mysteries are those hidden in plain sight. Like Radio Habana, the hush-hush restaurant-bar nestled sneakily into a corner at 22nd Street and Valencia. Radio Habana has no sign — and it’s particularly obscured by some new construction on Valencia. But if you keep an eye out for the intentionally skewed windowpane and the metal cockroach pinned to the door, you’ll find exactly the kind of place where time stands still, where novels are written, and where stories worthy of novels are perhaps played out. The highlights? Dioramas featuring Barbie dolls, cockeyed pictures, framed homages to John Lennon and Kafka’s Metamorphosis, homemade sangria, and delicious Latin-inspired food (from a quaintly small menu) served on gorgeous, long, rectangular plates.

1109 Valencia, SF. (415) 824-7659

DOGS BOLLIX


There’s nothing about the name of this bar that sounds appealing. I don’t want to enter a dog’s anything, much less drink in it. The consonants alone, rolling around in your mouth, taste bitter. So the mystery is, why give a place such a name? And why go here at all? Turns out this Irish bar’s moniker is a version of the across-the-pond phrase dog’s bollocks, which means, roughly, "the best ever" (though it does also translate as canine testicles). And though it’s rumored to be overrun by Marina-type college kids and sometimes smell like urine, I found it delightful late on a weeknight: dark wood, frothy Guinness, a pool table, a large, long bar where you can chat with the friendly, attractive (though Scottish!) bartender, and small nooks for more intimate conservations.

408 Clement, SF. (415) 752-1452

HIDDEN VINE


It was a dark and stormy night … no, wait, that was the Dark and Stormy cocktail I had at Le Colonial across the street after trying — and failing — to visit the Hidden Vine, a place so very hidden that it wasn’t even open. Apparently there was "no hot water." A likely story. Surely something unseemly was going on behind those closed doors. Nothing like a wine bar in the dark to inspire criminal activity. But that would have to wait for another investigation. I was on a very particular mission and couldn’t be distracted by just any old cries from the city’s dark underbelly, even if it was an underbelly filled with pinot noir.

1/2 Cosmo Place (at Taylor), SF. (415) 674-3567, www.thehiddenvine.com

BARLEY ‘N HOPS


Barley ‘n Hops is the kind of place you’d never stumble on. You’d have to know it was there, tucked away on the second floor of the 55 Parc Hotel. It has bright lights and carpet and an airport-lounge feel. Also a sports theme, with Angels autographs on the walls, a Giants helmet on a pedestal, and televisions blaring news and sports. But I’m not fooled by such sterile-seeming ambience. I know this is a place to make secret deals, to order a hit, to plot the overthrow of an evil dictator. Or to down a few shots of Patrón and get out before I’m tempted to thwart a coup.

55 Parc Hotel, 55 Cyril Magnin, SF. (415) 392-8000

WOULD YOU BELIEVE?


The first time I drove by this bar, I was on one of those strange adventures involving interpersonal dynamics and unreal drama that can’t be written about in a nonfiction format. The kind of day when my answer was, "No, dear bar, I wouldn’t believe." So of course, I had to return to this Richmond enigma as part of my search for tippling treasure. What is it, I wondered, that the bar didn’t think I’d believe? Turns out it’s that the place is so … well … normal. A bit divey, a bit upscale. Ridiculously attractive bartenders juxtaposed with middle-aged clientele rolling dice on the bar and locals playing pool in the sunken foyer. Perhaps I also wouldn’t believe that I’d find myself there on a Wednesday, swing dancing to the Rolling Stones and sipping a fantastic mojito and an impressive Godfather (whiskey and something …) before seeing dawn on yet another workday. But now, I believe. I believe.

4642 Geary, SF. (415) 752-7444

PHILOSOPHER’S CLUB


Those in the know call it "the Philly." I knew it only as the lone beacon of light in the otherwise dark and quiet West Portal neighborhood near the tunnel. From its name, you’d expect an interior wreathed by curls of smoke rising from cigarettes held by fedora-wearing men discussing Nietzsche and Kant. But the place is much more like a neighborhood pub. Unpretentious. Friendly. Comfortable. The light hanging over the pool table resembled a ’50s surfer station wagon. "Why is it called the Philosopher’s Club?" I asked the bartender, who’s also the owner. His answer, appropriately Socratic: "Why not?"

824 Ulloa, SF. (415) 753-0599

BAR 821


"If you found us, do not tell others." That’s the Bar 821 golden rule, a rule just begging to be broken if you’re a spirits sleuth like Nancy Drink. The forced speakeasy theme seems painfully pretentious — until you actually visit the tiny NoPa (yes, folks, where Club Waziema is headed, Bar 821 has already arrived) haunt. The spot offers affordable champagne cocktails, plenty of Belgian beers, and a small, swank, but surprisingly unsnooty interior perfect for intimate conversations. Get there early, though. The place stops letting people in at 11 p.m. Whether the bartenders kick you out then, though, is a nightly mystery …

821 Divisadero, SF. www.bar821.com

Moderne folk sans borders

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Some years after she took the City of Lights by storm, the great African American chanteuse Josephine Baker famously sang, "J’ai deux amours / Mon pays et Paris": "I have two loves / My country and Paris." For the neofolkish, introspective French singer-songwriter Keren Ann, the journey has been the opposite of Baker’s.

After establishing herself with a pair of fine, well-received folk-pop albums in her native France, Keren Ann went bicontinental, establishing a base in New York City, and started recording songs in English. I’m Not Going Anywhere (2003) was her critically acclaimed first English-language effort, for Blue Note’s Metro Blue imprint. That was followed by the superb 2005 English-French hybrid Nolita (named after her New York neighborhood north of Little Italy) and now her latest, a self-titled, all-English CD. Not content with having just deux amours, however, she has truly become a singer without borders. Though mostly recorded at her home studios and in commercial facilities in New York and Paris, the new album includes songs that were cut in Reykjavik and tapped members of the Icelandic Culture House choir; other tracks were laid down in Avignon in Provence, Los Angeles, and Tel Aviv.

In fact, when Keren Ann calls me for an interview in mid-May, she is ensconced in a Tel Aviv recording studio, working on — get this — a Christmas song for a Starbucks compilation. Any perceived irony aside, this fits into her plan of recording wherever and whenever the inspiration strikes her, as was the case throughout the making of Keren Ann.

"I mostly adapted the recording to other things I was doing," she says cheerfully in a lightly accented English that has become even more Americanized in the two years since I last interviewed her. "I didn’t want to schedule recording periods for the album. I’ve done that in the past, and I’m sure I’ll do it in the future, but it was more interesting to be able record wherever I was, whether I was working with a choir on another project or touring or being somewhere on vacation. I always carry tapes and hard drives with me, so I could record and add things.

"On this album, sometimes I wanted to re-create different studio environments I found myself in — like high ceilings in one, wood in another — and twist it around so it sounds homogenic." (I think she means homogenous. Although Keren Ann speaks English well, she does come up with the occasional charming syntactical curiosity — but rarely in her songwriting.)

Raised mostly in Paris by a Russian Israeli father and a Javanese Dutch mother, Keren Ann Zeidel knew from an early age that she wanted to be a singer-songwriter. Influenced by French singers she heard on the radio and on albums, she also gravitated toward confessional writers from across the Atlantic such as Joni Mitchell and Leonard Cohen. While still a teenager, she started making tapes of her own songs on a four-track recorder. Indeed, she has always had a studio of some sort wherever she lives, and she knows enough about engineering to make elaborate demos at home or add overdubs to tracks recorded in conventional studios. Her two French albums were collaborations with the noted producer-songwriter and multi-instrumentalist Benjamin Biolay, and some of his innovative production ideas have clearly rubbed off on her.

Her albums are quietly powerful. Though her fragile voice rarely rises above a breathy whisper, her songs can still be quite intense, thanks to her often unusual arrangement ideas: effected guitars that bring to mind New York’s Bill Frisell and others, striking keyboard patches, atmospheric trumpets, elegant violin and cello, and stacks of ethereal backing vocals.

"I naturally have a melancholic side," she says, "and I like to mix that feeling with luminous melodies so there is a balance. It’s the same with the productions: I might want to have a quiet vocal with something more aggressive underneath it to balance it."

Asked about current influences in her music, she offers, "Not really much in the area of pop music. The person whose music has touched me the most, recently, is Phillip Glass. I love the way he gets so much emotion out of repetition and the way he builds his pieces."

She says she feels equally comfortable writing in English and French — "whichever one works best for the emotions I’m feeling at the time" — though she admits her choice is also affected by geography. "Any language is expressive," she adds. "Had I started writing in English, maybe for a challenge I would have needed to go to France at some point and write in French, because I like challenges and I like working with languages — I think they open up different aspects of your way of thinking and your character. I have that need to absorb and be absorbed by different surroundings and then take them into my work." (Blair Jackson)

KEREN ANN

With Jason Hart

Sat/16, 9 p.m., $15

Great American Music Hall

859 O’Farrell, SF

(415) 885-0750

www.musichallsf.com

From the ashes

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› a&eletters@sfbg.com

"They may label you, try to classify you, and even call you a crazy bitch — but don’t flinch, just let them," Honey of Radio Phoenix says to the women of New York City after her black feminist–run station gets bombed by government agents, after her comrade in arms is found dead in her jail cell, as the fireworks are about to go off in a certain tall tower in Lower Manhattan.

There’s no denying the evocative weight of that last image these days. But Lizzie Borden’s 1983 Born in Flames — and in particular, advice like Honey’s — comes to mind every time I watch a film in which grrrls are running riot in the street or on the radio or in the clubs, a slowly but surely growing subgenre as the decades pass (at least in my home video collection).

In the thin line of plot running patchily through Borden’s vérité-style feature, surfacing at the Roxie Film Center on June 22, the War of Liberation has brought about a single-party system run by Socialist Democrats, the postrevolution economy is in the toilet, and working women are bearing the brunt of the mass layoffs that have ensued. Adelaide Norris (Jean Satterfield) is the leader of the Women’s Army, a loose circle of radical lesbian feminists — or vigilantes, as they’re called on the nightly news — who, among other pursuits, patrol the streets on bicycles with whistles at the ready in search of men behaving badly.

Norris begins to see their basically peaceful efforts to gain equality going nowhere and becomes convinced that armed struggle is the only way to get the government’s attention and force a change. When she dies in jail, the news sends a charge through the gathering underground, bringing together disconnected feminist forces that have long kept their distance. Borden’s aim, perhaps unrealistic and perhaps naive, is to present an expanding patchwork of radicalized women unified across lines of class and race in the face of overarching sexism.

You couldn’t call the women of Born in Flames riot grrrls with a straight face. The spiky commentators at Radio Regazza — trash-talking, white punk-rock counterparts to Radio Phoenix’s Honey — look familiar, but this is the second wave of feminism personified (evidenced, for one, by an unquestioning opposition to sex work). But if Borden’s point in setting Born in Flames in a future United States run by socialists, of all things, is that nothing much has changed for the second sex postrevolution, there’s a parallel in watching as a new clan of young women is born in flames onscreen every few years.

Such latter-day films — Kristine Peterson’s 1997 Slaves to the Underground, documenting the Portland DIY scene of the early ’90s; Barbara Teufel’s 2003 part-fiction, part-doc Gallant Girls, set amid the direct-action anarchopunks of late-’80s Berlin — regularly surface at the Frameline fest. And this year adds a couple more to the pack: closing night’s Itty Bitty Titty Committee, a tale of teen radicalization by But I’m a Cheerleader‘s Jamie Babbit (who cites Born in Flames as an inspiration), and the Spanish film El Calentito, by Chus Gutiérrez, set in 1981 on the eve of a coup d’état by Fascist vestiges of Francisco Franco’s gang. These, as well as Flames contemporaries Times Square (Allan Moyle, 1980) and Ladies and Gentlemen, the Fabulous Stains (Lou Adler, 1981), are filled with rude girls hijacking the radio waves or the stage, flinging out slogans and manifestos, and screaming bloody murder. Though only Borden’s future radicals are prepared to cause it. *

BORN IN FLAMES (Lizzie Borden, US, 1983). June 22, 10:30 p.m., Roxie