Poetry Archives — Page 26 of 30 — San Francisco Bay Guardian Archive 1966

Waving the black flag

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September 16, 2008

PREVIEW First the bad news, straight from the wise-ass, too-literate, poetry-writing punk rocker who once muscled his way through Los Angeles hardcore byways and back: "I think McCain will win," Henry Rollins tells me over the phone in Los Angeles after humping a shipment of his new book, Fanatic! Vol. Three (21361), off the truck and into his offices.

"He’s just an awful person." Rollins pauses. "I’m one to talk, but I’m not as awful. I just think America will make the wrong choice again. After all, Democrats never miss an opportunity to miss an opportunity — and Republicans cheat."

Ah, Rollins — a heady gust of hardcore wit ‘n’ wisdom, the punk progenitor driving the original, alternate-universe straight-talk express. On the eve of a so-called change election, leave it to the ex–Black Flag frontman and IFC regular to take a talking tour titled "Recountdown" to gauge the state of the nation. Rollins, no doubt, will hold forth on subjects ranging from Sarah Palin ("Who needs five kids? What are you, working in the fields? Are you selling them for meat?") to his recent documentary-making and travels in Thailand, South Africa, New Orleans, Pakistan, and Burma (of the latter he says, "it was five wacky white guys with expensive cameras trying to pass themselves off as tourists").

So in a world that seems to witness even the most obscure underground combo bellying up to the reunion trough, can we ever expect the still-influential Black Flag to reassemble? The good news: Rollins amiably notes that he wouldn’t have much say in the matter since "Black Flag basically belongs to Greg Ginn. But as a hypothetical, I’d pass."

HENRY ROLLINS Fri/19, 8 p.m., $25. Zellerbach Auditorium, UC Berkeley Campus, Bancroft and Telegraph, Berk. (415) 421-8497, www.livenation.com

Curtain calls

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August 27, 2008

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Fall arts resolution No. 1: have no faith in leaders. Obummer and McPain will only disappoint, or worse. (Probably worse.) If faith you must ooze, kindly direct it toward people who really care about you and have your interests at heart. Why did Gore Vidal write his play The Best Man (1960), for instance? Most likely it wasn’t to get elected (though he did try). And Frank Wedekind was even less enamored of the powers that be when he penned his way-pre-punk "tragedy of childhood," Spring Awakening, a late 19th-century cri de coeur against authority whose transition to Broadway and electric guitars has both an aptness and an irony going for it that might have amused old FW. As Tom Stoppard confirms, power is a compromised and compromising affair whatever side of history you happen to be on, but rock ‘n’ roll will save your soul. So will Teddy Pendergrass, for that matter, as soul-survivor and kinetic Philly memoirist Colman Domingo brilliantly attests. So this fall, remember who your real friends are. You can direct any remaining or follow-up questions to author-playwright Kobo Abe, as well as the other miscellaneous sage nonconformists referenced in the list below.

The Best Man A Broadway hit for Gore Vidal, this political comedy-drama remains fresh as a daisy, if such a sweet olfactory simile can apply to the mosh pit of electoral politics.

Now playing through Sept. 28. Aurora Theatre, 2081 Addison, Berk. (510) 843-4822, www.auroratheatre.org

San Francisco Fringe Festival The mighty Exit Theatre turned 25 this year. The SF Fringe Festival, the annual small-theater smorgasbord the Exit serves up each fall, turns a sexy 17. Judging by this year’s lineup, that means stripped-down, butt-plugged, bare-bones, rock-hard, strap-on sexy.

Sept. 3–14. Various venues, including the Exit Theatres, 156 Eddy, SF. www.sffringe.org

A Boy and His Soul (Thick House) and A Bronx Tale (Golden Gate Theatre) If only it were a double bill. These two solo plays about growing up (in Philadelphia and the titular Bronx) take place on radically different Bay Area stages, and deal with radically different stages in the lives of what you might call radically different actors (Coleman Domingo and Chazz Palminteri, respectively). Both are masterful, and as long as you’re at it, throw in Carlo D’Amore’s own deft and hilarious family-centered solo, No Parole, coming to the Marsh in November (www.themarsh.org).

Sept. 3–14. Thick House, 1695 18th St., SF. www.thickhouse.org

Sept. 23–Oct. 19. Golden Gate Theatre, One Taylor, SF. www.shnsf.com

Spring Awakening Best of Broadway brings to town this rock musical makeover of Wedekind’s great drama.

Sept. 4–Oct. 12. Curran Theatre, 445 Geary, SF. www.shnsf.com

Rock ‘N’ Roll Here comes Tom Stoppard’s character-concentrated take on Prague Spring and the Velvet Revolution, as well as on leftist politics across several decades of Cold War history. It’s a good play to argue about afterward, in your highest pinko dudgeon, over pinot and tartare de boeuf at the Grand Cafe.

Sept. 11–Oct. 12. American Conservatory Theatre, 415 Geary, SF. (415) 749-2228, www.act-sf.org

HyperReal Bay Area performance artist Sara Kraft’s low-key brilliance by now merits a neologism: krafty (with a k!). Krafty = shrewd, inventive, technically savvy, wry, playful, tuneful, eerie, unsettling, and, generally speaking, not to be missed.

Oct. 10–12. CounterPULSE, 1310 Mission, SF. 1-800-838-3006, www.brownpapertickets.com/event/36251

War Peace: The One Drop Rule Living Word Festival 2008, titled "Race Is Fiction," features a new collaborative work by Youth Speaks alumni and Teen Poetry Slam champions Chinaka Hodge, Rafael Casal, Daveed Diggs, and Nico Cary. Directed by festival curator Marc Bamuthi Joseph, War Peace imagines a drought-ravaged Bay Area as potential war zone.

Oct. 23–24. Theater Artaud, 450 Florida, SF. www.youthspeaks.org

Angry Black White Boy Felonious’ Dan Wolf and Tommy Shepherd unveil a poetical rap-fused remix of Adam Mansbach’s satirical and incendiary novel about race and identity in the United States, adapted by Wolf.

Oct. 23–Nov. 16. Intersection for the Arts, 446 Valencia, SF. www.theintersection.org

Continuous City Last year’s work-in-progress is this year’s full-fledged multimedia outing as New York City–based boundary pushers, the Builders Association, returns with a three-pronged narrative (incorporating much Bay Area–derived material) negotiating the ever-more permeable membrane between the global and the local, and our networked and unplugged experience.

Nov. 6–8. Novellus Theater at Yerba Buena Center for the Arts, 700 Howard, SF. (415) 978-2787, www.ybca.org

Friends Brava! For Women in the Arts’ new artistic director Raelle Myrick-Hodges carries forward the spirit of its founding mission with offerings eclectic and unexpected. The revival of Woman in the Dunes author Kobo Abe’s play Friends promises to be a timely and potent production, though Abe penned his scathing absurdist take on gentrification some four decades ago.

Nov. 6–17. Brava Theater Center, 2781 24th St., SF. (415) 647-2822, www.brava.org

Micheline, man

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August 13, 2008

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So much of Jack Micheline’s work is great that it almost feels like a lie to speak of it. He remains a problematic, adorable, and — to the very end — indefinable artist. This is not loose praise.

In an introduction to the new Micheline collection One of a Kind (Ugly Duckling Press, 155 pages, $15), editor Julien Poirier asks, "Why does literature consider Jack Micheline a joke if it considers him at all? When he puts everyone in the dark!" It isn’t conspiracy speech to claim there are no valid or easy answers to this question. As Micheline said: "Fuck fame sweetheart. It is so fleeting. This stupid thing called Fame. (power, money)." He was well aware that "it is a sad affair what Modern America does to its poets. Or what happens to poets in 20th-century America." He lived his art and life against such destructive forces.

Micheline died in 1998, riding a BART train to the end of the line. He loved trains, racetracks, cities, poets, musicians, artists, and women. He was at ease with the roiling mass of humanity. His friends ranged from Charles Bukowski and Charles Mingus to street hustlers and bookstore proprietors. Late in life he became a prolific painter, and One of a Kind includes several reproductions of black-and-white paintings and drawings alongside a healthy selection of previously uncollected (for the most part) prose and poetry. Micheline’s work is phallus-centered and action-oriented, but it can also allow gender to be an open question. Ultimately, one of his primary concerns is the inherent and often unnoticed beauty found in subtle gestures.

Micheline dug speech. The nonstop rapport of an active city street lifted him from within:

I walked in the streets of night

so no one could see my face

and heard beautiful sounds

If you don’t know Micheline’s work, read One of a Kind. (If you do, read it too.) Micheline is an essential tick at the center of humanity. His poems don’t solve problems, but they celebrate and provide attentive insight into what it means to truly live. Hearing them will do you good. Poirier’s introduction, taking the form of a personal letter addressed to Micheline, is a treasure in itself. The intuitive care he’s given to Micheline’s poetry is clear. As an editor and fellow poet, he possesses the wonder necessary to assemble this book, yet true to his hope, the reward belongs to Micheline. This is the book Jack Micheline was working on for all those years.

Ta-ta and smack-smack, Trannyshack

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July 19, 2008

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As many if not all know by now, Trannyshack, revered weekly trash-drag temple of glittery gore from the planet Thrift Town, is ending after 12 years of tranny antics (trantics?). Head honchette Heklina revealed to me the exact reasons why in a candid interview back in early February — and I didn’t even have to score her any hot sex with quadriplegic Desert Storm veterans in return! She’s magnanimous. I’m scoopy. We traded memories.

Right now, Trannyshack’s counting down to its close with a series of four command performance nights featuring fave messy queens from the present and past. That will be followed by a ginormous, absolutely ginormous, Trannyshack Kiss-Off Party at the Regency Center on August 23. This shindig will double as this year’s famed Trannyshack Pageant as well, and will encompass appearances by Lady Bunny, Justin Bond, Lady Miss Kier, Ana Matronic, and more. I smell glorious disas-tears.

Let’s leave this off with the incredible Glamamore’s (NSFW maybe!) performance of Bjork’s “Pagan Poetry.”

You’re going to myth me

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July 16, 2008

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You don’t need to pick up all the subtleties of Berkeley-born Iranian American artist Ala Ebtekar’s work to appreciate the resonant beauty of, for instance, The Ascension II (2007), and its angelic, part-griffin, semi-human, quasi-Homa messenger drawn from Persian mythology, winging across reams of Farsi as assorted readers’ delicate notes intricately lace the printed manuscript. But it helps to know that the iconography of that winged messenger reaches back 5,000 years to a pre-Islamic Iran, was eventually appropriated in depictions of Ayatollah Khomeini, and that the angels with keys dangling from their necks, surrounding the wary mythical creature, refer to the child soldiers enlisted during the Iran-Iraq War (1980–88) to run across battlefields and detect land mines. "They’d give these kids these keys to heaven," explains Ebtekar at his Palo Alto studio near Stanford University, where he received his MFA. "It’s like, ‘Whoa!’ That’s a certain kind of mythology, but it’s tapping into something apocalyptic."

And you don’t need to know the specifics of aerospace design to appreciate the watercolor, acrylic, and ink jets tearing across script in The Breeze of Time (2002): they happen to be the exact ones used in the Iran-Iraq War. Ebtekar is aware that viewers bring their own connections to the work. "Yeah, I was doing this stuff before 9/11, in school, on book pages, and then 9/11 happened and I stopped. I thought, there’s no way I can do this," he recalls. Much of his work tied in directly with the Iran-Iraq War, a part of his own personal mythology, and the reason his activist Iranian parents remained in the States. "I was very much tapped into those older stories and histories. But then they announced the [Iraq] war, and I thought, actually, if there’s any time to do it, it’s more important to do it now than not."

The urgency of the present continues to call to Ebtekar, who draws from his studies in Iran of the refined art of Persian miniature painting and the less-known, more visceral field of coffeehouse painting for his works, which range from the aforementioned pieces that play off rich layers of text and imagery — and Iranian poetry and history — to large-scale graphite drawings that superimpose the outlines of Iranian wrestlers — current street-level mythological heroes — with hip-hop figures culled from Ebtekar’s music-obsessed youth, one spent DJing at parties and interning as a hip-hop DJ at KALX 90.7 FM.

As we listen to classic tracks by his mother’s pop idol, Iranian diva Googoosh, and scope out images of strongmen striking poses in a zurkhaneh (house of strength), juxtaposed with aerodynamic break-dancers in his studio — aptly situated over a downtown Palo Alto coffeehouse and crammed with art supplies, books, cassettes, vinyl, and a Tehrangeles T-shirt Ebtekar made for the 2006 California Biennial — it’s clear the artist’s pop interests still find a way to light: witness the 2004 Intersection for the Arts show that saw Ebtekar pairing a white-washed Iranian coffeehouse installation with shoes sporting fat laces fashioned from ornate Persian textile. "Bay Area Now 5" will find him combining his two approaches with a piece that layers ancient and modern-day warriors in a ghostly epic that looks backward and forward — a gesture familiar to Ebtekar, who rolls his eyes over John McCain’s comment on recent cigarette exports to Iran — "Maybe that’s a way of killing them" — and is currently teaching art at UC Berkeley in preparation for his dream. By 2011, he wants to start an art foundation and school in Iran.

After the US presidential election, Ebtekar hopes he can make it happen. First, he says, "there needs to be more diplomacy. In Iran, there’s this thing about nostalgia. You had such a great empire in the past — how do you move forward?" As a Bay Area 18-year-old who fell in love with Iran when he studied art there in 1997, he’ll be able to synthesize the past and future, bringing his ancestral mythology back to the old country in new forms. "It’s like having these multiple identities and being able to tap into this side of you and that side of you," Ebtekar explains. "They’re not clashing, you know what I mean. They’re rocking it full force."

Book ’em

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July 16, 2008

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Michael Swaine is contagious. Whether investigating Reap What You Sew/Sewing for the People (2001, ongoing) in the streets of the Tenderloin, using braille to make a Plea for Tenderness (2007) at the Southern Exposure Gallery, or joining forces with Futurefarmers and the interdisciplinary design studio’s founder, Amy Franceschini, with whom Swaine began collaborating in 1998, the San Francisco artist brings a driven curiosity and sense of aesthetic detail to every project he touches. If you experience his work, you can’t help but get involved. He has been dubbed Futurefarmers’ "analog anchor," and his involvement in "BAN 5"’s Ground Scores: Guided Tours of San Francisco Past and Personal, guest-curated by Valerie Imus, is an ideal real-world interactive piece in a city of book lovers.

Swaine hopes his walking tours of individual home libraries, How to Organize a Public Library, elicit new audiences for art. He wants to reach "outsiders who don’t go to museums, who perhaps don’t want to go to museums," he said recently on the phone from his SF studio. "Maybe they just happen to love books." Everyone on the tour will be an "active participant," he said. To sign up, people will fill out a survey and must agree to include their own home library on the tour — if it fits the grid of walkable homes that weekend.

The artist is no stranger to walking tours. When he first moved to the Bay Area, he worked at the Exploratorium and fell in love with Bob Miller’s "light walks." These inspired Swaine’s now-legendary "weed walks" that he co-leads with botanist Archie Wessells, and first developed in the Exploratorium parking lot. For his 30th birthday, Swaine organized a 17-hour walk around San Francisco, meeting a different friend each hour and "connecting the dots."

I could connect with Swaine’s vision: my father, an architect in Santa Cruz, has long dreamed of building a library structurally based on the Iliad. What this means, exactly, neither of us knows, but talking about it has been a great bonding ritual for years. Maybe I can convince my dad to come up to the city and turn my sporadically gathered collection of 1970s poetry books and photography monographs into a Homeric fort. If I can, you are all invited to come by with plastic spears and knock it down. Then, with Swaine’s guidance, we might begin to farm the future, collaborating with the books at our feet.

HOW TO ORGANIZE A PUBLIC LIBRARY Walking tours Aug. 23 and 30 (also Sept. 20 and 27), noon–4 p.m. Locations to be announced. For reservations, call (415) 978-2710, ext. 136, or go to www.apleafortenderness.com

Weekly tries to overturn verdict

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July 9, 2008

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Lawyers for the SF Weekly and its parent company tried July 8 to overturn the Bay Guardian’s $16 million predatory pricing verdict, rehashing several old arguments and trotting out a few new ones.

Judge Marla Miller took the case under submission and is expected to rule within ten days.

The Weekly and Village Voice Media asked the judge to throw out the jury verdict or order a new trial. The gist of their arguments: The evidence presented in court didn’t support the decision that a San Francisco jury reached after a five-week trial.

The arguments were at times highly technical, and hinged on the finer points of the definitions of words. In the same way the Bill Clinton once asked what the meaning of “is” is, James Wagstaffe, one of the VVM lawyers, tried to insist that the judge and jury had misinterpreted the term “agent” – and thus improperly concluded that the Phoenix-based chain was equally responsible for paying the damages.

The argument was aimed at severing VVM – a company with $190 million in sales and $11 million in profits – from the verdict. That way the only guilty party would be the Weekly – which VVM admits has no assets and would be unable to pay the Guardian anywhere near $16 million.

Evidence presented at the trial had shown that VVM executives were well aware of, and directly involved in, the SF Weekly’s long pattern of selling ads below cost in an effort to harm a locally owned competitor. In fact, two senior officers, CFO Jed Brunst and group publisher Scott Tobias, admitted on the stand that the SF Weekly would have gone out of business years ago if the chain hadn’t made a policy of shipping large sums of money from headquarters into the San Francisco operation to subsidize below-cost sales.

And yet, Wagstaffe claimed, the law required that VVM be acting as an “agent” for SF Weekly in order to be equally liable. “You have to act on behalf of someone else to be an agent,” he argued. “It is not enough to aid or assist.”
Since VVM was the parent company, Wagstaffe told Miller, nobody at that entity was taking orders from the local subsidiary. So VVM and its officers couldn’t have been SF Weekly’s “agents.”

He also said that Miller had screwed up and given the jury the wrong instructions about the presumption of intent. He said the instructions improperly allowed the jury to assume that VVM and the Weekly intended to harm the Guardian.

At the time those instructions were hammered out, later in the trial, “it was nine o’clock at night and we were all running around,” he told her with typical animation. “I was there with my usual energy but everyone else was tired.”
Guardian lawyer, Ralph Alldredge calmly asked Miller to look directly at the statute involved in the case. “The language is remarkable in its breadth,” he said, explaining that the state Legislature had clearly written the Unfair Practices Act to prevent big companies from hiding their assets by blaming subsidiaries for illegal acts. The law, he said, “refers to aiding and assisting, directly or indirectly, and says that the people who do that are equally responsible.”

He added: “What more aid and assistance could you possibly provide in a predatory pricing case than to fund it?”
As for the jury instructions, Alldredge pointed out that the issue of presumption is hardly new. “That court has already looked long and hard at this,” he said. “There were long discussions about jury instructions.”
Alldredge agued that the state law applied directly to the facts at trial, and that the jury properly applied that law. “This is exactly the sort of scenario that the law was written to cover,” he said. “A big company with operations in many markets was going after a smaller entity in one market.

“That statute,” he concluded, “was set up to presume that if you can prove below-cost sales and damages, intent shouldn’t be the sticking point.”

H. Sinclair Kerr, Wagstaffe’s partner and the lead Weekly lawyer during the trial, then rehashed the VVM argument from the trial that the Guardian profits over the seven year period of the complaint were not sufficient to justify the $6.3 million in damages that the jury awarded. (Miller later ruled that much of the damages should be trebled).
Alldredge countered that the Guardian financial expert, Clifford Kupperberg, had calculated the profit the Guardian could have made during that period without the Weekly’s below-cost pricing and the losses the Guardian experienced. The combination of the two would be around a million dollars a year, he said.

Although Kerr claimed the damages were “excessive,” Alldredge argued the Guardian had to shrink its business to survive the predatory onslaught and would have to make major investments to build the paper back up. “The Guardian must get back the profits and invest to rebuild the business,” he said. There was “nothing excessive about what the jury found,” he said.

At one point, as Kerr tried to bring back the VVM argument about the extent of the competition for the two alternatives Judge Miller interrupted and said, “Do you mean the poetry journal and the paper in Livermore?”

She was referring to the VVM argument during trial in which it cited a huge list of papers, from the Gilroy Dispatch to the Bodega Bay Navigator to a paper in Livermore, as competition. Alldredge made fun of the reference during trial. Miller’s remark stopped Kerr from continuing this line of reasoning.

The hearing lasted four and a half hours, and Miller allowed both sides considerable latitude in speaking and addressing the arguments. Both of the top executives of VVM, Mike Lacey and Jim Larkin, were on hand, as was Brunst and Andy Van De Voorde, who has been covering the trial for VVM.

Van De Voorde, whose reports have been long on rhetoric and personal attacks, posted an atypically short and non-bombastic story on the hearing.

The Guardian is represented by Alldredge, Hill and E. Craig Moody. The Weekly has brought Forrest Hainline onto its legal team after the trial, but he is no longer involved, so the case is in the hands of Kerr and Wagstaffe.

Click here to see the Guardian arguments as laid out in our opposition brief.

Sweet and spicy

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June 17, 2008

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CHEAP EATS I dreamed I was pouring hot sauce on my ice cream, and the thought I was thinking along with the action, in the dream, was: So, it has come to this. Hot sauce on every single thing, even ice cream. Is this my nature, then? To go around setting sweetness on fire?

Don’t you love it when the dream interprets the dream for you? And then all you have to do in the morning is make your coffee and sit outside in the sunshine, watching your chickens scratch for gold. You are free to think about other things. Or to go about your business, which in my case is Breakfast, Lunch, and Dinner, with 10-minute breaks in between for going bafroom, talking on the phone, reading, writing, and plucking.

My most angelic friend kinda wants to be a stripper. We talked on the phone for a long time last night. While we were talking, my mom called on the other phone, 2 a.m. her time, and sang a scary old church song to my answering machine. Poor thing. I wouldn’t be surprised if it stops working, on principle, and I have to buy a new one.

"Make me a channel of your peace," my mother sang, after the beep. "Where there is hatred, let me bring your love. Where there is something, something something something." Her phone went bad, but as I recall the last line didn’t rhyme anyway.

If only my mom had electricity, I would buy her an answering machine and retaliate. I would call it at 2 a.m. my time (which is 5 a.m. there), and sing to it, to her, my latest sensitive singer-songwriter hymn about how I like it up the ass.

"Make me a channel of your piece" …

Oh, hi, St. Francis. I didn’t see you there. You’re my favorite saint, you know, even though if you were alive today you would probably be a member of PETA. And your songs don’t rhyme. But I think a city I love might have named itself after you, and I know I did, only I spelled it with an e. You are my middle name, but I don’t consider myself exactly Catholic, you see.

So the other person I talked to for hours yesterday was Johnny "Jack" Poetry. I can call him that again (instead of Johnny "Jack" Journalism) because he quit the paper and put his poems on the Internet. His wife, Mrs. "Jack" Poetry, one of my dearest, oldest, belovedest friends in her own right (I call her Mrs. "Jack" Poetry out of respect, ’cause she’s sort of a recovering feminist), recently became a Catholic. Now, I have only ever known lapsed Catholics, and occasionally, as in the case of much of my family, unlapsed ones. People who were born Catholic and stayed that way. Mrs. "J." P. is the first person I know to become one, by choice! And for this I love her madly.

So she was away at mass, the Mrs., then she came home from mass, while Johnny "Jack" and me were still on the phone, discussing secular matters such as poetry and pork rinds, and — lo and behold — she had a couple of nuns in tow!

My point being that this is exactly why I have two phones now. Because I live for moments like this. It’s right up there with the time the feds knocked on my mom’s door while we were talking, to account for her whereabouts because Bill Clinton was coming to town, make me a channel of your peace. Or the time the cops came and she dropped the phone, left me dangling, and swore at them until they left. Or arrested her, I forget.

Johnny "Jack" tele-described to me the vision of his sweet wife with a couple of elderly nuns, one wearing a Winnie-the-Pooh baseball cap over her habit, sallying into the wilderness on the world side of his window, hot day, Indian Valley, Idaho, tromping blessed and holy through the weeds, where the ticks are.

My new favorite restaurant is Khana Khazana. Spicy, good, Indian food in Emeryville. The service is very friendly and welcoming. Indeed, it stayed open just for us, even though we showed up five minutes after closing. Points for that, and for hot that means HOT. Portions could have been bigger, for the price. Or I can try and find more work. Either way. *

KHANA KHAZANA

4336 San Pablo, Emeryville

(510) 547-0992

Daily, 11 a.m.–9 p.m.

Beer & wine

MC/V

Like butter

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May 20, 2008

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CHEAP EATS I was eating eggs fried in butter and scratch biscuits made with butter and then slathered with butter, thinking about addiction, and how I don’t have an addictive personality.

I’m addicted to popcorn. But oddly enough, I don’t like butter on my popcorn. That’s how I know I’m not addicted to butter. Just popcorn.

The last time I saw my sweet, good, dear friend what’s-her-name, we were standing in her kitchen at 9 p.m. eating butter with spoons. It wasn’t just any butter. It was fresh-churned, European-style, organic, free-range, home-schooled hippie butter. And it was bringing me back.

See, I grew up on the stuff. My mom used to buy unhomogenized milk from our Amish neighbors, skim the cream off the top, and we kids would take turns cranking the churner and cursing our mother for being such a hippie-ass Amish wannabe.

Probably I complained the loudest. And without doubt I consumed the most butter. To me, butter never was a "spread" as much as a food group. We had this 100-percent whole wheat bread that was heaven hot out of the oven and then cooled into basically lumber. So there was a window of opportunity for bread and butter, and the rest of the time it was just butter. For me. Thanks.

But: I’m not an addict.

This week my mom turns 75. She doesn’t read me, but I’ll say it anyway: happy 3/4 of a stick, you goddamn hippie-ass Amish wannabe! Thank you for giving me butter. And thank you, dear sweet goddamn Juicy Toots, for respoiling me half-a-life later. Because frankly, even though I have spewed prose, poetry, and other art forms in praise of butter, I had kind of forgotten what it tasted like.

It tastes like clouds. Slightly sour, somewhat sweet, seriously salted cumulus clouds formed from the condensed tears of exiled angels, with annatto for coloring.

First I thought she churned it herself, and perhaps milked the cow that morning at some North Oakland happy hippie co-op creamery.

No, she said. She got it at the store.

I was astounded. I shop in stores. Like millions of Americans, I make my weekly grocery list on the back of some junk mail envelope, faithfully magnet it to my refrigerator, forget to bring it to the store with me, come home and stand before the refrigerator, with bags of sweating things around my feet reading my grocery list to see what I forgot, and never once have I forgotten to buy European-style, fresh-churned, cultured and salted butter that tastes like clouds.

I slept on Juicy Toots’ couch that night, with Juicy Toots’ cat, also named Juicy Toots, and I dreamed of slippery and saturated things. We had eaten butter for an appetizer, butter on bread with our spaghetti, and then butter again for dessert.

On my way home in the morning I stopped at the store, any store, listless as usual and with only one thing on my mind (although I’m not an addict). Yes, they had it! A couple different kinds of fancy-pants, top-shelf butter, ranging from like seven to eight bucks. No wonder I never saw it! My mind has a kind of barcode-scanning filter chip that doesn’t even allow me to see things that cost more than $2.89.

What I did: I bought a pint of heavy cream for $2.89, let it sit in the car for a few hours after I got home, cooled it in the fridge, poured it into a glass jar, shook it for 20 minutes until a big yellow lump formed, poured off the buttermilk for future pancake batter, rinsed the solid lump in cold water, pressed it dry, sprinkled it with salt, plopped it on a plate, and stood there looking at it and giggling. I had made my own butter.

You can too, dear reader, unless of course your time, unlike mine, is valuable. Twenty minutes of vigorous shaking, just to make butter? I know, I know. Gotta get to work. Gotta get to the gym and tone those arms, so they stop jiggling. Check it out: www.bunsofbutter.com

My new favorite restaurant is Uncle Willie’s BBQ & Fish, in downtown Oakland. Wings and fishes get fried, and ribs, chickens, and briskets go on the grill. The fried is pretty good, but the ribs are great. Very smoky, tender, and juicy. Whatever Willie’s dry-rubbing … it works. Of the sides I’ve tried, I loved the collard greens and corn bread. The red beans and rice are nothing special. Nice folks, great place. 2

UNCLE WILLIE’S BBQ & FISH

614 14th St., Oakl.

(510) 465-9200

Mon.–Sat., 11 a.m.–9 p.m.

No alcohol

MC/V

Poesia

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May 13, 2008

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› paulr@sfbg.com

Since my Italian is limited to a few cuss words plus "prego," I was not able to follow the ins and outs of the Italian film being shown, Foreign Cinema–style, on the rear wall of Poesia, a lovely restaurant opened by Francesco D’Ippolito in March in one of the Castro’s most haunted locales. The movie looked like a close relation of The Dick Van Dyke Show, to judge by the costuming and black-and-white cinematography, and it lacked both sound and subtitles — not necessarily a huge loss for Anglophone diners who prefer to keep their attention trained on their dinners and on one another, instead of on the movie’s progress and whether or not the actors are swearing in Italian.

The movies at Foreign Cinema generally include subtitles and are not limited to Italian provenance. In these respects, Poesia is a not-quite-direct descendant of that highly successful, highly atmospheric Mission District restaurant. Nonetheless, the new place’s ancestry is plain. It’s also welcome, and I speak as someone who resists the multimedia antics that make too many restaurants too stimuutf8g to be pleasant these days. Poesia’s second-story digs, across the street from the venerable Midnight Sun, have recently been home to Ararat and La Mooné, a pair of worthy ventures that seemed to get lost in the Castro shuffle. This can happen when people can’t easily find you. A staircase is a slim sidewalk presence for any restaurant. So, sweeten the deal with a movie! Screen it, and they will come.

And if they come hungry, all the better. Poesia’s food is rich in friendly elegance and would be worth seeking out even without a cinematic enticement. It also reminds us that classic Italian cooking doesn’t (on the one hand) need tinkering with but (on the other) does accept flourishes, even California-style ones, without losing its essential honesty. I particularly liked the glasslike slivers of flash-fried green garlic that served as a bed for a trio of arancini ($6), risotto fritters aromatic with a stuffing of smoked mozzarella cheese. Once the arancini were gone, it was as if we’d been transported to the scene of an auto break-in, with shards of translucent green all over the place. The arancini themselves were sensually, addictively creamy, though short-lived. But we found ourselves nibbling at the green garlic as a satisfying coda.

Fennel root (finocchio) has been a player in Roman Jewish cooking for two millennia, and it clearly matters to Poesia’s kitchen too, at least at this time of year, the crest of the season of roots. The bulbs turned up quartered, breaded, and lightly fried ($7) as an appetizer — a kind of frito misto without the misto — and, shredded, in a salad ($7.50) tossed with arugula leaves and mandarin-orange sections and dressed with a blood-orange vinaigrette. Fennel root is often mentioned as an interesting substitution for celery, but these two dishes, whether considered separately or juxtaposed, suggest that it’s far more than a stand-in for a simple staple.

If not finocchio, then radicchio — the claret and white chicory leaves with the bitter edge — which turned up as a bed for a sophisticated seafood salad ($14). The seafood consisted of peeled shrimp, sea scallops, squid, clams, and mussels, simmered in a marinara sauce and laid atop the radicchio, whose leaves had been softened and made less sharp by braising. And since finocchio and radicchio need not be mutually exclusive, the plate (a long and narrow rectangle like a sushi platter) was finished with a salad of intertwined carrot and fennel-root ribbons at the far end.

Veal is among the most ethically problematic of meats — the calves it’s obtained from are largely a consequence of the none-too-pretty dairy industry (only pregnant cows lactate) — but it’s also mild-flavored and sublimely tender and buttery if handled with care. At Poesia the sautéed medallions ($19) were bathed in a pizziaola sauce, a puree of tomatoes charged with garlic, oregano, and hot pepper, and dotted with halves of pitted black olives. The rest of the dish was finished simply, with quarters of roasted new potato and heap of sautéed broccoli rabe, dark green and glistening.

Desserts, like the savory courses, are variations on classic themes. Tiramisù is beyond cliché now, but Poesia’s version ($7) uses Grand Marnier, for a hint of oranginess, and it doesn’t have the typical tiramisù’s sloppy-lasagne-square look but instead resembles a striped lampshade. Cannoli ($7) is more conventional in appearance — a flute of crisped pastry — and is filled with chocolate chip–studded whipped cream, while an honor guard of strawberry slices stand at attention to one side.

The restaurant’s layout remains unchanged from earlier incarnations. There is a bar in a cozy corner, but you can’t watch the movie if you’re sitting at it: bad angle. The dining-room windows still offer a commanding view of a festive block of 18th Street, although the windows’ bareness is disconcerting. People peeking out from on high at passersby prefer a bit of cover, some curtains or drapes or even miniblinds. I speak from some personal experience on this point. Window treatments also relieve starkness, as experienced from inside. But it’s early, and perhaps D’Ippolito will get to such matters at some point.

He’s a busy man, though, working the dining room, supervising the service staff, and offering customers the occasional tutorial in conversational Italian or Italian film history. I tried out a few of my swear words, and they met with nods of approval, even if we both knew we weren’t dealing in poetry.

POESIA

Dinner: nightly, 5:30–11 p.m.

4072 18th St., SF

(415) 252-9325

www.poesiasf.com

Full bar

AE/MC/V

Noise under control

Not wheelchair accessible

Summer 2008 fairs and festivals

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May 6, 2008

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Grab your calendars, then get outside and celebrate summer in the Bay.

>Click here for a full-text version of this article.

ONGOING

United States of Asian America Arts Festival Various locations, SF; (415) 864-4120, www.apiculturalcenter.org. Through May 25. This festival, presented by the Asian Pacific Islander Cultural Center, showcases Asian Pacific Islander dance, music, visual art, theater, and multidisciplinary performance ensembles at many San Francisco venues.

Yerba Buena Gardens Festival Yerba Buena Gardens, Third St at Mission, SF; (415) 543-1718, www.ybgf.org. Through Oct, free. Nearly 100 artistic and cultural events for all ages take place at the Gardens, including the Latin Jazz series and a performance by Rupa & the April Fishes.

MAY 10–31

Asian Pacific Heritage Festival Oakland Asian Cultural Center, 388 Ninth St, Oakl; (510) 637-0462, www.oacc.cc. Times vary, free. The OACC presents hands-on activities for families, film screenings, cooking classes, and performances throughout the month of May.

MAY 15–18

Carmel Art Festival Devendorf Park, Carmel; (831) 642-2503, www.carmelartfestival.org. Call for times, free. Enjoy viewing works by more than 60 visual artists at this four-day festival. In addition to the Plein Air and Sculpture-in-the-Park events, the CAF is host to the Carmel Youth Art Show, Quick Draw, and Kids Art Day.

MAY 16–18

Oakland Greek Festival 4700 Lincoln, Oakl; (510) 531-3400, www.oaklandgreekfestival.com. Fri-Sat, 10am-11pm; Sun, 11am-9pm, $6. Let’s hear an "opa!" for Greek music, dance, food, and a stunning view at the Greek Orthodox Cathedral of the Ascension’s three-day festival.

MAY 17

Asian Heritage Street Celebration Japantown; www.asianfairsf.com. 11am-6pm, free. The largest gathering of Asian Pacific Americans in the nation features artists, DJs, martial arts, Asian pop culture, karaoke, and much more.

Saints Kiril and Methody Bulgarian Festival Croatian American Cultural Center, 60 Onondaga; (510) 649-0941, www.slavonicweb.org. 4pm, $15. Enjoy live music, dance, and traditional food and wine in celebration of Bulgarian culture. A concert features special guests Radostina Koneva and Orchestra Ludi Maldi.

Taiwanese American Cultural Festival Union Square, SF; (408) 268-5637, www.tafnc.org. 11am-5pm, free. Explore Taiwan by tasting delicious Taiwanese delicacies, viewing a puppet show and other performances, and browsing arts and crafts exhibits.

Uncorked! Ghirardelli Square; 775-5500, www.ghirardellisq.com. 1-6pm, $40-45. Ghirardelli Square and nonprofit COPIA present their third annual wine festival, showcasing more than 40 local wineries and an array of gourmet food offerings.

BAY AREA

Cupertino Special Festival in the Park Cupertino Civic Center, 10300 Torre, Cupertino; (408) 996-0850, www.osfamilies.org. 10am-6pm, free. The Organization of Special Needs Families hosts its fourth annual festival for people of all walks or wheels of life. Featuring live music, food and beer, a petting zoo, arts and crafts, and other activities.

Enchanted Village Fair 1870 Salvador, Napa; (707) 252-5522. 11am-4pm, $1. Stone Bridge School creates a magical land of wonder and imagination, featuring games, crafts, a crystal room, and food.

Immigrants Day Festival Courthouse Square, 2200 Broadway, Redwood City; (650) 299-0104, www.historysmc.org. 12-4pm, free. Sample traditional Mexican food, make papel picado decorations, and watch Aztec dancing group Casa de la Cultura Quetzalcoatl at the San Mateo County History Museum.

MAY 17–18

A La Carte and Art Castro St, Mountain View; (650) 964-3395, www.miramarevents.com. 10am-6pm, free. The official kick-off to festival season, A La Carte is a moveable feast of people and colorful tents offering two days of attractions, music, art, a farmers’ market, and street performers.

Bay Area Storytelling Festival Kennedy Grove Regional Recreation Area, El Sobrante; (510) 869-4946, www.bayareastorytelling.org. Gather around and listen to stories told by storytellers from around the world at this outdoor festival. Carol Birch, Derek Burrows, Baba Jamal Koram, and Olga Loya are featured.

Castroville Artichoke Festival 10100 Merritt, Castroville; (831) 633-2465, www.artichoke-festival.org. Sat, 10am-6pm; Sun, 10am-5pm, $3-6. "Going Green and Global" is the theme of this year’s festival, which cooks up the vegetable in every way imaginable and features activities for kids, music, a parade, a farmers’ market, and much more.

French Flea Market Chateau Sonoma, 153 West Napa, Sonoma; (707) 935-8553, www.chateausonoma.com. Call for times and cost. Attention, Francophiles: this flea market is for you! Shop for antiques, garden furniture, and accessories from French importers.

Hats Off America Car Show Bollinger Canyon Rd and Camino Ramon, San Ramon; (925) 855-1950, www.hatsoffamerica.us. 10am-5pm, free. Hats Off America presents its fifth annual family event featuring muscle cars, classics and hot rods, art exhibits, children’s activities, live entertainment, a 10K run, and beer and wine.

Himalayan Fair Live Oak Park, 1300 Shattuck, Berk; (510) 869-3995, www.himalayanfair.net. Sat, 10am-7pm; Sun, 10am-5:30pm, $8.This benefit for humanitarian grassroots projects in the Himalayas features award-winning dancers and musicians representing Nepal, Tibet, Bhutan, India, Afghanistan, Pakistan, and Mongolia. Check out the art and taste the delicious food.

Pixie Park Spring Fair Marin Art and Garden Center, Ross; www.pixiepark.org. 9am-4pm, free. The kids will love the bouncy houses, giant slide, petting zoo, pony rides, puppet shows, and more at this cooperative park designed for children under 6. Bring a book to donate to Homeward Bound of Marin.

Supercon San Jose Convention Center, San Jose; www.super-con.com. Sat., 10am-6pm; Sun., 10am-5pm, $20-30. The biggest stars of comics, sci-fi, and pop culture — including Lost’s Jorge Garcia and Groo writer Sergio Aragonés — descend on downtown San Jose for panels, discussions, displays, and presentations.

MAY 18

Bay to Breakers Begins at Howard and Spear, ends at the Great Highway along Ocean Beach, SF; www.baytobreakers.com. 8am, $39-59. See a gang of Elvis impersonators in running shorts and a gigantic balloon shaped like a tube of Crest floating above a crowd of scantily clad, and unclad, joggers at this annual "race" from the Embarcadero to the Pacific Ocean.

Carnival in the Xcelsior 125 Excelsior; 469-4739, my-sfcs.org/8.html. 11am-4pm, free. This benefit for the SF Community School features game booths, international food selections, prizes, music, and entertainment for all ages.

BAY AREA

Russian-American Fair Terman Middle School, 655 Arastradero, Palo Alto; (650) 852-3509, paloaltojcc.org. 10am-5pm, $3-5. The Palo Alto Jewish Community Center puts on this huge, colorful cultural extravaganza featuring ethnic food, entertainment, crafts and gift items, art exhibits, carnival games, and vodka tasting for adults.

MAY 21–JUNE 8

San Francisco International Arts Festival Various venues, SF; (415) 399-9554, www.sfiaf.org. The theme for the fifth year of this multidisciplinary festival is "The Truth in Knowing/Threads in Time, Place, Culture."

MAY 22–25

Sonoma Jazz Plus Festival Field of Dreams, 179 First St W, Sonoma; (866) 527-8499, www.sonomajazz.org. Thurs-Sat, 6:30 and 9pm; Sun, 8:30pm, $40+. Head on up to California’s wine country to soak in the sounds of Al Green, Herbie Hancock, Diana Krall, and Bonnie Raitt.

MAY 24–25

Carnaval Mission District, SF; (415) 920-0125, www.carnavalsf.com. 9:30am-6pm, free. California’s largest annual multicultural parade and festival celebrates its 30th anniversary with food, crafts, activities, performances by artists like deSoL, and "Zona Verde," an outdoor eco-green village at 17th and Harrison.

MAY 25–26

San Ramon Art and Wind Festival Central Park, San Ramon; (925) 973-3200, www.artandwind.com. 10am-5pm, free. For its 18th year, the City of San Ramon Parks and Community Services Department presents over 200 arts and crafts booths, entertainment on three stages, kite-flying demos, and activities for kids.

MAY 30–JUNE 8

Healdsburg Jazz Festival Check Web site for ticket prices and venues in and around Healdsburg; (707) 433-4644, www.healdsburgjazzfestival.com. This 10th annual, week-and-a-half-long jazz festival will feature a range of artists from Fred Hersch and Bobby Hutcherson to the Cedar Walton Trio.

MAY 31

Chocolate and Chalk Art Festival North Shattuck, Berk; (510) 548-5335, www.northshattuck.org. 10am-6pm, free. Create chalk drawings and sample chocolate delights while vendors, musicians, and clowns entertain the family.

Napa Valley Art Festival 500 Main, Napa; www.napavalleyartfestival.com. 10am-4pm, free. Napa Valley celebrates representational art on Copia’s beautiful garden promenade with art sales, ice cream, and live music. Net proceeds benefit The Land Trust of Napa County’s Connolly Ranch Education Center.

MAY 31–JUNE 1

Union Street Festival Union, between Gough and Steiner, SF; 1-800-310-6563, www.unionstreetfestival.com. 10am-6pm, free. For its 32nd anniversary, one of SF’s largest free art festivals is going green, featuring an organic farmer’s market, arts and crafts made with sustainable materials, eco-friendly exhibits, food, live entertainment, and bistro-style cafés.

JUNE 4–8

01SJ: Global Festival of Art on the Edge Various venues, San Jose; (408) 277-3111, ww.01sj.org. Various times. The nonprofit ZERO1 plans to host 20,000 visitors at this festival featuring 100 exhibiting artists exploring the digital age and novel creative expression.

JUNE 5–8

Harmony Festival Sonoma County Fairgrounds, Santa Rosa; www.harmonyfestival.com. $30-99. One of the largest progressive-lifestyle festivals of its kind, Harmony brings art, education, and cultural awareness together with world-class performers like George Clinton and Parliament Funkadelic, Jefferson Starship, Damian Marley, Cheb I Sabbah, and Vau de Vire Society.

JUNE 7–8

Crystal Fair Fort Mason Center; 383-7837, www.crystalfair.com. Sat, 10am-6pm; Sun, 10am-5pm, $6. The Pacific Crystal Guild presents two days in celebration of crystals, minerals, jewelry, and metaphysical healing tools from an international selection of vendors.

BAY AREA

Sunset Celebration Weekend Sunset headquarters, 80 Willow Road, Menlo Park; 1-800-786-7375, www.sunset.com. 10am-5pm, $12, kids free. Sunset magazine presents a two-day outdoor festival featuring beer, wine, and food tasting; test-kitchen tours, celebrity chef demonstrations, live music, seminars, and more.

JUNE 8

Haight Ashbury Street Fair Haight and Ashbury; www.haightashburystreetfair.org. 11am-5:30pm, free. Celebrate the cultural contributions this historical district has made to SF with a one-day street fair featuring artisans, musicians, artists, and performers.

JUNE 14

Rock Art by the Bay Fort Mason, SF; www.trps.org. 10am-5pm, free. The Rock Poster Society hosts this event celebrating poster art from its origins to its most recent incarnations.

BAY AREA

City of Oakland Housing Fair Frank Ogawa Plaza; Oakl; (510) 238-3909, www.oaklandnet.com/housingfair. 10am-2pm, free. The City of Oakland presents this seventh annual event featuring workshops and resources for first-time homebuyers, renters, landlords, and homeowners.

JUNE 14–15

North Beach Festival Washington Square Park, 1200-1500 blocks of Grant and adjacent streets; 989-2220, www.sfnorthbeach.org. 10am-6pm, free. Touted as the country’s original outdoor arts and crafts festival, the North Beach Festival celebrates its 54th anniversary with juried arts and crafts exhibitions and sales, a celebrity pizza toss, live entertainment stages, a cooking stage with celebrity chefs, Assisi animal blessings, Arte di Gesso (Italian street chalk art competition, 1500 block Stockton), indoor Classical Concerts (4 pm, National Shrine of St. Francis), a poetry stage, and more.

BAY AREA

Sonoma Lavender Festival 8537 Sonoma Hwy, Kenwood; (707) 523-4411, www.sonomalavender.com. 10am-4pm, free. Sonoma Lavender opens its private farm to the public for craftmaking, lavender-infused culinary delights by Chef Richard Harper, tea time, and a chance to shop for one of Sonoma’s 300 fragrant products.

JUNE 7–AUG 17

Stern Grove Music Festival Stern Grove, 19th Ave and Sloat, SF; www.sterngrove.org. Sundays 2pm, free. This beloved San Francisco festival celebrates community, nature, and the arts is in its with its 71st year of admission-free concerts.

JUNE 17–20

Mission Creek Music Festival Venues and times vary; www.mcmf.org.The Mission Creek Music Festival celebrates twelve years of featuring the best and brightest local independent musicians and artists with this year’s events in venues big and small.

JUNE 20–22

Jewish Vintners Celebration Various locations, Napa Valley; (707) 968-9944, www.jewishvintners.org. Various times, $650. The third annual L’Chaim Napa Valley Jewish Vintners Celebration celebrates the theme "Connecting with Our Roots" with a weekend of wine, cuisine, camaraderie, and history featuring Jewish winemakers from Napa, Sonoma, and Israel.

Sierra Nevada World Music Festival Mendocino County Fairgrounds, 14480 Hwy 128, Boonville; (917) 777-5550, www.snwmf.com.Three-day pass, $135; camping, $50-100. Camp for three days and listen to the international sounds of Michael Franti & Spearhead, the English Beat, Yami Bolo, and many more.

JUNE 28–29

San Francisco Pride 2008 Civic Center, Larkin between Grove and McAllister; 864-FREE, www.sfpride.org. Celebration Sat-Sun, noon-6pm; parade Sun, 10:30am, free. A month of queer-empowering events culminates in this weekend celebration: a massive party with two days of music, food, and dancing that continues to boost San Francisco’s rep as a gay mecca. This year’s theme is "Bound for Equality."

JULY 3–6

High Sierra Music Festival Plumas-Sierra Fairgrounds, Quincy; (510) 547-1992, www.highsierramusic.com. Ticket prices vary. Enjoy four days of camping, stellar live music, yoga, shopping, and more at the 18th iteration of this beloved festival. This year’s highlights include ALO, Michael Franti and Spearhead, Built to Spill, Bob Weir & RatDog, Gov’t Mule, and Railroad Earth.

JULY 4

City of San Francisco Fourth of July Waterfront Celebration Pier 39, Embarcadero at Beach; 705-5500, www.pier39.com. 1-9:30pm, free. SF’s waterfront Independence Day celebration features live music by Big Bang Beat and Tainted Love, kids’ activities, and an exciting fireworks show.

JULY 5–6

Fillmore Jazz Festival Fillmore between Jackson and Eddy; www.fillmorejazzfestival.com.10am-6pm, free. More than 90,000 people will gather to celebrate Fillmore Street’s prosperous tradition of jazz, culture, and cuisine.

JULY 17–AUG 3

Midsummer Mozart Festival Various Bay Area venues; (415) 392-4400, www.midsummermozart.org. $20-60. This Mozart-only music concert series in its 34th season features talented musicians from SF and beyond.

JULY 18–AUG 8

Music@Menlo Chamber Music Festival Menlo School, 50 Valparaiso, Atherton; www.musicatmenlo.org. In its sixth season, this festival explores a musical journey through time, from Bach to Jennifer Higdon.

JULY 21–27

North Beach Jazz Fest Various locations; www.nbjazzfest.com. Various times and ticket prices. Sunset Productions presents the 15th annual gathering celebrating indoor and outdoor jazz by over 100 local and international artists. Special programs include free jazz in Washington Square Park.

JULY 26, AUG 16

FLAX Creative Arts Festival 1699 Market; 552-2355, www.flaxart.com. 11am-2pm, free. Flax Art and Design hosts an afternoon of hands-on demonstrations, free samples, and prizes for kids.

JULY 27

Up Your Alley Dore Alley between Folsom and Howard, Folsom between Ninth and 10th Sts; www.folsomstreetfair.com. 11am-6pm, free. Hundreds of naughty and nice leather-lovers sport their stuff in SoMa at this precursor to the Folsom Street Fair.

AUG 2–3

Aloha Festival San Francisco Presidio Parade Grounds, near Lincoln at Graham; www.pica-org.org/AlohaFest/index.html. 10am-5pm, free. The Pacific Islanders’ Cultural Association presents its annual Polynesian cultural festival featuring music, dance, arts, crafts, island cuisine, exhibits, and more.

AUG 9–10

Nihonmachi Street Fair Japantown Center, Post and Webster; www.nihonmachistreetfair.org. 11am-6pm, free. Japantown’s 35th annual celebration of the Bay Area’s Asian and Pacific Islander communities continues this year with educational booths and programs, local musicians and entertainers, exhibits, and artisans.

AUG 22–24

Outside Lands Music & Arts Festival Golden Gate Park; www.outsidelands.com. View Web site for times and price. Don’t miss the inaugural multifaceted festival of top-notch music, including Tom Petty, Jack Johnson, Manu Chao, Widespread Panic, Wilco, and Primus.

AUG 25–SEPT 1

Burning Man Black Rock City, NV; www.burningman.com. $295. Celebrate the theme "American Dream" at this weeklong participatory campout that started in the Bay Area. No tickets will be sold at the gate this year.

AUG 29–SEPT 1

Sausalito Art Festival 2400 Bridgeway, Sausalito; (415) 331-3757, www.sausalitoartfestival.org. Various times, $10. Spend Labor Day weekend enjoying the best local, national, and international artists as they display paintings, sculpture, ceramics, and more in this seaside village.

AUG 30–31

Millbrae Art and Wine Festival Broadway between Victoria and Meadow Glen, Millbrae; (650) 697-7324, www.miramarevents.com. 10am-5pm, free. The "Big Easy" comes to Millbrae for this huge Mardi Gras–style celebration featuring R&B, rock ‘n’ roll, jazz, and soul music, as well as arts and crafts, food and beverages, live performance, and activities for kids.

AUG 30–SEPT 1

Art and Soul Festival Various venues, Oakl; (510) 444-CITY, www.artandsouloakland.com. 11am-6pm, $5-$10. Enjoy three days of culturally diverse music, food, and art at the eighth annual Comcast Art and Soul Festival, which features a Family Fun Zone and an expo highlighting local food and wine producers.

SEPT 1–5

San Francisco Shakespeare Festival Various Bay Area locations; www.sfshakes.org. This nonprofit organization presents free Shakespeare in the Park, brings performances to schools, hosts theater camps, and more.

SEPT 6–7

Mountain View Art and Wine Festival Castro between El Camino Real and Evelyn, Mountain View; (650) 968-8378, www.miramarevents.com. 10am-6pm, free. Known as one of America’s finest art festivals, more than 200,000 arts lovers gather in Silicon Valley’s epicenter for this vibrant celebration featuring art, music, and a Kids’ Park.

SEPT 20–21

Treasure Island Music Festival Treasure Island; treasureislandfestival.com. The second year of this two-day celebration, organized by the creators of Noise Pop, promises an impressive selection of indie, rock, and hip-hop artists.

SEPT 28

Folsom Street Fair Folsom Street; www.folsomstreetfair.com. Eight days of Leather Pride Week finishes up with the 25th anniversary of this famous and fun fair.

Listings compiled by Molly Freedenberg.

Small Business Awards 2008: Chain Alternative Award

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May 6, 2008

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If there was ever a metaphor for San Francisco’s growing income divide, it might be its furniture market: a sea of IKEA particleboard and Craigslist castoffs swirling around islands of Danish modern and high-end boutiques.

Books and Bookshelves, a small shop on the corner of Sanchez and 14th streets owned by the husband/wife duo David and Gade Highsmith, provides some much-needed middle ground while filling two niches: affordable, solid wood bookshelves and poetry.

The simplicity of this pairing matches the no-frills feel of Books and Bookshelves’ Sanchez Street storefront. Fancy it’s not: white walls and high ceilings surround the rows of bare bookshelves crowding the aisles. A small collection of books hides in the back.

Customizing — whether it’s choosing a varnish color or commissioning a specially built shelf — is what gives Books and Bookshelves a competitive edge over chain outlets. David Highsmith estimates that half his business is custom work — from doghouses to specialized shelving — made at one of the store’s two local workshops or by someone from a network of independent woodworkers and other manufacturers Books and Bookshelves contracts with. Highsmith says they attempt to buy green or locally sourced materials whenever possible while striving to keep costs low.

Prices manage to keep pace with the big chains as well. Basic bookshelves run between $100 and $200 unfinished; larger, fancier pieces run from $500 on up. A custom paint or varnish job adds 40 to 60 percent to the cost, but customers can do their own finishing for about $30 in supplies.

The gem of the store for browsers is the poetry section, full of chapbooks with silkscreen or letterpress covers that most bookstores no longer bother to carry. Occasionally the Highsmiths host in-store readings with local poets. More than just cute, Books and Bookshelves’ commitment to selling books — clearly not the most profitable part of the operation — gives the place a true sense of character and reflects a commitment to something greater than the bottom line.

BOOKS AND BOOKSHELVES

99 Sanchez, SF

(415) 621-3761

www.99sanchez.com

Chefs that go crunch

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April 30, 2008

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Watching people cook provides its share of voyeuristic pleasures while also, in theory, offering bits of edification. It’s far easier to learn how to make a dish by watching somebody else make it than by tip-toeing your way through a recipe’s thicket of words, and this is true whether you’re watching in person or via television. In the 1980s I was a faithful viewer of Jacques Pépin’s cooking shows on public TV, and I still use several recipes he demonstrated offhandedly.

But those were the old days, when the point of putting chefs on the tube was to transmit knowledge, skills, and confidence to the viewing public. Today’s chef shows are quite different. Recently I spent a long, not-quite-voluntary interval watching several episodes of Bravo’s "Top Chef," and was reminded not so much — or really, not at all — of Jacques Pépin but of "The Real World" and "Survivor." The themes are pressure, ruthlessness, panic, and triumph, leavened with desire. Ancient Rome had its gladiators, and we have this. And is this, I wondered, any way to treat food and the people who make it? You scorch your broccolini and are voted off the island by a celebrity tribunal to the strains of Wagnerian doom music? And what about your crush on one of the judges, not to mention some of the other tasty chefs? Emotional confusion and torment must make for high ratings, if "Top Chef" is any indication. Still, I’m not sure they conduce to a better world, or even a better-fed world.

It isn’t surprising that cooking has become an occasion for competition in America. We turn all subjects, no matter how inappropriate — even poetry! — into competition. We hallow competition and competitive people, particularly when televised, and don’t seem to recognize that civilization is, at its core, a cooperative venture. Competition is no better than a necessary, well-regulated evil in a civilized regime, and the unthinking American exaltation of it is, possibly, part of the reason we are a warrior society rather than a civilized one.

What happens to the dismissed? I wondered. Do they fall on their knives, one by one, alone and unmourned, off camera? Or do the survivors conspire to cook the lost a send-off meal, in which food is a gesture of love rather than a commodity?

Paul Reidinger

› paulr@sfbg.com

Highway 51

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April 30, 2008

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Pixel Vision blog: Additional SFIFF movie reviews, and daily reports by Jeffrey M. Anderson

WED/30

I Served the King of England (Jirí Menzel, Czech Republic, 2007) The sheer delight of this typically spry, witty film by Czech master Menzel is enough to remove the sting from the fact that it’s been 14 years since his last feature. The story presents the dizzy rise and fall of a resourceful waiter during the Nazi occupation. Only Menzel could make a chronicle of such amoral ambition so funny and charming without trivializing the underlying themes. (Dennis Harvey)

6 p.m., Kabuki. Also Sat/3, 9 p.m, Kabuki

Vasermil (Mushon Salmona, Israel, 2007) Salmona’s feature debut threads the stories of a few disaffected adolescents — one an Ethiopian Jew, another a recent Russian immigrant. Asshole fathers and cruel, amateur gangsters abound in this dystopia. Salmona’s skilled handling of nonprofessional actors brings across the script’s twin-toned slice of prejudice and menace. (Max Goldberg)

6:30 p.m., PFA; Sun/4, 1 p.m., Kabuki; Mon/5, 6:45 p.m., Kabuki; May 7, 7 p.m., Kabuki

THURS/1

Valse Sentimentale (Constantina Voulgaris, Greece, 2007) With this infuriatingly pessimistic yet haunting film, the daughter of acclaimed filmmaker Pantelis Voulgaris tries her hand at feature filmmaking. The story is set in the Athenian neighborhood Eksarxia. There, misfits Stamatis (Thanos Samaras) and Electra (Loukia Mihalopoulou) struggle to come to terms with each other. (Maria Komodore)

1:30 p.m., Kabuki. Also Sat/3, 6:30 p.m., Clay; May 7, 9:15 p.m., Kabuki

FRI/2

All Is Forgiven (Mia Hansen-Løve, France, 2007) All Is Forgiven might be compared to Olivier Assayas’ 2004 Clean for its autumnal portrait of one character’s drug abuse, but it avoids that film’s flat reading of an addict’s self-absorption. Unlike most other movies about drugs, it isn’t exclusively about the user. The era-evocative soundtrack selections within Hansen-Løve’s subdued melodrama are emblematic of the film’s assured flow. (Goldberg)

9:30 p.m., Clay. Also Sun/4, 3 p.m., Clay; Tues/6, 9 p.m., Kabuki; May 8, 4 p.m., Kabuki

The Art of Negative Thinking (Bård Breien, Norway, 2007) A big fuck you to self-help culture, this amusing black comedy is as coarse, antisocial, and ultimately soft-hearted as its protagonist. A stoner recluse who seeks solace in Johnny Cash records, spliffs, and his gun, he instigates a mutinous program of catharsis through hard partying. By the end credits, though, the Harold Pinter–esque dinner party has given way to Farrelly Brothers comedy. (Matt Sussman)

9:30 p.m., Kabuki. Also Sun/4, 3:45 p.m., Kabuki; May 8, 8:15 p.m., Clay

Linger (Johnnie To, Hong Kong, 2008) Johnnie To is a one-man HK film industry, and his finely honed skills allow this romantic ghost story to at least occasionally step over puddles of sentimental goop. Li Bingbing stars as a student who loses new boyfriend Vic Zhou in a car accident. The story overstretches, but To’s strikingly clear and vivid compositions — full of nature, architecture, and light — help his film breathe. (Anderson)

8:30 p.m., Kabuki; Sat/3, 3:30 p.m., Kabuki; Mon/5, 3:15 p.m., Clay

SAT/3

Flower in the Pocket (Liew Seng Tat, Malaysia, 2007) Marred only by a wafer-thin Casio score, Flower in the Pocket is one of those slice-of-life revelations that makes you wonder why there aren’t more promising auteurs. The broken flowers here might well be the film’s two neglected, elementary school–age Chinese brothers — adrift after the disappearance of their mother and barely able to speak Malay. Director-screenwriter Liew has an acute eye for detail and a way of teasing poetry out of throwaway interludes. (Kimberly Chun)

3 p.m., PFA. Also Mon/5, 3:45 p.m., Kabuki; May 8, 6 p.m., Kabuki

The Wackness (Jonathan Levine, US, 2007) The kind of movie people get overexcited about within the Sundance Film Festival’s hype bubble, Jonathan Levine’s feature isn’t that good — but it is good. New high school grad Luke (Josh Peck) is a 1994 loner whose parents are on the verge of being evicted from their Upper East Side apartment. A wired and inspired Ben Kingsley provides this coming-of-age flick’s comic high points. (Harvey)

7:30 p.m., Kabuki

SUN/4

Stay Tooned, Kids! (Various, 2007) This sturdy collection of nine above-average cartoons, totaling 66 minutes, is largely suitable for kids of all ages, though the longest one, France’s Saint Feast Day, may teeter a bit too far into suggested violence and gore. (An ogre prepares to eat a child for an annual holiday, but accidentally knocks out all his teeth.) The amusing Claymation Still Life revisits the Shaun the Sheep character from Nick Park’s 1995 A Close Shave. (Anderson)

10:15 a.m., Kabuki

TUES/6

American Teen (Nanette Burstein, US, 2007) When is a documentary so slick it’s not a documentary? You might ask yourself that while enjoying Nanette Burstein’s portrait of senior year for several high schoolers in an Indiana small town. American Teen seems staged, and the ultraslick packaging — including animated sequences that caricature the subjects’ dreams — feels like an upscale version of reality entertainment. (Harvey)

6 p.m., Kabuki. Also May 8, 3 p.m., Kabuki

From bar to book: Life Long Press turns backroom literary readings into published work

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April 14, 2008

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By Ailene Sankur

Valyntina Grenier is no stranger to poetry. By her undergrad senior year at U.C. Berkeley, she had already put together two chapbooks and now she’s in the second year of an M.F.A. in Poetry at St. Mary’s College of California.

She is also no stranger to bars: she works as a bartender at Lanesplitter () in Oakland. And it was her friendship with two other East Bay bartenders on which she built her Back Room Live (www.lifelongpress.blogspot.com) reading series. Most people go to bars to have mindless fun, relax, get wasted; Valyntina used them as a vehicle for “…a polyphony of voices, united by the desire to make art, enjoy language, and drink a pint or two.”

First, Sheila from the wonderful Hotsy Totsy Club in Albany let Valyntina read the poetry from her first chapbook. (Incidentally, the Hotsy Totsy Club, in a not particularly trendy East Bay neighborhood, wins the dive bar competition against San Francisco anyday.) The readings were well-received by the bar crowd. After those experiences, she toyed with the idea of doing another reading series at a bar. After befriending Tony, the bartender at McNally’s Irish Pub in Oakland, she asked if she could do a reading series there. He agreed, and after it proved successful Back Room Live became a monthly event—on the last Saturday of each month.

Valyntina, now in her M.F.A. program, decided to bring together others from the creative writing masters program — both students and faculty — as well as other Bay Area poets and authors.

Literary readings have long been thought of as the property of dim bookstores, mousy clerks shakily whispering introductions to authors, bad wine, and an intellectual elitist. With the Back Room Live series,Valyntina wanted to get away from that. She says, “My initial impetus was the sense that if you’re not in academia, and even sometimes if you are, you can feel left out of literary events. So I thought by bringing it to the bar, people would be engaged in it. Really just to broaden the community, get different genres of writers together and people together who wouldn’t necessarily go to hear writers…”

The reading series became so popular Valyntina decided to publish a Back Room Live Reading Series magazine, sold online and at Diesel Books, Book Zoo, and Pegasus (all in Oakland). The magazine is published through Valyntina’s other venture: Life Long Press Publishing.

Take a stanza: Verse and song for National Poetry Month

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April 14, 2008

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ken nordine.bmp

By Todd Lavoie

Guys, commence with the stroking your beards in thoughtful poses! Girls, grab your journals and set yourselves a-scrawling! April is National Poetry Month, so now’s the time to start looking deep and sensitive and positively brimming over with penetrating insight. Spring is in the air – the flowers are blooming and birds are chirping – so why not summon your muse and whip up an ode or a sonnet to celebrate all this marvelous rebirth? No way, you say? OK, how about a haiku, then? A limerick? Something cribbed from a restroom wall, perhaps?

If putting words to paper isn’t your thing, or if reading poetry doesn’t float your boat, either, fret not. All hope is not lost for giving April the rune-and-rhyme lovin’ it deserves. How about a little poetry-in-song, then? Sure, I suppose you could say most songs are poetry, in a sense – I mean, you don’t need an MFA to take the average pop song and dissect it into meter, rhyme, verse structure, and all of its other little bits ‘n’ pieces – but strip away the music and much of the power of the argument is lost.

Put it this way: if you simply read aloud the lyrics of most songs, unaccompanied, they’d sound like pretty weak excuses for poetry. Embarrassing, even. And no, I’m not hatin’ – I’m just sayin’, that’s all. Nah, you won’t catch any poetry snobbery from me – hell, I adore Marc Bolan, but you won’t sneak me passing off any T. Rex ditties as shining examples of poetic form. Still, I’ve always been fascinated with intersections of poetry and song; I did a little scraping around in my thought-box and here are a few successful experiments of music/poem collisions which came to mind:

Ken Nordine, Colors (The Nordine Group/Asphodel)
“Word Jazz”, he called it – in fact, the rumbling, rich-baritoned radio/television voiceover maestro liked the phrase so much that he used it as the title of his 1957 debut. Over the course of a series of inventive, parameter-pushing Word Jazz recordings made in the ’50s and ’60s, Nordine married loose, free-association musings to bongo-friendly bohemian-jazz – yep, very Beat Generation, daddy-o.

Neo Geo trio

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April 8, 2008

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› johnny@sfbg.com

"Bay Area Now" roundups have come and gone since Glen Helfand coined the term "the Mission School" in an influential 2002 Guardian cover piece (See "The Mission school," 04/07/02). Exactly six years later, the "heartfelt, handmade" traits Helfand described still hang heavy over or range freely through local art aesthetics, even if a few core creative forces from the loose movement — Alicia McCarthy, especially — didn’t cash in on the cachet of a higher profile. But April is always a month for growth: this year it brings a trio of shows by San Francisco (or SF-to-NYC) artists who’ve moved through or around Mission School color and figuration, forging a new direction and forming a new pattern. Call it 21st-century Neo Geo, though the tag might not apply to what these artists will be doing 12 months from today.

A playful approach to geometric shape is at the core of distinct traits shared by Todd Bura’s, Ruth Laskey’s, and Will Yackulic’s new shows. Dozens of triangles form formidable spheres in "A Prompt and Present Cure," Yackulic’s collection of 10 works on paper at Gregory Lind Gallery. These spheres have been likened to geodesic domes, disco globes, and IBM Selectric typewriter balls. I’d throw in mentions of Asteroids and the orb from Phantasm (1979) for good measure, though such 1980s pop cult references are no longer as near the forefront of Yackulic’s visuals as when he offered a twist on the phrase cubist via images that suggested the video game Q-Bert gone existentially lonely. Yackulic’s new work is a breakthrough, due to sheer inventiveness: in all the show’s pieces, he paints with a typewriter.

Throughout most of "A Prompt & Perfect Cure," Yackulic uses endlessly repeated asterisk and period symbols to generate waves and horizons of visual energy, and sometimes even employs the typewriter to create the show’s signature orbs. Like op art, the resulting pieces lure one to press one’s face against the object itself, and they take on three-dimensionality when viewed as group formations from a distance. The potent, disconcerting humor of Yackulic’s show stems partly from his laconic use of text, a strategy that — along with his use of pre-electric typewriters — obliquely acknowledges his New York School poetic roots. But it stems primarily from his spheres, a gang of faceless main characters. Some are darker, some lighter, as if the viewer facing them is giving off varying degrees of glare. Yackulic also has a droll flair for timing, saving his bravura gesture for the tenth, last, and largest piece, where one orb joins another — a cause for celebration, or worry?

Some Time to Mend the Mind, the title of that duel-sphere finale, might apply in reverse to Todd Bura’s "Misfits" at Triple Base Gallery. Like Yackulic, Bura has an interest in geometrically-based architectural representations of mental states. But his penchant for arranging wooden right angles results in three-dimensional sculptural forms in addition to two-dimensional painterly ones. He also has a poetic sensibility, though his gambit of giving 14 pieces the title Untitled, followed by a small group of capital letters in parentheses, is cumulatively closer to language poetry, albeit language poetry overcome with angst.

"Misfits" has a unique quality, as if Bura found fragments from his inner world, brought them to a room, then mounted or arranged them for people to see. (Its quietude and careful use of placement, akin to that of the Bay Area’s Bill Jenkins, also draws attention to the space around Bura’s works — even or especially if they are framed or on canvas.) While Bura might be devoted to the idea of a unfinished whole that is nonetheless greater than the sum of its parts, there are a few standout enigmas. Untitled (NIT) builds from his past explorations of — and emphasis on — paper’s materiality, while remaining a riddle: does it utilize the inset of a book’s cover, or is it a collage in which comics peak from the very edges of aging blank pages? (A small formation of pinpricks on the surface characterizes Bura’s varied minimalism.) Perhaps indebted to Richard Tuttle, the much larger oil painting Untitled (ETRI) layers light over darkness. (Or does it cover darkness with light? Regardless, Bura plays the recurrent binary both ways.) The latter suggests a buried cross or intersection.

Ruth Laskey’s approach to geometric form is based upon intersections, though her presentation, at least at first glance, trades Bura’s evocative, open-ended symbolism for a plain approach that recognizes that literal meaning is many-faceted. As the saying goes, Laskey’s "7 Weavings," at Ratio 3, is what it is: seven tapestries from her ongoing "Twill" series, where the structures or perhaps strictures of the loom and the diagonals of twill shape help form diamonds, triangles, pyramids, and crosses of color. Like Yackulic, Laskey’s process involves extreme repetition that yields varying waves of visual energy — albeit megaminimal, muted waves that might require squinting. As Rachel Churner notes in a recent Artforum essay, Laskey’s tapestries "are not fields for projection, but rather instances of the figure being imbedded in the ground itself."

One of the rich literal pleasures of Laskey’s tapestries is their deployment of specific reds, blues, yellows, and greens, which is less antic but just as imaginative as the peak Mission School–era in terms of drawing from Josef Albers’s color theories. At times, new hues emerge from the intersection of two individual colors that Laskey has first created by blending dyes and then painting the thread that she weaves through cloth. There’s an inscrutable quality to "7 Weavings" that echoes that of Bura’s and Yackulic’s shows: the colorful cloth shapes Laskey forms might as well be flags for countries in a world a bit more observant, and less brutish, than our own.

MISFITS: NEW WORK BY TODD BURA

Through May 4; Thurs.–Sun., noon–5 p.m.

Triple Base

3041 24th St., SF

(415) 643-3943

www.basebasebase.com

RUTH LASKEY: 7 WEAVINGS

Through April 26; Wed.–Sat., 11 a.m.–6 p.m.

Ratio 3

1447 Stevenson, SF

(415) 821-3371

www.ratio3.org

WILL YACKULIC: A PROMPT & PERFECT CURE

Through May 17; Tues.–Sat., 10:30 a.m.–5:30 p.m.

Gregory Lind Gallery

49 Geary, Fifth Floor, SF

(415) 296-9661

www.gregorylindgallery.com

Poetry

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April 2, 2008

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CHEAP EATS We took the board outside and, like any other civilized wine-country people, we ate our cheese and our bread. We sipped our wine out of jelly jars, and it was cheap shit. Birds. Frogs. Crickets. The redwood trees catch fire in the sunset, and the pink peach blossoms and the white cherry ones glow a little after like phosphorescent stars on a teenager’s bedroom ceiling.

The Jungle told a childhood story about worms, gathering them for his uncle, who, for show, would grill them on the barbecue. There were three of us: him, me, and this visiting friend of his from Bumfuck, Wash.

"So I get how it is that we return to the soil," I said. "But how exactly is it that we come from the soil?"

They looked at me. It was almost dark. In private, I had been wondering this since I was six. Geologically, biologically, ill-logically, I had wondered. Becoming worm shit seems pretty easy. The reverse blows all sorts of fuses for me. Not to quote myself, but I put it best 20 years ago, in a song: "I can make a dead cow into steaks but how can I make a live one out of stew?" People danced. Nobody answered the question.

Now seemed like as good a time as any to ask again. The Jungle is one of my go-to conversationalists and thinkers. We’ve spent many hours together, in vans, trying to wrap our verse-chorus-verse-chorus brains around just such concertos, and worse, like where to eat in Nebraska.

His friend had gleaming eyes, bushy eyebrows, and a long beard. Not quite white, his hair was nevertheless Einsteinian in length and spirit. And, turns out, his brother-in-law is a physicist. Thus was he able to explain to me, in lay-chicken-farmer terms, the law of conservation of energy: there’s only so much stuff, it says, he said, and stuff can turn into other stuff, but nothing new gets created.

"Are you trying to give me writer’s block?" I said.

He said he was not. He said something turns into something, but nothing does not. He might as well have been dancing.

Behind me, in the coop, my chickens were unwinding toward sleep, which is an audible process, like a car engine ticking as it cools. They kind of buzz, and whir. Then nothing. After a day of scratching, pecking, and bathing in dirt, eating bugs, stones, grass, and oyster shell, they deserve the few feet of elevation the roost provides for the night.

In the morning they will lay their eggs. Which kind of answers my question right there. For chickens. For humans, we will need to add poetry. My mom and dad, to the best of my knowledge, did not eat bugs or grit or take dust baths. In fact they were pretty annoyingly hygienic. At least at the time. Always changing my diapers and sloshing me in the tub, baptizing me, making me go to church and shit. As if to say: You are not dirt! You are not dirt! And other such poems and prayers. Maybe what’s needed is not the addition of poetry, so much as the subtraction of it.

Yes! You know how I know? Because after the chickens were eaten — the ones on the grill, not the roost — we wiped our mouths and went inside, drank more wine, and Einstein said, "OK, I have heard both of you perform before. How about if I read you my poetry?"

This, for someone who’s been through Catholic school and, worse, graduate school, for someone steeped in prayer then poetry, poetry workshops, and poetry readings … this should have been a horror-movie moment, the Jungle and I looking at each other with wide, terrified eyes, the music chopping, screeching, swelling. May I read you my poems? Life had honed me to cut my wrists, or his, at the thought of it.

Instead I was thrilled, delighted, honestly honored that my slanty, woodsy, slightly witchy shack should hostess an impromptu after-dinner poetry reading. And that was when I knew that the transformation, this me-in-the-making, was finally, impossibly, complete: I really am a fucking chicken farmer, ain’t I?

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My new favorite restaurant is Green Chile Kitchen, and my new favorite thing is pozole, or posole. No matter how you spell it, it’s hominy, it’s chicken, it’s onions and cilantro, it’s soup, and it’s spicy. And that all adds up to I’m drooling all over the keyboard, just to type it. This is New Mexican style stuff, with an emphasis on red or green chiles, or "Christmas," which is both. Check it out: cheap, and damn good!

GREEN CHILE KITCHEN

601 Baker, SF

(415) 614-9411

Mon.–Fri., 8 a.m.–9 p.m.

Sat.–Sun., 9 a.m.–9 p.m.

Beer and wine

MC/V

Love and hate and the black cripple

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March 11, 2008

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OPINION Editors note: I don’t usually run poetry here, but we cosponsored the Valentine’s Day "Battle of (All) the Sexes" poetry fundraiser for POOR Magazine, one of my favorite institutions — and tiny, who runs POOR, convinced me to publish the winning poems. You can get more info at www.poormagazine.org. (Tim Redmond)

First place:

LOVE AND HATE

By Queennandi

I’m about to commentate

Hate is comin’ to tha ring, weighing in at an unknown amount of pounds

Ready to bring on destruction and pain

Puttin’ the little kids out of their homes

Creating victims out of the elderly, addicted to bein’ insane

Oooh, and hate starts frivolous wars

Our childrens’ blood is shedded

While hate’s kids become pampered and spoiled

The hate record looks undefeated, but lovez comin’ to tha ring

Look, now hate done ran and retreated

Love got hate on tha ropes- Bam! Bow! Bam! Bing!

Love IS comin’ wit body blows, and hate can’t block a thing

Now love comes wit an uppercut- Bam!

Put the families back in their homes

Boom! Enough criticizing and criminalizing the poor

Bow! Return tha souljahs and end the war

Now! It’s justice for all- Bam! Boom! Pow!

Cuz hate just got knocked out!

Second place

I’M THE BLACK CRIPPLE

By Leroy F. Moore

I’m the BLACK CRIPPLE

Look at me, look at me

Hear this, hear this

I’ve learned from Heyward’s Porgy

Play on your pity

Just to get that money

I’m the BLACK CRIPPLE

You’ll do me like you did bang, bang Margarett L. Mitchell

I’m an open swore in the BLACK community

Cup in hand

Leaning against the wall

Passersby don’t want to understand

I’m the BLACK CRIPPLE

Gave my body to the US Army

Got shot by the LAPD

But you can’t get red of me

Mainstream think I’m too angry

My own people don’t even notice me

I’m the BLACK CRIPPLE

My spoken word, you can’t handle

You think I’m too radical

Black sisters don’t know what they are missing

My BLACK CRIPPLE body is always erect

Mind masturbation but she can’t deal with the situation

Educated and motivated

Now people are intimidated

I’m the incarcerated BLACK CRIPPLE

Lock down

Lock out

Walking on death row

The State has lost my file

SSI, SSDI and GA

In my pocket is Uncle Sam’s dirty hands

I’m the BLACK CRIPPLE

Rocking your cradle

Yeah, I know what I want but you’re too goddam fickle

Hell yeah, I’m the BLACK CRIPPLE

No, no, no

I’m the PROUD BLACK CRIPPLE

No, no, no

I’m the LOUD PROUD BLACK CRIPPLE

No, no, no

I’m the ANGRY LOUD PROUD BLACK CRIPPLE

No, no, no

I’m the SEXY ANGRY LOUD PROUD BLACK CRIPPLE

Yeah! Yeah! Hell Yeah!

Queennandi is the author of Life, Struggle and Reflection (POOR Press, 2006). Leroy Moore (www.leroymoore.com) is the producer of Krip-Hop Mixtape Vols. 1 and 2 — collections of hip-hop artists with disabilities — and a member of the Po Poets Project of POOR Magazine.

“Speaking Fierce”

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March 5, 2008

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PREVIEW The first time I discovered feminism wasn’t just for white women who ate organic produce, I was eavesdropping on one of my mom’s phone calls. She was going off about some ex-boyfriend and a few "lazy-ass mothafuckas" before declaring that neither her mother, nor her mother’s mother, nor her mother’s mother’s mother had taken any bullshit and she didn’t plan to break the chain now. Put in those terms, my 10-year-old brain started to think that the word feminism might just apply to every woman I knew who had the nerve to survive in my Fillmore neighborhood. Years later, I picked up Colonize This! Young Women of Color on Today’s Feminism (Seal Press, 2002), coedited by Daisy Hernandez and Bushra Rehman, and read about how other women my age were piecing together their own narratives of empowerment. Nowadays, Brooklyn-born Rehman is probably best known for writing on-the-road adventure stories about runaway Desi girls. She’s featured in this evening of art, spoken word, humor, and music in celebration of International Women’s Day. The night also includes performances by Bay Area soul diva Jennifer Johns and poetry collective Climbing PoeTree. Aside from celebrating stories of creative resistance, the event supports the Women of Color Resource Center, which works with war vets and teaches media production to low-income women of color in Oakland.

"SPEAKING FIERCE" Thurs/6, 7–9 p.m., $10–$25 (no one turned away for lack of funds). First Congregational Church, 2501 Harrison, Oakl.; (510) 444-2700, ext. 305, www.coloredgirls.org

Turkish delights: ‘Love Peace and Poetry’ provides your psych pleasure portal into the country’s sounds

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March 3, 2008

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By Dina Maccabee

I first jumped on the Selda Bagcan bandwagon back in 2006, and I was pretty amused by that earnest bit of 1970s nostalgia, awash in reverby lead guitar lines, vibrato-laden organ, and loping “Age of Aquarius” shuffles. Her compilation of tracks from the ’70s, released by Finders Keepers two years ago, went into rotation at fashion boutiques and cafes nationwide: I was introduced to Bagcan in two different stores in Chicago on the same day. Her music was really sweeping the hipster nation.

But for me, Bagcan’s sounds were enchanting in their similarity to the dated but uplifting Israeli music I grew up listening to: crackly tapes of tapes of records by Poogy, Tzvicka Pick, Arik Einstein, and Boaz Shar’abi. “Other people like this stuff?” I thought. Well, German label Normal had correctly gambled in 2005 that they might, when they added a Turkish entry to its Love Peace and Poetry series, a line of compilations spotlighting artists in the psychedelic tradition from all over the world.

Love Peace and Poetry: Turkish Psychedelic Music starts with a track titled “Bundan Sonra” by Bagcan, the Turkish folk star who first hooked me. Like any nostalgia-driven trend, the mass penchant for Bagcan’s trippy washes of sound and dramatic vocal style, which had been thoroughly steamrolled out of the global pop lexicon by synthetic kick drums and vocoder way back in the ’80s, seemed contrarian and even ironic. Still, “Bundan Sonra” dispels any hint of clever disaffection. According to one online translation, the last verse mourns, “Death is what the Lord wisheth / Your words are wounds on my soul / Even if you were the bridge to heaven / I will not pass you anymore.” Serious stuff for us non-Turkologues to innocently take in while shopping for leg warmers.

Glad to be unhappy

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February 19, 2008

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› johnny@sfbg.com

Terence Davies is coming to town. For anyone who loves the cinema, this is news of paramount importance — and MGM-level musical magnitude. Davies is one of the greatest directors of the final quarter of the 20th century. He’s created at least two acknowledged classics, Distant Voices, Still Lives (1988) and The House of Mirth (2000), and I count his 1992 rendering of a movie-mad childhood, The Long Day Closes, as one of my all-time favorite films. In a single shot that passes across the floors of a family apartment, Davies captures the magic of nature mingling with artifice (a waterfall of raindrops, reflected from a window, passing over the leaf pattern of a carpet), then conveys the passage of time with a potency that never fails to bring a tear to my unsentimental eye.

Time, free-flowing through mental mazes of negative space that Manny Farber would have to admire, is at the center of Davies’s autobiographical work. He connects music with memory in a manner that yields greater returns each time one returns to his movies. At the Pacific Film Archive, he’ll appear at screenings of The Terence Davies Trilogy (1984), Distant Voices, The Long Day Closes, and The Neon Bible (1995) and lead an audience through a shot-by-shot discussion of Distant Voices. In anticipation of this visit, I recently spoke with him on the phone.

SFBG It’s disheartening to read about the various funding problems you’ve been encountering over the past eight years.

TERENCE DAVIES We don’t have a cinema in this country — we just have an extension of television. You’ve got 25-year-olds who don’t know anything and think cinema started with [Quentin] Tarantino. We’re just little England. We’ve become virtually another state of America. In 20 years’ time, if we don’t watch it, we’ll be just like Hawaii, but without the decent weather.

SFBG Within British cinema, your films don’t fit into the contrasts that place David Lean–like literary adaptations or the documentary base of directors like Lindsay Anderson against more flamboyant directors such as Nicholas Roeg, Ken Russell, and Joseph Losey. You have elements of all of the above: your work is autobiographical and learned, but it has also has a flamboyance I relate to, though it isn’t outrageous.

TD I suppose my influences were very simple: the British comedies from the period when I was growing up and American melodramas and musicals. I remember being taken by my two older sisters to see Love Is a Many-Splendored Thing [1955] or All That Heaven Allows [1955] and going by myself to see Seven Brides for Seven Brothers [1954] or The Pajama Game [1957] and any comedy that attracted Margaret Rutherford and Alastair Sim.

My films are an amalgam of those things and of the fact that I was brought up Catholic. I was very devout until I was 22. What a waste that was!

Also, I was influenced by classical music, particularly [Jean] Sibelius and [Dmitry] Shostakovich and my beloved [Anton] Bruckner. And poetry. [My family] got our first television in 1961, and about two years later, over the course of four nights, Alec Guinness read [T.S. Eliot’s] entire Four Quartets from memory.

SFBG Your current documentary project, Of Time and the City, is about your hometown of Liverpool. I came across an interview from the era of Distant Voices, Still Lives in which you talk about its utter transformation and deterioration. That interview dates from almost 20 years ago. Have the changes continued?

TD Yes, inevitably. At the time I left, Liverpool was very down at heel. I left it at its worst. It’s getting better now, but there’s still an awful lot to be done. The evocation of war that Humphrey Jennings did in Listen to Britain [1942] I’m trying to do for Liverpool. I wanted to try and capture what it was like when I was growing up. Even I was shocked at some of the footage of the slums, which were some of the worst in Europe. I grew up in one, and when you grow up in one you don’t realize it, because everyone else is in the same boat. But seeing footage of it now, it’s absolutely appalling. When you think that in 1953 this massive amount of money was spent on the coronation of the present queen, it’s just obscene. They get away with it — it’s quite extraordinary. I’m very much a republican; I’m not a monarchist. When you juxtapose the coronation with the footage that we’ve found, it’s shocking.

SFBG Solitude and rich sensory experience are qualities at the core of your movies. Those qualities take on specific aspects in cinema — your use of darkness in relation to light is connected to, and even a few times directly about, the experience of being in a dark movie theater.

TD You have to see the films in the cinema. It’s lovely to see, say, Letter from an Unknown Woman [1948] on the telly, but if you see it projected, it’s even more ravishing. The only way to see a film is in the cinema — nowhere else.

SFBG I first saw my favorite of your films, The Long Day Closes, at the Castro Theatre here in San Francisco.

TD The Castro is a beautiful theater. But I remember that when I was there, two men were walking down the aisle and one asked, "What did you see last night?" The other said he’d seen the [Terence Davies] Trilogy. The first asked, "What did you think?" And the other said, "Not very good."

SFBG There’s no accounting for taste.

TD Another man said to me, "These films make Ingmar Bergman look like Jerry Lewis," which I thought was a wonderful insult — practically a compliment. Isn’t that fabulous?

CLOSELY WATCHED FILMS: TERENCE DAVIES

Feb. 20–27, $5.50–$9.50

Pacific Film Archive

2575 Bancroft Way, Berk.

(510) 642-5249

www.bampfa.berkeley.edu

Tiger Beat bard

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February 12, 2008

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› a&eletters@sfbg.com

If 1967 was the Summer of Love, then late 1968 through mid-1969 brought the seasons of mass deflowering. This wasn’t due to LSD, flower power, or even the trickling down of the sexual revolution. Rather, it was the perfidious influence of a nearly 400-year-old play that teenagers had previously read and watched with glazed eyes. Franco Zeffirelli’s big-screen version of Romeo and Juliet made underage sex look extremely hot, virtuous, and stick-it-to-the-man rebellious. And because it was rated G (until the Motion Picture Association of America subsequently wised up and gave it a PG) and based on, you know, the Bard, parents couldn’t object.

Foolish adults, so not with it! As sheer incitement to Get Laid Now, this Romeo and Juliet was the worst celluloid influence on America’s impressionable youth since Splendor in the Grass seven years earlier — and that was an old-fashioned movie whose mature stars (Natalie Wood, Warren Beatty) were only playing at being teens. Plus, they kept their clothes on.

Not so Zeffirelli discoveries Leonard Whiting and Olivia Hussey, age 17 and 15, respectively. It took her frenziedly heaving bosom and his famously bare ass (the shot that perhaps heated up gay lib as much as Stonewall) to add new life to hitherto yawnsville poetry, making everyone under the age of consent desperate to be in love, thwarted, secretive, coital, and tragic. That last is, after all, the ultimate teenage fantasy: to die knowing that grown-ups will finally realize that crushing your delicate feelings drove you to it. Oh, now you’re sorry! Enjoy that eternal guilt! (In 1981, Zeffirelli would film the ultimate camp incarnation of this theme, Endless Love.)

Much was made of the principals’ youth, for once close to that of the characters as envisioned by Shakespeare. The most famous prior screen version, MGM’s 1936 extravaganza, had cast thirty- to fiftysomethings in the lead roles. Onstage, various famed thespians practically portrayed the young lovers into senility. Zeffirelli — who’d successfully tamed famous couple Richard Burton and Elizabeth Taylor in a robust Taming of the Shrew the year before — not only selected young actors but also juiced Romeo and Juliet with a hyperbolic style designed to excite. The film’s color-saturated photography, costumes, and production design make Renaissance-era Veronese life the apex of sensuality. Nino Rota’s score (with a love theme that topped the United States pop charts as a Henry Mancini instrumental) is romantic catnip. Male testosterone — including that of Tybalt, as played by Michael York, who’d never seem so flamingly heterosexual again — jumps off the screen in splendor, with equally rattling sword fights and projectile codpieces.

The goal was intoxication, and as obvious as some of the above tactics might appear now, Romeo and Juliet remains a heady brew. The mega make-out movie’s principals handled such fantastic early pop culture fortunes with varying success. Hussey carved out a long, diverse adult acting career in projects around the globe. Whiting, an unhappy teen idol ("Oh Romeo, Romeo, why are you so difficult to talk to?" Tiger Beat lamented), tried to earn cred in an eccentric array of projects. But most were poorly received, apart from 1973’s exceptional all-star TV movie Frankenstein: The True Story, in which he played the bad doctor. The next year he retired to engage in other pursuits.

Zeffirelli — an opera director before, during, and after his relevancy as a screen auteur — revealed himself to be a maestro of overripe kitsch in such films as 1971’s Brother Sun, Sister Moon (a now-unwatchable Jesus People Movement–era shampoo-commercial take on St. Francis), 1988’s Young Toscanini (La Liz meets C. Thomas Howell), and 1999’s Cher-starring Fascist Italy soft sell Tea with Mussolini. He’s openly gay, yet a big-time papist (who supports the church’s stance on homosexuality), as well as a member of media magnate and corruption magnet Silvio Berlusconi’s conservative Forza Italia party. One of his greatest legacies may turn out to be inadvertent: Bruce Robinson, who plays Benvolio in Romeo and Juliet, later claimed Zeffirelli’s on-set overtures inspired the genius character of Uncle Monty in Robinson’s immortal 1987 directorial debut, Withnail and I.

Thanks to Marc Huestis’s one-night-only 40th anniversary revival at the Castro Theatre — with Hussey in person, interviewed, and no doubt impersonated by local personalities in the preshow — Zeffirelli’s Romeo and Juliet will be celebrated as a cultural phenomenon. The cheesy contemporary amp-up that Baz Luhrmann engineered in 1996, with Leonardo DiCaprio and Claire Danes doing the heavy breathing, also struck a popular adolescent chord, but its trendy vulgarity has already aged a whole lot worse than Zeffirelli’s version. The latter remains breathless, and is duly classic.

ROMEO AND JULIET

With Olivia Hussey in person

Thurs/14, 7 p.m., $12.50–$25

Castro Theatre

429 Castro, SF

(415) 863-0611

www.castrotheatre.com

DJ Cheb i Sabbah speaks his Worldly mind

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February 6, 2008

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DJ Cheb i Sabbah speaks his Worldly mind

This Saturday night (2/9) at the Worldly party at Temple, Cheb i Sabbah — the Algerian-born, San Francisco-based DJ and producer extraordinaire — celebrates the release of Devotion, his seventh album on Six Degrees Records.

Recorded and produced entirely in Delhi, Devotion is Cheb i Sabbah’s trance/fusion inspired take on raga (Indian classical music) and the rich and diverse musical traditions Hinduism, Sikhism, and Sufi Islam.

What sets Cheb i Sabbah apart from other producers of so-called global electronica –and what must partly explain a worldwide popularity that far exceeds his local fan base — is his ability to add modern beats to classical music in a way that preserves the integrity of the original forms.

At age 60, Cheb i Sabbah’s life has been as much a kaleidoscope of social and artistic movements as his music is of musical and spiritual traditions. In the early 1960s, Cheb i Sabbah was one of many Jews who fled Algeria after its independence and headed to Paris, where he spent his teenage years.

Cheb i Sabbah has had what he describes as three distinct incarnations as a DJ. The first was in 1964, when he was a 17-year old on his own in Paris making a living spinning Otis Redding, Wilson Pickett, and Arethra Franklin. The second was in 1980, returning to Paris after over a decade of traveling, when he spun mainly Brazilian music. The final and most recent incarnation began in the early ’90s, when he started his “1002 Nights” weekly at Nickies in the Lower Haight, where he still spins North African, Middle Eastern, and South Asia beats every Tuesday.

The span of Cheb i Sabbah’s 40-year musical career was punctuated by involvement in two experimental theater groups — the Living Theater from the late-’60s through the ’70s, and the Tribal Warning Theater in the late ’80s — as well as a host of odd jobs, including work at Amoeba Records and Rainbow Grocery in San Francisco. His music was also greatly influenced by a long-time friendship and collaboration with jazz trumpeter Don Cherry, whose music Cheb i Sabbah remixed with that of Ornette Coleman and the poetry of Ira Cohen to create his debut album, The Majoon Traveler, in 1994.

With a thick French accent and extraordinary patience for helping navigate the dense weave of movements and traditions that compose his life story, Cheb i Sabbah talked to the SFBG about his most recent album, Devotion, as well as his long career in music and theater.

SFBG: You recorded all of the music for several of your albums, including Devotion, in India. What is it like working with highly trained classical musicians?

Cheb i Sabbah: What has always struck me about working with those musicians is how humble and really sincere they are. You are dealing with people who have done this all of their lives. When they meet me, they have no idea who I am. But throughout the session, this friendship develops. There are many cups of Chai in between. Later on, we keep contact.

The concept for my music is very simple: take classical music and add modern beats to open it up to more people. The fact that [the classically trained musicians] went along with it to me is still pretty amazing.

I feel that I am lucky because there is a sense that in the end I will be respectful to what they are doing. They do want to be involved with something that will reach a Western audience and something modern. But they are not always sure. Because take Bollywood music its remixes, for example: some are good, some are quite awful. That is the thing they are weary about a little bit—not to end up with something they hate.

Working on Devotion, the musicians actually liked what they heard because the raga was still there, in a way, untouched. What was added to it wasn’t too much in the sense of distorting their thing. I seem to have been lucky enough to find the balance between putting the electronics with their classical thing and make something that was pleasing to them.

SFBG: Who composes the music?

CIS: It’s not really a question of composing or not composing. It’s more like — for Devotion, when you come to an artist who does Kirtan, which is a call-and-response devotional music, I will say, “I would like to do a couple of Kirtans with you,” and then he just sings them. The composition comes after the singing. The singer will say, “Yeah, okay, I’ll do it, but write me a simple melody.” So what we do is a little thing on a keyboard, send the MP3, and then they have that for a couple of days and return to the studio with the melody.

SFBG: Are the other musicians improvising?

CIS: No, they score the songs. Some do improvise — I work with three percussionists who play every percussion you can imagine. They will score each song individually. When you ask a sarangi or sitar player, they listen to it once and say, “Ok, I got it.” And then they just play—nothing is written whatsoever. They just play by ear, tune to the particular raga, and go from there. After that, of course, comes the electronic part, which is editing what you got from them, and take the best parts and maybe repeat it or loop a little bit of this or sample that.

SFBG: You’ve had a very interesting past. What was it like moving from Algeria to Paris as a 13-year old in the ’60s?

CIS: Of course when you are dropped from North Africa into a big place like Paris, as you can imagine, there is so much going on. I didn’t want to go to school, so I started to work when I was 15, which was even more freedom, all the way through May ’68, when France stopped for a few months — there was a general strike basically. I was involved with the artistic part and also with the Living Theater — which was Julian Beck and Judith Malina. They happened to be in France because they had been in Europe for a few years in exile from America and from the IRS.

SFBG: What is the story of the Living Theater?

CIS: If you lived in Paris at that time, Julian Beck and Judith Malina had been part of the ’50s bohemia trip in New York with Merce Cunningham, John Cage, Alan Ginsberg, and all of that. The Living Theater went to Europe and had become a mythical kind of a group — just the way they looked, the way they acted, the kind of theater that they did. I was a DJ so I had free time. I was basically free from everything, just living on my own when I was 17-years old in a hotel room and being a DJ at night. When you went to see the Living Theater, it was just an amazing kind of experience — I had never seen that before.

In ’68, some of us took [over] the Odéon Theater, which was the bastion of French culture. We lived there for a while and had assemblies and reunions and all of that. Then, a few months later, in July, I went down to the south of France and stayed with the Living Theater for a couple of months while they were working on a play called Paradise Now. I wanted to join, but at that time, after May ’68, they decided to split into three groups. One went to India, one stayed in Europe, and the one with Judith and Julian went to Brazil, where eventually they got arrested, went to jail, some members were tortured, beaten up, and all of that. Eventually they came out in 1970, and that’s when I joined the Living Theater — in New York City. We used to have a house across the street from the Brooklyn Academy of Music. We rehearsed there everyday.

SFBG: What brought you to the States?

CIS: I found myself being taken to America by an American woman actually. She kidnapped me and took me first to New York and then to Berkeley. When I arrived in Berkeley, it was the whole thing about the People’s Park, and the Living Theater was touring the US. We met and reconnected with Living Theater in Berkeley. There was a memorable performance with Jim Morrison acting out during the play as an audience member but getting involved with Paradise Now, which was all about audience participation.

SFBG: How would you describe Berkeley and the Bay Area during that time?

CIS: It was the beginning of the end kind of thing. Compared to Paris, it was pretty lightweight. Because if you saw ten cops running, you saw hundreds of people running back, whereas in Paris it was a different thing in terms of the demonstrations.

SFBG: What was your role with the Living Theater?

CIS: My role was acting, but then I became Judith [Malina] and Julian [Beck’s] assistant. I was very fortunate because I had never taken an acting class — they just took me in. I would go on tour with them whenever they did lectures to raise money. They would go around East Coast campuses and give theater lectures, so I would always be with them taking care of little things, selling books. I have all that kind of training—a very close relationship with both of them. Then I became the money person. I would figure out the money with Julian and then pay the artists — which wasn’t very much money, but at least a weekly whatever, enough for subway and cigarettes maybe. Nobody got paid but we all lived, ate, and worked together.

SFBG: Was your involvement with the Living Theater through the ’70s?

CIS: Yes, from the late ’60s to the ’70s. We lived in Brooklyn, as I said before, and then we went back to Europe. I had residence in a few places in Italy. And then of course, we toured Europe—France, Germany, and everywhere. We were invited to Italy by the Communist Party. One thing about the Living Theater was that whenever we did a play in any country, we did it in the language of the country, even if some of us did not speak the language, we said our lines in the language of the country.

SFBG: What was your involvement with music during that period?

CIS: There was some but at that time I was just acting. It was when I left the Living Theater and came to San Francisco. Suzanne Thomas and I, we were a couple. We started a group called Tribal Warning Theater. It was very successful. We always played to packed sold-out audiences. But it was hard to keep it going, you know. Obviously, nobody involved got paid. Most people had jobs, so we rehearsed at night and on weekends—and we performed on weekends. We performed at The Lab. We used to open for Psychic TV. That was when I started to do soundtracks. At that time it was the height of the industrial music — you know, Throbbing Gristle, Psychic TV, and all of those groups that were doing industrial weird kind of music. I would do a multi-track collage of sound that we would use as a soundtrack along with our lines, but we had microphones and everything else. We had slide shows and videos—a multimedia kind of thing. Our soundtrack was as loud as Psychic TV live. When we came on, it was massive sound, besides the visuals and the actual acting.

SFBG: How did DJing grow out of your involvement in theater?

CIS: All those major kind of things I got involved in artistically — we’re not taking about the shit jobs in between—it was always kind of by chance. It was a simple thing: I was working at Rainbow Grocery on 15th and Mission. I was the buyer in charge of homeopathy and Chinese herbs. I worked in the vitamin department. Of course, I was still collecting music. I would make tapes for the customers. I had made a tape of Algerian raï music. This guy came in and the music caught his attention. He came to me and asked what kind of music. I said, “That’s considered Algerian raï rebel music.” He said, “That sounds pretty cool.” We started talking. He said, “You know, I run a place called Nickies in the Lower Haight. If you want to come and spin there, that would be cool.” So I showed up the next week at Nickies. This year is the 18th year spinning there.

SFBG: When did you start to perform with Don Cherry?

CIS: Right around that time too, because he had moved to San Francisco to work with the Hieroglyphic Ensemble. I had met him a few years before in Europe, while I was in the Living Theater. I would see him wherever he was—Vienna, Paris—I would go to his concerts or he would come to Living Theater shows. That is how I met him—he came to a Living Theater show in Torino, Italy. From that first night, I went back to his hotel room, we had this long—I guess—25-year friendship. When he came here, we met again, and then before I was a DJ, he actually performed with us as Tribal Warning Theater. Don Cherry always wanted to do theater but never had the patience to sit through rehearsals and all that. We did a few plays at the Victoria Theater.

SFBG: What was your introduction to India and Indian music?

CIS: The music was my first introduction to India. In the ’60s was yoga and everything—but I was never joining anything. That was another big thing with Don Cherry and I. If you look at the jazz musicians, most of them in the ’60s during all the Black Panthers and everything else, most African American jazz musicians went back to Africa and Islam, many of them changed their names. But Don Cherry, John Coltrane, Charles Lloyd—they didn’t go that route; they went to India, so did Alice Coltrane. They went to Indian spirituality. And that is an interesting kind of thing. Only a few did that. So Don Cherry and I had this other Indian music/spirituality and also Tibetan tantra.

SFBG: You have a large Western audience and are very popular in the Burning Man community. Do you ever feel that your Western fans exoticize Eastern and South Asian culture?

CIS: That’s a hard one. In the West, there is a lack of initiation ritual and other places because everything is such a mess. There is a lack of communion with the village. That is what class and race and all of that have become. If you take techno or trance music, which is really based on repetition, you can see how, in the right environment, it brings people together and gives a ritual of togetherness through vibration, which in the end, everything in the universe is about vibration. If you feel good or feel better after going to dance or listening to music, you are definitely more positive towards the universe. It is difficult to be positive these days. And music does have that power. It might be short-lived, but anything we can do or think that is positive is what is needed.

Cheb i Sabbah Devotion CD Release Party, February 9th, 10 p.m., Temple Bar, 540 Howard Street, $18.