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There’s a new mural at 24th and Capp streets that does a stellar job of capturing the urban, cultural vibe of the Mission’s residents. No, not the skinny jeans–wearing, Burning Man bohemians who’ve colonized the area in recent years. I’m talking the baggy jeans–wearing Latino youths who are the inheritors of a proud local tradition of Chicano mural art. Craftily melding urban motifs, the mural celebrates their bicultural realities: lowriders cruise alongside hyphy "scrapers," pachucos and Mac Dre mingle, and graffiti lettering makes the same statement as silk-screened Brown Pride posters of the ’70s.
The work was created from July to September by members of Homies Organizing the Mission to Empower Youth, a neighborhood-based youth leadership nonprofit serving at-risk Latino teens and young adults. The primary goal of HOMEY is violence prevention. Through art, education, and skill-building activities, the organization offers alternatives to young people growing up in a rough environment where gangbanging, drug dealing, gun violence, and incarceration are the norm.
The mural is a shining example of the numerous creative projects initiated by HOMEY to bring together young folks who might otherwise have beef or get caught up in the neighborhood’s dangerous Sureño-Norteño turf rivalry. According to HOMEY project coordinator Nancy Hernandez, the mural bolstered the organization’s other violence-prevention efforts because "young people who didn’t know each other got to know each other. People in the community who didn’t know each other got to know each other. And people were educated on a lot of things to be proud of about their culture, their history, and their neighborhood." Although a core group of teen and adult artists executed the initial planning and design for the mural, in the end more than 200 community members contributed to the painting.
The title of the piece is Solidarity: Breaking Down Barriers. Taking unity as a starting point, the artists began by brainstorming about the influences that divide people, communities, and cultures: everything from national boundaries to gang-affiliated colors. No national flags appear in the 100-foot-long painting. The United States–Mexico border wall figures prominently, snaking through the background of the mural’s central panels, but it’s juxtaposed with portrayals of intra- and interethnic alliance in the foreground. Mexican Revolucionarios, members of the United Farm Workers, and Brown Berets, all painted in sepia tones, float beneficently behind modern-day Raza activists wearing white tees and white bandanas — a purposefully neutral color worn nationwide by Latino youths during the immigrant rights rallies of May 1. In the Bay Area, many of those activists were HOMEY members.
As celebratory as the painting is, one controversial panel on its far right-hand side threatened to overshadow the entire project. It’s a portrayal of Palestinians garbed in traditional Arab kaffiyeh head scarves breaking through a concrete wall — ostensibly the Israeli West Bank security barrier. The image fits into a third-world rights vignette expressing solidarity with indigenous groups and colonized peoples.
Some members of San Francisco’s Jewish community took issue with the image, which originally included a hole in the wall in the shape of the state of Israel. Two Jewish advocacy groups, the Jewish Community Relations Council and the Anti-Defamation League, brought these concerns to the San Francisco Arts Commission, the board charged with approving all public art. "We thought this one panel was disjointed from the rest of the mural," JCRC associate director Abby Michelson Porth recalls telling HOMEY and the Arts Commission at a public forum this August. "It didn’t demonstrate peaceful coexistence, which is, frankly, contrary to the theme of the work."
Rather than battle it out and fling loaded accusations of censorship and anti-Zionism at each other — which would indeed completely contradict the intent of the community-building project — the two factions engaged in a civil dialogue that turned out to be a learning experience for all. HOMEY agreed to make some changes to the imagery: the kaffiyeh shrouding one figure’s face, which the JCRC and the ADL claimed connoted terrorism, is now pulled back and worn as a simple Muslim head scarf; the wall opening now breaks into an expansive blue sky; and the branches of an olive tree now weave around the wall — a symbol of peace and a near-literal olive branch. Still, according to Porth, "It’s not the imagery that we would choose, but we recognize the muralists made significant changes and that they came far from the original design."
Hernandez is quick to point out that many Jewish San Franciscans supported the original design and that several of the artists are in fact Jewish. But she acknowledges that "when we’re painting somebody else’s culture, we have to be humble. We have to say, ‘You know what? We don’t know everything about everybody, but we do know about ourselves, and we’re trying to draw parallels between ourselves and other peoples.’<0x2009>"
To many, it may come as a surprise that the mural’s Palestinian imagery was so controversial. After all, claiming solidarity with Palestine is a common stance among San Francisco’s radical left. Nonetheless, by giving their input, the mural’s detractors wound up being collaborators on a project authored by, as it turned out, truly disparate voices in the community.