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Film Review

Space is the place

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LIT/FILM “I’m a lifelong space fan old enough to remember the Apollo era and grow up on Star Trek — when I was little, the Apollo missions and Star Trek merged in my mind,” says Megan Prelinger. “I lived my life, but kept one eye on space, watching and waiting to see what would happen. As I got older I realized that the general public is disenfranchised from having an opinion about or experience of space. I thought I could make an intervention — an intervention into space.”

Prelinger’s intervention has taken the form of Another Science Fiction: Advertising the Space Race 1957-1962 (Blast Books, 240 pages, $29.95) a flat-out awesome full-color collection of illustrations of American aerospace coupled with a historical critique of a time when the sky wasn’t definied by fear and terror and the outer reaches were aligned with ideas about potential. Prelinger’s book is a work of Bay Area dedication and intellectual independence, akin to everything from Jacques Boyreau’s and Jenni Olson’s published collections of movie poster art to Trevor Paglen’s books on the hidden machinations of U.S. forces. It couldn’t arrive at a better time, with Carl Sagan warning us that aliens won’t be friendly, and President Obama demonstrating a marked lack of faith in the space program.

“The Obama administration wants things both ways,” says Prelinger, when the President’s most recent statements on the subject are broached. “They want to be committed in the long run but cancel everything in the short run to reformulate. The plans he’s laid out are too general. They’re almost hard to interpret. In the short run, he wants to stop spending money, and I can understand that, but the long term plans are underfunded and underarticulated. The jury is out.”

The jury may be out, but for the time being, the curious are invited to see a space-related film program that includes vintage short films selected by Prelinger. This weekend, “Atomic Age Artifactuality” brings Prelinger’s-choice archival treats such as Birth of the Orbis Electronic Computer and All About Polymophics to the screen, along with Laura Harrison and Beth Federici’s new documentary Space, Land and Time: Underground Adventures with Ant Farm. The ideas in the program should ricochet interestingly off of the recent Cold War treatise Double Take, by another Other Cinema regular Johan Grimonprez. “There’s a really complex interaction between tech and society in the Cold War, where it’s used to express utopian and dystopian possibilities,” Prelinger observes. “Those two dissonant possibilities exist side by side through decades.”

As for today, Prelinger’s vision is clear. “Our space program belongs to all of us,” she says. “We should think about what we want from it, and ask for it.”

(Johnny Ray Huston)

ANT FARM AND MEGAN PRELINGER: “ATOMIC AGE ARTIFACTUALITY”

Sat/8, 8:30 p.m., $6

Other Cinema

992 Valencia, SF

(415) 824-3890 www.othercinema.com

New York story

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FILM The central characters in Nicole Holofcener’s new film, Please Give, Manhattan couple Kate (Catherine Keener) and Alex (Oliver Platt), display a fluency in the language of large round numbers that is occasionally disturbed by bouts of self-inflicted sticker shock. The proprietors of an up-market vintage furniture store — the hunting ground of interior designers and affluent nesters with a taste for midcentury modern — they troll the apartments of the recently deceased, redistributing the contents at an astonishing markup that occasionally leads to soul-searching exchanges like this: “How come you feel OK about this?” “Because it’s OK.” “OK.” Whether or not it’s OK, clearly it’s a living, since the couple has purchased the entire apartment of their elderly next-door neighbor (Ann Guilbert). Waiting for her to expire so they can knock down a wall, they try not to loom in anticipation in front of her granddaughters, the softly melancholic Rebecca (Rebecca Hall) and the brittle pragmatist Mary (Amanda Peet).

Holofcener has entered this territory before, examining the interpersonal pressures that a sizable income gap can exert in 2006’s Friends with Money. Here she turns to the pangs and blunderings of the liberal existence burdened with the discomforts of being comfortable and the desire to do some good in the world. Kate’s hand-wringing, while reflexive, keeps her up at night, and as she ably acquires the furnishings of the dead, she suffers crises of conscience about preying on the ignorance of their bereaved but busy adult children. Unfortunately, her penance is often embarrassingly misdirected. While her teenage daughter (Sarah Steele) suffers the less-abstracted agonies of bad skin and low self-esteem, Kate offers her leftovers to a black man waiting outside a restaurant for a table, mistaking him for a homeless person, and presumptuously weeps over a group of developmentally disabled teenagers playing basketball.

In scenes such as this, the film capably explores the unexamined impulses of liberal guilt, though the conclusion it reaches is unsatisfying. Like Holofcener’s other work, Please Give is constructed from the episodic material of mundane, intimate encounters between characters whose complexity forces us to take them seriously, whether or not we like them. Here, though, it offers these private connections as the best one can hope for, a sort of domestic grace accrued by doing right, authentically, instinctively, by the people in your immediate orbit, leaving the larger world to muddle along on its axis as best it can. (Lynn Rapoport)

PLEASE GIVE opens Fri/7 in Bay Area theaters.

Seasonal, effective

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johnny@sfbg.com

FILM In taking on the subject of family in the documentary October Country, co-directors Michael Palmieri and Donal Mosher face some imposing specters, and I’m not just talking about the varied stories of the Mosher family, who step in front of the camera. If there’s any micro-genre within documentary that has become embattled over the past decade, it’s the family portrait, thanks to controversial or contentious works such as Andrew Jarecki’s Capturing the Friedmans and Jonathan Caouette’s Tarnation (both from 2003), son-of-Gray Gardens freakouts which incited claims of exploitation and sensationalism on their paths to a larger public profile.

Palmieri’s and Mosher’s movie is a quieter work, yet it isn’t folksy in a complacent Sundance manner, either. (It’s worth noting that October Country has picked up its fest-circuit awards outside of Park City.) The list of the maladies plaguing the Mosher clan — physical abuse, drug abuse, war trauma, custody battles, and abortion, to name a handful — would provoke an ambulance-chasing impulse in some filmmakers, blood ties be damned. But Palmieri (who edited and did cinematography) and Mosher (a former San Francisco resident whose photo essays on his family were shown at Artists’ Television Access) realize these are common American problems, and their treatment of them is at once deeper and more ephemeral. They use the passage of a year from one Halloween to the next to reveal the changes wrought — or evident — on a person’s face, and when they can, a person’s life.

While volatile men have left a mark on the Mosher women, October Country makes a quiet case for the family as an enduring matriarchy by beginning with introductions of its female generations: grandmother Dottie, daughter Donna, granddaughters Daneal and Desi, and infant great-granddaughter Ruby. (Wiccan sister-in-law Deniece soon hovers at the fringes of the domestic drama, in semi-alignment with co-director Donal’s Halloween framework.) Tweenage Desi is the film’s chief scene-stealer, through gruff observation rather than cutesy antics. "Videogames don’t really make you smarter, but they make your hands move faster," she observes minutes into the film, describing the hobby as "education for your fingers." The stoic and sole father of the house is Vietnam vet Don. Foster son Chris deploys his callow charm while nursing penchants for pill popping, weed dealing, and shoplifting. By film’s end his masculine good looks show signs of giving way to gauntness and gender ambiguity.

October Country has a light touch, rarely giving way to easy associations, and avoiding the reality television ploy of inciting arguments in all but one scene. Its look at Daneal’s young motherhood is just a side of a many-sided die, yet more perceptive than whole hours devoted to the subject by MTV documentaries. Cigarettes in hand, Dottie, Donna, and Daneal hold forth on life, while the camera lights upon abandoned GED books and other forms of abandonment signified by clutter. If this sounds grim, the beauty of the cinematography — attuned to the colors of fall and winter and the beauty of these people and their home — offsets the futility and depression. The structure of the story is loose enough to allow the filmmakers to sync up with Desi’s playful creativity and droll truths ("Nobody is fighting for anything" in the war, she notes later on) and the harsh American irony within Don’s fear of 4th of July fireworks.

This is the kind of documentary that looks closely enough to notice the sensitivity on a person’s face after she has been forced to break one of her creeds. Yet Mosher and Palmieri are selective as to when they allow their point-of-view to merge with that of the person on camera, only allowing this to happen once the family has become more familiar to the viewer. The story comes to a close where it began, on another Halloween, but with most everyone dressed up in costumes that hint at their true spirits, some more repressed than others. The moment brings one back to the film’s beginning, and its dedication to the Mosher family. A movie that might help its subjects understand and appreciate one another better, October Country also manages to look good in the process. All praise queer sensibility.

OCTOBER COUNTRY

Opens Fri/7

Roxie Cinema

3117 16th St, SF

(415) 863-1087
www.roxie.com

Mission statement

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By Elise-Marie Brown

arts@sfbg.com

FILM Che Rivera, a strong, middle-aged Latino man, approaches his son with festering anger and fury in his eyes. With outrage, he yells, “Why does this motherfucker have his tongue down your fucking throat?” as he points to a photo of his teenage son kissing another man. “Why do you think?” his son replies in a sharp tone. His rage surfacing, Che leans over, beats the boy, and forces him to leave their Mission District home.

Tackling issues of homophobia, masculinity, and violence, independent film La Mission uncovers the inner struggle of an obstinate father (Benjamin Bratt) learning to accept his son, Jesse (Jeremy Ray Valdez) for being gay. Throughout the film, Che is a dominating machismo presence. By day he works as a Muni driver who strives to keep his bus in line by fighting off difficult passengers. At night he customizes low rider cars and leads a group of friends and family through cruises in the city.

“Che is kind of the alpha male within Latino culture, as well as the alpha male in the dominant culture,” said director and writer Peter Bratt during a recent phone interview alongside younger brother Benjamin. “Something about the Latino community and having a gay son threatens the idea of being a powerful male.”

The role of Che was based on a real Mission resident, a fact that Bratt believes gives the movie more of an authentic feel. “The real Che is a larger-than-life persona. When he walks into the room, you feel his presence,” Peter said. “He’s a brown and proud Chicano who we thought represented the passion and vibrancy of the neighborhood.”

As the film unfolds, the audience starts to learn that Che is more than just a man of aggression. He also feels a strong love for his son and community, despite having a difficult time expressing that love.

“We found it intriguing to take a character like [Che] who appears to be one way and start to peel the layers back,” Benjamin explained. “A real tenderness exists. You don’t see it expressed in words or a physical action, But it comes in other forms.”

After looking back at films that portray men of color as one-dimensional, the actor decided his character would embody an array of emotions and struggles that previous stories had not explored. “When you look at a lot of representations of men of color, they’re often drawn as people to be feared,” Benjamin continued. “Che is a very familiar character that we’ve seen in cholo and urban films. We wanted to pull back the layers and actually show that there is a complex being underneath the swagger and stance.”

When it came to starting the production of the film and choosing a location, the Bratt brothers — who grew up in San Francisco — didn’t hesitate to base the story in the Mission.

“Benjamin and I had already dreamed of making a film in the Mission,” Peter said. “We know about Harlem, Brooklyn, and Queens from filmmakers like Woody Allen and Martin Scorsese. We feel like the Mission is up there with those neighborhoods. It’s just as vibrant, politically and culturally.”

In the four weeks it took to shoot the film, members of the community helped by working behind the cameras as well as in front of them. “We cast a lot of people right from the Mission, which we thought lent a certain level of authenticity,” Peter said.

Although the film takes place in a neighborhood with multiple cultures, traditions, and social issues, the Bratts believe the particular journey undertaken by their characters isn’t something everyone in the community goes through.

“There are a million and one stories going on in the Mission at any given time and this was not our attempt to create the definitive Mission story,” Benjamin said. “Our goal was to create something authentic and ultimately something that would entertain and enlighten you.” *

LA MISSION opens in Bay Area theaters Fri/16.

 

Ghost, writers

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arts@sfbg.com

FILM Conor McPherson’s The Eclipse is not to be confused with that imminent third Twilight movie of (almost) the same name. But it, too, is a supernatural romance of sorts. Michael Farr (Ciarán Hinds) is a widower with two kids. From the wife’s post-chemo look in family photos scattered around the house, we glean she died of cancer. He once had writerly ambitions but is now a woodworking teacher. Since school’s out, he’s jobbing as a driver for the annual literary festival in their seaside town of Cobh, a County Cork location not far from where Irish revolutionary hero Michael Collins was born and killed.

It’s a driver’s task in such circumstances to take the bad with the good, as far as chauffeuring around celebrity authors goes. The good being London guest Lena Morelle (Iben Hjejle), a modest, attractive, and gracious scribe of purportedly nonfiction ghost stories. The bad being best-selling American novelist Nicholas Holden (Aidan Quinn), who hits the ground whining — his ride’s slight delay has forced him to endure the hotel-bar enthusiasms of actual fans, a prime target for his all-embracing condescension — and whose subsequent emotional displays run the unctuous to the apoplectic.

Excepting, that is, when he’s attempting to charm Lena, with whom he had a recent one-night-stand at a similar event. Cornered over lunch, Lena keeps a polite arm’s length from his renewed ardor, reminding him “I thought we were going to behave like nothing ever happened.” He is, after all, married. Nicholas rather too readily pipes that he doesn’t love his wife, and, anyway, even if they’re still officially together (he fibbed about that previously), he “never felt more separated” from her than when experiencing brief, torrid, probably drunken passion with Lena.

This is none of Michael’s business, and Lena wishes it wasn’t hers, but circumstances keep driver and guests colliding. Michael tours Lena around to all the terribly quaint and picturesque local sights, bonding over shared experiences (notably, both are under the strong impression that they’ve seen ghosts) and mutual frisson. Rubbing each the wrong way, meanwhile, is every ensuing encounter with Nicholas, who starts showing up plastered at Lena’s accommodations to howl at the moon and/or picks fight with Michael, whom he sneeringly calls “that stalker” — the others being too polite to point out his obvious hypocrisy.

So far, so good: The Eclipse‘s bulk mixes deft satire of literary ego and salesmanship with middle-aged romance in a travelogue setting (beautifully photographed by Ivan McCullough), plus enough domestic nuance to remind that no family life is perfect when a spouse and parent has recently died. But McPherson, better known here for his widely produced plays (The Weir, Shining City, The Seafarer), is not one to leave reality well enough alone. Instead he (helped by the abrupt crescendos of alarm in Fionnuala Ni Chiosain’s score) jars us with elements of the macabre. Michael is burdened with an angry, ailing father-in-law (Jim Norton) he’s turned over to a rest home. Perhaps as punishment, he suffers visions of a ghastly specter that look a whole lot like a zombiefied Jim Norton. These are, hopefully, just nightmares. But what do they mean?

It’s to McPherson’s credit (coadapting a short story by fellow Irish playwright Billy Roche) that his elegantly controlled movie gets away with not quite providing an answer while juggling a lot of mismatched elements with deceptive ease. In a less quirky film, Hinds, atypically cast as the nice guy (he played an arrogant literary prick himself in 2008’s Margot at the Wedding), would have swapped roles with Quinn. The gambit benefits them both, especially Quinn, who is terrific as the kind of tantrum-prone pretentious blowhard who’ll never be a grownup, but is just talented enough to get away with it — commercially if not socially. The Eclipse barely seems to have gotten going before it’s over, and no movie post-1970 should be ever allowed to end on a freeze-frame. Still, these 88 minutes are like some heavy (green of course) liqueur; just a thimbleful leaves you agreeably off-center, flushed, and a little spooked.

THE ECLIPSE opens Fri/16 in San Francisco.

All in the family

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arts@sfbg.com

FILM The Rizzo family of City Island, N.Y. — a tiny atoll associated historically with fishing and jurisdictionally with the Bronx — have reached a state where their primary interactions consist of sniping, yelling, and storming out of rooms. These storm clouds operate as cover for the secrets they’re all busy keeping from one another.

Correctional officer Vince (Andy Garcia) pretends he’s got frequent poker nights so he can skulk off to his true shameful indulgence: a Manhattan acting class. Naturally, perpetually fuming spouse Joyce (Julianna Margulies) assumes he’s having an affair. Daughter Vivian (Dominik García-Lorido) is back home from “school” on “spring break,” quote marks required because in fact she’s dropped out to work at a strip joint nearby, an endeavor hinted at by her newly extra-perky breasts. The world class-sarcasms of teenager Vinnie (Ezra Miller) deflect attention from his own hidden life as an aspiring chubby chaser crushing on a plus-sized schoolmate and transfixed by the huge neighbor (Carrie Baker Reynolds) who’s a live webcam star among fanciers of BBW (Big Beautiful Women).

All this (plus everyone’s sneaky cigarette habit) is nothing, however, compared to Vince’s really big secret: he conceived and abandoned a “love child” before marrying, and said guilty issue has just turned up as a 24-year-old car thief on his cell block. Tony (Steven Strait) is eligible for provisional parole, but since his mother (fondly recalled as “a drunk and a whore”) is deceased, he has no family to take him in.

Ergo, Vince brings him home, explaining to no one (Tony included) their wee biological link. But as dad spends increasing time “playing poker” — i.e. hanging out with fellow would-be thespian Molly (Emily Mortimer) and even scoring a Scorcese audition — vengefully-minded mom has time to notice that frequently shirtless new handyman Tony has a Body of Death. Their flirtation includes her sympathetic comment, “Being in prison and not being able to smoke? That’s like being in jail!”

City Island advance-screened last week a couple nights after Hot Tub Time Machine. While it will be lucky to make a small fraction of Hot Tub‘s multiplex dough, it offers cheering, contrasting evidence that not all American live-action movie comedy outside the Judd Apatow realm is by and for imbeciles. Writer-director Raymond De Felitta made a couple other features in the last 15 years, none widely seen; if this latest is typical, we need more of him, more often.

Perfectly cast (who knew Andy Garcia could be funny?), City Island is farcical without being cartoonish, howl-inducing without lowering your brain-cell count. It’s arguably a better, less self-conscious slice of dysfunctional family absurdism than Little Miss Sunshine (2006) — complete with an Alan Arkin more inspired in his one big scene here than in all of that film’s Oscar-winning performance.

CITY ISLAND opens Fri/2 in San Francisco.

 

Moore and less

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FILM The people in Atom Egoyan’s movies have a tendency to be hiding things — pieces of their history, damages inflicted along the way, and complex motivations that are keys to our understanding of how the lives in a knotted web intersect and affect one another. We follow these expressive yet withholding characters, often back and forth through time, and collect subjective and fractional versions of the truth. Like the films themselves, Egoyan’s touch can be heavy — the characters saddled with exposition, the presence of coincidence at the intersections verging on the magical. He’s also proved that his intricate planning can backfire spectacularly (see: 2005’s Where the Truth Lies). But the results of his maneuverings rarely feel inconsequential: we are told, and have reason to believe, that our actions, our ideas, and even our untrustworthy narrations are freighted with meaning, for ourselves and those around us, in our peripheral vision and far out of sight.

The theme of undependable narrative surfaces in Egoyan’s newest film, Chloe (a remake of French director Anne Fontaine’s 2003 Nathalie), but here the artifice — of the premise itself — is so hard to move past as to feel at times like a barrier, rather than a passageway into the interior of a handful of lives. We do see interiors, in the beautiful, chilly household of Catherine (Julianne Moore), a Toronto doctor who suspects that her professor husband, David (Liam Neeson), may be cheating on her. And one of the more haunting images in the film is the painful sight of Catherine drifting through their home at night, barred from the rooms where her husband and teenage son (Max Thieriot) carry on their private, unknowable lives.

Why this unbearable situation would lead her to contact Chloe (Amanda Seyfried), a beautiful young call girl she just met, and hire her to engineer an interaction with David to test his fidelity, is not quite clear. Nonetheless, one masochistic transaction leads to another, and in a series of lavish and exquisite settings, we, along with Catherine, are treated to the erotic details of Chloe’s encounters with David, which begin to charge the connection between the two women as well.

Moore’s work is as fine as ever, and she invests with pathos the role of a woman anxiously examining both her marriage and herself for signs of frailty and decay. But Egoyan has settled for something here: trying to beguile and seduce us. And in the end, this is more disturbing, and surprising, than the rather sharp turn Chloe makes into the landscape of the erotic thriller, where it takes the shape of an unbelievable story we’ve been told many times before. (Lynn Rapoport)

CHLOE opens Fri/26 in Bay Area theaters.

To read Mara Math’s interview with Atom Egoyan, go here.

Broken promises

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arts@sfbg.com

FILM Zhao Liang’s Petition is an audacious documentary, making up for whatever it lacks in formal innovation with an extraordinary level of commitment and narrative insight. Using a lightweight digital camera to enter repressed zones of Chinese society, both in the guts of bureaucracy and at its most wretched margins, Zhao spent a decade tracking the bitter lives of citizens who travel to Beijing to petition the central government for a fair hearing. Once there, they face malicious neglect and interminable waiting. The petitioners live on the street or crammed into small hotels, in constant fear of "retrievers" from their home provinces. The government estimates local corruption statistics by the numbers of complaints, so there’s incentive for these thugs to prevent dissenters from ever reaching the front of the line.

Forget the critic’s shorthand of "Dickensian" or "Kafkaesque." Franz Fanon is a closer match for Zhao’s radical engagement, but the point is that Petition‘s testimonies are not positioned for literary identification. "Our city has millions of people," a retriever threatens a petitioner, unaware that he’s on camera, "We don’t care if one disappears." The film does. Zhao’s rage is made clear without recourse to platitudes. More important, Petition‘s chorus of suffering never congeals into an undifferentiated mass; we never forget that this purgatory is finally someone’s life.

Zhao’s hidden camera generates damning evidence, but the documentarian’s most effective tool is time. Ten years is a long enough span to realize aging, a necessary reference point for Petition‘s trail of arrests and relocations — with each, the prospect of justice ever more remote. When the petitioners’ tents are razed for an Olympic park, their slow grind is directly juxtaposed with the country’s rapid development, and the common murmurs of uprising come to seem comprehensible, perhaps even inevitable.

Over her decades as the engaged American intellectual par excellence, Susan Sontag occasionally received flack for projecting her own quest for moral seriousness on other peoples’ struggles. Promised Lands (1974), one of four films she made and the only documentary, is not so well known as "Trip to Hanoi" or her productions of Beckett in Sarajevo, but it does nonetheless issue from this less appealing side of her intellect. Unlike Petition‘s effortful humility, Promised Lands has the tokenizing insouciance of a tourist’s slideshow. The 16mm film was cobbled together in the immediate aftermath of the Six Day War, with strident Zionist Yuval Ne’eman and leftist intellectual Yoram Kaniuck serving as the alpha and omega of the Israeli soul.

Their rhetorical styles are opposed, though the conclusions they draw are equally foregone — for Ne’eman, Israel will follow Spain in ousting the Arabs (he says this without a trace of irony, the Inquisition notwithstanding), while for Kaniuck it is enough to say it can only end tragically, since both sides are "right." Both avoid any serious talk of political realities. For her part, Sontag presses a densely collaged soundtrack (shades of Godard and Emile de Antonio) over voyeuristic, estranged views of Jews at the Wailing Wall, encroaching consumer capitalism (Promised Lands‘ most significant insight), Hasids roaming the desert streets, and blackened corpses in the dunes.

The real problem with Promised Lands isn’t its lack of Palestinian voices — it’s that Sontag never rises to the challenge of describing what it means to make this film as an American. Given what she would later write in On Photography, it’s curious that she could be so blasé here about wielding the camera as a mystifying poetic-ethnographic instrument. The film ends with the sound of an unseen woman’s cries, her suffering wholly detached from its cause and context. One can’t escape the sense that Sontag was enamored by a place where moral issues were right on the surface, but that she never solidified this abstract "interest." Our loss.

YBCA PRESENTS HUMAN RIGHTS AND FILM 2010

Petition, Thurs/18, 7:30 p.m., $8

Promised Lands, March 25, 7:30 p.m., $8

Yerba Buena Center for the Arts, 701 Mission, SF

(415) 978-2787, www.ybca.org

Life after death

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arts@sfbg.com

FILM By the time the first of Stieg Larsson’s so-called “Millennium” books had been published anywhere, the series already had an unhappy ending. Its author planned 10 volumes total, but only finished three (plus some work on a fourth) before he died in 2004, none printed during his lifetime. The following year The Girl With the Dragon Tattoo became a Swedish, then eventually international sensation, its sequels following suit (though the English-translated third won’t come out here till May).

The books are addicting, to say the least, and despite their essential crime-mystery-thriller nature, don’t require putting your ear for writing of some literary value on sleep mode. As a result, there’s a sense of frustration and injustice that Larsson isn’t around to finish the job — no doubt exacerbated by the rumors that have milled around his premature demise. Like his male protagonist, he was a well-known muckracking journalist specializing in exposing right-wing scandals (especially racist and white-power organizations), so his massive heart attack at an apparently very healthy age 50 naturally set the conspiracy theories rolling.

Then there’s the matter of what happened to his fabulous, ever-escalating posthumous “Millennium” wealth: he never married a longtime partner, since his nonfiction work had drawn death threats and registration as a legal couple might have led violent extremists to their door. Unfortunately, that meant the onetime Trotskyist journal editor’s fortune now flows directly to the conservative family he was largely estranged from. No doubt there will be eventual books and films about this real-life intrigue.

Meanwhile, the first of three adaptive features shot back-to-back has reached U.S. screens. (Sorry to say, yes, a Hollywood remake is already in the works — but let’s hope that’s years away.) Even at two-and-a-half hours, this Girl With the Dragon Tattoo by necessity must do some major truncating to pack in the essentials of a very long (600 pages), very plotty novel. Some significant relationships, back stories, subsidiary characters, most humor, and a lot of interesting detail are sacrificed; that paring down means some very disturbing violence (warning: the book’s Swedish title was Men Who Hate Women) now looms much larger.

Still, all but the nitpickingest fans will be fairly satisfied, while virgins will have the benefit of not knowing what’s going to happen and getting scared accordingly. Soon facing jail after losing a libel suit brought against him by a shady corporate tycoon, leftie journalist Mikael Blomkvist (Michael Nyqvist) gets a curious private offer to probe the disappearance 40 years earlier of a teenage girl. This entangles him with an eccentric wealthy family and their many closet skeletons (including Nazi sympathies) — as well as dragon-tattooed Lisbeth Salander (Noomi Rapace), androgynous loner, 24-year-old court ward, investigative researcher, and skillful hacker. She and Blomkvist eventually, uneasily team up to uproot what becomes a very nasty burial ground of old misdeeds.

Director Niels Arden Oplev (replaced on the two remaining films by Daniel Alfredson) and his scenarists do a workmanlike job — one more organizational than interpretive, a faithful transcription without much style or personality all its own. Mikael is straight man to Lisbeth’s wild card, yet Nyqvist is still duller than need be; Jacob Groth’s original score is downright cheesy at times. Nonetheless, Larsson’s narrative engine kicks in early and hauls you right along to the depot, with nary a dull moment, nor an overly formulaic one. And to think he wrote the series as a sort of hobby (supposedly basing Lisbeth on Pippi Longstocking!), doubtless never imagining in death he’d quite possibly take a turn as the world’s most popular author.

THE GIRL WITH THE DRAGON TATTOO opens Fri/19 in Bay Area. theaters.

 

Wild yonder

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arts@sfbg.com

FILM Fortuitous bookings bring two remarkable American films standing at the crossroads of avant-garde cinema and sensory ethnography to the Bay Area this week: Sweetgrass and Let Each One Go Where He May. Both works adapt effective strategies to work against the slide toward unexamined realism endemic to their troubled genres (the wildlife film and standard anthropological ethnography). First and foremost among them is a coherent program of intense artfulness. One can immediately point to Ernst Karel’s sound design (Sweetgrass) and Chris Fawcett’s 16mm Steadicam cinematography (Let Each One) as virtuoso performances opening the films to beauty and doubt, an unlikely ethnographic tandem.

Short descriptions are bound to fail these films’ experiential stakes, but here are the basic outlines. Recorded between 2001-03 by Lucien Castaing-Taylor and Ilisa Barbash, Sweetgrass immerses us in sheep farming before taking off after a pair of latter-day cowboys on a 150-mile drive through Montana’s Absaroka-Beartooth range — a journey with deep historical roots and no practical future. Let Each One Go Where He May‘s title refers to a Surinamese proverb in which the gods emancipate the native population from slavery. Ben Russell’s film unfolds as 13, 10-minute takes depicting two brothers (Benjen and Monie Pansa) retracing an ancestral slavery route toward a ritual site. As far as global capital is concerned, the nominal “remoteness” of both films’ locations (and the accompanying visual lexicon) is a mirage.

As Sweetgrass‘ rugged scenery beggars (but ultimately unseats) projections of the pastoral, so too do its mild sheep trigger myriad symbolic associations. But in the intensified apprehension of the animals themselves, which occasionally return the camera’s gaze and are heard like Zidane is seen in 2006’s Zidane: A 21st Century Portrait, these abstractions are restored to the dualistic cradle John Berger pinpoints in his essay, “Why Look At Animals?”

Sweetgrass is finally about the relationship between farmhands and their flocks, and in this, it is notably unsentimental. During long takes of shearing and birthing, the correspondent displays of violence and tenderness, much of it erotic and seemingly reflexive, speaks to the human-animal encounter Berger eulogized in 1977. The lonesome cowboys whisper sweet nothings to the dogs and hurl fantastically mismatched streams of curses at the sheep (the absence of women being the common link). Through it all, Castaing-Taylor’s camera is an embodied presence, and hard work at that. Compared with Planet Earth‘s impossible views and spectacular displacements, Sweetgrass has its feet planted on the ground.

Russell also unwinds the notion of a comfortable vista of things as they were, though his long-take structure pushes the edge of hallucination. Russell’s history as a development worker in Suriname helps account for his film’s understanding of the way a sense of place is above all enactive, simultaneously engaging seemingly disparate stages of history, economy, and identity. Thus, Let Each One‘s modernist migration traverses a rural dwelling, country roads, urban bustle, an illegal goldmine, a mythic river, and a baffling reenactment of a clown-masked ritual dance — the ambiguity of whether it’s the brothers motivating the camera or vice versa is posed not as a riddle, but as a dance.

Let Each One‘s formal parameters make it a challenging viewing experience, especially given the paucity of explicatory titles or subtitled language. But then the fact that both filmmaking teams eschew exposition should be viewed in light of all those documentaries that are nothing but context. Even when necessary, these kinds of films tend to substantiate what we already know. Sweetgrass and Let Each One do something very different. In the hours after watching each, my own semi-urban environment seemed quite alien to me, but my feelings were more intact for it.

SWEETGRASS opens Fri/12 in Bay Area theaters

BEN RUSSELL: LET EACH ONE GO WHERE HE MAY

Fri/12, 7:30 p.m., $10

Yerba Buena Center for the Arts

701 Mission, SF

www.sfcinema.org

Raya’s light

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FILM Like only the very best filmmakers, 25-year-old Raya Martin knows that a movie screen in a theater is a site for waking dreams — and also a window into forms of sleep. Martin’s first feature-length effort A Short Film About the Indionacional (2005) commenced with an extended foray into one woman’s nocturnal restlessness. His new and stunning work Independencia (2009) is sprinkled with stark sequences of characters lying down to fight or embrace their dream lives.

The second entry in a trilogy devoted to the history of the Philippines, Independencia takes place during the first American occupation, and is set and shot in a manner evocative of American studio films of the time. Its lush jungles are largely lensed in stunning black-and-white by Jeanne Lapoirie, and foliage commingles with painted backdrops. A young man (Sid Lucero) and his mother Allesandra De Rossi) flee to the forest when invasion by American troops is imminent. There, they encounter a young woman (Tetchie Agbayani) who has been raped by soldiers, and in time, the young man and woman raise a son born from colonialist violence.

If the forest domain and its invocation as a place of temporary respite and sensuality calls the films of Apichatpong Weerasethakul to mind, Martin is the first director who doesn’t come up entirely wanting in comparison to Apichatpong. This is partly because his use of these elements is distinct, and also because his recreation of early cinema techniques isn’t mere stylistic whimsy but a alluring, barbed form of commentary, a prodigious act of imagination in zones of erased or abandoned memory. At 78 minutes, Indepedencia‘s braiding of incident and interlude is light in feel and heavy in content in a manner that lingers within and teases the mind after viewing. As a writer (with Ramon Sarmiento) and director, Martin uncovers and reimagines the folk tales and myths buried beneath official histories. His feat, as his late friend Alexis Tioseco wrote, is akin to that of an inventive jazz musician. This movie’s siren call — embodied by Lutgardo Lubad’s stark and lovely score — is strong, and will remain for years to come.

INDEPENDENCIA

Fri/12, 7 p.m.

Pacific Film Archive

Sun/14, 4:30 p.m.

Sundance Kabuki 5

Education of a felon

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arts@sfbg.com

FILM Filmmaker Jacques Audiard has described his new film, A Prophet, as “the anti-Scarface.” Yet why do this gripping, gritty feat of moviemaking — tutored though not neutered by the schools of grim social realism and grimy magical realism — that disservice? Why deny this heartfelt yet tough-minded entry into the prisonsploitation ranks of Cool Hand Luke (1967), Papillon (1973), and HBO’s Oz?

A Prophet‘s forebears are couched in the lyrics of Dylan’s “Gotta Serve Somebody” and Bertolt Brecht’s “Mack the Knife” (Jimmie Dale Gilmore’s version wheezes warmly over the final credits) and lurk in the memoirs of Edward Bunker and Jean Genet, rather than in the Grand Guignol fantasy of a snow-blind Al Pacino introducing us to his little friend. Yet much like Scarface (1983), A Prophet bottles the heady euphoria that chases the empowerment of the powerless and the rise of the long-shot loner on the margins — permutations of the capitalist success story and odes to hard-working individualism familiar to, say, Michael Mann fans. Still, that swirl of programmatic referents shouldn’t discount the inspired rigor of A Prophet, which — in its almost-Dickensian attention to detail, devotion to its own narrative complexity, and passion for cinematic poetry — rises above the ordinary and, through the prism of genre, finds its own power.

The supremely opportunistic, pragmatically Machiavellian intellectual and spiritual education of a felon is the chief concern of A Prophet. Played by Tahar Rahim with the guileless open-faced charisma reminiscent of River’s Edge-era Keanu Reeves (though Rahim is more agile and pliable than the reserved Reeves), Malik is half-Arab and half-Corsican — and distrusted or despised by both camps in the pen. When he lands in jail for his six-year sentence, he’s 19, illiterate, friendless, and vulnerable enough to get his shoes snatched straight off his feet his first day in the yard. His deal with the devil — and means of survival — arrives with Reyeb (Hichem Yacoubi), temporarily locked up before his testifies against the mob. Corsican boss Cesar Luciani (Niels Arestrup, who resembles a scary, sketchy Father Christmas) wants him dead, and Malik, loudly propositioned by the would-be stoolie in the showers, is tagged to penetrate Reyeb’s defenses, namely his cell, with a blade hidden in mouth.

The bittersweet irony is that the man Malik must kill, at the risk of being killed himself, seemingly turns out to be the first to show him any kindness. During their brief, bloody tryst, the cultured Reyeb advises his assassin to educate himself behind bars, offering him gifts of books. And after Malik’s gory rebirth, as first a protected, contemptible serf serving the Corsicans, it turns out that the teenager’s a seer in more ways than one. From his low-dog position, he can eyeball the connections linking the drugs entering the prison to those circulating outside, as well as the machinations intertwining the Arab and Corsican syndicates — just as he happens to see, and confide in, the dead Reyeb, too. It’s no shock that when Cesar finds his power eroding and arranges prison leaves for his down-low, multilingual crossover star that Malik serves not only his Corsican master, but also his own interests, and begins to build a drug empire rivaling his teacher’s.

Throughout his pupil’s progress, Audiard demonstrates a way with Henri Cartier-Bresson’s decisive moment, and when Malik finally breaks with his Falstaffian, castrating patriarch, it makes your heart skip a beat in a move akin to the title of the director’s last film. It’s like several other exquisitely imperishable scenes in A Prophet: a sequence that aims for the chaotic, sensuous intercourse of a close-range shoot-out; the image of a sacrificial deer arcing through the air; the sight of Malik, awkward in a business suit, taking his first plane ride; a vision of a fragile rainbow coalition of crime. This Eurozone/Obama-age prophet is all about the profit — Malik is a biracial, border-crossing player who has translated his survival skills into power-grabbing opportunity — but here he’s imbued with grace, even while gaming for ill-gotten gain.

A PROPHET opens Fri/5 in Bay Area theaters.

My son, my son, what have ye done

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FILM Some of the best documentaries in recent years have been hijacked by their subject — or even by another subject the filmmaker wasn’t planning on. Prodigal Sons was supposed to be Kimberly Reed’s story about a high-school quarterback, basketball captain, class president, and valedictorian born to a family of Montana farmers, returning for a reunion 20 years later — albeit as a fully transitioned male-to-female transgender person attending with her female lover. This will definitely be news to most of Helena, Mont., especially those former classmates who once swooned with puppy love or envy over the jock prince who is no more.

That would have made for an interesting movie. What makes Sons a fascinating one is that Reed finds the camera focus — as director/producer/coeditor, her own camera — stolen almost right away by a crisis in progress. Its name is Marc, adopted “problem child” of the McKerrow family (Kimberly changed her surname post-op). It’s not so much that Marc grabs the spotlight out of a jealous need for attention, though that may be a factor. It’s that he’s still trapped in a sibling relationship that for her ceased to exist — at least in its original form — decades ago, and Kimberly’s presence stirs up all kinds of buried shit.

Marc’s living in the past isn’t mere self-pity or indulgence. Already stamped as a bit of a fuckup (held back in grade school, a high school dropout), he suffered a head injury at 21. That commenced an ordeal of seizures, brain surgeries, and complicated med cocktails. He’s married with a daughter, but emits toxic clouds of social awkwardness and discontent that sometimes erupt in violent mood swings, which here result in at least one police intervention.

“It’s not the real me” is his usual refrain afterward each such “episode.” While Kimberly looks to reconcile her successful new identity with a community she’d ago severed most ties to, Marc struggles to assert any cogent post-accident identity at all.

Running a gamut from harrowing to miraculous (not necessarily in that order), the remarkable Prodigal Sons grows stranger than fiction when abandoned-at-birth Marc discovers something jaw-dropping about his ancestry. Suffice it to say, this results in a trip to Croatia and biological link to some of Hollywood’s starriest legends.

If Kimberly’s story is about repression forcing a mentally healthy transformation, Marc wrests us away from that inspirational self-portrait. He renders Sons a challenging, head-on glimpse of mental illness with no easy answers in sight. Christianity, a well-adjusted gay third brother, conservative yet surprisingly adaptable parents, jail time, savant piano mastery, and other elements also factor into this wild ride of a documentary. Its narrative progress might be dismissed as over-the-top if it didn’t happen to be true. 

PRODIGAL SONS opens Fri/5.

Ain’t no iguana

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cheryl@sfbg.com

“David Lynch presents a Werner Herzog film” — there’s a phrase guaranteed to titillate a certain percentage of the filmgoing public. Anyone still reeling from last year’s The Bad Lieutenant: Port of Call New Orleans may not be ready for My Son, My Son, What Have Ye Done, a less accessible tale imprinted with trademark quirks from both its producer and director.

Loosely based on a true case of matricide in San Diego, My Son begins as Brad McCullum (Michael Shannon of 2008’s Revolutionary Road) has just used a sword to slay his mother (Grace Zabriskie). As police, led by Detective Hank Havenhurt (Willem Dafoe), gather ’round Mark’s pink, flamingo-festooned home — where he’s barricaded himself, apparently with hostages — the tale of a son’s bizarre downfall is pieced together via flashbacks courtesy of his fiancée, Ingrid (Chloë Sevigny), and ascot-wearing theater director Lee (Udo Kier).

Lee had recently cast aspiring actor Brad in a Greek tragedy as noted mother-killer Orestes — a role that inspired him to borrow the eventual murder weapon from his Uncle Ted (Brad Dourif). But Brad proved too wacko for the stage, interrupting rehearsals to reflect on his glory days as a high school basketball star, and to make pronouncements about the state of the universe. As Ingrid primly explains, Brad hasn’t been the same since he returned from a trip to Peru, the only survivor of a rafting trip that apparently visited the setting of Herzog’s Aguirre, the Wrath of God (1972). (Peru is only glimpsed in a few scenes, but the locations are indeed authentic.) But Ingrid’s description of life at Casa McCullum suggests that all hasn’t been well for some time; Mrs. McCullum puts the smother in mother, and Brad’s been seeing God in his oatmeal since childhood.

The whole thing, as Brad might say, is a “cosmic melodrama” imbued with just enough surreal and off-putting stylistic choices to alienate general audiences. Ernst Reijseger’s score is haunting, often to the point of distraction. A tuxedo-wearing little person appears, maybe as a shout-out to Lynch fans who’re hanging on hope that 2006’s Inland Empire won’t be his last theatrical film. A dinner scene involving Jell-O is capped by a frozen tableau, actors motionless even as the dessert jiggles. Ostriches, only slightly more integrated into the plot than Bad Lieutenant‘s iguanas, stalk across the screen. Herzog, ever the outsider auteur, may win no new fans with My Son. One senses he’s just fine with that.

MY SON, MY SON, WHAT HAVE YE DONE opens Fri/19 at the Castro.

Even Steven

1

arts@sfbg.com

FILM The beautifully complexioned Michael Cera is giving him a run for the scratcher bucks, but I continue to believe in Steve Buscemi as the patron saint of geeks everywhere. Still as bug-eyed and teeth-chatteringly anxious as a terminally neurotic pug — and now slightly thinner of hair and skinnier of bod — Buscemi has been bringing a ravenously hungry Ichabod Crane air to his portraits of suburban angst lately, last witnessed in Youth in Revolt, as Cera’s pop in the throes of a midlife crisis. You didn’t question Buscemi’s pressure-cooker rage at his cinematic offspring’s budding rebellion: he’s been there and done that, man — and darn if he’ll put up with it from his revolting kid.

That cameo was far too brief, so luckily along comes Saint John of Las Vegas to give Buscemi-philes a good long, yummy drink of our nerd overlord. His goofy Mr. Pink anti-cool has weathered nicely into a finely wrinkled facsimile of those nicotine-stained, pompadoured and comb-overed casino codgers you can find dug in on Vegas’ Fremont Street.

John’s a gambler fed up with the long odds and late nights, running from a vaguely sketchy past, so he has decided to consciously choose the straight path. "I never had a desk job before, but I watched it on TV," goes the opening voice-over. Read: a solid cubicle job at an auto insurance company. Breaks in the off-white monotony are spent flirting with sexy coworker Jill (Sarah Silverman) who has a penchant for slapping smiley faces on everything from her file folders to her fingernails. Apparently John isn’t the only one determined to put a happy face on life.

After summoning the courage to make a play for a raise (and Jill), John is enlisted by his tough little man of a boss (Peter Dinklage) to become a fraud inspector. He’s placed under the tutelage of Virgil (Romany Malco of Weeds) — this is, after all, very, very loosely based a certain Divine Comedy. Off our would-be pals go on John’s tryout case, Virgil aloof and knowing and John empathizing with the many quirky characters they encounter: a naked militant (Tim Blake Nelson) here and a circus performer with an out-of-hand flame suit (John Cho) there.

When their journey ends, you can’t help but be disappointed because you really don’t want this sweet-natured first film by director-writer and onetime Silicon Valley hotshot Hue Rhodes to end. It’s such a treat to watch Buscemi work, pulling the spooky-tooth tics and rattled nerves out of his bag of mannerisms. And it’s fitting that he has arrived here, because from its star to its bit players, Saint John offers a gentle Hail Mary to the usually less-than-visible guys and gals in the cameos.

SAINT JOHN OF LAS VEGAS opens Fri/12 in Bay Area theaters.

The importance of being earnest

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FILM Say what you will about films adapted from Nicholas Sparks novels: there’s no denying they attract some genuine talent. Channing Tatum and Amanda Seyfried know that many will dismiss Dear John as a “chick flick,” but both believe there’s more to the movie than that. “It’s not just Channing Tatum without a shirt on,” Seyfried insisted during a recent visit to San Francisco with her costar. “It’s a real movie. It has a real message. It has a really good theme. I think everybody’s going to leave feeling a little inspired.”

And while Tatum admitted it’s likely not the kind of film he’d go out and see with his group of male friends, he maintains that the story will appeal to a wider audience than just young girls. “It’s the ultimate date movie,” he said. “I really do think people will go and like it for that.”

Talking to Tatum and Seyfried, it’s clear that these are two actors committed to their work. With their careers on the rise, they’re receiving plenty of offers. That’s why both express the importance of playing characters they can connect with. For Seyfried, the role of Savannah in Dear John was one she’d been waiting for. “When this script came about, I thought, ‘Wow, how amazing would it be to play a romantic lead.’ That’s like my dream,” she explained. “I wanted to be Claire Danes in Romeo + Juliet (1996) when I was 12. This is finally my chance to inspire other young girls to be in love.”

Tatum plays John Tyree, the third soldier he’s taken on after roles in Stop-Loss (2008) and G.I. Joe (2009). He’s had a lifelong “fascination with the military and what it takes to be a soldier.” But his interest in Dear John reflected the film’s treatment of its soldier character, which focuses more on his relationships than on wartime violence or politics. “We try to take a lot of the war and soldiering out of it,” he said. “Any time we could take John out of a uniform or not show him in a military atmosphere, we did.”

But while Dear John‘s leads enjoyed their experience filming the movie, don’t expect to see the pair doing the same thing next time. They’re looking for variety: eclectic roles that will surprise audiences. “We all want to be challenged in our jobs,” Seyfried said. “It’s more satisfying at the end of the day when you’re connecting with somebody you don’t know.”

DEAR JOHN opens Fri/5 in Bay Area theaters.

Hollywouldn’t

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FILM In its 12th year, is the San Francisco Independent Film Festival entering awkward adolescence? One sign of growing pains, or maybe just a hankering to rebel, is its inaugural Winter Music Fest, which wraps up a week of shows Thurs/4, the same day films begin unspooling. Its lineup of variably notable local bands probably appealed to fans of the Mission Creek Music Festival and Noise Pop. But I gotta ask: doesn’t this town already have enough indie-rock festivals?

It sure has enough film festivals. IndieFest, for example, umbrellas over the summertime Another Hole in the Head horror fest (named, ironically, to mock the overabundance of fests in SF) and the autumn DocFest. I can see the need, I suppose — there’s a lotta independent horror that’s worthy of notice (IndieFest 2008 was one of the first platforms for Paranormal Activity, a micro-budget effort that became a huge mainstream hit in 2009.) Last year’s DocFest unleashed Cropsey, one of the best (if least-seen) true-crime tales in recent memory. In a time when even Hollywood is struggling, outlets like IndieFest provide crucial exposure for work made outside the system, often by first-time filmmakers working with meager funds. This year all the films screen at the Roxie, hardly a flashy venue. Seeking gloss at IndieFest? Maybe someone’ll dress up in Maude’s Viking fantasywear at the annual Big Lebowski party.

So, it’s a low-key festival, infused with DIY spirit, created by film lovers for film lovers. And they’ve been at it for over a decade. I dig that. Usually, I can find a handful of films to pimp in fest-preview articles like this, but to be truthful, 2010 proved a little challenging. (Give Godspeed a pass, for instance.) Closing-night film Harmony and Me, directed by Bob Byington, stars Justin Rice (who’s in indie-rock band Bishop Allen, and who I quite liked in Andrew Bujalski’s 2005 Mutual Appreciation). It reminded me of a lo-fi, quirkier, less art-directed (500) Days of Summer (2009), with its emotionally clueless lead character and breakup theme. It also inspired a breakup of my own: mumblecore, I wanted to like you. I’ll always embrace Bujalski’s films, especially 2002’s Funny Ha Ha. But it’s over. (Please don’t make a stridently poignant, chatty, self-consciously witty movie about our relationship.)

Exponentially more inspiring is local documentary Corner Store, Katherine Bruens’ portrait of Yousef Elhaj, who runs a liquor store at 15th and Church streets in the “Mistro” (as one neighborhood interviewee dubs it, because it’s neither Castro nor Mission). For 10 years, Elhaj, a Palestinian Christian, has lived at his store, carefully tidying the aisles and charming all who enter. He’s patiently saving money and waiting out the incredibly long paperwork process, first of getting his own green card, then of arranging for his family to come to San Francisco. Much of Bruens’ film takes place in Bethlehem, where Elhaj travels to visit his family (including a teenage son who’s not sold on the idea of uprooting to America). More than just a one-man story, Corner Store uses Elhaj’s journey to explore life in modern-day Palestine, leaving both grim and joyful impressions.

Also worth checking out: The Art of the Steal, Philadelphia documentarian Don Argott’s absorbing look at the Barnes Collection, a privately-amassed array of post-Impressionist paintings (including 181 Renoirs) worth billions — and the many people and corporate interests that schemed to control it. This film opens theatrically in March, justifiably. Fans of The Class (2008) shouldn’t miss West of Pluto, a Quebec-set, semi-improvised peek into the secret lives of teenagers. And surely there are more winners that my jaded ass hasn’t managed to see yet. Isn’t that always the fun of IndieFest — digging up those sparklers in the rough?

SAN FRANCISCO INDEPENDENT FILM FESTIVAL

Feb 4–19, most shows $11

Roxie Theater

3117 16th St., SF

www.sfindie.com

Mockumentary, true love

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QUOTABLE CULT CLASSIC I think Libby Mae said it best: Corky St. Clair has a vision. Or at least, Christopher Guest does — and since he cowrote, directed, and starred as Corky in Waiting for Guffman (1997), I’d say it’s fair to make the connection.

That vision (Guest’s, not Corky’s) became a cult classic, and it’s screening Jan. 31 as part of SF Sketchfest. Star Fred Willard will be on hand to relate his experience filming the mockumentary masterpiece. But because I don’t get to go on stage and talk about my relationship with Waiting for Guffman, I’m taking this opportunity to write it all out. You’re welcome.

Guffman wasn’t Guest’s first mockumentary — that would be Rob Reiner’s classic This Is Spinal Tap (1984), which costar Guest also cowrote. But it did usher in a new era for the genre, as well as an increased appreciation for improvisation. (Let’s not forget that most of Guffman is ad-libbed by its actors.) Guest has released more mockumentaries with many of the same cast members: Best in Show (2000) and the underrated A Mighty Wind (2003), plus the Hollywood satire For Your Consideration (2006). But Guffman has always been my favorite.

Maybe it’s the theater lover in me. I can’t think of a movie that better captures the passion (and yes, sometimes absurdity) of amateur productions. Corky and his actors are so damn committed to Red, White and Blaine — the play within the film — that you can almost overlook its flaws. I wouldn’t really want to watch Ron and Sheila ham it up for two hours, but look how much fun they’re having!

There’s also a charming simplicity to Guffman that doesn’t appear in Guest’s other mockumentaries. It’s not about rock stars or famous folk musicians. It doesn’t have canine costars. But like other quality documentaries — mock or otherwise — Guffman makes the mundane compelling. I care about Corky, no matter how hilariously misguided his dream may be. (“Stool Boom”? Really?)

“There’s a good reason some talent remains undiscovered,” the tagline notes. I suppose that’s true. Still, I’ve always been grateful that Red, White and Blaine gave these oddballs a chance to shine. No — spoiler alert — the long-awaited Guffman never shows, but that doesn’t mean our beloved characters won’t achieve fame eventually. As Corky puts it, “It’s like in a Hitchcock movie, where they tie you up in a rubber bag and throw you in the trunk of a car. You find people.” Well said.

“SF SKETCHFEST: AN AFTERNOON WITH FRED WILLARD AND WAITING FOR GUFFMAN”

Sun/31, 2 p.m., $15

Christopher B. Smith Rafael Film Center

1118 Fourth St,, San Rafael

(415) 454-1222

www.cafilm.org

Enter night

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FILM Hollywood always exploits the space between plausibility and fantasy, but rarely with such fluidity as in the films of the 1940s and ’50s. Some of the era’s darkest refractions of the disquieted American belong to Jerry Lewis, but generally we look to film noir for the cynical postwar imagination.

The canon is not nearly so settled as some might imagine, and San Francisco’s Eddie Muller has done as much anybody to reinvigorate this American trust. His enterprising archival work and affable showmanship have turned the San Francisco Film Noir Festival into that rarest bird in repertory programming: a sure thing. Over the course of a week jammed with 12 double-features, Noir City furnishes a utopic movie universe where the Castro Theatre is always packed and the credits of unsung Hollywood talents like screenwriter Bill Bowers and cinematographer James Wong Howe win spontaneous applause. This year’s theme, “Lust and Larceny,” is sufficiently baggy to accommodate a wide range of rarities, but my early pick is for the one-eyed André de Toth’s Pitfall (1948), a despairing adultery tale that makes serious sport of the fault-lines running through the suburban family unit.

Fortuitously, the Noir City festival opens the same night as a Pacific Film Archive retrospective of producer Val Lewton’s seminal B movies. The 10 films unspooling during January and February date from the same war-frayed years that the noir mood came into its own, and in many ways the Lewton films are the flipside of Noir City’s disillusionment. Instead of the pathology of everyday life, here we have intensely relatable nightmares. In Kent Jones’ 2007 documentary portrait, Val Lewton: The Man in Shadows, a visibly moved Kiyoshi Kurosawa speaks of Lewton’s films bearing the hermetic mark of works made in rapid succession, when inspiration burns brightest.

It is surely one of the great ironies of American film history that RKO’s front office brought on Lewton’s unit to jettison Orson Welles’ long shadow. Boasting dunderheaded populism (“Showmanship in Place of Genius”), they ended up with another great artist. Everything that makes Lewton’s legacy comparatively minor has, paradoxically, made him the more fiercely prized auteur in cinephile circles. James Agee pitched him as one of the three preeminent creative minds in Hollywood, but Lewton still belongs to Manny Farber. One can sense the recently canonized critic honing his taste for lateral movement, character actors, weird symbols, and the effectively out-of-joint in his early writings on Lewton’s unlikely perfection.

As many have remarked, the Russian-born producer’s strategic acceptance of budget constraints purchased a unique degree of creative freedom and formal consistency. And yet, however exact the films’ realization, the melancholy that sets women on slow promenades and objects to mysterious life verges on unbounded irrationalism. The conventional take on Lewton — that he worked tight budgets to his advantage by pressing shadows and sounds to suggestive heights, in stark contrast to Universal’s corny monsters — is right as far as it goes, but the films’ dark tidings cannot be put down to economy. Invisibility always operates on several levels in a Lewton film. Most basically, the inspired chills slaking horror’s thirst do not resolve in the proper genre manner, but rather twist towards deeper, irrevocable anguish.

But what exquisite torment! In spite of the morose overtones — and it’s difficult to think of another Hollywood oeuvre from this period so contently in the grip of death — there is something ecstatic in the films’ animistic apprehension. The violent sway of a ship’s hook, a rustling branch, a voodoo doll, a pool, and a whole world of echo: these things have a talismanic significance that can help explain why Lewton’s cinema simultaneously seems so cluttered and withholding, compressed, and lingering — in a word, loving.

SAN FRANCISCO FILM NOIR FESTIVAL

Jan 22–31, $10

Castro Theatre

429 Castro, SF

www.noircity.com

“COMPLICATED SHADOWS: THE FILMS OF VAL LEWTON”

Jan. 22–Feb 13, $5.50–$9.50

Pacific Film Archive, 2575 Bancroft, Berk

(510) 642-5249

www.bampfa.berkeley.edu

Plastique fantastique

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FILM The 2009 Toronto Film Festival encompassed, as usual, much

of what would turn out to be the year’s major award bait: Up in the Air, Precious: Based On the Novel Push By Sapphire, A Serious Man, new ones by Herzog, Almodóvar, Haneke, etc. But probably the best, and certainly most enjoyable, movie seen there was well off the official radar of must-sees. Perhaps because it centered on the adventures of plastic toys?

Profound, it is not. But A Town Called Panic is perhaps more consistently hilarious than anything since 2006’s Borat (which is now forever tainted by the association with 2009’s gravely disappointing Brüno). Several viewings later, it remains a delight. Now you can share the joy in local theaters. It’s that rare movie for everybody — or at least those old enough to read subtitles and not too wrong-headedly “grown-up” to snub a cartoon.

Opening in New York City and L.A. just in time to qualify for 2009 Oscar nominations, Panic is a dark horse not just because it’s foreign, but because last year was an unprecedentedly good one for animation. Personal faves Sita Sings the Blues and Up might have more intellect and heart, respectively. But Panic is funnier — than any ’09 live action feature, too.

It’s a feature expansion of a Belgian “puppetoon” series originating in a film-school project in 1991. A decade later, fellow graduates Stéphane Aubier and Vincent Patar decided to turn it into a series of five-minute shorts that wound up on TV networks worldwide. You can find several dubbed English-language episodes on YouTube — but trust me, it’s somehow even more hilarious in the original French, with subtitles of course.

The titular town is an idyllic patch of cartoon countryside whose primary stop-motion residents are a couple of households on adjacent hills. On one abides tantrum-prone Farmer Stephen, his wife Jeanine, and their livestock. The other houses our real protagonists, Cheval (a.k.a. Horse), Indian, and Cowboy. All look like the kinds of not-so-high-action figures kids possessed in the first half of the 20th century, before TV commercials made the toy market explode.

Ergo, Cheval is a hollow plastic mold of classic chestnut-stallion design, maybe seven-by-five inches, while his pals are possibly rubber figures a couple inches high, standing on li’l oval bases easily glued into the scenery of your homemade 1948 model-train landscape.

Of course they’re animate, albeit in the most endearingly klutzy fashion imaginable — though A Town Called Panic the movie is, like 1999’s South Park: Bigger, Longer and Uncut, a significant visual upgrade from the broadcast version that nonetheless retains the air of cheerful crudity on which the concept’s charm largely rests.

Anyhoo, Cheval (voiced by Patar) is the responsible-adult minder to squeaky-voiced wards Cowboy (Aubier) and Indian (Bruce Ellison), who are like rambunctious five-year-olds — impulsive, well-intentioned, forever trying to haplessly hide the disasters they’ve accidentally caused. Having forgotten (once again) that it’s Cheval’s birthday, they have a bright idea that one wee computer keyboard whoopsie turns into a catastrophe for the whole village. But not before A Town Called Panic‘s most hysterical set piece: a birthday fete featuring breakdancing, a disco ball, Farmer Stephen passing out, and Cheval’s sexy slow dance with music-school teacher Mme. Longray (Jeanne Balibar) — his pink-maned, smoky-voiced romantic interest.

Subsequent adventures embroil our heroes in some undersea chase nonsense that feels less inspired, perhaps in part because of a sense that SpongeBob already owns the absurdist ocean floor. But at a hectic 75 minutes, Panic never lags long enough to let its energy or overall hilarity flag.

A TOWN CALLED PANIC opens Fri/22 in Bay Area theaters.

Year of the yahoo

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CULT FILM The year of cinematic enlightenment was 1967, with movies as disparate as Bonnie and Clyde, The Graduate, I Am Curious (Yellow), The President’s Analyst, and Week End all proclaiming the dawn of a truly adult era. Of course, not everybody was on that page. Some quite possibly couldn’t make out the text if they tried.

Clinging to its own personal celluloid Dark Ages was Shanty Tramp, which flew under reviewers’ radar while making a tidy profit from drive-in and grindhouse patrons with zero use for Godard. One of those movies that, once seen, can never be forgotten (though some might wish they could), it’s steadily accrued a cult following, with a legit Sinister Cinema DVD release last year and one-off screenings like Thrillville’s at the Four Star this week.

Advertised “for mature adults only!” with tellingly ungrammatical lure “Crowds! Talk! Bold! Visual! Naughty! Action!” Shanty Tramp is lurid in the most immature ways possible. Like much pre-hardcore smut, it remains all the smuttier for coarsely suggesting while seldom showing more than an occasionally topless woman in a spotlessly white, low-cut cocktail dress.

This incongruous apparel is form-fitted to titular tramp Emily (Lee Holland), whose meanderings around her small Florida bayou burg one long hot night wreak no end of havoc. The tawdry melodramatics encompass motorcycle-gang rumblage, attempted rape, miscegenation, phony rape accusations, racist lynch mobs, public inebriation, incest, belt-whuppin’, car theft, murder, mobsters, parricide, and a bogus evangelical salvation that triggers one of the greatest closing lines in film history.

Actually, this movie is wall-to-wall quotable, whether it’s Emily telling her soused paw “Find yourself a nice warm place in the gutter and sleep it off” or a bit-part biker opining “Crazy like, man! Like me and my chick wanna find a dark corner someplace, daddy-o.” Yet for all its absurdity, the feature is scarcely less sophisticated in its chiding attitude toward Southern race relations than Oscar’s overrated 1967 Best Picture pick, In the

Heat of the Night.

Presented by exploitation king K. Gordon Murray’s loftily named Trans-International Films (distributor mostly of dubbed Mexican horror and European fairy-tale cheapies), Shanty Tramp isn’t just so-bad-it’s-good. It’s so bad it’s great. One senses at least some participants knew how trashy their Tramp was. It’s anyone’s guess whether the variably amateurish (but vivid) actors

were in on the joke, or its butt.

Despite its rising infamy, little is known about Shanty Tramp‘s creation. Whatever became of Holland or fellow cast members? Director Joseph P. Mawra made just three more movies, with titles like Savages from Hell (1968). Even the enterprising Murray was out of the biz by 1974, dying of a heart attack just five years later after the IRS seized all his film prints for tax evasion.

One Shanty Tramp resident did make it to the proverbial big time. Mawra’s assistant Bob Clark graduated to directing ’70s horror cult classics (including 1974’s Black Christmas), hit a gusher called Porky’s (1982), then spent two decades shinnying up the pay-pole and sliding down the integrity one. His career ended with double-whammies The Karate Dog and Superbabies: Baby Geniuses 2 (both 2004). The comfortable retirement such labors had earned was cut short in 2007 by a drunk driver. Now that’s a trajectory even beyond K. Gordon Murray’s sordid imagination.

SHANTY TRAMP

Thurs/21, 8 p.m., $10

Four Star, 2200 Clement, SF

www.thrillville.net

Raison ritual

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YEAR IN FILM “We could live like this forever.” Josephine, the serious young woman in Claire Denis’ gorgeous chamber drama 35 Shots of Rum, whispers this line to her father while they’re camped out on the beach. It’s unclear, however, whether she’s referring to this particular sandy spot or the rituals of home and work that structure the film. As with Chris Chong’s remarkable short, Block B, 35 Shots of Rum (a ritual in the title itself) is set in a superficially unattractive apartment complex. Beyond the concrete is an intricate network of human relations. In the republic of cinema, the Denis film descends from that great poet of routine life, Yasujiro Ozu. Daily rituals dilate exposition and emotion; the safe enclosure of home unfolds in time.

Many of the most indelible, mood-lifting moments of my sporadic year of film-going arrived in the deepened presence of ritual: two shots of espresso, in separate cups; dismantling a bomb; shaving radishes; sheering sheep; the ecstatic sweat of a Lightning Bolt concert; the murderous talk surrounding a stand-up act. The Limits of Control cracks a zen joke out of those scenes that take us to edge of plotlessness; The Hurt Locker posits them at the lip of death. Every genre has its rites, but ritual is roped off by an extraordinary and transformative act of concentration: not so much a slice of life, as the heart of it.

To begin with an imperfect example, take Funny People. The informal joke workshops are the best thing about Judd Apatow’s chef-d’oeuvre by some distance — a romantic plot is deathly flat next to the backstage lollygagging. Likewise, for all The Hurt Locker‘s amazing mappings of harm’s way and its rigorous equation of work and action, Kathryn Bigelow’s film sags in the bland passages earmarked for character development. However momentarily, both movies put the blockbuster through paces.

Rituals, as I’ve described them, give us time to think and feel, and thus crop up with greater frequency in experimental work (ritual makes the documentary-fiction divide matter less). In Heddy Honigmann’s Oblivion, political history flows from her interview subjects’ ingenious livelihoods. Representatives of the service class relay personal and national narratives at work, their gestures embodying resilience and wisdom beyond the bounds of political rhetoric.

A clarifying admiration of labor also animates Sweetgrass, Ilisa Barbash and Lucien Castaing-Taylor’s near-wordless immersion into a final sheep drive across Montana. Recorded with ethnographic grit and uncommon lyricism, the film counterpoints detailed sound recordings with monumental, temporal landscape photography. A peculiar mix of estrangement (the implacable animal stare) and intimacy (the last cowboys’ muttered curses), Sweetgrass packages a dying way of life as a wayward phenomenological experience — the ritual as haunting.

Rendered as cinema, there is every possibility that ritual will make for a trance. Ben Russell actively cultivates this state in his Black and White Trypps series. Excerpts of all six of these shorts, as well as a 10-minute slice of Russell’s acclaimed feature debut, Let Each One Go Where He May, are available on his Vimeo site, but seeing the third installment in 35mm at the Pacific Film Archive raised the stakes considerably. In it, Russell sends a beam of light into the teenage sprawl of a Lightning Bolt show, creating a visible field barely broad enough for one or two wild faces. The crowd’s pulse makes for an ephemeral, twisting portrait. Projected on the big screen, the baroque expanse of sound and black gave the mined portraits a distinctly transcendent aura. Russell’s Warhol-worthy idea locates solitude in collectivity and authenticity in performance. The 11-minute film also invites us to reconsider the coordinates of that other common ritual that brings us alone together in the dark — cinema.

2000 and gone

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YEAR IN FILM I will follow him. The opening moments of Pablo Stoll’s Hiroshima convey that sentiment’s dedication in a single shot, a lengthy behind-the-shoulder look at Stoll’s brother Juan Andres as he traverses a suburban street in Uruguay. Such a simple film, Hiroshima: a day-in-the-life structure; silent film intertitles instead of spoken dialogue; “only” one brother’s look at another. Yet there is passion beneath Juan Andres Stoll’s mute detachment, and grief beneath Pablo Stoll’s at times humorous familial portrait of a half-somnambulant with dark circles around his eyes. The passion is revealed in the final scene, when the film’s potent and unconventional use of music reaches a climax. The grief floats around the edges of the screen, and is locked within the closing dedication to Juan Pablo Rebella, Stoll’s co-director on 2001’s 25 Watts and 2004’s Whisky, who killed himself with a gun three years ago, at 32.

Mapping infinite negative space within the movie maze, I can’t help but see Stoll’s brother as Rebella, and connect Hiroshima’s opening shot with the last major shot of Whisky: an uncomfortably extended look at forsaken Marta (Mirella Pascual), tears streaming down her face, in the back of a taxi going who knows where. When Whisky was released, that scene might have seemed like a pale descendant of the notorious 10-minute crying jag at the end of Tsai Ming-liang’s 1994 Vive l’amour. But as time goes on, the increasingly arch Tsai’s vision of isolated sorrow seems less genuine, if not potent. In contrast, Whisky‘s farewell is some kind of transformation, a baton, both end and beginning.

Wherever he may go. Last week, rummaging through a drawer, I came across Alexis Tioseco’s card. My heart hurt more than usual. I remember when I first saw Alexis, at a screening of Jacques Rivette’s Out 1 in Vancouver. During short breaks between segments of Rivette’s 12-hour opus, I’d wonder who he was, recognizing he was important to me before we’d even said hello. A few days later, after we’d met, I remember him walking out of an obnoxiously provocative film, and how his wasn’t an empty or dramatic gesture, just an honest decision. At the end of the festival, Alexis, the filmmaker John Torres, Chi-hui Yang, and I had dinner, and over the course of close conversation with knees touching, I realized my nascent crush was actually a matter of meeting someone extraordinary whom I admired. A month or two later, Alexis let me excerpt part of one of his best essays for the type of year-end Guardian film issue you’re reading now.

On Sept. 1, Alexis and his girlfriend and fellow writer Nika Bohinc were shot to death in their apartment in Manila. There are tributes to them online, many written by people who knew him far better than I. I’m trying now, but I can’t pay respect to Alexis yet. When I’m not feeling rage about his killing, I’m haunted by the purity of his commitment to film and his culture, and how I fall short of it. (As for most U.S. film critics, don’t get me started. The entertain-me imperial indulgence typical of them is especially disgusting in the context of Alexis’s death, a context it now lives within for me.) My failure is something I think about daily, and aim to change.

This is not sentimental. Alexis wasn’t faultless, but he was that special. I remember coming across a short entry on one of Alexis’s sites that not just pointedly but also poignantly exposed the colonialism of a Bruce Baillie film. That little piece of illustrated writing provided a counterpoint to Apichatpong Weerasethakul’s valuable appreciations of Baillie. I thought about it this year through tear-blurred eyes while watching Apichatpong’s For Alexis. “The Letter I Would Love to Read to You In Person,” Alexis’s essay for Nika, is a great piece of film writing. Its title is downright painful to behold. Revolutions happen like refrains in a song, he wrote. I will follow him, wherever I may go.