Theater

WEDNESDAY

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JULY 19

Event
Anarchy in Spain

Join AK Press for a celebration of the 70th anniversary of the Spanish Revolution, including a screening of Durruti, a short 1936 documentary made by the CNT trade union and talks by Lawrence Jarach, of Anarchy magazine, and Barry Pateman, editor of Chomsky on Anarchism, on different aspects of the revolution. (Deborah Giattina)

7 p.m.
AK Press Warehouse
674-A 23rd St., Oakl.
Free
(510) 208-1700, www.akpress.org

Event
“How to Impeach a President”

The first administration in history to admit to an impeachable offense – warrentless surveillance by the National Security Agency – seems to be unconcerned that most Americans do not want the man in the White House to stay there. Constitution Summer, the youth-<\h>oriented group behind Berkeley’s recent ballot initiative calling for impeachment, and Dr. Daniel Ellsberg, who called bullshit once before by releasing the Pentagon Papers in 1971, are giving them a reason to be concerned. Film screenings and teach-ins on the big “I” are happening in cities around the nation. (K. Tighe)

7 p.m.
Grand Lake Theater
3200 Grand, Oakl.
$10 donation requested,
no one turned away
(510) 816-0563
www.constitutionsummer.org

Burritos of the gods

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› a&eletters@sfbg.com
SFBG So what inspires you?
MICHAEL SHOWALTER You do, you inspire me.
I think about you in the morning. I doodle little pictures of your face and think about you making me a burrito. Sometimes I doodle little pictures of you making me a burrito.
OK, so maybe that isn’t exactly how it goes. Although Showalter is a doodle enthusiast, he is only mildly turned on by baby-size burritos. Being the narcissistic Bay Area dweller that I am, I immediately ask Showalter, who’s on the phone from his home in New York City, about San Francisco.
“I like San Francisco. I like beat poetry. I like gay people…. I don’t like gay beat poets.”
So he doesn’t read Ginsberg?
“My favorite books are Everybody Poops and the Odyssey. They are actually very similar.”
Showalter is a smart guy. He’s one of those smart guys who scared the hell out of his parents by going into comedy. His dad, a Yale-educated French lit professor, and his mom, a literary critic, worried that their little brainiac (680 math, 620 verbal) was going down the wrong path. “It’s not like this is something you go to grad school for,” he says.
I remind him that his buddy Eugene Mirman did design his own comedy major and that he could have done the same.
“I would have designed a doodling major. My thesis would be on doodles.”
Instead, Showalter took the smart-guy route and studied semiotics at Brown. This is the mind fuck of all possible majors. Most people who spend their formative years steeped in the philosophy of language become literary theorists or filmmakers. People who spend this much time reading Umberto Eco and Roland Barthes take a long time to recover.
Showalter used sketch comedy as a catalyst for his recuperation. This might explain why his entire body of work is (a) fanatically devoured, quoted, and forever adored by viewers or (b) dismissed as ridiculous and forgotten promptly.
Personally, I can’t take anyone who didn’t like The State seriously, but Showalter takes it in stride. “I think people that don’t like it might not get it,” he says. “It’s metahumor — a lot of people aren’t into metahumor. A friend once told me that it is better to have nine people think your work is number one than a hundred think your work is number nine.”
After the Showalter- and David Wain–penned Wet Hot American Summer was released in 2001, some critics gave the boys a very hard time for the scene that involved someone slipping on a banana peel. “The joke was that we made a banana peel joke,” explains Showalter.
Still, one has to wonder, how the hell do these guys come up with this stuff? How does the absurdist sketch comedy show Stella get so far out there? Do Michael Ian Black, Wain, and Showalter just sit around a table bouncing ideas off each other?
“Yeah, exactly like that,” says Showalter. “It is that cliché situation with guys sitting in a room with a Nerf basketball. Only we don’t put it into the net. Ever.” All three members of Stella contribute equally to the creative process — “If we all think it’s funny, then it’s funny,” Showalter observes.
Last year’s film The Baxter marked a departure from sketch comedy. As the writer, director, and star of the romantic comedy, Showalter admits it wasn’t all tweed and roses on the set. “There were problems between the director and the star,” he says. “We just didn’t get along. I found it difficult to deal with myself.”
After his experience writing the film, Showalter joined the faculty of the Peoples Improv Theater. He currently teaches a course on writing comedic screenplays. Yeah, he’s a real teacher. He has a syllabus but doesn’t use textbooks. Instead, he shows movies to illustrate his points. “I show bad comedies like Annie Hall and good comedies like Porky’s.”
Showalter plans to continue teaching, possibly adding a sketch comedy class to his schedule. As far as acting goes, he says, “I’m working on a reality show for a major television network. That’s all I can say.”
The tour is also on his mind. Although stand-up is a pretty new thing for Showalter, he doesn’t worry much about people not laughing: “Pretty much everyone who comes to see me already thinks I’m funny, so I don’t really get heckled.”
Good thing. A heckler at a Showalter show would probably throw canned vegetables on stage. The Blue Collar Comedy tour made a movie. The Comedians of Comedy tour made a TV special. The idea of Showalter, Mirman, and Leo Allen traipsing up and down the West Coast in a van makes me nervous.
Will there be groupies? Drugs? Booze? “It will be like that part with the red snapper in the Led Zeppelin biography Hammer of the Gods,” he deadpans. “Very Zeppelin-esque. I have already said too much. Let’s just say it has a lot to do with sushi.”
Sure, Showalter gives a good interview, but I don’t think I’d let him near me with a fish. SFBG
MICHAEL SHOWALTER WITH EUGENE MIRMAN AND LEO ALLEN
Tues/25, 9 p.m.
Independent
628 Divisadero, SF
$15
(415) 771-1421
www.independentsf.com

SEE YOU TOMORROW, GOD WILLING

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Last year I put the Uruguayan movie Whisky on my top-10 list and voted for it and its lead actress, Mirella Pascual, in many film polls, including Film Comment’s and the Village Voice’s. With impeccable precision, Juan Pablo Rebella and Pablo Stoll’s sophomore feature sets a dedicated romantic next to a depressive’s withered and miserly soul (in understated yet glossy color — so many gorgeous royal blues). Just for its mordant look at a business run with out-of-date machinery, I hoped in print that it would get a Bay Area theatrical run.
Now Whisky has a San Francisco play date, at this year’s SF Jewish Film Festival. Rebella and Stoll’s film is screening at the Castro on July 24 — a little less than three weeks after Rebella committed suicide at his apartment in Montevideo. Looking at Whisky again with this knowledge was painful. The deep loneliness and sadness that run like a river beneath much of the movie’s surface humor were already evident, and now they are fully exposed. But if you love life and cinema, you should see this great film in that great theater. Rebella and Stoll are true talents, and even before this month, the final moments of the former’s last finished work came across as a rare, pure vision of heartbreak. (Johnny Ray Huston)

SUNDAY

0

JULY 16

FILM/MUSIC

“Film Market”

Ever wonder what your favorite nightclub would be like if it were a movie theater? Your idle speculation is no longer necessary! Local art films and live music converge at the Bottom of the Hill’s “Film Market,” where seven short films will be shown before you’re reminded of the building’s usual (but hardly ignoble) purpose with sets by two killer bands. The musical lineup features Loop!station, whose minimal, hook-filled brand of bebop grounds itself in cello loops and a smoky female pop vocal, as well as cheery local indie-poppers Schande, fronted by Jen Chochinov of Boyskout. (Michael Harkin)

6 p.m.
Bottom of the Hill
1233 17th St., SF
$7
(415) 621-4455
www.bottomofthehill.com

FILM

On the Edge: The Femicide in Ciudad Juárez

In 2001, when Lourdes Portillo completed Señorita Extraviada, over 400 women had disappeared from the maquiladora border town of Ciudad Juárez – Portillo’s scathing film about those kidnappings, rapes, and murders noted that during the year and a half it took her to make the movie, 50 more women had died. Five years later, Steev Hise’s documentary On the Edge: The Femicide in Ciudad Juárez faces a situation that remains ignored and unresolved. (Johnny Ray Huston)

8 p.m.
Artists’ Television Access
992 Valencia, SF
$5
(415) 824-3890
www.atasite.org
political.detritus.net/juarez

THURSDAY

0

JULY 13

MUSIC

Kid Beyond

If there was an Olympic gold medal awarded for beatboxing, Kid Beyond would win it. It’s not just his vocal flexibility that impresses, but the way he weaves these sounds into accomplished arrangements of complex tunes. (Nicole Gluckstern)

With Shotgun Wedding Quintet,
Zoe Keating, and Rondo Brothers
9 p.m.
Slim’s
333 11th St., SF
$11
(415) 255-0333
www.slims-sf.com

THEATER

Troijka

That bullet-domed voleur Jean Genet, always scheming. Whether it was inspired by French history or sprang forth in full filth and glory from the author’s mind, The Balcony counts as one of his best-known theatrical pieces about class and sex and power. Troijka is an adaptation of the play from No Nude Men Productions, which isn’t into pandering of the Falcon-video- star-as- stage-actor variety. (Johnny Ray Huston)

Through Sat/16
8 p.m.
Climate Theatre
285 Ninth St., SF
$15
(415) 621-1203
www.horrorunspeakable.com

WEDNESDAY

0

JULY 12

PERFORMANCE

“Flappers, Femmes Fatales, and Vitriol”
Does history get any better than this? From Eskimo women smoking cigarettes to Japanese women lopping off their hair, the Flapper movement of the 1920s had some serious legs. Learn all about Flapper culture and Weimar Berlin’s own “Priestess of Decadence,” Anita Berber. Berber was the quintessence of the femme fatale, and her behavior was scandalous even by today’s standards. UC Berkeley professor Mel Gordon has re-created two of Berber’s dances, Morphine and Shipwrecked, both banned in most European cities. This Bastille Day celebration intends to soak you in smut, so stick around for the Thrillpeddlers adaptation of Rene Breton’s 1930s opium thriller, The Drug. It takes place in Saigon, and a truly horrific Grand Guignol climax has been promised. (K. Tighe)

7 p.m.
San Francisco Performing Arts Library and Museum
401 Van Ness, fourth floor, SF
$10
(415) 255-4800
www.sfpalm.org

THEATER

The Legendary
and Fabulous Passion Play

Combining drag and messiah figures is an almost foolproof formula for success, so el Gato del Diablo Theatre Company are onto something with their latest production. The follow-up (but not sequel) to last year’s The Rise and Fall of the Monkey King, also by Shawn Ferreyra, The Legendary and Fabulous Passion Play is inspired by the ongoing battles over same-sex marriage in our oozing-with-talent United States. Throw Bertolt Brecht, Butoh dance, and Bard-style baddies into the mix, and the result promises to be bizarre. (Johnny Ray Huston)

8 p.m. (Fri.-Sat., through Aug. 19)
EXIT Stage Left
156 Eddy, SF
Previews, pay what you can;
$20 after Fri/15
1-800-838-3006
www.elgatotheatre.org

Workers nights

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With the AFL-CIO split last year, and millions of undocumented workers fighting for their jobs, the climate is ripe for the Bay Area to celebrate its labor solidarity. San Francisco has long been a wealthy city, but it also has the most organized labor movement in the nation.
For 13 years, LaborFest has celebrated that movement here and around the world. This year’s festival celebrates labor history landmarks: the San Francisco earthquake of 1906, the 1934 General Strike, the 1946 Oakland General Strike, and the 120th Anniversary of May Day and the turning point at Haymarket Square, where workers striking for an eight-hour workday led to the creation of International Worker’s Day across the globe.
“San Francisco has always been an international city,” Steve Zeltzer, one of the founders of LaborFest and a member of the Operating Engineers Local 39 Union, told the Guardian. “Its working class has always been an international working class. Workers have the same experience all over the world, and it’s important to have an international labor media and art network.”
In only three years, workers rebuilt San Francisco after the 1906 earthquake. A photo exhibit at City Hall of historic photographs and contemporary images by Joseph A. Blum is one of the ongoing exhibits with this year’s LaborFest. A new mural by Mike Connor at the Mission Cultural Center for Latino Arts depicts the city from rubble to bridge spans, under the banner “One Hundred Years of Working People’s Progress,” and includes scenes from the 1934 strike and an International Longshore and Warehouse Union Strike. Connor, a union electrician based in New York, has been showing labor paintings and murals with LaborFest since 2002.
“San Francisco is definitely a pro-union city, but today there’s a lot of people who don’t know the history of unions,” he told us. Connor’s paintings offer a visual tour of labor’s history. “If you keep people educated about unions and labor,” Connor said, “they don’t have to repeat history.”
So how did the city rebuild so quickly?
“Unlike New Orleans after (Hurricane) Katrina,” offered Seltzer, “San Francisco had organized labor for the ‘06 earthquake. After the ‘01 strike, where transit workers were brutally beaten by police, workers formed the Union Labor Party.”
The party ran candidates and swept offices, and by 1906 all city supervisors were Labor, including the mayor, Eugene Schmitz. Schmitz and the supervisors were eventually ousted or resigned in the face of graft and bribery charges, but the Labor Party remained strong. “San Francisco has had two labor mayors,” says Seltzer, “but today you wouldn’t even know it.”
The festival is global in its reach, with Japan, Turkey, Bolivia and Argentina among the countries in the LaborFest network holding their own art and video events. San Francisco workers have long celebrated solidarity with international laborers. The film Solidarity Has No Borders tells the story of San Francisco dock workers who, in 1997, refused to handle cargo in a ship sailing from Liverpool, where dockworkers were fighting for their rights demonstrate. According to Seltzer, Bay Area dock workers in the past have boycotted working with cargo from apartheid South Africa and El Salvador.
LaborFest does not limit its focus to unionized labor. Daisy Anarchy’s one-woman show Which Side Are You On? celebrates sex industry workers around the world. Sex-workers, either unionized like the Lusty Lady or not, are workers fighting against exploitation.
“The Labor Council supports them being organized,” said Zeltzer. “San Francisco is open to sex workers organizing more than anywhere else. They are workers like anyone else.”
This year’s May Day demonstrations were a historic development for the labor movement because undocumented workers are neither unionized nor organized. The massive marches in Chicago and Los Angeles alone represented millions of undocumented workers joined by organized labor and trade unionists. The film The Penthouse of Heaven- May Day Chicago 2006 features footage from the Chicago demonstration, the city whose Haymarket riots 120 years ago are some of the most prominent in labor history. A one-day strike for an eight-hour workday was held on May 1st, 1886. On the 4th, following a shooting and riot the previous day at a plant, a bomb exploded in Haymarket Square, killing eight police officers. Though the bomb thrower was never identified, seven men received death sentences.
Worldwide appeals for clemency led to the establishment of May 1 as International Worker’s Day across the world. The United States, however, has not adopted the holiday, but the mass demonstrations on May 1 of this year celebrated the country’s own international workers in solidarity.
The festival continues through July 31st, with historical walks commemorating the Oakland General Strike, labor films at the Roxie Theater, readings at Modern Times Bookstore, a Maritime History Boat Tour, and dozens of other events in San Francisco and Oakland. Go to www.laborfest.net for a complete schedule.

Imagine there’s no heaven

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A constitutional amendment mandating a national day of prayer? If such a proposal remains fictitious (for the moment), it hardly stretches the imagination. For these are the times that try a civic teacher’s soul and, not incidentally, call forth from the venerable San Francisco Mime Troupe one of its best efforts in years.
The world premiere of SFMT’s teeth-baring musical comedy, GodFellas — this year’s free agitprop in the park — tells the story of Angela Franklin (Velina Brown), a mild-mannered public school civics teacher with a thing for Tom Paine, who becomes the leader of a mass movement to save secular democracy from God-wielding gangsters grown fat on the church-state-mingling scam that is the Bush junta’s faith-based initiative, now pushing a theocratic Prayer Day Amendment.
Fronted by a suave evangelist named the Reverend C.B. De Love (Michael Gene Sullivan), the “Syndicate” is in the process of soaking up federal dollars, trampling the separation clause, and shoring up its political power while expanding the totalitarian reach of its Beltway allies. Our first glimpse of this outfit comes in the opening scene’s staged concert, the Ministry of Rock. Christian headbangers preaching with power chords (and amusingly outfitted by costume designer and actor Keiko Shimosato) soon introduce the headline act. “For everything I got, I wanna thank J.C.,” croons De Love to a jaunty rock-blues beat. “But I’m not working for Jesus. Got Jesus workin’ for me.”
Of course, where the art of rhetorical persuasion and the channels of popular culture fail, the Syndicate is ready to call in its muscle — a burly nun with a Bronx accent and five o’clock shadow, Sister Jesus Mary Joseph (Victor Toman). It’s in this holy spirit that the Syndicate comes knocking down the door of Angela’s Center for Extended Studies, a place, she says, for teaching all subjects that have been cut from the curriculum. Angela founded the Center with her liberal-minded colleague Todd (Christian Cagigal), a good-natured if sexually repressed Catholic-school art teacher and her shy love interest (his wild side is suggested, in a typical instance, by the donning of his “adventure cardigan”). Together they’ve been keeping the flame of critical thinking alive, in addition to fanning a smoldering flirtation (you know, involving lewd inflections of lines from the Federalist Papers and the like).
As the Syndicate muscles in on their operation, they retreat to separate camps, Todd capituutf8g to the new bosses in order to continue teaching and Angela heading for the Golden Gate Bridge. There, an epiphany of a decidedly secular nature convinces her to fight back, winning her first recruits from among passersby. As Angela takes on the forces of theocracy, the seduction of politics and mass media threatens to make her secular movement as dogmatic as the Syndicate. All of which brings home the message that democratic societies function under a popular regime of critical thinking and die under regimes of blind faith.
If the play itself sounds a little like a civics lesson, it is. But it’s one that goes down like a sweet, melodious riot of sharp comedy and contagious song — a combination that is ultimately a highly effective framework for the play’s ample citations of Paine, Thomas Jefferson, and James Madison, clarion lines that give the lie to the insatiable authoritarianism, religious and otherwise, that cloaks itself in the flag. Despite its essentially familiar formula, all elements of the production — from Bruce Barthol’s skillful and imaginative score to the great performances under the astute direction of SFMT veteran Ed Holmes, to the finely honed script by Sullivan and collaborators Jon Brooks, Eugenie Chan, and Christian Cagigal (Tom Paine should probably get a writing credit too) — smoothly come together to make GodFellas an inspired and genuinely stirring piece of political theater, not to mention an invigorating dose of common sense. SFBG
GODFELLAS
Through Oct. 1 around the Bay Area
Sat/15, 2 p.m.
Peacock Meadow
JFK Drive between McLaren Lodge
and Conservatory, Golden Gate Park, SF
Sun/16, 2 p.m.
Lakeside Park
Lakeside Drive at Lake Merritt, Oakl.
Free
(415) 285-1717
www.sfmt.org

Nude awakening

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Anicca — at the Theater Artaud complex this week — is not exactly your everyday site-specific dance theater event. With the audience in tow, the piece makes its way from the Noh Space through internal hallways into Theater Artaud proper. Its 20 dancers (half professionals, half amateurs) all perform in the nude. Onstage. Outside. Foggy or not.
Eric Kupers, codirector of Dandelion Dancetheater, knows the risks of this kind of endeavor. Anicca, which means “the impermanence of all phenomena,” is but the latest work of his Undressed Project, which challenges us to look closely at what usually goes unacknowledged. Though we may no longer be shocked by naked bodies in public, for the most part this is still an uncomfortable experience for both viewer and dancer, particularly when the performers come in all sizes and shapes. Two of them have each lost a leg in a car accident.
“We have to accept the discomfort that comes with nudity,” says Kupers, who practices Buddhist mediation. “If we make room and embrace it, we can harness the energy that comes from relaxing with it.” At the very least, a project such as Anicca raises questions about vulnerability and voyeurism.
By exposing themselves the way they do, the dancers have to let go not only of the way they see themselves but also of the way they customarily present themselves to an audience. They put themselves into extreme, emotionally fragile positions. In doing so, they challenge perceptions of how identity is tied to the image we have of ourselves and of others. Still, Kupers was amused to see that while some dancers had no problem with being seen naked by hundreds of people, “they said they wouldn’t dance barefoot on cement.”
As for voyeurism, Kupers remembers that in the early days of the Undressed Project he would get audiences who were ready to ogle buffed and muscled bodies. That’s not what they got. Looking at the diverse bodies of his dancers — old, young, skinny, wrinkled, and big, as well as toned — raises questions. What does our gaze mean to us, to the dancers? Is there shame, embarrassment, titillation, curiosity, acceptance?
Anicca features a taped score and at least one live (naked) violinist. As they view the piece, audience members will be guided by members of Kupers’s Undressed Project workshop. “I think I’ll call them ‘naked rangers,’” Kupers concludes. (Rita Felciano)
ANICCA
Wed/12 and Fri/14, 7pm (also Fri/14, 10 p.m.);
Thurs/13 and Sat/15–Sun/16, 6 p.m. (also Sat/15, 10 p.m.)
Begins at Noh Space
2840 Mariposa, SF
$13–$18
(415) 863-9834
www.odctheater.org

Rabid rabbi

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› news@sfbg.com
“You are my rabbi,” said the caller who claimed to be a Methodist. “Good,” said the talk show host, “Everybody needs a rabbi.”
This is no shock jock being irreverent — he’s a real rabbi. But make no mistake, this is no jolly rebbe kvetching about marrying a nice Jewish boy, nor a lefty Jew talking about justice, diversity, and the Holocaust. He’s Daniel Lapin, dubbed “the show rabbi of the Christian right” by the New York Times. And now he’s a San Francisco talker, Sundays from 1 to 4 p.m. on right-wing radio station KSFO.
But Lapin’s more than a front man. He’s a faith-based political operative who was deeply implicated in the Jack Abramoff scandals when Lapin’s nonprofit, Toward Tradition, was exposed as one of a cluster of tax-exempt organizations through which Abramoff secretly routed tribal Indian and other gambling clients’ funds to an aide to Rep. Tom DeLay in return for favorable legislation.
According to news reports published as recently as last month, Abramoff’s nonprofit money-laundering operations are still under investigation. “It’s not a tax-exempt activity to act as a bagman for Jack Abramoff,” Marcus S. Owens, a tax lawyer and former IRS official, told the Washington Post in June.
The Post piece claims Lapin introduced Abramoff to deposed GOP House leader Tom DeLay, a social feat of epic political proportions. Lapin wrote in a letter to supporters after the scandal broke, “Although I have no clear recollection of having formally introduced them, it is certainly possible.”
Former speaker of the House Newt Gingrich has called Lapin his “spiritual adviser,” and white supremacist David Duke wrote, “There are so few honest voices like that of Rabbi Lapin.”
A rabbi without a congregation, the 59-year-old Lapin gave up his Seattle talk show in February. He’d been filling in for other KSFO hosts and began his show in April, broadcasting from a Seattle studio. Although Lapin denies it, observers opine that he moved to the Bay Area for a fresh start after national publicity about the Abramoff scandals made him radioactive in Seattle.
Toward Tradition has reportedly fallen on hard times after postscandal donations tanked. Lapin has given up his offices, laid off staff, and works out of his home on Mercer Island, a wealthy suburban enclave outside Seattle. He founded Toward Tradition with film critic and neocon radio talker Michael Medved and Abramoff in the early 1990s. The disgraced lobbyist joined the board and served a few terms as chairman. Lapin calls his organization a coalition of Jews and conservative Christians dedicated to faith-based American principles of constitutional and limited government, the rule of law, representative democracy, free markets, a strong military, and a moral public culture.
Until his recent problems, Toward Tradition allowed Lapin to pay himself a $165,000 annual salary, according to a 2003 IRS filing. He also fetched high speaker’s fees and right-wing Christian street cred that’s taken him to the George W. Bush White House for Shabbat dinners and the speaker’s podium at the 1996 Republican National Convention.
Lapin has been a conduit between the GOP and the fundamentalist “values” crowd, but was also directly involved in Republican fundraising. Newsweek reported last year, “When fundraising began for Bush’s re-election effort, Rabbi Daniel Lapin . . . urged friends and colleagues to steer campaign checks to Bush via Abramoff.” For his loyalty, Bush appointed Lapin to the US Commission for the Preservation of America’s Heritage Abroad, which helps protect cemeteries, monuments, and historic buildings in eastern and central Europe. He recently resigned from this post.
Although Lapin can be tedious on the radio, he’s charismatic one-on-one and on the stump. A striking figure in expensive dark suits, bright ties, meticulous ear-to-ear rabbinical beard, and bald pate usually covered with a yarmulke, he is a tall, lanky, ascetic presence.
His mission, as stated on his Web site, is “standing astride America’s secular path to decline, decadence, and depravity.” But his version of Judeo-Christianity looks like a right-wing Republican wish list. Lapin believes that currency and capital markets are revelations granted by God to the Jews and passed on to Christians.
As a man of God, he not only supports stable marriages, family life, faithfulness, and integrity, but (along, he says, with God) favors tax cuts, property rights, sodomy laws, school prayers, school vouchers, arranged marriages, and elimination of government social programs. He opposes promiscuity, abortion, homosexuality, welfare, crime, funding for the arts, gun control, environmental laws, and black people giving their kids “funny” names.
“Recycling,” Lapin told the Guardian, “is the sacred sacrament of secularism.” He told KSFO listeners recently that saying a prayer over your dead pets is sick and bizarre.
According to Lapin’s writings, Terri Schiavo’s death was a “premeditated murder-plot,” and he’s said on the radio that living wills are “suicide notes.” Tattoos, birth control, piercings, abortions, and assisted suicide are all sinful because, as he told the Guardian, it’s not your body, thank you very much, you’re only a tenant. And tenants, in Lapin’s view, have no rights, especially when it comes to moving or evictions.
Lapin also crusades against homosexuality and is a headliner and co-organizer, with virulent Seattle homophobe Rev. Ken Hutcherson, of the effective, antigay Mayday for Marriage rallies, one of which drew some 150,000 supporters to the Mall in Washington, DC, just before the 2004 elections. He makes appearances on the pulpit of Hutcherson’s megachurch near Seattle and they’re jointly involved in other political activities. (Hutcherson is the evangelical who bullied Microsoft in 2005 into withdrawing support for a gay rights bill before the Washington State Legislature, which effectively killed it.)
There was comic relief at hearings last year before the Senate Indian Affairs Committee provided by e-mails between Lapin and Abramoff, and read by North Dakota senator Byron Dorgan. Abramoff asked Lapin to help him sex up a résumé to help him get into Washington’s exclusive Cosmos Club, whose membership includes Nobel Prize winners and establishment elites.
“Most prospective members have received awards and I have received none,” Abramoff complained, going on to say, “It would be even better, if it were possible, that I received these in years past, if you know what I mean.”
Lapin apparently knew what he meant, writing, “Yes, I just need to know what needs to be produced . . . letters? Plaques? Neither?”
Lapin wrote in a letter to supporters that it was merely a “jocular interchange” that he regrets, but Abramoff later used Toward Tradition’s award of “Scholar of Talmudic Studies” in serious applications, according to investigators.
Lapin also leads an organization called the American Alliance of Jews and Christians, which seems to exist only as a page on his Web site. Its board of advisers shows the company he keeps, such far-right luminaries as James Dobson, the current Christian right’s front man; the scandal-tainted Gary Bauer, a failed 2000 presidential candidate; the came-to-Jesus Watergate convict Charles “Tex” Colson; Michael Medved; and preachers Jerry Falwell and Pat Robertson, whose wacky prophecies and laughable gaffes of the last few years have rendered them useless as national spokesmen for the evangelical right. It also includes hard-right orthodox rabbis like Barry Freundel, David Novak, and Meir Soloveichik.
Many Jews are nervous about such lovey-dovey political alliances with the Christian fundamentalists, considering many evangelicals don’t believe God even answers Jewish prayers. To born-agains, Jews will burn in hell if they don’t accept Jesus as their personal savior. Their support of Israel is not born of Christian love, but of Book of Revelation end-world myths that say Jews must control Israel for Christ to come back.
Lapin reassures Jews that despite evangelicals’ having been some of the most persistent anti-Semites in the past, they are the Jews’ natural allies. “I do not fear a Christian America,” he was quoted as saying in an Eastside Weekly article. “I fear a post-Christian America.”
So why does David Duke — the former Ku Klux Klan grand wizard turned Republican congressional candidate — like Lapin? Good question, since Duke’s Christian Identity beliefs hold that Jews are “the children of Satan.” This does not look good on a Judeo-Christian résumé.
In an essay that ran in the Orthodox paper Jewish Press in January, Lapin denounced the silly 2004 movie Meet the Fockers, which starred his old friend Barbra Streisand. He compared its Jewish producers (and such Jews as Howard Stern) with the Jews producing Berlin theater in Weimar Germany, with their “deviant sexuality in all its sordid manifestations.” Lapin quoted Adolf Hitler (the leading voice on “values” of his day) charging that these Jews were responsible for “nine-tenths of all literary filth, artistic trash, and theatrical idiocy.” Apparently, Jews were practically begging to be hauled off to the ovens.
Duke, on his Web site, heartily agreed with Lapin and Hitler, and added that anti-Semitism isn’t just blind hatred, it’s for a darn good reason: “It is revulsion to the actions of the Jewish overseers of our mass media.”
Although he spent time growing up in Britain, Lapin was born and raised in and around white supremacist South Africa in the 1950s. Alongside his Afrikaner accent, it’s easy to detect in Lapin a sense of superiority reflecting the mid-20th-century South African Dutch Reformed Church, whose retributive, racist, and self-righteous worldview justified the apartheid system and provided a sociopolitical framework for his formative years.
Lapin often says non-Judeo-Christian cultures and secular liberalism are more of animals than of God and holds historically contentious theories that Western scientific superiority was developed directly from Judeo-Christianity. “Why didn’t the periodic table surface among the Eskimos?” he asked in a 1996 Eastside Week article. “It doesn’t make sense that Africa hadn’t figured out the wheel by the time England was at the end of the Industrial Revolution.”
The reason, Lapin said in that article, is because they never had the opening lines of the Bible, “In the beginning, God created the heaven and earth.”
And that’s not just for third world heathens — it goes for the rest of us who don’t share the rabbi’s opinions. “Modern American liberalism,” he was quoted as saying, “is unquestionably at odds with everything Judeo-Christianity stands for.”
Strange worldview for a Bay Area audience? Maybe, but not for the station that launched Michael Savage and other angry right-wingers. However, the didactic Lapin has never had real broadcasting success, with short stints at Seattle stations and a stab at national syndication that was short lived. He says he’s doing well in the liberal Bay Area, but time will tell. SFBG
For Lapin’s denunciation of Meet the Fockers, see www.towardtradition.org/our_worst_enemy.htm. For David Duke on Lapin and anti-Semitism, see www.davidduke.com/?p=226.

Strap it on

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CULT MOVIE It’s finally here. Beyond the Valley of the Dolls (Fox Home Entertainment), a top contender in my sordid little mind for the greatest movie ever made (next time you see me in a bar and have two or three hours to kill, I can give you the complete list) has arrived in splendid, special-edition DVD form. Has Hollywood ever been so satirically skewered? Has a single film ever crammed in so many genres — musical, comedy, melodrama, youth-gone-wild, slasher? Has the Bentley vs. Rolls sex question ever been so definitively answered?
From its opening, mind-blowing tease to its hilariously somber coda, Russ Meyer’s brilliantly colored, brilliantly bizarre 1970 classic (scripted by Roger Ebert, it was Meyer’s first major-studio release) stands well enough on its own. But in this two-disc package you also get commentaries (one by Ebert, one by cast members); a giddy making-of doc; featurettes spotlighting the film’s rockin’ tunes, groovy dialogue, and more; and screen tests featuring future Carrie Nation members Cynthia Meyers (Casey) and Marcia McBroom (Pet).
But it gets better, superwoman. This week, pry your sweaty claws off your BVD DVD and look on up at Peaches Christ, who’ll be hosting a reunion of stars McBroom, Erica Gavin (Roxanne), and John La Zar (Ronnie “Z-Man” Barzell). Midnight Mass unspools two nights of gentle people and mayonnaise on the big screen, and the cast — currently on a mini–promo tour that also includes stops in Austin, Los Angeles, and Phoenix — will descend on Amoeba with Peaches for a DVD signing.
“This is gonna be so much fun for me,” La Zar enthuses over the phone from LA. “San Francisco is my hometown — I was raised in the Richmond District, 36th Avenue right off Fulton. This will be the first time I’ve worked in San Francisco since [I performed with] American Conservatory Theater in 1967.”
Cast as the Phil Spector–ish, flowery-tongued Z-Man after he was spotted by 20th Century Fox scouts doing a play in Hawaii (“They needed a young man who could do kind of a weird classical thing”), La Zar isn’t surprised BVD has enthralled a new generation of fans. “It’s a youth film, isn’t it — there’s still a rebelliousness to it.”
La Zar reveals he wasn’t initially fond of the film’s most memorable line — “This is my happening, and it freaks me out!” — later aped in the Ghost World comic and by Austin Powers, among others. “I thought the line sucked, but Russ Meyer shamed me into it. He said, ‘You’re an actor, aren’t you?’ And lo and behold, that’s what I’m most famous for in the film!”
Prior to BVD, Hollywood native Gavin starred in Meyer’s 1968 smash, Vixen! “I was much smaller than most of his women, but he figured maybe women could relate to me better,” Gavin says, speaking from her SoCal home about the famously breast-obsessed director, whom she recalls with great fondness. “He was a big teddy bear — tough on the outside and mushy on the inside.”
Gavin, who’s thrilled that BVD is receiving such grand DVD treatment, remembers how excited Meyer was while making the film. “The budget was huge for him. He was like a babe in toyland — he had all these resources at his fingertips.”
The film has endured, she thinks, because of its humor. “It’s almost like, no matter what generation, it’s so silly — almost like The Rocky Horror Picture Show or Spinal Tap. It’s not a comment on today, or life as it is. It’s really life as it isn’t. It’s cuckoo!” (Cheryl Eddy)
MIDNIGHT MASS
Beyond the Valley of the Dolls reunion show
With Erica Gavin, John La Zar, and Marcia McBroom
Fri/7–Sat/8, 11:59 p.m.
Bridge Theatre
3010 Geary, SF
$12
(415) 751-3213
www.peacheschrist.com
BEYOND THE VALLEY OF THE DOLLS DVD SIGNING
Sat/8, 2 p.m.
Amoeba Music
1855 Haight, SF
Free
(415) 831-1200
www.amoebamusic.com

Slay time!

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THEATER If you love comedy, horror movies, and the singular sensation of being doused with oddly fruity stage blood, you’re probably already a Primitive Screwheads fan. If you’re not, it’s time to familiarize yourself with the madcap masters of mayhem behind such spectacles as Re-Animator of the Dead: The Tale of Herbert West and the inimitable Evil Dead: Live. Named for a favorite Army of Darkness quote, the young company was founded by a group of San Francisco State theater students in 2003; now something of a splat-stick phenomenon, they’ve also mounted two hugely successful shows as part of the Another Hole in the Head film festival.
A few weeks back, a rowdy HoleHead crowd greeted their latest, The Chainsaw Massacres — a riff on The Texas Chainsaw Massacre (with The Devil’s Rejects, Saturday Night Fever, and other pop culture insanity tossed in) that’s now returning to CELLspace. Codirectors Sean Madeira and Robert Selander — the troupe’s standout ham, who played Evil Dead’s Ash and has a juicy role in Chainsaw — are in the process of attaining nonprofit status for the Screwheads. It’s an exciting development for a group that basically runs on a self-fueled (and self-funded) mix of ingenuity, enthusiasm, and a staggering ability to multitask.
“Sean is our main writer, and I’m our main blood technician and fight choreographer, but we split directing evenly,” Selander explains. Madeira, who dreamed up the Evil Dead play while at a comics convention, drew on his screenwriting background for the company’s first production, filling a previously undiscovered niche in the San Francisco theater scene in the process.
“Everyone’s seen Shakespeare,” Madeira says. “I figured I’ll just give them something different, something wild.” The Sam Raimi cult classic was chosen because of its single location and handful of characters — and, of course, its gore-tastic possibilities, though the company’s audience-splattering ways (now a trademark) were stumbled upon with utter spontaneity.
“I knew we were gonna have a lot of blood, because it was Evil Dead,” Madeira recalls. “But then once it started accidentally hitting the audience, they went crazy.”
“By the end of the first run, Sean was, like, ‘Well, they liked it! We should just spray it at the audience,’>

Weill-ing away the hours

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› a&eletters@sfbg.com
Happy End was thrown together in 1929 at the behest of a starry-eyed theater producer looking to capitalize on the surprise success the previous year of Bertolt Brecht and Kurt Weill’s The Threepenny Opera. It was an ominous year for capitalizing ventures in general, you might say. As if to prove it, Happy End, whose story of Chicago gangsters and Salvation Army evangelists was cobbled together by Brecht and Elisabeth Hauptmann, was anything but a success in its time. In fact, after its famously negative reception Brecht made a point of distancing himself from it. The score alone, including some of Weill’s most memorable work, survived more or less unscathed — at least until Michael Feingold’s 1972 English-language version helped give the full musical new life.
American Conservatory Theater’s production of Happy End makes it clear how, showing the revival off as something more than mere pretext for reanimating Brecht and Weill’s irresistible songs. True, Brecht and Hauptman’s plot seems like thin stew for three acts: In the midst of an evolving heist, Salvation Army Lieutenant Lillian Holiday (a slender but steely and musically superb Charlotte Cohn), a.k.a. Hallelujah Lil, leads her Christian soldiers to battle for souls in the gangster den of Bill’s Beer Hall, only to fall in love with top dog Bill Cracker (a gruffly charismatic Peter Macon) and precipitate falling outs with their respective outfits. Moreover, the political critique buried in its happy-go-lucky story is, let’s just say, unlikely to provoke anything like the notorious uproar of boos and whistles offered up by its bourgeois audience in 1929.
But ACT’s production and Feingold’s fluid adaptation (which cleaves to Brecht’s lyrics but freely reworks much of the book) make it easy to Weill away the hours (just over two of them) until lead gangster “The Fly” (Linda Mugleston) utters her famous closing line: “Robbing a bank’s no crime compared to owning one!” The show winds up with a terrific mocking paean to capitalist “saints” John D. Rockefeller, Henry Ford, and J.P. Morgan. Throughout, artistic director Carey Perloff’s staging is stylish, lively, and sure, while the comedic and musical performances from a first-rate cast (decked out in Candice Donnelly’s snazzy costumes) are enjoyable enough that you won’t worry about the plot, or lack thereof.
While slight in comparison with much of Brecht’s oeuvre, Happy End has contagious fun with the contradictions inherent in a jolly left-wing musical assailing the capitalist class in the midst of one of its own commercial theaters. Walt Spangler’s bold scenic design says as much with its oddly shaped, impossibly shiny steel surfaces covered in a rash of rivets — including a great flat moon that descends from the flies in time for the moonlight evoked by both “The Bilbao Song” and “The Mandalay Song.”
HAPPY ENDING
Stumbling out of a series of Mission bars and onto 16th Street the other night, I was drawn to the doorway of yet another bar after my friend got a whiff of something worth investigating. There we proceeded to make friends with what seemed to be two other lollygaggers. Then one of them proffered a flyer, and asked us if we ever go to the theater. (We’d actually just come from a play, which, featuring a pitcher of Bloody Marys, had inspired our copycat binge.) We nodded and took the flyer. This sounded like fate to us, so the next day we headed to the Marsh and the New Voices Festival to see Rude Boy, a one-man show written and performed by Ismail Azeem about a troubled African American man moving in and out of various institutions and realities. Its combination of raw energy, deft delivery, beautifully honed characters, and inspired narrative flow (moving seamlessly from monologue to hip-hop to stand-up to dialogue and communion with the dead) was so transporting I actually lost my hangover. I wish I could report the show were still running, but stay tuned — chances are you’ll be hearing more about Azeem. SFBG
HAPPY END
Through July 9. Tues.–Sat., 8 p.m. (also Wed. and Sat., 2 p.m.)
Geary Theater
415 Geary, SF
$12–$76
(415) 749-2228
www.act-sf.org

Deadly cure

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He may have the world’s largest collection of Kim Wilde posters on his apartment walls, but caterpillar-browed Mr. Lazarescu (Ion Fiscuteanu) is no kid in America: He’s an aging drunk in Romania with a ruined liver and a rupturing brain. And Bucharest on a Saturday night is no place to be when you’ve got the headache and stomachache from hell — in fact, its medical system is a many-leveled modern day approximation of exactly that infernal pit, which is probably why the first name of the title character in Christi Puiu’s The Death of Mr. Lazarescu is Dante.
Overtly labeled an anti-ER by its maker, and about as far away from Superman Returns as you can get inside a movie theater this week, The Death of Mr. Lazarescu doesn’t exactly sound like fun: The film follows the booze-pickled Lazarescu out of his fleabag apartment as gruff but ultimately sympathetic paramedic Mioara (Luminita Gheorghiu) wheels this supposed GOMER — get out of my emergency room — from one hospital to another, while both are verbally abused by sluggish doctors and nurses. Yet Puiu’s movie is primarily a sharp and multifaceted black comedy, from slow-coder Lazarescu’s mouthiness early in the journey to the off-the-cuff yet detailed portraits of his eccentric neighbors and the successive “caregivers

The road to Mecca

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› paulr@sfbg.com
Judging a book by its cover might be a sin, but how about judging a restaurant by its name? In most cases this is probably at least premature, if not quite a sin, though the name Mecca presents a strong temptation. Here we have a restaurant that opened a decade ago on a stretch of mid-Market that wasn’t exactly Shangri-la; the neighbors included a Ford dealership, one of the tattier Safeways, and, a bit later, the sex club Eros. On the other hand, the location was about midway between Zuni and the Castro, and it is along that vector that Mecca — which became Mecca SF last fall under new ownership — has found its enduring identity.
When I first stepped into Mecca 10 years ago, I thought: Studio 54. There was the glam underground feel, the distinct homo vibe, the tall curtains of purple velvet hanging like regal robes and serving as partial screens while also soaking up, in grand fashion, some of the noise reverberating from the many hard surfaces, the concrete and stainless steel, that gave the space its urban edge. As it happened, I had visited Studio 54 in the early 1980s, when the place was senescent and overrun with bridge-and-tunnel folk but still recognizable as a onetime theater of some kind, with an extant stage and balcony — along with fabulous curtains. Mecca, it seemed to me then, wasn’t a direct clone of but was definitely inspired by Studio 54; the drugs, sex, and exclusivity might not be as overt and intense, but in compensation there was food — good food — and a conspicuous valet service, which not only took care of patrons’ fancy cars but also alerted passersby that happenings of note were occurring within.
On a recent visit, we arrived in a Prius — holy of holies for today’s rich liberals, with plenty of rear legroom — and parked directly across the street. Inside, the layout seemed unchanged from my last tour, 3 years ago, or for that matter from 10 years ago. The gigantic, horseshoe-shaped bar still dominates; there is still a cluster of tables under the front windows (which are screened with steel mesh — a Jetsons touch) and another cluster in a curtain-screened alcove behind the host’s station. The curtains did seem to me to be a different color now — camel or cappuccino rather than purple or claret — but that could be a trick or fault of memory.
The change of hands last fall has resulted in, among other things, a new chef, Sergio Santiago. He was born in Puerto Rico, and he describes his Mecca SF menu as incorporating “certain tones of New Latin cuisine.” Maybe, but what most struck me was the richness of Santiago’s cooking. In this sense he has more in common with his recent predecessors, Michael Fennelly and Stephen Barber, than with the restaurant’s opening chef, Lynn Sheehan, whose style of well-polished Cal-Med rusticity was very much in the tradition of Zuni and Chez Panisse.
True, you can still find that sort of dish on Santiago’s menu. The Mecca french fries ($6), served in a paper cone with a ramekin of homemade ketchup, leave nothing to be desired and are nicely sharable. Just as plainspoken is the whole artichoke ($9), baked with parsley and bread crumbs and served with a side of garlic butter for dipping — an important procedure, given the leatheriness of much of the flesh. (Artichokes steam much better than they roast, in my experience, unless they are baby artichokes.)
But it is impossible not to notice the infiltration of luxe onto the bill of fare. Caviar. Lobster. Foie gras. Very Campton Place and expense-accounty, and please have your statins ready. Oysters provide a balancing tonic and reaffirm the Zuni connection; they are available raw on the half shell or, as a quartet ($12), fried and doused with a mignonette. Crab cakes ($13) are good, if out of season — a beurre blanc emboldened by tasso (prosciutto’s poor cousin) is a nice flourish — and they are also noticeably spherical, as opposed to the more typical patty. Among the simplest of the smaller choices is a salad of mixed baby greens, though $12 seems a little steep for what you get.
As is so often the case now, the main dishes seem to sag a bit when compared with the smaller but more glittering starters. It is like going to a play that sets up spectacularly in the first act, then doesn’t quite make it up the mountain. At Mecca SF, this phenomenon has to do at least in part with the usualness of the offerings: There is chicken, beef, lamb, catfish, and duck breast. (No vegetarian choice.) I liked a pork tenderloin ($27), roasted to perfect succulence and presented with mashed sweet potatoes and a tangy chutney of Granny Smith apples; I liked too a roulade of salmon ($26), the disk of fish wearing a top hat of pickled cucumber and radish tissues. But these dishes seemed to be wanting some of the subtlety of the earlier courses.
Desserts (by pastry chef Mie Uchida) are mainly of the modern-art school: for example, a flange of chocolate bread pudding ($9) flanked by small globes of chocolate and peanut butter ice cream — the overall look that of a miniature public sculpture — and a trio of crèmes brûlées ($9), chocolate, coconut, and vanilla, lined up on a narrow platter that resembles a railroad cross tie. The F train, incidentally, stops just about at the front door. No valet needed. Wave as you pass. SFBG
MECCA SF
Dinner: Tues.–Thurs., 5:30–10 p.m.; Fri.–Sat., 5:30–11 p.m.; Sun., 5:30–9 p.m. Lunch: Sun., from 1 p.m.
2029 Market, SF
(415) 621-7000
www.sfmecca.com
Full bar
Loud
AE/DC/MC/V
Wheelchair accessible

Goode is great …

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a&eletters@sfbg.com

Before his dancers had even taken a single step, a huge round of applause greeted Joe Goode at his group’s 20th-anniversary concert at the Yerba Buena Center for the Arts. Goode is probably the best-loved choreographer in town. For two decades he has chronicled his generation’s unease about living in its own skin. When AIDS began to devastate this town in the early ’80s, Goode was there to speak out with pieces that were blunt, poignant, and theatrically savvy.

Goode is the poet of anxiety, pain, and uncertainty. He’s able to see a major catastrophe on its own terms but also as a metaphor for what ails us. His heroes and they are heroes are the outsiders, the watchers, and the misfits whose values and existence society would like to deny. He has a self-deprecatory wit that makes us wince and laugh at the same time. And he has developed a genre of dance theater that’s exceptionally successful at blending speech and movement. Very few choreographers have Goode’s ability to use language so acutely.

The anniversary concert offered the standing-room-only audience two pieces, the new Stay Together, to a score by San Francisco Symphony music director Michael Tilson Thomas, and the haunting 1998 Deeply There (stories of a neighborhood).

In Stay Together, Goode tackles what is glibly summarized as the midlife crisis: when long-term relationships unravel, careers begin to meander, and time ahead is shortening. A secondary strand explores the process of creating a piece, of finding a direction in which to take it. The ever-efficient Liz Burritt, clipboard in hand and glasses on her nose, was there to give the largely silent Goode plenty of advice of the “listen deeply” and “be in the moment” type.

The challenge here for Goode was to make a work about being clueless without coming up with a piece that goes nowhere. It’s a challenge he doesn’t quite meet. To achieve “a perfect little euphoria” is, no matter what Burritt says, no easier in art than it is in life. Despite good collaborators and several splendid episodes, there’s something wan about Stay Together that makes for a disconcerting theatrical experience.

Tilson Thomas’s score is perfectly serviceable, with monochromatic sections punctuated by percussive elements. Several times it hilariously called up sci-fi and Movietone music associations.

Goode and Melecio Estrella, as his maybe young lover, maybe younger self, had some telling shadowing duets together. During their first meeting, silhouetted against separate screens, heads longingly turning toward each other, they almost trembled with excitement and fragility. Throughout, Austin Forbord’s live videos contributed excellent tonal nuances and a sense of sometimes almost painful intimacy.

Stay Together‘s most theatrically cutting moment came with Marit Brook-Kothlow’s sex-starved Norma Desmond figure. The intensity of the character’s obsession split her screen image and spilled over into some vigorous dancing.

Deeply There remains one of Goode’s finest works. Robin Holcomb’s on-tape score, with its echoes of Shaker and Americana folk tunes, is inspired; the a cappella singing by Goode’s dancer-actors, haunting. With this quasi–musical theater work, Goode hones in on and pays tribute to a community that pulled together and learned to take care of and bury its own. Goode’s piece just barely avoids sentimentality by calling up equal measures of laughter and tears.

On many levels the piece remains disjointed. The outrageous Imelda figure (Ruben Graciani) and a voguing Jackie O sequence have little to do with the work’s subject except to point to the excesses of the times. These are the segments that today seem the most dated, perhaps because they look so innocent.

Yet the work rode an emotionally convincing trajectory from the opening prologue between Frank (Goode) and little Willis (Joshua Rauchwerger), who wants to know where Goode’s lover Ben is, to the last monologue about carrying on, however uncertainly. The scenes seamlessly flowed one to the next; the characters looked all too plausible. Estrella as the well-meaning goody-goody neighbor was positively nauseating, while Brook-Kothlow has grown in stature as D.D. the dog and Felipe Barrueto Cabello’s silent Mauricio has more backbone. The only false note remains Joyce (Burritt), Ben’s virago of a sister. She is still too much of a caricature. SFBG

joe goode performance group

Fri/9–Sat/10, 8 p.m.; Sun/11, 7 p.m.

Yerba Buena Center for the Arts Theater

700 Howard, SF

$16–$40

(415) 978-2787,

Gnaw on this

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› cheryl@sfbg.com

There’s always room for another film festival in this town, especially when said fest is drowning in blood, guts, and supernatural shenanigans. The San Francisco Independent Film Festival’s festering youngest child, Another Hole in the Head, returns this week for its third year of ghouls gone wild.

Standouts include The Hamiltons (think Party of Five meets Martin), directed by a local duo whose enticing nom de screen is "the Butcher Brothers,” and, from Greece, Yorgos Noussias’s excellent To Kako (Evil), which cribs from Romero and 28 Days Later in its tale of a ragtag band of urban survivors scrambling to evade the marauding undead. And yes, it does incorporate the dreaded fast-moving breed of zombies, but even genre purists turned off by that factoid will forgive the film once things start going apeshit; I’m thinking in particular of a scene in a deserted restaurant that unleashes 2006’s most satisfying head-squashing to date. The film also has enough of a sense of humor to include the line "If you don’t trust me, trust this!" (cut to: a giant rifle) and a last shot of near-genius proportions.

Per usual, HoleHead brings in several Asian horror flicks, including Shinya Tsukamoto’s enduringly creepy Haze and Yudai Yamaguchi (Battlefield Baseball) and Junichi Yamamoto’s disappointing Meatball Machine. There are also a handful of classics, like Bruce Kessler’s 1971 psych-out Simon: King of the Witches and — in perhaps the festival’s most inspired move — John Boorman’s 1973 Zardoz. Sean Connery’s spectacular loincloth is but the first of many, many reasons to view this neglected masterpiece on the big screen.

Also well worth catching (either at the fest or during their June 29–July 2 run at CELLspace): splat-happy theater troupe the Primitive Screwheads (Evil Dead: Live!, Re-Animator of the Dead), who return with their latest, The Chainsaw Massacres, which boasts a rumored 60 gallons of stage blood poised to rain down on the audience. Plus: disco!

ANOTHER HOLE IN THE HEAD

June 8–15

See Film listings for venue and ticket information

www.sfindie.com

Passion plays

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a&eletters@sfbg.com

Campo Santo is currently celebrating its 10th anniversary, a significant milestone for any small theater company. But this one really does have something to celebrate. The past decade has been an intense, vibrant, unconventionally structured experiment in multicultural communal theater that’s not your typical "community theater," but an ambitious undertaking that takes seriously both its own immediate community and the various communities making up society at large. Along the way, it’s consistently produced by far some of the most exciting and risk-taking productions around. And with more than 30 world premieres to its credit as the resident company at Intersection for the Arts (San Francisco’s premier multidisciplinary alternative arts organization), it’s fair to say Campo Santo’s output has been nothing short of awesome.

But Campo Santo + Intersection is more than the sum of its production history, as anyone who goes to a performance knows. Not just situated in the Mission District but very much a part of it it’s a place, a space, an environment, a neighborhood, and to many, precisely the hallowed ground the company’s name implies. With a loose and flexible network of individuals and groups capable of supporting and elaborating on each other’s artistic and social work as well as an atypically astute and diverse audience Campo Santo and Intersection’s personnel, setting, and semipublic work process all contribute to making it a conspicuously unique site on the theatrical landscape.

There’s probably no more ready proof of that, or the success of its formula, than the willingness of so many nationally prominent playwrights to repeatedly collaborate with Campo Santo on new work a list that includes Naomi Iizuka, John Steppling, Greg Sarris, Jessica Hagedorn, Erin Cressida Wilson, Philip Kan Gotanda, and Octavio Sol??s. It’s even famously coaxed the first stage works out of well-established writers and poets like Jimmy Santiago Baca, Dave Eggers, and Denis Johnson.

The series of events marking Campo Santo’s 10th anniversary from workshops, open discussions, and staged rereadings of past productions with the playwrights to a major blowout planned for June 3 comes as a rare opportunity for company and audience to reflect on a decade of feverish, often brilliant work that has always looked restlessly ahead, as if to the next fix.

The retrospective has been something of a revelation to the company’s members and associates, judging by the rapt discussion that followed a rehearsal last week for the Denis Johnson program.

Words like simple, basic, naked these recur repeatedly in any discussion of the theater with company member and Intersection program director Sean San Jose, who founded Campo Santo in 1996 with fellow actors Margo Hall, Luis Saguar, and Michael Torres. The occasion was a production of Octavio Sol??s’s Santos y Santos, a major dramatic success when Thick Description premiered it at Theater Artaud in 1993. San Jose, with Saguar and Torres (who had both been in the original production), staged a new version. Sol??s, who has since worked repeatedly with the company most recently on 2005’s world premiere of The Ballad of Pancho and Lucy, a modern folkloric joyride set in the bars of the Mission District remembers that first production as a portent of things to come.

"I found the production totally different but equally exciting to the one Tony Kelly had directed at Theater Artaud," he told me. "It was such a pressure cooker situation I didn’t think it would ever work in a small space like New Langton Arts. But it was stirring. I knew this company had a future. I saw it as very hungry and focused intense, brooding, and always on. Never a second wasted."

The decision to stage Santos at New Langton came out of another experience with bare bones performance. "These guys read the play in a youth correctional facility," explains Deborah Cullinan, who at the time had just been hired as Intersection’s new executive director financial straits having temporarily shuttered the arts organization and was tasked with reviving it. (The rise of Campo Santo and the resurgence of Intersection are intimately tied together, as it turns out.) "They were just reading it for these youth and the water pipe broke in the auditorium, so they got stuck in one of the living quarters, this tiny space. But Luis, Sean, and Michael will all tell you that’s when they understood that the words could drive something forward, because the boys were riveted."

The full production impressed Cullinan, and after their next one an equally successful staging of a very different play, Erin Cressida Wilson’s Hurricane she was convinced this was the sort of broad-ranging company Intersection wanted on board. In turn, Intersection gave Campo Santo crucial support, not least the Valencia Street space, to continue doing the kind of theater it had been groping toward.

The key to the company, Sol??s explains, is that "each actor is a dramaturge. They know what the play needs. They start to intuit it. It’s just part of their aesthetic now."

"It’s very much a playwright’s theater," notes Philip Kan Gotanda, whose A Fist of Roses was a thorough surprise last year, an exploration of male domestic violence whose highly original and unusually collaborative nature did as much credit to the veteran playwright as to the small company. "You just don’t find it that often especially if you’re interested, as I’m interested, in writing pieces that are a little off the beaten path, both in form and content."

"They’re a writer’s theater in that they do exclusively new work, and find the playwrights that appeal to them," Sol??s agrees. At the same time, however, he believes Campo Santo is a strong actor’s theater. "There’s a reason why they’re drawn to Erin Cressida Wilson or Naomi Iizuka. There’s a real reason why they’re drawn to Denis [Johnson]. And Denis now, as I do and I’m sure the other writers are doing we’re writing to suit the company. They have a great core of talent. They really know how to stretch and take chances. They do very dangerous acting."

Remarkably, 10 years along, Campo Santo continues to convey that sense of immediacy, a sense of raw intensity, risk, and daring, while always matching it with exceptional skill and a youthful, street-smart confidence.

Sol??s puts the formula succinctly: "They like passion. They like works about passion. And passion also in that religious sense." SFBG

Campo Santo 10th anniversary

Gala, Sat/3, 7 p.m.

Brava Theater Center, 2781 24th St, SF. $25

Real Women, Rock ’n’ Roll, and Karaoke:

The Work of Campo Santo and Jessica Hagedorn, June 9, 7:30 p.m.

Finale: Finding the Future, June 10, 7:30 p.m.

Intersection for the Arts, 446 Valencia, SF. $9–$20

(415) 626-3311

www.theintersection.org

Pride of Frankenstein

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There were macabre and fantastical American films in the silent era, many starring "Man of a Thousand Faces" Lon Chaney. But horror as a Hollywood genre arguably didn’t exist before 1931, when Universal released what may be the two biggest monster franchise titles in cinematic history.

One was Tod Browning’s Dracula, starring Hungarian émigré Bela Lugosi as Bram Stoker’s suave bloodsucker. The other was James Whale’s Frankenstein, which starred, uh, "???? as The Monster." That was the actual on-screen billing, though word soon leaked out that portraying Mary Shelley’s "Modern Prometheus" under grotesque makeup was a certain English actor named Boris Karloff. Well, renamed: Onetime farmhand William Henry Pratt had changed his moniker long before, the better to snatch those multiethnic roles his imposing features could encompass.

Karloff, whose huge film legacy is commemorated in a Balboa Theater retrospective starting this Friday, had labored without much recognition in nearly 80 bit and supporting parts since 1919. Public clamor to identify Frankenstein‘s hulking yet plaintive monster ended that once and for all making Karloff as notorious as the already Broadway-famed Lugosi overnight. Forever after they’d be linked as Hollywood’s twin ghouls. Both were typecast by genre fame, relegated to endless B-, then Z-grade productions. (Unlike Lugosi, Karloff managed to avoid working with legendarily inept Ed "Plan 9 from Outer Space" Wood — but he did end his career laboring on four back-to-back Mexican horror films of almost equally hilarious artistic bankruptcy. Check out the demented Torture Chamber, released well after his 1969 death and most definitely absent from the Balboa slate.)

Heavy on Golden Era classics, very light on the schlockier work that dominated Karloff’s later years, the retrospective is full of rarities and 35 mm restorations. All the Universal Frankenstein films are represented, plus 1932’s The Mummy another primary horror figure Karloff made his own. The series’ surprise is its several gangster flicks a genre that hit the fan just before horror did, affording glower-faced Karloff plenty of employment opportunities. He’s eighty-sixed in a bowling alley in the 1932 Scarface and plays a killer convict in another Howard Hawks film, 1931’s The Criminal Code. You can also see him as a crazed Islamic fundamentalist(!) in 1934’s The Lost Patrol, one rare occasion in which he worked with a "prestige" director like John Ford.

But the bulk of the Balboa’s 26 titles are horror, made by studio talents who never got near an Academy Award though god knows James Whale’s witty The Old Dark House (1932) and Bride of Frankenstein (1935) have aged better than whatever won Oscars those years. Ditto The Body Snatcher a decade later, innovative producer Val Lewton’s take on real-life grave robbers Burke and Hare. Body costarred Lugosi, who’d earlier joined Karloff in expat Hungarian director Edgar G. Ulmer’s tardy riot of German expressionism, The Black Cat (1934). Another gem is 1932’s The Mask of Fu Manchu, a rare horror effort for sniffy MGM that compensated via high art-deco gloss, sexual sadism, and racial stereotypes pushed to the point of absurdist camp. Under such conditions, Karloff often seems as amused as he is sinister, shading his material not with condescension but with delicate irony. He was never undignified, though the films often were. He gladly participated in ridiculing his own image, however — notably in the stage smash Arsenic and Old Lace, in which his thug character confesses, "I killed him because he said I looked like Boris Karloff."

The gentlemanly offscreen Karloff loved children, and had mixed feelings about his professional prowess at scaring the bejesus out of them. His daughter Sara Karloff kicks off the Balboa series with an evening of home movies and live chat. You can safely bet her reminiscences will land at a safe distance from Mommie Dearest territory. SFBG

"As Sure as My Name is Boris Karloff"

June 2–8, June 16–22

Balboa Theater

3630 Balboa, SF

$6–$8.50

(415) 221-8184

For showtimes, see Rep Clock

www.balboamovies.com

My night with “Marie Antoinette” — live at Cannes

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Gary Meyer of Balboa Theater fame dishes the Cannes screening of Sofa Coppola’s forthcoming opus:

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Can we get more frills on that? A still from Marie Antoinette.

A hometown girl made good at the world’s most prestigious film festival when Valley Girl (Napa Valley, that is) Sofia Coppola presented her newest film, Marie Antoinette, at Cannes.

The movie was filmed in France and deals with one of the country’s most famous historical characters — an American is always taking chances dealing with something so essentially French. Kirsten Dunst said at the morning press conference, “In America we learn mostly about our history and only a paragraph is dedicated to the French Revolution. “

An 8:30 a.m. press screening generated a handful of predictable boos from a group of French critics though the published reviews were generally favorable and the opening day box office was huge here. What happens at the public showings in more important.

And that is how I wanted to experience Marie Antoinette. I scored hard-to-get tickets for the evening gala. This is the “big deal” where the celebrities and France’s crème de la crème put on their finest. Everyone is required to dress accordingly. Following a day of screenings, I rushed back to my hotel to get into my tuxedo at 5:30. At 6:30 I met my date in front of the Palais. This massive structure is entered via dozens of red carpeted steps flanked by hundreds of photographers and TV camera crews.

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Photo opps galore. Credit: Gary Meyer

As we started our ascension, Yseult, wearing a stunning long dress, was stopped because a security guard noticed she wore black tennis shoes underneath. With some fast talking and a flash of her smile, she got him to look the other way. And then we started an entrance that seemed to take a very long time. Not only are there numerous sets of stairs, but everyone is expected to stop and pose for pictures…just in case we happened to be famous. Suddenly there was loud cheering. We put on our best we-are-important look and pretended to belong. Reaching the top steps we turned to look back and it soon became clear that maybe the cheering had been for Samuel L. Jackson. Oh, well, we had our fantasy moment.

Inside the 3,000-seat auditorium we had excellent orchestra seats thanks to Columbia Pictures. On the huge screen was projected the arrivals. We’d been up there minutes before. And now we had a close-up view as jurors ZiYi Zhang, Tim Burton, Helena Bonham Carter, Monica Bellucci, Tim Roth, and Wong Kar-Wai arrived. Soon came Sharon Stone and Faye Dunaway, then Pedro Almodovar with his film’s star, Penelope Cruz. Several women in astonishing dresses and massive colorful hats came dressed right out of the film. And finally the cast and crew of Marie Antoinette led by director-writer Sophia Coppola under the watchful eyes of proud parents Eleanor and Francis Ford. Ellie made certain to capture everything on her camcorder. Kirsten Dunst was glowing, and her co-stars Jason Schwartzman, Marianne Faithfull, and Steven Cooper seemed to be thrilled, too. As the film’s entourage entered the cinema, the TV cameras followed, and suddenly we saw them a few yards away while projected 50 feet tall. The entire audience rose to offer an advance standing ovation.

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Face time inside the Palais. Credit: Gary Meyer

The movie began. It is a beautifully made work that concentrates on the life of a young woman brought from Austria to be married at 14 years old to the heir to the throne, Louis XVI. The rules were strict at Versailles. Annoyed at first that she couldn’t even get undressed without a staff helping her, Marie soon became accustomed to her escape from family infighting and gossip by indulging in the constant pampering, shopping, eating, and playing with her pets. Her husband wasn’t interested in intimacy, and for years Marie was blamed for their lack of an heir.

Coppola has brought a contemporary sensibility to this tale about the young queen. Her script largely avoids politics with the coming revolution being a factor only at the end of the two-hour film. Sofia explained at the press conference that she wasn’t telling the story of the French Revolution, but it is clear to the audience why the masses would rise up in protest at the extravagance of the royal family while most people were starving.

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Jason Schwartzman and Kristen Dunst maneuver at the press conference.
Credit: Gary Meyer

The settings and costumes are authentic, and the actors explained how they worked to move and inhabit the clothing. They all did considerable research for their characters. Schwartzman told how amazing it was to wander around Versailles alone and develop a sense of what it might have been like to live there. But Coppola wants the movie to come alive for today’s audiences, and her musical score features 1970s and ‘80s tunes while the spoken language feels comfortably contemporary. She admits to having taken liberties with history while drawing parallels between the excesses of the 18th century French monarchy and modern-day affluence. Valley Girl, indeed…Loire Valley Girl.

“I wanted the film to be credible, but I was inspired more by the visual than historical facts. I want people to be transported into another era with an echo of today,” Coppola said.

The film comfortably coasts along with little dramatic tension, but is a pleasure and should be a popular, if unlikely success to follow Ms Coppola’s very different but linked The Virgin Suicides and Lost In Translation.

Following the screening was a lengthy standing ovation and then those with colorfully painted fans/invitations moved outside and over to Plage Marie Antoinette for the after party. Tables filled with assorted seafood from raw tuna on spoons to crayfish and oysters, were supplemented by vegetables, salads, and the tastiest cheese balls that have ever melted in my mouth. A large table sported a tall fountain of flowing chocolate waiting for assorted fruits to be drowned. Sofia was spotted indulging, and when nobody noticed (except my friend from the Hollywood Reporter), she wiped some chocolate off on her dress. Additional guests, many dressed casually, arrived. We spotted Robin Williams, Michele Yeoh, REM’s Michael Stipe, and cyclist Lance Armstrong. There were crème puffs but they didn’t let us eat cake, the famous reference, which is referred to as a joke in the movie.

The weather was perfect, and at midnight a spectacular fireworks show erupted over the harbor. A DJ played great ‘80s dance music. My feet started to hurt at 2 a.m., and it was time to go home. There was an 8:30 am screening to rest up for. I carefully exited in hopes that the masses weren’t waiting outside to rise up against the most extravagant party I’ve attended.

To read quotes from the Marie Antoinette press conference, visit the festival site.

Cannes journal #2:

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FEST REPORT Cannes shocker! Grown men and women are opening up their gawddamn BlackBerrys and cell phones to check, send, and even leave messages during the actual screenings! Who would have guessed that audiences at the Cannes Film Festival, the "greatest film festival in the world," would act just like the audiences at the Century 20 in Daly City, California?

But not to fear, film lovers, I’ve taken it upon myself to have the audacity, when someone sitting next to me starts to check their messages, to tell them to stop.

I’ve offended three Frenchmen, three Americans, and a German woman so far.

How can anyone be thinking about their next film when you have Ashley Judd screaming her guts out (literally) in William Friedkin’s unrelenting new schizo-shocker, Bug? Or how can you actually start talking to your production partner about your last meeting when you have Ethan Hawke single-handedly breaking down the problems of America in Richard Linklater’s inspirational Fast Food Nation?

But more important, why are you checking soccer scores during the quietest, most moving film of the festival so far, Paz Encina’s Hamaca Paraguaya? If you want to do something with a phone or text message, please … please, get some manners: Stop acting like you didn’t realize how distracting it is, take the damn phone, followed by yourself, and get the fuck out of the theater. Please. (I’m not even going to talk about how this French woman ironically decided to layer on a whole new coat of lipstick, eye shadow, and blush during the most grotesque sequence in György P?

Multi-angle magic

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If you have any doubts about the imagination’s ability to transform time and space, you can find proof positive by going to the Yerba Buena Center for the Arts this weekend. Thanks to Margaret Jenkins’s new A Slipping Glimpse, the YBCA’s Forum that ugly box of a multipurpose theater has been changed into a place of magic reality. Jenkins’s 75-minute piece (plus a 10-minute prologue performed outdoors) is a rapturous celebration of fragility and resilience, a canticle of what it means to be alive. And yet how ironic: This is a work whose fierce physicality is as ephemeral as a gust of wind or the felt presence of something that may not be there.

Jenkins has been choreographing and collaborating for more than 30 years. She has always chosen carefully, but rarely has a piece of hers emerged so completely from its mold. It helps that she has worked with three of her collaborators poet Michael Palmer, designer Alexander V. Nichols, and composer Paul Dresher for a very long time. Still, Slipping shows a remarkable congruence of spirits and style.

Major credit has to go to Nichols’s brilliant design of red-hued, multilevel platforms and elevated walkways positioned between four wedges of seating areas. The effect is of a theater in the round with a nondirectional performance space, where perspectives are shaped by where you sit. The musicians are placed on opposing balconies above everyone else. Dresher’s score is full of rich textures, sometimes percussive, sometimes ballad-like, with a quasi rock beat now and then, plus Joan Jeanrenaud’s cello soaring like a lark. While not offering much of a rhythmic base, the music provides its own commentary and often envelops the dancers in a multi-colored sonic mist.

Poet Michael Palmer’s suggestive texts, read on tape, give just enough of a grounding to set signposts for Slipping‘s four sections. First, he suggests oppositions to be considered; later he evokes a group of dancers’ dreams about sailing on a frozen lake.

Slipping is the result of a partnering between the Margaret Jenkins Dance Company and the Tanusree Shankar Dance Company from Kolkata, India, where the Jenkins company had a residency in 2005. Choreographer Shankar also worked with Jenkins’s company in San Francisco. The resulting work is performed by 15 dancers, including four from India. At times the two groups intermingle, but the Indian dancers also perform by themselves. It is gorgeous to observe how the Americans and the Indians so differently trained despite the fact that both perform in contemporary styles move from a common base. The details of the gestural vocabulary and use of levels, for instance, are varied, but similarities are striking and unforced.

Slipping opens with a tableau on one of Nichols’s red platforms. One by one the dancers find individual ways to lower themselves onto the equally red floor. In a traditional greeting gesture, they fold their hands in front of their faces, then open them as if peering into a mirror or a book. Then off they go, on communal, loping runs that move forward and also recoil back. Picking up gestures from each other, they pull and they yield. Twice, multi-level chains form and simply dissolve when lifted dancers cannot breach the space between the two groups; overhead horizontal lifts often freeze in time.

Jenkins also showcases her dancers individually. Heidi Schweiker, whom I have never seen dance better, roams the stage on her own while everyone else is busy on platforms. Melanie Elms burrows into a knot of bodies only to emerge on the other side. When the stage is packed with multiple activities, Ryan T. Smith runs around its periphery tying them all together. Levi Toney is all over the place, holding Schweiker and “dropping” her to the floor; he later partners a splendid new dancer, Matthew Holland, who has his own jaw-dropping solo.

Slipping recalls Jenkins mentor Merce Cunningham’s Ocean, particularly in the way the choreography is multi-focused. Even though the lighting cues provide some direction, audience members make their own choices about what to watch. At one point, my eye caught four dancers on one of the platforms as they deeply inhaled and exhaled toward their colleagues. Were they sending them energy or were these movements a coincidence? At another moment, the four Indian dancers appeared high above, posing as temple statues, as a vigorous male duet unfolded on the floor. Why then, why there? Right in front of me, a woman pulled away from another dancer who had reached out to her. Who else saw that gesture?

Slipping doesn’t have a linear trajectory, but its ebb and flow, the way hyperactivity balances stillness, suggest purpose and something like an underlying unity and maybe even order. SFBG

A Slipping Glimpse

Wed/24–Sat/27, 7 p.m.

Yerba Buena Center for the Arts Forum

701 Mission, SF

$18–$25

(415) 978-ARTS

www.ybca.org

Schlock tease

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"I must have been bit by a spider when I was very young," Country Teasers vocalist Ben Wallers drones on "Spiderman in the Flesh," the opening track to the band’s new album, The Empire Strikes Back (In the Red). "Because now I’m grown-up I spend five days a week going up the fucking wall." This wall makes a reprise midway through the tune, as the music ratchets up from a sleepy, two-step waltz to the fascist grandeur of Pink Floyd’s The Wall, with a lyrical nod toward "In the Flesh" from that psychodepressonervous breakdown rock opera: "Are there any queers in the theater tonight? Get ’em up against the wall!"

And thus, halfway through the first track, with a borrowed lyric "jacked from the sonic matrix," as Sonic Youth would say from a prog rock magnum opus, the Teasers arrive at the type of lowbrow social satire they’ve turned into high art. Well, high lowbrow art. They take a frail, empty stereotype and strap a rocket pack to its back. Of course it’s not going to survive, but it’s hilarious to see it zoom about the cosmos, flailing.

Take my personal favorite Teasers tune, "Black Change," from 1996’s epic Satan Is Real Again, or Feeling Good about Bad Thoughts (Crypt). In it, the narrator undergoes a transformation akin to John Howard Griffin’s in Black Like Me, "a black change operation." The results? "My dick went long, my hair went fuzzy … I traded in my white friends for pretty white ladies. My new black body drove them crazy." Ten years later, he’s got to go back to the surgeon to have the procedure reversed: "Too much trouble, from those envious white men…. My wife won’t touch me…. ‘Once you go black,’ she says, ‘you never go back.’"

In its hyperbole, "Black Change" is the quintessential Country Teasers song. It’s satire that’s offensive if you do get the joke. It’s up there with Jonathan Swift’s essay "A Modest Proposal," which suggested that the Irish eat their children to prevent the latter "from being a burden to their parents or country." Up there with Lou Reed’s "I Wanna Be Black,” a song that exposes racism, white guilt, and the white co-opting of black cultural idioms, but does so with lines like "I wanna be like Malcolm X, and cast a hex over President Kennedy’s tomb. And have a big prick, too." A song that makes Politically Incorrect with Bill Maher look like the teatime for pussies that it is. Either you get the satire and are loose enough to laugh at the stereotypes that are still imbedded in our culture, or you start getting that itchy feeling up under your collar, afraid that your good liberal friends the "clean white citizens" in "Black Change" might hear what you’re listening to, and shamefacedly pull the disc from the deck.

Like moralistic ’80s punks Crass, the Country Teasers make their statement, but they use humor to do it, as opposed to histrionic art-house punk screech. They too go for the jugular: They find your comfort zone and blissfully stomp all over it. Besides "Black Change," they’ve got songs called "Young Mums up for Sex," "Man v Cock," and "Country Fag." More recently, The Empire Strikes Back is likewise true to its title, dipping into geopolitical analysis vis-à-vis whether the world is currently more like the Death Star or Mos Eisley spaceport. Mix these lyrical fixations with the lo-fi schmaltz of Smog and all the early Drag City bands, the "we’ve got a fuzzbox and we’re not quite sure how to use it" of early Pussy Galore, and the straight-ahead rhythmic sensibilities of vintage Johnny Cash, and, well, to this humble music writer, what you get is fuckin’ genius.

Now don’t misunderstand me: I’m not saying they’re genius. Einstein was genius. Mozart, Walt Whitman, Jonas Salk, what have you. Fuckin’ genius is the guy who decided to package beef jerky and that dyed-orange cheese right next to each other in the same package. Just how do they get the cheese to be crumbly and greasy at the same time?

The Teasers gestalt reads like the opening line of a joke: OK, so a noise band, a drunk Scottish football team, and a boy named Sue walk into a bar … And when they walk into the Hemlock on Friday, May 26, all the way from Scotland, the land that invented whiskey, it’ll be much the same.

If you come expecting a noise band, you’re screwed. If you come expecting a country band, you’re screwed. If you come expecting stand-up comedy or social satire, you’re screwed. And if you come expecting a punk band, you’re screwed. Then again, the Country Teasers are noisy like vintage Honeymoon Killers; twangy in that same crooked-teeth, British Isles way that Billy Childish can be said to be twangy; bitingly satirical like mclusky; and definitely the punkest thing to come out of Scotland since the Rezillos. SFBG

Country Teasers with E-Zee Tiger and 16 Bitch Pileup

Fri/26, 9:30 p.m.

Hemlock Tavern

1131 Polk, SF

$8

(415) 923-0923

Doing the Cannes-Cannes

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Gary Meyer of the Balboa is at this year’s Cannes Film Festival. Here is the first of his reports from the Croisette and the theater trenches:

Getting there — No snakes on the plane
The trip to Cannes always starts when I board the plane in San Francisco, looking to see if anyone I know is aboard. The 747 was huge but full exploration didn’t reveal any obvious candidates for the Festival.
Once in Paris things change. On the transfer to Nice I always run into several friends making the final leg of our journey to the south of France and 10 days of movies, morning till dawn. We compare stories about how much sleep we did or didn’t get before leaving and on the plane. And the inevitable jokes about being jet-lagged and surely taking naps in films.
Each year I also spot someone famous getting on my plane. One year I chatted with French superstar Jeanne Moreau. I had been involved in distributing a movie she directed, L’Adolescente. Another time Michael Richards (Kramer on “Seinfeld”) was nervous about the trip. It was his first time in France and he was appearing at the premiere of the movie Unstrung Heroes. He was a nervous wreck. He couldn’t figure out how to use the pay phones, scared of the security and certain he would never find his way to the airport gate at DeGaulle (a reasonable worry). I befriended him and showed the way.
This year as the long line waited to board our flight, Snakes on a Plane‘s Samuel L. Jackson was escorted to the front of the line. A member of the Cannes Jury, he had a hat pulled down so he’d only be half recognized. Someone in the line called out, “I’ll see you in Cannes,” to make sure we all knew where they were both headed.

Opening night
Arriving a day early has it benefits. The crowds haven’t assembled. One can take care of accreditation, press orientation and study the various program books. A press screening of The Da Vinci Code was the only scheduled event. I had already seen it and chose to have dinner with friends.
Film festivals like to open with a high profile movie that is sure to attract big stars, tons of media attention and a major post-screening party that will last all-night. Allowing a film to open a festival, especially Cannes, is taking a big chance. The movie will come under extra heavy scrutiny from critics. The Da Vinci Code is a logical choice to open the 59th Cannes International Film Festival. It is based on a huge best-selling book and largely set in France. Starring a major American movie star, Tom Hanks, and one of France’s most popular actresses, Audrey Tautou, it also features numerous important European actors. As I write this, over my left shoulder I can see them walking up the red carpet for the opening night ceremonies. Thousands of people jam the streets in front of the Palais. TV cameras and photographers catch the face of every person who ascends the steps to make certain they don’t miss anyone of importance.
The press has now seen The Da Vinci Code. The response isn’t too good. But despite the criticism you will read, Columbia Pictures made the correct choice. Director Ron Howard’s last film, Cinderella Man, was invited in 2005 but the producers passed. And the film failed at the box office. This time they aren’t about to miss out on the glitzy stamp of approval that comes with opening the world’s most famous film festival.

Day one
I’ve seen three films the first day of the Festival — all official selections caught at press screenings. I’ll catch a few more tonight.
A good way to start off the morning is with something not too demanding. Paris je t’aime is a collection of 20 five-minute films by an eclectic group of international directors including Gus Van Sant, the Coen Brothers, Walter Salles, Alfonso Cuaron, Alexander Payne, Gurinda Chadha, Tom Twyker, Wes Craven and many more guiding a superstar cast from Natalie Portman to Gena Rowlands, Gerard Depardieu to Fanny Ardant. (Ben Gazzara, Juliette Binoche, Steve Buscemi, and Bob Hoskins also are featured.) Anthology films inevitably are a mixed bag. Each piece is about love in Paris. They are like simple short stories; the best ones aren’t overly ambitious. Paris looks lovely of course and I enjoyed most of it.
Next came a film from Paraguay, Hamaca Paraguaya. At only 78 minutes, this is the kind of movie not to see when still jet lagged. It is all voice-over dialogue (subtitled) with stagnant camera shots. When the lights went up, I asked my neighbor, author Phillip Lopate, if I snored. He said I was a very considerate napper and wanted to know how he did. Just fine, I guess, as he didn’t wake me up. I have no doubt it will be hailed as a work of art by someone.
Much better was Summer Palace, the first competition film. Director Lou Ye (Suzhou River, Purple Butterfly) has constructed a complex film of relationships starting in 1989 China. A student leaves her small town and boyfriend to attend university in Beijing. She discovers both friendship and sex, with the pleasures and confusion they can bring. We journey through the political changes in China and Germany (where some of the characters go) over the next 15 years as the group of friends separate and rejoin. The film is often powerful, vibrant and involving, if a bit difficult to follow at times. It overstays its welcome at 140 minutes; some careful editing would help it become even better.
Summer Palace is the only Asian film in the Competition. It arrives amidst controversy. The Chinese government has complained that the producers didn’t get censorship approval and have broken the law by submitting it to Cannes. But the filmmakers claimed they didn’t submit it to Cannes. (Must have been the sales agent in France.) The Chinese censors turned the film down. Some suspect it is for the highly erotic nature and political reasons. There have been reports that the film has been withdrawn and the director has returned to China. This won’t be the first time claims of censorship by China have garnered attention here. The highest profile case was Zhang Yimou’s To Live.

Overheard
Sitting in front of a sandwich stand a young British woman told her companion that film sales have been tough and that the DVD market has slowed to practically nothing: “We are looking for Video In Demand, computer downloading — anything where people don’t have to leave their homes.”