Punk

Runnin’ through the Supergrass with “Diamond Hoo Ha”

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By Todd Lavoie

Supergrass, “Diamond Hoo Ha Man”

Perhaps it’s perfectly fitting that the lads in Supergrass — cheeky as they’ve always been — are the ones in the much-ballyhooed Britpop pack having the last laugh after all. Chalk it up to their boyish exuberance, I suppose, or maybe to their steadfast refusal to take themselves too seriously, but the Oxford stompers are now deep into the double-digit years of their career, and still sounding remarkably fresh with each release, while so many of those acts once mentioned in the same breath have either broken up or lost their relevance.

The once-ubiquitous movement, which the British music press essentially heralded as something akin to the second coming of Christ, complete with its share of messianic drama and seething rivalries, had a great run for a while there, beginning around the mid-‘90s and lasting through the turn of the century. Blur, Oasis, Pulp, Suede, Elastica, Sleeper — they were some of the big-hitters at the center of it all, unapologetically celebrating Britishness, flag-drapery and all, through a spirited revisit of ‘60s Mod culture, punk/post-punk jitters, and New Wave electro-romanticism.

When Supergrass showed up, still in their teens and hardly concealing it, the bright-eyed scruffs seemed like the younger, sillier siblings to the art-school grads of Blur and Pulp. I imagine many folks would’ve never guessed at the time of their breakthrough 1995 single “Alright” (yep, as in “We are young/ we run green/ keep our teeth nice and clean/ see our friends, see the sights/ feel alright” — recently snagged by Walt Disney world for their feel-good commercials) that the band would still be going strong thirteen years later. Nothing against them, of course, it’s just that bands sticking together for more than a decade are a bit of a rarity.

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But here they are, and their recently Brit-released sixth album, Diamond Hoo Ha (Parlophone/EMI) – to be released here 6/10 on Astralwerks — is a winner. With the demise of Pulp and Elastica and Sleeper and Suede fading further by the day, and in view of Blur’s highly unlikely on-again/off-again reformation rumors and Oasis’s having long since lost the plot, it looks like Supergrass might strike the double-bonus of longevity and sustained relevance. Hmmm, feel alright, indeed.

A beginner’s — and teacher’s — mind

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› a&eletters@sfbg.com

Ask Toshio Hirano how he discovered honky-tonk music and he replies with the question: "How much time do you have"? It’s not a simple answer and he explains his transformation from fanatic to performing artist the same way a musicologist might discuss the development of recording techniques from the Edison cylinder to digital audiotape. Hirano is part teacher, anyway — and part student — still discovering his roots at age 57.

His audiences can be divided into two camps: faithful veterans and incredulous newbies. No doubt the newbies are brought to gigs with reassurances akin to "No, really, it’s good." They enter the bar together, and Hirano is onstage doing one from the repertoire: maybe it’s Hank Thompson’s "Humpty Dumpty Heart." Hirano’s vocal twang, inflected with his Japanese accent, wraps around the hillbilly syllables of the song as if his native Tokyo were an Appalachian homestead. Meanwhile his acoustic guitar, with its jangling hammer-ons, rattles over the chord changes like a train passing over railroad ties, convincing the audience that this is no novelty, but an authentic piece of Americana. The believer looks eager: "Are you feeling this?" Hirano has already charmed the first-timer, who inevitably wonders, "This is crazy. What’s his deal?"

Japan was awash with American records during the early 1960s, and although Buddy Holly and Elvis Presley held sway in the schoolyards, it was Hank Williams, Bob Dylan, and the Kingston Trio who captured Hirano’s imagination. From there it wasn’t a far leap to his first bluegrass record — by the Country Gentlemen — which he could only acquire from a specialty shop. "It was a funny feeling [to be] listening to music that not a lot of people knew," he confessed on a recent Saturday afternoon, flanked by a wall of used books at the Mission Creek Café. "I felt cool."

The galvanizing moment in his early education came in 1972 when a friend lent him a Jimmie Rodgers record. "On the cover he was leaning over a Cadillac with a cowboy hat, looking so good," Hirano remembered. "It was recorded in 1928, before Hank Williams and before Bill Monroe." Rodgers’ reading of "Peach Pickin’ Time in Georgia" was the Big Bang for Hirano, an event that still roars 35 years later. "When I play any songs the sound of Jimmie Rodgers is in there," he explained. "I would not be singing Hank Williams without Jimmie Rodgers. Every song fits on the foundation of his sound."

In 1975, on his 24th birthday, Hirano arrived in Atlanta, Ga., an employee in a Japanese mushroom enterprise. "I don’t believe in God in the religious sense but I do believe in fate," he offered as a way to sum up his American life, a pilgrimage of sorts cast with fortuitous acquaintances and serendipity. It wasn’t long before his mushroom interest went south, and facing an expiring work visa, Hirano chanced into a job as the maître d’ in Music City’s first Japanese restaurant, where he routinely catered to Nashville’s biggest country stars.

Three years later Hirano was enrolled in a guitar course in Red Wing, Minn. — a town bisected by Highway 61, he notes. At the end of the term, the class held a party where everyone had to play a song. "There was a punk rock guy from San Antonio in the class and he said, ‘Toshio, did you just play Hank Sr.? You have to come to Texas.’ "

Once installed in Austin, Hirano busked on the streets and played gigs his friend arranged. "I never thought about performing until he encouraged me," Hirano said. But an Asian man playing old-time country standards in Texas attracts a kind of attention that is not altogether genuine. "I was overly welcomed. I was only playing Jimmie Rodgers in cafes, and they treated me like a big star." He simply wanted to share the music he loved, but the novelty of his act became a burden.

San Francisco promised freedom from celebrity, and from audiences for whom country music is a birthright. "I started feeling, wow, I’m reintroducing old American music to Americans." Ultimately this role evolved into a neat byproduct of his act. "My original pleasure is still the same," he continued. "Every time I sing an old country tune, I just feel so good." Now his satisfaction is in part due to the torch he bears for America’s musical heritage, "If [the audience] likes the songs, I tell them, ‘Buy Jimmie Rodgers.’ "

The exchange goes both ways. Hirano, a self-confessed guitar amateur, learns songs based on suggestions from audience members. On any given night, he and his band — bassist Kenan O’Brien and violinist Mayumi Urgino — play 25 songs, less than half by the Blue Yodeler. Hirano has yet to perform the one original song he has written in the 40 years since he first picked up a guitar.

There’s something utterly refreshing about an artist with nothing to sell. Hirano’s only ambition is to keep his once-a-month gigs at Amnesia and the Rite Spot, where the pass-the-hat informality is infectious and the singing is as authentic as an early Victrola recording. A performer for whom authorship is foreign and attention is baneful, Hirano finds his fulfillment in participating. "I am fortunate to have run into this old music," he told me, grinning.

TOSHIO HIRANO

Second Mondays, 8:30 p.m., free

Amnesia

853 Valencia, SF

(415) 970-0012

www.amnesiathebar.com

Also last Saturdays, 9 p.m., free

Rite Spot

2099 Folsom, SF

(415) 552-6066

www.ritespotcafe.net

The yard sticks

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› a&eletters@sfbg.com
I hopped my first freight train in the spring of 1993, outside a small central Florida town. My first train sat behind a drive-in theater along old Highway 301, among the pines sometimes seen in old photos of turpentine camps and prison work crews. Under a Southern moon, I battled mosquitoes and listened to a chorus of swamp frogs that must have been heard by the very men who built the railroad. I waited impatiently on the porch of a grainer car, as if it were the threshold of adulthood, for the train to carry me somewhere else.

As the ’90s ushered in a new era of gentrified, cookie-cutter, chain-store cities, I crisscrossed the country several times on freight trains. Today, I still think about that place in Florida outside of time, and when I’m sick of computers and phones and NPR news, I find myself heading to the train yard. In recent works that seem eerily timed to headlines announcing an impending US financial collapse, the writer William T. Vollmann and the photographer Mike Brodie have headed there too. This resurgence of interest in train-hopping stories might be a barometer of public dissatisfaction.

The somewhere else I thought I wanted to go on that first train ride probably looked a lot like the romantic universe encapsulated in the Polaroid photos of train-hopping friends taken by Mike Brodie, a.k.a. the Polaroid Kidd. Brodie’s photos, posted on his Web site, Ridin’ Dirty Face (www.ridindirtyface.com), depict a hobotopia where packs of grubby kids (and dogs!) play music, share food, and forage in the ruins of postindustrial America, traveling from town to town on freight trains and homemade river rafts. Everyone’s good looking and no one appears to be over 25.

As my first train left the yard that long-ago day, I sang some words by Johnny Cash because at 19 I wished my life were an epic country song. Similarly, the subjects of Brodie’s pictures wear suspenders and fedoras and patched-up oversize suit coats, as if they’ve walked out of newsreels from the Great Depression. In Brodie’s version of somewhere else, though, the Depression is glamorous. One of the most charming — and possibly most emblematic — photos in his current show at SF Camerawork depicts a young woman standing in the doorway of a rickety shack, a yard full of chickens pecking at her feet. At first glance, the image seems lifted straight from Walker Evans’ classic photos of 1930s austerity in his 1941 collaboration with James Agee, Let Us Now Praise Famous Men. But in Brodie’s photo, the light is sensual, the mood somehow humid — it’s summertime — and the woman is, incongruously, wearing a beaded ballroom gown.

Brodie’s photos might depict a wish for a world uncomplicated by money or its absence — an aesthetic nostalgia for a time when no one had any money, and everyone had, perhaps, more integrity without it. Yet these images of romanticized destitution have, quite ironically, become high-priced art objects. Frankly, I find it creepy that art collectors will pay top dollar for highly aesthetic portraits of cute — and apparently penniless — teenage punk waifs staring guilelessly from dirt-smudged faces into the camera. Brodie’s photos have become valuable just as the country stands on the edge of the kind of Great Depression they romanticize. The winner at age 22 of the 2008 Baum Award for Emerging American Photographers, Brodie is highly talented. But the buzz about his subjects suggests that the weary art world is willing to go to as great lengths as the train-hopping kids in a search for authenticity. The Great Depression to come is on some level longed for.

Brodie seems motivated by a sincere desire to celebrate his community. "I just want to spend the next couple of years traveling around, following the warm weather, and documenting the train-hopping youth of America," he said in one recent interview. The joy of young friendship and the camaraderie of the road come through in his work. One soon-to-be-classic photo captures three train-hoppers from the waist down on a moving train: three sets of rolled-up trousers exposing dirty legs hang off the train, with the gravel rail bed and tracks below a blur. Near the center of the image, a can of beans with a spoon sticking out of it is being passed to someone whose hand reaches down from the upper right. It’s sort of a tramp reenactment of Michelangelo’s The Creation of Adam, and the meeting of the hands on the can gives the photo an emotional punch. Though the young legs look straight out of The Little Rascals, the image is timeless, as poignant and enduring as summer itself.

When Brodie photos like this one escape from the self-consciousness of staged portraiture, they effortlessly capture the exhilaration of being young and on a freight train with your whole life seemingly ahead of you. The picture in this show of the kid hanging off the back of a moving train by one tattooed arm may be bought, but the middle-finger salute he triumphantly gives to the camera says the joke is on the collector who pays for it.

That the kid giving the finger will likely one day resemble William T. Vollmann in the new train-hopping memoir Riding Toward Everywhere (Ecco Press, 288 pages, $26.95) is a joke — played by time — on all of us. As the book begins, Vollmann finds himself nearing 50, recovering from a broken pelvis, and too hobbled to catch moving freights. Without even a fedora, he humbly cowers around the perimeter of a train yard carrying his only fashion accessory, a trusty orange bucket ("One could sit on it, carry things in it, and piss into it"), while contemputf8g his life’s narrowing options: "I hope that as what I get diminishes thanks to old age, erotic rejection, financial loss, or authority’s love taps, I will continue to receive it gratefully."

Like a veteran pitcher who has lost some zip on his fastball, Vollmann gets by on guts, his vitality flowing from an ornery and uncompromising hatred of authority that isn’t matched by young Brodie. "The activities described in this book are criminally American," he states in a disclaimer. In an increasingly controlled and uptight America, where "year by year the Good Germans march deeper into (your) life," Vollmann holds onto the hope that a freight train can still help him find a hole in the net.

Riding Toward Everywhere includes 20 or so pages of photos by Vollmann. In sharp contrast to Brodie’s, none feature anything you could really call pretty — except perhaps a snapshot of a friendly waitress in Wyoming, whose inclusion here only underscores the loneliness and desperation he finds on the rails. Vollmann’s camera finds cardboard camps in the weeds, toothless tramps, stern rail cops, and racist graffiti under rail bridges. For him, the train yard represents a collection of failed possibilities. In a boxcar heading from Salinas to Oakland, he finds an old hobo moniker from La Grande, Ore., written on the wall and spends the long boxcar night contemputf8g a woman from there whom he’d loved — and what might have been if they’d stayed together. In the morning light through the boxcar doors, looking out over "cornfields and the half-constructed houses of our ever-swarming California," he mourns "not merely my past but the vanished American West itself, where I would have homesteaded with my pioneer bride."

Well versed in the lore of rail-hopping, Vollmann goes to such places as Spokane, Wash., and Laramie, Wyo., in search of the hobo jungles of today’s American West. However, where proud Wobblies and tramps once cooked up a mulligan stew and waited to catch out, he finds a police lineup of blown-out drunks and SSI recipients. Though free to roam the rails under that big Western sky, they seem as herded and docile as those last few sad bison living out their days at the end of Golden Gate Park.

As in his last book, Poor People (Harper Perennial, 464 pages, $16.95), Vollmann records somewhat incoherent interviews with these subjects, an approach that stands in for sociology. While the elliptical conversations do give a somewhat impressionistic take on what life on the rails is like, Riding Toward Everywhere‘s subjects are hardly representative. Like Brodie, Vollmann is in thrall to a particular aesthetic. He’s committed to sensationalizing the ugliest aspects of the rails, to obsessing over swastika tags and crude drawings of women’s genitalia scrawled by bums on boxcar walls.

While spending much of Riding Toward Everywhere looking for the Freight Train Riders of America, a half-mythical hobo gang whose members supposedly will "kill you for $5 in food stamps," Vollmann fails to mention possibly the largest population on the West Coast train lines — undocumented Latino farmworkers. In my own experience hopping trains, I’ve shared food, water, and a sweet sense of humanity beyond language with such laborers. (Just last October, when I got off a train that stopped at the bridge over the American River in Vollmann’s hometown, Sacramento, I looked back to see five Latino guys carrying their belongings in Safeway plastic bags, scurrying up the embankment to get on the train before it started moving again toward Stockton.) Their presence on the rails is so great that I’d venture to say that if train cops actually tried to stop them from riding, an apple would cost five bucks, because there’d be no one left to pick them.

Still, despite self-consciously labeling himself a "fauxbeau," the 2005 National Book Award winner gets most details of train hopping right. Insider safety tips — don’t forget to put a rail spike in the boxcar door so it can’t slam shut on you! — are well represented, and Vollmann is especially good on the sights, sounds, and feelings of actually being on a train. He captures perfectly that indescribably victorious moment when your train is finally leaving the yard and it starts to accelerate just as you pass the cursed patch of weeds and litter where you’ve been hiding from the yard bull for 24 hours. Riding Toward Everywhere is most enlivening when this old pro simply lies back and describes what he sees out of his boxcar door.

Unfortunately, it turns out Vollmann doesn’t have even a relatively short book’s worth of train-hopping stories. After the excitement of a handful of train rides described early in the book, he pads the page count by dusting off other writers from the past and their takes on the road. Jack Kerouac, Jack London, and Ernest Hemingway are, predictably, quoted at length. Mark Twain’s raft on the Mississippi makes a guest appearance. Riding Toward Everywhere, it turns out, is a lot like a freight-train ride itself: in the beginning it’s really exciting and feels like it could lead anywhere, but after a while it starts moving so slowly that you can’t wait to get off!

Yet Vollmann’s book still has something to say about the search for real freedom — about its elusiveness and the price of trying to find it. "And we flee in search of last summer or next summer," he writes, "but there’s no harm in it if we know all the time it’s only a shadow show." Somewhere between the eternal search for next summer and the eternal search for last summer is the real ache Vollmann feels in his bones as he struggles to climb aboard a boxcar. In the years between the kid that Brodie photographs hanging off the back of a speeding freight train and the incoherent drunk living by the tracks that Vollmann interviews, there are cherished bits of freedom. They’re snatched from razor-wired train yards and robot train cops: a view through a boxcar door of elk at sunrise, or the taste of cold water from a trackside creek in the middle of nowhere Montana. These experiences are so rare and true that mere images of them are worth thousands in galleries.

The holes in the net are rare these days. I think often of my first train ride from that place out of time. It is a place seen in my favorite photo from Brodie’s exhibition at SF Camerawork. Through a rear window, it catches seven kids in the back of a pickup truck rolling down a flat Middle American prairie road at dusk. Hair is blowing all around in the wind, but one guy on the left is bent over in cool concentration, rolling a smoke, as warm yellow sunlight the very color of nostalgia floods the image. Whether you’re Mike Brodie, 22, or William Vollmann, 48, or myself, just now 35, you can’t help it; you want to live in this photo forever.

MIKE BRODIE: THE 2008 BAUM AWARD FOR EMERGING AMERICAN PHOTOGRAPHERS

Through May 24

SF Camerawork

657 Mission, second floor, SF

(415) 512-2020

www.ridindirtyface.com, www.sfcamerawork.org

More train hoppin’ in this issue:

>>The end of the line
Trainspotting America with James Benning’s RR

>>Time travel ticket
Excerpts from a book that is Mostly True

>>What is Who is Bozo Texino?
“I hear you callin’, baby, but you ain’t gettin’ me. Not today, anyhow.”

Small Business Awards 2008: Community Spirit Award

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El Rio is the kind of place that makes your head spin. So much happens in this neighborhood bar and venue, affectionately referred to as "your dive." On any given night, DJs play an eclectic mix of music while neighborhood locals shoot pool. Every Sunday night, revelers dance salsa and enjoy BBQ on one of the most spacious back patios in the city. Local bands rock out old-school punk and metal in the adjoining live music space several times a week. Once a month, women of color meet for a Saturday afternoon salsa event, Mango. It’s also where the annual MadCat Women’s International Film Festival will be held for the 11th year in a row.

All this makes El Rio one of the most diverse intersections of San Franciscans you’ll ever find.

For the last 13 years, the club has been owned and run by Dawn Huston, who sees herself more as support for her staff — the overflow person doing whatever needs to be done — than the boss. Mostly she thinks of herself as someone who enables communities. Send her an e-mail about the kind of event you want to put on and, if inspired, she’ll figure out how to make it happen.

She started out working the door when Malcolm Thornley (who passed away this year) and Robert Nett owned the place. The two started the business 30 years ago, primarily as a Brazilian gay men’s bar. Thornley and Nett branched out beyond the typical role of neighborhood watering hole proprietors to help a lot of people, especially in the LGBT community and the Mission District. The partners eventually made a very reasonable financial arrangement with Huston so she could take over when they were ready to retire.

Continuing in the spirit of the original owners, the staff at El Rio makes its rental prices accessible so that a constant flow of benefits — as many as 250 per year — can be held. Day after day, El Rio helps teachers, public schools, the women’s surf club, the Dyke March, various AIDS riders, independent filmmakers, and animal rescuers raise money so they can contribute to the community at large.

By aiming to break even, the club maintains its bent toward fundraising. The whole point is not to make profit but to make the business something that allows all of us — drinkers, dancers, musicians, activists — to live in the city comfortably and to keep doing it so brilliantly.

EL RIO

3158 Mission, SF

(415) 282-3325, www.elriosf.com

I hear a symphony named Kimya Dawson

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By Alex Felsinger

When the Moldy Peaches became increasingly popular in the ’90s, Kimya Dawson decided she wanted out. She hoped to avoid the mainstream music industry and its managers, bookers, and publicists. Her band-mate Adam Green continued within that realm, and has even been known to sell-out stadium concerts in Europe. Dawson, however, latched onto the growing global do-it-yourself punk scene, booked her own shows, and released all her albums on small, independent labels.

In the past, Dawson has always performed in smaller Bay Area venues. Two years ago, I booked a show for her at a Haight Street coffee house that could barely seat 40 people, but it was canceled at the last minute along with the rest of her tour.

Then Juno happened. It put Dawson back in the spotlight, even more than before. Her last stop in the Bay Area, at 924 Gilman Street, reflected an attempt to hold on to her underground ethos. But when it sold out in less than an hour, it was clear (at least for the time being) that she’d outgrown the facilities that the Bay Area punk scene has to offer.

So, a couple months later, what was the next logical step? Maybe the Independent? Slim’s? Nope — Dawson was asked to play the Herbst Theatre. Yes, the famous seated venue where the United Nations Charter was signed in 1945, a place typically reserved for classical music performances, theater, and dance.

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A spoonful of Kimya Dawson helps the Juno hype go down

But Dawson’s down-to-earth demeanor turned the room’s paneled mosaics into finger paintings and shortened the figurative distance from seat-to-stage to mere feet. She knew that she was out of place, and she didn’t mind saying so. “I’ve never played a show in the Bay Area that cost more than five dollars,” she said to the crowd, who’d paid $20 per ticket. “Next time, it’ll be free.”

Crummy ‘Punk Goes Crunk’?

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By Alex Felsinger

For the latest installment of Fearless Records’ noble quest to release the worst-themed cover-song compilations ever, they’ve truly one-upped themselves with the horrendously misnamed Punk Goes Crunk. It should have been called Popular Rock Goes Mainstream Rap, but, of course, that doesn’t have a nice ring to it. While the definition of punk has become so egregiously convoluted that some may claim that New Found Glory and Hot Rod Circuit are actually punk, no one can dispute that Will Smith’s Men in Black theme song is not crunk by any means. Nor is 2pac, Notorious B.I.G., the Roots, Snoop Dogg, or any of the other artists unfortunate enough to have their hits covered on this disc.

At first, the idea is kind of funny – I mean, it does rhyme. Beyond that, however, it’s bad. The first track, which happens to be the only actual cover of a crunk song, highlights the Bay Area’s own Set Your Goals covering Lil Jon‘s “Put Yo Hood Up.” Like most songs on the compilation, the band doesn’t try to give the song any kind of punk or pop-punk makeover, but rather takes the opportunity to try their own hand at rapping. With the help of a redundant chorus sung by what sounds like Yoda, the tune sets the overall tone for the collection.

The comp has a few somewhat interesting tracks, including Say Anything’s rendition of Ol’ Dirty Bastard’s “Got Yo Money,” which is good for a couple laughs. But it’s clear by the end that humanity has already endured enough experimentation between rock and rap (i.e., ahem, Limp Bizkit) and at some point, the genres need to go back to their respective corners. Frankly, I thought they already had. Some of these tracks were originally intended for release on Immortal Records‘ Yo! Indie Rock Raps compilation, but they canned the concept. Fearless should have taken note.

Perhaps recognizing that no one would ever put their own money towards purchasing Punk Goes Crunk, the label has put the entire release up online to hear for free. Lucky you.

WARPED TOUR
With most groups featured on Punk Goes Crunk
June 21, 11 a.m., $33
Pier 30/32, SF
(415) 421-TIXS

The punch line

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› le_chicken_farmer@yahoo.com

CHEAP EATS I wrote a joke. I don’t mean that I tried to write something funny. I’ve been doing that (which is to say, this) since I was nine. I mean that for the first time, I wrote a joke joke, the kind that gets told by comedians, barbers … basically everybody in the world tells jokes. Except me, cause I can never remember the punch line.

For the joke I wrote, I made the punch line first. It was twisted, diabolical, clever, goofy, and just generally pretzels — such an amazing and unthinkable payoff that it took me hours and hours and hours to earn it, to craft the hard part of the joke, the long part, in my head. I was driving. By the time I got the getting-there down, I had forgotten the punch line.

Not really. But I knew I would. So as soon as I got out of the car, I wrote it down in an e-mail and, to be mean, sent it to my most inquisitive, most curious, most questioning, most nearly neurotic friend. I said, "I wrote a joke. Here’s the punch line."

Then I forgot it. I could find it in my out box, maybe, but it’s more fun, in my opinion, not to remember the punch line to the joke you wrote, or not to know the joke to the greatest punch line in the history of humor. My friend probably disagrees.

I never said I was nice. Sweet, yes. Cute. And sometimes, like when I’m not splashing green salsa or dumping noodle soup all over myself (admittedly the moments are rare), I can be charming, dignified, even ladylike. But I’m not a good person.

For example, I hate dogs. I don’t know what dogs ever did to me, or what I ever did to dogs, but I hate them and the feeling seems mutual. I do know what I did, actually, but it was so long ago! I was five! And socially awkward! And incontinent!

My kindergarten teacher, Mrs. Plant, left her toy poodle Muffy in her car, windows closed, on the hottest day of the year, and the poor little feller just melted. When, from the playground, we heard Mrs. Plant’s shriek, we of course went running to see what was biting her.

Well, poor little Muffy had been perched on the armrest, scratching at the passenger seat window, when she gave up the … whatever. Thus, when poor shrieky Mrs. Plant finally opened the car door, Muffy just sort of oozed out into the parking lot. Rigor mortis had not set in. I mean, this dog was practically liquid, sort of steaming, sort of wavy, like a mirage.

Here’s where accounts vary. I say: while my angelic, dog-loving classmates wrapped themselves comfortingly around Mrs. Plant’s considerable legs — I believe there were two of them — I stepped up to little liquid Muffy and, with a perfectly healthy and appropriately morbid curiosity, touched it with my toes. At which, quite naturally, considering the magnitude of the moment, I wet my pants, kind of adding to the mess.

What Mrs. Plant told the principal was I squatted over her dear, departed doggy, lifted my skirt (figuratively speaking) and "scatologically degraded its corpse."

Truth be told, I prefer her version. It’s so punk!

In any case, not to date myself (although it might eventually come to that) … but this was back when corporal punishment was quite in style at public schools. Our principal’s weapon of ass destruction, as we called it, was nicely varnished at the handle, then raw wood at the business end, scuffed and scored to encourage splinters.

I was still crying when my mom, a top-shelf linguistics prof with poetic powers (or at least a liking of alliteration) came home from work.

My mother was a sensible, kind, instructive woman, and at this point anyone who knows her suddenly realizes, without a shred of doubt, that this is a joke. However, exactly what my mother said to me after I tearfully told all, only one person in this wide world knows. And it isn’t me, and it’s certainly not my mom.

What’s in it for you is dinner.

My new least favorite restaurant is La Corneta in Glen Park. I’ve always had a love/hate relationship with it. Now it’s hate. The green salsa, which I love, got stuck in the squeeze bottle. Why anyone would keep salsa in a squeeze bottle is beyond me. But there it was, and stuck it was. Until I squeezed too hard. It became unstuck in dramatic fashion. My face, my eye, my hair, my new dress, my cousins, the wall. I’m still finding green salsa in places where no color salsas should be. Bullshit!

LA CORNETA

Mon.–Sat., 10 a.m.–10 p.m.; Sun., 11 a.m.–9 p.m.

2834 Diamond, SF

(415) 469-8757

Beer

Cash only

Mothers of invention

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In spite of music culture’s constant craving for new waves and next-big-things, there are always those bands that do not hew to any marketable bubble, the ones that skew the trends and equations of rock chronologies with their sui generis melds. After several albums of high-flying concepts, sheet music-necessitating technique, and stylistic miscegenation, Dave Longstreth’s Dirty Projectors have firmly established themselves as such a group.

First conceived in New Haven, Conn., Longstreth’s namesake went through many permutations before settling in Brooklyn as an elemental two guitars-bass-drums quartet. The current grouping plays the leader’s chamber-rock compositions with fire and finesse. Bassist Angel Deradoorian and guitarist Amber Coffman’s double-helix backup vocals leave Longstreth free to float his quivering voice and slash at his thin, West African–kissed guitar lines as if they were exclamations. Hypertuned and aerobic, a Dirty Projectors concert is a bold tonic of intellectualism and adrenaline.

I try to say as much to Longstreth when I catch him on the phone in Brooklyn, and he muses, "I kind of like feeling that that’s a component of the feeling of the music … [that] tension of the relatedness, or unrelatedness, of what our mouths are doing and what our fingers are doing." All of Longstreth’s Dirty Projectors records are accordingly stretchy, though last year’s Rise Above (Dead Oceans) is probably the most cohesive formulation of the project’s intrinsic push-pull. The back story, well trod by now, is that Longstreth recovered a cassette case for Black Flag’s hardcore LP, Damaged (SST, 1984), without the actual tape, and in a flight of Borgesian invention, set out on writing songs refracted by his memory of the original album.

Longstreth has indulged similarly sly threads before — 2005’s The Getty Address (Western Vinyl) had something to do with Don Henley — though hardcore pieties meant Rise Above received more scrutiny than usual. "We got some really amazing hate mail on our MySpace page," Longstreth says, laughing. Hardly a straightforward tribute, Rise Above references the essential "no" of Black Flag’s attack in both music and lyric, but inscribes the songs with double-consciousness and complexity rather than Greg Ginn’s brute strength.

Syrupy strings introduce a snaky, sweet guitar line and a dirty disco bottom. Thundering female and male choruses overhang Longstreth’s echoing verse before launching off for an oasis of backwards guitars and cymbals. This all happens a couple of minutes into "No More." Longstreth may think in fragments, but the resulting sound is one of passion, not math. His hot-blooded appreciation of pop and R&B — he mentions T-Pain and Chris Brown as two current interests — doesn’t come with a smirk. Though these elements are mostly cloaked in convolution on Dirty Projectors recordings, Longstreth occasionally offers a more unobstructed view of his visionary soul music. The title track of Rise Above sounds almost newborn in its plaintive wail, and the same can be said for older tracks like "Not Having Found" from The Getty Address and "Unmoved" from Slaves’ Graves and Ballads (Western Vinyl, 2004).

With all the rehashing of post-punk over the last several years, it’s hard to imagine a more eloquent last word on the subject than Rise Above. When Longstreth looked back on an earlier era, it wasn’t to revive something: it was to let it go, and then keep right on pushing ahead. When I ask Longstreth what he’s been up to, he tells me he’s been busy working through new material with the band for their upcoming tour. "The music’s written with [them] in mind," he explains. "It’s the first stuff I’ve done that’s been like that."

DIRTY PROJECTORS

With No Kids and Rafter

Fri/11, 9 p.m., $13

Independent

628 Divisadero, SF

(415) 771-1422

www.theindependentsf.com

After the ruins

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› a&eletters@sfbg.com

ESSAY In a journal entry dated Dec. 27, 1835, from his 1840 book Two Years before the Mast, student-turned-seafarer Richard Henry Dana recorded his first impressions of the area we know as the City, while his ship, The Alert, traveled through the Golden Gate:

We passed directly under the high cliff on which the presidio is built … from whence we could see large and beautifully wooded islands and the mouths of several small rivers … hundreds of red deer, and [a] stag, with his high branching antlers, were bounding about, looking at us for a moment and then starting off …

Dana arrived in the Bay Area after one era had ended and before another began. Until the coming of the Spaniards a generation earlier, some 10,000 people, members of around 40 separate tribes, lived between Big Sur and San Francisco, in the densest Native American population north of Mexico. Despite the existence among them of as many as 12 different languages, the people collectively referred to now as the Ohlone lived in relative peace for some 4,500 years.

On his first visit, Dana predicted that the Bay Area would be at the center of California’s prosperity. When he returned more than 30 years later in 1868, he discovered that his hotel was built on landfill that had been dumped where The Alert first landed.

Then in middle age, Dana wrote, "The past was real. The present all about me was unreal." Making his way through the crowded streets where the new city he’d predicted was being built, he remarked, "[I] seemed to myself like one who moved in ‘worlds not realized.’" Thus Dana became one of the first to articulate the peculiar San Franciscan combination of nostalgia for a lost past and despair over an unrealized future.

The past and future are always alive here. On his first visit, Dana wrote in his notebook about the great city to come. But like many residents of SF today, he slept on the cold, hard ground.

In George Stewart’s 1949 science fiction classic Earth Abides, a mysterious disease has killed 99 percent of the Earth’s population; the main character, Ish, roams the City and East Bay until he finds a wife. Stewart’s book ends in a Twilight Zone scenario, as an old, feeble Ish — now the last living pre-plague American — watches in dismay while his illiterate offspring hunt and frolic like the Ohlone, wearing animal skins and fashioning arrowheads from bottle caps.

After a wildfire, Ish notices that a library has been spared. All the information is still in there, he thinks. "But available to whom?"

Perhaps the knowledge Ish once begged his children to learn can be found in 1970’s The Last Whole Earth Catalog. Its 450-plus yellowing Road Atlas–size pages contain terse recommendations of publications about plant identification, organic gardens, windmills, vegetable dyes, edible mushrooms, goat husbandry, and childbirth, while also sharing the fundamentals of yoga, rock climbing, making music with computers, space colonization, and — of course! — the teachings of Buckminster Fuller.

The initial Whole Earth Catalog sought to reconcile Americans’ love of nature and technology. In Counterculture Green: The Whole Earth Catalog and American Environmentalism (University Press of Kansas, 303 pages, $34.95), author Andrew Kirk credits its creator, Stewart Brand, with bringing a sense of optimism to environmentalism. A character in Tom Wolfe’s 1968 Electric Kool-Aid Acid Test, Brand embodied the cultural intersection of acid and Apple at mid-1960s Stanford University. Kirk examines Brand’s 1965 "America Needs Indians" festival, his three-day Trips Festival in 1966, and his time riding the bus as one of Ken Kesey’s Merry Pranksters.

Counterculture Green correctly suggests that Brand’s utopian lifestyle has a hold on our imagination. But Brand was a leader of the counterculture, not a revolutionary. He believed that the market economy, not political change, would usher in a better world. While today’s market — at the behest of individuals — has started to demand renewable energy or sustainable growth, it also has brought us the SUV, suburban sprawl, and the highest fuel prices in history. Apple may empower the individual — or want consumers to believe it does — but at 29, Silicon Valley has the highest concentration of Superfund sites in the country.

Brand deserves credit for intuiting the peculiar "machine in the garden" Bay Area we live in today, a place perhaps more "California Über Alles" than utopian. It’s far from the postmarket SF envisioned in Ernest Callenbach’s 1975 novel Ecotopia, which is set in 1999, nearly 20 years after Northern California, Oregon, and Washington have seceded from the United States to form the titular nation. A colleague of Brand’s, Callenbach bases his society on ideas from the Whole Earth Catalog, but for one major difference — Ecotopia comes into being not through the free market but through an environmental revolution. (I won’t spoil it, but here’s a hint: it starts in Bolinas!)

While Callenbach’s future sometimes resembles a mixture of the Haight Street Fair and Critical Mass, there are twists. Ancient creeks have been unearthed, and on Market Street there is a "charming series of little falls, with water gurgling and splashing, and channels lined with rocks, trees, bamboos and ferns." Ecotopians have instituted a 20-hour work week that involves dismantling dystopian relics such as gas stations. There is a surplus of food produced close to home. Materials that do not decompose are no longer used. This new world is no wilderness — it reconciles civilization and nature. Yet perhaps its most radical idea is that humans can create a utopia without help from a plague, apocalyptic war, or earthquake.

The 1906 San Francisco earthquake leveled 4.7 square miles — or 508 city blocks. It destroyed 28,188 structures, including City Hall, the Hall of Justice, the Hall of Records, the County Jail, the Main Library, five police stations, and more than 40 schools. Yet strangely, many apocalyptic tomes — including recent ones such as the speculative nonfiction best-seller The World Without Us and the born-again Christian Left Behind series — are reluctant to imagine a totally destroyed San Francisco.

In contrast, Chris Carlsson’s 2004 utopian novel, After the Deluge (Full Enjoyment Books, 288 page, $13.95), suggests the City is at its most charming when at least partially in ruins, like the old cities of Europe. In Carlsson’s post-economic SF of 2157, rising sea levels from global warming submerge much of the Financial District, yet the City adapts by serving old skyscrapers — now converted into housing — with a network of canals.

After the Deluge‘s vision of reduced work, free bikes, and creeks unearthed from beneath streets borrows from Callenbach’s Ecotopia. Yet Carlsson seems to have his most fun imagining a city transformed by ruins: take a subtle comment on the Federal Building at Seventh and Market streets. In Carlsson’s map of SF circa 2157, the monstrosity that some call the Death Star is simply labeled "The Ruins."

Similarly, the photographs in After the Ruins 1906 and 2006: Rephotographing the San Francisco Earthquake and Fire (University of California Press, 134 pages, $24.95) appear to delight in the City’s impermanence. Mark Klett presents famous images of the smoldering city in 1906 alongside carefully shot contemporary photographs from the same vantage points. Cleverly, these images are arranged in a manner that suggests the ruins aren’t just the past but also an inevitable future.

The aftermaths of SF’s earthquakes are often described in utopian terms, as if cracks in the landscape revealed the possibility of a better world. In After the Ruins, a 1906 quake survivor remembers cooperation not seen since the days of the Ohlone:

A spirit of good nature and helpfulness prevailed and cheerfulness was common. The old and feeble were tenderly aided. Food was voluntarily divided. No one richer, none poorer than his fellow man.

In an essay accompanying After the Ruins, Rebecca Solnit recollects the 1989 earthquake similarly:

The night of the quake, the liquor store across the street held a small barbecue … I talked to the neighbors. I walked around and visited people. That night the powerless city lay for the first time in many years under a sky whose stars weren’t drowned out by electric lights.

Greta Snider’s classic early ’90s punk and bike zine Mudflap tells of a utopia for bicyclists created by the 1989 Loma Prieta quake. Until torn down, a closed-off section of damaged Interstate 280 became a bike superhighway where one could ride above the City without fear of cars. Earthquakes are seen to have utopian potential in SF, because, like protests or Critical Mass, they stop traffic. In 1991, Gulf War protestors stormed the Bay Bridge, shutting down traffic on the span for the first time since the 1989 quake. Perhaps in tribute to the utopian possibilities of both events, William Gibson’s 1993 book Virtual Light imagines a postquake-damaged Bay Bridge as a home for squatter shanties and black market stalls.

Carlsson’s new nonfiction book, Nowtopia (AK Press, 288 pages, $18.95), explores new communities springing up in the margins of capitalist society. Subtitled How Pirate Programmers, Outlaw Bicyclists, and Vacant-Lot Gardeners Are Inventing the Future Today, it looks for seeds of post-economic utopia in places such as the SF Bike Kitchen and the Open Source software movement. According to Carlsson, these communities "manifest the efforts of humans to transcend their lives as wage-slaves. They embrace a culture that rejects the market, money, and business. Engaging in technology in creative and experimental ways, the Nowtopians are involved in a guerilla war over the direction of society."

A founder of Critical Mass, Carlsson praises the biofuels movement and bicycle culture for promoting self-sufficiency through tools. With its optimism and endorsement of technology, Nowtopia occasionally evokes the Whole Earth Catalog. Yet unlike Brand’s tome, it focuses on class and how people perform work in today’s society. Carlsson finds that in their yearning for community, people will gladly perform hours of unpaid labor on behalf of something they love that they believe betters the world.

Within today’s SF, Carlsson cites Alemany Farm as an example of nowtopia. Volunteers took over an abandoned SF League of Urban Gardeners (SLUG) farm next to the Alemany Projects, farming it for several years before the City gave them official permission. "Instead of traditional political forms like unions or parties, people are coming together in practical projects," Carlsson writes. "They aren’t waiting for an institutional change from on-high, but are getting on with building the new world in the shell of the old."

Ironically, the only literature that truly envisions the complete destruction of large areas of the City are the postwar plans of the San Francisco Redevelopment Agency. In 1956, it began the first of two projects in the Fillmore, slashing the neighborhood in two with a widened Geary Boulevard and demolishing over 60 square blocks of housing. Some 17,500 African American and Japanese American people saw their homes bulldozed.

With their dreams of "urban renewal," the heads of SF-based corporate giants such as Standard Oil, Bechtel, Del Monte, Southern Pacific, Wells Fargo, and Bank of America reimagined the City as a utopia for big business. The language of a Wells Fargo report from the ’60s evokes the notebooks of Dana: "Geographically, San Francisco is a natural gateway for this country’s ocean-going and airborne commerce with the Pacific area nations." Likewise, Prologue for Action, a 1966 report from the San Francisco Planning and Urban Renewal Association, might have been written by dystopian visionary Philip K. Dick:

If SF decides to compete effectively with other cities for new "clean" industries and new corporate power, its population will move closer to "standard White Anglo-Saxon Protestant" characteristics. As automation increases the need for unskilled labor will decrease…. The population will tend to range from lower middle-class through upper-class…. Selection of a population’s composition might be undemocratic. Influence on it, however, is legal and desirable.

This dream of turning San Francisco into a perfect world for business required that much of the existing city be destroyed. First, the colorful Produce District along the waterfront was removed in 1959, its warmth and human buzz replaced by the four identical modern hulks of the Embarcadero Center. Beginning in 1966, some 87 acres of land south of Market — including 4,000 housing units — were bulldozed to make way for office blocks, luxury hotels, and the Moscone Center.

The dark logic of the Redevelopment Agency’s plans are projected into the future in the profoundly bleak science fiction of Richard Paul Russo’s Carlucci series from the ’90s. Russo’s books are set in a 21st-century SF entirely segregated by class and health. The Tenderloin is walled off into an area where drug-addicted and diseased residents kill each other or await death from AIDS or worse. Access to all neighborhoods is restricted and even the series’ hero, stereotypical good cop Frank Carlucci, submits to a full body search in order to enter the Financial District because he lacks the necessary chip implant to be waved through checkpoints.

Russo’s nightmares have their real side today, and many dreams found in Ecotopia and the Whole Earth Catalog — composting, recycling, widespread bicycling, urban gardening, free access to information via the Internet, Green building design — have also come to pass. (There is even a growing movement to unearth creeks like the Hayes River, which runs under City Hall.) Pat Murphy’s 1989 novel, The City Not Long After, imagines these opposing visions of the city will continue even after a plague wipes out all but one-thousandth of SF’s population. In Murphy’s book, those still alive turn the City into a backdrop for elaborate art projects, weaving ribbon and lace from Macy’s across downtown streets and painting the Golden Gate Bridge blue. This artists’ utopia is threatened when an army of survivors from Sacramento marches into SF. But the last forces of America, unlike the dot-com invaders of the ’90s, prove no match for the artists, who use direct action tactics and magic to rout Sacramento in an epic showdown at Civic Center Plaza.

In Carlsson’s After the Deluge, several people enter a bar called New Spec’s on Fulton Street. The walls are covered with old SF ephemera. One character explains to Eric, a newcomer, "Its all about nostalgia, a false nostalgia." Was the City a better place before the war, before the earthquakes, or before it was even the City? So many utopian visions of the future evoke a simpler past that one wonders if believing in one is the same as longing for the other. It’s a question that would make sense, once again, to Philip K. Dick.

Perhaps no fiction about a future SF captures utopian yearning as well as Dick’s decidedly dystopian works, because his stories, though full of futuristic gadgets, are really about the ways human characters relate to them. Do Androids Dream of Electric Sheep? (1968) is set in a radically depopulated postwar SF of 2021. The air is filled with radioactive dust and the streets are hauntingly empty as humans race to colonize Mars. Main character Rick Deckard is a bounty hunter assigned to "retire" humanlike androids, yet he’s mostly concerned about his electric sheep. Because there are almost no animals left on Earth, owning a fake one helps a striver like Deckard keep up appearances.

In 1962’s The Man in the High Castle, Dick imagines life in SF after the Nazis and Japanese have won World War II. Nostalgia haunts this story, too. Protagonist R. Childan makes his living selling rare prewar Americana to rich Japanese collectors. Not much has changed in this alternate SF, though. Market Street is still a place of "shooting galleries [and] cheap nightclubs with photos of middle-aged blondes holding their nipples between their wrinkled fingers and leering." While most utopian futures look to the past, Dick’s dystopian futures are all eerily about the present.

So how does Mr. Childan deal with the pain of living in a world where Nazis have won the war? How else? "To inspire himself, he lit up a marijuana cigarette," Dick writes, "excellent Land-O-Smiles brand."

Erick Lyle is the editor of Scam magazine. His book, On the Lower Frequencies: A Secret History of the City, is out now on Soft Skull Press.

NOWTOPIA BOOK RELEASE PARTY

Wed/9, 7:30 p.m.; $20 suggested donation (includes book, reading/discussion, and contribution to site)

CounterPULSE

1310 Mission, SF

(415) 626-2060

Yo shred dawgs: Go home!

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By Justin Juul

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So I went to go check out the new skatepark at Potrero Del Sol last week and here’s what happened.

The security guard/construction worker did not like me.

“It’s fucking retarded dude, cause I’m a fuckin’ skater too,” he said. “But I let a couple of you little bastards through the fence last weekend and I lost half my ass for it. So go home. You can’t fucking skate here.” It was a hard thing to hear at 8:30 in the morning on a bright and sunny Tuesday, especially since I’d been dreaming about skating the new park since they started building the damn thing a year ago and I’d just gotten word that it was done. I had gathered up my board and set out my half-cabs the night before in anticipation of a solo morning session and now this asshole construction worker was harshing my mellow. But I wasn’t trying to hear it.

“What’s the big deal man?” I said. “The shit’s finished. I can see it. Can’t you just, like, look the other way and let me fuck around for a minute.” The construction worker’s eyes filled with rage as he stepped closer and grabbed hold of the chain link fence that was separating us, lifting his arm to expose some fresh ink: a prison-issue sketch of a sawed-off shotgun. I was angry about the fence at first, but now I was glad it was there. I did not want to fuck with this dude. “Listen, man.” He said. “I fucking live here [wtf] and nobody’s gonna skate this shit until July fourth. Tell all your punk-ass little friends it’s a fucking no go! I know it’s fucking retarded, but I ain’t losing my job just so you fuckers can skate.”

So there you have it. I know it’s tempting, especially for older skaters like me who don’t want to get arrested in the streets anymore, but unless you want to go toe to toe with the burliest tattooed skater/construction dude on the planet, I suggest you hold off for a while. The park’s finished and it looks pretty sick, but the grand opening isn’t until the fourth of July And. That’s. Fucking. That.

Clubs: Anavan sans Ativan

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Holy Spazmosis!. Jumpy young rockers Anavan drove up from Salt Lake City to play the queer (and friends!) punk monthly Trans Am at Club Eight for a rapturous beer-spurtin’ crowd last Saturday.

Anavan, “You’re Taking Me Out”

The frantic foursome greeted us with mucho fog machine, trademark hockey helmets, drum, bass, and a wall of synths. And then everything got crazy in a voices-in-your-head way (mostly thanks to the skittering, hyperactive vocals mixed waaaay back in the echo-delay mix.)

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Courtesy of the muthafuckin’ LA Times

In the case of the hockey helmets, visual connections to those masked masters Daft Punk, MSTRKRFT, and occasionally (if primly painted-on facial scruff counts — yes, I’m calling those skinny French boys out) Justice might be made. And sonically they can sometimes resemble those glam-tech outfits a teeny-tad, mostly in their boppy keyboard riffs. But Anavan adds its own cymbal-crashing, wildly energetic No-Wave twist, sure to please the art school crowd (Richard Hell is all the rage again, haven’t you heard?) and dance floor maniacs as well as indie kids. I expect you’ll hear them burning down discos near you soon.

(Next month a Trans Am, Sat May 3, features SF native cuties Ex-Boyfriends — should be rocking’.)

Indie silkscreen revelations

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By Vanessa Carr

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Independent music and DIY culture can come like flashes of hope through the dark days of teenage dorkdom. For me, it was Bikini Kill’s first album on tape.

The revelation: something better is out there. And better yet, one can actually have a role in creating it.

Once a small-town kid growing up in Neenah, Wisconsin, graphic designer and poster artist Jason Munn tapped into a similar sense of inspired possibility. As a skateboarder with a crew of like-minded friends, he was influenced early on by skateboard graphics and the album art of bands like the Promise Ring and Boys Life.

Munn, 32, now lives in Oakland, where he has been running The Small Stakes design studio since 2003. He continues to draw stylistic and psychic inspiration from punk’s handmade aesthetic and DIY ethos.

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Munn’s stunningly precise silkscreen show posters for artists, ranging from Battles and LCD Soundsystem to Sufjan Stevens and Modest Mouse, have made him a minor celebrity among design nerds and indie rockers alike. Not that you’d ever know it: in person he is soft-spoken and humble, certainly not the kind of guy who goes around telling people, for instance, that his work is part of the San Francisco MoMA’s permanent collection, or that it’s regularly featured in PRINT Magazine and Communication Arts.

This Friday night (4/4), Munn will be selling limited edition art prints and gig posters at Bloom Screen Printing in Oakland. Munn’s prints will be on sale for $5-$25. Bloom Screen Printing posters will also be for sale.

SFBG: When did you start making music-related posters?

Jason Munn: I started in [art] school. A lot of my projects were music-related even when they weren’t supposed to be, because that was what I was interested in. I was working in another design studio at the time – after school – and at night a lot I was doing these kind of things just to do what I wanted to do and also to build up a portfolio of the kind of work that I really wanted to show people, which was not necessarily the stuff I was doing at my day job.

I moved out here in 2002, again with no plans at all. About a month after I moved out here, two people I met were booking shows in Berkeley at a place they called the Ramp. It was in the basement of this church in Berkeley, and they were doing one show a month – really great shows, a lot of local bands, and a lot of bands that will play the Fillmore when they come through now: Animal Collective, Deerhoof, Why? – a lot of local things, but also touring acts. But again, it was only one show a month, and it was only open for a year. It was essentially when I started doing posters. They asked me to do a poster for each show. I wanted to silkscreen, but I didn’t know how. I had done a little bit of silkscreening in school, so I had a real basic knowledge of it. The first job I had out here I was actually temping at a silkscreen shop – I printed the t-shirts. So basically they would burn the screens for me and I would print from home. I made a huge mess and it was a huge learning process.

I probably did six or seven posters, and then I met a guy in Oakland who was printing another job for me that I did the design work for. His name is Nat and he runs a screenprinting shop in Oakland called Bloom Screen Printing. It’s a small shop, and he basically taught me a ton about printing. I started printing my stuff there, and he was showing me lots of tricks, random things that I was having trouble with. He was looking at the stuff I was doing at home and was like, “This is what you’re doing wrong.” It was really cool. I still print there – he also prints larger jobs for me, although he is a pretty in-demand printer.

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SFBG: How do you make it work financially?

METAL: High time for Hightower

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What’s up with San Francisco skate-metal-punk contenders Hightower?

Well, they’re kind of on hiatus, according to bassist Dave Fallis, taking a break from his SF picture-framing business to talk despite his bandmates’ absence – “We can’t form the Voltron,” he warned. Hightower has made the rounds, touring every summer for the last six years, so this time, they’ve decided to just “concentrate on getting their lives back together” before writing songs and recording – once they raise enough funds.

“We’re, like, the least marketable band out there,” Fallis explained matter-of-factly. “We’re not quite a metal band and not a, quote-unquote, punk rock band. It just seems like when we’re at punk rock show, we’re the regular dudes in jeans and T-shirts, and when we go to a metal show, we’re the same way.” Still, the band that met each other skateboarding around their SF neighborhood continues to find their way with the help of kindred skaters. “If we didn’t skate we wouldn’t know each other,” Fallis said, “and as far as touring and getting shows, we’ll contact people we know through skateboarding, and we’ll decide which town to go to according to which ones have a great skateboarding spot or swimming hole.”

HIGHTOWER’S TOP FIVE SPOTS TO SKATE OR SWIM WHILE ON THE ROAD

– Montreal, the Big O or the Olympic Stadium
– Chattanooga, Tenn., Suck Creek (“A great spot in the Smoky Mountains.”)
– “Late-night skinny-dipping in Lawrence, Kansas.”
– Maine’s cliff jumps
– Assorted skateparks in Louisville, Ky.

HIGHTOWER
With Walken, Three Weeks Clean, and Soulbroker
May 1, 9 p.m., $8
Cafe Du Nord
2170 Market, SF
(415) 861-5016

Metal mania!

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Signs of metal’s resurgence are everywhere, from the vitality of Bay Area bands like High on Fire and Saviours to the reemergence of Metallica, reissuing their early LPs on vinyl (and doing their first in-store appearance in almost a decade on April 15 at Rasputin Music in Mountain View). The latest movement is fueled by the revival of first-wave local thrash combos Exodus and Testament, along with Death Angel and Forbidden. And hot on their heels are a new generation in the form of Hatchet; underground stalwarts such as Walken; comers like Animosity and Floating Goat; and hard-rocking women like Leila Rauf of Saros. (Kimberly Chun)

>>The return of the kings
Bay Area thrash is on the comeback as Exodus and Testament rouse new fans with new recordings
By Ben Richardson

>>Rock of ages, for all ages
A youthful Hatchet picks up the thrash where the older bands left off
By Cheryl Eddy

>>Just keep Walken
Multiple maniacs won’t deter these metal vets
By Duncan Scott Davidson

>>Metal maidens
Women represent, thrash-wise, and metal purveyor Shaxul Records throws open its dark doors
By Kimberly Chun

>>See you in the darkness
Metal for ravenous headbangers: Floating Goat, Black Cobra, and more
By Ben Richardson

>Throw them horns!
Metal hands: A gestural glossary
By G.W. Schulz

>>Color me heavy, Junior
The Heavy Metal Fun Time Activity Book
By Todd Lavoie

>>High time for Hightower
San Francisco skate-metal-punk contenders step up
By Kimberly Chun

>>The family that headbangs together …
A selective metal timeline from 1980 to 2008 (PDF)

Metal Mania: The return of the kings

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› a&eletters@sfbg.com

It’s a Sunday night in late February, and the facade of Slim’s is shrouded by the shadow of a monstrous black tour bus. Inside, middle-aged bikers rub shoulders with teenagers in skin-tight jeans and garish print hoodies. At the bar, tattooed hipsters vie for position against glowering heshers and balding suburban fathers in polo shirts. As New Orleans black metal band Goatwhore kicks into a crescendo, the masses teem, pumping their fists and offering devil-horn salutes. Song finished, vocalist Ben Falgoust gulps for air before raising the mic to his mouth: "Are you guys ready for Exodus!?"

The multitude roars. They are ready for Exodus; ready to rock out to a band that formed in San Francisco 28 years ago, before many of them were even born. They are ready to help write a new chapter in the bloodstained tome of American metal and ready to crank their iPods to 11. After the winter of the ’90s, when the genre hibernated through grunge, boy bands and rap-rock, metal is back in bearlike force, packing halls across the nation and charting albums with astounding frequency. (Most recently Lamb of God’s Sacrament (Epic) hit number eight on the Billboard charts in September 2007, and the Bay Area’s Machine Head reached no. 54 with The Blackening [Roadrunner] last April.)

While it’s true that some of this success is due to the work of our nation’s talented young headbangers, it is the reinvigoration of the genre’s veteran warriors that makes the renaissance so momentous. Almost three decades ago, the Bay Area witnessed the birth pangs of thrash metal: a frantic mixture of hardcore punk and the burgeoning new wave of British Heavy Metal that would come to define heavy music in America for much of the ’80s. This generation of thrashers produced Metallica, who need no introduction, but it also produced a pair of massively influential bands that never quite garnered the spotlight they deserved: Exodus and Testament.

After years of strife, drug addiction, illness, and disregard, these two titans are both back on the road, promoting brand new albums to brand new fans with the same fury they mustered in their youth. As Exodus guitarist Gary Holt puts it over the phone while taking a well-earned respite from the road: "We’re proving that the founding fathers still know how to do it better than anyone else."

Rob Flynn — guitarist for the vintage Oakland thrash band Vio-lence and current frontman for local groove-metal crowd-pleasers Machine Head, who were recently nominated for a Grammy — has witnessed the thrash revival from both sides of the stage. Speaking by phone from his tour bus, he lauds the two bands’ success: "Exodus and Testament are appealing to an entirely new generation of kids, as they should." This appeal is the result of a national hunger for musical authenticity that both outfits are eager to sate. Similarities between Reagan- and George W. Bush-era politics have fueled a new wave of thrash polemics, and the bands’ undiminished ability to slay from onstage has won them a new legion of supporters.

EARLY SUCCESS


Exodus was the first of the two bands to coalesce. Holt joined forces with childhood friend Tom Hunting on drums and Kirk Hammet on guitar; Hammet would play on the band’s early demos before leaving in 1983 to join Metallica. In 1985, the group released Bonded by Blood (Torrid), an incendiary full-length filled with breakneck tempos and anthemic, shout-along choruses, eminently deserving of its place on the short list of best metal albums.

Testament got off to a slower start, forming in 1983 under the name Legacy, which had to be scuttled after a jazz combo of the same name complained. Joined in 1986 by a man-mountain of a singer named Chuck Billy, the group released their debut, The Legacy in 1987 on Megaforce Records. While they retained the pummeling tempos that defined the thrash idiom, they drew heavily on the progressive leanings of lead guitar player Alex Skolnick, a prodigy who joined the band when he was just 16. Their third album, Practice What You Preach (Megaforce) was extremely well-received, with the title track garnering video plays on MTV throughout 1989.

When interviewed by phone, Billy is quick to point to two catalysts for the music’s early success. The first was its combative nature, which pitted ascetic thrashers against their mortal enemies, the so-called posers. Groups sought out ever more extreme tempos and tunings in order to alienate the hair-sprayed acolytes of glam metal, whose temple was located on Los Angeles’s Sunset Strip. Beyond distinguishing themselves from their gussied-up foils in Mötley Crüe, bands strove to out-do each other: "It was all friendly competition, the desire to be bigger and do better," explains Billy.

Flynn sums up the impact of Testament and Exodus memorably: "If it wasn’t for those bands, there wouldn’t be a Machine Head. When I was a kid, Exodus was my favorite band of all time. Bonded by Blood was like my life. I once punched some kid in the face for saying that Gary Holt sucked."

In addition to Vio-lence, local outfits like Death Angel and Forbidden released classic albums during this period, taking advantage of a record industry shopping spree that was triggered by the success of the Big Four — Metallica, Megadeth, Anthrax, and Slayer — during the years 1988 to 1990. This success had its consequences as the towering reputation of those four groups began to overshadow the lesser-known acts that had helped pioneer the thrash idiom. The slight sticks with Holt to this day: "We were one of the first thrash metal bands ever, and it certainly sucks when you hear people referring to the ‘Big Four’ and you’re left out, considered by some to be a ‘second-tier’ band."

THE DARK AGE


For Exodus and Testament, things would get much worse before getting better. As the airwaves clogged with one metal band after another, the genre’s countercultural status began to erode. Diagnosing the problem, Holt recalls the beginning of the music’s slow implosion: "I’ve always thought metal needed a common enemy. It became a parody of itself." On Jan. 11, 1992, Nirvana’s Nevermind (DGC) hit No. 1 on the Billboard’s album sales chart, neatly coinciding with Capitol Records’s decision to drop Exodus from its lineup, and ushering in a long winter for metal in America. Exodus broke up. Testament sustained itself by touring in Europe, where, as Billy explains, "they didn’t have that grunge thing, so it’s been all metal, all the way." Faced with uninterested record executives and a fan base that was buying flannel, thrash retreated into the underground.

Financial struggles were soon compounded by medical woes. In 1999, Testament guitarist James Murphy was diagnosed with a brain tumor. Although he made a full recovery, Murphy was forced to rely on a number of local fundraisers to afford treatment. In 2001, lightning struck twice, and Billy developed a rare form of cancer known as germ cell seminoma, which also necessitated extensive and expensive treatment. In August 2001, San Francisco’s dormant thrash community banded together for "Thrash of the Titans," a benefit concert to raise money for Billy and Death frontman Chuck Schuldiner, another metal god battling cancer (Schuldiner passed away in December of that year). The concert showcased reunions by Exodus, Death Angel, and Legacy, the pre-Billy incarnation of Testament.

As the metal community united around its stricken heroes, old grudges were put aside, and the two bands began making tentative comeback plans. The reinvigoration of Exodus was tragically put on hold in 2002 when original vocalist Paul Baloff suffered a stroke while riding his bike and lapsed into a coma, eventually being taken off life support at his family’s request. While Holt was pained by the loss of his old friend and bandmate, he was determined to soldier on: "I felt like I still have something to prove, even if I don’t. I still keep a chip on my shoulder."

Billy recovered fully in 2003, and Testament was offered a slot at a metal festival in Eindhoven, the Netherlands. Reenlisting the participation of Skolnick, who had left the band to pursue his interest in jazz, Testament rediscovered the pleasures of touring for new audiences and found itself poised to regain some of its past glory. As Billy explains, "The whole music business is all about timing. The reunion show that brought people together again enabled people to put their problems aside, to do it for the music. The reason those bands weren’t touring was that the climate of metal wasn’t right.

"I think the bands like Shadows Fall, Trivium, and Chimaira — all these bands making names for themselves by bringing back our style of music — its perfect for a band like us," he continues.

By the time this article is published, Testament will have played two sold-out shows at the Independent, a triumphant homecoming in a city eager to acknowledge its extensive thrash history. On April 29, they will release their first album of new material in nine years, The Formation of Damnation, on Nuclear Blast, a label that is also the new home of Exodus, who released The Atrocity Exhibition … Exhibit A in October 2007.

Billy describes the Testament release as a return to form, with more traditional thrash elements replacing the midtempo brutality that defined their ’90s material. "We hadn’t written a record that had lead guitar sections," he says. "We have Alex Skolnick back in the band — it was feeling good, like it used to. I wanted to sing more, not do death metal vocals. I wanted it to be heavy, but have catchy melodies." The few tracks that Nuclear Blast has divulged to journalists confirm his analysis: they include scorching Skolnick shred and singing that is at times almost hooky.

The Atrocity Exhibition is a more modern-sounding recording, appropriating the blast beats and Byzantine song structures of death metal and continuing the trend established by the act’s two other recent releases, 2004’s Tempo of the Damned and 2005’s Shovelheaded Kill Machine (both Nuclear Blast). This evolution has its detractors, much to Holt’s frustration. "Some people want me to write Bonded by Blood over and over again," he says, "But I can’t." Despite the protestations of the purists, Exodus’s recent material is invariably successful at adapting the techniques and innovations of a new generation of metal without compromising the group’s essential sound.

Both bands will continue to tour voraciously throughout the spring and summer, eager to win over new fans with their daunting chops and undimmed energy. According to Holt, their hard work on the road is already paying off. "It’s a change for us to look out in the audience and see kids that are 17 or 18 years old," he says. "In the last five years we’ve been beating ourselves to death on tour and we’ve acquired a new audience. The old guys all have mortgages and their wives won’t let them go to shows anymore." This time around, even the subprime lending crisis is unlikely to deter Exodus and Testament. Far from being nostalgia acts, the two bands have relied on their competitive natures to keep their music on the bleeding edge of metal, refusing to sacrifice even a lone beat-per-minute to old age. Buoyed by fans both old and new and revered by a rapidly expanding metal world eager to give them their due, the new order is bonded by the blood of the past — but looking toward the future.

Grooves

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KYLIE MINOGUE

X

(EMI)

As with any highly anticipated release from a pop siren, there’s sure to be predictable praise from diehard fans: think of all the Janet devotees who’ve supported her multiple failed attempts to relaunch as an pop icon, instead of a wardrobe-malfunctioning pariah. Also to be expected are the rip-to-shreds haters who will use any sign of weakness as bait. For miniature Aussie pop goddess Kylie Minogue, her 10th effort, X, was receiving equal amounts of love and hate many moons before its repeatedly pushed-back release date. Thanks to the cyberpirates of the techno-age, Minogue’s aural goodies were offered up for all of the online world to hear — even before the official tracklist was determined.

Leakage aside, opinion didn’t deter this überpop-tart from bringing a fiercer, more sexed-up version of her already adorable self to the dozen tracks on the uneven but thoroughly enjoyable X. Highlights include the vampy swagger of opener "2 Hearts" and the frenetic disco-meets-electro jam "In My Arms," written and produced by Scottish electro prodigy Calvin Harris and laced with his signature warped, underwater synths and pert handclap percussion. In its weaker moments, X sounds like a mashup of modern pop heavies. The robotic chant of "Speakerphone" recalls a made-for-TV version of Daft Punk’s "Harder, Better, Faster, Stronger" and "Nu-di-ty" is a Britney-esque banger, with jolts of ripping bass and nasally vocal "whoops" that would have fit perfectly into the guiltily pleasurable Blackout (2007). Back in her skyscraping stilettos, Kylie proves with X that her kitten-with-a-whip dance anthems still titillate. (Hayley Elisabeth Kaufman)

THE BREEDERS

Mountain Battles

(4AD)

Eighteen years after debuting with the alluringly odd Pod (4AD), and 15 since careening full force into the mainstream for a few months with the bubble-bass alterna-anthem "Cannonball," the Breeders return with Mountain Battles, their fourth album in nearly two decades. While hardly prolific, the Kim Deal–led enterprise has been successful in concocting fetchingly askew garage-pop, and their latest presents the band in marvelously fevered, fearless form, covering a considerable amount of stylistic and emotional territory over the course of 35 minutes.

Deal’s exuberantly woozy vocals remain as cough syrup–thick as ever, and the microphone give-and-take with sister Kelley once again yields delectable results. "Bang On" — a fiercely minimal hip-wiggling thump à la ESG — focuses around the chanting proclamation, "I love no one, and no one loves me," with Kim’s sunny assertion of the phrase chased by Kelley’s frowning echo. Elsewhere, the opiated melodica backdrops of "Istanbul" make for a seductive travelogue, as does "Regalame Esta Noche," an exquisitely vulnerable Spanish-language ballad rendered in the dustiest, huskiest of tones. Listeners seeking the familiar Breeders guitar-chug, however, will gleefully throw themselves face-first into the psychedelicized swirls of "Overglazed," an ecstatic thunderer set a-twitch by Kim’s howling repetition of a simple, inarguable line: "I can feel it." Honestly, though: who couldn’t? (Todd Lavoie)

THE BREEDERS

With Colour Revolt

April 30, 8 p.m., $23

Slim’s

333 11th St., SF

www.slims-sf.com

VARIOUS ARTISTS

Om: Miami 2008

(Om)

Back when I was a younger young ‘un, Om helped open my ears to the world of San Francisco house music. I’d waste gallons of gas I couldn’t afford, driving around listening to the likes of Miguel Migs and Colette because my car had a decent sound system. Lately, though, I’ve been disappointed with the label since it seems to have drifted away from the soulful house I had grown to love. So I was skeptical when I popped the new Om: Miami 2008 in my deck while driving down I-580. Two bridge tolls and four missed exits later, I was still in a trance from the Fred Everything’s deliciously nostalgic "Here I Am." Overall the compilation stitches together a slew of impressive sounds, including Eric Kupper’s remix of Samantha James’s "Breathe In." Om is clearly back to its old tricks, and I’m all ears. (Jamilah King)

serge bozon

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–Why the title “La France”? Is there something about the soldiers’ story or plight that evokes or says something about your country in general?

To put it with the words of Michel Delahaye, one of my favorite film critics from the sixties (in the Cahiers), who wrote a paper about La France, I’ve tried to tell the story of those men who “got lost in the shadow of victory”. They managed to escape, but died during their trip, so disappeared “en voyage”. So I wanted to deal with desertion, but in the following way: not to tell the story of the desertors who were caught by the French army (and put in jail or shoot), not to tell the story of the desertors who managed to reach their goal, no, to tell the story of the desortors “in between”, because they are the only ones who have left no trace (no trace in France, because they managed to escape France, and no trace in any other country, because they never attained their destination). So it’s like a secret story that only fiction can tell. To sum up, this crucial part of French history can only exist through fiction, that’s why I choose the title. Just listen to “Going all the way” by The Squires or “On Tour” by The Cancellors (two garage diamonds found by the mighty Tim Warren of Crypt Records) and you’ll understand the relation of this title (in the sense just given) to the music: “On Tour” is a song (as you could guess) about the life of a group on tour (the girls, the cities, the trains, boats and planes…) but, like all the real garage bands, the Chancellors never played even once outside their own city (Potsdam, actually). Now think about the “tour” of my soldiers… You begin by expecting some light pop uplifting on the air, but in the end it’s only imposture, frustration and anger all over the place. “Anywhere out of the world”, yes, but you won’t even manage to get out of your own town. You will die before. Like my soldiers.

–Why did you want to tell this story – during war? What do war movies mean to you?

Doing a war movie (in France) has nothing to do with doing (in France) a western, a pirate movie, a musical, etc., because this is the only classical american genre which is still alive (in France), where a lot of war movies are been made each year. So there is no manierism here. The menace of war is unceasing, or even eternal. To be more precise, my movie is more a movie about the menace of war than about the war itself, and so I could have done it nowadays, but what I wanted, from a historical point of view, is to deal (in the very special way already explained) with the question of desertion, which was huge in France in 1917. I filmed only the menace, and this menace is only our present, and the desertion is still, in our present history, “neddles and pins”, to quote The Ramones covering The Searchers.

–Which war movies have intrigued or inspired you over time – or for this film specifically?

The american and russian war movies of the fourties and fifties. And I must press this point : the movies of Fuller, Ford, Walsh, Tourneur, Hawks… are not more important for me that the sublime russian war movies, for example “Tales of the Siberian Land” (Pyriev), “Two Soldiers” (Loukov), “Mashenka” (Raizman), “Soldiers of the Swamp” (Matcheret)… In all of these movies, contrary to Walsh, Fuller and company, you have songs in crucial moments and the moods do not have to be hard-boiled all the time : there is a lot of childish tenderness and emotive exuberance amongst the soldiers, because the relation of men to virility is more naive. You also have beautiful female characters : “Mashenka” for example is a war movie about a woman. And you also have a non-american (but rural) way of filming the landscapes with a romantic touch (in the musical sense : as in Berlioz). For exemple, in Pyriev’s masterpiece, there is no such sense of economy as in the classical american way of directing, la “mise en scène” is a little pompous, in fact, but in a non academical way, with a lot of ingenuity. Very pictural also, but also with a lot of ingenuity. And there are a lot of changes of registers (moods), much more than in the american movies. For exemple, “A Good Lad” (from 1943) by Boris Barnet is (in one hour!) a musical (with opera singing during the war scenes), a comedy, a love story, a war movie, and everything is perfectly balanced and free. (By the way, Barnet is the best russian film director ever, far away from the auto-proclaimed russian genius like Eisenstein, Tarkovsky, Sokurov, whose movies all suffer from a severe grandiloquence and solemnity disease. ** And it’s always very interesting to see how Barnet treats some american genres, not only the war movies, but also for example the spy movies in his fabulous “Secret Agent”.) In these different aspects, those russian movies are more like the early thirties american movies, when the exuberance of the filmakers was not restricted by the Hays Code, the strict separation of genres, all those narrative and ethical codes… Just think of a typical thirties masterpiece like Sailor’s Luck by Walsh. My movie, in some of these acceptions (songs, picturality, constant changes of registers, no hard-boiled virility all along, a central feminine character, etc.) is much more russian than american.

–Some of the soldiers are cinema critics? Why did you cast them? Are you making a comment about cinema writing? How do the soldiers – and the real people who play them – strike you?

They are my friends, and I like to work with my friends, because my friends are talented, and that’s why they are my friends.
By the way, I must say that, in all my answers, all the things I said occurred to me after the editing process, when I had to watch my completed movie over and over and so thought about it like a film critic. When Axelle was writing or when I was directing, I just tried to make what I liked, lost in emergency and rushing through the material and financial problems. But the main thing is that the more you love movies, the more you can free yourself of influences. You can not be sincere when you don’t really know what you like. That’s why film critic is the best school.

–Where did the music come from? Is it one song, sung throughout? Also who did the final song over the credits? How and why did you come to choose this music?

The songs in La France are an attempt to synthesise British pop-sike (nervous, acidic, driven, tongue in cheek, and incorporating elements of Victoriana & Nursery Rhyme), and Californian sunshine pop (slow, ethereal, hallucinogenic and featuring multi-layered harmonies), two mid-sixties musical genres. However, it’s a twisted synthesis because the instruments and the recording conditions are unlike the usual recording process required for this kind of music: no bass, no guitar, no drums, no organ… the actors played live, outdoors, like the 1917 “Poilus”, on trench-made acoustic instruments, built with junk (a coal bucket, a pickle tin can): the “charbonnière” guitar, the “cornichophone”, the square violin, the Vosges spinet, etc. The songwriters and arrangers for the songs are Fugu and Benjamin Esdraffo. The first one is coming from a sunshine pop background, the other one from pop-sike, which created this hybrid result. There are four different songs played live by the soldiers in my movie. The first three are original songs, the last one in an adaptation of the song of the end credits, which is a 1969 homemade demo of another unsung sixties genius : Robbie Curtice (the music was composed by Tom Payne, the lyrics by Robbie Curtice).

–You are a big music fan and record collector, I hear. How does music play into your films? What role does it play in your cinema and your life?

I did not write the script of La France, but only the lyrics of the songs. The script-writer is Axelle Ropert. She wrote the scripts of all my movies and even shorts (La France is my third movie being released in France in the theaters). In all the movies we’ve made (because she’s also a director), there is always something related to music. In Mods, garage music was central; in Axelle Ropert’s Etoile Violette, it was folk music; in La France, it is pop; in the Wolberg Family, Axelle Ropert’s next movie (written before the shooting of La France), it’s (northern) soul. It’s always that very same idea: to handle a musical genre by putting it in self-working fiction, like Craig Brewer’s beautiful movie Black Snake Moan succeeded to do for the blues. Self-working fiction means that the action has nothing to do with the current playing (no musicians, no managers, no concerts nor parties) and fiction doesn’t call up for the usual musical imagery (no Lambretta in Mods or patchouli in Etoile Violette or Carnaby Street outfits in La France). How can one find the essence of a musical genre when the story has nothing to do with music? I think it’a an interesting question.

–What is the most valuable record in your collection? Single? Album?

The french EP of The Birds (mod freakbeat).

–What are you listening to now? In Buenos Aires?

Nothing here, in Buenos Aires, because even if I’m here with three boxes of rare 45’s, because I’m Djaying tonight, I can not listen to them, because I don’t travel with my turntable, my speakers, etc.! And I do not have any Ipod, or things like that. But, the day before my flight ot Argentina, I was listening to the last two volumes (just released) of Messthetics, the beautiful UK seventies DIY-punk compilation series of Chuck Warner (the owner of the Hyped to Death label), some obscure fifties rockabilly (compiled by Billy Miller and Miriam Linna from Norton label), and some doo-woop and psychedelic singles I bought in New York two weeks ago.

–What songs or albums are inspiring to you?

Every song I like.

–Do you prefer to act or direct? And why?

I have more immediate pleasure (to quote one of my fave groups, The Eyes) when I act, but I have more eternal pleasure when I direct

–“La France” is very beautiful. What did you hope to achieve with the cinematography and look?

Thank you. The cinematography choices came from my desire to have many night-scenes in La France, like in the best war movie of all time : “Objective Burma” (Walsh). When my sister (the cameraman) and I thought about the lighting process, we wanted to get, without any special effects, a kind of secret oniric touch far away from the usual modernistic natural chiaroscuro. Take for example in “Gerry” (Gus Van Sant) the scene where Casey and Matt speak about the ancient greeks in front of a small campfire. Everything is completely black (you just can not see anything) except the fire and the parts of the two bodies lighted up by the natural light of the fire. In my movie, on the contrary, you can see a lot more things in the night scenes, because no part of the screen is completely dark, never, thanks to the many spotlights we used. So it’s artificial, like in the fifties movies, but this artificiality is buried, is secret, so to speak, because it is used subtly to get a soft image, where the colours are less constrated, the texture of the image almost a little blurred, and the same goes for the relation between the dark parts of the screen and the light ones, etc. All the boundaries are softed, to get this “aquarium feeling” you sometimes have in the best B movies (Tourneur, Ulmer, Dwan…: in “Cat People” for example, the dramatic tension is almost always induced by this subtle “aquarium lightning”). After all, my movie deals with Atlantis, so the lights must be just like “under the sea”, with all these soft shimmering stirrings just like invisible ripples. We used a film never used before for the shooting of a movie, the Kodak 5299, which is usually used as an intermediate film in numerical post-production.

–What do you love – or find relevant – about musicals? Why are there so few? Do you have a weakness or love for Scopitone images/films and music? Do you have a favorite and why? How do you feel about current music videos?

I do not love so much the musicals and it’s the only american genre that I don’t know well. To put it frankly, I have not seen many of them. My movie is not a musical, the soldiers just sing when they have nothing else to do, just like in the classical westerns, war movies, adventures movies, etc. I will be more precise : firstly, to have songs in a war movie (and not a musical movie!) is very classical (or used to be – when the american cinema was still great); secondly, the fact that these songs are not historically accurate is also classical and almost a convention, just like in all the other movies non-musical genres (think about Ricky Nelson singing in Rio Bravo, Marilyn in The River of no Return, Marlene in Rancho Notorious, etc.: are these 19th century songs, are these movies musicals? Not at all); thirdly, singing songs from a female point of view is also common (even the brutal Victor MacLaglen sings like this, if I remember right, in The lost patrol of John Ford, which could have been the title of my movie by the way), and it was a tradition in primitive folk music from the twenties and before (listen to the Alan Lomax or Harry Smith anthologies). So I hope I made clear that I never tried to get any “out of it” originality.

–Your previous short movie was called “Mods” and appeared to touch on that subculture? How do you see that film connecting with “La France”? Were you a mod? What did you like or connect with concerning mods?

Mods was one hour long, I am (dressed like a) a mod, like some of the characters in Mods, but I do not know how Mods connects to La France.

–What do you want those who see “La France” to come away with at the end?

96 tears.

–Do you still write about film? What was the last thing you wrote? And what interests you about or in film criticism?

No, the last thing I wrote was about Paul Vecchiali for a retro of his work in the festival of Belfort.

–How would you describe the state of cinema?

Poor.

Rhymin’ Riot XX-style at Yerba Buena

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By Vanessa Carr

muz.jpg
Julie Atlas Muz (photo: Karl Giant)

Opening tonight, Fr/28, at the Yerba Buena Center for the Arts is The Way That We Rhyme a multimedia group show featuring work by a heavy-hitting line up of contemporary female artists that emphasizes performance and interaction.

Aptly titled, The Way That We Rhyme references a lyric from Le Tigre’s “Hot Topic,” a lengthy shout out to the feminist foremothers and heroines – from Angela Davis and Gertrude Stein to Kara Walker and Yoko Ono – who have shaped and inspired the current generation. Fittingly, Le Tigre’s homage includes Vaginal Davis and Tammy Rae Carland, two artists featured in the Yerba Buena show.

Le Tigre performs “Hot Topic”

Tonight’s opening party features San Francisco punk outfit Brilliant Colors and folk-bluesy rockers The Sarees, a DJ set by Erase Errata’s Jenny Hoyston, and performances by feminist performance and video art collective Toxic Titties and crazy comedienne extraordinaire Dynasty Handbag, as well as a film screening and interactive projects by a number of the participating artists.

Dynasty Handbag – “The Quiet Storm” By Jibz Cameron, Hedia Maron 2007

But it seems that Saturday – with its full schedule of interactive programs – is the day not to be missed.

Scanner: In Touch with Henry Rollins

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By Johnny Ray Huston

Welcome to Scanner, my occasional foray into bringing archival goodies and contemporary obscurities into the digital realm. What better way to kick things off than with a gay porn magazine’s lengthy interview with Henry Rollins, back when he was a prime slab of pre-‘roidal rough trade beefcake. In 1984, In Touch magazine got in touch, verbally at least, with the punk paragon. The magazine’s Jim Yousling doesn’t spell Black Flag guitarist Greg Ginn’s name correctly, but he gets Rollins to speak relatively freely about raw letters from admirers of both sexes. The raw Q&A even includes a touching heart-to-heart phone convo between Rollins and dear ‘ol Mom. The same issue also boasts “The Sexiest Men in Rock, Part 2,” a lengthy spread with naked pics of the then-obscure Red Hot Chili Peppers, some strange choices (Huey Lewis?!), and a nod to Judas Priest that calls them “a crotch-watcher’s dream band” before concluding, “If only we could print the rumors.”

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Superlist: Dives with karaoke

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› superlists@sfbg.com

Here’s why dive bar karaoke is better than what you’ll find at the established venues: (1) you’re less likely to get shamed by karaoke "professionals" who hog the mic and collude with the KJ to play nothing but show tunes and ballads; (2) wait times tend to be shorter, giving you more chances to shine; and (3) the song repertoire tends to be a bit wackier, which — if you’re lucky — means finding such rare gems as Danzig’s "Mother" or your favorite Paula Abdul B-side. Now go forth and rock that mic.

With its lush red velvet glow and fine wine and Belgian beer selection, Amnesia (853 Valencia, SF; 415-970-0012) hardly feels like a dive bar, which is what makes its free Tuesday night karaoke so special. Plus, the fact that it’s hosted by Glenny Kravitz, one of the most prolific KJs in the dive bar circuit, means there will be a huge selection of music and props — à la cowbell and toy sax.

If you want a dimly lit, dive-classy karaoke spot with a great beer selection and a hipster crowd that will actually hit the dance floor while you croon Usher, then come to the Attic (3336 24th St., SF) for its once-a-month karaoke night on second Mondays.

Not only does Annie’s Social Club (917 Folsom, SF; 415-974-1585, www.anniessocialclub.com) offer the rare opportunity to sing Iron Maiden and Judas Priest at its "punk and schlock" karaoke nights, but its also pours drinks stiff enough to make you think you can actually pull off a high-pitched heavy-metal wail. Monday nights are free with karaoke on the main stage; Fridays and Saturdays you’ll pay cover for the band but can slip into the tucked-away karaoke room that holds a mercifully small crowd. Come prepared by previewing their song list online.

There’s no better way to take a Friday after-work happy hour (6–9:30 p.m.) with your coworkers to a whole new level of embarrassment than with karaoke at the Beale Street Bar & Grill (133 Beale, SF; 415-543-1961). Running 22 years strong, this Financial District spot draws a hugely mixed crowd, ranging from suits to bike messengers and construction workers.

It’s hard to name the best thing about Bow Bow Cocktail Lounge (1155 Grant, SF; 415-421-6730) — whether it’s the bartender known for getting wasted, throwing firecrackers, and forgetting to charge you for drinks; the opportunity to sing your karaoke selection in either English or one of several East Asian languages; or some of the strangest background graphics you’ve ever seen. But once you’ve been, there’ll be no mystery why it’s heralded as one of the best karaoke spots in the city. Sing until closing on Friday and Saturday nights.

Neighborhood folks and young Mission transplant types rub elbows at Thursday-night karaoke at Jack’s Club (2545 24th St., SF; 415-641-5371). Jack’s keeps it real with cheap beer, an energetic crowd, and classic karaoke tunes including hip-hop and old-school jams.

There is no better way to mourn the beginning of another workweek than to make like an Outer Mission hipster and head to the Knockout (3223 Mission, SF; 415-550-6994) for its Monday night "Krazy for Karaoke Happy Hour" (6–9 p.m.). After a shot of karaoke-induced adrenaline and a few drinks from its quirky menu — which includes hot toddies, spiked root beers, and electric limeade — you’ll start to feel like Friday’s not looking quite so far away after all.

Lingba Restaurant & Lounge (1469 18th St., SF; 415-355-0001), a swanky Southeast Asian restaurant in Potrero Hill with an adjoining bar, hosts karaoke on Sunday nights with none other than the Karaoke Shark himself, Glenny Kravitz.

Who says the Mission is hopelessly overrun by hipsters and bridge-and-tunnelers on the weekends? The Napper Tandy (3200 24th, SF; 415-550-7510) has a warm, neighborhood-sports-bar kind of feel — the kind of place where you go to catch the game, shoot pool, eat fish and chips, and sing your favorite hits on a Saturday night.

On Friday and Saturday nights, Rick’s Restaurant and Bar (1940 Taraval, SF; 415-731-8900) draws an older crowd of Sunset regulars and neighborhood folk — and occasional San Francisco State University students — for crooners, classics, and pop.

Starting at 6 p.m. on Monday nights, El Rincon (2700 16th St., SF; 415-437-9240) serves up Cuban food and karaoke, featuring music ranging from Latin and reggae to ’80s punk, pop, and goth.

Battle scarred

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› kimberly@sfbg.com

TV, I: Battlestar Galactica — what the frak happened? But let’s back that Viper up: as a drooling, antsy constituent of the 12 colonies, a.k.a., a total BSG dweeb, I have to confess that I’m filled with both moist-eyed, fangirl anticipation and been-burned, skeptical trepidation, awaiting the Peabody- and Emmy–winning series’s final, fourth season, which starts April 4 on the Sci-Fi channel. This from a full-on hater of the original 1978 TV series, who scorned it for its cheap-knockoff-Star Wars patina, lousy writing, and stale characterization — with the exception of Dirk Benedict’s caffeinated Starbuck. It took plenty of intelligent storytelling, compelling character-building, and thoughtful crafting of a thoroughly re-envisioned mise-en-scène — one that pointedly reflects post–Sept. 11 political, philosophical, and spiritual issues — to pull me in. So why, at the closing moments of the last episode of season three, did I find myself sneering, "Battlestar Galactica has totally jumped the shark"?

The series set the bar high, filling out the original series’s cartoonish outlines into a shadowy, visceral war for survival between polytheistic, politicking, and imperfect humans and their creations: the genocidal and monotheistic Cylon robots who eventually evolved from tin cans into perpetually reincarnating and replicating, superhumanlike Frankensteins, intent, at the series’s start, on destroying their onetime masters. BSG played satisfyingly to a viewer’s desire for both soapy, emotional involvement and more cerebral brain-teasing, spinning its narratives around topical "War on Terror" issues and deeper ideas about belief, fundamentalist or otherwise, and wartime ethics concerning terrorism, torture, prejudice, and human and reproductive rights — in addition to such questions as: What does it mean to be human? Where does artificial intelligence end and consciousness begin? And what is life itself? Viewers could enter at all levels: one can enjoy the brash, frak-it-all sass of the new Starbuck (played with cigar-chomping machisma by Katee Sackhoff), or toy with notions of whether Dr. Gaius Balthar (portrayed by the deliciously anguished James Callis) is insane or in love or has found God or has been implanted with a Cylon chip because he sees and hears his Cylon seductress/guardian angel-devil, Number Six (gratifyingly complicated in the hands of Tricia Helfer), everywhere. Or one can wonder, sudsily, whether Sharon "Boomer" Valerii (Korean Canadian Maxim hottie Grace Park) — the beloved fighter pilot turned sleeper Cylon assassin turned Cylon/human baby-maker turned officer once more — will ever overcome the "species-ist," snarky "toaster" cracks to happily rear her bi-species hapa infant? Will the humans discover their new home, the mythical 13th colony of Earth, before the Cylons do? When they get to Terra Firma, will apes or apocalyptic scenes greet the chariots of the gods?

Sure, BSG fans have undergone moments of taste-testing hamminess: is Michael Hogan — who plays the Galactica’s alcoholic Colonel Saul Tigh — an intriguing actor because he plays his character three or four different ways, or is he simply awful? Then BSG allays your fears by forging into such thought-provoking turf as suicide bombings, which the humans resorted to during last season’s Cylon occupation. Let’s see the other humans-vs.-robots series, the faltering Sarah Connor Chronicles, top that viewer-challenging gambit.

That said, the third season managed to step up the show with both the occupation and Balthar’s transformation into a Cylon mascot aboard the machines’ hallucinatory base ship — a stylishly sleek, organic-metallic metadisco of a craft that Daft Punk would surely be glad to dock into. The final bombshell: the revelation of four of the five final sleeper Cylon agents (three of whom ironically led the suicide-bombing arm of the humans’ insurrection). But much like those would-be terrorists, that final episode undermined itself as the sleeper Cylons were awakened by the thread of a song that only they can hear — a few lines that turned into a few lyrics, then blossomed into a startlingly wretched rendition of Bob Dylan’s "All along the Watchtower." A presumed-dead Starbuck reappeared, and the scene fast-forwarded to a glistening Earth.

The tone was so drastically off — the winking, boomer-centric reference to our earthly plane was so in-jokey — that I felt like I had been kicked in my Wonder Con by a guffawing Luke Skywalker look-alike in a tie-dyed ‘fro wig, flipping me the finger. It made about that much sense. The Sopranos can leave the bad taste of "Don’t Stop Believin’<0x2009>" in your mouth because AOR rock is the soundtrack to Tony Soprano’s life. But the dark, generally straight-faced BSG has been aurally embellished only by title sequence’s version of the Rig Veda’s Gayatri mantra, reworked by composer Richard Gibbs with Enya-esque new age vocals and tribal drums, as well as archetypally Hollywood orchestral fare and the odd, let’s-get-jiggy-wit’-it Irish tin-flute. Somewhere a shark is whimpering from a severe head wound created by a misfiring motorcycle, and one can only hope season four doesn’t injure more sea creatures.

SXSW: Kimya baby sighting no. 1, meathead hair-tossing at RTX, She and Him hrumphed

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Saw your baby, lady: Kimya Dawson.

By Kandia Crazy Horse

A SXSW night-and-day diary continues…

THURSDAY, MARCH 13, AND FRIDAY, MARCH 14

The day began with my first IHOP run, and the late rising set me permanently behind on the day-party trail. In fact, I ultimately only made the scene at one on Sixth with our fearless leader/SX roomie Kimberly Chun, wherein we were irritated by “free” drink tickets that only provided low-shelf liquor.

It was fun to make the scene in the upper reaches of the Convention Center, catching up with such friends and colleagues as Manhattan cultural instigator Jim Fouratt, NC-born upstater Holly George-Warren at her trade show book signing for Punk 365 and her fine Gene Autry bio, Perfect Sound Forever honcho Jason Gross, veteran esteemed rock critic Dave Marsh, and (erstwhile) Harp editors Fred Mills and Randy Harward who, alas, came bearing bad tidings about the music magazine’s demise. I also met rock scribe/wife Laurie Lindeen, rockbiz vet Danny Goldberg (whose account of apprenticing to Led Zeppelin’s famed manager Peter Grant was thrilling), Hanson vox Taylor, rockwrite/rock orbit luminaries Jaan Uhelszki and Danny Fields, and played text tag with some other folks before and after dropping too many ducats at Flatstock for posters of the Black Crowes, Stevie Wonder, and the great Alejandro Escovedo (who I was saturated with in ’07 but very sadly missed this year).

The Day Stage tended to be dull or between bursts when I breezed through from the trade show, but I did see Kimya Dawson and her man keeping up with their toddling baby girl. That’s not to say there were no good-to-great performances provided within the Convention Center’s walls: in succession, I saw Hanson, the Noisettes, and (an amazing set by) X, all mercifully recorded for DirectTV.

SXSW: This ain’t another fear and loathing praisesong

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The race is on: Earl Greyhound made an appearance at the Afro-Punk/Matrix showcase at SXSW.

By Kandia Crazy Horse

In the wake of my man John Edwards’s withdrawal from the current presidential race and subsequent taking up the torch for our fair music editor’s fellow Punahou alumnus Obama as Negro First, I officially became old. So I lacked sufficient energy and brain cells to take on SXSW 2008 – but, music ‘ho that I am, I did it anyway.

Clearly, Barack Obama’s sustained ascent as the most dissected American presidential candidate has by now confirmed his superfly rock-star status, crowding and overshadowing the field pursued by artists with recent/forthcoming new releases such as Jack White of the Raconteurs, the brers of Gnarls Barkley, Union Jack black singing cowboy Lightspeed Champion, and Saul Williams, a.k.a., Niggy Tardust – the latter two made the South By scene all around hip Austin (and Gnarls appeared via tacked-up Odd Couple lampoons, courtesy of Atlantic). I hesitated to fly down into Bush Country, considering the volatile political climate at present and the specter of terrorism making every airport visit unpleasant at best.

And, too, I had personal reservations: at the last three South By festivals, my life has fallen apart by degrees: in 2006, with the diagnosis of my late Mother’s pancreatic cancer and decision to divorce being the absolute worst. Still, I was invited to speak about press and, whether SXSW has completely devolved into “hipster spring break with bands” in recent years, the festival retains the possibility to offer exposure to unheard-of music and/or reconnect with rarely seen friends from the Left Coast and abroad.

WEDNESDAY, MARCH 12

Rising before cockcrow at 3 a.m., I saddled up in bespoke hat, denim and black leather to hit a too-early flight out of NY LaGuardia and made it to Austin’s Bergstrom already dazed and confused via Houston connection from George Bush Airport. After a swift check-in at the Hilton Garden Inn downtown where I happened to run into my panel mate, Nick Baily of Shorefire Media, and we concurred that we were in the dark about how to express ourselves (one of last year’s highlights was meeting O.G. Expressor Charles Wright), it was off to run the Convention Center gauntlet in pursuit of festival badges, assorted data, schwag and making it to the panelists’ green room on time. No surreys nor press satoris available. So Nick and I jes’ winged it (wung it?) before a surprisingly full room, and tried our best to respond to the artists trailing in our wake all the way back to the hotel.

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