Lit

So Fox-y

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› kimberly@sfbg.com

SONIC REDUCER Wow, 80 years old and such a beauty: I took a peek at Oakland’s Fox Theatre — yes, a distant relation to San Francisco’s late, lamented Fox — before the holiday break and, whoa, wolf whistles. The friendly rival to the Paramount around the corner is definitely beginning to feel like her glam self once more, decked out in a fabulist fantasia of Indian-Moorish finery, and in December, positively glowing beneath the hands of the workers intent on restoring her to her rightful splendor — and upgrading her in key spots with new bathrooms, dressing rooms, balcony seats, and a new Meyer sound system.

The now-2,800-capacity live-music venue operated as a movie house from 1928 until it closed in 1965. Placed on the National Register of Historic Places in 1979, the Fox was purchased by the city of Oakland in 1996 — after undergoing the threat of being turned into a parking lot and the indignity of arson, water damage, and neglect — and is now under the aegis of developer Phil Tagami and Another Planet Entertainment, readying to reopen Feb. 5. Its first show is on Feb. 6 with Social Distortion.

According to Another Planet VP Allen Scott, "We have been working on this project for close to four years and there has been a lot of blood, sweat … and now cheers." The Fox will be APE’s flagship venue — showcasing everything from rock to soul to Latin.

Great expectations, yet from the mere look of it, the Fox’s prospects are as marvelous as its beauteous shell. It’s safe for me to say — after walking by the magnificently lit-up neon marquee, tiled towers, and faux-sikhara for years and wondering what was inside — the Fox will not disappoint anyone who wants an eyeful of glorious, orientalist movie-palace exotica. Two Hindu gods look down on shining new floors from the sides of the gold-hued stage, styled to resemble the temples of Palitana, below a highly ornate star-splashed ceiling. The mezzanine: a magic-carpet ride of tiled niches and stenciling patterned after Persian carpets. The venue itself will be topped by Oakland School of the Arts and be flanked by a restaurant and bar that will keep the corner lively when shows aren’t scheduled.

It’s a miraculous save — long coming — for Fox followers like Patricia Dedekian, founding board member of Friends of the Oakland Fox. "Every time I go in there now I start crying because it’s so exciting and emotional," Dedekian said. She hopes to raise money for an endowment for the Fox’s continued preservation and upkeep.

"I used to describe the Fox Oakland as the black hole that sits in center of Uptown," she continued. "It was clear this was a big project waiting to happen. Now I can believe it when I see it."

ZAP! After a horrible fall on Landers Street during a drunken stumble home on the rainy eve of Nov. 1, San Francisco underground artist S. Clay Wilson, 67, is drawing again, reports his partner Lorraine Chamberlain.

Chamberlain is still trying to track down the Good Samaritan — or guardian checkered demon — who found Wilson with a fracture and gash in his head lying between two parked cars, made the 911 call, and waited with the artist till the ambulance arrived — an act that saved the cartoonist from perishing from hypothermia. "He was like a block of ice," Chamberlain told me. "If he had been there a couple more hours they would never have been able to stabilize him." But right now she’s glad that after spending his first two weeks in a semi-coma with a bout of pneumonia, Wilson is attacking his colored pencils and vellum with gusto, making drawings that don’t quite resemble the super-maximalist, sensory-overload, iconoclastic pieces of Zap Comix, though Chamberlain added, "they’re quite good."

Word has it the cartoonist is cracking wise in his room at Davies Medical Center, though he still suffers from aphasia and impaired short-term memory. "He called me in the morning and said he was doing a drawing of hobbling zombies — he said it three times. He meant, rotting zombies," explained Chamberlain, an ex of Frank Zappa’s who coined his nickname, Lumpy Gravy. "He talks on and on about things that aren’t based in reality, and I realized he was doing a verbal drawing, just talking a drawing rather than doing it."

The Christmas artwork he gave her was "pretty hideous. A couple of ugly guys, one guy in a gray suit and a little guy standing there with a muffin tin of steaming piles of shit, and a big ugly guy with a shovel with holes in it and it says, ‘Merry Ex Mass.’"

Wilson is on Medicare, Chamberlain said, but needs continuing care. Thus checks are being sent to S. Clay Wilson, POB 14854, San Francisco, CA 94114, from all over the country — the Jan. 11 fundraiser comes courtesy of his friends in Brutal Sound Effects (a blues benefit happens Jan. 24 at Mojo Lounge, Fremont). Meanwhile Chamberlain can’t wait for Wilson to come home. "I miss him," she said. "He’s a pain in the ass, he’s hard to live with, but I got used to it!"


www.thefoxoakland.com


S. CLAY WILSON BENEFIT, with Anvil Encephalopathy, Liz Allbee/Agnes Szelag, Skullcaster, Loachfillet, Heartworm, Heule/Dryer, and others. Sun/11, 6 p.m., $7–$20 sliding scale. Hemlock Tavern, 1131 Polk, SF. www.hemlocktavern.com

———–

BLOODIED, BUT UNBOWED

FREE BLOOD


Ex-!!! vocalist John Pugh pushes it further with Madeline Davy in their DFA project. With Landshark. Fri/9, 9:30 p.m., $10–$20. DNA Lounge, 375 11th St., SF. www.dnalounge.com

DIRTYBIRD FOUR-YEAR


Claude VonStroke, Justin Martin, Christian Martin, and Worthy get filthy at their first quarterly at the venue. Fri/9, 10 p.m., $10–$15. Mezzanine, 444 Jessie, SF. www.mezzaninesf.com

Loose canon

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› kimberly@sfbg.com

Pet Sounds (Capitol, 1966) not Sgt. Pepper’s Lonely Hearts Club Band (Capitol, 1967). For that matter the Plastic Ono Band rather than the Beatles, and Brian Wilson before Paul McCartney. Scott Walker, not Paul Simon. Arthur Russell, not David Byrne — though regards to the Talking Heads. ‘Fraid no Bruce Springsteen but plenty of Neil Young. The Band not … well, Bob Dylan hangs on despite the unfortunate I’m Not There (2007), the seeming party-stopper in a never-ending stream of Dylan books and arcana. Prince, in lieu of Rick James, bitch.

Low-budg bedroom production, not Chinese Democracy (Interscope). Not reggaetón but Krautrock. Not Afro-Cuban but African. Not doo-wop but girl group. Nope to Phil Spector but yes to Lee Hazlewood or, better, Lee "Scratch" Perry. Stock on the Replacements and Hüsker Dü is way down, but Bad Brains and Black Flag shares are up. Sorry, the Who isn’t all right but Zep’s song remains the same. Nevermind Nirvana but hello, Sparks — and no, not Jordin Sparks. And oddly enough, not the Tubes or Huey Lewis and the News, but Journey — and specifically "Don’t Stop Believin’."

Now repeat, twirl around, pat your head whilst rubbing your stomach, click your heels together twice, and commit the aforementioned to memory: this is your new rock canon.

Just trust me on this. I’ve read a lot of music stories and CD reviews in ’08, and since I’m missing the crucial math gene, I can’t quantify the exact number of times the hallowed names of Arthur Russell, Neil Young, or Brian Wilson have been invoked, but believe me, they have, more times than group-think-phobic music writers care to admit. And that’s not to say the artists and recordings these canonical creators have displaced are now worthless: even admitting that a canon (or three or four) exists, let alone articuutf8g one, can be a dicey proposition — whether you’re among lit professors or cruising music crit circles. The very idea evokes exclusivity, hierarchy, neocon grandstanding, worries about exclusion, and allusions to dead white men. "I think most professors would not want to say there’s a canon but if you teach a course on American literature there are still things you want to teach," opined one tenured prof pal. "They’re critical of a canon but they still are creating a canon. It’s very implicit and unconscious in some ways."

Yet anyone who’s cared deeply enough about pop to critique it can’t help but notice the seismic shift in the ’00s — even as the state of criticism seems to wax and wane with the fortunes of a music industry still searching for an uploadable business model; music mags busily folding or scrambling for lifestyle advertising; and newspapers gutting their staffs and substituting arts criticism with reviews wrought by, say, sports copy editors. Meanwhile blogs generate a still-fluid mixture of earnest criticism, bracing truth-telling, and hands-free promotion. A canon — or the very idea of classics and common musical references that all agree on — presupposes a foundation of critical thought, and who can afford to judge amid the hand-wringing desperation of today’s music marketplace?

Who instigated this changing of the guard, this revised rock ‘n’ roll canon? Tastemakers, tastefakers, marketing minons, and branding blowhards? Writers, DJs, musicians, music store staffers, promoters, and Robert "Dean of American Rock Critics" Christgau? All Tomorrow’s Parties, Arthur, Pitchfork, and the Chunklet writers who dreamed up issue 20’s music journalist application form ("Would you admit to not actually being that familiar with your frequent points of reference you name-drop [e.g., Captain Beefheart or Gang of Four]?")? This very humble independently owned, independent-minded rag? We’ll never admit it — because the very notion of forging a new pop canon in this fragmented, un-unified, de-centered vortex of music-making, consumption, and collecting seems utterly ridiculous, if not downright moronic. Yet a generational aesthetic realignment has occurred, and as a wise friend once told me, shift happens.

KIMBERLY CHUN’S VITAMIN-FORTIFIED TOP 10-PLUS


BEAT SUITE Benga, Diary of an Afro Warrior (Tempa); Flying Lotus, Los Angeles (Warp); Portishead, Third (Mercury/Island)

EXOTICA Gang Gang Dance, Saint Dymphna (Social Registry); High Places, High Places (Thrill Jockey)

J-HEAVY Acid Mothers Temple and the Melting Paraiso UFO, Recurring Dream and Apocalypse of Darkness (Important); Boris, Smile (Southern Lord)

LIVE LOVES Fleet Foxes at Bottom of the Hill; High on Fire at Stubb’s; Jonas Reinhardt at Hemlock Tavern; MGMT and Yeasayer at BOH; My Bloody Valentine at the Concourse; Nomo at BOH; Singer at Rickshaw Stop; Stars of the Lid at the Independent

LOCALS ONLY The Alps, III (Type); Faun Fables, A Table Forgotten (Drag City); Tussle, Cream Cuts (Smalltown Supersound); Dominique Leone, Dominique Leone (Stromland); Mochipet, Microphonepet (Daly City)

PLEASANT NODS Beach House, Devotion (Carpark); Growing, All the Way (Social Registry); TV on the Radio, Dear Science (Interscope)

POP NARCOTIC Crystal Stilts, Alight of Night (Slumberland); Magnetic Fields, Distortion (Nonesuch); Times New Viking, Rip It Off (Matador)

PSYCHED Guapo, Elixirs (Neurot); Mirror Mirror, The Society for the Advancement of Inflammatory Consciousness (Cochon)

PUNX Fucked Up,The Chemistry of Common Life (Matador)

YESTERDAYS La Dusseldorf, Viva (Water); Graham Nash, Songs for Beginners (Rhino); Linda Perhacs, Parallelograms (Sunbeam); Rodriguez, Cold Fact (Light in the Attic); Dennis Wilson, Pacific Ocean Blue (Sony)

>>MORE YEAR IN MUSIC 2008

Souther-fried nocturne

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A drunkard’s lament. A bluesman’s wail. The mischievous grin of children. A carnival geek’s chicken act. Seething with images of the mundane and transmundane, photographer William Eggleston’s lost film Stranded in Canton is an extraordinary exegesis on the ordinary. After 35 years on the museum and midnight movie circuits, Stranded has finally been given a proper DVD release by art publisher Twin Palms. This version, distilled to a reasonable 76 minutes, originates from more than 30 hours of film shot by Eggleston between 1973 and 1974 on a hand-held Sony Porta-pak as he traveled within the Southern golden triangle of Memphis, New Orleans, and the Mississippi Delta.

In his quest to turn the home movie into an art form, Eggleston inventoried the people and places (both beautiful and ugly) that surrounded him. While the placid daylight moments are glorious, it is the sinister images that have guaranteed Stranded its nefarious legend. Armed with a newly developed infrared tube, the videographer was able to submerge into the half-lit netherworlds of juke joints, road houses, and pool halls — which grew like polyps on the plains of Dixie — and record impromptu epic flagellations of the poets and paupers therein.

Watching Stranded in Canton, it becomes apparent there is a common thread binding it to its predecessors: Andy Warhol and Paul Morrissey’s 1966 Chelsea Girls, and Joseph Cornell’s 1936 Rose Hobart. Whether in the speed-addled monologues of a New York "superstar" or the re-splicing of B-movie exotica, each shares with Stranded an emphasis on a vernacular of the ordinary. Under the focus of the "democratic camera," the colloquial — prattle, refuse, apocrypha — is recontextualized and transformed as fantasy. Critic Richard Woodward characterizes Eggleston’s vision as "a belief that by looking patiently at what others ignore or look away from, interesting things can be seen." Far from boring, everydayness in this sense gains the arch importance of situationism. Or as Henri Lefebvre defined it, "It is everyday life which measures and embodies the change which takes place ‘somewhere else,’ in the ‘higher realism.’"

Might we venture to say, then, that Stranded in Canton is the home-movie equivalent of Gone with the Wind? Probably not. But it is remarkable nonetheless.

www.twinpalms.com

Good Pizza

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› paulr@sfbg.com

Are hotel restaurants second-class citizens? Do they fly coach? Not all of them, certainly, in this city: several of our grandest restaurants, including Masa’s, Campton Place, and the Dining Room at the Ritz-Carlton, are in (grand) hotels. Still, the hotel restaurant, as a general proposition, gives a brief shiver. One has the abiding suspicion that these enterprises serve a captive audience consisting of out-of-towners — people here for conventions or conferences, or maybe just plain old tourists. In a tourist town like ours, tourists are the objects of considerable ambivalence. They spend money, yes, which is a particularly attractive gesture during times of economic apocalypse, but they’re also suckers for cable-car rides and dishes like cioppino served in hollowed-out rounds of sourdough bread.

They’re also not too likely to be found at such places as the intersection of Seventh and Mission streets, where, after nightfall, the look and a good deal of the feel of gloomy Gotham City in Tim Burton’s first Batman movie set in. Scraps of stained newspaper rustle in the gutters, and passersby mutter to themselves. You wouldn’t expect to find a hotel here, and yet there is one: it’s called Good Hotel, it’s part of the Joie de Vivre chain (which has made something of an art of bringing alternative style to sketchy or otherwise unlikely sites), and its restaurant is called Good Pizza. Yes, a hotel restaurant that’s a pizzeria! This could be a first.

Tony pizzerias have been blooming in the city in the past few years, and Good Pizza is one of them. It emphasizes high quality ingredients — how about some fromage blanc from Cowgirl Creamery, or bacon from Nueske? — and it’s also bright and good-looking in a way that reminded me of IKEA. The main color is an orange-peach, but there’s plenty of warm wood trim, glass, and shiny stainless-steel for the Stockholm look. The bright and generous lighting, in addition to making the interior glow, also flows out to the street. The pizzeria is a lantern on its otherwise ill-lit corner.

The menu is quite limited, with a twist. On the non-twisty side, you can choose from among nine pies with predetermined toppings; the possibilities here range from a simple, classic margherita pizza (tomato sauce, mozzarella, basil) to a more oddball pie featuring the aforementioned fromage blanc in the company of seasonal organic apples, toasted walnuts, and scallions. The twist is that you can put together your own pizza, which, so far as I know, isn’t permitted at such places as Delfina, Pizzetta 211, Piccino, or Gialina.

Perhaps there is wisdom in not permitting people the freedom to command their own pies. Seinfeld‘s Kramer tried to put cucumbers on a pizza, until Poppie smacked him down. Let this be a lesson to us all.

Cukes aren’t an option at Good Pizza, but one evening we did order a pie that we supposed would be a splendid, if brief, monument to vegetarian possibility but didn’t turn out quite right. The culprit, we decided, was the sun-dried tomatoes, which in certain contexts can add a sausage-y weight but in others can be noisy and uncooperative. Our pizza, a 12-incher ($13), began with the included tomato sauce and a proprietary cheese blend, and we added (besides the sun-dried tomatoes), roasted mushrooms, artichoke hearts, and fresh tomatoes (an extra $1 each). We couldn’t quite put a finger on the exact nature of the clash, although artichoke hearts can be as recalcitrant as sun-dried tomatoes, and the fresh tomatoes had been added after the pizza had been lifted from the oven, leaving them raw and untethered to everything else.

Much simpler and therefore more coherent was the pepperoni pizza ($14 for the 12-incher). Has there ever been a bad pepperoni pizza? This one was made with Hobbs pepperoni, which made it sound a little hoity-toity. But the sausage was not only garlicky and peppery but greasy; it left little pools of orange everywhere, like chorizo in a queso fundido, which made me feel that it was half-time at a college football game somewhere.

No pizza is complete without a salad, and Good Pizza offers one, and only one: the good salad ($8 for the large version, with an herbed flatbread). The salad is basically a Greek salad without feta cheese; its players include tomato and red bell pepper slices, chunks of cucumber, kalamata olives, and artichoke hearts, all bathed in a memorable lemon-oregano vinaigrette.

No pizzeria experience is complete without some beer or wine. You could enjoy a Moretti ($4.50) with your pie — Italian beer is underrated — but a livelier choice might be a glass of red or white wine ($5.75) from Más Wine Company in Cloverdale. In a small irony, the beers (there’s also Coors Light) come in bottles, while the wines by the glass are on tap. The Más 2006-vintage vino was an impressive proprietary blend of syrah and cabernet (with a dash of petite sirah) that tasted strongly of cherries and was indeed, as the winery’s Web site promises, "food friendly" and "approachable."

Given the ovens that must be the center of any pizzeria’s kitchen, it isn’t surprising that Good Pizza’s shiny display cases are full of baked goods, including scones, muffins, and cookies — wonderfully intense lemon-sugar cookies for just 90 cents. Not bad. (The baked goods aren’t actually baked onsite but come from Pacific Baking Company.) The scones and muffins also clue us in that Good Pizza, like many another hotel restaurant, does a smart morning business. Who wouldn’t love the smell of breakfast calzones in the morning, with the sun breaking over the corner of Seventh and Mission and a fresh newspaper to read?

GOOD PIZZA

Mon.–Fri., 7 a.m.–3 p.m., 5–10 p.m.; Sat.–Sun., 8 a.m.–10 p.m.

112 Seventh St., SF

(415) 626-8381

www.jdvhotels.com/dining/good_pizza

Beer and wine

AE/MC/V

Not quiet

Wheelchair accessible

Pics: The dead walk among us

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Ed Note — OK, OK, we’re a tad late posting these wonderful pics by Ariel Soto of the annual Day of the Dead procession — at which we actually sensed a greater Latino presence than at years previous. But we got a little caught up in the whole election kerfuffle. Enjoy.

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The group of skeletons that congregated at 24th and Bryant on the night of November 2nd, seemed excited and ready to embark on the procession lit by candles and redolent of incense, to honor friends and family who have passed on, perhaps to bigger and better places. The procession, accompanied by drummers and dancers, made its way through the Mission, ending in Garfield Park where spectators respectfully looked at dozens of altars constructed by different artists and family members.

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Freeze! You’re … just browsing

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>a&eletters@sfbg.com

While the bankers who took your money were grabbing even more of it last weekend, a different sort of highbrow crowd — those whose investment, whether financial or personal, rests mainly in art — weren’t quite sure what to do. At the Frieze Art Fair in London’s Regent’s Park, the theme was non-commitment. "It feels like the old days," gallerist Jack Hanley said on the second evening of the four-day international fair. "Instead of buying up everything in the first 15 minutes, everyone is taking their time." Hanley, whose eponymous gallery has branches in New York and San Francisco’s Mission District, represented the only Bay Area gallery at either Frieze or the Zoo Art Fair, an equally significant affair that took place nearby.

At Frieze, the shift from a seller’s to a buyer’s market wasn’t necessarily a bad thing. Gallerists were obviously nervous about waiting to see if all of the expressed interest would translate into sales in the post-fair follow-up. But with the power shifting back to the consumer, there were a lot more intriguing discussions. The resulting atmosphere was suggestive of a free music festivalwhere expectations are actually higher than they would be otherwise, since everyone is out for a damn good time, rather than just looking to get their money’s worth.

I had set out to see how collectors and other fair visitors perceived the Bay Area contemporary art on view, but it turned out that Frieze, a sight in its own right, had a different idea regarding how it should be covered. With sales slow and the mood contemplative, visitors were seemingly uninterested in where a particular artist hailed from and more concerned with smaller spectacles: illusions, dazzling techniques, and pieces that changed before their eyes.

A spectacle, art theorists will tell you, is a social relationship mediated by images. In other words, spectacles become a part of you and demand a certain sense of critique. At Frieze, in the wake of the incessant camera clicks following celebs like Gwyneth Paltrow, George Michael, Kate Bosworth, and Russian billionaire Roman Abramovich (who apparently took to Nobuyoshi Araki’s latest photos of bound women), there was a noticeable return to direct experience. Numerous fair projects took advantage of this need for interaction, including Dan Graham’s dimension-shifting Rectangle Inside 3/4 Cylinder and Norma Jeane’s three glass cubes where smokers could experience isolation in the midst of the fair’s chaos (check out the online video at www.friezefoundation.org/commissions/detail/norma_jeane/). In the first two days of the fair, almost 400 smokers lit up in the booths.

Work by SF’s Colter Jacobsen and SFMOMA SECA Art Award prize-winners Tauba Auerbach and Leslie Shows, all represented by Hanley, drew a constant stream of visitors. Conversations with gallerists, art students, browsers, and collectors at Hanley’s booth revealed a fascination with technique, in particular Shows’ hypnotic use of collage to create unnerving landscapes. "There’s a whole universe in there," said one art student from London about Shows’ Cross-Bedded Texts (The Magnetic Dynamo). Two gallerists from Manchester paced back and forth in front of Shows’ Elise (White Bile), Rachel (Blood), Phoebe (Yellow Bile), engrossed in the triptych’s color combination. Shows had a black piece, too, but there was no room for it in Hanley’s crowded booth.

In focusing on living artists and global undertakings, the fair’s directors Matthew Slotover and Amanda Sharp (who also own Frieze magazine) deserve props for supporting a personal environment. At Hanley’s booth, Home Country by Londoner-turned-Berliner Simon Evans left visitors discussing their individual experiences of particular London neighborhoods. The piece, a black-and-white subway map with puns, personal statements, and anecdotes carefully placed at many of the tube stops, also left some visitors wondering "why he never went to certain places," which were left curiously blank.

Props also should go to whoever controls the weather, for Frieze was blessed with uncannily sunny days in a city known more for fog than for illumination. Following talks by Yoko Ono, Scottish writer/artist Alasdair Gray, music critic Simon Reynolds, and contemporary Renaissance man (most recently of Edible Estates fame) Fritz Haeg, the crowd was buzzing about what might come next — not necessarily about which lines would next be blurred between auction houses, dealers, curators and buyers, but about which flashy sculpture they would encounter in the garden. As happens every year at Frieze, the talks will be made available for free (at www.friezefoundation.org/talks/), so put away your checkbook, put on your earphones, and don’t forget to write.

Manifestos and sodas

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› a&eletters@sfbg.com

INTERVIEW Joshua Clover is probably just as well known as alter ego jane dark. It’s the pseudonym under which s/he writes sugarhigh! (janedark.com), which makes equal space for dialectical thinking, pop and country music, and film. I’ve spent time talking with friends about his criticism and his two books of poetry, 2006’s The Totality for Kids (UC Press, 76 pages, $16.95) and 1997’s Madonna anno domini (Louisiana State University Press). On the page and in person, he radiates the kind of information-density that encompasses everything from Gossip Girl to Karl Marx, Taylor Swift to John Ashbery.

Clover grew up in Berkeley, went to school there and graduated, then went to Iowa and graduated, then spent a period as an "indigent, unskilled worker" before the first, extremely limited-run issue of sugarhigh! landed him a job writing for Village Voice and, soon after, Spin. Which he did for a couple of years, until he didn’t like it anymore and began teaching at UC Davis. When I approached him about this Q&A, he — perhaps slightly jokingly — agreed on the condition that we talk about the economy.

SFBG You’ve written about the value-density of art — as the economy has gotten less stable, works from a Damien Hirst or Francis Bacon go for record prices. This makes me think of the value-density of poetry relative to visual art, and what Wittgenstein wrote about poetry not being involved in the "language-game of giving information" that’s connected to the functioning of capitalism. Is poetry’s struggle for a popular audience connected with the fact that it explicitly undermines the structure of capitalism?

JOSHUA CLOVER That’s a very noble way to frame poetry that’s politically righteous — like it can’t be swallowed by the maw of capitalism and spat out. But one of the best-selling books of poetry in the 20th century, Howl by Allen Ginsberg, is an explicitly brutal critique of different kinds of domination, including economic domination.

The sad fact about poetry in the US [today] is not that political poetry cannot be swallowed, but that it can be swallowed quite easily. There are always a couple pages in Poetry magazine set aside for left liberal carping. Poetry is having an event for the 100th anniversary of Filippo Marinetti’s Futurist Manifesto, asking various writers to write manifestos to be read at New York’s Museum of Modern Art. The obvious irony is that any manifesto worth its salt would be a manifesto against Poetry, the kind of poetry they publish there, their $150 million [donated by Ruth Lilly], and their alliance with MOMA. It’s a lovely museum, but it lives because manifestos died.

We haven’t had many famous manifestos since the great ironic manifesto that is Frank O’Hara’s "Personism" [1959]. The period of famous, powerful, persuasive, well-known manifestos — from 1905 to 1925 or 1930 — was an age of desperate terror and unhappiness at the historical victory of the bourgeoisie. That victory is complete now.

Political poetry is popular in other countries not because America is apathetic or has forgotten how to read poetry, but because those are countries where political closure hasn’t happened, where social relations can change. From the right and the left, there are poets who’ve filled coliseums in Poland in the ’80s or in South America now. If people want politically powerful poetry that’s popular, they have to produce situations of political openness — then poetry that was true all along will have its opportunity to be true on a mass scale.

SFBG Here’s one question I’ve long wanted to ask you: is there any chance of convincing you to write a 33 1/3 book on Cupid & Psyche ’85 (Warner Bros., 1985)?

JC I would think about it. Scritti Politti is truly great and I had the opportunity to spend some time on the phone with Green Gartside. We talked about what you’d expect — Derrida and Hegel. Although the one time I met Keanu Reeves we talked about Schopenhauer, so you’d be surprised who’s smart. If I were to do one of those books, it wouldn’t be about Scritti Politti —

SFBG — [Neneh Cherry’s] Raw Like Sushi (Virgin, 1989)?

JC Wow, that’d be great. Since [Prince’s] Sign o’ the Times (Warner Bros., 1987) has already been done by Michelangelo Matos, I’d try to do Girly Sound, the non-record of demos that Liz Phair made while she was at Oberlin. It circulated as a tape in several different versions. It has some of the songs that later appeared on her first record, Exile in Guyville (Matador, 1993), and other songs that didn’t. It can be reassembled. I’m interested in albums that don’t quite exist, so another possibility would be … is the Guns N’ Roses album called Chinese Arithmetic?

SFBG It’s Chinese Democracy.

JC Chinese Democracy. "Chinese Arithmetic" is an Eric B. and Rakim song. The Guns N’ Roses CD which has been in the offing for 15 years — I think that would be a fun one to write a book about as well.

LIT CRAWL 2008: THE BEST OF THE BELIEVER

with Joshua Clover, Jessica Fisher, Troy Jollimore, and Melinda Mellis

Sat/11, 8:30–9:30 p.m.

Latin American Club

3286 22nd St., SF

www.litquake.org

Bend Sinister

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› a&eletters@sfbg.com

With Litquake fast approaching and his new book hitting the shelves, the time is right to check in with San Francisco writer, comedian, and reluctant self-help guru, Bucky Sinister. Yes, you heard that right: self-help guru. Move over Dr. Phil and Dr. Drew and every other faux-folksy TV platitude-puss. Mr. Sinister has the kind of wisdom — and writing skills — that can only come from experience. Below, he talks about creativity, redemption, and Get Up: A 12-Step Guide for Misfits, Freaks, and Weirdos (Conari Press, 176 pages, $14.95).

SFBG How did you come to write a 12-step book?

BUCKY SINISTER I’ve been sober for six years, and I was doing shows about my experiences. One of the editors at Conari Press saw me and asked if I wanted to write a book.

SFBG How is Get Up different from other 12-step books?

BS When I was an addict, there were two things that kept me out of programs. One, I thought, "If I get sober, I won’t be able to write anymore." And two, I thought, "If I join, they’re going to try and make me believe in God." But I found out those things weren’t true. That’s what this book is about. You don’t have to believe in God and you don’t have to stop being creative to get sober.

SFBG As an atheist, how do you get around the higher power question?

BS My main thing is something I call the Ideal Image. A lot of the things we admire in people we don’t have in ourselves. But then you tell yourself these qualities are within your power. You’re going to have to work on it. But if you keep that Ideal Image number one in your mind, it’ll guide you. The same way that religious people have God.

SFBG Not to put you on the spot, but what are some Bay Area writers you think people should go out and read?

BS David Lerner, Eli Coppola, and Jack Micheline — he’s Matt Gonzalez’s favorite poet, by the way. You should probably also include Vampyre Mike Kassel — that guy was something.

Also, there’s Michelle Tea, Beth Lisick, Daphne Gottlieb, and Alvin Orloff.

SFBG Why do you like them?

BS They’re all different, but if you put them all in an anthology, you get a pretty good idea of what it’s like to live in SF.

SFBG Some of your short stories are compressed like poetry. Where did you learn to write prose that way?

BS I learned to write from Jon Longhi, a Bay Area writer. When I was younger, I wanted to do a pop transgressive thing, like Dennis Cooper’s [short story] "Hitting Bedrock." There’s no redemption in the kind of stuff I was reading when I was learning to write fiction.

SFBG How would that tie in with what you’re doing in Get Up?

BS Being in my 20s, I was looking to shock people. Now I’ve come to be at peace with myself more and I don’t just want to freak someone out. The goal of Get Up is to help people. Fuck, I never had that goal before.

LIT CRAWL 2008: THE BABBLE-ON READING SERIES PRESENTS THE TITANS OF ONLY-IN-SAN FRANCISCO LITERATURE

Sat/11, 8:30 p.m.

Dog Eared Books

900 Valencia, SF

(415) 282-1901

www.litquake.org

Hang on

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REVIEW Sometimes dance is so dense, so fast-paced, or so convoluted you can’t grasp what the heck the choreographer had in mind. So you throw in the towel and go along for the ride. Such was the case with the Sept. 18 performance by Robert Moses’ Kin at Yerba Buena Center for the Arts.

The clearest of the three pieces on view, Approaching Thought, showcased most cogently why Moses’ reputation has been growing by leaps and bounds: he creates intriguing ensemble opportunities for individually strong performers. If steroid-pumped dancing shaped into formal cohesion is your cup of chai, Moses is your man. In Thought, Moses first introduced three couples individually, then let them loose into a hurricane of flips, kicks, hops, and rebounding meltdowns. They watched each other or provided backup as if in a ballet — or a rock concert. Newcomers Caitlin Kolb impressed with her integration of gymnastics into dance; Brendan Barthel, with his attack and the softest of feline jumps.

The world premiere, Toward September, could be considered the son of Thought. With nine dancers, volatile connections became more fleeting, but the web they spun was also messier. Circle, line, and star patterns periodically linked the dancers. In the second half, something like lyricism lit up a duet between Kolb and Barthel. But at a half-hour, September couldn’t sustain itself, not even with this talented group. Jokes Like That Can Get You Killed was too subtle for its own good. Dealing with the slippery topic of appropriate and inappropriate language — it’s a Stanford commission — the work was overloaded with visual, aural, and movement information. But Austin Forbord’s visuals — consisting of bobbing heads of every persuasion — were fun.

Moses collaged the program’s music primarily from online sources — which must have felt like browsing a candy shop. But the choreographer grabbed too much and made it into far too little.

Knuckleballin’

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› a&eletters@sfbg.com

REVIEW I don’t know if it helps to have a strategy at the San Francisco Fringe Festival. The nature of this annual animal — the 17th installment opened Sept. 3 — resists forethought. You study the program, listen to the buzz while getting yours on in the Exit Theatre Café, read the audience reviews online, but in the end you never know what you’ll get. This year I led with my gut and — it being that kind of year — decided to go for all the dark stuff: the ugly, the brutal, the profane. So I started with clowns.

In truth, the choice to see physical comedy troupe Pi’s After-Party on opening night had less to do with anything inherently transgressive about clowns than with the juggling, which I’d glimpsed at the Fest’s Sneak Peak show last month, and which was great enough to merit a second viewing. I could watch those jugglers for hours: the courage, the concentration, the ingenuity, the balls. Also the bowling pins and knives. A glow-in-the-dark routine was nearly balletic; a bloody mishap with the blades, almost operatic — if in a jocular, low-key sort of way.

As it turned out, the rest of the troupe’s routines, while uneven — a few bits felt either too familiar or underdeveloped — offered fresh and fine moments, with antics delivered expertly by a youthful, progressively endearing ensemble. Themes touching my heart included varied use of a casket and several walk-on appearances by the Grim Reaper. The grand finale — an all-out bone-crushing melee done in slow-mo — could have gone all night judging by audience guffaws and my own joyful tears. These are serious clowns, and their work is extremely silly.

The evening only got better and darker as I headed into Knuckleball, a drama whose sophisticated, thematic blend of love and baseball begins, naturally enough, with a star-spangled blowjob. This excellent two-hander, produced by New York’s EndTimes in association with Mortals Theater, is the best dramatic work I’ve seen at any Fringe. It’s one uninterrupted, dynamic, wildly unpredictable conversation between Ross (Shawn Parsons) — a Midwestern welder whose former glory days of high school baseball are overshadowed by the loss of his teammate and best friend — and his high-class girlfriend Trish (Judy Merrick) — whose polyglot, jet-set life masks a sordid past Ross must unexpectedly confront. Sounding distant echoes of Tennessee Williams and maybe Richard Greenberg, William Whitehurst’s hard, unsparing, humorous, and humane play, sharply directed by Jeremy Pape, is lit up by two fine, gutsy, focused performances that grip from the first and don’t let go.

Next came My Friend Hitler, rounding out the evening with swastikas and a wicked little footnote to the history of the Third Reich. Yes, with friends like these, Ernst Röhm — the head of the Nazi Party’s paramilitary brownshirts, executed by Hitler’s minions in 1934 in the "Night of the Long Knives" purge — needed no enemies. But are we meant to feel sorry for Röhm? Hardly. Are we meant to sympathize with longtime friend Adolph’s tough choices? Nah. In this solo performance, inspired by Yukio Mishima’s play and delivered by Washington, DC performer Zehra Fazal in Hitler drag, there’s not much to latch onto beyond the (unconvincingly personalized) political machinations of a waxing tyrant. Larger themes remain indistinct in this set of one-sided conversations, which Fazal delivers with animated but histrionic conviction. Hard to believe Nazis could be so dull, but maybe there’s a political lesson in that somewhere.

The following night’s fare included two back-to-back solo shows by women travelers. With the sparest of stage properties and a cheery but overly static stage presence, Katherine Glover details adventures in Central America, Europe, and Africa in No Stranger Than Home. These rarely rose above what you might expect to hear from a 20-something, white, middle-class American woman, but to her credit Glover is not entirely unconscious of this, using it to advantage on occasion. My Camino, by Canadian Sue Kenney at least takes a stab at mise-en-scène by reutf8g the story of her 780-km trek across a medieval Spanish pilgrimage route while walking on a treadmill. Perhaps the most affecting aspect of Kenney’s natural delivery is her understated treatment of her private sorrows.

A trip to the Center for Sex and Culture ended night two with the lighthearted yet evangelical infomercial/tutorial/educational variety act, Peg-Ass-Us, a duet by a real-life couple exploring the joys of pegging (which Webster’s declines to define, but involves a woman with a strap-on and a receptive partner). Sporting Barney-esque songs, a little audience participation, and lots of lube, it actually lasts longer than sex, which may be a drawback.

SAN FRANCISCO FRINGE FESTIVAL

Through Sun/14

For the schedule and details, go to www.sffringe.org

Democracy in St. Paul

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› news@sfbg.com

ST. PAUL, Minn. — The bright white light of flash bombs can be seen everywhere among the scattering crowd. Loud explosions of concussion grenades mix with the lighter, metallic tinkling of tear gas canisters bouncing along the pavement. Lines of police dressed in full riot gear stretch beyond the sulfur-green clouds of smoke bombs. Shouts come from all directions in the darkness, suddenly lit up like a war zone.

"What are you doing? We’re peaceful!" some people scream.

"Turn around! Go back!" police shout.

People are scattering now despite cries from some protesters to stay together. As they retreat, demonstrators bump into police lines blocking off escape routes. The police — on horses, motorcycles and bicycles, in squad cars, even driving dump trucks with lowered snowplow blades — attempt to herd the crowd.

"No more tear gas!" some people yell as they try to escape, their eyes red and watery as medics attempt to help amid the chaos. Others scream, "Where do you want us to go?" as officers plug them with mace.

Still others are getting angry. "Fuck you, pigs!" they shout in defiance, attempting to hold their ground, at times hurling projectiles at the police as the explosions continue.

Despite attempts by police to herd the crowd, people are running wild through the neighborhoods surrounding the Minnesota Capitol Building in St. Paul. They dart through parking lots and unblocked streets, trying to escape and hoping to regroup. Cars screech to a stop and bystanders are swept into the mass as they, too, attempt to sidestep the onslaught of police firing from all directions.

Beginning with nearly 1,000 people, this demonstration has been reduced to around 200. It started earlier as an antiwar rally on the Capitol lawn, the latest in a week of protests and civil disobedience, a citizen response to the Republican National Convention taking place at the Xcel Energy Center in St. Paul. It is Sept. 4, which means John McCain would soon be inside, offering his version of the next four years of America.

By the end of the convention, more than 800 people, including journalists, street medics and legal observers, will have been arrested in RNC-related protests, many having experienced a similar use of force by police.

There had been showdowns between zealous police and protesters all week.

On Aug. 29, police raided the headquarters of the RNC Welcoming Committee, an anarchist organization that says it was here to provide assistance to people who wanted to disrupt the convention through direct action and civil disobedience.

Police said the raid was the culmination of an undercover operation that began a year ago, in which officers claim to have heard discussions about plots to disrupt the convention. During that raid and subsequent raids of the homes of some local activists, police said they found caltrops for popping tires, buckets of urine to throw on police, and hand links for creating human barricades, among other items that could potentially be used to disrupt the convention.

The RNC Welcoming Committee refuted the police claims. "The raid was an effort to derail RNC protest organizing efforts and to intimidate and terrorize individuals and groups converging in the Twin Cities to exercise what are supposed to be their basic civil rights," said Tony Jones, a member of the group.

"We are not the terrorists," another spokesperson later said. "The terrorists are inside the Xcel Center."

Among some 10,000 protesters in St. Paul last week — far more than the contingent that protested at the Democratic National Convention the week before — was a strong contingent of self-proclaimed anarchists, whose direct-action style of protesting led to a near-continuous conflict with police. This became the focus of local and national media coverage, and while to some degree it represented the vibe on the streets, there were also thousands who came to engage in peaceful civil disobedience.

Despite last-minute revisions to the RNC schedule, thousands gathered on Sept. 1 for the March on the RNC protest — the largest of the week — to kick off the opening day of the convention. Throughout the day, confrontations broke out between police and autonomous groups of protesters attempting to block roads and bridges around the city. Some became violent, and there were mass arrests.

Tuesday night, the Poor People’s March For Our Lives" protest provoked confrontation, when several hundred people who marched to the free speech "cage" — a barricaded area outside the Xcel Energy Center reserved for protesting — refused to disband after police issued three dispersal orders. Like the previous day, police began firing tear gas into the crowd, eventually pushing the people to a park, where some 60 were arrested.

The Sept. 4 rally was permitted, but the march was not. The Twin Cities Anti-War Committee, which organized the event, made clear from the beginning it intended to march to the Xcel Energy Center to try to disrupt McCain’s acceptance speech.

At the rally, which preceded the march, a speaker commenting on the mass arrests of protesters asked the crowd, "Are the people responsible for the criminal war on Iraq and the war at home on the poor ever held accountable for their actions?"

"No!" came the reply.

Police had the rally surrounded and intermittently plucked people from the crowd, placing them under arrest for unknown reasons — the most common charges were unlawful assembly, felony property damage, and felony riot. Large clusters left the main body of the rally and surrounded the police, prompting tense stand-offs as the police removed those under arrest.

"Stay together," Katrina Plotz, an organizer with the Anti-War Committee, screamed from the stage. "They’re trying to steal our protest — we have to ignore the police intimidation."

What became a battlefield here in the streets of St. Paul began with a series of sit-ins, as impenetrable police lines continually stifled marchers not looking for a serious fight with police. Frustrated with repeatedly being halted — a slow process in which police used horses to divide groups and arrest only some protesters — demonstrators engaged in an improvised maverick march that went wherever it could, for as long as it could.

Now, in the quieter moments between concussion bomb blasts that pushed the group toward its ultimate fate in the Ramsey County Jail, a small debate broke out among some of the protesters about how effective their direct action was at this RNC.

"It makes sense at a WTO conference like Seattle in 1999, where policymaking can actually be halted," one said of the police presence. "But more than anything else the RNC is ceremonial."

Still, as the police ultimately herded this crowd onto a bridge that police then blocked on both sides before placing everyone under arrest, it was clear those here tonight were angry. Judging from chants throughout the week, most felt they could not meaningfully participate in the political system in any other way. They obviously wanted to be heard.

"The whole world is watching! The whole world is watching!" they shouted as police shot pepper spray into the crowd, forcing its last few steps onto the bridge.

This report first appeared in the Louisville Eccentric Observer. Sam Stoker is a freelance reporter based in Chicago. Like many journalists covering the protests — including Amy Goodman and two of her DemocracyNow! producers — Stoker was arrested and charged with "presence at an unlawful assembly." Police confiscated his notes and camera gear.

The filth and the fury

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› a&eletters@sfbg.com

Apologies to all Nathaniel Hawthorne and Herman Melville fans out there, but the American novel didn’t get good until it shook off the last vestiges of Puritanism and risked a certain shock factor. It wasn’t just the authors pushing potentially offensive social-realist (Stephen Crane, Theodore Dreiser, Upton Sinclair) or unflattering social-elite-portraiture boundaries (Edith Wharton, Henry James, etc.) who made the upstart nation’s lit suddenly comparable to the Old World’s new output. By the dawn of the 20th century, non-rabble-rousing Yank fiction (not to be confused with today’s street-corner favorite tabloid, Yank) had also matured stylistically. Still, it’s those "dirty books" that somehow still stick out in well-read readers’ back pages. American censorship battles in the 20th century were, until well into the sexual revolution, largely fought on literary terrain.

Barney Rosset, the subject of new documentary Obscene, should be canonized by First Amendment fans as the patron saint of key mid-20th-century obscenity cases. As founder of Evergreen Review and Grove Press, this "smut peddler" published everyone from Harold Pinter to Octavio Paz to Kathy Acker, as well as a whole lot of unapologetic porn (mostly the Victorian kind). No wonder Rosset was behind some of the central court struggles against censorious US standards for both literature and movies. He consorted with yippies and Black Panthers, produced close friend Samuel Beckett’s only film (1965’s Film), and was called a "tragic hero" by his own analyst (one of many). He is an interesting enough guy that one wishes codirectors Neil Ortenberg and Daniel O’Connor’s admiring portrait was longer — it gets the career highlights down but barely touches on what sounds like an equally colorful personal life.

Weaned on the radicalism of Depression-era East Coast experimental schools, Rosset was an Army combat cinematographer during World War II. He returned home to produce 1948’s virtually unknown Strange Victory — a movie about American racism so incendiary that only one New York City theater would consent to show it. Having been checked out by the FBI as a possible "Communist filth racketeer" while in grammar school, he was on familiar ground when he commenced the first of many legally challenged literary ventures in the late 1950s. Evergreen Press republished Allen Ginsberg’s suppressed epic poem Howl; Grove launched US printings of D.H. Lawrence’s Lady Chatterley’s Lover and Henry Miller’s Tropic of Cancer, both already decades-old yet still banned on our shores. Other causes célèbres included William S. Burroughs’ Naked Lunch, The Autobiography of Malcolm X (published just after his assassination), and Che Guevara’s diaries (which angered somebody enough to get Grove’s offices bombed).

As if this wasn’t drama enough, Rosset’s business and personal fortunes experienced considerably more disorder as the turbulent ’60s turned into the oversatiated ’70s. Importing a Marxist quasidocumentary art film from Sweden, 1967’s I Am Curious (Yellow), made cinema safe for sex after protracted court battles. It also made millions, which perversely hurt Grove in the end — forcing an expansion that proved disastrous, particularly when 1968 sequel I Am Curious (Blue) bombed. The CIA put Rosset under surveillance and women’s liberationists assailed his catalog as sexist, yet threatening calls and sniper fire at his home did not exactly discourage his alcohol and amphetamine abuse. He was even fired from Grove itself after a supposedly friendly takeover.

Too bad Obscene just skims over the less-public chapters in its subject’s life, like his four marriages. Now a dapper and delightful old man, Rosset has long since burned through the last of many fortunes made and lost. He’s broke but blithe about it, as if cocooned by admiration — the eccentric lineup of praise-singing interviewees here include Jim Carroll, John Waters, Amiri Baraka, Erica Jong, and Gore Vidal. Perhaps the best testaments to Rosset’s character, however, are priceless excerpts from a cable-TV interrogation in which he responds to actual smut peddler Al Goldstein’s exasperatingly crude questions ("How do you get sucked into marriage?" being the least of them) with charming, earnest self-examination.

OBSCENE: A PORTRAIT OF BARNEY ROSSET AND GROVE PRESS

Opens Fri/5

Nightly at 7, 8:45 p.m. (also Sat–Sun, 3, 5 p.m.), $5–$10

Roxie Theater

3117 16th St., SF

(415) 431-3611, www.roxie.com

Death and the maiden

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› kimberly@sfbg.com

REVIEW Somewhat eclipsed by the mob scene upstairs at "Frida Kahlo," the San Francisco Museum of Modern Art’s "The Art of Lee Miller" abounds with riveting images — not least those of the late photographer herself, who was, at different times, a nude model for her father, a high fashion mannequin for Vogue, and a muse and collaborator for her onetime lover Man Ray. Many will fix in your mind long after this sizable show ends — the tattered window into an otherworldly Egypt of Portrait of Space (1937), the chorus line of dangling rat posteriors in Untitled (Rat Tails) (1930), and the persistently chic English ladies in wartime protective headgear of Women with Fire Masks, London (1941).

But two Miller images — sensational were they not so sober — bid you return to examine them further: The Suicided Burgermeister’s Daughter, Leipzig, Germany (1945) and Untitled [Severed Breast from Radical Mastectomy] (circa 1930). Both play morbidly within the haunted dreamscapes of surrealism, teasing out a certain tongue-in-cheek formalism, or, in the case of the portrait of the deceased fräulein, upend classical aesthetic values with a detachment that’s chilled to the bone and coolly black-humored.

Experimenting with architecturally focused abstraction, dadaism, and surrealism in the early ’30s, during her Parisian tryst with Man Ray, Lee said she was working as a medical photographer in the city when she managed to spirit away a breast amputated in a mastectomy operation from a local hospital. Back at the studio she photographed it two ways: once with its sagging skin-side exterior facing her camera, and again with its gory innards threatening to spill out like kidney pie. In both images the breast lies in an elegant ivory plate on a creased, innocuously striped, lightly grid-printed place mat, with a fork and knife laid out for an imagined meal. The two perspectives on print are displayed side by side, as if to ironically mimic the natural placement of these mammaries. If not for the card, one would mistake the slab on the plate for a somewhat unappetizing kidney pie or pig’s ear. Whitney Chadwick, the author of Women Artists and the Surrealist Movement (Thames & Hudson, 1991), described Miller re-envisioning this breast "not as an object of male desire, but as dead meat," and it does seem as if Miller sought to load these life-giving symbols of nurturance and desire with connotations of vulnerability and sacrifice. She takes the dismembered body part’s symbolism to its bitter end — while referencing the common surrealist obsession with those primal glands as well as the Catholic iconography of St. Agatha, who is often pictured proffering her plated breasts to devout viewers. The frequently and easily commodifiable body parts are served up for your visual consumption.

Exhibition catalog author Mark Haworth-Booth points to the surrealist notion of "convulsive beauty" and the movement’s general fascination with effigies in reference to Miller’s stunningly lit and composed The Suicided Burgermeister’s Daughter, shot during her tenure as the only female photojournalist allowed into combat during World War II. The body’s hair, skin, brow, pretty lids, and steepled nose evoke the eternal appeal of an angel aloft above a headstone. Her arms caress the front of her heavy wool Nazi nurse’s coat. Her lips, unnaturally pale and marble-like, are slightly parted, revealing perfect teeth with a whiff of inadvertent eroticism, and she lies on a leather couch — on which the one distended button and a small rip in the leather arm are the only hints of decay.

Most intriguing, Miller seems to have blurred the area above the body, making it appear as if a fine mist or fog is descending on the prone form. In the accompanying original dispatch for Vogue, the magazine she once posed for and later reported for, Miller writes of "the love of death which is the under-pattern of the German living caught up with the high officials of the regime," text that went unpublished in the magazine. The careful formality of Burgermeister’s Daughter‘s composition brings to mind and counterpoints those of more recently deceased Germans: Gerhard Richter’s paintings of the also-suicided members of the Baader-Meinhof gang. Yet, with Burgermeister’s Daughter and Untitled, it’s hard to imagine another artist so associated with the temporal flash of fashion making images as powerful and as fueled by the death urge.

THE ART OF LEE MILLER

Through Sept. 14.

Mon.–Tues., Fri.–Sun., 11 a.m.–5:45 p.m.; Thurs., 10 a.m.–8:45 p.m.

San Francisco Museum of Modern Art

151 Third St., SF

$7–<\d>$12.50, free for members and 12 and under (free first Tues.; half price Thurs., 6–8:45 p.m.)

(415) 357-4000, www.sfmoma.org

Fall Arts Preview 2008

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> johnny@sfbg.com

I don’t know about you, but I hear something is happening in early November. Since I can’t quite identify exactly what it is, let’s focus on all the events around it this fall — especially the spaces on stages and screens and pages and in museum and gallery rooms.

A little birdie tells me this fall will be propagandized, rather than purely politicized, into infinity. In times like these, it helps to have art that finds a realm outside the false promises, a place from which to look back at our society — including the politicians who try to rule it — and say: you better perform!

That’s the case this week’s fab four cover stars, Guillermo Gómez Peña, Mattilda Bernstein Sycamore, JoAnn Selisker, and Tim Sullivan. This quartet of singular creative forces is united in using imaginative performance to reject inhibiting norms.

Gómez Peña and his group La Pocha Nostra are bringing Mapa/Corpo 3 — an interactive ritual involving "political acupuncture" that was banned in the United States for three years — to Theater Artaud as part of Litquake and the Living Word Festival. At SF Camerawork, they’ll also be trying out what they call performance karaoke, which is sort of an aesthetic, political, and ethical update on the popular game Twister. There, they are part of "I Feel That I Am Free But I Know I Am Not," an extended exhibition (curated by Chuck Mobley) that also includes some live video by Sullivan, whose photographic and video work looks at everyday imagery and familiar pop iconography from new and sometimes hilarious angles.

New views of everyday pop banality are also JoAnn Selisker’s forte. Presented by Litquake and ODC, her latest piece, Off Leash: Who’s a Good Girl? uses text and dance to explore the relationship between dogs and their best frenemy, humans. Everything goes full circle with Mattilda Bernstein Sycamore — you can see some of Gómez Peña’s flair for radical sexual and political performance in his past activism with Gay Shame, and like Sullivan and Selisker, his image doesn’t come from Macy’s. In his new novel, So Many Ways to Sleep Badly (City Lights, 256 pages, $15.95), he shows readers a San Francisco that Frommer’s doesn’t know about.
This fall, Gómez Peña, Bernstein Sycamore, Selisker, and Sullivan are just part of a blitz that’s bringing everything from multiple Chinese art exhibitions and film programs to the premiere of Gus Van Sant’s Milk. Fasten your seatbelts, it’s going to be a bumpy season.


>>Connect four
Cover stars: A quartet of our favorite artists and performers sounds off


>>Diverse moments
Dance: Highlights run from modern to the Bard
By Rita Felciano


>>Curtain calls
Stage: Theater gets political, playful, potent
By Robert Avila


>>Vizzy with the possibilities
Visual Art: We scope out the promising shows
By Katie Kurtz, Kimberly Chun, and Johnny Ray Huston


>>Sino the times
Visual Art: Bay Area museums and galleries home in on Asia
By Glen Helfand


>>Olympic disc toss
Music: Will these new music releases go far or fall flat?
By Kimberly Chun and Johnny Ray Huston


>>Stage names
Concerts: Got live if you want it — and you do
Johnny Ray Huston and Kimberly Chun


>>“Daughter” goes to the opera
Classical: Amy Tan revamps her bestseller. Plus, more classical picks
By Ching Chang


>>Forecast: blackout
Clubs: The season’s prime parties offer plenty to fall down about
By Marke B.


>>Autumn reels
Film: 10 big-screen release dates to remember — for better and worse
By Cheryl Eddy


>>Cinemania
Film: 50 ways to rep film this fall
By Johnny Ray Huston


>>Notes of a dirty old man
Lit: Or, a portion from a wine-stained notebook
By Charles Bukowski

>>FALL FAIRS AND FESTIVAL GUIDE
More festive events than you can shake a bare tree at
By Duncan Scott Davidson, Kat Renz, and Ian Ferguson

Cava22

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› paulr@sfbg.com

If, like me, you occasionally succumb to the temptation to judge a restaurant by its name, you might suppose that Cava22 is some kind of champagne bar … all right, a cava bar, cava being the word the Spanish came up with to describe their méthode champenoise–style sparkling wines. And you wouldn’t be completely wrong; the place, opened last winter by the Valle brothers (Ramón and Samuel) and Roger Magaña in a cavernous Mission District setting that had previously been the home of Bahia Restaurant, does offer a token selection of sparkling wines, including a rather wonderful espumosa de muscatel from Reymos ($7 a glass): a bit on the fruity-sweet side, but not cloying.

But despite the name, the big deal at Cava22, booze-wise, isn’t the selection of cavas and other sparkling wines. The big deal is tequila, of which several dozen varieties from the different age groups (blanco, reposado, añejo) are offered to purists and aficionados by the (shot) glass, mostly for less than $10 each. At least in this sense, then, Cava22 is the Mission’s answer to Tres Agaves in ballpark yuppieland. And since non-aficionados can be found all over town — even writing pieces like this one — the drinks menu also includes an array of margaritas and infused tequilas, along with a smattering of concoctions made with other liquors. Or you can simply turn the sheet over to find a nice selection of beer and wine. Many of the wines are from Spain and Argentina, several are available by the glass, and all are reasonably priced.

If I’m making Cava22 sound like a gigantic bar, this is because in many respects it is. Certainly it’s gigantic, a box with a high ceiling supported by a line of wooden pillars marching down the middle of the room. And certainly there’s a bar, lit by a line of bordello-red ceiling lanterns and complete with a television mounted over the door so bar patrons can watch fútbol matches on Telemundo. But there’s also chef Roman Beltran’s food; it’s good food, a sort of Spanish-Mexican amalgam, and fairly priced. That, plus the drink, plus the large number of tables, means that Cava22 is a good place to know about if you’re flying out the door by the seat of your pants, hoping to indulge one of the great pleasures available to the urban diner: that of just drifting along with friends until a suitable place presents itself, complete with an available table.

The guacamole ($5.50) disappointed me, I must say, notwithstanding the generous allotment of deeply crisped tortilla chips. It was too oniony. (I have been making guacamole often in recent weeks, and my version includes, in addition to avocados, just some minced garlic, a pinch of cayenne, a squeeze of lime juice, a pinch of salt, and some chopped cilantro. No party-crashing by onions!) On the other hand, we loved and devoured a plate of roasted garlic cloves and fig compote ($6.50) — a clever variation on the classic Spanish quince paste known as membrillo — suitable for spreading over grilled bread spears with some cambozola cheese. The cloves themselves looked a little drab, like old rubber fittings the plumber might be replacing, but roasting gave them a mellow sweetness and an almost buttery spreadability. Cambozola cheese, incidentally, isn’t as fancy as it sounds; it’s an industrial German product, with a manufactured name meant to make us think of two of its more storied relations, camembert and gorgonzola. Still, it’s tasty enough and a good value. It’s also vegetarian-friendly, as are the empanadas ($6), a pair of corn-dough canapés filled with squash and peppers and napped with a sharp-edged tomato sauce.

But this is not a vegetarian restaurant. Meat is the motif among the main courses, although there is a paella on offer along with a sizable list of seafood dishes. Typical of the meat possibilities is the Argentine milanesa ($11): thin slices of beefsteak that are breaded, fried, and served with beans and rice. The name refers to Milan, of course, Argentina having substantial Italian ancestry. In a small irony, the Italians themselves call breaded, fried filets (usually of fish or veal) "all’inglese" — "in the English fashion." So, fingers pointing in every direction here. Cava22’s milanesa steaks are profoundly breaded and fried indeed; by the time they reach the table, they’re nearly geological in their earthy crispness and twisted shapes.

Camarones à la diabla ($12), also known as prawns in spicy sauce, is one of those preparations you see on menus all over the place. Here the shrimp are peeled, which is certainly a blessing for the person eating them, and the tomatoey-looking "devil" sauce packs a real wallop. I can’t recall having a more boldly chilefied sauce in any restaurant, and I liked it. Seafood dishes include a choice of sides — beans, rice, roasted potatoes, a few others — and these are on the good side of ordinary.

Service is knowledgeable and efficient, although the dining room is so big that sitting at one of the window tables is like being near the end of a bus line: it takes some chugging to move things from kitchen to table and back again, and you can see your server coming from quite a distance. Luckily the table linens are well-starched and the street spectacle is unending: a human parade dressed every which way and heading in every direction, with many posses making stops at Papa Toby’s Revolution Café across the street, possibly to make inquiry as to the whereabouts of an interesting new tequila bar and restaurant they’d heard about.

CAVA22

Dinner: Sun.–Thurs., 5–10 p.m.; Fri.–Sat., 5–11 p.m.

3239 22nd St., SF

(415) 642-7224

www.cava22sf.com

Full bar

AE/MC/V

Noisy

Wheelchair accessible

Timothy Horn: Bitter Suite

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REVIEW At some point this summer, you’ll likely be asked — or roped into — accompanying visitors to see the Dale Chihuly exhibition at the de Young Museum. It’s a pretty series of darkened rooms with enormous blown glass forms, lit to show off a floorshow of colors and whimsical shapes. There’s nothing conceptually difficult or politically offensive in this Willy Wonka–scale display. But if it leaves you craving craftsmanship and concept, a quick trip upstairs to see Timothy Horn’s installation "Bitter Suite" should cure that.

The Australian sculptor, known for his large-scale versions of 18th-century jewelry, also has a background in glasswork. But two of the three pieces he created for this part of the museum’s Collections Connections series sparkle with sugar crystals. Horn’s objects are a response to the not-so-happy Cinderella story of Alma Spreckles, widow of millionaire sugar baron Adolph Spreckles and founder of the California Palace of the Legion of Honor. Horn’s hefty 300-pound chandelier piece Diadem is a larger-than-life, rock candy–encrusted beast hanging near Sir John Lavery’s matronly oil portrait, Mrs. Adolph Bernard Spreckles (1932). Mirrors on either side of the room create that never-ending-hallway effect, with the honey-colored chunky chandelier echoing like a lost guest at Versailles. Big enough for a small princess to ride in, Horn’s carriage, Mother-Load, is also caked in sugar crystals and shellacked light brown. Looking like a giant baked cookie confection, it’s cousin to the museum’s sedan chair (circa 1760) that once served as a phone booth in Spreckles’ home. The third piece, Sweet Thing, a grossly magnified French baroque earring with big blown-glass pearl drops, drips with unwearable glamour. In this era of comically high-priced contemporary art and Las Vegas-as-the-adult-Disneyland, Horn points us to the intersection where beauty and greed mutate together.

TIMOTHY HORN: BITTER SUITE Through Oct. 12. Tues.–Sun., 9:30 a.m.–5:15 p.m. (Fri., 9:30 a.m.–8:45 p.m.). De Young Museum, Golden Gate Park, 50 Hagiwara Tea Garden Drive, SF. $10, $7 seniors, $6 for ages 13–17 and college students with ID (free first Tues.). (415) 750-3600, www.famsf.org/deyoung

Millennium

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› paulr@sfbg.com

Considering that San Francisco is the center of the vegetarian universe and home to one of the country’s first, greatest, and most durable vegetarian restaurants — Greens — it has long seemed faintly odd to me that we don’t have more Greens-like places: restaurants that reconcile the vegetarian impulse (with its complex ecological and ethical components) and high style. We do have Millennium, at least, and maybe its sustained excellence has scared off would-be copycats and competitors.

Millennium isn’t as old as Greens, which turns 30 (!) next year, but it’s been around the block a few times — in fact, it’s even changed blocks. The restaurant opened in 1994 in a modest Civic Center setting; its neighbors then included, a few steps away, Ananda Fuara, a cheerfully plain spot whose curry-scented asceticism embodied what many people might have thought was a fundamental quality of vegetarian restaurants. But about five years ago, Millennium moved into much more sumptuous digs in the Hotel Savoy (now the Hotel California) at the edge of the theater district. In doing so, it displaced a French restaurant I’d long liked, Brasserie Savoy, but this sin can be pardoned, if only because there are plenty of good French restaurants in this city, but only one Millennium.

Millennium is special — but why? The setting is handsome, certainly — and not too different from its Brasserie Savoy days — but it doesn’t call attention to itself beyond a gracious spaciousness, gently partitioned with drapings of gauze and lit by netted cylinders that dangle from the high ceilings like hemp hams being air-cured. Noise is carefully controlled despite the hard tiles of the checkerboard floor. The space tells people: this is a nice place, a serious restaurant, and we want it to look good, but we spend most of our resources of money and energy on the food.

And the food is marvelous. It is elegant, nuanced, interesting, and is the kind of food you would be sorely tempted to offer to a meat-eater without disclosing there’s no meat in it — nor butter, eggs, cream, or any other animal product — to see if the meat-eater noticed. (My bet would be, probably not.) It’s also the kind of food you’d never make at home, even if you knew how; the wealth of emulsions, purées, essences, and flavored oils is a triumph of saucing and reflects an investment of time and skill that make the best restaurant kitchens what they are and reminds us that some gastronomic experiences remain unique to restaurants. (Millennium’s chef, Eric Tucker, has been running the kitchen from the beginning.)

One of the few dishes, perhaps the only one, I might have had a hope of recreating at home was a platter of seared romano beans ($5.75) — flat green beans — sprinkled with a mince of sundried tomato and dabbed with a rich black-olive tapenade. The gnocchi ($10.25), too, might just be within reach; these swam (with a cohort of similarly sized white beans) in a creamy morel mushroom sauce, with swatches of whole mushroom laid on top. (Morels are often described as resembling honeycombs, but they can also have the look of tiny brains.)

On the other hand, I would never attempt a dish like the black bean torte ($10.25), a disk-shaped layering founded on a whole-wheat tortilla and including caramelized plantains, a ladling of smoky black-bean puree, and some cashew sour cream. Rolling away from the torte’s front door was a carpet of habañero-pumpkin salsa verde, while a salsa of strawberries and jicama completed the ensemble. At last, somebody using the tartness of seasonal strawberries in a savory rather than sweet sense!

As at many places around town lately, Millennium’s menu offers excellent mix-and-match possibilities: you can make a nice little dinner for yourself with a couple of the smaller courses. But the main dishes do not disappoint; they’re substantial and satisfying, and because they don’t rely on meat, they’re neither heavy nor oversimple. While the best meatless cooking, for me, involves dishes that traditionally don’t have meat and don’t bother with substitutes, we were impressed by the meatiness of spice-rubbed tempeh torpedoes ($22.95), blackened and plated with smashed potatoes and a mélange of summer squashes in a lemon-caper sauce of cashew cream. Also good was a napoleon ($22.95) of polenta-crusted zucchini spears, surrounded by white beans, braised baby carrots, and a corn-zucchini hash in a coconut-milk sauce.

The flavor palette draws on a world of influences. The kitchen has been known to use zatar, a spice blend common in the Middle East, and the value of seasoning practices from south and southeast Asia is certainly recognized. But the dominant flavorings are from the Mediterranean basin. This is particularly true of the dessert menu — but this is particularly not a criticism of the dessert menu, since making any sort of dessert at all without cream or butter is a formidable undertaking, and making a dessert that would be exceptional at any restaurant is nothing short of astounding.

Millennium offers such a dessert. It is the lemon trifle ($8.25), a slice of rum-soaked walnut cake, topped with lemon cashew cream and capped off by a helmet of basil ice cream (also made with cashews) that reminded me of a pesto that had died, gone to heaven, and been reincarnated as a sweet. Its strange and alluring radiance half-obscured an equally worthy panna cotta ($8.25), a pearly disk of coconut milk and rosewater served with raspberries, an intense apricot emulsion, and a pat of chocolate-raspberry sorbet.

The patronage is surprisingly and pleasingly heterogeneous in age and affect. Having developed a mild case of hipster fatigue from Mission restaurants, I was relieved to see even younger people dressed nicely but unaffectedly at Millennium. They, like we, came for the food, stayed for the trifle, and left happy.

MILLENNIUM

Dinner: Sun.–Thurs., 5:30–9:30 p.m.; Fri.–Sat., 5:30–10 p.m.

580 Geary (in the Hotel California), SF

(415) 345-3900

www.millenniumrestaurant.com

Full bar

AE/DC/MC/V

Pleasant noise level

Wheelchair accessible

Lit: Commie Girl rips OC, invades SF

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By Kat Renz

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Commie Girl on the OC: “It took Senor Schwarzenegger’s propositions, overwhelmingly denied through the rest of the state and overwhelmingly approved here, to make me see just how willingly I’d blinded myself. It’s not the conservatism that bothers me: it’s the nastiness. The nattering classes I’d thought were fringey were in fact the decision makers.”

First off, what a great word: nattering. Second, really? I couldn’t believe Commie Girl — a.k.a. Rebecca Schoenkopf, a.k.a. “the black widow/queen bee of alternative journalism”(Orange Country Register) — claimed forced ignorance for nine years. “ ‘That’s a bad rap’,”she told me, describing her excuses over the phone from the porch of her new-as-of-eight-days home in LA. “ ‘We have a lot of Republicans, but we’re electing Democrats in central county and blah blah blah.’ But no, I was wrong. I was totally, totally wrong.”

It seems perfect timing: Schoenkopf’s inaugural book — Commie Girl in the OC (Verso Press, 2008), a compilation of scathing tales of Orange County high and low culture written under her leftie-chick moniker – was published just as she’s moved out of the OC. When I spoke with Commie Girl, she’d just finished whirlwindedly unpacking her boxes among the blue-violet jacaranda trees and 1930’s Spanish bungalows of Los Angeles’s Wilshire ‘hood. Her relocation effectively wrapped up a 12-year tenure at the Orange County Weekly and ushered in a new one as editor of Los Angeles City Beat.

But rewind a decade, when Commie Girl was born after taking over an OC Weekly nightlife column. Schoenkopf insisted her commentary be told through her unique filters: a 25-yr-old socialist, Catholic-Jewish, educated, single mother. About five years later, a little partied-out, her column evolved into pure politics.

The Fourth of July in Rock Rapids, Iowa, 1940-53

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The good old days in Rock Rapids, Iowa,
the Fourth of July, l940-53

By Bruce B. Brugmann

(Note: In July of l972, when the Guardian was short a Fourth of July story, I sat down and cranked out this one for the front page on my trusty Royal Typewriter. I now reprint it each year on the Bruce blog, with some San Francisco updates and postscripts.)

Back where I come from, a small town beneath a tall standpipe in northwestern Iowa, the Fourth of July was the best day of a long, hot summer.

The Fourth came after YMCA camp and Scout camp and church camp, but before the older boys had to worry about getting into shape for football. It was welcome relief from the scalding, 100-degree heat in a town without a swimming pool and whose swimming holes at Scout Island were usually dried up by early July. But best of all, it had the kind of excitement that began building weeks in advance.

The calm of the summer dawn and the cooing of the mourning doves on the telephone wires would be broken early on July Fourth: The Creglow boys would be up by 7 a.m. and out on the lawn shooting off their arsenal of firecrackers. They were older and had somehow sent their agents by car across the state line and into South Dakota where, not far above the highway curves of Larchwood, you could legally buy fireworks at roadside stands.

Ted Fisch, Jim Ramsey, Wiener Winters, the Cook boys, Hermie Casjens, Jerry Prahl, and the rest of the neighborhood would race of their houses to catch the action. Some of them had cajoled firecrackers from their parents or bartered from the older boys in the neighborhood: some torpedoes (the kind you smashed against the sidewalk); lots of 2 and 3-inchers, occasionally the granddaddy of them all, the cherry bomb (the really explosive firecracker, stubby, cherry red, with a wick sticking up menacingly from its middle; the kind of firecracker you’d gladly trade away your best set of Submariner comics for).

Ah, the cherry bomb. It was a microcosm of excitement and mischief and good fun. Bob Creglow, the most resourceful of the Creglow boys, would take a cherry bomb, set it beneath a tin can on a porch, light the fuse, then head for the lilac bushes behind the barn.

“The trick,” he would say, imparting wisdom of the highest order, “is to place the can on a wood porch with a wood roof. Then it will hit the top of the porch, bang, then the bottom of the porch, bang. That’s how you get the biggest clatter.”

So I trudged off to the Linkenheil house, the nearest front porch suitable for cherry bombing, to try my hand at small-town demolition. Bang went the firecracker. Bang went the can on the roof. Bang went the can on the floor. Bang went the screen door as Karl Linkenheil roared out in a sweat, and I lit out for the lilacs behind the barn with my dog, Oscar.

It was glorious stuff – not to be outdone for years, I found out later, until the Halloween eve in high school when Dave Dietz, Ted Fisch, Ken Roach, Bob Babl, and rest of the Hermie Casjens gang and I made the big time and twice pushed a boxcar loaded with lumber across Main Street and blocked it for hours. But that’s another story in my Halloween blog of last year.

Shooting off fireworks was, of course, illegal in Rock Rapids, but Chief of Police Del Woodburn and later Elmer “Shinny” Sheneberger used to lay low on the Fourth. I don’t recall ever seeing them about in our neighborhood and I don’t think they ever arrested anybody, although each year the Rock Rapids Reporter would carry vague warnings about everybody cooperating to have “a safe and sane Fourth of July.”

Perhaps it was just too dangerous for them to start making firecracker arrests on the Fourth – on the same principle, I guess, that it was dangerous to do too much about the swashbuckling on Halloween or start running down dogs without leashes (Mayor Earl Fisher used to run on the platform that, as long as he was in office, no dog in town would have to be leashed. The neighborhood consensus was that Fisher’s dog, a big, boisterous boxer, was one of the few that ought to be leashed).

We handled the cherry bombs and other fireworks in our possession with extreme care and cultivation; I can’t remember a single mishap. Yet, even then, the handwriting was on the wall. There was talk of cutting off the fireworks supply in South Dakota because it was dangerous for young boys. Pretty soon, they did cut off the cherry bomb traffic and about all that was left, when I came back from college and the Roger boys had replaced the Creglow boys next door, was little stuff appropriately called ladyfingers.

Fireworks are dangerous, our parents would say, and each year they would dust off the old chestnut about the drugstore in Spencer that had a big stock of fireworks and they caught fire one night and much of the downtown went up in a spectacular shower of roman candles and sparkling fountains.

The story was hard to pin down, and seemed to get more gruesome every year – but, we were told, this was why Iowa banned fireworks years before, why they were so dangerous and why little boys shouldn’t be setting them off. The story, of course, never made quite the intended impression; we just wished we’d been on the scene.
My grandfather was the town druggist (Brugmann’s Drugstore, “where drugs and gold are fairly sold,” since 1902) and he said he knew the Spencer druggist personally. Fireworks put him out of business and into the poorhouse, he’d say, and walk away shaking his head.

In any event, firecrackers weren’t much of an issue past noon – the Fourth celebration at the fairgrounds was getting underway and there was too much else to do. Appropriately, the celebration was sponsored by the Rex Strait post of the American Legion (Strait, so the story went, was the first boy from Rock Rapids to die on foreign soil during World War I); the legionnaires were a bunch of good guys from the cleaners and the feed store and the bank who sponsored the American Legion baseball team each summer.

There was always a big carnival, with a ferris wheel somewhere in the center for the kids, a bingo stand for the elders, a booth where the ladies from the Methodist Church sold homemade baked goods, sometimes a hootchy dancer or two, and a couple of dank watering holes beneath the grandstand where the VFW and the Legion sold Grainbelt and Hamms at 30¢ a bottle to anybody who looked of age.

Later on, when the farmboys came in from George and Alvord, there was lots of pushing and shoving, and a fist fight or two.

In front of the grandstand, out in the dust and the sun, would come a succession of shows that made the summer rounds of the little towns. One year it would be Joey Chitwood and his daredevil drivers. (The announcer always fascinated me: “Here he comes, folks, rounding the far turn…he is doing a great job out there tonight…let’s give him a big, big hand as he pulls up in front on the grandstand…”)

Another year it would be harness racing and Mr. Hardy, our local trainer from Doon, would be in his moment of glory. Another year it was tag team wrestling and a couple of barrel-chested goons from Omaha, playing the mean heavies and rabbit-punching their opponents from the back, would provoke roars of disgust from the grandstand. ( The biggest barrel-chest would lean back on the ropes, looking menacingly at the crowd and yell, “ Aw, you dumb farmers. What the hell do you know anyway?” And the grandstand would roar back in glee.)

One year, Cedric Adams, the Herb Caen of Minneapolis and the Star-Tribune, would tour the provinces as the emcee of a variety show. “It’s great to be in Rock Rapids,” he would say expansively, “because it’s always been known as the ‘Gateway to Magnolia.” (Magnolia, he didn’t need to say, was a little town just over the state line in Minnesota which was known throughout the territory for its liquor-by-the-drink roadhouses. It was also Cedric Adams’ hometown: his “Sackamenna.”) Adams kissed each girl (soundly) who came on the platform to perform and, at the end, hushed the crowd for his radio broadcast to the big city “direct from the stage of the Lyon County Fairgrounds in Rock Rapids, Iowa.”

For a couple of years, when Rock Rapids had a “town team,” and a couple of imported left-handed pitchers named Peewee Wenger and Karl Kletschke, we would have some rousing baseball games with the best semi-pro team around, Larchwood and its gang of Snyder brothers: Barney the eldest at shortstop, Jimmy the youngest at third base, John in center field, Paul in left field, another Snyder behind the plate and a couple on the bench. They were as tough as they came in Iowa baseball.

I can remember it as if it were yesterday at Candlestick, the 1948 game with the Snyders of Larchwood. Peewee Wenger, a gawky, 17-year-old kid right off a high school team, was pitching for Rock Rapids and holding down the Snyder artillery in splendid fashion. Inning after inning he went on, nursing a small lead, mastering one tough Larchwood batter after another, with a blistering fastball and a curve that sliced wickedly into the bat handles of the right-handed Larchwood line-up.

Then the cagey Barney Snyder laid a slow bunt down the third base line. Wenger stumbled, lurched, almost fell getting to the ball, then toppled off balance again, stood helplessly holding the ball. He couldn’t make the throw to first. Barney was safe, cocky and firing insults like machine gun bullets at Peewee from first base.

Peewee, visibly shaken, went back to the mound. He pitched, the next Larchwood batter bunted, this time down the first base line. Peewee lurched for the ball, but couldn’t come up with it. A couple more bunts, a shot through the pitcher’s mound, more bunts and Peewee was out. He could pitch, but, alas, he was too clumsy to field. In came Bill Jammer, now in his late 30’s, but in his day the man who beat the University of Iowa while pitching at a small college called Simpson.

Now he was pitching on guts and beer, a combination good enough for many teams and on good days even to take on the Snyders. Jammer did well for a couple of innings, then he let two men on base, then came a close call at the plate. Jammer got mad. Both teams were off the bench and onto the field and, as Fred Roach wrote in the Rock Rapids Reporter, “fisticuffs erupted at home plate.” When the dust cleared, Jammer has a broken jaw, and for the next two weeks had to drink his soup through a straw at the Joy Lunch. John Snyder, it was said later, came all the way in from center field to throw the punch, but nobody knew for sure and he stayed in the game. I can’t remember the score or who won the game, but I remember it as the best Fourth ever.

At dusk, the people moved out on their porches or put up folding chairs on the lawn. Those who didn’t have a good view drove out to the New Addition or parked out near Mark Curtis’ place or along the river roads that snaked out to the five-mile bridge and Virgil Hasche’s place.

A hush came over the town. Fireflies started flickering in the river bottom and, along about 8:30, the first puff of smoke rose above the fairgrounds and an aerial bomb whistled into the heavens. BOOM! And the town shook as if hit by a clap of thunder.

Then the three-tiered sky bombs – pink, yellow, white, puff, puff, puff. The Niagara Falls and a gush of white sparks.

Then, in sudden fury, a dazzling display of sizzling comets and aerial bombs and star clusters that arched high, hung for a full breath and descended in a cascade of sparks that floated harmlessly over the meadows and cornfields. At the end, the flag – red, white and blue – would burst forth on the ground as the All-American finale in the darkest of the dark summer nights. On cue, the cheers rolled out from the grandstand and the cars honked from the high ground and the people trundled up their lawn chairs and everybody headed for home.

Well, I live in San Francisco now, and I drive to Daly City with my son, Danny, to buy some anemic stuff in gaudy yellow and blue wrapping and I try unsuccessfully each year to get through the fog or the traffic to see the fireworks at Candlestick. But I feel better knowing that, back where I come from, everybody in town will be on their porches and on the backroads on the evening of the Fourth to watch the fireworks and that, somewhere in town, a little boy will put a big firecracker under a tin can on a wood porch, then light out for the lilacs behind the barn.

P.S. Our family moved in l965 from Daly City to a house in the West Portal area of San Francisco. There are, I assure you, few visible fireworks in that neighborhood. However, down where we work at the Guardian building at the bottom of Potrero Hill, the professional and amateur action is spectacular.

From the roof of our building at 135 Mississippi, and from any Potrero Hill height, you can see the fireworks in several directions: the waterfront fireworks in the city, fireworks on the Marin side of the Golden Gate bridge, fireworks at several points in the East Bay, fireworks along the Peninsula coast line.

And for the amateur action, parents with kids, kids of all ages, spectators in cars and on foot, congregate after dusk along Terry Francois Boulevard in San Francisco along the shoreline between the Giants ballpark and Kellys Mission Rock restaurant.
The action is informal but fiery and furious: cherry bombs, clusters, spinning wheels, high flying arcs, whizzers of all shapes and sizes. The cops are quite civilized and patrol the perimeter but don’t bother anybody. I go every year. I think it’s the best show in town. B3.

Seven Hells of SF: The road to hell is paved with potholes

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By Kat Renz

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Rounding the peaks. All photos by Frank Chan. View more here.

“When gas is five bucks a gallon, I’m joining you!” An excellent sentiment shouted by a supportive driver on the afternoon of Saturday, June 21, from her idling car. And it was something I’d been thinking all day, that the three dozen other velophiles with whom I was riding the city’s most vertical inclines, officially dubbed “The Seven Hells of SF Bike Tour” were the badasses who’d easily contend with the realities – at least the personal transportation ones — of the fast approaching shitstorm called peak oil. Yet would the driver have expressed the same enthusiasm had she witnessed our collective past five hours – including the four blocks of Divisadero we had triumphantly climbed to the finish line at Sacramento five minutes before?

You’ll recall from high school lit class that Dante’s version of hell had nine circles, and they were cold. This unique tour’s organizers’, Dan Reider and Frank Chan, rendition had seven hills, all scorchers, exacerbated by the fact we rode midday on the tail end of the very un-San Francisco summer heat wave.

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“Maybe I’m the only idiot who’s done this three times.” Chan remarked once we were relaxing back at our starting point, the daisy-dotted grass at the east end of the Panhandle (Chan was also the only one with a gigantic camera dangling from his neck, and he still roasted most of us on the hills in order to document our agonizing glory). There’s a reason why the tour’s only offered about once every two years, as that seems to be the average recovery time. Regardless of our recently burning lungs and wobbly legs, at least three-fourths of our group of 42 finished, and all were stoked. One rider said it was the most fun (Fun?! Yep, fun.) he’d had in a long time, and another dared to suggest the tour should be offered more regularly.

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The torturous route

In case you can’t wait another couple years and want to try the hell ride yourself, here’s a lowdown of the route’s most prominent peaks.

LIT: Beautiful photography exposes crude reality

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photo by Lou Dematteis

Crude Reflections opens with pastoral scenes of a rainforest lagoon and the looming roots of a giant ceiba tree. Indigenous Ecuadorians are dancing in an open-air hall and traveling by canoe down tributaries of the Amazon River. A placid stretch of water seems threatened by nothing more than a puffy white thunderhead.

Turn the page. The viewer is blasted by roiling flames: the liquid surface of a waste oil pit on fire, the foreground charred to coal, the forest horizon blurred by a shaky haze of heat.

Turn another page and the river has given way to a viscous stream of oil seeping out of a “remediated” pit. A family is walking down a road, sprayed with waste oil to keep down the dust. They are barefoot. They are the Aguindas from Rumipamba, lead plaintiffs in a class action lawsuit against Chevron,

Photographers Lou Dematteis and Kayana Szymczak have put together an unparalleled pictorial account of life in the northern Amazon region of Ecuador, where certain elements of life are cruel and crude. For over 30 years, the land, water, and people have been tossed asunder in favor of a more marketable natural resource: oil.

From 1964 to 1992, Texaco drilled for oil in the Oriente region, but chose not to employ best practices for the industry, instead dumping the waste and byproducts into 627 open, unlined pits, polluting a region three times the size of Manhattan.

Color shots by Dematteis and black and white images from Szymczak are interspersed with profiles, written in English and Spanish, of families and children who have fallen ill from decades of drilling.

“After bathing, our skin was covered with crude,” says Maria Garofalo, whose husband and daughter both suffer from different forms of cancer. “I went to the oil companies, and they said this wouldn’t affect me; that the reason I had cancer was because I didn’t have good personal hygiene.”

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photo by Lou Dematteis

A different light

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› johnny@sfbg.com

THE QUEER ISSUE It’s best to begin at the edge. Gay urban photography has a fleeting yet reliably revelatory home at those places where water laps up against land. On the East Coast, from 1975 through 1986, Alvin Baltrop explored the Hudson River side of Manhattan, capturing black-and-white visions of sex, murder, and architecture by cruising the piers as a peer rather than as an exploitative outsider. On the West Coast, during the ’50s and ’60s, Denny Denfield used Baker Beach and its nearby wooded areas to invent an Adam-only Eden best glimpsed solo through 3-D. And around the same time in Montreal, Alan B. Stone was hiding in a shed, looking through a shutter at the dock-working men and sunbathing boys who populated the city’s port. In the zone known as the city’s historical heart, his camera cautiously hinted at desires that could lead to prison time.

Curated by David Deitcher, the SF Camerawork exhibition "Alan B. Stone and the Senses of Place" proves Stone’s photographic versatility ranged from a low-key form of William Klein–like typographic artistry to extremely subversive pastoral romanticism — in commissioned Boy Scout photos — to the candid portraiture of the beefcake genre. Such a showcase isn’t Deitcher’s intent, though — he’s structured the show (and written about it, in an autobiographical essay) to foreground a specifically gay vision and experience of Montreal from a time when men were arrested and publicly vilified in newsprint for being homosexual. Stone provides the nuanced vision; Deitcher identifies its facets and identifies with it. His analysis of Montreal through Stone’s camera takes on special resonance when placed next to Douglas Crimp’s look at post-Stonewall New York through Baltrop’s camera in a February 2008 Artforum piece.

The difference between the liberated time of Baltrop and the closeted era of Stone is evident in their views of waterfront lazy sunbathers. Perhaps the brightest — in tone and in quality of light — of the Baltrop photos showcased in Artforum (also on view at www.baltrop.org) gazes from a few hundred feet away at a half-dozen naked men as they soak up the sun, converse, and dangle their feet off the edge of a pier. The gay-lib visibility inherent to the men’s affectionate nudity is doubly emphasized by Baltrop’s distanced yet full-frontal perspective. In contrast, Stone’s 1954 photo Untitled (Lachine Canal) glimpses the back of a boy in a swimsuit seated at the Port of Montreal’s shoreline — the identity of his solitary subject remains poignantly invisible to the photographer, who, as Deitcher notes, was stricken with arthritis at an early age.

There’s a similar echo to a pair of photos — one by Stone, one by Baltrop — that depict men standing at the sunlit thresholds of waterfront warehouses. Stone’s 1954 Untitled (Dock Workers, Port of Montreal) is a furtive from-behind vision of a shirtless, assumedly heterosexual dockworker. One image from Baltrop’s "Pier Photographs, 1975-1986" glances at a shirtless man, also from behind, but from a much nearer vantage point. Attired in tight jeans and black boots, he’s the painter Alva, at work on a large piece of sexually explicit graffiti. The picture’s dominant darkness and the roughness of its lit threshold — a window-size hole in a warehouse wall — suggest an edge of menace that Baltrop’s photos of body bags make plain. An unauthorized space for gay sexuality in a bombed-out urban zone, the piers were rife with dangers unknown.

Stone’s and Baltrop’s photographs could form chapters within an imagined monograph about the changing relationship between gay sex and the city. Such a book could venture into the garishly colorful Times Square seen in Gary Lee Boas’ 2003 book New York Sex, 1979-85 (Gallerie Kamel Mennour) — the title alone prompts comparisons to Baltrop’s equally unsentimental vision of a different space within pre-Giuliani, pre-Disney Manhattan. It could draw from David L. Chapman’s and Thomas Waugh’s recent San Francisco–set monograph Comin’ At Ya!: The Homoerotic 3-D Photographs of Denny Denfield (Arsenal Pulp), to show the California-dreaming answer to New York grime, and to further reveal — through the inherent solitude of the 3-D stereoview process — the inner recesses of a pre-gay lib experience far from Baltrop’s and Boas’ sights and sites of group sexuality.

Such a book could open into film as well, since movies such as João Pedro Rodrigues’ O Fantasma (2000), Jacques Nolot’s Porn Theatre (2002), Tsai Ming-liang’s The River (1997) and Goodbye Dragon Inn (2003), and William E. Jones’ V.O. (2007) foreground age-old connections between the edges of urban society and sexuality. The portrait of Montreal that emerges from "Alan B. Stone and the Senses of Place" hints at the possibilities of such a project — and leaves one wondering about the worlds of desire that can exist outside computer screens today.

ALAN B. STONE AND THE SENSES OF PLACE

Through Aug. 23

SF Camerawork

657 Mission, second floor, SF

(415) 512-2020

www.sfcamerawork.org, www.baltrop.org

Lit: Interview with Favianna Rodriguez

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By Liam O’Donoghue

Favianna Rodriguez is from Oakland and she lives there today. She is the co-editor, along with Josh MacPhee, of Reproduce and Revolt: A Graphic Toolbox for the 21st Century Activist (Soft Skull Press, 192 pages, $19.95). On the eve of the book’s release party, she recently spoke about the project’s origins, forging connections between groups and the Bay Area’s role in activist art.

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Cover of Reproduce and Revolt

SFBG: Even in the socially conscious art world, it’s usually men who get the most spotlight.So, first of all, I want to give you props for raising the profile of so many radical womyn artists with this book. Can you tell me about any challenges or goals specifically related to gender issues that you had with this project?

Favianna Rodriguez: I’m a first generation woman of color. My parents were immigrants. So it was very important to me for the book to represent not just women, but women of color. We’ve got lots of artists from Mexico, Peru, Colombia and Argentina in this book.
My co-editor, Josh MacPhee, is a white male – he’s cool, very anti-racist – but he understood that with a project like this, which involves getting global artists to submit royalty-free art, it was very important to have a woman of color in a leadership position. Of course, the political art world is male-dominated, so some of the sections, especially the “war and peace” chapter, were overwhelmingly male, and we really had to work on creating the balance of perspectives that we wanted [throughout the book].
But women of color aren’t the only ones that are generally under-represented – black men are another example. This book is just the first phase. We’re just getting started, because we’ve got a good selection of Latin American artists [featured in the book], but we want to expand to include more Asian and African artists with the next editions. It’s all about building networks.

SFBG: What inspired you to start this project?
FR: Josh was collecting graphics and I’d been talking with Bay Area women artists about doing something like this, so we decided to merge our projects. I wanted to make it a multilingual project and I brought in tech people so we could make this all happen online. This book was totally compiled and edited online. We did artist authorization documents and design and had political discussions online.
The book has over 300 images from 12 countries, and the Web site that will launch on July 1 is also going to be bilingual. It’s going to have all the graphics in high-resolution, available for download, because nobody wants to scan images anymore if they don’t have to.

Lit: Beautiful Children and what doesn’t stay in Vegas

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By Todd Lavoie

The notion that Las Vegas is a playground for complete id-indulgence certainly holds resonance for a nonstop onslaught of tourists. But what is the city like for folks who work and live in such an environment?

It’s a question worth considering. Unfortunately, many answers are prone to the hypocritical grandstanding trotted out by self-described moralists such as William Bennett (whose fondness for Vegas’ betting tables, once it became public, ultimately proved more than a bit inconvenient for such posturing). Truth be told, one could probably gain more meaningful insight from the storylines of CSI: Las Vegas than from the wild-eyed Sodom and Gomorrah depictions of the city whipped up by preachers and political pundits. At least the TV show explores motives and surrounding circumstances rather than summarily damning everyone to hell.

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The glitter-glue cover of Charles Bock’s Beautiful Children

A more valuable contribution to the dialogue has arrived with Charles Bock’s debut novel Beautiful Children (Random House, 417 pages, $25), a sweeping portrait of the author’s home town which strips away the city’s glittering veneer to reveal a degraded core. At the epicenter of Bock’s troubled Las Vegas landscape sits twelve-year-old Newell Ewing, a coddled, almost joyless boy — comic books are his chief source of comfort — who suddenly disappears from his affluent suburban home. Newell’s parents, Lincoln and Lorraine, are both haunted by personal compromises. They also have never bridged an understanding with their only child.