History

Sibling rivalry

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REVIEW This week most San Francisco cineastes will be focused on the International Film Festival — but please don’t let this Italian import, one of the best in years, leave town before you catch it. Cowritten (with director Daniele Luchetti) by Sandro Petraglia and Stefano Rulli of the fantastic Best of Youth (2003), the film shares that four-hour epic’s ability to pare decades of roiling postwar Italian political history into an absorbing personal drama. Accio (Elio Germano) is the youngest child, perpetually at odds with everyone in his poor family. He is a natural contrarian and zealot — first as a divinity student too self-righteously pious even for the priests to bear, then as an avid member of the Fascist Party. (His hometown is the small central Italian city Latina, a one-time party stronghold founded during the Mussolini era that previously had been an undrained swamp.) Those proclivities, not exactly fashionable in the story’s 1960s and ’70s setting, particularly exasperate Accio’s brother Manrico (Riccardo Scamarcio, one of those Italian men who are so good-looking they almost constitute a traffic hazard), a charismatic born leader who becomes increasingly involved in the Communist Party and underground radical actions. Still, blood is thicker than water — and by the end we realize this famiglia‘s constant yelling and slapping are as much forms of affection as anything else. And the siblings do have something else in common, namely a jones for Manrico’s upper-class girlfriend Francesca (Diane Fleri). My Brother has been compared to Italian leftist classics like Marco Bellochio’s Fist in His Pocket (1965) and Bernardo Bertolucci’s Before the Revolution (1964), no doubt largely because its manically malcontent protagonist — an indelible performance by Germano — and almost too-hyperactive imagery echo their restless intellectual agitprop. Fortunately, this is too warmly human a drama to share those films’ Godardian paternity.

MY BROTHER IS AN ONLY CHILD opens Fri/25 in Bay Area theaters.

Shorts

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SPEED READING

AMERICAN PHOTO BOOTH

By Näkki Goranin

W.W. Norton

224 pages

$29.95

A character on the Bush-era TV show The Hills once suggested churches’ confessionals be turned into photo booths. That idea sums up today’s brand of American narcissism, if you’re feeling pessimistic. On the other hand, Näkki Goranin’s nostalgia-drenched collection of photo booth images — and her light US history of the machine — cures such cynicism. Goranin traces the lives of photo booth inventors and pioneers (none as famous as the Lumiere brothers or Thomas Edison), then shares hundreds of anonymous images. One looks like a real-life version of 1973’s Paper Moon. A few use the booth’s privacy for same-sex affection. Couples pull faces, narcissists pose, and one or two looks could illustrate loneliness. Everyone aims to create keepsakes, a tradition that persists in the digital age. I carry a photo booth image of the guy I love in my wallet. (Johnny Ray Huston)

TEMPEST TALES

By Walter Mosley

Black Classic Press

190 pages

$19.95

Tempest Landry is a slightly modernized, more complex, and smarter version of Langston Hughes’s ne’er-do-well sidewalk lothario Jesse B. Semple. A rogue and hustler, Tempest is also the first soul who refuses to repent at the Pearly Gates. Thus he’s sent back to Earth, along with a celestial foil, to prove his case. But if his assertion that he was predestined to have a raw deal in life proves true — if he shows that being born black in racist America forces one to place values ahead of morals — it could threaten to undo all existence. Ending eternity or going to hell for eternity — which would you choose? Tempest Tales weighs this question with an impeccable sense of pace. In dimly lit areas of modern-day Harlem, Mosley mixes a love story, an analogy for individuation, and a supernatural game of cat and mouse, throwing in a white devil for emphasis. It makes for a fun, funny, and poignant experience. (D. Scot Miller)

The punch line

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› le_chicken_farmer@yahoo.com

CHEAP EATS I wrote a joke. I don’t mean that I tried to write something funny. I’ve been doing that (which is to say, this) since I was nine. I mean that for the first time, I wrote a joke joke, the kind that gets told by comedians, barbers … basically everybody in the world tells jokes. Except me, cause I can never remember the punch line.

For the joke I wrote, I made the punch line first. It was twisted, diabolical, clever, goofy, and just generally pretzels — such an amazing and unthinkable payoff that it took me hours and hours and hours to earn it, to craft the hard part of the joke, the long part, in my head. I was driving. By the time I got the getting-there down, I had forgotten the punch line.

Not really. But I knew I would. So as soon as I got out of the car, I wrote it down in an e-mail and, to be mean, sent it to my most inquisitive, most curious, most questioning, most nearly neurotic friend. I said, "I wrote a joke. Here’s the punch line."

Then I forgot it. I could find it in my out box, maybe, but it’s more fun, in my opinion, not to remember the punch line to the joke you wrote, or not to know the joke to the greatest punch line in the history of humor. My friend probably disagrees.

I never said I was nice. Sweet, yes. Cute. And sometimes, like when I’m not splashing green salsa or dumping noodle soup all over myself (admittedly the moments are rare), I can be charming, dignified, even ladylike. But I’m not a good person.

For example, I hate dogs. I don’t know what dogs ever did to me, or what I ever did to dogs, but I hate them and the feeling seems mutual. I do know what I did, actually, but it was so long ago! I was five! And socially awkward! And incontinent!

My kindergarten teacher, Mrs. Plant, left her toy poodle Muffy in her car, windows closed, on the hottest day of the year, and the poor little feller just melted. When, from the playground, we heard Mrs. Plant’s shriek, we of course went running to see what was biting her.

Well, poor little Muffy had been perched on the armrest, scratching at the passenger seat window, when she gave up the … whatever. Thus, when poor shrieky Mrs. Plant finally opened the car door, Muffy just sort of oozed out into the parking lot. Rigor mortis had not set in. I mean, this dog was practically liquid, sort of steaming, sort of wavy, like a mirage.

Here’s where accounts vary. I say: while my angelic, dog-loving classmates wrapped themselves comfortingly around Mrs. Plant’s considerable legs — I believe there were two of them — I stepped up to little liquid Muffy and, with a perfectly healthy and appropriately morbid curiosity, touched it with my toes. At which, quite naturally, considering the magnitude of the moment, I wet my pants, kind of adding to the mess.

What Mrs. Plant told the principal was I squatted over her dear, departed doggy, lifted my skirt (figuratively speaking) and "scatologically degraded its corpse."

Truth be told, I prefer her version. It’s so punk!

In any case, not to date myself (although it might eventually come to that) … but this was back when corporal punishment was quite in style at public schools. Our principal’s weapon of ass destruction, as we called it, was nicely varnished at the handle, then raw wood at the business end, scuffed and scored to encourage splinters.

I was still crying when my mom, a top-shelf linguistics prof with poetic powers (or at least a liking of alliteration) came home from work.

My mother was a sensible, kind, instructive woman, and at this point anyone who knows her suddenly realizes, without a shred of doubt, that this is a joke. However, exactly what my mother said to me after I tearfully told all, only one person in this wide world knows. And it isn’t me, and it’s certainly not my mom.

What’s in it for you is dinner.

My new least favorite restaurant is La Corneta in Glen Park. I’ve always had a love/hate relationship with it. Now it’s hate. The green salsa, which I love, got stuck in the squeeze bottle. Why anyone would keep salsa in a squeeze bottle is beyond me. But there it was, and stuck it was. Until I squeezed too hard. It became unstuck in dramatic fashion. My face, my eye, my hair, my new dress, my cousins, the wall. I’m still finding green salsa in places where no color salsas should be. Bullshit!

LA CORNETA

Mon.–Sat., 10 a.m.–10 p.m.; Sun., 11 a.m.–9 p.m.

2834 Diamond, SF

(415) 469-8757

Beer

Cash only

Watch what she makes

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> a&eletters@sfbg.com

Feminist art has reemerged in the past few years as the focus of major exhibitions including "WACK! Art and the Feminist Revolution" at the Museum of Contemporary Art, Los Angeles, and "Global Feminisms" at the Brooklyn Museum, which coincided with the unveiling of the museum’s permanent home for Judy Chicago’s iconic The Dinner Party (1974–79). On one hand, it’s inspiring to see such work resurface, especially at this political moment, when it becomes increasingly important to recall dissident factions in our country’s history. On the other hand, exhibitions such as "WACK!" can feel like regurgitations of the same old feminist art show with the same discourse, participants, and audience. It’s not enough to dust off these works and lump them under the vague and often misunderstood descriptor "feminist." To engage today’s audiences, it’s necessary to pull apart the threads, identifying what was and is at stake for these artists.

"The Way That We Rhyme: Women, Art & Politics," curated by Berin Golonu and on view at Yerba Buena Center for the Arts, unites a new generation of women artists who honor their feminist predecessors while embracing new and more sly and subversive tactics. I increasingly hear women of my generation and younger vehemently disavow feminism, despite the current curatorial interest, as if there’s a stigma attached to the word. But "Way" takes feminist art out of the past and into the present.

In The Counterfeit Crochet Project (Critique of a Political Economy), Stephanie Syjuco takes aim at the luxury goods industry: the beautiful and coveted couture accoutrements that promise to make women equally beautiful and coveted, for a price. Seeking to reconcile the desire to possess such items with not wanting to invest in multinational corporations or sweatshops, Syjuco posted instructions on her Web site on how to crochet one’s own Fendi or Prada bag. Many women heeded the instructions, and their finished products are on display. The project also alludes to crochet as a traditionally devalued variety of "women’s craft." Similar knitted works appear throughout "Way," such as Lisa Anne Auerbach’s 2007 wool sweater and skirt sets, inscribed with political slogans.

Aleksandra Mir captures an unprecedented landmark in First Woman on the Moon, a 1999 video work that might be described as a "small step for a woman, a giant leap for the history of womankind." Playing off some people’s belief that Neil Armstrong’s moon landing was a hoax, Mir creates her own version of the event, wielding her camera — the instrument of news media — to insert women into history. After all, if Armstrong’s landing was — at the very least — plausible, then so is this landing. Filmed on a Dutch beach, Mir doesn’t try too hard to make the setting look authentic; in her version, the moon landing is less a colonization of outer space and more a celebration of life on Earth.

In a more somber piece, Portrait of Silvia-Elena, street artist SWOON and documentarian Tennessee Jane Watson collaborate to bring visibility to the horrifically high numbers of young women disappearing and turning up dead in Juárez, Mexico, and throughout the Americas. Some 400 women’s bodies have been recovered in Juarez, and an additional 1,000 are still recorded missing; in Guatemala, 2,000 women have been murdered. At the entrance to the installation — made to look like a dilapidated brick wall — is SWOON’s beautiful, angelic relief-print portrait of a 15-year-old victim in her quinceañera dress. The installation is also made up of photos of missing girls, as they are found plastered in Juarez, and an audiotrack of Watson’s interviews with the mothers of the disappeared.

One of the more challenging works is Beg for Your Life (2006) by Laurel Nakadate. A video artist accustomed to being looked at by men, Nakadate collapses her experience as subject and object, placing herself in front of her own camera to enact scenes with various older men — all strangers whose gaze she met on the street. In one scene, Nakadate’s back is to the camera as she seductively poses for her admirer. The man thinks he is in the subject seat, dictating his fantasies to the object of his desire, but really the camera is on him. Nakadate scores the video with 1980s pop songs, yet the content is not always amusing: some of the men’s fantasies are violent, and you wonder if the artist didn’t put herself at real risk.

The interplay between female and male subjects and objects in Nakadate’s work brings to mind one thing I might add to "Way": male artists. While I understand the rationale for creating a dedicated space for women’s art, I think in some ways it only further marginalizes women. Let’s integrate women’s political art into the larger context and invite men to participate, reminding them that feminism is — and has always been — about men too.

THE WAY THAT WE RHYME: WOMEN, ART & POLITICS

Through June 29

Tues.–Wed., Fri.–Sun., noon–5 p.m.; Thurs., noon–8 p.m.

Yerba Buena Center for the Arts

701 Mission, SF

$6, $3 seniors, students, and youths; free for members (free first Tues.)

(415) 978-ARTS

www.ybca.org

Jovino Santos Neto and Harvey Wainapel Duo

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PREVIEW “You know, Brazil is a huge country,” points out Bay Area clarinetist and saxophonist Harvey Wainapel. He should know – Weinapel has been making yearly musical pilgrimages to the world’s fifth largest nation since 2000, and has no plans to stop. The variety of musical traditions across cultures and regions is practically inexhaustible, he says, with perhaps only a single common thread: “they all swing like hell.” Naturally, that irrepressible, infectious rhythmicality will be on display as Wainapel partners with native Brazilian pianist Jovino Santos Neto for a wide-ranging exploration of their favorite musical territory. “Every jazz musician plays a little Jobim now and then,” explains Wainapel, referring to that ever-present “Girl from Ipanema” and her bossa nova companions in the jazz Real Book. But few possess as deep an understanding of Brazil’s disparate musical influences as this duo, who revel in the unique mingling of African, European, and indigenous elements. While Wainapel’s penchant for Braziliana has led him to perform with defining artists like Airto Moreira, FloraPurim, and Guinga, Brazilian-born Neto is literally the professor, having worked with Brazilian jazz legend Hermeto Pascoal for twenty five years and now teaching Brazilian music history. The lecture-demonstration format of this performance promises a lively education from two lifelong students of Brazilian music. “Hopefully,” adds Neto, “people will have a lot of fun.”.
JOVINO SANTOS AND HARVEY WAINAPEL DUO: “BRAZILIAN MUSIC FROM YESTERDAY, TODAY, AND TOMORROW” Fri/11, 7:30 p.m., $10-$15. Chapel of the Chimes, 4499 Piedmont, Oakl. (510) 228-3218, www.lifemarkgroup.com

Newsom’s torch plays SF for fools

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First the route for the Beijing Olympic Torch relay was changed, following a brief opening ceremony.
Then, the closing ceremony was shifted to an undisclosed location.

These last minute changes left all the thousands of people who came to support, protest or simply witness the torch’s historic relay thwarted.

And they meant that China has got some relatively upbeat television footage to show back home, featuring an unencumbered torch being run through the protest-free streets of San Francisco! Talk about a far cry from reality.

“Disgraceful and shameful” said Board of Supervisor President Aaron Peskin of the City’s switch and bait.

‘I have every reason to believe this was a well developed plan by Gavin Newsom and his chief of police in conjunction with the government of China and the US State Department,” Peskin continued. “It was designed to please the government of China and give them the TV footage they want to portray to their people. The bottom line is that Newsom has deceitfully and repeatedly misled the public. Frankly, these are the tactics that the Chinese government uses on its people. It’s a move straight from the Richard Nixon playbook.”

Asked if there was evidence to support the City’s decision to redirect the torch relay and relocate the closing ceremony, Peskin said he’d seen and heard none.

“I went down the route at 11 am, the supporters and protesters were all peaceful. This was a large decoy operation. Only Newsom played the people of San Francisco for fools. I don’t care if you were a supporter or an opponent of the torch, people brought their children, families and friends to San Francisco for a once in a lifetime experience. This was the biggest charade perpetuated by any mayor in anyone’s memory and possibly in the history of this town. The only difference between Newsom and President Hu Jintao is none. Both manipulate, are deceitful and do not run transparent governments.”

The torch, which was variously concealed in a waterfront warehouse, shipped to Van Ness with a Quackers bus in tow, and diverted through the Marina to elude protesters, was taken to SFO for a surprise closing ceremony–presumably so it could be shipped out of SF as fast as possible, away from the whiskey and fandangos–and all those people, inconveniently protesting uncomfortable stuff like China’s abysmal track record of human rights abuses and its support of dictatorship in Burma and genocide in Darfur.

Super “Scales”

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> a&eletters@sfbg.com

The words were sometimes garbled, but the body’s language was not. Les Écailles de la Mémoire (The Scales of Memory), a fiery collaboration between Senegal’s all-male Jant-Bi and Brooklyn’s Urban Bush Women, shouted, chanted, and danced about anger, pain, and love, always with an Africa-grounded sensibility.

It’s more than slightly ironic that the men of Jant-Bi are more familiar to Bay Area audiences than the all-female Urban Bush Women, who have uncovered African American cultural traditions for more than 20 years. Jant-Bi last appeared in San Francisco in 2005 with Fagalaa, a response to genocide. The Bush Women have not been seen here since 1990, when their Praise House illuminated a failed festival event.

The English title of Jant-Bi’s and Urban Bush Women’s gorgeously complex investigation of what people carry in their DNA is apt. Scales of Memory strips away the layers of hardness that have grown around racial pain. But it also measures, evaluates, and ultimately honors that reality. "I accept," the piece’s 14 dancers announce at the end.

The colonizing of Africa and the history of Africans in this country provide the base for Scales of Memory‘s complex exploration of subjugation and survival. The piece is brilliantly supported by Fabrice Bouillon-Laforet’s mixed score, which draws upon urban, natural, and musical compositions from various sources. The sounds enhanced Germaine Acogny and Jawole Willa Jo Zollar’s choreography, which is rooted in specifics but open to the world.

Scales of Memory began with the ensemble divided into small groups, each staring silently at the audience. One by one, the dancers stepped forward to shout out generations of ancestry. Though there was no overt textual narrative, the images evoked stories of communities destroyed and resurrected. The solos and ensemble dances hammered their way into our consciousness; they also drew us in with the strength — and humor — of their realization.

Both groups feature extraordinary performers who speak with an African-based dance language but use it in contemporary, individualistic ways. When the men strolled across the stage in unison, they could have stepped out of a Gene Kelly movie. But when they threw themselves into knees-to-the-sky leaps, it became clear that the ancestral ground beneath their feet was composed of clay, not concrete. The women’s big-hipped acknowledgment that they’ve got back — a Bush Women trademark — had a jazzy urban sass to it. Throughout, the dancers exuded power and self-confidence.

Nora Chipaumire, now Urban’s primary dancer, served as a bridge-building priestess figure. When she stepped forth, at first in a white ceremonial gown, she seemed to contain the levels of history and experience within Scales. But all the dancers embodied the pain of enslavement in a way that made it raw, visceral, and present. They put it on stage without any comment.

The men’s red T-shirts became gags and face-covering hoods. Seemingly exuberant male dancers became unbearable to watch once it became clear that their hands were tied behind their backs and an invisible force was beating them into dancing. The performers spread individual expressions of rage and anguish across the stage. They called up the suffering of Africa’s diaspora, then dragged themselves back into a life-giving, body-to-body circle dance similar to the one at Scales‘ beginning.

A mourner’s bench in a slave-auction scene— a seat reserved for sinners in African American church tradition — became an auction block and stirred up old shame. Chipaumire and her male partner sat on the bench and stroked their own heads. They called up body memories of the degrading examinations of physical fitness that determined a slave’s price. But the prop then transformed into one element of a gathering place. Men and women on facing benches jabbered at each other in a scene of pure comedy, one that recalls the memorable finale of Alvin Ailey’s Revelations (1960).

Strong solos balanced group sequences. Catherine Dénécy’s "I Am Who I Am" was simultaneously an attack and a celebration. The modern "Dance Hall" segment offered another form of communal celebration: women preened to comments by an off-stage male voice during its delightful opening moments. Later, a voice-over presentation of a Rumi poem was too sappy. But the ensuing dances between couples were alternately hot and heavy or tender and shy, with a feisty Chipaumire letting her partner know exactly how far he was allowed to go. Restrained or not, Scales of Memory‘s visceral heat just about melted the roof off the theater at Yerba Buena Center for the Arts.

Rock’s future, decades along

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› kimberly@sfbg.com

SONIC REDUCER The money, the fame / And the public acclaim / Don’t forget who you are / You’re a rock and roll star." These bitter words by the Byrds roll over through my mind while watching the resurrection of three generations of rock hope realized — reappearing at a time when industry majors like Universal, Sony, and Warner Music are busy bowing to the social networking sphere, i.e., MySpace. The sands are shifting beneath the Rolling Stones, Bruce Springsteen, and REM, all bands I’ve waved my adoring fangirl flag for, all once toasted as the future of rock ‘n’ roll when the form was the sexiest game in town. Well, the future — along with the classic LPs, the heavily referenced and canonical tunes, the wives, the money-printing tours — has come and gone, so why not step back from an eyeballful of IMAX and think about whether such once-seemingly-ageless, now-clearly-aging mortals are holding the course or moving forward? Does size still matter?

Lord knows — and Sir Mick Jagger surely realizes — you can throw money at a prestige project: the new Stones–Martin Scorsese business partnership, Shine a Light, is proof. Sure, it’s a decent, energized Stones performance — much better than their 2005 date at SBC Park — and certainly the band comes off well in their love for the music (Keith Richards) and artfulness (Mick Jagger). Ron Wood even gets off a nice solo or two. But why bother documenting a Stones live period — the "Bigger Bang" jaunt, otherwise known as the highest grossing tour of all time — essentially recognized for simply raking in a buttload of money for the band? Not only have the Stones been the subject of a much better concert film-documentary — the Maysles brothers’ Gimme Shelter (1970), which Scorsese bows to by enlisting Albert Maysles for some camerawork — but rock fan Scorsese has already made a much more multidimensional and affecting concert flick (The Last Waltz, 1978) and a more evocative and heartfelt documentary about a musical icon (No Direction Home, 2005).

Rather, the Stones appear to be recontextualizing their dirty blues-rock for a new, well-heeled generation that can afford them: denuding "Sympathy for the Devil" of its menace and recasting it as a party anthem, far from the madding Altamont crowd. Jagger’s toned, dancer’s physique looks downright expensive as he attempts to repurpose arena poses in the intimate Beacon Theatre, as pricey as Richards’ Louis Vuitton ad and as well-fed as the scrubbed and fratty crowd down front in Shine a Light. Is such a display of power and funds sexier — or offensive — during a recession? Still, the last laugh seems to belong to the Stones: how else to read the final image of Shine a Light as the moon morphs into the Stones tongue than as, "See ya, suckers"?

Springsteen’s aging, gray-tressed mob at HP Pavilion on April 5 would never tolerate such winking behavior. As earnest and idealistic in their Silicon Valley fleece and chinos as the so-called New Dylan so many decades along, they yelled back at the holy rollers picketing the front of the Shark Tank — o demon rock "Born in the U.S.A." — and dutifully lowed, "Broooce!" after each song. Springsteen returned their devotion in kind with two and a half hours of superhuman passion that drew from new releases as well as from Darkness on the Edge of Town and The River (both Columbia; 1978, 1980). Even as Broooce rocked "Reason to Believe," off Nebraska (Columbia, 1982), as a bluesy rave-up, or told stories of leaving wife Patti Scialfa at home to monitor their teenagers, his hard-working, well-meaning decency kept shining through. These days sax sidekick Clarence Clemons may find it necessary to sit out many songs on his throne/easy chair set to stage left and organist Danny Federici is sidelined by melanoma, but the leader still possesses a unflagging fire and expansive romanticism — even if it is spent stumping for Hillary Clinton as of late. On Saturday night, what was striking was less how indebted the latest long-players by younger artists like Arcade Fire and the Killers are to Broooce than the long arm of his influence on so much ’80s radio rock: everyone from Don Henley to Patti Smith to the Pointer Sisters to John Mellencamp.

And whither goes the next greatest rock band, after Springsteen, to attain critical mass: REM? The combo drew kudos for their recent South by Southwest turn — and as with Brooce and the Stones, Michael Stipe, Mike Mills, and Peter Buck have chosen to grow louder with age, writing their new album on electric guitars rather than toning it down with dinner background Musak. More than 25 years into the band’s history, REM’s 14th album, Accelerate seems to plonk down in the Stones’ tax bracket with the opening "Living Well Is the Best Revenge," if not for the clearly articulated, biting irony of Michael Stipe’s lyric, "Baby I am calling you on that." Favoring rock ‘n’ roll blast in a compact 34 minutes, with only traces of the Velvety subtlety and Southern primitive melodicism I once treasured the band for, REM has instead picked up where "It’s the End of the World as We Know It (And I Feel Fine)" left off, retuning its glib soothsaying for post-WTO riots, post-Katrina times, driving it through a pop filter, and sprinkling "Sympathy for the Devil" whoos on the closer, "I’m Gonna DJ." "Look at the world and see plenty of reasons to be angry," guitarist Peter Buck has said, describing Accelerate. We’ll see if they still rage, live.

REM

With Modest Mouse and the National

May 31, 6 p.m.; June 1, 5 p.m., $39.50–<\d>$89.50

Greek Theatre

UC Berkeley, Berk.

www.apeconcerts.com

After the ruins

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› a&eletters@sfbg.com

ESSAY In a journal entry dated Dec. 27, 1835, from his 1840 book Two Years before the Mast, student-turned-seafarer Richard Henry Dana recorded his first impressions of the area we know as the City, while his ship, The Alert, traveled through the Golden Gate:

We passed directly under the high cliff on which the presidio is built … from whence we could see large and beautifully wooded islands and the mouths of several small rivers … hundreds of red deer, and [a] stag, with his high branching antlers, were bounding about, looking at us for a moment and then starting off …

Dana arrived in the Bay Area after one era had ended and before another began. Until the coming of the Spaniards a generation earlier, some 10,000 people, members of around 40 separate tribes, lived between Big Sur and San Francisco, in the densest Native American population north of Mexico. Despite the existence among them of as many as 12 different languages, the people collectively referred to now as the Ohlone lived in relative peace for some 4,500 years.

On his first visit, Dana predicted that the Bay Area would be at the center of California’s prosperity. When he returned more than 30 years later in 1868, he discovered that his hotel was built on landfill that had been dumped where The Alert first landed.

Then in middle age, Dana wrote, "The past was real. The present all about me was unreal." Making his way through the crowded streets where the new city he’d predicted was being built, he remarked, "[I] seemed to myself like one who moved in ‘worlds not realized.’" Thus Dana became one of the first to articulate the peculiar San Franciscan combination of nostalgia for a lost past and despair over an unrealized future.

The past and future are always alive here. On his first visit, Dana wrote in his notebook about the great city to come. But like many residents of SF today, he slept on the cold, hard ground.

In George Stewart’s 1949 science fiction classic Earth Abides, a mysterious disease has killed 99 percent of the Earth’s population; the main character, Ish, roams the City and East Bay until he finds a wife. Stewart’s book ends in a Twilight Zone scenario, as an old, feeble Ish — now the last living pre-plague American — watches in dismay while his illiterate offspring hunt and frolic like the Ohlone, wearing animal skins and fashioning arrowheads from bottle caps.

After a wildfire, Ish notices that a library has been spared. All the information is still in there, he thinks. "But available to whom?"

Perhaps the knowledge Ish once begged his children to learn can be found in 1970’s The Last Whole Earth Catalog. Its 450-plus yellowing Road Atlas–size pages contain terse recommendations of publications about plant identification, organic gardens, windmills, vegetable dyes, edible mushrooms, goat husbandry, and childbirth, while also sharing the fundamentals of yoga, rock climbing, making music with computers, space colonization, and — of course! — the teachings of Buckminster Fuller.

The initial Whole Earth Catalog sought to reconcile Americans’ love of nature and technology. In Counterculture Green: The Whole Earth Catalog and American Environmentalism (University Press of Kansas, 303 pages, $34.95), author Andrew Kirk credits its creator, Stewart Brand, with bringing a sense of optimism to environmentalism. A character in Tom Wolfe’s 1968 Electric Kool-Aid Acid Test, Brand embodied the cultural intersection of acid and Apple at mid-1960s Stanford University. Kirk examines Brand’s 1965 "America Needs Indians" festival, his three-day Trips Festival in 1966, and his time riding the bus as one of Ken Kesey’s Merry Pranksters.

Counterculture Green correctly suggests that Brand’s utopian lifestyle has a hold on our imagination. But Brand was a leader of the counterculture, not a revolutionary. He believed that the market economy, not political change, would usher in a better world. While today’s market — at the behest of individuals — has started to demand renewable energy or sustainable growth, it also has brought us the SUV, suburban sprawl, and the highest fuel prices in history. Apple may empower the individual — or want consumers to believe it does — but at 29, Silicon Valley has the highest concentration of Superfund sites in the country.

Brand deserves credit for intuiting the peculiar "machine in the garden" Bay Area we live in today, a place perhaps more "California Über Alles" than utopian. It’s far from the postmarket SF envisioned in Ernest Callenbach’s 1975 novel Ecotopia, which is set in 1999, nearly 20 years after Northern California, Oregon, and Washington have seceded from the United States to form the titular nation. A colleague of Brand’s, Callenbach bases his society on ideas from the Whole Earth Catalog, but for one major difference — Ecotopia comes into being not through the free market but through an environmental revolution. (I won’t spoil it, but here’s a hint: it starts in Bolinas!)

While Callenbach’s future sometimes resembles a mixture of the Haight Street Fair and Critical Mass, there are twists. Ancient creeks have been unearthed, and on Market Street there is a "charming series of little falls, with water gurgling and splashing, and channels lined with rocks, trees, bamboos and ferns." Ecotopians have instituted a 20-hour work week that involves dismantling dystopian relics such as gas stations. There is a surplus of food produced close to home. Materials that do not decompose are no longer used. This new world is no wilderness — it reconciles civilization and nature. Yet perhaps its most radical idea is that humans can create a utopia without help from a plague, apocalyptic war, or earthquake.

The 1906 San Francisco earthquake leveled 4.7 square miles — or 508 city blocks. It destroyed 28,188 structures, including City Hall, the Hall of Justice, the Hall of Records, the County Jail, the Main Library, five police stations, and more than 40 schools. Yet strangely, many apocalyptic tomes — including recent ones such as the speculative nonfiction best-seller The World Without Us and the born-again Christian Left Behind series — are reluctant to imagine a totally destroyed San Francisco.

In contrast, Chris Carlsson’s 2004 utopian novel, After the Deluge (Full Enjoyment Books, 288 page, $13.95), suggests the City is at its most charming when at least partially in ruins, like the old cities of Europe. In Carlsson’s post-economic SF of 2157, rising sea levels from global warming submerge much of the Financial District, yet the City adapts by serving old skyscrapers — now converted into housing — with a network of canals.

After the Deluge‘s vision of reduced work, free bikes, and creeks unearthed from beneath streets borrows from Callenbach’s Ecotopia. Yet Carlsson seems to have his most fun imagining a city transformed by ruins: take a subtle comment on the Federal Building at Seventh and Market streets. In Carlsson’s map of SF circa 2157, the monstrosity that some call the Death Star is simply labeled "The Ruins."

Similarly, the photographs in After the Ruins 1906 and 2006: Rephotographing the San Francisco Earthquake and Fire (University of California Press, 134 pages, $24.95) appear to delight in the City’s impermanence. Mark Klett presents famous images of the smoldering city in 1906 alongside carefully shot contemporary photographs from the same vantage points. Cleverly, these images are arranged in a manner that suggests the ruins aren’t just the past but also an inevitable future.

The aftermaths of SF’s earthquakes are often described in utopian terms, as if cracks in the landscape revealed the possibility of a better world. In After the Ruins, a 1906 quake survivor remembers cooperation not seen since the days of the Ohlone:

A spirit of good nature and helpfulness prevailed and cheerfulness was common. The old and feeble were tenderly aided. Food was voluntarily divided. No one richer, none poorer than his fellow man.

In an essay accompanying After the Ruins, Rebecca Solnit recollects the 1989 earthquake similarly:

The night of the quake, the liquor store across the street held a small barbecue … I talked to the neighbors. I walked around and visited people. That night the powerless city lay for the first time in many years under a sky whose stars weren’t drowned out by electric lights.

Greta Snider’s classic early ’90s punk and bike zine Mudflap tells of a utopia for bicyclists created by the 1989 Loma Prieta quake. Until torn down, a closed-off section of damaged Interstate 280 became a bike superhighway where one could ride above the City without fear of cars. Earthquakes are seen to have utopian potential in SF, because, like protests or Critical Mass, they stop traffic. In 1991, Gulf War protestors stormed the Bay Bridge, shutting down traffic on the span for the first time since the 1989 quake. Perhaps in tribute to the utopian possibilities of both events, William Gibson’s 1993 book Virtual Light imagines a postquake-damaged Bay Bridge as a home for squatter shanties and black market stalls.

Carlsson’s new nonfiction book, Nowtopia (AK Press, 288 pages, $18.95), explores new communities springing up in the margins of capitalist society. Subtitled How Pirate Programmers, Outlaw Bicyclists, and Vacant-Lot Gardeners Are Inventing the Future Today, it looks for seeds of post-economic utopia in places such as the SF Bike Kitchen and the Open Source software movement. According to Carlsson, these communities "manifest the efforts of humans to transcend their lives as wage-slaves. They embrace a culture that rejects the market, money, and business. Engaging in technology in creative and experimental ways, the Nowtopians are involved in a guerilla war over the direction of society."

A founder of Critical Mass, Carlsson praises the biofuels movement and bicycle culture for promoting self-sufficiency through tools. With its optimism and endorsement of technology, Nowtopia occasionally evokes the Whole Earth Catalog. Yet unlike Brand’s tome, it focuses on class and how people perform work in today’s society. Carlsson finds that in their yearning for community, people will gladly perform hours of unpaid labor on behalf of something they love that they believe betters the world.

Within today’s SF, Carlsson cites Alemany Farm as an example of nowtopia. Volunteers took over an abandoned SF League of Urban Gardeners (SLUG) farm next to the Alemany Projects, farming it for several years before the City gave them official permission. "Instead of traditional political forms like unions or parties, people are coming together in practical projects," Carlsson writes. "They aren’t waiting for an institutional change from on-high, but are getting on with building the new world in the shell of the old."

Ironically, the only literature that truly envisions the complete destruction of large areas of the City are the postwar plans of the San Francisco Redevelopment Agency. In 1956, it began the first of two projects in the Fillmore, slashing the neighborhood in two with a widened Geary Boulevard and demolishing over 60 square blocks of housing. Some 17,500 African American and Japanese American people saw their homes bulldozed.

With their dreams of "urban renewal," the heads of SF-based corporate giants such as Standard Oil, Bechtel, Del Monte, Southern Pacific, Wells Fargo, and Bank of America reimagined the City as a utopia for big business. The language of a Wells Fargo report from the ’60s evokes the notebooks of Dana: "Geographically, San Francisco is a natural gateway for this country’s ocean-going and airborne commerce with the Pacific area nations." Likewise, Prologue for Action, a 1966 report from the San Francisco Planning and Urban Renewal Association, might have been written by dystopian visionary Philip K. Dick:

If SF decides to compete effectively with other cities for new "clean" industries and new corporate power, its population will move closer to "standard White Anglo-Saxon Protestant" characteristics. As automation increases the need for unskilled labor will decrease…. The population will tend to range from lower middle-class through upper-class…. Selection of a population’s composition might be undemocratic. Influence on it, however, is legal and desirable.

This dream of turning San Francisco into a perfect world for business required that much of the existing city be destroyed. First, the colorful Produce District along the waterfront was removed in 1959, its warmth and human buzz replaced by the four identical modern hulks of the Embarcadero Center. Beginning in 1966, some 87 acres of land south of Market — including 4,000 housing units — were bulldozed to make way for office blocks, luxury hotels, and the Moscone Center.

The dark logic of the Redevelopment Agency’s plans are projected into the future in the profoundly bleak science fiction of Richard Paul Russo’s Carlucci series from the ’90s. Russo’s books are set in a 21st-century SF entirely segregated by class and health. The Tenderloin is walled off into an area where drug-addicted and diseased residents kill each other or await death from AIDS or worse. Access to all neighborhoods is restricted and even the series’ hero, stereotypical good cop Frank Carlucci, submits to a full body search in order to enter the Financial District because he lacks the necessary chip implant to be waved through checkpoints.

Russo’s nightmares have their real side today, and many dreams found in Ecotopia and the Whole Earth Catalog — composting, recycling, widespread bicycling, urban gardening, free access to information via the Internet, Green building design — have also come to pass. (There is even a growing movement to unearth creeks like the Hayes River, which runs under City Hall.) Pat Murphy’s 1989 novel, The City Not Long After, imagines these opposing visions of the city will continue even after a plague wipes out all but one-thousandth of SF’s population. In Murphy’s book, those still alive turn the City into a backdrop for elaborate art projects, weaving ribbon and lace from Macy’s across downtown streets and painting the Golden Gate Bridge blue. This artists’ utopia is threatened when an army of survivors from Sacramento marches into SF. But the last forces of America, unlike the dot-com invaders of the ’90s, prove no match for the artists, who use direct action tactics and magic to rout Sacramento in an epic showdown at Civic Center Plaza.

In Carlsson’s After the Deluge, several people enter a bar called New Spec’s on Fulton Street. The walls are covered with old SF ephemera. One character explains to Eric, a newcomer, "Its all about nostalgia, a false nostalgia." Was the City a better place before the war, before the earthquakes, or before it was even the City? So many utopian visions of the future evoke a simpler past that one wonders if believing in one is the same as longing for the other. It’s a question that would make sense, once again, to Philip K. Dick.

Perhaps no fiction about a future SF captures utopian yearning as well as Dick’s decidedly dystopian works, because his stories, though full of futuristic gadgets, are really about the ways human characters relate to them. Do Androids Dream of Electric Sheep? (1968) is set in a radically depopulated postwar SF of 2021. The air is filled with radioactive dust and the streets are hauntingly empty as humans race to colonize Mars. Main character Rick Deckard is a bounty hunter assigned to "retire" humanlike androids, yet he’s mostly concerned about his electric sheep. Because there are almost no animals left on Earth, owning a fake one helps a striver like Deckard keep up appearances.

In 1962’s The Man in the High Castle, Dick imagines life in SF after the Nazis and Japanese have won World War II. Nostalgia haunts this story, too. Protagonist R. Childan makes his living selling rare prewar Americana to rich Japanese collectors. Not much has changed in this alternate SF, though. Market Street is still a place of "shooting galleries [and] cheap nightclubs with photos of middle-aged blondes holding their nipples between their wrinkled fingers and leering." While most utopian futures look to the past, Dick’s dystopian futures are all eerily about the present.

So how does Mr. Childan deal with the pain of living in a world where Nazis have won the war? How else? "To inspire himself, he lit up a marijuana cigarette," Dick writes, "excellent Land-O-Smiles brand."

Erick Lyle is the editor of Scam magazine. His book, On the Lower Frequencies: A Secret History of the City, is out now on Soft Skull Press.

NOWTOPIA BOOK RELEASE PARTY

Wed/9, 7:30 p.m.; $20 suggested donation (includes book, reading/discussion, and contribution to site)

CounterPULSE

1310 Mission, SF

(415) 626-2060

Bigger than life

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> a&eletters@sfbg.com

How would you define an improbable Tilt-A-Whirl Technicolor or Vistavision or Cinemascope view of American virtue and vice? Jean-Luc Godard’s term for it was Tashlinesque. Watching the feverish films in the Pacific Film Archive’s short Frank Tashlin retrospective, we see an artist pushing the outermost limits of cinematic realism, gorging 1950s America on its desire for bigger, better, and faster.

The Tashlinesque land of excess encompasses Jayne Mansfield’s breasts, Kool Aid-red convertibles, and bubblegum teenagers. If there is a milk bottle in a Tashlin film, it will cream when a pin-up walks by. Ten-gallon hats spontaneously ejaculate oil. "The room temperature is changing, if you catch my cruder meaning," Mansfield coos in Will Success Spoil Rock Hunter? (1957), and we do, over and over again. Tashlin’s America is a nation of alcoholics and dupes, softheaded nincompoops and sexpot cynics. France had Jacques Tati, and we had — and have — Tashlin.

Just as it did with other stateside pulp visionaries, it took the French to recognize Tashlin’s genius. "There is not a difference in degree between Hollywood or Bust [1956] and It Happened One Night [1934]… but a difference of kind," Godard wrote in a 1957 assessment for Cahiers du Cinéma. There’s a touch of cruelty (and a trace of the director’s cartoon roots) in Tashlin’s preference for physically excessive actors like Mansfield and Jerry Lewis, though the way he uses these figures to channel the distorting nature of American gluttony and naïveté is brutally effective.

It’s not just the bodies that are inflated. The frame itself seems to be stretched over the course of these films, with camera angles and props used to accentuate the horizontality of the widescreen image. Just as Preston Sturges outdid his era of talky screwballs with dialogue-mad farces, Tashlin amplified ’50s Hollywood’s taste for grandiosity and crudeness to a pointedly unmanageable extreme. His self-aware movies give a sharp sense of the studio system in its death throes.

As satire, Tashlin’s send-ups of ad men and agents are as prescient as they are unsparing. A typical Tashlin alarm is sounded when Dean Martin’s character in Artists & Models (1955) announces at the outset that he moved to New York to make money in order to study art. In Will Success Spoil Rock Hunter?, Tony Randall’s title character turns on the television to hear what the starlet Rita Marlowe (Mansfield) is saying to reporters on his front lawn — an apt commentary on the way technologies abstract reality and invade our privacy. The spin cycles continue to gain speed: the ’90s were an especially prime slice of the Tashlinesque, what with a booming economy, celebrity sex tapes, and the Monica Lewinsky scandal. Cinematically speaking, Richard Kelly just tried his hand at Tashlinesque with Southland Tales (2006), though I can’t help thinking the originator would have done better with the musical numbers.

Tashlin’s burlesque is dexterous, but it doesn’t hatch from any stable logic. Television is clearly the enemy, but the movies aren’t much better. With every bathing beauty and each overripe burst of Technicolor, the director indulges and implicates our most blithering desires. (One feels like a child reaching out for a lollipop while watching Tashlin’s films: when Godard famously quipped that there was no blood in his own 1965 Pierrot le fou but only red, he might have been quoting his American forebear.) If the plots nominally resolve themselves, the tone and visual style remain pitched between splendor and disgust.

"By exposing people to an endless stream of advertising, television taught them to take nothing at face value, to read everything ironically," Louis Menand recently wrote in the New Yorker. It was Tashlin who taught us to see this way. If there were any justice to art history, he would be in the pantheon of Pop Art, not just for his content, but also for his bold use of color and scale. But he of all people would have known that artistic success is on the same shaky ground as achievement in politics, entertainment, and business — same as it ever was.

FRANK TASHLIN: AMERICAN NONSENSE

Fri/11 through April 18

PFA Theater

2575 Bancroft, Berk.

(510) 642-5249

www.bampfa.berkeley.edu

“Form +”

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REVIEW With the evolution of the gallery into a white, blank space, the artwork displayed within its walls has metamorphosed as well. The first-floor exhibit at the Meridian Gallery, "Form +," — curated along with two adjacent shows, "Franck André Jamme: New Exercises" and "Dhyana" by California College of the Arts dean Larry Rinder — call into play both of these factors.

In its very nature, the three-story Victorian that houses Meridian already opposes the clean lines most contemporary art galleries aspire to. Instead, one enters to a bare first floor, ripe with references to its early 20th-century past. A fireplace nook, a step down from the level of the rest of the floor, houses an installation — penned directly on the walls — of tiny paintings in graphite and gouache by Léonie Guyer. Her clean forms are abstract — as are all of the works included in the three shows — and filled with solid colors. Within this busy context, Guyer’s pieces help to establish the crux of "Form +." Guyer’s clean forms are abstract, as is all the work included in these shows; filled with solid colors; and within this rather busy context, help to establish the crux of "Form +." Aiming to address the meditative qualities of form, this exhibition posits formalism as not merely about the materials but a very specific cerebral process. Guyer rejects the necessity for a space devoid of context in favor of a site-specificity that almost obliterates her pieces yet maintains the viewer’s consideration.

"Form +"’s remaining works, exhibited in less quirky settings, are slightly more insular. In spite of the self-referential qualities of the pieces on paper by Todd Bura or Prajakti Jayavant, who both account for every line or crease in their compositions, there is an overarching sense of history: the immediate history of the artist’s hand and that of the artists’ awareness of their place within the broader timeline of art history. As a result, the throwback atmosphere of Meridian’s space both complements and highlights the beautiful subtleties of these works by a somewhat underrepresented contingent of contemporary Bay Area artists.

FORM + Through May 3. Tues.–Sat., 11 a.m.–5 p.m., free. Meridian Gallery, 535 Powell, SF. (415) 398-7229, www.meridiangallery.org

Lit: A Nowtopian Q&A with Chris Carlsson

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By Erick Lyle

Chris Carlsson, one of the founders of Critical Mass, has long been one of San Francisco’s most notable utopian tinkerers. Through projects like his magazine Processed World and his radical archive Shaping San Francisco, he has devoted much unpaid labor to investigating lost people’s history and to imagine possibilities for a better world. In 2004, he turned his attention to the future with After the Deluge, a speculative fiction novel about a post-economic San Francisco of 2157 where compulsory work has nearly been abolished and the Financial District has been submerged in rising floodwaters caused by global warming.

Carlsson’s brand-new book, Nowtopia (AK Press, 288 pages, $18.95), looks, instead, for seeds of that money-free utopia in the present, with chapters focusing on subjects as diverse as vacant-lot gardeners, the growing bio-fuels movement, the rise of Bike Kitchens across the nation, and Burning Man. Carlsson shows that as our economy, civic institutions, and faith in the system continue to break down, there are people all over the world organizing autonomously to “build the new world in the shell of the old.”

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SFBG: In Nowtopia, you highlight groups of people who are doing very diverse things. How do you perceive that, say, the open source software movement, the San Francisco Bike Kitchen, and people who farm empty lots in West Oakland are related?
CHRIS CARLSSON: I tried to reduce those things to the common thread that they are all forms of self-expressive behavior that people are doing outside of work and outside of what they consider to be political. People are coming together to try to add to their depth of experience, or to make their lives worth living. All of the activities in the book also represent people who have a creative engagement with technology.

SPORTS: Bring back Barry

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BY A.J. Hayes

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Less blah.

Enough already, we get it. Go ahead, put the cap back on the Sharpie, and step away from the bus.

That’s right, you, the graffitist/frustrated Giants fan who’s been going around town doctoring the Giants advertisements on the back of Muni coaches- making the ad copy that initially read: “All Out. All Season,” say instead: “All Outs. All Season.”

Very funny. Ha, ha. ha. Ho, ho, ho and a bottle of rum. Actually we’ll need a bottle of rum to numb the pain if the Giants get pinned with one more ugly 7-0 shutout.

It’s been only a week, but we’ve seen enough. The Giants lineup is not working. What makes it scarier is that the 1985 Giants, the club that posted the worst record in San Francisco history – 62-100 – had a lineup (featuring Chili Davis, Jeffery Leonard, Bob Brenly) that was considerably better than the current team.

This year, Giants ads have promised a grittier club that hangs together win or lose.

And while, yes, the Giants have two potential pitching aces in Matt Cain and Tim Lincecum and a couple of exciting position players, including the daring and eminently watchable Eugenio Velez, will that be enough to keep an easily distracted fan base from hanging in there?

It won’t do the Giants any good to work out any mid-season trades – who would they deal?

But it might not be a bad idea for the Giants to plant a scout in Hollywood.

That’s where they might catch a glimpse of the banished Barry Bonds eating breakfast with Larry King or taking in a Tyler Perry movie premiere. Despite batting .276, with 28 homers and 66 RBI last season, no team wanted Bonds this spring.

Bonds is ready, willing and certainly able to play another season – and it should be with San Francisco. What better way for the club to celebrate its 50th Anniversary in San Francisco than by having one of the club’s all-time greatest players knocking balls into the bay?

We say bring back San Francisco’s favorite surly slugger.

Newsom’s Sunshineless Solar

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Mayor Gavin Newsom wants to be known as the Green Mayor. But he could go down in history as the mayor who secretly diverted public money from large municipally owned solar installations to subsidize privately owned solar panels.

Since January, Newsom has tried to kick start two questionably financed solar programs.

The first plan involved raiding $50 million from a seismic safety loan fund. That idea got shelved in the New Year, when the Board of Supervisors asked why these funds couldn’t be used to seismically retrofit affordable housing units, rather than subsidize private solar installations?

The second plan is involved diverting $3 million from the Mayor’s Energy Conservation Account, which was set up in 2001 to increase energy efficiency and reduce cost of energy use.

Since then, $39 million has been allocated to MECA with $10 million allocated in the current fiscal year, 2007-2008.
These monies come from the General Fund and are under the purview of the San Francisco Public Utilities Commission.

Deputy Controller Monique Zmuda says so far all projects funded by MECA have benefited city facilities and PUC facilities.

“These funds have not been used to my knowledge to subsidize or loan funds to privately owned energy conservation projects,” Zmuda told the Guardian.

MECA funded projects include solar panels at Moscone, the replacement of refrigerators at the San Francisco Housing Authority, solar projects at MUNI, a new heating system at the central plant of San Francisco General Hospital, Solar projects at San Francisco Airport, a Solar project at North Point, and Port Energy Efficiency.

But under the Mayor’s Solar Energy Incentive Program, these public monies would be used to help subsidize the installation of solar panels on privately owned buildings and homes.The program places a $10,000 cap on the subsidizing of solar on private property.

SFIFF: Color her deadly

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It’s a mug’s game determining the correct genre of John M. Stahl’s 1945 Leave Her to Heaven — especially since a true shorthand pitch should dodge the question entirely to note instead that it contains not one, but two, of the most unsettling murder scenes in movie history. Stahl’s adaptation of a million-selling potboiler by Ben Ames Williams is both a film noir and a melodrama. But even those two genres scarcely cover its facets: it’s also a revealing antecedent to some of Alfred Hitchcock’s most esteemed or idiosyncratically baroque suspense films.

Modern-day responses to Leave Her to Heaven often invoke melodrama yet rarely explore the ironic historical relationship between Stahl and Douglas Sirk, the oft-worshipped master of that genre’s ’50s Technicolor peak. It was Stahl who — between 1934 and 1935 — directed the original black-and-white versions of two crucial volumes in the Sirk library, Magnificent Obsession (1954) and Imitation of Life (1959). Because Leave Her to Heaven predates the first of those remakes by close to a decade, it’s safe to assume that Sirk took a look at Stahl’s movies and liked what he saw. Many Sirk trademarks — an uncharacteristically dramatic use of shadow within Technicolor; a fondness for otherworldly shades of blue evening light; staging that heightens the artificiality of mid-20th century American society; set decoration that turns dream homes into prisons — are to the fore of Leave Her to Heaven.

The harsh visual symbolism one associates with Sirk is also present in Stahl’s most famous movie. Disabled young Danny (Darryl Hickman) is first glimpsed by viewers and by Ellen (Gene Tierney) with his eyes closed in slumber. Later in the film, when another character’s offhand remark gives Ellen the idea to become pregnant, a staircase looms behind her. These foreboding touches are the type of morbid rewards that await anyone who returns to Leave Her to Heaven after experiencing the film’s strange mix of slack stretches and stunning moments a first time.

A unique tension stems from one aspect of Leave Her to Heaven that separates Stahl’s movie from the cinema of Sirk: Stahl gives his anti-heroine Ellen an almost mythic power that even infects the film’s nature scenes, which are so eye-piercingly vibrant they verge on surrealism. At one point glimpsed through binoculars like an approaching enemy in a war film, Ellen’s family are too intimidated by her to enforce suffocating social niceties or break free from them. Instead, they alternately resemble statues or nervous animals that sense the presence of a predator. Ellen meets her soon-to-be husband Richard (Cornel Wilde) at high altitudes on that favorite Hitchcock existential vehicle, a train. His (and Stahl’s) love-at-first-sight gaze into her green eyes — and a later scene in which Ellen rises from beneath green waters — has the uncanny doomed allure that Hitchcock somehow sustained throughout 1958’s still-matchless Vertigo. (A notorious scene from 1981’s Mommie Dearest also tips its bathing cap to Ellen’s swim.)

A place in 20th century film history is a rich reward for Leave Her to Heaven. When Ellen rides horseback through New Mexico’s arid landscape at dawn, coldly tossing her father’s ashes to and fro before hurling the urn with true abandon, the wild horses psychodrama of Hitchcock’s Marnie (1964) steeplechase-jumps through a film buff’s mind. The symbolism of a high-strung woman riding a horse isn’t unique to those films, but in his adaptation of Winston Graham’s 1961 novel, Hitchcock even goes so far as to echo, with a slight reversal, Leave Her to Heaven‘s competitive relationship between Ellen and her adopted cousin — "not my sister," she makes clear — Ruth (Jeanne Crain).

Leave Her to Heaven is a true downer — and feel free to add an extra r to that description. In the 1967 survey Films and Feelings, critic Raymond Durgnat cites it as an example of its era’s penchant for "tightlipped misogyny," suggesting Durgnat wasn’t a film noir fanatic or a Freudian. The movie’s melodrama is classically cruel in the Joan Crawford tradition, built on a story almost sadistically entwined with the lead actress’s autobiography. A year or two before shooting, Tierney gave birth to a deaf, blind daughter after contracting measles from someone whom, years later, she discovered was a fan. The film’s screenplay grazes this experience with a reference to the mumps — watch Ellen tense up and turn ice-cold when it occurs — and through the character of Danny. If Ellen is one of filmdom’s most tragic characters, aspects of Tierney’s real life miseries are more unsettling. She underwent shock treatment at least 27 times.

Not exactly funny — and yet there is a truly hilarious coda to Leave Her to Heaven‘s story. In 1988, the same scenario was remade as TV movie Too Good to Be True, with a lineup too amazing to be believed: Loni Anderson plays the Ellen role, with Patrick Duffy from Dallas as her long-suffering husband, Neil Patrick Harris from Doogie Howser, M.D. as swim-happy Danny, and Julie Harris, a Baldwin brother (Daniel), and Larry "Dr. Giggles" Drake rounding out the cast. If that weren’t enough, the teleplay goes so far as to exaggerate the original’s most vicious scene by turning what looks like a rescue attempt from above the surface into an act of murder underwater.

LEAVE HER TO HEAVEN Sat/26, Castro, and Sun/27, PFA.

Chevron slapped with highest eco-fine ever

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Chevron may have to pay as much as $16 billion in damages for polluting parts of Ecuador, according to a report released today as part of a 15-year lawsuit against the San Ramon-based petroleum company. The report estimated $7 billion as the lower pricetag, for clean-up, soil remediation, and compensation to locals for health care costs and ecosystem loss.

For years, residents of Lago Agrio, Ecuador have contended that oil extraction and refining activities by Texaco (now owned by Chevron) were poisoning groundwater, food supplies, and people. Pablo Fajardo, a native of the small village, put himself through law school to take the role as lead litigator on the case. Last year, he and other Lago Agrians visited San Francisco to appeal to Chevron’s board members to do the right think, clean up their act, and make reparations.

Justicia Now, a film about Fajardo and the environmental crisis, produced by Oakland-based MoFilms, will be screening at the Roxie on April 17.

According to the press release, “by contrast, the total damages Exxon has paid in the Valdez disaster, the largest oil spill in U.S. history, is roughly $3 billion (an additional $2.5 billion is still under litigation). The plaintiffs in Ecuador have long asserted that the Chevron-created disaster in Ecuador, in terms of the amount of crude dumped, is 30 times larger than the Valdez spill.”

Yikes. And just yesterday Chevron officials were making excuses for their record profits at a Congressional hearing. Oh, times are tough.

Metal Mania: The return of the kings

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It’s a Sunday night in late February, and the facade of Slim’s is shrouded by the shadow of a monstrous black tour bus. Inside, middle-aged bikers rub shoulders with teenagers in skin-tight jeans and garish print hoodies. At the bar, tattooed hipsters vie for position against glowering heshers and balding suburban fathers in polo shirts. As New Orleans black metal band Goatwhore kicks into a crescendo, the masses teem, pumping their fists and offering devil-horn salutes. Song finished, vocalist Ben Falgoust gulps for air before raising the mic to his mouth: "Are you guys ready for Exodus!?"

The multitude roars. They are ready for Exodus; ready to rock out to a band that formed in San Francisco 28 years ago, before many of them were even born. They are ready to help write a new chapter in the bloodstained tome of American metal and ready to crank their iPods to 11. After the winter of the ’90s, when the genre hibernated through grunge, boy bands and rap-rock, metal is back in bearlike force, packing halls across the nation and charting albums with astounding frequency. (Most recently Lamb of God’s Sacrament (Epic) hit number eight on the Billboard charts in September 2007, and the Bay Area’s Machine Head reached no. 54 with The Blackening [Roadrunner] last April.)

While it’s true that some of this success is due to the work of our nation’s talented young headbangers, it is the reinvigoration of the genre’s veteran warriors that makes the renaissance so momentous. Almost three decades ago, the Bay Area witnessed the birth pangs of thrash metal: a frantic mixture of hardcore punk and the burgeoning new wave of British Heavy Metal that would come to define heavy music in America for much of the ’80s. This generation of thrashers produced Metallica, who need no introduction, but it also produced a pair of massively influential bands that never quite garnered the spotlight they deserved: Exodus and Testament.

After years of strife, drug addiction, illness, and disregard, these two titans are both back on the road, promoting brand new albums to brand new fans with the same fury they mustered in their youth. As Exodus guitarist Gary Holt puts it over the phone while taking a well-earned respite from the road: "We’re proving that the founding fathers still know how to do it better than anyone else."

Rob Flynn — guitarist for the vintage Oakland thrash band Vio-lence and current frontman for local groove-metal crowd-pleasers Machine Head, who were recently nominated for a Grammy — has witnessed the thrash revival from both sides of the stage. Speaking by phone from his tour bus, he lauds the two bands’ success: "Exodus and Testament are appealing to an entirely new generation of kids, as they should." This appeal is the result of a national hunger for musical authenticity that both outfits are eager to sate. Similarities between Reagan- and George W. Bush-era politics have fueled a new wave of thrash polemics, and the bands’ undiminished ability to slay from onstage has won them a new legion of supporters.

EARLY SUCCESS


Exodus was the first of the two bands to coalesce. Holt joined forces with childhood friend Tom Hunting on drums and Kirk Hammet on guitar; Hammet would play on the band’s early demos before leaving in 1983 to join Metallica. In 1985, the group released Bonded by Blood (Torrid), an incendiary full-length filled with breakneck tempos and anthemic, shout-along choruses, eminently deserving of its place on the short list of best metal albums.

Testament got off to a slower start, forming in 1983 under the name Legacy, which had to be scuttled after a jazz combo of the same name complained. Joined in 1986 by a man-mountain of a singer named Chuck Billy, the group released their debut, The Legacy in 1987 on Megaforce Records. While they retained the pummeling tempos that defined the thrash idiom, they drew heavily on the progressive leanings of lead guitar player Alex Skolnick, a prodigy who joined the band when he was just 16. Their third album, Practice What You Preach (Megaforce) was extremely well-received, with the title track garnering video plays on MTV throughout 1989.

When interviewed by phone, Billy is quick to point to two catalysts for the music’s early success. The first was its combative nature, which pitted ascetic thrashers against their mortal enemies, the so-called posers. Groups sought out ever more extreme tempos and tunings in order to alienate the hair-sprayed acolytes of glam metal, whose temple was located on Los Angeles’s Sunset Strip. Beyond distinguishing themselves from their gussied-up foils in Mötley Crüe, bands strove to out-do each other: "It was all friendly competition, the desire to be bigger and do better," explains Billy.

Flynn sums up the impact of Testament and Exodus memorably: "If it wasn’t for those bands, there wouldn’t be a Machine Head. When I was a kid, Exodus was my favorite band of all time. Bonded by Blood was like my life. I once punched some kid in the face for saying that Gary Holt sucked."

In addition to Vio-lence, local outfits like Death Angel and Forbidden released classic albums during this period, taking advantage of a record industry shopping spree that was triggered by the success of the Big Four — Metallica, Megadeth, Anthrax, and Slayer — during the years 1988 to 1990. This success had its consequences as the towering reputation of those four groups began to overshadow the lesser-known acts that had helped pioneer the thrash idiom. The slight sticks with Holt to this day: "We were one of the first thrash metal bands ever, and it certainly sucks when you hear people referring to the ‘Big Four’ and you’re left out, considered by some to be a ‘second-tier’ band."

THE DARK AGE


For Exodus and Testament, things would get much worse before getting better. As the airwaves clogged with one metal band after another, the genre’s countercultural status began to erode. Diagnosing the problem, Holt recalls the beginning of the music’s slow implosion: "I’ve always thought metal needed a common enemy. It became a parody of itself." On Jan. 11, 1992, Nirvana’s Nevermind (DGC) hit No. 1 on the Billboard’s album sales chart, neatly coinciding with Capitol Records’s decision to drop Exodus from its lineup, and ushering in a long winter for metal in America. Exodus broke up. Testament sustained itself by touring in Europe, where, as Billy explains, "they didn’t have that grunge thing, so it’s been all metal, all the way." Faced with uninterested record executives and a fan base that was buying flannel, thrash retreated into the underground.

Financial struggles were soon compounded by medical woes. In 1999, Testament guitarist James Murphy was diagnosed with a brain tumor. Although he made a full recovery, Murphy was forced to rely on a number of local fundraisers to afford treatment. In 2001, lightning struck twice, and Billy developed a rare form of cancer known as germ cell seminoma, which also necessitated extensive and expensive treatment. In August 2001, San Francisco’s dormant thrash community banded together for "Thrash of the Titans," a benefit concert to raise money for Billy and Death frontman Chuck Schuldiner, another metal god battling cancer (Schuldiner passed away in December of that year). The concert showcased reunions by Exodus, Death Angel, and Legacy, the pre-Billy incarnation of Testament.

As the metal community united around its stricken heroes, old grudges were put aside, and the two bands began making tentative comeback plans. The reinvigoration of Exodus was tragically put on hold in 2002 when original vocalist Paul Baloff suffered a stroke while riding his bike and lapsed into a coma, eventually being taken off life support at his family’s request. While Holt was pained by the loss of his old friend and bandmate, he was determined to soldier on: "I felt like I still have something to prove, even if I don’t. I still keep a chip on my shoulder."

Billy recovered fully in 2003, and Testament was offered a slot at a metal festival in Eindhoven, the Netherlands. Reenlisting the participation of Skolnick, who had left the band to pursue his interest in jazz, Testament rediscovered the pleasures of touring for new audiences and found itself poised to regain some of its past glory. As Billy explains, "The whole music business is all about timing. The reunion show that brought people together again enabled people to put their problems aside, to do it for the music. The reason those bands weren’t touring was that the climate of metal wasn’t right.

"I think the bands like Shadows Fall, Trivium, and Chimaira — all these bands making names for themselves by bringing back our style of music — its perfect for a band like us," he continues.

By the time this article is published, Testament will have played two sold-out shows at the Independent, a triumphant homecoming in a city eager to acknowledge its extensive thrash history. On April 29, they will release their first album of new material in nine years, The Formation of Damnation, on Nuclear Blast, a label that is also the new home of Exodus, who released The Atrocity Exhibition … Exhibit A in October 2007.

Billy describes the Testament release as a return to form, with more traditional thrash elements replacing the midtempo brutality that defined their ’90s material. "We hadn’t written a record that had lead guitar sections," he says. "We have Alex Skolnick back in the band — it was feeling good, like it used to. I wanted to sing more, not do death metal vocals. I wanted it to be heavy, but have catchy melodies." The few tracks that Nuclear Blast has divulged to journalists confirm his analysis: they include scorching Skolnick shred and singing that is at times almost hooky.

The Atrocity Exhibition is a more modern-sounding recording, appropriating the blast beats and Byzantine song structures of death metal and continuing the trend established by the act’s two other recent releases, 2004’s Tempo of the Damned and 2005’s Shovelheaded Kill Machine (both Nuclear Blast). This evolution has its detractors, much to Holt’s frustration. "Some people want me to write Bonded by Blood over and over again," he says, "But I can’t." Despite the protestations of the purists, Exodus’s recent material is invariably successful at adapting the techniques and innovations of a new generation of metal without compromising the group’s essential sound.

Both bands will continue to tour voraciously throughout the spring and summer, eager to win over new fans with their daunting chops and undimmed energy. According to Holt, their hard work on the road is already paying off. "It’s a change for us to look out in the audience and see kids that are 17 or 18 years old," he says. "In the last five years we’ve been beating ourselves to death on tour and we’ve acquired a new audience. The old guys all have mortgages and their wives won’t let them go to shows anymore." This time around, even the subprime lending crisis is unlikely to deter Exodus and Testament. Far from being nostalgia acts, the two bands have relied on their competitive natures to keep their music on the bleeding edge of metal, refusing to sacrifice even a lone beat-per-minute to old age. Buoyed by fans both old and new and revered by a rapidly expanding metal world eager to give them their due, the new order is bonded by the blood of the past — but looking toward the future.

Outlaw representation

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> a&eletters@sfbg.com

I love Dick and I cannot lie. I am of course referring to my Chocolate City homeboy Richard Bruce Nugent — who was never called "Dick," but was outfitted with "Paul Arbian" and other choice names by his friend, rival, and fellow Harlem/Negro Renaissance leader Wallace Thurman. Nugent, who died impoverished but grand in 1987, has been one of my abiding heroes since childhood. But with the rediscovery and publication of Gentleman Jigger (Da Capo Press, 332 pages, $18), in which Nugent names and reclaims his uptown good and hard times from speakeasies to sidewalks, the youngest Harlem Renaissance genius truly ceases to be a cipher.

I first read about Nugent at age 10, in David Levering Lewis’s epic study When Harlem Was in Vogue (Penguin, 1989). A provocative iconoclast and bon vivant, Nugent — who’d had the nerve to live past 27 and even be a vital raconteur during his sunset-and-threadbare years — enjoyed a meteoric ascent into the flux of my prepubescent consciousness. My Nuge was clearly brilliant, and a proto–rock star due to the mere rumor of his gay lit landmark from 1926, the short story "Smoke, Lilies and Jade." Though raised sheltered in Washington, DC’s Adams-Morgan black bohemia of the 1980s, I inchoately got that the Harlem Renaissance was the official coming out of black queer radical subculture — a coming out linked to Nugent’s historic meet-cute with Langston Hughes at one of DC salon hostess Georgia Douglas Johnson’s "Saturday nighters."

Having followed a trajectory similar to Nugent’s leap from DC to NYC, I still find him inspiring. His Gentleman Jigger reads eerily, stunningly, as if it were written about a black blogospheric bohemia that continues to wrestle with the ish Hughes laid out in his famed 1926 essay "The Negro Artist and the Racial Mountain." Although Nugent appears to have been scooped (possibly ripped off) in defining le tout fashionable Harlem by his prematurely dead and duskier podnuh Thurman, he almost lived to witness the emergence of such latter-day inheritors of his vision as poet Essex Hemphill and cultural critic Ernest Hardy.

Editor Thomas Wirth, who maintains a Nugent Web site and worked on Duke University Press’s 2002 Nugent collection Gay Rebel of the Harlem Renaissance, has done us all a great service by unearthing and recolutf8g Nugent’s masterful roman á clef. It’s an intriguing, nudge-winky funhouse that holds a mirror to the New Negritude milieu circa 1927 while presenting a flipside to the Niggerati Manor events captured in Thurman’s 1932 Infants of the Spring (Northeastern). With its wit, passion, racial skullduggery, fearless self-analysis, and an arch framing of uptown/downtown creative types fit to rival Ann Douglass’s nonfiction ’20s Manhattan history Terrible Honesty (Farrar, Straus and Giroux), Gentleman Jigger pulls off the shroud of dilettante-ism that obscured Nugent for decades. Twentieth-century sexual revolt was not always about a Revue Négre pickaninny and her bananas — or a notorious Englishman’s liver lips. It was also the province of dangerous minds with a will to political or social activism.

In Gentleman Jigger, at a soiree held by Serge Von Vertner, Nugent’s alter-ego Stuart Brennen holds forth: "Oh, I always sprawl," he declaims. "Sprawling is a Negro art. Else you might never know I was one. Appearances are so deceitful, and that would never do. So I merely flaunt a trademark."

If that ain’t a postmortem fit for the post-Basquiat, post-Gnarls, Black Renaissance 3.0 era, then I don’t know what is.

English is dead

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› annalee@techsploitation.com

TECHSPLOITATION By the time English truly is a dominant language on the planet, it will no longer be English. Instead, say a group of linguists interviewed in a recent article by Michael Erard in New Scientist, the language will fragment into many mutually-unintelligible dialects. Still, some underlying documents will supply the grammatical glue for these diverse Englishes, the way Koranic Arabic does for the world’s diverse Arabic spinoff tongues. English-speakers of the future will be united in their understanding of a standard English supplied by technical manuals and Internet media.

People like me, native English speakers, are heading to the ashcan of history. By 2010, estimates language researcher David Graddol, 2 billion people on the planet will be communicating in English — but only 350 million will be native speakers. By 2020, native speakers will have diminished to 300 million. My American English, which I grew up speaking in an accent that matched what I heard on National Public Radio and 60 Minutes, is already difficult for many English-speakers to understand.

Hence the rise of Internet English. This is the simple English of technical manuals and message boards — full of slang and technical terminology, but surprisingly free of strange idioms. It’s usually also free of the more cumbersome and weird aspects of English grammar.

For example, a future speaker of English would be unlikely to understand the peculiar way in which I express the past tense: "I walked to the store." Adding a couple of letters (–ed) to the end of a verb to say that I did something in the past? Weird. Hard to hear; hard to say. It’s much more comprehensible to say: "I walk to the store yesterday." And indeed, that’s how many non-native speakers already say it. It’s also the way most popular languages like the many dialects of Chinese express tense. The whole practice of changing the meaning of a word by adding barely audible extra letters — well, that’s just not going to last.

When I read about the way English is changing and fragmenting, it has the opposite effect on me than what you might expect. Although I am the daughter and granddaughter of English teachers and spent many years in an English department earning a PhD, I relish the prospect of my language changing and becoming incomprehensible to me. Maybe that’s because I spent a year learning to read Old English, the dominant form of English spoken 1,000 years ago, and I realize how much my language has already changed.

But my glee in the destruction of my own spoken language isn’t entirely inspired by knowing language history. It’s because I want English to reflect the lives of the people who speak it. I want English to be a communications tool — like the Internet, a thing that isn’t an end in itself but a means to one. Once we all acknowledge that there are many correct Englishes, and not just the Queen’s English or Terry Gross’s English, things will be a lot better for everybody.

I’ll admit sometimes I feel a little sad when my pal from Japan doesn’t get my double entendres or idiomatic jokes. I like to play with language, and it’s hard to be quite so ludic when language is a tool and nothing more. But that loss of English play is more than made up for by the cross-cultural play that becomes possible in its stead, jokes about kaiju and non-native snipes at native customs. (My favorite: said Japanese pal is bemused by American Christianity, and one day exclaimed in frustration, "God, Godder, Goddest!")

For those of us who spend most of our days communicating via the Internet, using language as the top layer in a technological infrastructure that unites many cultures, the Englishes of the future are already here. In some ways they make a once-uniform language less intelligible. In other ways, they make us all more intelligible to one another.

Annalee Newitz (annalee@techsploitation.com) is a surly media nerd whose English is obsolete.

Editor’s Notes

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› tredmond@sfbg.com

I was away with the kids and missed the state Democratic convention in San Jose, but from what I hear, it was quite the show. The big local news, of course, was that Assemblymember Mark Leno blocked State Senator Carole Migden from winning the party’s endorsement for her reelection bid. That’s a big victory for Leno, who is trying to unseat her.

And the way a lot of my favorite blogs told the story, it was also a victory for the grassroots activists in the party: the Sacramento establishment, they say, was working for Migden.

I don’t think that’s entirely true; both sides had their heavy hitters. And I’m going to sound a note of caution here: Leno and his team papered the hall with some nasty negative fliers attacking Migden, not just for her travails with the Fair Political Practices Commission but for her driving record.

Leno told me he had to educate the delegates in a short period of time and that the fliers contained "nothing but facts." Which is true. But I don’t think he needs to go negative on Migden; she’s doing a fine job of that herself. And the attacks open ugly wounds in the community and could help the third candidate, Marin’s Joe Nation.

Leno needs to keep a tight leash on his campaign team as this heads for the finish.

And now we pause for a brief reflection on the First Amendment.

Matt Smith over at the SF Weekly took a shot at us last week, arguing that our lawsuit would somehow damage his paper’s ability to produce good journalism. Migden was in court this week to argue that the state shouldn’t prevent her from spending campaign money in violation of campaign-finance rules. Both claims rely on a dangerous interpretation of one of the most important pieces of law in the history of the world.

Smith’s theory: since we nailed the Weekly and its corporate parent for predatory pricing violations, we are somehow guilty of seeking to force the chain to cut back its editorial staff.

We heard the same sort of argument in court, and I suspect the Weekly‘s lawyers will trot out the First Amendment on appeal. Gee, they will say, the government can’t tell a newspaper how much to charge for its ads. That’s unconstitutional.

In fact, I think it’s pretty clear that the Weekly, not the Guardian, has been the paper attacking the First Amendment. The whole notion that James Madison had in mind when he introduced the Bill of Rights was that a free marketplace of ideas made for a more free and democratic society. Big chains that swallow independent papers limit that marketplace, particularly if, like the SF Weekly‘s owners, they enforce ideological consistency. Chains that try to kill other papers are even worse. That’s what our lawsuit was about.

Then there’s Senator Migden, whose legal papers cite one of the worst Supreme Court decisions of my lifetime, Buckley v. Valeo, which says that money is speech and that the rich can spend whatever they want on political campaigns. Again, the problem is the marketplace of ideas: if one side can corner the market with cash, there’s no free exchange. Campaign finance laws, properly written, don’t diminish the First Amendment; they enhance it. So do fair-competition laws in the media. Because both promote what Madison had in mind — a level (or at least relatively fair) playing field of ideas.

The price of gold

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› news@sfbg.com

Five years ago, the overseers of San Francisco’s iconic Golden Gate Bridge were facing a $454 million budget deficit. That figure was larger than the gross domestic products of East Timor, the west African country of Gambia, and the Independent State of Samoa.

Investigative reporter Thomas Peele of the Contra Costa Times decided to try and figure out how a bridge in the United States could amass a funding shortfall that dwarfed the economic output of entire nations. For one, he reported in a 2002 story, the Golden Gate Bridge, Highway, and Transportation District used money from the tolls paid by motorists to bankroll an expensive transit system that includes a network of buses in Marin County and a fleet of ferry boats that collectively cost millions per year to operate.

Peele also discovered that the bridge’s 19-person board of directors, some members of which live far from the Bay Area, spent more than $56,000 over a two-year period just to cover trips — including meals, rental cars, and hotels — to regular meetings at the Golden Gate’s administrative offices in San Francisco.

The embarrassed district promised reforms and vowed to get its economic house in order.

But five years later, we’ve learned, very little has changed.

The district touts its substantial cuts in overhead, insisting everything possible has been done to avoid raising the toll on motorists. But the Golden Gate Bridge District’s financial problems aren’t going away — and the only solution the administration can come up with is perpetual toll increases.

Even that answer poses huge problems. The bridge doesn’t expect that the actual volume of toll-paying motorists, or the ridership on its buses and ferries, will rise in the near future at the same pace as its expenses, which are largely consumed by employee salaries, benefits, and other perks that the district’s hundreds of workers, including its board members, enjoy.

Public records show today that the district pays for health insurance for 14 of the (very) part-time directors. Last year alone, that insurance combined cost $48,000 — even though several of the board members, including two mayors and four county supervisors, are already eligible for insurance coverage in their home counties.

The bridge district’s projections show vast deficits stretching off into the next decade — and if the problem isn’t solved, a public transit system will be at risk. Riders, among them a high number of business commuters, make 9.4 million annual trips on Golden Gate’s transit system. If the fiscal mess continues unabated, the board will either have to hike tolls to larger numbers ($10, $15, $20?) or start cutting back on the buses and ferries.

The only alternative, says Golden Gate board member and San Francisco supervisor Gerardo Sandoval, may be to ask state lawmakers for the right to change the district’s charter so it can raise money a different way, such as through sales or parcel taxes.

But many of the board members, who benefit from the lucrative sinecure and the power of this bureaucracy, don’t want to take that risk. "Their fear is that if they go to Sacramento, no one’s going to ask them their opinion," Sandoval told us. "The end result is going to be some legislation that significantly changes the way the bridge is run."

BUY A BIB, SAVE A BRIDGE


Bridge officials say the projected deficit was a lot worse five years ago, before they instituted cost-cutting measures. The biggest cuts came in the form of eliminating nearly 200 positions, about a fifth of the workforce. The district also instituted a hiring freeze and forced workers to negotiate wage rollbacks and share more of the costs of their medical coverage.

Bus services from the district’s fleet of 200 were reduced by 22 percent in March and November of 2003, and taking a bus from Marin to San Francisco now costs 34 percent more than it did five years ago. The weekday fare for a ferry from Larkspur to San Francisco was raised a whopping 118 percent, and available ferry seats were reduced 23 percent by cutting trips. It can cost between $7 and $8 one-way to ride Golden Gate’s ferries and buses today.

But over the next five years, the district still anticipates its deficit will reach $91 million.

So after raising the toll five years ago, bridge officials want to do so again as soon as September. Motorists would pay $6 in cash, $5 if using a FasTrak prepaid device, and $3 instead of $1.50 for disabled drivers.

"It seems pretty clear that the [bridge’s] staff is driving the board of directors, and not the other way around, toward infinite toll increases," Sandoval said. "It’s a ludicrous idea, but that’s the only one they have right now."

Earnest bridge staffers point out in reports prepared for the public that they’ve implemented "revenue enhancements," such as putting out a donation box for visitors who might be willing to give up some pocket change and creating special sales programs at the gift shop.

Online trinkets for sale have even been expanded. At Goldengate.org you can purchase a piece of the bridge’s original cable for $175 or an $8 baby bib that reads "Golden Gate Bridge: Big, Strong and Awesome, Just Like My Dad."

But that’s not going to add up to $91 million.

Meanwhile, the anticipated deficit doesn’t even include capital projects like the nearly $185 million the district wants to spend overhauling and replacing its buses and ferries, or the $36 million it hopes to spend over the next 10 years deterring suicides, which are perhaps the second best-known feature of the Golden Gate Bridge after its aesthetic beauty.

And, of course, the bridge constantly needs repainting, thanks to the wind and salt air. "There’s more [required] maintenance on the Golden Gate Bridge than any other bridge in the country because of where it’s at…. It has to be looked after everyday by a crew of ironworkers and painters and whatever else is needed," said board president John Moylan.

The district’s largest operating expense involves paying the remaining 836 full- and part-time workers at the bridge and granting them fringe benefits like insurance coverage and supplemental pensions. This year alone salaries and benefits will cost about $100 million.

THE RED INK MOUNTS


About 60 percent of the district’s budget goes toward keeping its ferries and buses running, but key performance measures show that Golden Gate’s transit system does poorly in three crucial areas, including cost efficiency and effectiveness. When compared with national averages, Golden Gate Transit has one of the top five highest operating costs per "vehicle revenue mile" — a barometer of efficiency — out of the 150 largest transit agencies nationwide, making it more inefficient than BART, AC Transit in Alameda County, and the transportation authorities in Santa Clara and San Mateo counties, according to 2005 figures maintained by the federal Department of Transportation.

It’s common for transit systems to rely on government subsidies, and few environmentalists have sympathy for drivers who whine about toll increases from the comfortable interiors of their automobiles. Mass transit is the future of urban living.

"The Golden Gate Bridge may not be as efficient as other comparable systems," Sandoval said, "but if we abandon the investment we have made in mass transportation, it will really leave us with poor options in the years to come."

Alan Zahradnik, Golden Gate’s director of planning, adds that the bridge’s buses and ferries are dissimilar to other transit systems around the country because they tend to carry fewer commuter passengers over greater distances mostly during peak hours compared to transportation authorities like San Francisco’s Muni and AC Transit.

"It’s more expensive to provide suburban, fixed-route transportation," Zahradnik said.

Nonetheless, without an increase in the toll for motorists, the bridge expects to sustain annual deficits for each of the next 10 years until the red ink reaches $290 million.

So it would seem that if the district is asking everyone to tighten their belts, its board of directors should probably do the same. The extraordinarily large 19-member Golden Gate board contains more than twice as many directors as the seven-member board that oversees Muni’s trains and buses and the nine-member board that governs BART.

That’s a throwback to history. When the bridge district formed in 1928, several counties north and south of the span were asked to participate in the $35 million bond issue required to construct a road across the Golden Gate, and although the bonds were paid off decades ago, each of those counties still receives representation on the board.

"There have been attempts to topple the bridge district in the past, but they’re so hard-wired, it’s been impossible," said Susan Deluxe, a Tiburon resident and long-time critic of the district.

The list includes two counties located far to the north, Mendocino and Del Norte — the latter bordering Oregon. But the board’s structure hasn’t been tinkered with since its formation.

When asked whether the far-flung board has outlived its usefulness, the representative from Del Norte County, Gerald Cochran, explained that the distant jurisdictions help diminish tension between the representatives from San Francisco and Marin, who frequently argue over who should contribute more to maintain the bridge. Besides, he said, Del Norte stepped up to help make the Golden Gate Bridge happen in the first place.

"It’s not what we do today," Cochran said, "it’s what we did 75 years ago to get this bridge built. We make our contributions."

The travel expenses of the two directors representing Del Norte and Mendocino counties were the highest board-meeting travel costs he found back when Peele first reported on the board’s budget — $42,404 to cover trips from their home counties to San Francisco for regular board meetings over two years.

In 2002, bridge officials told the public that the district’s top-heavy administration would spend less along with everyone else to save money. The newest $6 toll was proposed "with the understanding that staff will continue to focus on finding internal cost savings," one staff report promised.

But that’s not exactly what new numbers we obtained from the district through a public records request show. Transporting distant directors to district meetings over the past two years cost more than $54,000.

Exasperated district staffers respond that travel for board members to conferences around the globe has already been trimmed and the number of regular meetings they hold in San Francisco were cut to save on the $50 stipends board members traditionally earned per meeting for serving.

A HEALTHY PERK


A majority of the directors receive health insurance coverage from the district, either Blue Shield or Kaiser — a perk that few other part-time boards in the state offer. Last year, that cost $48,000.

But many of the directors already receive coverage from plans in their home counties. The bridge paid $1,200 last year to cover Mike Kerns; he is also a Sonoma County supervisor, where he’s on a second plan that includes life, dental, vision, and health coverage — and costs taxpayers there about $63,000 annually, the clerk of Sonoma County’s board told us. Kerns was on vacation when we called his office at press time.

Board member Albert Boro receives health insurance through the bridge, but taxpayers in San Rafael, where he’s the mayor, pay an additional $19,000 annually to cover him there, according to figures provided by San Rafael’s city manager.

But Boro told the Guardian that the bridge coverage is "secondary and it’s only utilized when my primary doesn’t cover something…. It’s not a premium in the sense that it might be through the city [of San Rafael]."

Three San Francisco supervisors participate in the plan offered here for county employees, which annually costs taxpayers approximately $10,500 per person, according to the controller’s office. But the bridge also covers those individuals. The list includes Tom Ammiano, Jake McGoldrick, and Gerardo Sandoval and costs a total of $14,000 to cover all three of them, according to district numbers we requested.

Ammiano said the benefit could be done away with if it truly became a burden on the bridge’s budget. "That would take the will of the board," he said. "[Doing away with it is] not something I would be against, but I can only speak for myself."

Board director Bevan Dufty, also a San Francisco supervisor, declined to sign up for the coverage when he joined the bridge’s board in 2005.

"I had insurance and it seemed duplicative to me … I meet with people every day who don’t have insurance from all walks of life and so I felt fortunate," Dufty said.

Only about 12 percent of the 450 or so special districts that responded to a survey two years ago asking about health coverage said they offered such benefits to their directors or trustees, according to Neil McCormick, head of the California Special Districts Association. The group represents around 900 waste management, utility, fire, and recreation districts across the state. The Golden Gate district is not a member.

The real problem here is that after the district retired its bond debt in 1971, it never came up with an adequate revenue source to cover all of its operating or capital costs. Bridge officials never sought from state lawmakers a mechanism, for instance, to borrow money at a fixed rate, like school districts do.

So what will the bridge do in five more years? Nobody seems to know. According to San Francisco board member Janet Reilly, "That’s the $64,000 question…. There’s only so much toll tolerance among drivers."

DJ Mitsu the Beats

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PREVIEW In the same manner that Japan has had a history of appreciation and innovation in jazz, the Land of the Rising Sun has become a rising star in the hip-hop diaspora. From DMC turntablist world champ DJ Kentaro through the enduring DJ Krush, our counterparts on the other side of the Pacific Rim have steadily been holding their own. DJ Mitsu the Beats continues the new tradition, with a flair for head-nodding hip-hop and the odd broken beat jam, always keeping things on a jazzy tip.

Growing up in the northern Japanese city of Sendai, where he still resides, Mitsu first got hooked on hip-hop via a TV show that presented breakdancing and guests like Heavy D. He showed obvious talent once he took to the turntables himself and soon ended up doing battle with DJ Kentaro before making the inevitable transition to production. His work caught the ear of Jazzy Sport, a Tokyo record store and label that has gone on to release works by the likes of SA-RA, and in 2003 Mitsu released an eponymous EP for sub-label Planetgroove. In what would become typical Mitsu style, the record included guest vocals from such guests as Philadelphia soul siren Lady Alma and fellow Japanese artist MC Hunger, with the producer subtly choosing loops and rhythms that best suited each style on the mic.

That record and others found many fans abroad, and Mitsu went on to provide dozens of remixes for labels like Italy’s Irma and Canada’s Do Right! He also teamed up with Hunger and DJ Mu-R to form Gagle, which released an album for Jazzy Sport in 2005 and another for Columbia last year. Mitsu has never strayed far from the beats-plus-samples framework that has driven hip-hop since its inception. But with deft production skills and an uncanny ear for hooks that stick in your mind, he’s given new life to the old chestnut that being good is different enough.

DJ MITSU THE BEATS Fri/4, 10 p.m., $10. Poleng Lounge, 1751 Fulton, SF. (415) 441-1751, www.polenglounge.com

“Protest in Paris 1968: Photographs by Serge Hambourg”

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REVIEW While most Americans equate 1968 as the ground zero of political tumult in Chicago, New York City, and throughout the South, the revolutions that spread across Europe that year were of equal historical importance. Largely a reaction to the political asphyxiation of post–World War II policy and a much larger rejection of the feudal monarchist, industrial-capitalist, and communist regimes that had subjugated the masses for many years, the continent was suddenly positioned at the precipice of deconstruction. To paraphrase a Nietzsche epigram that appeared in spray paint frequently that year, Europe was discovering "the chaos inside to give birth to a dancing star."

The University of California, Berkeley Art Museum’s "Protest in Paris 1968: Photographs by Serge Hambourg" relives and reveals this spirit through the incredible work of former Le nouvel observateur photographer Serge Hambourg. Capturing the protests that began in the suburbs of Paris in March of that year and quickly spread throughout the country by May, Hambourg’s lens centers on the students, artists, and anarchists who swept up and down the Left Bank.

Some of Hambourg’s photographs capture an air of comedy: one shows the very photogenic Nanterre student leader Daniel Cohn-Bendit shouting down the superannuated Surrealist poet Louis Aragon before a delighted crowd. Other photos — such as the image of a gas grenade shown in close-up before being thrown into a crowd — convey how quickly the protests degenerated into violence. As with the Parisian nouvelle vague auteurs, Hambourg redefines the city’s streetscapes from the singular moments of Eugène Atget or Henri Cartier-Bresson as a kinetic intersection of bodies and machines — everything in the process of becoming. As the protests wound down and the Gaullists regained control, the photos depict a city picked clean of its history — a Pyrrhic victory for the government.

PROTEST IN PARIS 1968: PHOTOGRAPHS BY SERGE HAMBOURG Through June 1. Wed., Fri.–Sun., 11 a.m.–5 p.m.; Thurs., 11 a.m.–7 p.m. UC Berkeley Art Museum, 2626 Bancroft, Berk. $4–$8 (free first Thurs). (510) 642-0808, www.bampfa.berkeley.edu

Careers & Ed: The Roots of it all

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› culture@sfbg.com

Standing at the gate of my great-grandfather’s house in southern China, I was dumbfounded by how similar the gate looked to that of a house near my own. But that seemed to be the only parallel to my home. As I stood on the street in my trendy designer jeans and swanky flats, all I could think about was how out-of-place I was there, and how dissimilar I felt from the young woman my age holding a baby a few feet from me.

It brought up all the quintessential second generation questions I’ve always hated to ask myself: Where do I belong? Am I more American or more Chinese? It reminded me of my classmate Johnny Ho, instructing me that speaking too often in class made me more white and less Chinese, which only elicited disdain for myself and the little knowledge I had of my culture.

Perhaps that’s why I was so adamant about learning more on my own, and integrating the two parts of myself that felt like opposites. If only I’d had the help of a program like Roots.

THE ROOT OF ROOTS


For the last 17 years, native San Franciscan Albert Cheng has devoted himself to helping young Chinese Americans discover their heritage and culture through the In Search of Roots program. The program, run by the Chinese Culture Center, helps those whose families hail from south China’s Pearl River Delta trace their genealogy and return to their ancestral villages. A fourth generation Chinese American himself, Cheng is an avid genealogy researcher who took his heritage journey to Zhongshan, China in 1988, and has since traced his own genealogy over 123 generations — a total of 2,700 years.

Upon his return from China, he found such a strong interest in his work that he created the Roots program. The yearlong internship, affectionately known as the "Rooting" process, beings with interviewing families for oral histories, researching at the National Archives, and attending lectures on Chinese-American and Chinese history. Each of the twelve interns, or "Rooters," typically explores either their maternal or paternal lineage. After this extensive preparation, the group hops on sponsored Cathay Pacific flights to Hong Kong and wends its way, by train, into China to spend two weeks visiting each of the Rooters’ ancestral villages. When they return, the participants present their experiences and reflections at an exhibition at the Chinese Culture Center.

I joined Cheng on a guided tour of the recent interns’ impressive exhibition — each of their stories mapped in photos, with Chinese artifacts like pipes, chairs, and genealogy book pages strung together to create vivid descriptions of their journey. He told me how each intern painstakingly raked through endless documents and personal stories to follow any clues that might lead them to the villages their families originated from. The process isn’t always easy. For example, one intern, Theresa Chan, managed to find the name of her village, but concluded that her family couldn’t have come from there based on official Chinese records showing no one with her last name lived there. For interns like Chan, it’s often up to the student’s ingenuity and persistence, plus a healthy dollop of serendipity, to find out where they were from — and therefore where they’d be going on their trip.

For Chan, that serendipity came after many days of uncertainty as she attempted to find her village by way of a man on a bike. By chance, this man not only lived near the village, but confirmed that the surrounding area had many families with a surname similar to hers.

This kind of dilemma and happy resolution has been familiar to Cheng during his years of Rooting. For him, each Rooter’s predicament has been a challenge worked through as a group to help all of the interns learn more about their culture. "You have to know where you’re from. Strong roots leads to a strong character, and a strong character leads to a strong community. Strong communities make for a strong country," Cheng says.

Kristina Lim remembers how distinct, yet relatable, each of this session’s 12 Rooters’ journeys were. "Everyone’s story was different and everyone’s village was different, but there were similar themes of identity, sadness, and gratefulness," she says. "Something about going through that all together, and all 12 of us, that’s not really something you can do all on your own. They’re there for you in a sense that makes it a unique experience."

Another intern, Frank Lee, agreed. "It gives you the opportunity to compare and contrast," he says. "Sometimes you miss the full effect, the big picture, ’cause you’re so caught up in your own rooting experience. When someone else is rooting, you’re still a part of it, but you’re not the focal point — you can wander off and talk to other people, and see everything."

Rooters say they find understanding and acceptance about who they are while they’re abroad, and they bring it home with them — often resulting in unexpected, but strikingly similar, discourses with friends and family when they return. For Lim, the interaction was most significant with her family. "At family gatherings, we’d actually go through photo albums and bring up family stories. It became a dialogue my family was very excited about. And now they’re all talking about going back and visiting the village," she says. "Before I started the program that never would’ve even been talked about."

In many ways, the program opens doors that many young Chinese Americans are afraid to open themselves.

As I listened to each of the interns’ stories about their journeys through China — meeting the woman who carried your mother to the ship that eventually took her to the United States, or sitting on a ledge your mother once sat on — I sensed their pride and gratitude. They’d picked through endless documents and artifacts. They’d studied genealogical trees. They’d surmounted emotional conflicts. And they did it all in the pursuit of the essence of their heritage, the history that had always been with them but — until now — was invisible to them.

As Cheng says, "In the rooting process, you never know what’s going to happen, but you just learn to trust your instincts and go…. This is part of American history; we are a part of American history that needs to be learned." In Search of Roots helps to hone those instincts by imparting these individuals with a stronger sense of self, an ability to continue exploring who they are, and an opportunity to learn and teach others about a Chinese American history that is ever-changing and growing.

It’s worked for me. After hearing about these interns’ experience, the confusion I felt as a girl standing outside her great-grandfather’s gates feels further away. Knowing about others who are finding their way through the cross-cultural divide gives me faith to keep pushing to find out more, because for once I can say they’re just like me.