Girls

That girl

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› johnny@sfbg.com

The saga or psychodrama of Britney Spears mirrors the crash-and-burn George W. Bush era like a reflective toxic bio-dome. Robyn is that girl on the outside whose story is so vast and smart that it’s been invisible to everyone hypnotized into suffering blackouts.

Back when the Swedish star first kicked her way onto an MTV that played music videos in the summer of 1997 (around when Bill Clinton became a horny lame duck), the writer-producer partly behind the perfectly calibrated beats of her semi-hit "Do You Know (What It Takes)" was none other Max Martin, the man about to bring a little ditty called "(Hit Me Baby) One More Time" to the ears of the world. Spears soon took that abuse victim’s idea of first love to the top of the US pop charts, ushering out the Spice Girls’ version of girl power in the process. As for Robyn, she wound up resonating on a different level.

While reviewing 1997’s Robyn Is Here (RCA/Jive), I joked about a sub-coincidence: vocalists named Robyn and Robin S were both vying for success with tracks called "Show Me Love." Unlike me, the movie director Lukas Moodysson recognized dissent beneath the slick surfaces of Robyn’s music: how else to explain his use of her "Show Me Love" as the signature (and in English-speaking countries, title) theme of perhaps the best teen film of the ’90s, the 1998 girl’s coming-out tale Fucking ?mål? Though Moodysson has since veered toward anti-commercial visions of degradation, he still recognizes a talented woman stuck in conservative surroundings: he recently liberated Jena Malone from Hollywood and indieland for the unseen and just-about-unknown 2006 movie Container.

As for Robyn, a decade after her debut, she’s returning to America sharper than the Knife. The evidence is there on "Who’s That Girl," a standout track from her new — to the US — album, Robyn (Interscope). Coproduced by Karin Dreijer Andersson and Olof Dreijer, the song has greater vitality and wit than the duo’s own critic’s-darling recordings as the Knife. After a Jacuzzi-set intro that parodies rap and R&B boasts via claims that Robyn taught moves to Bruce Lee, "Who’s That Girl" kicks off the initial 2005 version of Robyn released on Robyn’s boutique label, Konichiwa, in Sweden. The marketing wizards at Interscope have messed with that sequencing: through some additional tracks and a revised order, their version of Robyn seems out to position her as a blond MIA.

No matter. Regardless of how you shuffle recent songs by Robin Miriam Carlsson, her unpretentious humor, melodicism, and neurotic toughness remain upfront. With its casually careful cataloguing and then rejection of all the things that good girls do, "Who’s That Girl" winds up containing more everyday wisdom than Spears’ entire output. (Ironically, Spears’ team turned to Robyn for a contribution to 2007’s Blackout on Jive.) If that doesn’t seem like much of an achievement, factor in that it’s also twice as good as that old Madonna song called "Who’s That Girl" and exactly the type of effervescent catchy tune that the Material Girl is no longer capable of writing, and you have a better idea of Robyn’s talent. It’s a talent that extends from string-laden stalker confessions ("Be Mine!") to statements of independence ("Handle Me," Chris Crocker’s MySpace anthem for a spell earlier this year), staying honest all the while.

A decade since Robyn Is Here, more people in the States are wise enough to know that Sweden’s honey-dripping groups and tough alliance of solo acts could fill an ark of the world’s best pop music. Robyn is here again to prove it.

ROBYN

Fri/16, 9 p.m., $20

Bimbo’s 365 Club

1025 Columbus, SF

(415) 474-0365

www.bimbos365club.com, www.robyn.com

She sang, he filmed

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› a&eletters@sfbg.com

Perhaps you’d like a dark date with Mary Wollstonecraft and Percy Bysshe Shelley. If not, you can always opt for a purple romp with Rimbaud and Verlaine, or Gertrude and Alice, or Paul and Jane Bowles. Maybe you have an ear for rock, in which case you can hit the bed or hit a vein with John and Yoko, or Sid and Nancy, or Kurt and Courtney. Really, what doesn’t fascinate us about legendary bohemian couples of various eras? They’re like Brangelina, but with a more thesis-friendly shelf life for anyone aspiring to a liberal arts degree.

We fetishize intersections between artists in any influential boho scene, from the Symbolists and the Dadaists to the Beats. Whether those bohos are hippies or punks, their brief encounters heighten each other’s retrospective glamour. Andy Warhol might be the all-time champ at making every minor contributor into a cult figure. One woman provided a bridge between the Warhol Factory and the fertile Euro boho scenes of the 1960s and ’70s. That woman was Nico (birth name: Christa Päffgen), the ethereally gorgeous model-actor turned avant-chanteuse who could transform anything — a sweet Jackson Browne ballad or one of her own inimitable compositions — into a postapocalyptic dirge.

The camera may have loved Nico, but that sentiment went unrequited. After she appeared in a few films, including 1966’s Chelsea Girls, and onstage as part of the Exploding Plastic Inevitable tour, Lou Reed dumped her, the Velvet Underground didn’t want her, and MGM Records realized the record-buying public enjoyed listening to this bleating beauty even less than they did the variably twee, glum, cacophonous, and not yet desert island–ready V.U.

Thus, this Germanic grievous angel slunk back to the continent from whence she came, leaving behind a list of ex-lovers that purportedly included Jim Morrison, John Cale, Brian Jones, Tim Buckley, and Iggy Pop. Once there, she fell in with a heady Parisian counterculture — in particular, with the filmmaker Philippe Garrel.

The film series "I’ll Be Your Mirror: Rare Films by Philippe Garrel" cuts a swath through Nico’s and Garrel’s enduring dual magnetism, a connection that endured long after her 1988 death from a cerebral hemorrhage. Ten years her junior, Garrel was barely out of his teens when he met Nico, yet he was already finishing his fourth feature, La Lit de la Vierge. She contributed the song "The Falconer" to that film’s ripe slice of 1969 Maintenant Génération angst, which was heavily dosed on post–May 1968 disillusionment and LSD.

A look at Morocco through a black-and-white CinemaScope viewfinder, La Lit de la Vierge is characteristic of Garrel’s hard-to-find (and hard to watch, some might say) early films. It’s visually striking, madly pretentious, and a perfect time capsule of a particular cultural moment’s entwined adventure and humorlessness. Scrawny and sporting a Prince Valiant ‘do, Pierre Clémenti is the film’s hippie Jesus, who rides into town on a burro only to be knocked off his humble ride by bullies. This Jesus has some real Oedipal issues, and no wonder — the actress Zouzou (Danièle Ciarlet) plays both Mary and Mary Magdalene. In case you can’t tell by now, there won’t be a Second Coming: when Christ makes an exit, it’s to get the hell away from people.

Nico appeared in virtually all of Garrel’s subsequent movies up until their decisive 1980 split. The fallout from their less-than-healthy relationship resonates through his more conventional later efforts, perhaps most blatantly within 1991’s I Don’t Hear the Guitar Anymore. In that film, Marianne (Johanna ter Steege; cute, but lacking Nico’s goddess quality) is a maddening object of desire who abandons lovers after dragging them into her heroin-addicted spiral. "I love you like a madman," declares Garrel’s stand-in Gerard (Benoît Régent). "That means the day you cease to be crazy, you won’t love me anymore," she snaps. Later, when talking to Gerard’s stable new squeeze, Marianna seems to speak for the director and his late muse when she ponders, "Maybe I didn’t make him happy, but it was a different era. Maybe we didn’t need to be happy. We were seeking something else."

Guitar‘s posthumous portrait is more repellent than alluring. But to help the unconverted fathom Nico’s peak mystique, Yerba Buena Center for the Arts film curator Joel Shepard has also programmed The Velvet Underground and Nico, an hour-long 1966 performance directed by Warhol. Static and chaotic, it features Nico on tambourine, with little Ari (her son by Alain Delon), a noise-jamming V.U., Mary Woronov and Gerard Malanga a-go-go, and a bout of performance interruptus courtesy of the NYPD. At the box office, up until 2005’s Regular Lovers, Philippe Garrel couldn’t get arrested. But outside of it, the types he hung with always could.

I’LL BE YOUR MIRROR: RARE FILMS BY PHILIPPE GARREL

Thurs/15–Sun/18, $6–$8

Yerba Buena Center for the Arts Screening Room

701 Mission, SF

(415) 978-2787

www.ybca.org

The Bike Issue: Getting in gear

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1. City Hall has a bike room. For a while I thought only a scant number of city employees rode to work because the racks out front are usually pretty barren. Then I came across a storage room in the basement, near the café, full of bikes. What an encouraging sight. It was opened a few years back by the Department of the Environment, which is tasked with many of the city’s greening chores, and is available for all City Hall employees to park their rides safely inside.

2. More than 50 percent of San Francisco’s greenhouse-gas emissions come from transportation. Despite this, 20 percent of San Francisco residents polled in November 2007 by David Binder Research said riding a bike did nothing to curb global warming. Au contraire. Bicycles emit zero greenhouse gases (although the rider emits some carbon monoxide from huffing and puffing). A car produces roughly 20 pounds of CO2 for every gallon of gas burned. Gas stations in San Francisco sell about 953,000 gallons of fuel a day. At $4 a gallon, it would take about five months’ of fill-ups to buy every San Franciscan a $750 bicycle — and that’s a nice bike.

3. Someday when you’re waiting for a BART train, take a good look at a system map. It has almost every East Bay bike trail detailed, and many of the trails connect BART stations with recreation areas. "There are a lot of great ways to get out to nature from BART," said BART board member Tom Radulovich.

4. BART is getting more bike-friendly. About 15 percent of the 580 trains now have removed seats to create special areas for bikes. (Look for the cars marked "Bicycle Priority Area.") Though some riders would like each train to have an entire car dedicated to bikes (Caltrain’s approach), a BART spokesperson told me that it would be difficult because cars are added and dropped throughout the day to handle fluctuating ridership. Soon more stations will be outfitted with bike lockers, for rent at a couple of pennies an hour with a BikeLink pass (for information, go to www.bikelink.org). Later this year, the Embarcadero Station will be getting an entire storage room (like City Hall’s, and again, partially funded by the Dept. of the Environment.)

5. One BART oddity: That groove running beside the stairs at the 16th and Mission station is to wheel your bike up and down rather than carrying it. Who knew? Not me. It’s a pilot project, so if you use it and like it, let BART know by calling (415) 989-2278 and the transit agency might install some more.

6. A San Francisco Bicycle Coalition (www.sfbike.org) membership provides mad discounts, and not just at bike shops. Get 10 percent off at Rainbow Grocery and 50 cents off beers at Hole in the Wall — and that’s just the beginning.

7. Make sure you write down your bike’s serial number so it’s easier for the cops to track your ride if it gets ripped off (see "Chasing My Stolen Bicycle," 2/13/07, for more on bike theft in San Francisco). How do you find these magic digits? Flip your bike over and copy the number stamped on the bottom bracket where the pedals go through the frame.

8. Distant lands like Larkspur, Mill Valley, and Muir Woods are all much closer when you mix the bike with the boat. Marin has an amazing network of bike paths, and the Marin Bicycle Coalition (www.marinbike.org) has a map that one-ups San Francisco’s. (It shows the direction of the hills, not just the grade.) And … the ferries have bars.

9. DIY is the way forward. The three-class series at Box Dog Bikes (www.boxdogbikes.com), which covers flats, replacing cables, and truing wheels, is cheap and goes into enough depth that I no longer feel like there are certain parts of my bike I’m not supposed to touch with an Allen wrench. Follow it up with a membership to the Bike Kitchen (www.bikekitchen.org), a DIY shop with tools, parts, and people on hand to help you tune your spokes. It also regularly hosts "WTF" nights for girls, queers, and transpeople.

10. Need to know how to find the bike lanes and avoid the hills? Get one of those great bike maps (available at City Hall and at bike shops) when you join the SF Bike Coalition through a free download at www.sfbike.org/download/map.pdf. You can also pick them up at the energizer stations all over town on Bike to Work Day. It will help you find the best routes and navigate groovy spots like the Wiggle, which is the best route from mid-Market Street to Golden Gate Park. If you look along the sides of the streets, you’ll even see the green bike route signs that say "Wiggle." If you get lost, just look for a bike lane, which are well-marked all over town. Or follow all the other bikers.

Focus on the future

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PREVIEW San Francisco Ballet just finished its 75th season with a buzz-creating festival of world premieres. But SFB hasn’t gone dormant. This week the focus shifts to the next generation of dancers: San Francisco Ballet School students who hope to take on the daunting task of defying gravity and having their bodies express the contents of their souls.

At the SFB School’s Student Showcase at Yerba Buena Center for the Arts, the audience can experience the stages of a dancer’s progress. From the smallest kids doing their precisely placed tendus and still-stiff port de bras to the graduates, seven years later, who are ready to compete with professionals, you can see dancers blossom and begin to be themselves. You’ll also notice that boys tend to develop later and that girls still dominate the field. The program features the American premiere of John Neumeier’s 1986 Yondering, danced to Stephen C. Foster songs. The advanced students perform Helgi Tomasson’s 1996 Simple Symphony, which he specifically choreographed for the SFB School.

But SFB isn’t the only school holding its end-of-the-year recital. The School of the Arts, a magnet school of the San Francisco Unified School District, presents its budding young dancers in Unfolding Light, which introduces dances by student and professional choreographers, including Brittany Brown Ceres, Juan Pazmino, Gregory Dawson, and Enrico Labayen. A few of these teenage artists wowed the audience when they performed during the Izzies dance awards at the end of April.

SAN FRANCISCO BALLET SCHOOL STUDENT SHOWCASE Wed/14, 8 p.m.; Thurs/15–Fri/16, 7:30 p.m. Yerba Buena Center for the Arts, SF. $32. (415) 865-2000, www.ybca.org

SCHOOL OF THE ARTS’ UNFOLDING LIGHT Fri/16–Sat/17, 8 p.m.; Sun/18, 2 p.m. Cowell Theater, Fort Mason Center, Marina and Buchanan, SF. $18–$20. (415) 345-7575

Rhyme and reason

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› kimberly@sfbg.com

SONIC REDUCER "All rap is, like, ‘I’m rapping like a brain-damaged grandpa.’ All this ‘I’m so rich and ate so much. I’m not running on this beat, even if I have to.’ It’s arrogance — that’s the style these days. Y’know, savvy and wit still show up once in a while in this modern rap, but, uh, style, discipline, such things, are fucking gone."

Best to just jump out of the way of the barreling train o’ thought when the engineer is Adam Drucker, a.k.a. Doseone, a formidable, motor-mouthed MC in his own right — Subtle semiotician, Anticon collective co-padre, and a legendary freestyle battle rapper who went up against the then-raw Eminem at Cincinnati, Ohio’s Scribble Jam all of a decade ago. Add more descriptors to that ‘shrooming list of credentials: teacher, mentor, succorer of aspiring word-slingers.

When I called Drucker last week, he was thwack in the middle of evaluating the freestyle rap class of Oakland kids at Youth Movement Records. Drucker went in a couple months ago to talk about rap. "I didn’t really have an idea if I was gonna be, like, a white man coming in with a lot of unusable knowledge, because if they weren’t even in touch with recording equipment there wasn’t a lot I could tell them except funny stories about rappers they don’t know because they’re too young," he told me. Instead he walked in, and, he says, "I’m like, ‘Uhhh,’ while the guys who run this thing are trying to talk to me, and the whole time I’m looking at the cipher and I’m like, ‘Oh, shit, I wanna go rap!’<0x2009>"

All right, then. As Drucker confessed, "freestyling is a zen thing — you can’t really teach it," but he’s quick to add that "it will take these kids from rap writers to vocal personalities." YMR, at the very least, teaches the kids Reason software, how to make beats, and even better, records them. And in addition to his critiques, Drucker handed each student a "pivotal rap record to take home and memorize for the summer."

He was particularly psyched when one of the kids, a promising rapper and vocalist, started singing "5 O’Clock Follies," word for word, from the Freestyle Fellowship LP he gave him: "I was like, ‘Wow, there you go.’ I did one good thing, that’s for sure."

Even as Drucker is effecting change, his main project Subtle has been going through switch-ups of its own: take, for instance, the group’s new album, Exiting Arm (Lex), the latest installment in the mythical adventures of Drucker’s alter ego, Hour Hero Yes, which displays a softer, gentler, dare I say, even cunningly subtle side of Subtle, with Drucker doing more singing than slanging.

"It likes you, this record," he said happily, before quickly qualifying that thought. "Actually this isn’t a pop record. I’m not singing out about making out with three girls in one night on this motherfucker. There’s more doors and windows to a song. Things seem simpler. The tempos are more accepting — you’re not behind all the time."

Even Subtle survivor and onetime Amoeba Music hip-hop buyer Dax Pierson has weighed in positively on the new recording, reported Drucker, saying that it’s the happiest Pierson’s been with a Subtle record since the accident that left him a quadriplegic. Drucker said Pierson took control of "Gonebones," playing autoharp, creating basslines, singing, beatboxing, and programming drums.

Still, with Vanilla Ice back in the news and Mariah Carey at the top of Billboard‘s R&B/hip-hop charts, it’s hard not to follow Drucker’s choo-choo concerning the dubious state of hip-hop — just ask the Oaklander about Nas ("He talked about the streets and being gangsta, and he was on the verge of becoming a rapping man’s rapper, five mics, rap incarnate, and then he had to choose and he became the lesser of the two. He became the guy in the Versace pants."). But his disillusionment hasn’t stopped Drucker from continuing to apply the core hip-hop tenets — contrived or no — that he forged as a young fan to his music.

In case you were wondering, those beliefs include: (1) the thing where "you were always in the dark in a park and you hafta be ready to fucking fight for the meat on the hide — this battle mind," (2) "You can’t do the same thing twice — that’s for old people and studio gangstas," and (3) "Steal, steal, steal. But you do it with fucking respect — you want to be accountable for that shit, and you want to be able to see those people and somehow possibly say, without feeling like a douche-bag, ‘You inspire me. I made music out of your music.’<0x2009>"

Hell, Drucker added merrily, "It’s just a large-form steal. There are no boundaries. Unfortunately it’s a little annoying sometimes, but mostly all’s fair in love and hanging out with me."

SUBTLE

With Facing New York and Clue to Kalo

Wed/7, 9 p.m., $15

Great American Music Hall

859 O’Farrell, SF

www.gamh.com

HITTIN’ TOWN: METAL BON MOTS AND ELFIN FOLK


BLOODHAG


Hell Bent for Letters (Alternative Tentacles), indeed. The combo issues short, sharp metal bons mots to their beloved sci-fi and fantasy writers. Fri/9, 9:30 p.m., $8. Eli’s Mile High Club, 3629 MLK Jr. Way, Oakl. www.oaklandmilehigh.com. Sat/10, call for time, free. Dark Carnival Books, 3086 Claremont, Berk. (510) 595-7637. Sat/10, 9 p.m., $10. Annie’s Social Club, 917 Folsom, SF. www.anniessocialclub.com

POI DOG PONDERING


With a new album in paw, the Hawaii-Chicago transplants puzzle over the folk-rock good times once again. Sat/10, 9 p.m., $21. Great American Music Hall, 859 O’Farrell, SF. www.gamh.com

FERN KNIGHT AND EX REVERIE


No, there is no Fern. Philly combo Fern Knight nurtures Margaret Wienk’s acoustic-electronic musings. Having transitioned from death metal to elfin folk, Ex Reverie’s Gillian Chadwick turns in a gorgeous The Door into Summer, released on Greg Weeks’ Language of Stone imprint. With Mariee Sioux. Sun/11, 9 p.m., $8. Hemlock Tavern, 1131 Polk, SF. www.hemlocktavern.com

Bones and balls

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› le_chicken_farmer@yahoo.com

CHEAP EATS Bones are supposed to decompose, right? But sometimes, for the sake of archaeology, they don’t. They pile up behind you in the cave until, if you eat as much meat as I do, you eventually have to live outside.

It’s like naming a band. The old ones don’t go away, so it just keeps getting harder, which is why many musicians my age either give up or rejoin their old groups and go on reunion tours. Or they switch genres, simply so they can recycle the old names but with z‘s for s‘s. A short-lived solution (if it has any life at all), as evidenced by the almost immediate fizzle of The Bee Geez, Harry Nilzzon, and the Mamaz & the Papaz — heavy metallic flops all.

Soon we will begin to see (and hear, and feel) the effects of a generation of rising rockers whose parents announced their births via e-mail. Brace yourselves. Here comes U2000, Prince2009, and, my personal favorite, AbbaLoL.

Recycling is good. It’s decided, right? Without it we all die and have no music to listen to on our deathbeds. I save the bones. So do lots of people, Mountain Sam to name just one. He makes sculptures out of them. I make soup, then I scrape and dry them, wrap one end with rubber and/or felt, and re-reuse them as steel drum mallets. So that’s food, food again, then music. Then they just pile up in my cave and stay there, waiting for future archaeologists to wonder about a chicken-like creature that wore socks.

I was babysitting the baby I babysit (I’m not allowed to say her name) and the TV was on because the mama and the papa hadn’t left yet. This is what distinguishes me as a babysitter: no TV. None. Absolutely not. TV is not harmful enough, in my opinion. Instead, we do truly dangerous things together, like tasting mysterious plants, staring into mirrors, and rock climbing, me and this one-year-old.

But the parents hadn’t left yet. The TV was on. Food Channel, so I was interested. Mesmerized. Appalled … because what they were talking about was barbecued spaghetti, some joint in Tennessee, and I have to say it looked delicious. I was appalled because here I’ve been trying to invent a thing that has already been invented.

Hey, there oughta be a saying about this, something like, I don’t know, reinventing the … uh …

Never mind.

You people who live your whole life without ever changing gender — not even once. Frankly, I don’t know how you do it. I mean, it takes all kinds, I suppose, but I personally would have died of boredom by now.

In the coed soccer league I play in, I’m an average-size girl with average speed and average skills. I’m slightly above-average agewise, and slightly below-average butchwise. No matter what, though, there is always one thing that distinguishes me from the other girls on the field and it is this: as far as I know, I’m the only one out there with balls.

And I’m not speaking figuratively. If anything having balls, in this case, makes you chickenshit. You know how when guys line up in front of a free kick, they place their hands over their crotch? I can’t do that! So I run away. Nobody knows I’m trans. At least that I know of, nobody knows. I’m not sure about league policy on this.

I’ve always wondered what would happen … what I would do, what my body would do, if and when I took a ball to the balls in one of these games. It was a matter of time, and in the first half of the second game of my third season as a girl, there it was. A guy unloaded and I jumped but didn’t twist, and, oof!

Guys know what this feels like. Now I know what it feels like to feel that feeling and not be able to go down, not even to one knee. To have to turn and run like nothing much happened, without even a look on your face, breathless, hating life but just generally playing on.

—————————————————————————-

My new favorite restaurant is Mary’s Place in Novato, where I’ve been camping out a lot on account of car problems. Mary’s Place is a way to kill time over delicious crepes, hash browns, and coffee, coffee, coffee. It has a counter. It’s kind of a diner-ish feel, but with way better food. And, oh yeah, a bar.

MARY’S PLACE

819 Grant, Novato

(415) 897-9761

Tue.–Sat., 7 a.m.–9 p.m.

Sun.–Mon., 7 a.m.–3 p.m.

Full bar

MC/V/AE

SFIFF, day eight: Bed, bath and beyond the ordinary

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By Jeffrey M. Anderson

I love the festival’s crazy Late Show selections, but sometimes I miss them. Luckily, Abel Ferrara’s Go Go Tales screened for a third time on Wednesday afternoon. It’s very reminiscent of John Cassavetes’ 1974 The Killing of a Chinese Bookie, but not as focused. (Ferrara’s style is even more rambling.)

Willem Dafoe plays Ray Ruby, a man living his dream by running a strip club. The trouble is that the club is failing, the girls haven’t been paid and Ray loves to blow all his money on lotto tickets. A series of miniature dramas play out over the course of one night. Old friends stop in, new customers come and go, strippers dance and complain, and a man tries to sell organic hot dogs! A tanning booth explodes, nearly burning down the joint. The abrasive landlady (the great Sylvia Miles) shows up, threatening to let Bed, Bath and Beyond move in. A stripper called Monroe (Asia Argento) brings in her dog, which gets in the way. (She uses the dog in her act, and more or less makes out with him on stage.)

ferrara_miles.jpg
Bed, bath and beyond, baby!: The peerless Sylvia Miles with Go Go Tales director Abel Ferrara

Taking the Johnnie Walker Journey

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By Jon Beckhardt

johnniea.jpg

A couple Thursdays ago I went on the Johnnie Walker Journey – a traveling tasting show of Johnnie Walker’s five blended whiskies. Only now can I process this odd event.

First a quick note, I am often fairly cynical about these tasting events — whether they are put on by a liquor company, or whether they’re part of festivals that bring together a number of companies. I can think of a few at bars that have been joyous events (see: those held at Elixir), but often they take place in sterile rooms, and completely reduce the enjoyment of a liquor.

While The Johnnie Walker Journey, which took place at Fort Mason, fell into the latter category, it was so over the top it may have shot the moon. How do you turn the tasting of five liquors into something special? You build it into an overhyped multimedia event that is far bigger than it deserves to be.

The evening started off pretty lackluster. First we waited in line to “donate” five dollars to charity — which one they didn’t say. Then we waited in line to fill out a survey with one of the Johnny Walker Girls (much more wholesome than you’re picturing).

After a half hour, an announcer intoned that the time for the tasting was now. Again we waited in line, this time like we were entering Universal Studios. The email I had gotten about the event described it as a multimedia event. When I asked Travis Rexroad, the marketing guy who was helping organize this, what could be multimedia about a tasting event, he wasn’t much help with details.

After herding us together once again, we filed into the back room. Four groups of five rows of long white, soft benches faced the center, turning the normally dingy Fort Mason into something resembling a futuristic gathering of the elders.

Then came out the emcee. This guy, who looked like Richard Karn, had the job of stretching out the drinking of a total of 2 oz of liquor over an hour and a half. But his first job was to tell us where the exits were in case, in the middle of the show, we had to use the bathroom.

SFIFF: On tour

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› kimberly@sfbg.com

SFIFF His last letter read, "Forget me" and "I’m never coming back." But instead of crying, waiting, hoping he’ll return, or pleading, "Please, Mr. Postman, look and see, if there’s a letter, a letter for me," she decides she will follow him, wherever he may go, because maybe, just maybe, one fine day, they’ll meet once more, and he’ll want the love he threw away before.

What follows is the sublime La France (2007), a holy union of war movie and love story, consecrated in the same chapel of pop that houses tearful penitent Brian Wilson, radiant nun Anna Karina, and verse-scribbling choir boy Jacques Brel — and stage-set with the mist-swathed romanticism of Jean-Baptiste-Camille Corot.

After our heroine and "Dear Jeanne" letter recipient Camille (Sylvie Testud) dons the boyish garb of a wartime Viola to unearth news of her soldier husband, she stumbles on a mysterious military troop slumbering uneasily in the woods. Camille wants to eat like them, march like them, and become one of them, with the sacrificial passion of a lover desperate to wear the garments and walk in the footsteps of her pined-for mate. But in the fall of 1917, all is not-so-quiet far from the Western front as director Serge Bozon’s band of brothers — many played by the actor-auteur’s fellow French film critics — pick up impromptu instruments fashioned from canteens and pots to play the sweetest yet strikingly barbed lovelorn tunes. What better way to meet doom while their country takes some of the heaviest casualties of World War I? What better way to mend a broken heart?

La France is "a war movie but almost in the absence of war and a love movie almost in the absence of love," as Bozon explains via e-mail while attending a Buenos Aires film festival. It turns gracefully on "a quest — just like the war, because we are never in the battlefields. So the war is more a horizon — something outside, always close but almost never reached.

"The unifying impulse is this magnetization, by definition from outside," he continues. "I think here the master of magnetization is Jacques Tourneur, the Henry James of cinema: how to drive la mise en scène by the absence of something at the (double) center of the story."

Balancing the visually sumptuous La France (lensed by the director’s sister Céline) on what he describes as the edge and arrogance of English pop-sike and the narcotic etherealness of California sunshine pop, Bozon has made one of the most unique films in the festival. No joke. He sports only two shortish works — the 84-minute L’Amitie (1998) and the 59-minute Mods (2002) — beneath the belt of his modish slacks: La France is his first feature. It’s also inadvertently launched something of a burgeoning DJ career for the music-obsessed director, who promises to draw from his healthy garage rock and Northern soul singles collection for at least one dance-party during the fest.

SFBG Why did you title the film La France? Does the soldiers’ plight say something about your country in general?

SERGE BOZON To put it in the words of Michel Delahaye, one of my favorite film critics from the ’60s (in Cahiers du Cinéma) who wrote a paper about La France, I’ve tried to tell the story of those men who "got lost in the shadow of victory."

I wanted to deal with desertion, not to tell the story of the deserters who were caught by the French army, not to tell the story of the deserters who managed to reach their goal, but to tell the story of the deserters "in between," because they are the only ones who have left no trace (no trace in France, because they managed to escape France, and no trace in any other country, because they never attained their destination). So it’s like a secret story that only fiction can tell. To sum up, this crucial part of French history can only exist through fiction. That’s why I chose the title.

Just listen to "Going All the Way" by the Squires or "On Tour" by the Chancellors (two garage diamonds found by the mighty Tim Warren of Crypt Records), and you’ll understand the relation of this title to the music. "On Tour" is a song, as you can guess, about the life of a group on tour (the girls, the cities, the trains, boats and planes). But like all the real garage bands, the Chancellors never played even once outside their own city (Potsdam, actually). Now think about the "tour" of my soldiers. You begin by expecting some light pop, but in the end it’s only frustration and anger.

SFBG What do war movies mean to you?

SB It is the only classic American genre that is still alive in France, where a lot of war movies are made each year. The menace of war is unceasing — or even eternal. To be more precise, my movie is more a movie about the menace of war than about the war itself, so I could have done it in a present-day setting. But what I wanted, from a historical point of view, is to deal with the question of desertion, which was huge in France in 1917. I filmed only the menace, and this menace is in our present and desertion is, still, in our present history — "needles and pins," to quote the Ramones covering the Searchers.

SFBG Which war movies have intrigued you or inspired La France specifically?

SB The American and Russian war movies of the ’40s and ’50s. And I must press this point: the movies of [Samuel] Fuller, [John] Ford, [Raoul] Walsh, Tourneur, [Howard] Hawks are not more important for me than the sublime Russian war movies — for example [Ivan] Pyryev’s Tales of the Siberian Land (1947), [Leonid] Lukov’s Two Soldiers (1943), [Yuli] Raizman’s Mashenka (1942), [Alexander] Macheret’s Soldiers of the Swamp (1939).

In all of these movies, contrary to Walsh, Fuller, and company, you have songs in crucial moments and the moods do not have to be hard-boiled all the time. There is a lot of childish tenderness and emotive exuberance among the soldiers, because the relation of men to virility is more naive. You also have beautiful female characters. Mashenka, for example, is a war movie about a woman. You also have a non-American, rural way of filming the landscapes with a romantic touch (in the musical sense, like Berlioz).

For example, A Good Lad from 1943 by Boris Barnet is — in one hour! — a musical with opera singing during the war scenes, a comedy, a love story, and a war movie, and everything is perfectly balanced and free. By the way, Barnet is the best Russian film director ever, far away from the auto-proclaimed Russian geniuses like [Sergei] Eisenstein, [Andrei] Tarkovsky, and [Alexander] Sokurov, whose movies all suffer from a severe grandiloquence and solemnity disease.

In these different aspects, those Russian movies are more like the early ’30s American movies, when the exuberance of the filmmakers was not restricted by the Hays Code, the strict separation of genres, all those narrative and ethical codes. Just think of a typical ’30s masterpiece like Sailor’s Luck (1933) by Walsh. My movie, with some exceptions, is much more Russian than American.

SFBG What do you want those who see La France to come away with?

SB Ninety-six tears.

LA FRANCE May 2, 4:15 p.m., Kabuki; May 4, 3:30 p.m., Kabuki; May 6, 6:45 p.m., Clay


>SFBG goes to SFIFF 51: our deluxe guide

Brew Holster Cult: Sling ’em!

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By Justin Juul

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Snazzy!

My birthday’s coming up in May, so for all of my fans out there, here’s what you should get me: A Brew Holster. And don’t just get one for me. Get one for yourself too. Just imagine all the BBQ’s you’ll be attending this spring and summer. Don’t you want to be the freshest dude/chick in the park? Yes you do. But what exactly is a Brew Holster you ask. It’s a gun sling for beer, but the awesomeness doesn’t stop there. Brew Holsters are made by two members of SF’s very own all-girl AC/DC tribute band, AC/DShe, so they’re extra-extra cool.

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Nici and Sara, the guitarist and bassist from Ac/DShe, came up with the idea when they realized that double-fisting cheap beer, while simultaneously jammin’ out with their clams out, was not as great as it sounded. Following a few close calls with drenched t-shirts and wet amps, the girls hit their backyard chop shop and The Brew Holster Cult was born. All you need to do to join the cult is to buy one of the things, so go visit their website and prepare yourself for the biggest balls of them all: backyard BBQ’s, outdoor concerts, and Bay to Breakers. Springtime in SF just got a whole lot cooler.

Get ’em here, suds-slingers: www.brewholstercult.com

Watch what she makes

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> a&eletters@sfbg.com

Feminist art has reemerged in the past few years as the focus of major exhibitions including "WACK! Art and the Feminist Revolution" at the Museum of Contemporary Art, Los Angeles, and "Global Feminisms" at the Brooklyn Museum, which coincided with the unveiling of the museum’s permanent home for Judy Chicago’s iconic The Dinner Party (1974–79). On one hand, it’s inspiring to see such work resurface, especially at this political moment, when it becomes increasingly important to recall dissident factions in our country’s history. On the other hand, exhibitions such as "WACK!" can feel like regurgitations of the same old feminist art show with the same discourse, participants, and audience. It’s not enough to dust off these works and lump them under the vague and often misunderstood descriptor "feminist." To engage today’s audiences, it’s necessary to pull apart the threads, identifying what was and is at stake for these artists.

"The Way That We Rhyme: Women, Art & Politics," curated by Berin Golonu and on view at Yerba Buena Center for the Arts, unites a new generation of women artists who honor their feminist predecessors while embracing new and more sly and subversive tactics. I increasingly hear women of my generation and younger vehemently disavow feminism, despite the current curatorial interest, as if there’s a stigma attached to the word. But "Way" takes feminist art out of the past and into the present.

In The Counterfeit Crochet Project (Critique of a Political Economy), Stephanie Syjuco takes aim at the luxury goods industry: the beautiful and coveted couture accoutrements that promise to make women equally beautiful and coveted, for a price. Seeking to reconcile the desire to possess such items with not wanting to invest in multinational corporations or sweatshops, Syjuco posted instructions on her Web site on how to crochet one’s own Fendi or Prada bag. Many women heeded the instructions, and their finished products are on display. The project also alludes to crochet as a traditionally devalued variety of "women’s craft." Similar knitted works appear throughout "Way," such as Lisa Anne Auerbach’s 2007 wool sweater and skirt sets, inscribed with political slogans.

Aleksandra Mir captures an unprecedented landmark in First Woman on the Moon, a 1999 video work that might be described as a "small step for a woman, a giant leap for the history of womankind." Playing off some people’s belief that Neil Armstrong’s moon landing was a hoax, Mir creates her own version of the event, wielding her camera — the instrument of news media — to insert women into history. After all, if Armstrong’s landing was — at the very least — plausible, then so is this landing. Filmed on a Dutch beach, Mir doesn’t try too hard to make the setting look authentic; in her version, the moon landing is less a colonization of outer space and more a celebration of life on Earth.

In a more somber piece, Portrait of Silvia-Elena, street artist SWOON and documentarian Tennessee Jane Watson collaborate to bring visibility to the horrifically high numbers of young women disappearing and turning up dead in Juárez, Mexico, and throughout the Americas. Some 400 women’s bodies have been recovered in Juarez, and an additional 1,000 are still recorded missing; in Guatemala, 2,000 women have been murdered. At the entrance to the installation — made to look like a dilapidated brick wall — is SWOON’s beautiful, angelic relief-print portrait of a 15-year-old victim in her quinceañera dress. The installation is also made up of photos of missing girls, as they are found plastered in Juarez, and an audiotrack of Watson’s interviews with the mothers of the disappeared.

One of the more challenging works is Beg for Your Life (2006) by Laurel Nakadate. A video artist accustomed to being looked at by men, Nakadate collapses her experience as subject and object, placing herself in front of her own camera to enact scenes with various older men — all strangers whose gaze she met on the street. In one scene, Nakadate’s back is to the camera as she seductively poses for her admirer. The man thinks he is in the subject seat, dictating his fantasies to the object of his desire, but really the camera is on him. Nakadate scores the video with 1980s pop songs, yet the content is not always amusing: some of the men’s fantasies are violent, and you wonder if the artist didn’t put herself at real risk.

The interplay between female and male subjects and objects in Nakadate’s work brings to mind one thing I might add to "Way": male artists. While I understand the rationale for creating a dedicated space for women’s art, I think in some ways it only further marginalizes women. Let’s integrate women’s political art into the larger context and invite men to participate, reminding them that feminism is — and has always been — about men too.

THE WAY THAT WE RHYME: WOMEN, ART & POLITICS

Through June 29

Tues.–Wed., Fri.–Sun., noon–5 p.m.; Thurs., noon–8 p.m.

Yerba Buena Center for the Arts

701 Mission, SF

$6, $3 seniors, students, and youths; free for members (free first Tues.)

(415) 978-ARTS

www.ybca.org

“Propagations”

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REVIEW Paul Hayes’ gorgeous folded-paper-and-wire sculpture Cultivated Momentum hangs from Johansson Projects’ ceiling like the canopy of an origami kelp forest. Light dapples through its dense clusters of folded, white paper forms, as black coils of wire slither in curved formation, evoking a school of eels. Organic associations aside, Hayes’ abstract ecosystem has developed with help from a guiding force, as the first part of the work’s title suggests. Granted, all the art on display in this mixed-bag group show was created by someone. But the tensions many of the pieces evince seem to be an issue of how far each artist lets their forms proliferate or images mutate before throwing in the towel.

In the case of Tadashi Moriyama’s hypnotic acrylic, gouache, and ink paintings, the sprawling cityscapes — composed entirely of the same rudimentary, cube-shaped buildings — are at first bounded only by implied coastlines: witness Tsuji no Shokudoh (Restaurant at the Intersection, 2007) and Moonset (2006). But with the other canvases the buildings reach such a critical mass that their density forms abstract patterns, as in the cellular formations of Mass Spectrum or, as in the case of Accelerating Vortex (2007), it seems to cause implosion. The show’s more figurative pieces pack less of a visual punch, perhaps because their imagery is more concrete — suggestive of a narrative already in progress — rather than evocative. Both Kiersten Essenpreis’ Blood and Crypts, which transplants Henry Darger’s Vivian Girls, along with some boys, in a snowy forest with bison, giant fish, and elephants, and Alexis Amann’s Girls Make the World, in which two women vomit up fish and streams of colored effluvia, leave me wanting to hear the rest of the story. In contrast, Hayes’ and Moriyama’s pieces almost emit an undertow, and after several minutes of gazing at their proliferating forms you have become embedded.

PROPAGATIONS Through May 2. Thurs.–Sat., noon–6 p.m., and by appointment. Reception May 2, 5–9 p.m. Johansson Projects, 2300 Telegraph, Oakl. (510) 444-9140, johanssonprojects.com

Clubs: Bootyful action at Full Figure Friday

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Party with me, plus. All photos by Joshua Rotter.

By Joshua Rotter

Going out dancing can be a confidence-buster for peeps of all sizes. But the extreme shame imposed on plus-size women often outweighs their desire to hit da club. Full-figured party promoter Lady Tigress was no different. “I was never a clubber in my twenties because I didn’t feel like I would be comfortable in a nightclub setting,” Tigress said. “I bought into what I saw on TV and thought everyone in bars or dance clubs looked like Beyonce or Britney.”

In a world where the Barbie doll reigns supreme, these notions are only reinforced by a media that has little love for big girls. Rarely on the covers of magazines, large women remain the laughing stock of hip-hop videos, the early eliminations on reality showmances, and stand-up fodder for late night television: think Jay Leno’s Jonah and the whale jokes about Lewinskygate. And Lady Tigress knows that clubland is no kinder.

“There are gorgeous plus-size women in all types of clubs all over the Bay,” Tigress said. “But even if they are confident, there is snickering that sometimes happens when a crew of big girls shows up at a mainstream club, or they are sometimes ignored because a lot of people don’t want to admit that they are attracted to women who live outside of the super-skinny American beauty standard.”

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After Tigress started going out to Bay Area BBW parties such as Big Boogie Nights, Sexy at Any Size, and Heavy Rotation in her thirties, she realized that if the event was fat-friendly, these women would come out and party. So Tigress was inspired to create an even larger night, a hip-hop party for plus-size women and their fans called Full Figure Friday, and decided to host her evening, unlike similar hotel-based events across the Bay, at the stylish San Francisco club Bambuddha Lounge.

Take a stanza: Verse and song for National Poetry Month

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By Todd Lavoie

Guys, commence with the stroking your beards in thoughtful poses! Girls, grab your journals and set yourselves a-scrawling! April is National Poetry Month, so now’s the time to start looking deep and sensitive and positively brimming over with penetrating insight. Spring is in the air – the flowers are blooming and birds are chirping – so why not summon your muse and whip up an ode or a sonnet to celebrate all this marvelous rebirth? No way, you say? OK, how about a haiku, then? A limerick? Something cribbed from a restroom wall, perhaps?

If putting words to paper isn’t your thing, or if reading poetry doesn’t float your boat, either, fret not. All hope is not lost for giving April the rune-and-rhyme lovin’ it deserves. How about a little poetry-in-song, then? Sure, I suppose you could say most songs are poetry, in a sense – I mean, you don’t need an MFA to take the average pop song and dissect it into meter, rhyme, verse structure, and all of its other little bits ‘n’ pieces – but strip away the music and much of the power of the argument is lost.

Put it this way: if you simply read aloud the lyrics of most songs, unaccompanied, they’d sound like pretty weak excuses for poetry. Embarrassing, even. And no, I’m not hatin’ – I’m just sayin’, that’s all. Nah, you won’t catch any poetry snobbery from me – hell, I adore Marc Bolan, but you won’t sneak me passing off any T. Rex ditties as shining examples of poetic form. Still, I’ve always been fascinated with intersections of poetry and song; I did a little scraping around in my thought-box and here are a few successful experiments of music/poem collisions which came to mind:

Ken Nordine, Colors (The Nordine Group/Asphodel)

“Word Jazz”, he called it – in fact, the rumbling, rich-baritoned radio/television voiceover maestro liked the phrase so much that he used it as the title of his 1957 debut. Over the course of a series of inventive, parameter-pushing Word Jazz recordings made in the ’50s and ’60s, Nordine married loose, free-association musings to bongo-friendly bohemian-jazz – yep, very Beat Generation, daddy-o.

Club Gossip

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REVIEW Wanna gossip? Of course you do. Can you believe that Justin Timberlake is inducting Madonna into the Rock and Roll Hall of Fame? Wasn’t he, like, one when her first single dropped? I know.

OK, so I was four years old, but at least I remember watching the "Lucky Star" video premiere on MTV, in which Madonna exposed the navel that would launch a now-25-year career.

But it wasn’t fuzzy navels I was hung up on at video dance night Club Gossip’s Madonna tribute Feb. 29. It was the Material Girl: a vodka, peach schnapps, and cranberry juice concoction. Two sticky-sweet cocktails later, it was time to dance to DJed songs and VJed videos that documented Madonna’s many reinventions from her playful early years to her controversial Sex book era to her current kabbalah/yoga-mother period.

If my Madonna moves had been rusty, all those tips on Wikihow.com’s entry labeled "How to Dance Like Madonna" — which encouraged me to wear a tight outfit, get edgy, and release my inhibitions — really helped me get into the groove. Before I knew it, I was bopping, vogue-ing, and disco dancing along with a new crop of twentysomething Madonna wannabes in headbands and bangles.

While Madonna may have been an odd artist to honor at a night that generally concentrates on darker bands such as the Smiths, Siouxsie and the Banshees, and Depeche Mode, there is no disputing her brief goth flirtation via her "Frozen" video. I may have heard a rumor that that wasn’t her song, but no, that kinda gossip isn’t welcome on this night. The girls would’ve taken my eyes out with their crucifixes.

CLUB GOSSIP Second Saturdays, 9:30 p.m.–3 a.m. $7. Cat Club, 1190 Folsom, SF. (415) 703-8964, www.myspace.com/clubgossip

Metal maidens

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› kimberly@sfbg.com

SONIC REDUCER How are we driving — in terms of womanly representation in the Bay Area metal scene? The verdict: we’re pretty bitchin’, but we could do better.

Anyone who’s gotten an eyeful of hoary ole hair-band imagery, courtesy of Headbanger’s Balls of yore, is all-too-familiar with the form’s sexism — excused by such critics as Chuck Klosterman and Robert Walser in Fargo Rock City (Scribner, 2001) and Running with the Devil: Power, Gender, and Madness in Heavy Metal Music (Wesleyan, 1993), respectively, with claims that it’s beside the point to even critique the genre and that the music was simply "shaped by patriarchy." Nonetheless, when I wondered where all the girl groups had gone, following the demise of Sleater-Kinney, Destiny’s Child, and le Tigre (see "Band of Sisters, 07/18/06), I might have found solace in the fact that the Bay Area’s headbanging underground is fairly bangin’ for ladies: women can be found onstage in heavy bands ranging from Hammers of Misfortune, Ludicra, and Totimoshi to Bottom, Embers, and Laudanum.

The New Jersey–raised Leila Rauf is in a position to know as the guitarist-vocalist of the four-year-old Saros: female metal musicians are still "rare," she said, "having lived in other cities where that was the case. I think a lot of it has to do with the political climate in the Bay Area. Maybe there’s more women just not participating in traditional gender roles and you find women doing lots of things that women normally don’t do in more conservative parts of the country — being in a metal band being one of them."

Her San Francisco group is just completing their new untitled album, which they’re in the midst of mixing with producer Billy Anderson (High on Fire, the Melvins, Neurosis). Over the phone on her way to meet her Amber Asylum/Frozen in Amber bandmate Kris Force, Rauf described the recording as "still metal, but there’s more going on — a lot more singing, a lot more harmonic, and a lot more acoustic." It’s part of the evolution she and cowriter-guitarist Ben Aguilar have undergone since their five-track release, Five Pointed Tongue (Hungry Eye, 2006). "We’re just getting bored playing the same thing, loud all the time, technical all the time. We’re trying to get more negative space into the songs."

Still, even an accomplished, intelligent figure such as Rauf — who was working on a PhD in speech pathology at Purdue when she dropped out to pursue her muse — has had to wash out the nasty taste of Neanderthal behavior, even in the relatively forward-thinking Bay metal scene. In a later e-mail she recalled multiple instances of violent passes at San Francisco metal shows, including an time when "a really big dude grabbed me and tried to stick his tongue in my mouth. Eww." All of which pales next to other moments of intense sexism, she added: "I have been denied band auditions before — later finding out that it was due to my gender — but being told to my face it was because they didn’t think I had the chops. I even read an ad on Craigslist recently for a metal band looking for members that made it a point to exclude women. To believe this is happening in 2008 … "

One is loathe to think that the local metal resurgence is linked to a kindred revival in gender stereotypes. Are they still so charged, now that the music and its imagery seems to have moved toward less-biased turf? While there are still bastions of all-boy metal exclusivity — thrash, Rauf noted, is one of them, which parallels the general absence of women in chart-topping hard rock — area players should be quietly (or loudly) proud of its estrogen-friendly underground. It will only make for more unique work — and a new generation of girls who aren’t afraid to kick out the jams. *

AMBER ASYLUM

With Graycion and Embers

April 19, 9 p.m., $8

El Rio

3158 Mission, SF

www.elriosf.com

SAROS

With Black Cobra and Mendozza

April 24, 9 p.m., $7

Annie’s Social Club

917 Folsom, SF

(415) 974-1585

www.anniessocialclub.com

HAIGHT’S NEW METAL HQ

Something wicked heavy — and ambitious — this way comes with the opening of the Shaxul Records storefront at 1816 Haight. Scheduled to throw open its dark doors on April 1, the shop takes over the narrow, shoebox-like spot across the street from Amoeba Music, where Reverb Records once purveyed dance 12-inches — after much delay, said co-owner Stone Shaxul, a.k.a. DJ Shaxul of Rampage Radio on KUSF 90.3 FM. There are reasons why this will likely be the only metal store in the Bay, he wrote in an e-mail, citing the high cost of San Francisco retail space and the Haight in particular as prohibitive to most metalheads as he madly prepped the operation, which carries vinyl, CDs, and 7-inches focusing on Bay Area underground metal scene and the label’s releases (including the vinyl version of Above the Ashes by lost ’80s local thrash unit Ulysses Siren), as well as T-shirts, books, patches, and other "blasphemous goods."

"We want Shaxul Records to be a place where real metalheads can come and be proud and where new metalheads can learn what the real stuff is about. We also want to give all the metalheads from around the world who visit a place to go that acknowledges our great metal tradition when they visit," Shaxul offered. Does he have any misgivings considering the struggles of music retail? "Not many people," he philosophized, "get a chance to live their dream."

serge bozon

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–Why the title “La France”? Is there something about the soldiers’ story or plight that evokes or says something about your country in general?

To put it with the words of Michel Delahaye, one of my favorite film critics from the sixties (in the Cahiers), who wrote a paper about La France, I’ve tried to tell the story of those men who “got lost in the shadow of victory”. They managed to escape, but died during their trip, so disappeared “en voyage”. So I wanted to deal with desertion, but in the following way: not to tell the story of the desertors who were caught by the French army (and put in jail or shoot), not to tell the story of the desertors who managed to reach their goal, no, to tell the story of the desortors “in between”, because they are the only ones who have left no trace (no trace in France, because they managed to escape France, and no trace in any other country, because they never attained their destination). So it’s like a secret story that only fiction can tell. To sum up, this crucial part of French history can only exist through fiction, that’s why I choose the title. Just listen to “Going all the way” by The Squires or “On Tour” by The Cancellors (two garage diamonds found by the mighty Tim Warren of Crypt Records) and you’ll understand the relation of this title (in the sense just given) to the music: “On Tour” is a song (as you could guess) about the life of a group on tour (the girls, the cities, the trains, boats and planes…) but, like all the real garage bands, the Chancellors never played even once outside their own city (Potsdam, actually). Now think about the “tour” of my soldiers… You begin by expecting some light pop uplifting on the air, but in the end it’s only imposture, frustration and anger all over the place. “Anywhere out of the world”, yes, but you won’t even manage to get out of your own town. You will die before. Like my soldiers.

–Why did you want to tell this story – during war? What do war movies mean to you?

Doing a war movie (in France) has nothing to do with doing (in France) a western, a pirate movie, a musical, etc., because this is the only classical american genre which is still alive (in France), where a lot of war movies are been made each year. So there is no manierism here. The menace of war is unceasing, or even eternal. To be more precise, my movie is more a movie about the menace of war than about the war itself, and so I could have done it nowadays, but what I wanted, from a historical point of view, is to deal (in the very special way already explained) with the question of desertion, which was huge in France in 1917. I filmed only the menace, and this menace is only our present, and the desertion is still, in our present history, “neddles and pins”, to quote The Ramones covering The Searchers.

–Which war movies have intrigued or inspired you over time – or for this film specifically?

The american and russian war movies of the fourties and fifties. And I must press this point : the movies of Fuller, Ford, Walsh, Tourneur, Hawks… are not more important for me that the sublime russian war movies, for example “Tales of the Siberian Land” (Pyriev), “Two Soldiers” (Loukov), “Mashenka” (Raizman), “Soldiers of the Swamp” (Matcheret)… In all of these movies, contrary to Walsh, Fuller and company, you have songs in crucial moments and the moods do not have to be hard-boiled all the time : there is a lot of childish tenderness and emotive exuberance amongst the soldiers, because the relation of men to virility is more naive. You also have beautiful female characters : “Mashenka” for example is a war movie about a woman. And you also have a non-american (but rural) way of filming the landscapes with a romantic touch (in the musical sense : as in Berlioz). For exemple, in Pyriev’s masterpiece, there is no such sense of economy as in the classical american way of directing, la “mise en scène” is a little pompous, in fact, but in a non academical way, with a lot of ingenuity. Very pictural also, but also with a lot of ingenuity. And there are a lot of changes of registers (moods), much more than in the american movies. For exemple, “A Good Lad” (from 1943) by Boris Barnet is (in one hour!) a musical (with opera singing during the war scenes), a comedy, a love story, a war movie, and everything is perfectly balanced and free. (By the way, Barnet is the best russian film director ever, far away from the auto-proclaimed russian genius like Eisenstein, Tarkovsky, Sokurov, whose movies all suffer from a severe grandiloquence and solemnity disease. ** And it’s always very interesting to see how Barnet treats some american genres, not only the war movies, but also for example the spy movies in his fabulous “Secret Agent”.) In these different aspects, those russian movies are more like the early thirties american movies, when the exuberance of the filmakers was not restricted by the Hays Code, the strict separation of genres, all those narrative and ethical codes… Just think of a typical thirties masterpiece like Sailor’s Luck by Walsh. My movie, in some of these acceptions (songs, picturality, constant changes of registers, no hard-boiled virility all along, a central feminine character, etc.) is much more russian than american.

–Some of the soldiers are cinema critics? Why did you cast them? Are you making a comment about cinema writing? How do the soldiers – and the real people who play them – strike you?

They are my friends, and I like to work with my friends, because my friends are talented, and that’s why they are my friends.
By the way, I must say that, in all my answers, all the things I said occurred to me after the editing process, when I had to watch my completed movie over and over and so thought about it like a film critic. When Axelle was writing or when I was directing, I just tried to make what I liked, lost in emergency and rushing through the material and financial problems. But the main thing is that the more you love movies, the more you can free yourself of influences. You can not be sincere when you don’t really know what you like. That’s why film critic is the best school.

–Where did the music come from? Is it one song, sung throughout? Also who did the final song over the credits? How and why did you come to choose this music?

The songs in La France are an attempt to synthesise British pop-sike (nervous, acidic, driven, tongue in cheek, and incorporating elements of Victoriana & Nursery Rhyme), and Californian sunshine pop (slow, ethereal, hallucinogenic and featuring multi-layered harmonies), two mid-sixties musical genres. However, it’s a twisted synthesis because the instruments and the recording conditions are unlike the usual recording process required for this kind of music: no bass, no guitar, no drums, no organ… the actors played live, outdoors, like the 1917 “Poilus”, on trench-made acoustic instruments, built with junk (a coal bucket, a pickle tin can): the “charbonnière” guitar, the “cornichophone”, the square violin, the Vosges spinet, etc. The songwriters and arrangers for the songs are Fugu and Benjamin Esdraffo. The first one is coming from a sunshine pop background, the other one from pop-sike, which created this hybrid result. There are four different songs played live by the soldiers in my movie. The first three are original songs, the last one in an adaptation of the song of the end credits, which is a 1969 homemade demo of another unsung sixties genius : Robbie Curtice (the music was composed by Tom Payne, the lyrics by Robbie Curtice).

–You are a big music fan and record collector, I hear. How does music play into your films? What role does it play in your cinema and your life?

I did not write the script of La France, but only the lyrics of the songs. The script-writer is Axelle Ropert. She wrote the scripts of all my movies and even shorts (La France is my third movie being released in France in the theaters). In all the movies we’ve made (because she’s also a director), there is always something related to music. In Mods, garage music was central; in Axelle Ropert’s Etoile Violette, it was folk music; in La France, it is pop; in the Wolberg Family, Axelle Ropert’s next movie (written before the shooting of La France), it’s (northern) soul. It’s always that very same idea: to handle a musical genre by putting it in self-working fiction, like Craig Brewer’s beautiful movie Black Snake Moan succeeded to do for the blues. Self-working fiction means that the action has nothing to do with the current playing (no musicians, no managers, no concerts nor parties) and fiction doesn’t call up for the usual musical imagery (no Lambretta in Mods or patchouli in Etoile Violette or Carnaby Street outfits in La France). How can one find the essence of a musical genre when the story has nothing to do with music? I think it’a an interesting question.

–What is the most valuable record in your collection? Single? Album?

The french EP of The Birds (mod freakbeat).

–What are you listening to now? In Buenos Aires?

Nothing here, in Buenos Aires, because even if I’m here with three boxes of rare 45’s, because I’m Djaying tonight, I can not listen to them, because I don’t travel with my turntable, my speakers, etc.! And I do not have any Ipod, or things like that. But, the day before my flight ot Argentina, I was listening to the last two volumes (just released) of Messthetics, the beautiful UK seventies DIY-punk compilation series of Chuck Warner (the owner of the Hyped to Death label), some obscure fifties rockabilly (compiled by Billy Miller and Miriam Linna from Norton label), and some doo-woop and psychedelic singles I bought in New York two weeks ago.

–What songs or albums are inspiring to you?

Every song I like.

–Do you prefer to act or direct? And why?

I have more immediate pleasure (to quote one of my fave groups, The Eyes) when I act, but I have more eternal pleasure when I direct

–“La France” is very beautiful. What did you hope to achieve with the cinematography and look?

Thank you. The cinematography choices came from my desire to have many night-scenes in La France, like in the best war movie of all time : “Objective Burma” (Walsh). When my sister (the cameraman) and I thought about the lighting process, we wanted to get, without any special effects, a kind of secret oniric touch far away from the usual modernistic natural chiaroscuro. Take for example in “Gerry” (Gus Van Sant) the scene where Casey and Matt speak about the ancient greeks in front of a small campfire. Everything is completely black (you just can not see anything) except the fire and the parts of the two bodies lighted up by the natural light of the fire. In my movie, on the contrary, you can see a lot more things in the night scenes, because no part of the screen is completely dark, never, thanks to the many spotlights we used. So it’s artificial, like in the fifties movies, but this artificiality is buried, is secret, so to speak, because it is used subtly to get a soft image, where the colours are less constrated, the texture of the image almost a little blurred, and the same goes for the relation between the dark parts of the screen and the light ones, etc. All the boundaries are softed, to get this “aquarium feeling” you sometimes have in the best B movies (Tourneur, Ulmer, Dwan…: in “Cat People” for example, the dramatic tension is almost always induced by this subtle “aquarium lightning”). After all, my movie deals with Atlantis, so the lights must be just like “under the sea”, with all these soft shimmering stirrings just like invisible ripples. We used a film never used before for the shooting of a movie, the Kodak 5299, which is usually used as an intermediate film in numerical post-production.

–What do you love – or find relevant – about musicals? Why are there so few? Do you have a weakness or love for Scopitone images/films and music? Do you have a favorite and why? How do you feel about current music videos?

I do not love so much the musicals and it’s the only american genre that I don’t know well. To put it frankly, I have not seen many of them. My movie is not a musical, the soldiers just sing when they have nothing else to do, just like in the classical westerns, war movies, adventures movies, etc. I will be more precise : firstly, to have songs in a war movie (and not a musical movie!) is very classical (or used to be – when the american cinema was still great); secondly, the fact that these songs are not historically accurate is also classical and almost a convention, just like in all the other movies non-musical genres (think about Ricky Nelson singing in Rio Bravo, Marilyn in The River of no Return, Marlene in Rancho Notorious, etc.: are these 19th century songs, are these movies musicals? Not at all); thirdly, singing songs from a female point of view is also common (even the brutal Victor MacLaglen sings like this, if I remember right, in The lost patrol of John Ford, which could have been the title of my movie by the way), and it was a tradition in primitive folk music from the twenties and before (listen to the Alan Lomax or Harry Smith anthologies). So I hope I made clear that I never tried to get any “out of it” originality.

–Your previous short movie was called “Mods” and appeared to touch on that subculture? How do you see that film connecting with “La France”? Were you a mod? What did you like or connect with concerning mods?

Mods was one hour long, I am (dressed like a) a mod, like some of the characters in Mods, but I do not know how Mods connects to La France.

–What do you want those who see “La France” to come away with at the end?

96 tears.

–Do you still write about film? What was the last thing you wrote? And what interests you about or in film criticism?

No, the last thing I wrote was about Paul Vecchiali for a retro of his work in the festival of Belfort.

–How would you describe the state of cinema?

Poor.

Swordfish, styrofoam, and sprouting growth

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By Vanessa Carr

bloodscryptsa.jpg
“Bloods & Crypts” (detail) by Kiersten Essenpreis

At the Johansson Projects gallery in Oakland, the natural and man-made, the real and the imagined collide in a group show that gallery owner Kimberly Johansson says is about consumption and sprouting growth.

moonset.jpg
“Moon Set” by Tadashi Moriyama

Gangs of children fight with swordfish in a snowy wood. The moon pours like effluent into an urban lake. Folded paper and Styrofoam pieces flock overhead. Bag-eyed girls spill fish from their mouths.

girlsmake.jpg
“Girls Make the World” by Alexis Amann

Opened March 20, “Propagations” features works by Tadashi Moriyama, Paul Hayes, Kiersten Essenpreis, Rebecca Whipple, and Alexis Amann.

Alone again, or

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In memoriam: Ike Turner, Buddy Miles, Teo Macero, and Arthur Lee

"Music won’t have no race, only space…." — an eternal lyric sung by that titanic philosopher Marvin Gaye, echoing many other dusky voices, from that of pioneer Afronaut Estevanico the Black, whose exploits across the sixteenth century, proto–American West supersede words, to the United Kingdom’s newest alt-country composer Lightspeed Champion. This sensibility is at the core of the Afro-Baroque aesthetic currently being revived as Arthurian legend — King Arthur Lee, that is. From punk-haired black girls in East New York City digging his hybrid soul on the subway through their iPods, to the foremost articulators of the genre’s lush, neoclassical Afropean clash — his Los Angelean heir Stew and the Houston-born boy-king Devonte Hynes, aka Lightspeed Champion — the Arthurly is wrecked no mo’. And it’s way past prime time for the original Love man to be honored on the black-hand side.

PASSING PHASES AND STAGES


The lure of fair Europa held sway over Arthur Lee’s next-gen singer-songwriter from Crenshaw-Adams in South Central Los Angeles: Stew. No more "California Dreamin’" or uneasy rock for this brer who eschewed his colored cloister for liberation abroad. Only Stew’s Negro Problem followed him to Western Europe and then to Gotham, where he’s brought it to the Great White Way in the format of Passing Strange (2007). What makes this choreo-poem Afro-Baroque is that at this play’s core it’s a conjure of sacrifice — lush and hybridized sonic bleeding for those Negro chillun who are nominally free but not weightless enough to swing a ride on ancient Kemet’s Ark of a Million Years.

Akin to Lightspeed Champion, Stew is the product of a God-fearing background and is prone to vanguard aesthetic allusions in parallel to his younger counterpart’s preoccupations with a blend of meditation, country, gospel, punk, Rocky Horror, French minimalist composer Alain Goraguer, and my friend Galt MacDermot’s Afro-fusionist musical score for Hair. The elder art-punk Stew can go head-to-head with the Afro-punk whippersnapper over Arthurly’s thorny crown, and nothing goes over so well during Passing Strange as the first act sequence when two costars, Daniel Breaker’s Youth and Eisa Davis’s Mother, enact their tense separation in homage to European avant-garde cinema.

Yass y’all, Passing Strange, which was incubated at the Berkeley Repertory Theater and Sundance Institute, is a bona fide masterpiece, yet not without flaw. On the structural tip, even with the move from downtown to midtown requiring a tightening up of the boho flow, the second "abroad" act still lacks a satisfying resolution and includes less of Stew’s meta-Pentecostal exhortations and fourth wall–smashing. And some aspects of the play are problematic, mostly on the score of gender politricks. On Broadway, Davis’s embodiment of her Mother role seems whittled down somehow — but I ain’t gon’ get into the thick of what goes on between black men and they mamas. Then there’s the grumbling from my historian sibling and others about the play’s valorizing of the second act’s European muses above the sacred black feminine. The title is derived from Shakespeare’s Othello, and after almost two decades of experience observing America’s black rock scene, it has struck me repeatedly the degree to which many black male rockers feel they can only truly rock by acquiring a baby mama who resembles Joni Mitchell circa 1970 or, nowadays, Feist. This, even when these black Atlantic boys believe Monika Danneman murdered their beloved Saint Jimi!

Still, Stew’s genius doesn’t make me want to put the hoodoo on him or Passing Strange. Rather, when he exhorts freedom from the podium with Arthur’s Little Red Book, Stew makes me wanna holler in Little Richard’s whoo-hoo! and reach back to my Baptist pastor granddaddy’s church in Georgia for my pious MLK Jr. hand fan with the wavy popsicle stick handle.

To wit: I have seen Passing Strange several times since being taken to see it for my birthday last spring at the Public Theatre (Mayday! Mayday!). While I applaud its leap to Broadway as a lifelong supporter of black difference and arts, my obsession with it is purely personal. Aside from Stevie Wonder at a distance, whose mother died a month before mine in 2006, no one feels my pain nor comes as close to articuutf8g the loss as Stew’s play. A mid-Atlantic chile from the opposite coast, I, like Stew, come from a restrictive Christian background — A.M.E. partisans on the maternal side and preaching as virtual family biniss on the paternal — that would condemn and cast me out for my atheism. Like me at an Allmans concert, Passing Strange is a spook in the Broadway buttermilk, probing the deep history of rock ‘n’ roll incubation and conservatism in the black church.

Although Stew’s a decade older than I, I also spent my youth in the ’70s plotting how to dance my way out of the constrictions of the black bourgeoisie horrorshow. And I loved punk and other subcultural provocations for the anarchic possibilities they presented in terms of society and style. Above all, I, too, long mistook songs for love — until now, when I’m in the grips of a hurt that music ultimately cannot heal. But while I appreciate my education abroad, I differ from Stew on the Europa-as-Utopia tip. Nothing breeds contempt like familiarity.

MR. MIDDLE PASSAGE


Stew’s alter-ego, Youth, comments that, "America can’t deal with freaky Negroes!" So there’s always been black in the Union Jack, leastways when it comes to rock ‘n’ roll — from Brian Jones’s ace boon Jimi Hendrix through to today’s new eccentric Lightspeed Champion. The UK has been perennially more hospitable to creative Africans who would be free, despite Ruth Owen of Mama Shamone’s faintly damning radio doc of last year, which took the pulse of the black rock orbit on both sides of the Atlantic.

Lightspeed Champion reminds me less of this ‘n’ that name-checked Britpopper than Modesto’s recently retired armchair critic of freeway flight and exurban strip-mall anomie: Granddaddy’s Jason Lytle. Perhaps this cracked Americana element stole into the proceedings since Hynes recorded his solo debut in Omaha amongst the cabal of Bright Eyes’ Saddle Creek-dippers, but it seems such wry "from inside the scene looking out" songs as "Everyone I Know Is Listening to Crunk" suggest the subjectivity of a disaffected young man looking for a room of his own far from the urban, madding crowd of druggies, chavs, and black authenticity dealers that surround its narrator. Like Lytle’s renovation of country and western — with an emphasis on restoring the western part of the early twentieth century modern genre from the perspective of what happens when America’s run out of room for expansion — Lightspeed Champion’s brand of high lonesome is borne out of England’s dreaming during the insular nation’s nightmarish era of being "overrun" by immigrants, urban blight, and various forms of terrorism.

It is rather fascinating that Texas-born Hynes should have escaped parochial black American life due to his itinerant parents’ lifestyle only to seek out Omaha-as-omphalos for requisite head space to craft his new opus, Falling Off the Lavender Bridge (Domino). Why? Precisely because it’s his attaining maturity in England that permitted Hynes to become the swooning, anxious, vulnerable almost to the point of fey version of black manhood that pervades his finely wrought songs. His brand of Afro iconoclasm — which got him signed as a Test Icicle at 19 and now gets him fêted for sepia twang in his early 20s — would have encountered far more roadblocks on American shores where young black males are required to be consistently hard and never punks (catch the final season of The Wire). Plus ça change, eh, Josephine et Jimmy? Of course, Hynes’s will-to-flight was telegraphed from childhood when he penned a comic about a superhero from Planet Voltarz whose power derived from wielding mathematical equations. The superhero’s moniker? Lightspeed Champion, whose power in maturity will likely rest on "touring until I die."

When he performed at that East Village hip cloister Mercury Lounge before a small fawning audience sporting about — a record — six Negroes, the fur-helmeted Champion in David Ruffin’s black glasses, a self-willed superhero and Urkel-in-Little Richard’s hairpiece, seemed to be signaling that the secret power propelling him out of the dystopic urban milieu he described was not merely blowing up in America but striving to refine a hyperliterate and well-enunciated language to get his Romantic apologias across. And don’t let the widescreen alt-country symphony "Galaxy of the Lost" fool you — our Devonte’s still black enough for ya, with his disc being inspired by a lot of hip-hop and by closing his debut with an ode to his Mama: "No Surprise (For Wendela)." If Falling Off the Lavender Bridge does the biniss projected, this postmodern Professor Longhair is on his way. Watch his space.

Despite the decades of separation, Stew and his fellow black Atlantic jumper Lightspeed Champion are both still seeking newer sonic horizons, even as that campaigning purveyor of "Them Changes," B-rack Obama, is traveling electric miles to paint the White House black.

Deja vu, times two

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TAKE ONE With his short film Night and Fog (1955), Alain Resnais introduced the world to his idiosyncratic and esoteric filmmaking, while offering an initial glance at his obsessions with memory, time, and space. He would further elaborate on this trio of fixations in his extraordinary debut feature, Hiroshima mon Amour (1959). But his second feature, Last Year in Marienbad (1961), is where Resnais truly allowed himself to grapple with these issues, as well as with cinematic form.

Because of its enigmatic plot, mysterious characters, and various peculiarities, Marienbad has inspired a wide variety of discussions about the nature of time and memory, and about the divisions and links between reality and fantasy. Although such explorations are totally valid, the most striking — and perhaps somewhat neglected — of Marienbad‘s many wonderfully bizarre features is its treatment of space.

Resnais’ choice and use of locations is very imposing. Marienbad‘s two protagonists — including Delphine Seyrig in only her second feature role — encounter each other at a hotel, and try to figure out whether they had met and fallen in love at that same place a year ago. The hotel is actually composed from the interiors and exteriors of various grandiose chateaux in Germany. Impressive scales, strictly geometric gardens, and an exhaustive array of rooms immediately give the impression of a sumptuous maze in which one can get trapped and become lost.

Employing repetitive long pans and dolly shots throughout most of the film, Resnais painstakingly observes the hotel’s interiors, emphasizing their excessive ornamentation. Endless corridors give way to doorways that yield yet more hallways and living rooms. All of them are decorated to perfection; all of them feel terribly empty, cold, still, and asphyxiating. These images are juxtaposed with shots that similarly observe the hotel’s occupants. Clad in their flamboyant Coco Chanel dresses, members of the bourgeoisie are shown aimlessly wondering around the hotel, engaging in commonplace activities and conversations.

By complimenting this visual pattern with eerie organ music, Resnais achieves a striking effect. As film professor and writer Laura Rascaroli puts it: “The [film recalls] one of the main features of baroque architecture, the use of a superabundance of details and decorative elements as a means of filling up the void and repressing the fear of nothingness, of oblivion, of death.”

Few filmmakers manage to treat space as more than mere background. Michelangelo Antonioni is one obvious example. In Marienbad, Resnais moves beyond an exploration of the creative possibilities that a film’s space has to offer. He goes so far as to use space to actually produce meaning. That idea, perhaps more than anything else, is what this ageless masterpiece is all about. (Maria Komodore)

TAKE TWO To begin, a word for Sylvette Baudrot, “script girl” for Alain Resnais and Alain Robbe-Grillet’s arch postmodernist plaything, Last Year at Marienbad (1961). Film critics are often guilty of underplaying contributions by screenwriters and cinematographers, but script girls? You’d better believe it with a film as rigorously mathematical as Marienbad. Resnais and Robbe-Grillet’s creation defies continuity, but it rests heavily on bridges and echoes, its staging directions endowed with interlocking, psychic value — all impossible, one assumes, without Baudrot’s attentive supervision. Resnais goofily nods to his obsessive predecessor Alfred Hitchcock when he places a cardboard cutout of the master of suspense in an early shot. But Baudrot provides the direct link: she was the script supervisor on Hitchcock’s 1955 Riviera dalliance, To Catch a Thief.

Credentials aside, Last Year at Marienbad is an elegant whirlpool, all the more notable for being made amid the fuck-all bluster of the early French new wave. At a sodden grand hotel, “X” (Giorgio Albertazzi) implores “A” (Delphine Seyrig) that they met the previous year and agreed to reconvene away from the watchful eye of A’s husband “M” (Sacha Pitoëff). Some of the aspects surrounding these characters seem hopelessly musty, encrusted by decades of swollen undergraduate debate. There is the flattening score, and the famous strategy game that M always wins. Try not to giggle at those scenes in which a character’s bulging eyes conjure so many Universal B-movies — indeed, Pitoëff seems to have been cast for his gaunt shape, evocative as it is of Karloffs and Lugosis past.

And yet, Marienbad‘s distancing front-line of attack remains a radical proposition: erotic obsession defanged of the eros, and further soused in sounds and images that seem, if not deceitful, then at least unverifiable. At the center of this opaque sphere is Seyrig who, as A, has the unenviable task of making something of being more than a marionette. The film is most symphonic — and terrifying — in those moments when Resnais’ camera movements collude with Albertazzi’s direct address, simultaneously conjecturing and ensnaring the imagined A.

Marienbad‘s chilly core endures despite the extent to which its formalist shock tactics have been assimilated into mainstream productions. In stretching cinematic space-time like so much chewing gum, the film provides a direct link between Louis Feuillade’s shape-shifting serials (1913’s Fantômas, 1915’s Les Vampires), Stanley Kubrick’s gliding horror (1980’s The Shining, in particular) and latter-day brainteasers like Memento (2000), Being John Malkovich and The Matrix (both 1999). If this is Resnais’ unexpected lineage, Seyrig’s A keeps a different company. She’s still lost in Marienbad‘s hall-of-mirrors (the last line, like a curse: “Losing your way in the still night, alone with me”). But while there, she might catch a reflection of some kindred spirits: Kim Novak, of course, but also Rita Hayworth, Laura Dern, and least suspecting of them all, Rose in Joseph Cornell’s Rose Hobart (1936). (Max Goldberg)

LAST YEAR AT MARIENBAD

Through March 27

Opens Fri/21; $7–$9.50

Castro Theatre

429 Castro, SF

(415) 621-6120

www.castrotheatre.com

 

Unchain my art

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REVIEW The United States has the highest incarceration rate of any nation in the world, with more than 1.8 million people currently behind bars. But perhaps more disturbing is the fact that the largest state on the so-called left coast is the most prison-happy: California spends the most money in the nation on corrections while ranking 43rd in funding education.

This according to "Golden Rules: A Guide to the California Prison System," a booklet designed by Kelly Beile and Emily Wright, which presents startling statistics on the industry and economics behind this state’s prison system as part of "The Prison Project," Intersection for the Arts’s continuing multidisciplinary exploration into California’s criminal justice system. The book was produced in conjunction with an exhibition of work by an array of artists directly affected by the correctional facilities in our state.

With so little money being put into education for California’s unoffending citizens, it’s not surprising that next to nothing is spent on rehabilitation programs for prisoners. Thankfully, through private funding and grants, programs such as San Quentin’s Arts in Corrections and the William James Foundation’s Prison Arts Project exist to offer a creative outlet to inmates.

Arts in Corrections student Ronnie Goodman uses acrylic on canvas board to record daily life as a prisoner at San Quentin. In Under the Bullet Holes Shat (2007), Goodman captures the undifferentiated backs of inmates exiting the prison yard as beams of light stream through bullet holes in the tented tarp roof. One figure — perhaps the artist — hangs back from the crowd, a solitary man without a face.

The solitary man is a recurring subject in the show. In the work of Robert Stansbury, who died on San Quentin’s death row in 1991, the male subject appears alone with nature, walking on a beach or cooking his meat over a campfire. Stansbury was entirely self-taught, since programs such as Arts-in-Corrections are only available to "mainline" prisoners, not those on death row.

Another self-taught artist, on San Quentin’s Death Row since 1983, William Noguera recreates images from his dreams and memories in painstaking detail with ink on paper. Photo-realistic renderings of a couple embracing, a billowing curtain, a cross, a shadow, and a cityscape are overlapped and collaged together, creating networks of narratives. Each piece takes Noguera approximately 100 hours to complete, and the artist mixes his own blood into the ink with the belief that he might free a bit of himself from his four-by-10-foot cell with every composition.

Artist Mabel Negrete is not incarcerated, but her brother is, and their collaborative installation You and Me describes the relationship between inmates and their loved ones on the outside. Negrete compares a day in her own life, as she lives in freedom, and a day in the life of her brother, as he lives inside prison walls. On the wall of the gallery, Negrete transcribes a letter from her brother — in distraught hatch marks — and, next to it, her own letter in carefree cursive. On the floor, Negrete renders with masking tape the actual space of her brother’s shared cell, with two beds, a desk, and a toilet/sink, next to the equivalent space of her apartment bathroom.

"The Prison Project" also includes works by at-risk boys and girls through preventive youth education programs such as the Imagine Bus Project and City Studio. Noticeably underrepresented in the exhibition is work by adult women prisoners, especially since "Golden Rules" tell us that the incarceration of women in California has gone up exponentially in the last two decades (mostly for nonviolent offenses) due to mandatory sentencing laws.

Amid the troubling information provided by "Golden Rules" and the haunting art on view, a lighter moment seems necessary — and it arrives in the form of Larry Machado’s motorcycle sculpture Bone Shaker (1981-82). Assembled from the bones of dead rodents found on the prison yard, Bone Shaker is a straightforward, unsentimental symbol of freedom.

THE PRISON PROJECT

Through March 29

Tues., by appt.; Wed.–Sat., noon–5 p.m.

Intersection for the Arts

446 Valencia, SF

(415) 626-2787

Brand spankin’

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› superego@sfbg.com

Ah, spring. Strange birds are chirping, cherry trees are blossoming, pretty but misguided girls are puking on their Luichiny strappies outside North Beach bars, and adorable elderly gentlemen are grabbing my unmentionables on the Muni. Time for a couple of pomegranate liqueur shots and some neon butterfly nail decals. Or fuck it, just hand me the Chivas and let’s go dancing. Party time.

In my fondest dreams, the floors always hop, the clubbers look fierce, the jams never stop, and last call’s just past dawn. (Also: butch unicorns.) But dreams are for sleepers, gorgeous, and who would ever admit to being one of those? It’s almost worse than saying you’re tired and want to go home. Quel tragique. If you want it, you’ve got to stay up for it, we say, and for a year now, Scene has been toasting the amazing people, places, and parties that give their very all to make those dreams a reality, however creatively (wink).

Cosmic local nightlife, cocktails, fashion, music, art, expression — not necessarily in that order, and preferably all at once with a little kiss-kiss afterward — that’s what spurred us to launch this thing. And sometimes we put down our caipirinha glasses and stop twirling long enough to actually put out another issue. Thus, welcome to the spring 2008 Scene! From fresh drinks to fab threads to hot freaks, it’s positively aching with enjoyment. Much like spring itself.

Refill!

Marke B.

Youth gone wild

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It’s hard for a contemporary reader to fathom why — indeed, it was probably hard for many non-Eire readers to fathom even then — but when Edna O’Brien’s debut novel, The Country Girls, came out in 1960, she was considered a disgrace to all of Ireland. Priests burned it in churchyards and denounced it from the pulpit. Her books — soon to include two Country Girls sequels, as the original was a hit everywhere else — were banned from the Emerald Isle as late as 1977.

Just what could have been so offending about a book now described in reference books as "comic and charming," in contrast to her more "somber and sophisticated" later works? Not a whole hell of a lot, by current standards. In The Country Girls, O’Brien’s two young female protagonists drink, disrespect the clergy, use bad language, and flirt with men. Actually, only the naughty one commits most of these "sins." But even the "nice" one becomes dangerously attached to a married man. Painted as boozy, abusive, and unreliable, Irish manhood in general doesn’t come off too well in the boisterous yet coolly told chronicle of these Girls. Which might be the real reason that it incited such public condemnation, notwithstanding all expressions of moral outrage.

In addition to her literary fiction (which got a whole lot more sexually frank in subsequent years), O’Brien has written screenplays and teleplays since the early 1960s, and stage scripts for many years as well. Lately she’s developed a rather simpatico relationship with the Magic Theatre. Tir na nóg, a nearly-half-century-later theatrical adaptation of The Country Girls, is her third Magic premiere. It follows the rather dreadful hair-pulling lady fight over one husband in Triptych (recurrent focus on such male-companion neediness is why O’Brien is a major female author seldom embraced by feminist academics or critics) and the structurally conventional, enjoyably juicy imploding-family melodrama Family Butchers.

Tir na nóg is something else, "a play with song" (its initial title) that tries mixing music, dance, a source narrative boiled down to rapid-fire outline, and yea more elements into a meta-theatre experience. It doesn’t entirely work, due more to the text than any failings in departing Magic artistic director Chris Smith’s resourceful production. But it’s still an arresting evening, with fine work from the largely multicast nine-member ensemble.

The "country girls" here are two authorial alter-ego halves. Kate (Allison Jean White) is the only child of a long-suffering mother (Cat Thompson) and drunken, abusive pa (Matt Foyer). Baba (Summer Serafin) is only child to the western village’s wealthiest couple, a flame-haired bratty terror.

Once the two girls are later sent off to convent school, the bad girl predictably gets them both expelled. After intermission, they make a first stab at adult life in big-city Dublin: serious-minded Kate as a working student carrying on a fitful affair with ardent-yet-married-to-a-mental-case "Mr. Gentleman" (toweringly suave Robert Parsons); Baba as an aspiring vamp stealing thrills from her own less-discriminatingly-chosen cheating beaus.

The book isn’t exactly a blur of incident. But in its first half O’Brien’s adaptation too often feels like a careless cinematic downsizing of highlights into too-short scenes, glue-gunned together by variably vocalized song snippets.

After the break, however, Tir na nóg (which translates as "land of youth") slows down for several poignantly deep scenes, notably between Kate and her stern Austrian landlady (Darragh), as well as a couple of unsuitable suitors. Beautifully handled by Smith and his design collaborators, the play goes off-rails a bit when O’Brien imposes as ending a flashback-memory montage, with principal characters (including dead ones) drifting back onstage to speak prior best lines in echo! echo! echo! recollection. Yet there’s a certain charm to ex-Riverdance choreographer Jean Butler’s ensuing ensemble step-dance finale.

If the novel’s Kate came off as a guileless blank slate — passively dragged down again and again by Baba’s misdeeds — White fills out that character with impressive gravitas. Serafin is a marvel as the antsy-panted best friend who simply can’t repress her disrespect for authority, or precocious aspirations as a va-voom mantrap.

TIR NA NÓG


Through March 23

Wed-Sat, 8 p.m.; Sun, 2:30 and 7 p.m., $40-$75

Magic Theatre

Fort Mason Center, Marina and Buchanan, Bldg. D, third floor, SF

(415) 441-8822

www.magictheatre.org

Craft fare

0

› le_chicken_farmer@yahoo.com

CHEAP EATS There was this crafts fair at one of our bars, and Sockywonk said she knew a guy who was giving away waffles. "Crafts fair?" I said, picturing clothes, jewelry, and purses, but not waffles.

Yeah, she said. He’d figured out a way to get waffle batter into an aerosol can, like Reddy-Wip, and he was promoting his brilliant invention by feeding all the craft fairies for free.

I loved Sockywonk for knowing such a thing. But after a sporty morning, I had me a good sticky, stinky sweat on and was mostly interested in her bathtub. We were going to a potluck at another bar later in the afternoon. I still had my soccer socks on.

"Well … " I said.

"Waffles!" she said, and what could I say? I had to agree with her 100 percent, once she put it like that. Waffles! Free ones, at that, and I was hungry and only had exactly $1.15.

"Waffles!" I said. And I changed my socks, borrowed a shirt, and found all sorts of things in Sockywonk’s bathroom to rub and spray on myself in lieu of a waterier bath.

At the end of the block we joined forces with Natty King Coal, the oatmeal pusher, and his charming bag lady–enforcer (and my personal hero) Little Orphan-Maker Annie, who was on crutches due to a grisly roller derby smash-up. She hadn’t been out of the house in months. I’m not kidding.

Annie had a crazed and wonderful look in her eye, like Give Me Blood, or syrup, or bargains. She also had a handicapped-parking thingy, so we drove to the bar even though it was within walking distance — or would have been, without pins and rods and crushed bones and so forth.

"What’s that smell?" Natty King said once all the car doors were closed.

"Do you mean ‘What are those smells?’" I said. "They represent a delicate yet complicated blending of the usual — sweat, smoke, and chicken shit — with the unusual: whatever the hell Socky keeps on the shelf in her bathroom."

Sockywonk works at a girly, soapy bath, spray, and general smell shop called Common Scents, and that was pretty much what I smelled like, like the entire store, Common Scents, on 24th Street. Plus sweat and smoke and of course chicken shit.

"I like it," the Orphan-Maker said, turning in her seat and smiling. Christ, she’s so sweet. And that was the end of that discussion.

At the crapshoot, or crafts fair, Sockywonk left less $40, the Orphan-Maker dropped two great T-shirts’ worth, plus the $20 she spotted the Wonk for even more cool stuff. Natty King, who knows how to treat his girls, bless him, went down whatever-the-worth of three bags of hot-sauced mango from a sidewalk vendor. Yum! And I, your chicken farmer truly, walked away with exactly $1.15, plus Aunt Jemima stains all over my borrowed shirt. Syrup. Sorry, Socky.

The verdict on aerosol-can waffle and pancake batter?

Yeah. Whatever. No, I mean, it was free, and it was delicious. But being a person who loves to cook, and who loves to spend as much time as possible doing the things that I love to do, like cooking, why in the world would I ever in the world squeeze waffle batter out of a can? And then blow time looking out the window that I could have more wisely spent separating egg whites and hand-whisking until they hold soft peaks?

No kidding, I make three meals a day. I want to have my hands in the food, and my arms, teeth, and tongue when appropriate. Like sex, I actually want it to take as long as possible. And dirty all the dishes. (I’ll do ’em in the morning.) You’re in a hurry, I know. You have a job. Check it out: batterblaster.com. Me, I’ll keep doing what I do … stirring constantly.

——————————–

My new favorite restaurant is Pretty Lady, a divine dive in West Oakland. Me and Deevee both ordered fried egg sandwiches, because we only had $10 between us, and all of it was hers. She laughed at me for ordering my sandwich eggs over easy, and I laughed last when my first bite squirted egg yolk all over my shirt and pants and the place. Which I really and truly love, did I mention? Nothing but counter, U-shaped for easier people-watching/eavesdropping. Saw a good-looking salad and stir-fry down the counter, so … stay for lunch.

PRETTY LADY

1733 Peralta, Oakl.

(510) 832-1213

Mon.–Sat., 7 a.m.–3:30 p.m.

No alcohol

Credit cards not accepted