Films

Goldie winner — Film: Kerry Laitala

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A casual observer might simply call Kerry Laitala a filmmaker and leave it at that. But anyone who’s seen her spooky, intricate, delightfully creative works, including 2003’s Out of the Ether, 2005’s Torchlight Tango, and 2006’s Muse of Cinema, would certainly disagree. A self-described "media artist-archaeologist" whose art hinges not just on subject matter but on the physical manipulation of film stock, Laitala makes movies for viewers who’re willing to leave their preconceived notions about cinema at the screening-room door.

"Ninety-nine point nine percent of the people in the world don’t know what [experimental film] is," she said from the living room of her San Francisco apartment. The eclectic decor includes an array of Halloween decorations that Laitala displays year-round, stacks and stacks of books, and curiosities seemingly plucked from a cabinet of dusty Victorian delights. "A lot of people don’t like [experimental film] because it doesn’t fulfill their expectations of what cinema should be. They’re not interested in engaging with something that they’re not familiar with. That’s just human nature."

Having a limited audience doesn’t bother Laitala, who’s been making films since high school. She was first inspired after seeing a 16mm archival print of the Hindenburg explosion. "I was blown away by the paradox of how beautiful it was and how tragic it was too. How horrific and simultaneously incredible it was."

In college at the Massachusetts College of Art and grad school at the San Francisco Art Institute, Laitala pursued experimental filmmaking. At MassArt, "I saw Joseph Cornell’s Rose Hobart when I was 18 or 19 years old. That was where I became interested in experimental film and working with a medium in a way that’s more personal."

Since the late 1980s, Laitala has completed an impressive array of short films, installations, and projector performance works (including 2007’s Hocus Pocus, ABRACADABRA, recently staged at Francis Ford Coppola’s Napa Valley winery). Her art has screened all over the United States, Europe, and Asia, and she’s about to head down under for her Australian debut. The reason for her international popularity is clear: even if only point-one percent of the population embraces experimental film, Laitala’s works are exceptional — and anyone with a pair of eyeballs, even a befuddled popcorn-movie fan, can see it. Muse of Cinema, a 20-minute re-creation of the experience of going to the movies when movies were still being born, makes use of a serendipitous flea market find: antique magic lantern slides. The result is inspired, multilayered, and visually astonishing.

Five years in the making, Muse of Cinema also highlights Laitala’s technical skills. I asked her to explain hand processing, the technique she uses to create her vivid images. She told me, "After you’ve exposed your film in the camera, you have an image on the film, but you can’t see it. It’s a latent image. In order to bring the image out to the viewer’s eyes when you project it, you have to process it. You can either have a lab do that or you can do it yourself. When you process it yourself, you can manipulate the material. You’d have the pay a lab a lot more money to do that, but also [when you do it yourself] you have a lot more control. Oftentimes it has a handmade look to it because there might be certain kinds of idiosyncrasies with the way that you do the hand processing that’s different than how a lab would do it, where everything’s in a very standardized, sterile setting. With hand processing you can get a lot of interesting effects that are very hard to replicate digitally."

Muse of Cinema‘s soundtrack, created in collaboration with Robert Fox, is similarly complex, an evocative mix of sound effects and music snippets. Because they require her to gather plenty of material for her images and her soundtrack — and endlessly manipulate both to achieve the effects she desires — Laitala’s films are labor-intensive, which is part of the reason she enjoys making them. "I get a lot of ideas during the process of working with the material," she said. "You discover things that you would never set out to achieve if you had everything mapped out from beginning to end. I think a lot of artists work that way. People keep saying, ‘You gotta stop using the phrase experimental film, because experimental film makes it sound like you don’t know what you’re doing.’ It’s a really tricky thing. A lot of people call themselves film artists. You’re working with a medium in the same way that a painter would work with paint. You’re working directly with the stuff itself."

In a follow-up e-mail after our meeting, Laitala further explained herself: "My process is organic, utilizing elliptical forms, allowing my projects to evolve and become entities unto themselves. I am more interested in ideas that arise in a nonlinear fashion where my images can carry myriad meanings, for literal connotations are limiting." And there’s no limit to what this talented artist can achieve.

www.othercinema.com/klaitala

Goldie winner — Film: Samara Halperin

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It’s hard to be in a bad mood when you’re watching the films of Samara Halperin. Take, for example, the minute-long Plastic Fantastic #1 (2006). Jaunty bleeps keep the beat as a pair of ketchup-and-mustard-bedecked hot dogs are shredded into meaty octopuses. Freed from their buns, they frolic across a checkered tablecloth and embrace atop layers of sauerkraut and relish.

All of Halperin’s works — especially the ones that use her trademark technique, stop-motion with plastic toys — convey the filmmaker’s ability to find gleeful joy in unexpected places, be it a construction site (as in 2006’s Hard Hat Required), the Wild West (1999’s Tumbleweed Town), or the homoerotic subtext of Beverly Hills, 90210 (2001’s Sorry, Brenda). Her films also reflect her love of bright colors and, especially, pop culture.

"I grew up a few blocks from where they would shoot Sesame Street," the New York City–born, now Oakland-based Halperin explains. "I’ve always had this disconnect where I didn’t really understand that television wasn’t real. I saw Snuffleupagus on the street! So from a very early age, I was deep into [pop culture]."

As a child, Halperin dreamed of becoming a cartoonist and later worked in ceramics. After she entered the Rhode Island School of Design, she realized filmmaking was her calling.

"I’ve always made shorts, and [in 1989] I started making films that I wanted to see that I didn’t see, like queer youth represented or really queer people represented at all," she says. "I got a lot of shit for [my queer subject matter] in the beginning. It just wasn’t fashionable yet."

Now, of course, there’s an entire TV network devoted to queer programming. Logo screened Tumbleweed Town — Halperin’s eight-minute graduate thesis project for California College of the Arts — when programming in response to the Brokeback Mountain renaissance. A marvel of mise-en-scène in miniature, with expressive plastic characters and a score by Corner Tour that perfectly complements the action (another characteristic of Halperin’s films: pitch-perfect musical choices), Tumbleweed Town had a genesis that was equal parts imagination and inspiration.

"I had never done animation before," Halperin recalls. "I’m not really an animation person, but I am a toy person. [The cowboy toy looked] so gay, I thought I’d find a boyfriend for him and build a world where they could be gay together. I’d just moved from Texas, where there were real, handlebar-mustachioed gay cowboys shining boots in the bars. I’m a New York Jew, and I’d never seen anything like this."

Tumbleweed Town is Halperin’s best-known work besides Sorry, Brenda, a black-and-white marvel of suggestive reediting that’s a must-see for anyone who was ever addicted to "BH Niner."

"I really loved the show," she says, inching up her pant leg to reveal a 90210 tattoo on her calf. "I always thought, ‘[Brandon and Dylan] are so gay’ — I just wanted to bring out their relationship and show people what I saw." The piece made its way into the hands of Conan O’Brien, who discussed it on the air with the Brandon Walsh.

"Jason Priestly loved it," Halperin says. "He stole the tape to show to Luke Perry, so that was the crowning glory for a fanatic such as myself."

When she’s not tuning in to new pop-culture craziness — like MTV’s "revolutionary" celebration of bisexuality, A Shot at Love with Tila Tequila — Halperin teaches at Mills College and works on an array of new films: a sequel to Tumbleweed Town set in early 1980s New York City; a live-action, nonnarrative homage to her beloved Coney Island, Astroland; and a video project that pays tribute to Richard Simmons and "loving yourself, no matter what you are."

On that note, Halperin’s final thought is especially fitting: "I encourage people to make movies. It’s my personal view that the world can be changed through art."

www.steakhaus.com/samara

Romania dreamin’

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Programmers in the film festival, cinematheque, and rep-house exhibition worlds are forever hunting for undiscovered cinematic flavors. They are like truffle-sniffing pigs. No offense intended — after all, truffles are valuable for their rarity. During the past few years, such programmers have witnessed a stunning renaissance of native film activity in Romania, which has no business being so exciting onscreen because (a) it’s Romania, for god’s sake, still hobbling out of Nicolae Ceausescu’s 20th-century dark ages, and (b) it only produces six features per year. They can’t all be good, can they?

Oh yes, they can. Romanian movies are sweeping international prizes and have even scored a couple of theatrical releases in a US art-house market resistant to intelligent, complex, starless films in a foreign tongue. Cristian Mungiu’s Cannes Palme d’Or winner 4 Months, 3 Weeks and 2 Days reaches US theaters next year, and Cristian Nemescu’s California Dreamin’ is likely to follow.

You can catch California Dreamin’ now in the Pacific Film Archive’s "Revolutions in Romanian Cinema" series. The process of severance from the Ceausescu dictatorship — Communist Eastern Europe’s most paranoiac and corrupt — is, naturally, a frequent subject. Catalin Mitulescu’s warmly observed The Way I Spent the End of the World (2006) views the regime’s final chapter in 1989 from a teenage girl’s perspective. Radu Muntean’s The Paper Will Be Blue (2006) is a gritty you-are-there reenactment of the street chaos and random shootings that occurred on the night of the government’s overthrow. Corneliu Porumboiu’s 12:08: East of Bucharest (2006) ingeniously reexamines the same events as antiheroic satire, with the contradictory recollections of a TV call-in show’s guests making hash of the revolution’s already mythologized story. Another fascinating flashback, Alexandru Solomon’s The Great Communist Bank Robbery (2004), provides documentary scrutiny of an infamous crime in a nation where folks were too terrified to rob anyone, let alone the all-powerful government, suggesting that the case was quite likely a frame-up designed to rid the party of its high-ranking Jewish members.

Other films look beyond Ceausescu to the more recent past and still-problematic present. Cristi Puiu’s acclaimed The Death of Mr. Lazarescu (2005) is like Sicko as directed by Aki Kaurismäki, a deepest-black comedy whose hapless elderly protagonist complains of chest pains — though it’s his endless, Kafkaesque odyssey through a broken-down public health system that kills him. California Dreamin’, subtitled Endless because it will never truly be finished (its 27-year-old writer-director died in a car crash before completing the final edit), is nonetheless a marvelously accomplished, sprawling, affectionate, barbed canvas. Set in 1999, it finds a top-priority NATO mission commanded by gung ho veteran jarhead Cpt. Jones (Armand Assante) waylaid by provincial officials who stubbornly demand paperwork, even if the bureaucratic logjam creates an international incident. Forced to cool heels, the visiting soldiers enjoy free-flowing local booze and celebrations in their honor. This cross-cultural tragicomedy might have been shorter had Nemescu lived to complete postproduction. As is, it’s close to perfection.

These new Romanian films are special for their attentiveness to individual characters and larger social scales, for their balance of rueful humor and genuine sympathy, and for the unpredictable yet organic intricacy of their narrative courses. Technically, they’re all highly polished, without a whiff of the stylistically self-indulgent territorial pissing typical of young filmmakers. The new Romanian cinema isn’t personal in the familiar auteurist sense. It’s populist — a term not to be confused with stupid in this case — storytelling, accessible to anyone willing to brave the Balkan barrier of subtitles. *

REVOLUTIONS IN ROMANIAN CINEMA

Nov. 3–Dec. 9, $5.50–$9.50

Pacific Film Archive

2575 Bancroft Way, Berk.

(510) 642-1124

www.bampfa.berkeley.edu

Fellini in Arkansas

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"Ahm tired uh yer uppity, citified ways!" leering slob Odis (Gene Ross) tells houseguest Helen (Norma Moore) in S.F. Brownrigg’s Poor White Trash II, a 1974 movie also known by the equally savory title Scum of the Earth. The late Brownrigg’s gasp-producing moonshine swaller of incest-cum-insanity is one of several delights in the new program of Yerba Buena Center for the Arts’ film curator Joel Shepard, "Red State Cinema: Rural Auteurs," which spans from Harry Revier’s 1938 Child Bride (which was aimed at traveling tent cinemas) to Joe Pickett and Nick Preuher’s new documentary Dirty Country (a profile of factory worker and raunchy composer-performer Larry Pierce). Jennifer Baichal’s terrific 2002 The True Meaning of Pictures looks at the controversy surrounding Shelby Lee Adams, whose memorable photographs of dirt-poor Appalachia residents were accused of artificially heightening hillbilly squalor for a fascinated upscale audience. Then there’s Arkansas auteur Phil Chambliss, who makes films of varying length starring friends, family, and gravel-pit coworkers. Chambliss’s aren’t home movies but eccentric narratives as bizarre, humorous, and strangely familiar as the weirdest relative in your family.

RED-STATE CINEMA: RURAL AUTEURS

Nov. 1–16, $6–$8

Yerba Buena Center for the Arts screening room

701 Mission, SF

(415) 978-2787

www.ybca.org

This stuff’ll kill ya!

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CULT FILM GOD Blood Feast, Color Me Blood Red, The Gruesome Twosome, and The Gore Gore Girls — between 1960 and 1972, Herschell Gordon Lewis ruled the drive-in with a steady stream of exploitation movies, made on the cheap for crowds unafraid to experience the kind of special effects that earned Lewis the nickname "the Godfather of Gore." Nowadays, the 81-year-old is a highly respected authority on direct marketing (check out his column, Curmudgeon at Large, at directmag.com), but he’s proud (if bemused) that his films continue to thrill audiences today. As part of the Clay Theatre’s Late Night Picture Show, Lewis will appear in person with his 1970 surreal magician splatterfest The Wizard of Gore (remade this year, by another director, as a Crispin Glover vehicle). He’ll also appear at Amoeba Music with — saddle up, Two Thousand Maniacs! fans — a jug band. Naturally, I seized on the chance to talk to one of my personal heroes prior to his visit.

SFBG I’m so excited to see The Wizard of Gore on the big screen.

HERSCHELL GORDON LEWIS [Laughs] That’s a way to start a conversation.

SFBG Back when you were making your films, did you have any idea that they would still be popular so many years later?

HGL Good heavens, no. All we were trying to do was to stay alive in the film business by making the kind of movies the major companies either couldn’t make or wouldn’t make. I had expected [my films] would simply disappear the way so many major-company pictures do. It’s like Hamlet: they strut and fret their hour upon the stage, and then are heard no more. It is astounding to me that this strange … I’ll call it a movement, which we didn’t even think was a movement, has survived all this time.

SFBG What is the lasting impact of your films?

HGL One benefit that we brought to the arena was that a motion picture that attracts attention can be totally outside the orbit of (1) star name value and (2) great production values. I’ve seen critical comments on these movies, and they weren’t critics’ pictures. Good heavens. They were made simply to startle people. This renaissance that’s taken place in the last few years, first with videocassettes and then with DVDs, it astounds me.

SFBG It proves your theory that reaching the audience is the most important thing.

HGL Yes, and in fact, when I was making these things, I reached a point at which other schlock film producers were sending me their movies to do the [advertising] campaigns. They began to recognize that the campaign not only caused people to come into the theater, but it caused theaters to book these pictures all together. Today I see major-company product — they don’t know how to title a movie. It stupefies me. And the campaign is stultifying. It’s bewildering. It’s exasperating. It’s obfuscatory. I’m using all kinds of adjectives here.

SFBG A film’s title is important. Obviously The Wizard of Gore is a brilliant title.

HGL She-Devils on Wheels was [originally] called Man-Eaters on Motorbikes. And in fact, the theme song in She-Devils on Wheels is called "Man-Eaters on Motorbikes." As we were developing the campaign, it occurred to me that She-Devils on Wheels was a more dynamic title, and we switched. If you think in terms of somebody who is looking through a newspaper or a listing of titles, [if you don’t have] your own ego superimposed on everything you do, the response goes up. I’m no auteur, never claimed to be. Somebody said to me, "Did any of your movies ever get two thumbs up?" And my answer was "No, but we got two middle fingers up."

SFBG It depends on who’s reviewing them, I guess.

HGL Critics’ pictures? Not ever. But they don’t lose money, and that’s how you keep score. I was grinding these things out like so much hamburger.

SFBG What’s been the most surprising moment of your film career?

HGL As you may or may not know, I have a totally different career these days. In the film business I was a schmuck with a camera, and in the world of direct marketing I’m regarded as something of an expert, and I’m in the Direct Marketing Association Hall of Fame. I was writing a piece of copy — this is [in the middle 1980s] — and the phone rang. The fellow on the phone said, "Mr. Lewis, we are having a screening of The Wizard of Gore on Halloween night, and we would like you to put in a personal appearance." And I said, "Come on, who is this?" Because it had been years since I had heard from anyone about movies. I accepted the invitation, fully expecting the whole thing to be a big joke. It was not a joke at all. I was treated with the reverence I certainly don’t deserve. I couldn’t understand it at the time. I said, "What’s wrong with these people?" I no longer ask dumb questions like that. I figure if they invite me, and I accept, if there’s something wrong, it’s wrong with both of us.

SFBG What’s the best part about meeting your fans?

HGL What’s amazing to me about meeting my fans today is that they remember things from these movies that I don’t. It astounds me that people who weren’t alive when I made these movies still regard them as entertaining. That has to be the ultimate compliment to a film director. After all the time has passed, here are movies that cost nothing to make, with casts of nobodies, and totally primitive effects, and people still go to see them. It’s not surprising to me anymore, but I can tell you, it’s quite gratifying.

SFBG Are you excited to come to San Francisco?

HGL San Francisco is one of my favorite towns in all the world, and I am just very pleased to have been invited to come there. I tell you, somebody there is insane to invite me in the first place, but I admire insanity on that level, and I shall show up with great enthusiasm.

THE WIZARD OF GORE

Fri/2–Sat/3, midnight, $9.75

Clay Theatre

2261 Fillmore, SF

(415) 267-4893

www.landmarkafterdark.com

HERSCHELL GORDON LEWIS IN-STORE APPEARANCE

Sat/3, 2 p.m., free

Amoeba Music

1855 Haight, SF

(415) 831-1200

www.amoebamusic.com

Urinal kinds of trouble

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William E. Jones’s documentary triptych Massillon came out in 1991 — a landmark year for queer film — yet it didn’t receive near the popular attention given to Poison, another narrative three-way that is the arguable flagship of the new queer cinema. It’s no real surprise, since Todd Haynes’s impish and emotional experiment — as well as most other queer films associated with the early ’90s — has a drama, not to mention a generous degree of hanky panky, that Massillon eschews.

In an article by Jenni Olson included on Jones’s Web site, Jones likens his approach to that of new German cinema’s Jean-Marie Straub and Danièle Huillet in Too Early, Too Late, pointing to that 1982 film’s materialist renunciation of "seduction or false spectacle." Even when detailing an abrupt advancement in his sexual education, courtesy of a public restroom, Jones speaks in a near-comical, and surely defiant, soporific tone as his camera lingers on the restroom’s exterior. If not for the frank narration and the conspicuous level of attention evident in Jones’s static townscapes, it would be hard to distinguish Massillon (though kitsch is nowhere in sight) from an old high school slide show of some prosaic industry. The film has nothing so attention grabbing as the theatricality of Derek Jarman’s Edward II or Tom Kalin’s Swoon, the literate romanticism of Christopher Munch’s The Hours and Times, or the cuddly nihilism of Gregg Araki’s The Living End. In fact, even though it’s a balls-out investigation of sex in the margins, its distinguishing audaciousness lies in its presentational chastity.

Working its way from the personal to the legal to the historical, the film is divided into a trio of corresponding sections. The "Ohio" section overlays images of quiet roads and the architectural husks of the once-thriving industrial town of Massillon, where Jones grew up, with a narrative mapping his sexual development; "The Law" is a brief and perhaps overly dry summary of American sodomy laws, tied to obvious but compelling shots of various legislative buildings; and "California" attempts a genealogy of queer marginalization — making it a filmic cousin of Mike Davis’s chapters on early Los Angeles boosterism in City of Quartz (Verso, 1990) — that examines the ways that nonnative values, traditions, and other guidelines for self-identification are bred into the framework of planned Southern California communities.

Much of Jones’s work has an air of intended distance — it can range in effect from the warm, generous irony of 1997’s Finished to the sensual parsimony of 2004’s too-tentative Is It Really So Strange? — but his new film, also screening this week, is so detached that he didn’t even make it. (His Web site bills the project as "a document presented by William E. Jones.")

In his research for a planned documentary about the 1962 convictions under state sodomy laws of men engaged in public sex in a Mansfield, Ohio, restroom, Jones came into possession of 16mm surveillance footage captured from behind a two-way mirror. This footage is being presented with minimal editing as Tearoom. What is on offer here is a fascinating and important historical document of societal and particularly sexual repression and the stone-faced, eyes-on-the-door gay subculture it created. The film is at once much less viewer friendly than Massillon (the best-kept secret about cruising is the dullness factor) and much more in step with contemporaneous American media consciousness, thanks to the recently exposed indiscretions of so many throbbing pillars of moral authority.

Ted Haggard, Mark Foley, and Larry Craig, all subjected to the philosophically corresponding charges of both the right and the left, have provided an unbeatably complex backdrop for the viewing of Tearoom. The dichotomy between oppressor and oppressed is now shakier than ever, and to watch the film is to be torn between angered solidarity with the subjects and feverish speculation about the varying levels of hypocrisy on view. There’s a queasiness too in further exposing men — the younger of whom are still alive — who didn’t ask to be surveilled then and may very well not want to be celebrated now. The film’s moral ambiguity puts it on board with the new queer cinema’s ambivalence. *

TEAROOM AND MASSILLON: THREE NIGHTS WITH WILLIAM E. JONES

Tearoom Fri/26–Sat/27, 7:30 p.m.; Massillon Sun/28, 7:30 p.m.; $6–$8

Yerba Buena Center for the Arts screening room

701 Mission, SF

(415) 978-2787

www.ybca.org

Seven up

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1. Dans la Ville de la Sylvia (José Luis Guerín, France/Spain)

2. My Winnipeg (Guy Maddin, Canada) My two favorites of the festival were both ghost stories in which a haunted protagonist (fey Xavier Lafitte in Sylvia and Maddin’s voice-over in My Winnipeg) traces his past in a city charged with memory. In Guerín’s detailed mise-en-scène and patterned compositions and Maddin’s loopy reenactments and smeared dissolves, we get nothing less than cinema as seeing, remembering, being — which is to say, a cinephile’s dream.

3. Useless (Jia Zhangke, China)

4. The Unforeseen (Laura Dunn, US) Terror’s Advocate and Scott Walker: 30th Century Man have their strengths, but these two documentaries gave me the greatest hope for the state of nonfiction cinema — Laura Dunn’s chronicle of an environmental crisis in Austin, Texas, for its plainspoken visual lyricism and Jia Zhangke’s observation of the fashion industry for its side-wind narration and flowering long takes.

5. Persepolis (Vincent Paronnaud and Marjane Satrapi, France/Iran). Sometimes all it takes is lively storytelling. Fingers crossed that this pitch-perfect adaptation of Satrapi’s graphic novel will edge out Ratatouille for the animation Oscar.

6. Fujian Blue (Robin Weng, China)

7. La France (Serge Bozon, France) My two dark horses, each in its way about a band of outsiders. Fujian Blue‘s tender portrait of a group of friends living on the edge in southeast China (a center for human trafficking) evokes Mean Streets, while Bozon’s chronicle of a troop of World War I deserters makes delightful, if often inexplicable, use of vintage Hollywood movies (the westerns of Howard Hawks and John Ford, the combat films of Raoul Walsh and Samuel Fuller) and sun-dappled musical arrangements that would make Wes Anderson blush.

For Johnny Ray Huston’s report on the Vancouver International Film Festival, go to Pixel Vision at www.sfbg.com/blogs/pixel_vision.

Ideals made reel

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"Joseph Cornell’s cinema remains the central enigma of his work," Anthology Film Archives founder and Visionary Film author P. Adams Sitney wrote in 1980. That’s a tall order for an artist whose near-crippling sense of doubt about his artistic worth, coupled with his hermetic tendencies, further enhances the enigmatic and curious air that surrounds his vitrinelike assemblages of bric-a-brac, Victorian printed matter, old toys, and star charts — ephemera gently scavenged from the scrap heap of history in New York’s dime stores and junk shops. While Cornell the artist and Cornell the man have become more transparent in the years since Sitney’s essay, the mysteriousness of Cornell’s films — their "roughness" and "insidiousness," to use Sitney’s delicious phrasing — still holds.

As with ballet, books, and music, film offered Cornell sustained aesthetic sustenance and pleasure. Though he approached filmmaking tentatively and always at a remove — his films are composed of preexisting footage, bits from films he had either collected or directed others to photograph — he had long been enraptured by the moving image, particularly in its earliest incarnations. Cornell and his invalid brother Robert had even met D.W. Griffith when they were young men, while America’s burgeoning film industry was still largely based in New York. In a 1942 tribute to Hedy Lamarr published in View magazine, Cornell gushed unguardedly in florid prose about silent film’s "profound and suggestive power … to evoke an ideal world of beauty, to release unsuspected floods of music from the gaze of a human countenance in its prison of silver light."

The synesthetic rapture evoked by the silent star’s face can be seen as the organizing principle behind Cornell’s tribute boxes to 19th-century prima ballerinas such as Fanny Cerrito and silver screen luminaries like Lauren Bacall. Exquisite fan letters and reliquaries, these boxes stave off time’s indifference to their subjects, freezing them like exotic specimens in cerulean amber. Cornell used the same blue glass to filter the projection of his first and best-known film, 1936’s Rose Hobart.

Composed of footage from a decaying copy of East of Borneo, a forgettable Universal jungle drama and early talkie, and named after that film’s star, Rose Hobart radically recuts its source material to become a mesmerizing portrait of the actress. Cornell unstitches the coherence of Hollywood-style editing by colutf8g deliberately mismatched shots of Hobart, the resulting narrative ellipses forming a counterpoint to the rhythm of his montage. Projected at silent speed, its original soundtrack replaced by a repeated junk shop record of Latin music, Rose Hobart is Cornell’s ideal of film made real.

At the film’s now-storied premiere at Julien Levy’s New York gallery, audience member Salvador Dalí knocked over the projector in a rage, ridiculously exclaiming, "My idea for a film is exactly that, and I was going to propose it to someone who would pay to have it made." Despite the assurances of Gala, Dalí’s wife, that her husband was just having one of his episodes, Cornell never fully recovered from the incident. He wouldn’t seriously consider making another film until nearly 20 years later.

Like Cornell’s earlier shadow boxes, with their carefully arranged minutiae seemingly selected as much for textural as for thematic effect, his other found-footage films present formally thoughtful arrangements of disparate images. Bookstalls (dating from the late 1930s) takes us on a fantastic geographic and literary voyage; stock imagery of the Caledonian Canal and Vietnamese rice paddies is cleverly spliced into the footage of men browsing book stalls. Cotillion and the Midnight Party (1938) mixes footage of acrobats, tightrope walkers, trained seals, and what look like outtakes from an Our Gang short into a fantasy party for children (whom Cornell considered the ideal audience for his work).

The films Cornell made from the 1950s on — with the assistance of then-budding experimental filmmakers Stan Brakhage and Rudy Burckhardt — are much sparser and leave greater gaps between their associative ellipses. Shot at some of Cornell’s favorite haunts around New York, the films are far more flighty in their evocativeness than the boxes. They are records of time’s passing rather than defenses against it.

Focus shifts constantly in these allegories of change, in which the George Méliès–inspired collage of Cornell’s found-footage reels gives way to one trick: the disappearing lady. In A Legend of Fountains (1954) a boyish young girl stares out a window, then flits through New York’s Little Italy before disappearing in a jump cut. The camera finally rests on a junk shop’s window, from which gazes a porcelain doll, the inanimate double of our lost protagonist and also a dead-ringer evocation of Cornell’s most unsettling take on encapsulated women, the early 1940s Untitled (Bebe Marie). In 1957’s Nymphlight another young girl dressed in a white gown with a broken parasol skips through a park, the camera tracking her as she watches the peripatetic launch of a flock of pigeons. She too vanishes, her absence marked in the final shot, of her discarded umbrella.

Sitney writes that in Cornell’s work, "to encounter anything in its fullness was to come into nearly tangible contact with its absolute absence, its unrecoverable past-ness, its evanescence." Nowhere across Cornell’s creative output are the emotional contours of this experience of the ineffable — wondrous and melancholy — so fully explored as in his films. 2

JOSEPH CORNELL: FILMS

Oct. 12–Dec. 14, $7.50–$12

Phyllis Wattis Theater

San Francisco Museum of Modern Art

151 Third St., SF

(415) 357-4000

www.sfmoma.org

www.sfcinematheque.org

Casanova Lounge: Vancouver International Film Festival, Part Two

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Fueled by cinema love more than just biz deal BS, the Vancouver International Film Festival offers a chance to not only see films by upcoming directors, but also to see the directors themselves outside the movie theatre. One great example this year was a night in which Serge Bozon, director of the acclaimed La France, transformed into DJ Bozon.

serge1.jpg

At an upstairs bar on Richards Street, Bozon spun 45s from his collection of rare ‘60s garage rock, Northern Soul and Motown vinyl. Cinemascope editor and VIFF programmer Mark Peranson told me that Bozon has paid thousands of dollars on eBay for a single coveted disc. It’s not for nothing that this director has a film (which I’d love to see) titled Mods: he was coiffed and styled like a Gallic cousin of Linton from SF’s gone but not forgotten Popscene progenitors the Aisler’s Set. In a nod to the Northwest, he played the Sonics. But what about his movie?

Acousticity

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› johnny@sfbg.com

The Night of the Hunter is at the top of a list of favorite films compiled by Colleen, a.k.a. Parisian musician Cécile Schott, and Iker Spazio’s lovely cover art for the new Colleen album, Les Ondes Silencieuses (Leaf), more than hints at that film’s magic and menace. In Spazio’s paper cut–influenced dark and starry nighttime vision, Colleen is viewed from the back as she plays the viola da gamba at the edge of a forest by a body of water. A bird descends to the ground, a butterfly floats by a tree, and a cat is curled up in a flower bed. The orphans of Charles Laughton’s classic might as well be floating by, so strongly does the imagery evoke The Night of the Hunter‘s famous riverside ballad sequence.

The CD art’s dark allure, mixing a sense of innocence with sinister undercurrents, is also present in the recording’s title. While a relatively literal translation might be "the still waters," the phrase les ondes silencieuses is also meant to evoke the infrasonic sounds detected only by animals before an earthquake. It’s tempting to view the album’s spare, acoustic arrangements as ballads composed for the moment just before this world’s apocalypse, a perspective that strips away any of the whimsy or preciousness that one might attach to Colleen’s use of antiquated instruments — crystal glass, spinet, and the aforementioned viola da gamba — to create and play these latest compositions.

In the past, Colleen has been associated with unique electronic recordings such as last year’s lengthy EP, Colleen et les Boîtes à Musique, which is composed of and constructed from loops of music-box melodies. On that recording, "Rock a Bye Baby" and "Pop Goes the Weasel" are contorted into new shapes, with song titles to match, but most often the enchantment isn’t so easily recognizable, and the atmosphere is haunted rather than whimsical. The minimalist symphonic effect of "What Is a Componium? — Part 2," for instance, suggests Terry Riley in a bad mood. In interviews Colleen has noted that a search for music-box melodies in movies revealed that they were often paired with scenes of rape or murder, an observation that — along with Colleen et les Boîtes à Musique‘s final track, "I’ll Read You a Story," with its oceanic, nighttime waves of classical guitar — brings us right back to the Grimms’ Fairy Tales imagery on the cover of Les Ondes Silencieuses.

Bowed like a cello but with seven strings and guitarlike frets, the viola da gamba is at the center of the disc, which finds Colleen experimenting with acousticity and a live recording style that involves minimal overdubs. This approach yields meditative rewards on "Blue Sands," on which a sea- and seesawing rhythm cuts across delicate fingerpicking. The spidery spinet melodies on "Le Labyrinthe" and forlorn duet between clarinet and acoustic guitar on "Sun Against My Eyes" are as unsettlingly beautiful. There’s a persistent sense of lightlike sound intensifying and then fading into deep empty space, especially on "Echoes and Coral," on which Colleen plays crystal glass in a manner that suggests Aphex Twin at his most ambient as much as it suggests one of her instrumental influences, Harry Partch. As one listens, it’s hard not to think about the precataclysmic aspect of the album title. In fact, while The Night of the Hunter is on the top of Colleen’s list of favorite films, the final position is occupied by Apocalypse Now.

Much like his cousin in classical guitar composition Colleen, Jose Gonzalez employs acoustic reverberation as a musical metaphor for personal or universal being. That sounds heady, but the appeal of Gonzalez’s music stems from its unadorned, understated direct address. On In Our Nature (Mute/Imperial), Gonzalez maintains his trademark tender brevity, but there’s a stronger sense of lingering discord — brought across through the increased force of his open strumming and plucked bass notes — than on his 2003 debut, Veneer (Mute), or the 2005 EP Stay in the Shade (Hidden Agenda). The tension suits a collection of disenchanted songs that apply equally to world affairs and affairs of the heart.

Gonzalez has partly made his name through transformative cover versions of electronic pop songs such as the Knife’s "Heartbeats" and Kylie Minogue’s "Hand on Your Heart," and on In Our Nature he performs similar wonders with Massive Attack’s "Teardrop," using his vulnerable tenor to make the word feathers float and the word breath breathe. Just as contemporary Devendra Banhart can err on the side of poetic whimsy, Gonzalez can tend toward overly literal earnestness.

But both possess special talents. Gonzalez’s is pensive. "Abram" uses the figure from the Torah, Bible, and Koran to chide religion, and throughout "Time to Send Someone Away" his recriminations against obesity and war lust are sung in a voice so sweet and soft it’s a surprise to realize the words are meant to sting. In Our Nature rivals or even matches the bittersweet wisdom of Caetano Veloso’s sublime first album in exile — 1971’s Caetano Veloso (a Little More Blue) (Philips) — on "Down the Line," on which the word compromising gives way to the word colonizing above frantically swaying six-string melodies and rhythms. "Don’t let the darkness eat you up," Gonzalez repeats insistently at the song’s close. There’s paradox in the hopefulness of his ever-beautiful tone, as if a darkness that eats up evil just might be fine.

COLLEEN

With Beirut

Mon/8–Tues/9, 8 p.m., $25

Herbst Theatre

War Memorial Veterans Bldg.

401 Van Ness, SF

(415) 551-2000

www.anotherplanetent.com

JOSE GONZALEZ

With Tiny Vipers

Mon/8–Tues/9, 8 p.m., $20–$22

Great American Music Hall

859 O’Farrell, SF

(415) 885-0750

www.musichallsf.com

Hardly Strictly Bluegrass: Fresh air

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› a&eletters@sfbg.com

"I could tell you about the river," Bill Callahan bellows on "From the Rivers to the Ocean," the opening salvo of his most recent record, Woke on a Whaleheart (Drag City). There’s a pregnant pause, he drops his voice between ascending piano chords — "Or …" — and then a sweet melody buoys the rest of the line, "… we could just get in." After filing 11 albums as Smog or (smog), Callahan begins the first recorded under his own name with a promise of directness, a promise that specifically harks back to Smog’s previous full-length, 2005’s A River Ain’t Too Much to Love (Drag City). That album’s patterned evocations of nature and memory signaled a deep, inchoate sense of regeneration. These currents seem more matter-of-fact on the gospel-flavored Woke on a Whaleheart. Take, for instance, the first single, "Diamond Dancer," a limber bar band groove that opens with the dreamy nursery rhyme "She was dancing so hard/ She danced herself into a diamond/ Dancing all by herself/ And not minding."

Of course, with Callahan things are never so simple. In that same opening verse of "From the Rivers to the Ocean," he exhorts, "Have faith in wordless knowledge." It’s a clear sentiment made less so by the voice delivering it: a voice for which language is all, a means to both intimate and deflect. This push-pull is essential to Callahan’s aesthetic and a big part of why his records are the kind of constant companions whose grooves you wear out. I ask him by e-mail about his connection to the album format, and he writes back, "There will be an exciting time when us album makers will be Mad Max types, battling over the only analog recording equipment and vinyl pressing plants left in the world. This has already started…. Steve Albini bought all the remaining stock of paper leader in the world…. He gave me enough maybe to last the rest of my life, as long as I don’t go crazy with it."

Meaning, I suppose, that there’s still plenty of Callahan to come, a fact that should not be taken for granted. After all, many of his contemporaries didn’t make it through the murk of ’90s indie irony — a notable exception being Callahan’s Drag City labelmate Will Oldham. Callahan was readily heralded in those years for Smog albums like 1997’s Red Apple Falls and 1999’s Knock-Knock (both Drag City), but it often seemed a kind of backhand praise, with critics reductively categorizing Callahan’s music as downcast or deadpan — the same simplistic tropes attributed to Jim Jarmusch’s independent films.

Even for those of us paying closer attention to the gradual refinements across Callahan’s discography, though, A River Ain’t Too Much to Love still had the feeling of a gauntlet being thrown: a powerfully cohesive suite of songs brought off by a newly confident voice, fuller in timbre and all the more steeped in Callahan’s sly sense for forthright obfuscation. If that recording was the watershed for a surprising second act, Woke on a Whaleheart shows the newly Smog-less Callahan in a loose, expansive mood. The album’s a grower, and while I’m not wholly taken with Neil Michael Hagerty’s glitzy production, it’s nice sensing that Callahan feels at home enough in his voice to open it up to some more varied collaborations.

I ask him, foolishly perhaps, if he feels like he has a fuller sense of himself after completing these records. "I don’t reckon so," he replies. "It’s more like a chess move. You watch to see what happens, and then you make your next move."

BILL CALLAHAN

Sun/7, 2:15 p.m., free

Hardly Strictly Bluegrass Festival, Porch Stage

Also with Sir Richard Bishop

Sun/7, 9 p.m., $15

Independent

628 Divisadero, SF

www.theindependentsf.com


HARDLY STRICTLY BLUEGRASS FESTIVAL

The free festival happens Oct. 5, beginning at 3 p.m., and Oct. 6 to 7, starting at 11 a.m., at Speedway, Lindley, and Marx meadows in Golden Gate Park, SF. For more information on all of the performers and events, go to www.strictlybluegrass.com.

Beauty and the beasts

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SCREAM QUEEN What kind of a woman tempts both Dracula and Frankenstein? Gorgeous Veronica Carlson, that’s who — star of Hammer classics Dracula Has Risen from the Grave (1968) and Frankenstein Must Be Destroyed (1969). Now an artist and devoted grandmother living in Florida, Carlson’s coming to town to share her memories of the golden age of British goth horror as part of this weekend’s "Shock It to Me!" film fest. I spoke with the classy Carlson over the phone to get some blood-curdling scoop.

SFBG Were you always a fan of horror films?

VERONICA CARLSON Absolutely! I skipped college classes to go and see them. I was a fan of the gothic horror of Hammer. It was absolutely magical. [Movies today, as well as the real world,] are too scary — you could be safely horrified back then.

SFBG What was it like working at the Hammer studios?

VC The set was always beautiful, and [after I got my hair and makeup done] I would wander around and just see everything, all the details. It was quite extraordinary. I loved every minute of it. When I wasn’t in a scene, I would sit and watch the other actors and be part of it.

SFBG Who’s scarier, Dracula or Frankenstein?

VC When [Christopher Lee] is in character, he is really spooky. But then when Peter [Cushing] is his own cold self, he’s really scary too — that cold, calcuutf8g, distant person that’s chopping people up. They’re so convincing in what they do. I can’t choose who’s worse!

SHOCK IT TO ME!

Fri/5–Sun/7, $6–$10 (festival pass, $48)

Castro Theatre

429 Castro, SF

www.shock-it-to-me.com

Atmosphere and an actress

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› a&eletters@sfbg.com

Olivier Assayas’s films are both strange and engrossing, so much so that they may evade broad comprehension on the first go-round. Whereas instigating French new wave directors like Jean-Luc Godard and François Truffaut played fast and loose with tone and narrative structure to create jarring juxtapositions, Assayas does so to effect a subtler, more mysterious sense of illumination. We frequently lose our bearings in cinema Assayas — as in two poetic refractions of the same scene in Irma Vep (1996) and Demonlover (2002): the female lead donning an alter ego, scurrying through hallways, committing a crime in a space that seems to overlap reality, dream, and fantasy — but there is always an underlying trust in the director’s guiding hand, earned by his hyperkinetic narration and apparent devotion to his actors. Assayas’s résumé does indeed resemble the archetypal new wave trajectory (from Cahiers du Cinéma critic to what Manny Farber calls a termite filmmaker), but the connection runs deeper still: like his forebears, he makes films about what it means to live in the modern world.

It’s a world that invariably entails the restless confusion and complex social systems of the globalized marketplace. He arrives in this slipstream through any number of inputs. For starters, his films are multilingual, multilocation affairs (in this respect they resemble spy thrillers, though it’s only Assayas’s most recent film, Boarding Gate, that feels pointedly designed along genre lines). Second, his plots usually revolve around business people. Even in Les Destinées (2000), an intimate fin de siècle period piece, a lapsed minister struggles for "new methods and new machines" to capture the American market for porcelain. This concern for France’s mediated role in global trade — it supplies luxury items in Les Destinées, film production in Irma Vep, and Internet pornography in Demonlover — is a constant in Assayas’s work, as are characters who are swallowed whole by an abstract marketplace. In Irma Vep, the film that still seems like Assayas’s most intuitive work, it’s a film director (played by new wave favorite Jean-Pierre Léaud) who succumbs to the impossibilities of postmodern enterprise, in this case remaking a French classic (Louis Feuillade’s Les Vampires) with an actress from Hong Kong (Maggie Cheung).

Film Comment critic Amy Taubin is right to point out that Boarding Gate is "closer to Feuillade than [Assayas’s] Irma Vep," though it seems to me that this is as much a matter of the film’s riveting embodiment of Feuillade’s metaphor of society as so many trapdoors and secret passageways as it is "because [Boarding Gate‘s Asia] Argento is a contemporary Musidora [the star of Les Vampires]." Feuillade confined his lucid vision to the backstreets of Paris, whereas Assayas snaps between the City of Light and Hong Kong. More disconcertingly, he evokes virtual realities as well. In Irma Vep and Demonlover, alter egos take on a confusing, extrareal presence befitting the Internet age. Compulsively drawn to modern, floating spaces, Assayas frequently sets his action in glassy airports and offices. In this respect, the director’s use of Brian Eno’s ambient music, in Boarding Gate, seemed a long time coming, though Sonic Youth’s harmonics had previously supplied the same glide to Irma Vep and Demonlover.

Of course, all of these touches are only so much window dressing for Assayas’s mesmerizing female leads. Godard’s dictum that cinema is a matter of "a girl and a gun" falls short with Assayas: for this director it takes atmosphere and an actress. Irma Vep, Demonlover, and Boarding Gate all abide by the "a woman in trouble" scheme espoused by David Lynch, but with cleaner lines and punchier scrambles. Is there any doubt that Irma Vep conveys the plight of an actress lost in the marketplace with greater grace and acuity than Lynch’s slogging Inland Empire (2006)?

Because really, cinema Assayas could hardly be called glum or even despairing in spite of its heavy themes. Indeed, some of the filmmaker’s champions were upset with Demonlover for crossing that line into David Cronenberg country (the film is being screened at the PFA with the Canadian director’s 1983 Videodrome), but in Irma Vep and Cold Water (1994) it’s striking just how light Assayas’s touch remains even when he broaches oceans of malaise. Some of this, of course, is simply a matter of finely honed cinematic storytelling: fluid editing, detailed soundscapes, and restless handheld-camera work all give his films a stylishness that seems miles away from Dogma austerity.

Despite lacking the dreamlike depths of Irma Vep and Demonlover and the closely observed social mores of Les Destinées and Cold Water, Boarding Gate might just be the smoothest machine Assayas has built yet. The film’s minimalist, on-the-run scenario allows the director to intensify his stylistic template — the cutting has never been more electric, the natural light never so beautifully pale. And to return to Taubin’s point, Argento may well be the perfect Assayas heroine for all of her different looks — in Boarding Gate she’s alternately terrifying and terrified, spasmodic and inert, in control and at a loss. Unlike so many damsels in distress, she’s essentially active — as is cinema Assayas.

OLIVIER ASSAYAS IN RESIDENCE: CAHIERS DU CINÉMA WEEK

Oct. 4–11, $5.50–$9.50

See Rep Clock for schedule

Pacific Film Archive

2575 Bancroft Way, Berk.

(510) 642-1124

www.bampfa.berkeley.edu

Last Tango in Shanghai

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› kimberly@sfbg.com

There’s a moment in Lust, Caution (Se, Jie) in which you can clearly make out the writing, and this most awkward title’s embedded warning, on the wall. The scene: a humid, tryst-friendly boudoir in Japanese-occupied Shanghai. Our spunky, beauteous resistance heroine, Wang Jiazhi (the flowerlike Tang Wei, whose long, cheongsam-clad stems resemble those of Maggie Cheung in 2000’s In the Mood for Love), and her supposed prey and the movie’s antihero — secret police head, invading-force collaborator, and mild-mannered torturer in bespoke tailoring Mr. Yee (an appropriately ossified Tony Leung) — are caught up in a series of Kama Sutra–esque sexual positions. Even as she masquerades as Mrs. Mak, a rich man’s cheating spouse, Wang is laid bare, in all her full-frontal, erect-nippled splendor, eyes closed and face contorted, as Yee thrusts at her from across the box spring, as intimate and as far away as a spy satellite.

Yee is far from transported. Looking like a slender, slightly leathery brown lizard on a rock, he levels an unblinking, penetrating stare at Wang-Mak, all while eliciting pleasure and pain from his porcelain-fleshed paramour. Both unflinchingly creepy and unintentionally funny, the scene is as liable to draw nervous chuckles as it is to unsettle the tidy arc of this World War II espionage love story. The glare brings to mind golden age porn films, such as The Devil in Miss Jones (1973), in which the onscreen sex and gaze exchanged between actors and spectators are as likely to disrupt as to arouse. It’s as if Chow, the suave, restrained writer in Wong Kar Wai films like the aforementioned Mood and 2046 (2004), also played by Leung, finally got to shed his skintight suits, only to reveal something truly startling: a glance more charged than — whoa — visible scrotum.

"Little Brown Fucking Machines Powered by Rice" is the title of a chapter in professor and filmmaker Celine Parreñas Shimizu’s The Hypersexuality of Race: Performing Asian/American Women on Screen and Scene, referring to the myth — and popular Southeast Asian T-shirt slogan — centered on diminutive, impoverished, highly bangable Asian poonanny, available for a price and rhapsodized in confessional doc-cum-reality porns like 101 Asian Debutantes. In that film, Shimizu points out, the gaze that the LBFMPBRs level at the camera, midcoitus, is their only visible sign of agency or power against their camera-wielding johns. Likewise, Leung’s look threatens to tear through the multiple fictions and revolutionary frictions propelling Lust, Caution. And like all spy-versus-spy stories, Lust, Caution hinges on the threat of betrayal — something Eileen Chang reveled in so bitterly in her original incandescent short story, begun in the 1950s and published in 1979, after she finally perfected the rewrite of her own compromising affair with a WWII collaborator.

A fresh-faced country girl possessing unexpected acting skills, Wang is plucked by her revolution-hungry theater group to play a plum part: that of a married femme fatale in the company’s most daring production — the assassination of influential Japanese collaborator Yee, whom Wang will get to via his wife (Joan Chen). But amid the click of mah-jongg tiles, glittering gossip, and decadent shopping sprees by the Yees, Wang comes to wonder who’s zooming whom, as Yee drops confessional hints of his tough days at work torturing her resistance kindred.

Working in tropes of fatalistic love previously explored in Brokeback Mountain (2005) and Crouching Tiger, Hidden Dragon (2000), director Ang Lee does his best to overlay a sense of both depth and humanism on Chang’s prismatic pessimism — occasionally at the disservice of genuine, complicating complexity. As Wang-Mak and Yee hotbox in an airless, silk shantung–<\d>lined dream world, Lee faithfully fixes on Wang-Mak’s point of view, choosing — like her, perhaps — not to visualize exactly what Yee is up to on his "business" trips to brutalized Nanking. His violence, like his wartime atrocities, is largely invisible, except in the bedroom, making it easier for us to identify with his monster. Yet why not really show it all — to viewers more accustomed to seeing WWII dramas of occupation and resistance through the filter of the European theater — as Zhang Yimou’s Red Sorghum (1987) and even this year’s other WWII resistance narrative revolving around a would-be Mata Hari trading sex for violence, Black Book, did? In even the most notable instance of explicit sex in the Asian art-house cinema, In the Realm of the Senses (1976), Nagisa Oshima sent his sybaritic hero against the tide of Japanese soldiers, doubtless marching toward Nanking as well. Yet Lust, Caution bends over backward, as if assuming a new, gymnastic sexual position, to find the misguided, miscommunicated affection — for country, for enemy — between lust and caution, only to tumble into the abyss.

LUST, CAUTION

Opens Fri/5

Embarcadero Center Cinema

One Embarcadero Center, promenade level, SF

(415) 267-4893

Injunction dysfunction

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› news@sfbg.com

When seven people were shot in the span of 12 hours in June at the Friendship Village and Yerba Buena Plaza East housing complexes in the Western Addition, city and community leaders decided immediate action was necessary to remedy the increasing level of gang violence.

Sup. Ross Mirkarimi, who represents the area, demanded 24-hour police patrols as a temporary measure. Rev. Regnaldo Woods of Bethel AME had a broader vision — get the gangs to call a truce. But City Attorney Dennis Herrera already had his own plan well in the works, a controversial approach that has nonetheless been embraced at City Hall by leaders desperate for solutions to the intractable and escautf8g problem of gun violence.

Herrera and his staff in July announced they were seeking civil gang injunctions in the Western Addition and the Mission District modeled on a similar effort last year against the Oakdale Mob in Bayview–Hunters Point. He went after alleged members of the Norteña gang in the Mission and targeted three gangs in the Western Addition, all centered on Eddy Street and the public housing complexes that stretch from Gough to Divisadero: Eddy Rock, Chopper City, and Knock Out Posse.

Two Superior Court judges, Patrick Mahoney and Peter Busch, heard arguments for and against the injunctions Sept. 18 and are expected to issue rulings at any time. The injunctions would prevent the alleged gang members they name from associating with one another within a prescribed area, among other restrictions.

The injunctions have pitted Herrera and his allies against Public Defender Jeff Adachi, civil liberties advocates, and some community groups, who have rallied to stop the injunctions and criticize them as a "criminalization of people of color," a charge Herrera stridently rejects and has publicly condemned as "race-baiting."

But beyond the emotional politics of this controversial tactic, there are some practical problems with the injunctions, particularly in the Western Addition, where they may stifle community-based solutions to the problem of gang violence.

"[The injunctions] slowed us down considerably," Woods, a life-long Fillmore resident, told the Guardian. "It’s going to impact the movement if it stays as it is. I think there needs to be changes."

Woods and other leaders from Bethel and from his nonprofit, Up from Darkness, met with the gang members a total of 43 times throughout the summer. When word of the injunctions spread, Woods said he had to restart from square one. Rather than bring people together for a dialogue, he had to explain why this was happening, what the injunctions meant, and how the injunctions would affect those included.

Woods planned to hold a summit, which "shot callers" from each of the gangs would attend and at which they would call a truce as well as receive access to employment guidance and mental health services. The summit never happened, but gang violence in the Western Addition nevertheless decreased rapidly in the following months. Northern Police District Capt. Croce Casciato said there hasn’t been a gang-related homicide in the district since May.

The American Civil Liberties Union says the injunctions will strip alleged gang members of due-process rights and give police a roving warrant to harass whomever they deem a gang member. Adachi and Kendra Fox-Davis, of the Lawyer’s Committee for Civil Rights, said their offices have received numerous complaints from youths in the Mission and the Western Addition that police are already using the injunctions to hassle people even before they’ve been approved.

"There’s been a tremendous amount of misinformation about the injunctions," Adachi said. He questions the effectiveness of injunctions and said these give police carte blanche to harass anyone they suspect of being affiliated with gangs. His biggest issue, though, is the fact that the alleged members don’t have the necessary resources to contest the label.

Herrera derided the racial implications levied by Adachi, and in an e-mail to us, press secretary Matt Dorsey wrote, "The fact is, the debate over these proposed injunctions — most especially the one in the Mission — has been characterized by increasingly dishonest and inflammatory rhetoric. This isn’t just someone’s innocent misunderstanding, either: ‘the criminalization of people of color’ is wildly misrepresentative, and it’s deliberate."

Herrera acknowledges people’s concerns, but he stands by his decision.

"I really wish it wasn’t necessary that it has come to this point where I say, ‘Hey, this is a tool we have to pursue,’" Herrera told us. "But the facts are the facts. We have a gang problem in San Francisco. I think I’d be neglecting my responsibility if I didn’t bring another tool to the table to help address the issue."

Woods doesn’t raise the same racial concerns that Adachi does, and he isn’t too animated about the civil liberties issues. To him, the injunctions are just too broad and counterproductive to the community-based approaches that have the best chance of addressing the problem. He thinks the gang members themselves must help solve the problems they’ve created.

"It’s us getting together every day and doing something positive," said Steve Johnson, a 27-year-old targeted member of Eddy Rock, which claims the Plaza East housing complex as its turf. "It has nothing to do with the injunction. We’re trying to get all the different complexes in the Western Addition together."

Paris Moffet, the alleged leader of Eddy Rock, added, "We’re the only ones stopping the violence. We needed to. We are going to stop this."

It may come as a surprise that reputed gang members might be helping to stop the violence that was once a part of their daily lives, and several members of Eddy Rock acknowledged they have a long way to go in reshaping their images.

But, they say, they are committed to reforming themselves, and they recently held a barbecue at the complex parking lot to display some of their positive work. In the small community center at Plaza East — locally known as the OC, for "Outta Control" — Eddy Rock, with the help of Woods and others, has created Open Arms, a nonprofit geared toward educating the younger kids in the complex about staying in school and computer literacy.

Asked about the sudden turnabout by Eddy Rock, Marquez Shaw, a 26-year-old alleged member of the gang, explained that the level of violence at Plaza East had taken its toll on everyone, not just uninvolved residents. "[The violence] affected me, very much so," he said. "There’s been more bloodshed here than anywhere else in the community. We’re the only ones man enough to do something."

But Herrera said the recent relative quiet in the area doesn’t make up for more than five years of chaos. "Has there been a lull? Yeah," he said. "But earlier in the summer there were some brazen shootings. June isn’t that long ago."

Woods acknowledged that the members shouldn’t be given a free pass, considering their troubled past. "They’re not angels," he said. "But let’s try to help them before they go to prison. That way you might save the old lady’s life. You might save a youngster’s life. If they had something to do, they wouldn’t do the shootings."

At the Aug. 14 Eddy Rock barbecue, about 50 or so people from the Plaza East complex snacked on ribs, chicken, hot links, and spaghetti. Two beat officers from the Northern Station stood in the distance and oversaw an impromptu football game between juveniles and alleged gang members.

A clipping of a newspaper article hangs on the wall in the community center; it’s about how director Spike Lee is urging inner-city youths to make films about their experience growing up with violence and to use the Internet to broadcast them to others.

Given a camera, Shaw has done just that. During a recent visit to Plaza East, he was using iMovie to edit a video that he planned to post on YouTube. On the video, an older black man says, "Now it’s time to look at what’s going on, not what’s happened in the past."

Nas’s "I Know I Can" plays on Hannibal Thompson’s video as he flatly explains how the area is deprived of proper resources and lacks preventative measures. Thompson, a 20-year-old named in one of the injunctions as a member of Eddy Rock, says six of his friends have been murdered since 2005 — three of them less than a block away, at Eddy and Laguna, where cameras affixed to streetlights are meant to deter criminal activity. He said increased police presence and the work of Woods have led to the decrease in violence, something he embraces.

"The best thing that ever happened to this community was the 24-hour police patrol. That’s way better than the injunction," he said. "They should have done that years ago."

Casciato doesn’t doubt that Eddy Rock, which has terrorized residents for years, might have turned the corner. But he calls the injunctions one additional tool to fight the long-term battle against gang violence. Casciato said it was too soon to tell how an injunction would affect regular police procedure. Like others in the community, though, he emphasized the effectiveness of outreach work.

"There has been a great collaborative effort on the community’s part," Casciato said. On gang members reforming themselves, he said, "I’m sure they did. Success is going to come from within, not from the outside. All our efforts are for naught if there’s no buy-in."

Under the current terms of the injunctions, the aforementioned barbecue would be prohibited, since it involved literally the whole gang. The targeted individuals could freely associate with one another inside the community center but would need to go in and out separately, which critics say is not a realistic scenario. If targeted members violate the injunctions, they can be charged with misdemeanors and put in jail for up to five days.

The injunction tactic "undermines antiviolence efforts of community advocates and organizations working in the Western Addition, like Woods, by effectively preventing the individuals most in need of support services from participating in them," Fox-Davis wrote in an e-mail.

Herrera and his deputies submitted more than 4,000 pages of evidence, including expert declarations from the gang task force, which detailed the reign of terror of the three gangs. He said they’ve been careful to name only shot callers in the injunctions and to carefully detail the case against them.

Fox-Davis and other critics contend the Western Addition injunction is too broad, unlike the first one in Oakdale, which only covered four square blocks. A total of 15 blocks are designated as the "safety zone" in the Western Addition, stretching from Eddy and Gough in the east to Eddy and Webster in the west, bordered by Turk and Ellis to the north and south, for Eddy Rock.

For Chopper City and KOP — which had in the past aligned themselves against Eddy Rock — the safety zone is a six-block area north of Turk to Ellis, between Divisadero and Steiner, which includes the Marcus Garvey and Martin Luther King housing complexes. In Bayview, only one of 22 targeted members lived in the housing complex, whereas a total of seven of 19 identified members of Eddy Rock live within that purposed safety zone, according to the City Attorney’s Office.

"The restrictions that are proposed in this injunction go far beyond what is necessary to address the nuisance the city attorney claims is being caused by gang violence," Fox-Davis said.

But Herrera says the "nuisance" amounts to communities being terrorized by violence and his office would be remiss to not address the problem. A total of 11 homicides in three years have been linked to the three Western Addition gangs, according to court documents.

"I’ve never been one to say we should be dissuading communities from being involved and trying find solutions and making contributions to solving the problem. To me it’s not mutually exclusive. It’s not an either-or proposition. I think it’s important that we get the community to be a vital stakeholder in trying to stem the tide of violence," Herrera said. "But there has to be accountability."

To quell critics’ concerns, Herrera said his office has included numerous safeguards, including training cops to properly enforce the injunctions. Targeted members also have a "buyout option," meaning if they can prove that they are no longer involved in gang activity, they can appeal to have their names removed from the list.

Herrera points to the perceived success of the injunction in Bayview as proof that the tactic is effective in restoring calm and peace to neighborhoods once plagued with murder. Herrera also notes that the Board of Supervisors passed a resolution almost unanimously that supported injunctions by the city attorney.

Mirkarimi, however, said his support of the current injunctions being sought was "tentative at best" and said he considered them "an act of desperation." He too said community work and traditional police enforcement — like the 24-hour patrols — are better ways of addressing the root causes of gang violence.

The alleged members of Eddy Rock agree.

"We just need something to do," said Maurice Carter, 32. "We did the crime, we did the time. Now we just want a second chance."

The sound of success

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What does every rock doc tell us? Success in the music biz comes at a price, paid in any manner of ways — from the brawling egos of Dig! to the therapy sessions in Metallica: Some Kind of Monster. Inevitably, every film in the genre’s gonna have certain similarities (drama, heartbreak, testimonials as to the subject’s tune-tastic genius); the best of the bunch also feature a compelling story, aided by access that opens up a little corner on a world that makes millionaires of a few while viciously stomping on the dreams of many.

Jeroen Berkvens’s A Skin Too Few: The Days of Nick Drake is barely feature length at 48 minutes, which makes sense when you learn that the singer-songwriter was only 26 when he died, leaving behind precious few photos and zero films of his all-too-rare gigs. The talent of the enigmatic Drake — now known as "that guy who sang that song on that Volkswagon ad" — is discussed in worshipful tones by Paul Weller and others; his hushed, folky songs are played over footage of city- and landscapes, with the suggestion that Drake’s music must be the chief means of unlocking his mystique. Other valuable insights are provided by Drake’s sister, Gabrielle, who reads his letters and points out that despite coming from a privileged, supportive family, he was depressed for almost all of his life. "I think he had rejected the world," Drake’s mother recalls on an audio recording made after the musician’s fatal overdose. "Nothing made him happy."

Bummed out yet? Why not? Fortunately, Chris Suchorsky’s Golden Days injects some hope into its tale of Brooklyn band the Damnwell’s long, hard road to discovering that signing with a major label can be more trouble than it’s worth. Technically slick, Golden Days is an engaging tale, even if you don’t care for the Damnwell’s brand of upbeat pop rock — which exactly matches their nice-guy personalities. As two band members are listed among the film’s producers, I can’t help wondering if there were any ugly scenes left on the cutting-room floor. Fistfights? Drug binges? Brawling egos? Not behind this music, apparently.

GOLDEN DAYS

Sat/29, 7 p.m.; Oct. 3, 9:15 p.m.

Roxie Film Center

A SKIN TOO FEW

Oct. 3, 7 p.m.; Oct. 9, 5 p.m.

Roxie Film Center

The works

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› a&eletters@sfbg.com

Some films glean artful pleasure from the pains of labor. One flourishing subgenre or strain of documentary tackles working conditions in countries across the world, highlighting the plight of the marginalized to make ends meet and maintain dignity in the face of unjust or extreme conditions. In a sense, Ghosts and Numbers and Luchando, two features at this year’s San Francisco Documentary Film Festival, belong to this group, but they are most interesting for the ways that they differ from it, in content and style. Both movies highlight the precariousness of labor and favor a less direct and centralized consideration of employment’s role in shaping an individual’s existence.

Ghosts and Numbers and Luchando are like distant cousins; they are blood-bound by an integral interest in the working class, but they reside in different lands and possess divergent personalities. In fact, the title of each film suggests something about its filmmaker’s approach to theme.

Alan Klima’s Ghosts and Numbers is a bit cryptic, with a penchant for interweaving ostensibly unrelated elements. One may wonder what the relationship is between ghosts and numbers, but the more relevant inquiry relates to that between labor and modernity. Convictions and a critique can be discerned amid Klima’s clever array of images and concerns, but no easy conclusions are reached.

Noelle Stout’s Luchando, on the other hand, is more up-front and focused in its presentation of the titular subject matter. Of course, the title’s meaning is obscure for non-Spanish speakers, and, even in Spanish, the term is slang instead of a standard word for people who get paid for having sex. But once the slang is understood (it is explained onscreen by one of the subjects), there is no uncertainty that Luchando is a clear and determined depiction of the lives of Cuban hustlers, without any overt class analysis.

These films share a relatively subtle sense of subversion. Klima’s Thailand-set documentary presents the quagmires of modernization and shows compassion for its victims at a time when the more popular sentiment is to rally patriotically around the Asian country’s entrance into the global community (and thus celebrate a preference for glistening urbania over a bucolic tradition). Klima observes lottery-ticket sellers as they discuss the vulnerable state of their occupation in the face of human-replacing technology and governmental limitations. Their earnest and desperate presence contrasts powerfully with other more reflective components and is part of an almost unsettling mixture of elements. Shots of unfinished Bangkok skyscrapers are matched with a voice-over concerning the Thai economy. Abstracted imagery is paired with stories of encounters with ghosts. Vérité-style footage is used for political protest and for a visit to a fortune-teller. At worst, these methods are a bit desultory, with some scenes in need of truncation. But aside from those moments, Ghosts and Numbers glimmers with a rare blend of mystery and humanity.

The humanity of Luchando is more intimate. Whereas Klima’s film uses cinepoetic musings to break up its direct human engagement, Stout’s presents pure portraiture — though it is difficult not to succumb to awe before Havana’s photogenic splendor. Stout surreptitiously captures the daily lives of four prostitutes, hesitantly heeding the warning of subjects when cops appear on the scene. These moments and bits of testimony give the sense that her subjects exist on the outskirts of safety, perpetually in a danger zone because of their gay identity or association. This is most poignant in the case of the transgender woman who is verbally assaulted as the film opens and later talks about being forced to dress as a man. Perhaps Luchando would be enhanced by a look outside the immediate scope of its subjects, in order to get a larger sense of the social conditions in which they are struggling. But there is also satisfaction to be found in its tightly focused account of lives that are both ordinary and foreign.

The sixth SF DocFest runs Sept. 28–Oct. 10 at the Roxie Film Center, 3117 16th St., SF. Information about tickets ($10) and a complete schedule can be obtained by calling (415) 820-3907 or visiting www.sfindie.com.


GHOSTS AND NUMBERS

Tues/2, 7 p.m.; Oct. 7, 2:45 p.m.; $10

LUCHANDO

Sat/29 and Oct. 5, 9:15 p.m.; Oct. 6, 7 p.m.; $10

For an interview with Luchando director Noelle Stout, go to Pixel Vision at www.sfbg.com/blogs/pixel_vision.

Ficks’s top six

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1. 4 Months, 3 Weeks and 2 Days (Christian Mungiu, Romania, 2007). This Romanian debut feature possesses a nonjudgmental flow reminiscent of a Dardenne brothers film as it follows two women who negotiate for an illegal abortion during the final days of Nicolae Ceausescu’s Communist regime. You’ll be holding your breath as the characters dash from one nightmare to the next. There’s a reason this movie won the Palme d’Or at the 60th Cannes Film Festival.

2. Flight of the Red Balloon (Hou Hsiao-Hsien, France, 2007). As a rambling red balloon affectionately takes to Simon, a seven-year-old boy in Paris, his single mother — played to perfection by Juliette Binoche — does her best to care for her child, deal with flaky tenants, and continue her professional career as a puppeteer. Don’t be intimidated by Hou Hsaio-Hsien’s reputation; his latest movie is accessible, as is the 1956 French film that it is based on. This tiny, chaotic journey can help you deal with the frantic contemporary world.

3. Cassandra’s Dream (Woody Allen, UK, 2007). Warning: the new Woody Allen movie is not a comedy. Set in the UK, this minimasterpiece pairs Ewan McGregor and Colin Farrell as middle-class brothers, both of whom want a better financial lifestyle. As the pair close in on their dreams, their moral codes begin to loosen. The acting is extraordinary (Farrell finds finesse), and Vilmos Zsigmond’s camerawork encloses the characters in a strikingly gloomy world immensely heightened by Philip Glass’s original score. Many critics are dismissing this dark drama as a comedic misfire. But like Allen’s 2005 UK production Match Point, Cassandra’s Dream isn’t courting laughs; these films dig into some disturbing human dilemmas at a time when there’s not much of a reason to laugh.

4. Margot at the Wedding (Noah Baumbach, US, 2007). For the follow-up to 2005’s The Squid and the Whale, Noah Baumbach creates another bittersweet coming-of-age exposé of a dysfunctional family. Both Nicole Kidman and Jennifer Jason Leigh contribute some of their best work as sisters who compete with more than support each other. Also, Jack Black is wonderful as a schlub whom Leigh is set to marry, and newcomer Zane Pais is as awkward as a young teenager should be in the role of Leigh’s son. But it’s the sincere and audacious writing that gives Margot at the Wedding its powerful kick.

5. My Winnipeg (Guy Maddin, Canada, 2007). Behold a personal journey through Guy Maddin’s childhood and hometown done by way of archival footage, personal home movies, narration (by Maddin himself!), and reenactments starring his cinematic mother, Ann Savage (the unforgettable leading dame of the 1945 film noir Detour). It’s hilariously self-depreciating and utterly universal — can this man do no wrong?

6. Silent Light (Carlos Reygadas, Mexico/France/Netherlands, 2007). Carlos Reygadas updates Carl Theodor Dreyer. If that gets your beard in a bunch, then you’re gonna be in heaven for two and a half hours.

Witch, please

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› cheryl@sfbg.com

If you can end your Toronto International Film Festival experience with a movie that climaxes in a 10-minute fistfight (roofs collapse, cinder blocks are smashed, tables become splinters, ankle bones snap like twigs, and vengeance is won … but at what price?), that qualifies as a joyous note in my book. And fortunately, it’s my book we’re talking about — specifically, my TIFF screening list, which by the end of my festival stint was completely mangled by incoherent scribblings and intricate schemes involving cinematic scheduling and basic human needs (chief among them sleep, which was often totally disregarded).

There’s a fine art to festivalgoing. I’m not sure I’ve mastered it yet. But I managed to see 26 (and a half) movies, probably missing some that I should have seen and certainly digesting a few disappointments. Another critic could spend a week in Toronto and see none of the films that I saw; my tastes run toward horror, documentaries, Hollywood and accessible indie stuff by directors I admire, and Hong Kong cinema (like the ankle buster mentioned above, the Donnie Yen–<\d>starring Flash Point). Plus, you gotta work in at least a few totally random selections — otherwise, what’s the point of being surrounded by cinema 24-7?

The big bananas in the horror bunch were Dario Argento’s Mother of Tears, the long-awaited conclusion to his witch-happy Three Mothers trilogy, and George A. Romero’s Diary of the Dead, hyped as the legendary zombie king’s return to no-frills filmmaking. I also followed my thrill-sniffing snout to Spanish newcomer Juan Antonio Bayona’s The Orphanage and the French Frontier(s), directed by Xavier Gens (whose Hollywood debut, video game–<\d>based Hitman, is currently trailered on Death Sentence). I’m a huge fan of Argento’s gialli and flashy, trashy, blood-soaked horror epics — and while I’m aware of the argument that he hasn’t made a great film since 1985’s Phenomena, Mother of Tears offers vintage pleasures galore. You want a coherent story and subtle acting? Look elsewhere (perhaps to the ghostly, Guillermo del Toro–<\d>produced fable The Orphanage). Argento’s tale starts with a cursed urn and snowballs into mad hysteria, grabbing a gold-toothed witch, Argento ex (and Mother star Asia Argento’s real-life mother) Daria Nicolodi, a creepy monkey, and exorcist Udo Kier en route to a church-burningly ridiculous conclusion. In other words, I loved it.

I wasn’t as sold on Frontier(s), a well-made but derivative Texas Chainsaw Massacre descendent that squanders its interesting Paris riots context. And it’s my sad duty to report that Diary of the Dead is hardly essential Romero. Glowing reviews published elsewhere baffle me. Diary works an of-the-moment theme of kids subverting the mainstream media via user-controlled Internet sites — post–<\d>undead apocalypse, the only source of truth for the masses. But it becomes caught up in Making a Statement, and its narrative device — camera-wielding film student obsessively documents the undead uprising — is completely irritating. Sorry, but I’ll take the flawed-but-fun Land of the Dead any day.

Enfolded into my documentary diet were several music-themed entries, including Heavy Metal in Baghdad and Joy Division, and the doclike narratives Control and I’m Not There. We all know things are bad in Iraq, but Heavy Metal puts them on a regular-dude level that CNN reports don’t often facilitate. Metal outfit Acrassicauda love Slayer and Metallica, and they (and their fans) just wanna rock. At the start of the film (exec-produced by Spike Jonze and codirected by Suroosh Alvi, the cofounder of Vice magazine, and Eddy Moretti), the musicians claim they aren’t a political band. Attitudes change, thanks to Scud missiles (which destroy their practice space and all of their instruments), pressure from a culture that frowns on long hair and headbanging, and a post–<\d>Saddam Hussein environment of extreme danger (machine-gun fire is just part of the street noise). Less contemporary but no less absorbing is Joy Division, Grant Gee’s reverent and artful look at Manchester’s pioneering post-punkers. Lead singer Ian Curtis is the focus of Control, a black-and-white wonder by music-video vet Anton Corbijn that focuses mostly on the troubled Curtis’s rocky personal life. Meanwhile, Todd Haynes creatively interprets the music biopic — as he’s done before with Superstar and Velvet Goldmine — with I’m Not There, a freewheeling (yet carefully calibrated) look at Bob Dylan. An array of famous folks — the stunning Cate Blanchett among them — portrays an array of Dylanesque characters. Though I could feel the movie being deliberately arty at times, it worked for me. And I’m not even a huge Dylan fan.

I’m running out of space, and I haven’t even gotten to three of my favorite TIFF films, so I’ll just lump ’em in here. Son of Rambow got mad props at Sundance, and with good reason; you’d have to be completely heartless to not love this tale of two British boys who bond over the one thing they have in common: First Blood. You know you’re gonna see No Country for Old Men anyway, because seeing the new Coen brothers movie — well, that’s a no-brainer. Lucky for you, it’s their best film in years. If Oscar don’t bite, there’s no hope for Oscar. I know the gold guy will totally ignore Harmony Korine’s Mister Lonely, and that’s OK. I doubt the multiplex crowd will go for its sweetly bizarre tale of celebrity impersonators (Michael Jackson and Marilyn Monroe specifically, but other faux familiar faces, including Abe Lincoln and Buckwheat, make appearances) — and that’s not even mentioning Werner Herzog or the skydiving nuns. Amid all the witches, zombies, and actual movie stars, it was my favorite TIFF film.*

Written on the skin

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› kimberly@sfbg.com

Josef von Sternberg and Marlene Dietrich, Federico Fellini and Marcello Mastroianni, Akira Kurosawa and Toshiro Mifune — legendary screen team-ups betwixt a vision-questing director and his or her alter ego star filter are the stuff of cinematic legend. Wet dreams for reviewers intent on imbuing criticism with the sticky glaze of biography, they’re also seemingly part of a mythical auteur-driven cinematic past that was untouched by the hard-line realities of big-budget, gun-for-hire studio economics.

So it’s remarkable to find a filmmaker like David Cronenberg reteaming with his A History of Violence (2005) star Viggo Mortensen for Eastern Promises — it’s only the second time that Cronenberg has repeated such a collaboration since his work with Jeremy Irons in M. Butterfly (1993) and the director’s masterwork, Dead Ringers (1988). Sure, the feature also revolves around the mob (this time the Russian Vory v Zakone rather than the Irish mafia) and family, of both the biological and the bloodily nonbiological sorts. But there must be something deeper going on here. Talking to an energetic, black-clad Cronenberg, temporarily sprawled on a damask couch at the Ritz-Carlton a few weeks back and preparing to head back to his hometown film festival in Toronto, I wondered what exactly was the nature of his and Mortensen’s obviously tight relationship.

"Oh, we’re in love," the 64-year-old director quipped dryly. Shall we alert the tabloids about forthcoming nuptials, in the scandalous style of Ingrid Bergman running off with Roberto Rossellini?

"Yeah, it’s kind of a brotherly love as well. I feel like he’s the brother I never had. We’re very close. No, we’re very close."

Cronenberg kids you — not a stance expected from the man once associated with a grotesque yet cerebral breed of filmic Grand Guignol. But perhaps it isn’t entirely unprecedented: he famously splattered the prepubescent screens of pop-cult consciousness with his literally mind-blowing Scanners (1981). Punctuating his points with sharp hand gestures and following every flicker of your glance, the man thinks and jests both on and off his feet — and spars and parries just as effortlessly.

For Cronenberg, Eastern Promises‘ attraction lay not in its focus on mafia or family but in the well-crafted, textural script by Dirty Pretty Things‘ Steven Knight. "I was particularly interested in the multicultural aspect, because London, like Toronto, prides itself on being multicultural, which is to say immigrants can come and maintain their national identity and still live within the English context," the filmmaker mused. "That’s a nice concept. Does it really work? There are a lot of frictions, hostilities, and enmities that are brought from the old country."

The multilingual, half-Danish Mortensen has proved the ideal specimen, or Cronenbergian vessel, through which to play out these ideas. In contrast to A History of Violence‘s Tom Stall, whose assimilative veneer of wholesome middle-American respectability is torn away by a sudden, almost sensually shocking outburst of violence to reveal a noirish mafia past, Mortensen’s mysterious Eastern Promises character, Nikolai Luzhin, is all cold and mechanistic as he moves carefully through the alienating turf of a Russian immigrant neighborhood in London. Behind his slick, sexually contained, rockabillyesque shades, suit, and pompadour, Nikolai keeps his past firmly hidden, showing only bodily badges of allegiance, a vividly baroque comic book constellation of Siberian prison tattoos. The mafia narrative has become a way of venturing into the shadow zones of biological and chosen families. In Eastern Promises, Cronenberg juxtaposes the quest of Anna (Naomi Watts) to find the relatives of a dead Russian girl’s infant with Nikolai’s search for acceptance within the family of crime boss Semyon (Armin Mueller-Stahl).

On its slick gray and black noirish surface, Eastern Promises doesn’t resemble offerings like 1979’s The Brood, 1983’s Videodrome, 1986’s The Fly, or 1996’s Crash, films that bound Cronenberg’s name to that of the phrase body horror. But one can’t help but glimpse the filmmaker’s themes in the starry ciphers on Mortensen’s form.

So what does Cronenberg think of so-called body horror today? "I think nothing!" he exclaims with a comic snort. "It does seem kind of ridiculous. When you think of it, horror is about mortality, and it’s about mortality seen as a very physical event. That’s what, to me, horror films are about. To me, the genre is about the body, really."

EASTERN PROMISES

Opens Fri/14 in Bay Area theaters

www.focusfeatures.com/easternpromises

Tattoo you: David Cronenberg on ultra-violent horror, insect opera, naked knife fights, and more

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cronenberg small.bmp
David Cronenberg, right, and Viggo Mortensen field questions at the Toronto film festival. Photo courtesy of Yahoo News.

Body horror – that’s the cinematic genre tag that’s often been slapped on filmmaker David Cronenberg, who brushes it off like so much splattered gray matter before confessing, “I’m happy that some people think I invented my own genre or something like that. It’s kind of flattering and it’s OK.”

The engaging Toronto director took some time recently at the Ritz-Carlton to debate the reasons why he took on his latest project, Eastern Promises, discuss the dangers of directing opera, and speculate on the Slavic looks of “No Ego Viggo” Mortensen. For the first part of Cronenberg’s interview, go to “Written on the skin.” (For more on Mortensen, see “You go, I go, we all go for Viggo.”

Bay Guardian: Eastern Promises doesn’t seem like an obvious film for you.

David Cronenberg: After the fact, everything is kind of obvious, but it never is when you’re thinking about it. It had been languishing at BBC Films for some time, and it just got sent to me. I was immediately interested because it was really good writing by Steve Knight who wrote Dirty Pretty Things for Stephen Frears.

I loved the textures in the script and the characters and the sort of betrayals and the enmities – it was all very rich material, and when I read it I thought, well, Viggo would be perfect for this role of Nikolai. I’d actually thought when doing A History of Violence that he had a really Slavic look, a really Russian look, you know. He’s half Danish so maybe that’s where that comes from, I don’t know. A director spends a lot of time looking at his actors’ faces – not just on the set but in the editing room. You’re looking for each nuance, each tone, so you get to know an actor very well in a way that most people don’t relate to other people. It’s an unusual relationship.

BG: It’s the second film you’ve made with Viggo Mortensen – that’s unusual for you.

DC: Totally unusual. The only other time [was Jeremy Irons] and I don’t think it was back to back either. I’ve gotten along very well with all my leading men and women frankly – Christopher Walken, James Woods, James Spader, Ralph Fiennes, and Jeff Goldblum – we’ve all at certain points tried to do things together. But it’s difficult in terms of scheduling and even though you might be friends with an actor he’s got to feel like he can say no to a role that he just doesn’t want to do. You don’t do each other a favor by doing something just for a friendship when in fact you don’t really like the project. Likewise, I wouldn’t do an actor a favor by miscasting him just because he’s a friend.

“It’s meant to be funny!”

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Day four of the Toronto International Film Fest: So, I was wrong. Nick Broomfield’s Battle for Haditha isn’t a documentary. Hell, it doesn’t even have any voice-over. It’s a drama — a docu-drama — that reenacts a real-life Iraq war incident in which a roadside IED led to the death of one American solider — and in turn, many Iraqi civilians (including children) shot to death by the fallen soldier’s weary, emotional, and confused squadmates. Shot in Jordan, the movie goes for a Flight 93-style realism, using mostly non-actors who represent more or less the characters they portray (Al-Qaeda aside, I’m guessing.) After the doc Heavy Metal in Baghdad, Battle for Haditha is the second Iraq-themed movie I’ve seen at the Toronto International Film Festival, and there are others on the bill I won’t have time to see, like Brian DePalma’s Redacted. Iraq is totally trendy … and timely. And in my festival-addled mind, I just realized tomorrow is September 11.

broomfield_large.jpg

Although Nick Broomfield is best-known for films like Kurt and Courtney and Biggie and Tupac, his latest is a fact-based drama, similar to his 2006 film Ghosts.

Braaaaaaaaiiiiinnssss!

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i just got out of a screening of George A. Romero’s Diary of the Dead. I need to let it sink in before I make some big statement about it.

diaryofdead.jpg
Tag line is a double entendre…ya think?

But I do have a question, rhetorical or otherwise: has anyone else ever noticed there are two kinds of zombie films? There’s the serious, socio-politial statement-making kind (see: everything else Romero’s done, pretty much) and then there’s the fun-loving, zombies-are-really-pretty-silly type (see: Return of the Living Dead, Shaun of the Dead). To be fair, there’s also the zombies-are-gory-as-fuck subgenre (see: Italian-made, circa 1970s-80s. I recommend Nightmare City and Demons for a trash-tastic double feature). Anyway, my point is, I realized tonight that I actually prefer zom-coms to zom-agit-prop. (Yeah, I did like 28 Days Later. It’s not a hard and fast rule.) And Romero obviously knows he’s Making A Statement, because there’s a joke to that effect early in Diary. But what exactly is that statement, and why is he still using zombies to make it? Old-school zombies, while cool as fuck, are pretty undynamic when you think about it. Am I going to go to hell if I say I liked the Dawn of the Dead remake more than Diary of the Dead?

Sleep is for sissies!

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Er, actually, I shouldn’t say shit like that, considering whatever cruddy virus I carted from California to Canada is lingering, probably due to acute lack of shut-eye. I am now officially “that coughing asshole” during quiet moments in movies.

Fortunately, the flicks on my schedule today at the Toronto International Film Festival haven’t been too library-like. I hit up the 9am (ouch) screening of Heavy Metal in Baghdad — a doc about Iraq’s only heavy metal band, although at present it would seem Iraq has zero metal bands, considering the members of the outfit profiled here, Acrassicauda, are currently hiding out in Syria. Produced by VICE films, exec produced by Spike Jonze, and inspired by an MTV trip to Iraq soon after the war broke out, I could easily see this doc finding a home on VH-1 or MTV. It’s got a little too much filmmaker presence for me (voice-over, appearing on-camera, and so on), but it’s hard not to love any film that delivers a political message for the kiddies snugly wrapped in a burrito of heavy-metal appreciation (with some intimate glimpses at post-Saddam Iraq, where the sounds of machine-gun fire are just part of the urban landscape). Metal fans can’t even headbang in Iraq, much less grow their hair long for maximum hair-whip effect … but Acrassicauda (a type of scorpion) learned to speak English by listening to Slayer, Metallica, and Mayhem records. Now if that ain’t the very definition of metal, I don’t know what is.

maiden.jpg
This is the CD a band member holds up to illustrate “what life here looks like.” Dude ain’t joking, neither.

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