Films

French Cinema Now! Two to see — and one to avoid

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The San Francisco Film Society’s “French Cinema Now” kicks off Thurs/28 with a week of spankin’ new Gallic films. Not sure which flick to choose, budding Cahiers du Cinéma contributor? Read on for a batch of brief reviews.

Copacabana (dir. Marc Fitoussi) It feels strange to call Copacabana subtle, especially when the film’s main character Babou (Isabelle Huppert) is consistently over-the-top. But this is a slight comedy, a character study to showcase Huppert’s considerable talent. Not that there’s anything wrong with that. Copacabana depends on its strong lead, and there are few stronger than Huppert, one of the most dynamic and adaptive French actors working today. Babou is aloof and frustrating but also warm and well-intentioned. The film follows her struggle to start a new career and prove herself to her daughter Esmeralda, played by Huppert’s real-life offspring Lolita Chammah. The plot is a bit unfocused, as Babou ventures off to Belgium to sell timeshares for a suspect company. But Huppert keeps Copacabana grounded, creating an experience that’s richly rewarding albeit unconventional. While the film doesn’t delve deeply into her fraught relationship with Esmeralda, we know enough to care. Babou may be one of Huppert’s lighter characters, but that doesn’t make her any less captivating. Thurs/28, 6:45 p.m.; Fri/29, 9:30 p.m.

Rapt (dir. Lucas Belvaux) At first glance, Rapt is your traditional kidnapping drama, with wealthy industrialist Stanislas Graff (Yvan Attal) held captive for a hefty ransom — 50 million euro, to be precise. The relationship between Stan and his brutal kidnappers is interesting, but Rapt’s most engaging scenes focus on the way Stan’s family and business partners respond to his plight. This isn’t the average high-stakes crime thriller, in which the loyal wife will go to any means necessary to get her husband back. Instead, the family argues over how much to pay — they haggle for Stan’s life. And in his absence, he’s revealed to be a philanderer, a gambler, and kind of a jerk. Attal is well cast as Stan — at times, he is both sympathetic and reprehensible. But those left behind command more attention: his all-too-understanding wife Francoise (Anne Consigny) and his ambitious assistant Andre (Andre Marcon). Rapt is an impressive addition to the genre, using kidnapping to tell a story more original than what one might expect. Thurs/28, 9:30 p.m.; Mon/1, 9:15 p.m.

Irene (dir. Alain Cavalier) Irene is the definition of passion project, an incredibly personal film about director Alain Cavalier’s deceased wife. It’s a tough movie to criticize, in that Cavalier clearly poured his heart and soul into it. But Irene is, frankly, a self-indulgent mess, the kind of movie no filmmaker should be allowed to make. Cavalier talks incessantly, adopting a throaty whisper that might be intended to give him gravitas but mostly ends up grating. His love for his subject is apparent throughout, but the navel-gazing is completely unbearable. For over 80 minutes, Cavalier reads through excerpts from his diary, relives the day his wife died (nearly 40 years in the past), and obsesses over peculiar minutiae. In one of Irene’s strangest scenes, Cavalier reenacts his birth using an egg and a watermelon. The whole enterprise plays out like a French art film cliché. It’s masturbatory, yes, but far worse than that — it’s boring. Fri/29, 5 p.m.; Sat/30, 1:45 p.m.

“French Cinema Now”

Oct 28-Nov. 3, $12.50

Embarcadero Center Cinema

One Embarcadero Center, Promenade Level, SF

www.sffs.org

CINEMA BY THE BAY

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The San Francisco Film Society’s Cinema by the Bay festival celebrates the passion, innovation and diversity of Bay Area filmmaking, featuring new work produced in or about the San Francisco Bay Area that demonstrates the incredible depth and breadth of America’s film and media frontier.

The 2010 edition of Cinema by the Bay opens with Chris Brown’s darkly comic feature Fanny, Annie & Danny; dynamic films including Alejandro Adams’ suspenseful thriller Babnik, Emiko Omori’s affectionate and personal documentary Ed Hardy Tattoo the World, and shorts programs Baywatch! and The Stanford Scene screen throughout the weekend. SF360 Presents Essential SF concludes the festival in celebration of Bay Area veteran visionaries and the launch of the newly designed SF360.org.

For tickets and full program information, visit sffs.org.

Friday-Saturday, November 5-6th @The Roxie Theater, 3117 16th Street, San Francisco; Sunday, November 7th @ Southern Exposure, 3030 20th Street, San Francisco; Monday, November 8th @ The Lab, 2948 16th Street, San Francisco
 
WIN tickets to attend this event by sending an e-mail to promos@sfbg.com with your full name and the subject line “Cinema by the Bay” by midnight on Wednesday, 11/3.

Different walls

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arts@sfbg.com

Palestinian perspectives are in. You know it when a major filmmaker like Julian Schnabel makes a big-budget film like Miral, based on the book by Palestinian journalist Rula Jebreal (which recently screened at the Mill Valley Film Festival in advance of a general release next year).

In many ways, though, it’s the rest of the country that’s catching up to places like the Bay Area, where Palestinian voices have long been a part of the cultural landscape. The Arab Film Festival, for instance, which just closed its 14th season, once again featured several films from and about Palestine. And this year the San Francisco International Film Festival gave us a look at Port of Memory, the latest work from Kamal Aljafari, one of the most interesting and sophisticated filmmakers to come from Palestine since Elia Suleiman.

In theater, San Francisco’s Golden Thread Productions just gave a staged reading of biographical work from youth in embattled Gaza called The Gaza Monologues. For years, Golden Thread has produced works incorporating the Palestinian perspective amid a mass culture overwhelmingly slanted toward the more powerful side in a basically colonial project. And currently Campo Santo and Intersection for the Arts bring the diasporic repercussions of Palestinian dispossession center stage in Habibi, a new play from a new Palestinian American theatrical voice, Sharif Abu-Hambeh.

Habibi makes its debut as the second offering in a trio of world premieres at Intersection by first-time playwrights (the first having been Chinaka Hodge’sMirrors in Every Corner). Directed by Omar Matwally, Abu-Hambeh’s play weaves together two distinct storylines that attempt to capture the inter-generational confusion and displacement experienced by assimilating Palestinian immigrants in the Bay Area. That confusion can regrettably transfer to the play itself, whose intentional deployment of ambiguity ends up, at least to some extent, being merely fuzzy rather than thought-provoking. But the ideas here are at times intriguingly subtle and the effort a promising one. Moreover, Matwally and Campo Santo give the play a strong production with various charms along the way.

At the center of this double helix of a narrative is young Palestinian American Tariq (a coolly vital and engaging Aleph Ayin). Tariq shares a small Mission District apartment and even — talk about family overload — a single bed with his loving but paternalistic father, Mohammed (a stern, sympathetic Paul Santiago). The deliberate and routine-loving Mohammed — who unlike his Americanized son speaks in accented English — is a museum guard with a strong work ethic that he’s trying, unsuccessfully, to instill in his slacker offspring. Tariq, for his part, has just happily shed his menial job at a local café and is in no hurry to find a new one. His absent mother (Nora El Samahy) apparently left them some time before, though she reappears at one point in his imagination.

This father and son dynamic, familial and almost too familiar, comes intercut with a public talk by a high-class museum curator (a sharp and funny El Samahy, dressed by costume designer Courtney Flores in esteem-grabbing Manhattan chic and sporting a very respectable English accent), who leads us through a slide lecture on the great art heists of the last century. Her talk, avid but meandering, is interrupted by simultaneously exasperating and guilt-producing phone calls from her terminally ill father, and a consequent tendency to wander into ruminations farther afield — summoned for us in pictures of dispossession that float by on the screen behind her (in video projections designed by Aubrey Millen).

Maybe these wayward ruminations aren’t so far afield after all, we come to suspect, as her theme of cultural theft warms up to its own complexities and encourages us to consider the nature of cultural transmission, loss, and hybridization in the life-and-death circumstances of exiled populations. This idea deepens as Tariq’s raucous and rebellious spirit extends to breaking into the curator’s monologue, and even smashing the fourth wall to confront us, her audience. Tariq also has a unique tendency to narrate his own actions, a self-conscious conceit that can be productive at times, especially of humor, and works as an indirect aside to the audience.

By the end, the two narratives come even closer together through a rash act of Tariq’s father that trades disastrously on the concept of family heirlooms, or the physical symbols of patrimony and place. The climax arrives too hastily, and its potential impact is muted. At the same time, the play’s departure from the more universal, shopworn gestures of “melting pot” tales verges on something rare and coruscating.

HABIBI

Thurs.–Sun., 8 p.m.; through Nov. 7; $15–$25

Intersection for the Arts

446 Valencia, SF

(415) 626-2787 

www.theintersection.org

 

 

Don’t stop this crazy thing

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arts@sfbg.com 

Coldcut used to brag that it was “Ahead of Our Time.” In the late 1980s, they slapped the phrase onto a host of groundbreaking forays into cut-and-past sound mathematics like “Beats + Pieces,” “Doctorin’ the House,” and “Stop This Crazy Thing,” freewheeling tunes that treated the history of sound as an enormous candy shop, copyright laws be damned.

And now? Coldcut’s long-running company Ninja Tune reflects the musical times in all its heterogeneous subgenres and variations on familiar themes. When Matt Black and Jonathan More launched Ninja Tune in 1990, it was to create an outlet for the group’s abiding passion in instrumental beats (which the British press would soon garnish with colorful nicknames like “trip-hop” and “sampledelia”). It was built on Coldcut-related productions like DJ Food’s Jazz Brakes series and Bogus Order’s Zen Brakes. Over time, the label flowered into a major indie with two sublabels (Counter and Big Dada) and dozens of artists passing through its doors, from Amon Tobin and Roots Manuva to Antibalas and Mr. Scruff. Today, it releases iconoclastic statements from the L.A. beat scene (Daedelus), the Baltimore indie/electro scene (Spank Rock and the Death Set), and London’s grime and bass worlds (the Bug).

During a phone interview from London, Coldcut’s Black says, “All the artists on the label have their own character. It’s like a collection of audibles, really. There’s a consistency in the fact that we’re all quite out there.” He adds that Ninja Tune is more “advanced” than it was in its first decade, when most of the roster — including production units like the Herbaliser and Funki Porcini — fit under the “trip-hop” rubric. “I felt that some of the early releases interpreted the Coldcut blueprint too literally, just getting some funky loops and sounds and stringing it out for a bit.” Part of this is due to maturity. The Herbaliser, for example, began making beat “loops” for discerning headz but has since grown into a full-fledged band. Even DJ Food, which now solely consists of producer Strictly Kev, has become a purveyor of soundtrack music inspired as much by David Axelrod as Marley Marl.

The mutating Ninja Tune amoeba is being chronicled through a series of 20th anniversary promotions. The deluxe box set Ninja Tune XX includes a hardcover book, six CDs, and six 7-inch vinyl records. The book, Ninja Tune: 20 Years of Beats & Pieces (Black Dog Publishing, 1992 pages, $29.95), is also available separately as a paperback. “If you look at the arrangements and the musicality on the music on the XX set, it’s a lot more advanced than it was a few years ago,” says Black, pointing to San Francisco’s Brendan “Eskmo” Angelides as an example.

Eskmo isn’t the first Bay Area artist to record for Ninja Tune; that honor belongs to rap experimentalist cLOUDDEAD, which released the U.K. edition of its 2001 self-titled album through Big Dada. However, he gives Ninja Tune a foothold in the thriving bass and organic electronic music scene through the symphonic boom of tracks like “Hypercolor.” Eskmo says that signing with Ninja Tune, which just released his self-titled debut, has been “really inspirational,” adding, “It’s a unique thing in this day and age for an independent to be flourishing and still put out creative stuff.”

According to Stevie Chick’s book 20 Years of Beats & Pieces, Ninja Tune emerged in the wake of the music industry’s brief yet disillusioning courtship of Coldcut, who dazzled with a game-changing remix of Eric B. & Rakim’s “Paid In Full” (the classic “Seven Minutes of Madness” mix) and U.K. pop hits like Yazz’ “The Only Way Is Up” and Queen Latifah’s “Find a Way.” The label began as Coldcut’s middle finger to demands that they become another group of pop-dance hacks like Stock Aitken Waterman. “We really liked making instrumental hip-hop, fucking around, not having to make another ‘pop’ track,” Black tells author Chick. On albums such as 1997’s Let Us Play, Coldcut found an equilibrium between advocating the wonders of cutting-edge technology and vinyl consumption and promoting anticapitalist themes.

An inevitable byproduct of Ninja Tune’s success (as well as that of its great rival, Warp Records) is that its fashion-forward yet radical communal lifestyle seems more myth than reality. In 2005, the label released Amon Tobin’s soundtrack for the Ubisoft video game Splinter Cell: Chaos Theory. Last year, Speech Debelle won the U.K. Mercury Prize for her Speech Therapy debut. A few months later, the British rapper announced that she wanted off the Big Dada label because it didn’t promote her work enough. Meanwhile, several roster artists have scored popular car commercials, from Mr. Scruff’s “Get a Move On” for the Lincoln Navigator to the Heavy’s “How You Like Me Now?” for KIA Sorento minivans.

“We’ve adapted our game,” Black explains. “We’ve got a company called Sync, Inc. and they specialize in getting sync licenses or getting our music placed in films, TV, video games, and adverts. That’s become an important part of our business.” When asked if that contradicts Coldcut’s earlier independent philosophy, he answers, “We give our artists a lot of freedom. If an artist wants to license a track to Coca-Cola, we wouldn’t necessarily block them. Coldcut has turned down a lot of syncs, particularly car ads, ever since we did one for Ford and realized that was a terrible idea.” Ironically, the song used was “Timber,” an instrumental decrying the eradication of rain forests. Even though Coldcut gave half of the licensing money to Greenpeace, says Black, “We didn’t feel comfortable with it.”

Two decades on, Ninja Tune continues to weather the rapid changes of the music industry while sustaining Coldcut’s dream of an independent haven for progressive artists. But the future ain’t free. “I believe the corporations are the Nazis of our age,” Black says. “But you sometimes have to talk to the Nazis because they’re a reality.”

NINJATUNE XX

With Amon Tobin, Kid Koala, DJ Food and DK, Toddla T and Serocee, Dj Kentaro, Eskmo, Ghostbeard, An-Ten-Nae, Motion Potion

Fri/29, 9 p.m.-4 a.m.; free with rsvp

1015 Folsom

103 Harriet, SF

www.ninjatunexx.xlr8r.com

 

 

Dancing with the dark

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arts@sfbg.com

FILM Kazuo Ohno, who died this past June at 103, probably received the broadest exposure of his long career when Antony and the Johnsons chose Naoya Ikegami’s black and white Ohno portrait as the cover art for their 2009 album The Crying Light. Shot in profile, wearing a black dress with a cluster of white flowers pinned in his hair, the visibly aged Ohno — his head tilted back, mouth slightly agape, and hands thrust forward like twisted branches — appears frozen somewhere between ecstasy and his last breath.

The image captures something of the powerful ambiguity of Ohno’s solo performances, in which he frequently embodied female characters. Beneath the What Ever Happened to Baby Jane? pancake makeup and vintage rags, Ohno — one of the founders of the postwar Japanese dance-theater form butoh — could still convey great tenderness as well as sorrow, and that it was possible to laugh in the dark while struggling through it. It is Ohno’s undeniable humanism that courses through Yerba Buena Center for the Arts’ retrospective of films documenting his life and practice, with an accompanying performance run by acclaimed butoh troupe Sankai Juku.

Known for its evocations of darkness and decay, butoh came about as an artistic response to the horrors of the World War II, horrors Ohno had experienced first-hand when he was held for two years as a prisoner of war in China and New Guinea while serving as an intelligence officer in the Imperial Japanese Army. Ohno’s first solo performance, Jellyfish Dance, given in Tokyo in 1949, was a reflection on the burials at sea he witnessed on board a vessel bearing captives to be repatriated to Japan. Ohno was 43 years old.

In the audience that night was the much younger artist Tatsumi Hijikata, who was entranced by Ohno’s performance. The two spent the next several years developing what was to become known as Ankoku Butoh-ha, “the dance of darkness.” Although Hijikata choreographed many of Ohno’s performances from the 1960s on, he became known for his grotesque and boundary-pushing performance style, whereas Ohno developed a more introspective, sometimes even delicate approach.

Ohno was born on Hokkaido, Japan’s northernmost island. His life changed in 1926 when, while still a student at the prestigious Japan Athletic College in Tokyo, he attended a performance by the Argentinean flamenco dancer Antonia Mercé, who would become the subject of his 1977 magnum opus Admiring La Argentina. Soon after he began to study with the modern dance pioneers Baku Ishii and Takaya Eguchi, while teaching physical education at a private Christian school in Yokohama — a position he held until the 1970s when he momentarily retired from public performance.

Although his choice of characters and costuming frequently drew attention to his aging body, Ohno was an indomitable performer. Even when he was confined to a wheelchair, late in his life, Ohno was still determined to use his body as a means of expression. The documentary An Offering to Heaven focuses on a remarkable 2002 collaborative performance with ikebana master Yukio Nakegawa, in which Ohno brought to life a dream he had in which a million tulips were cast from a helicopter, by dancing under a shower of flower petals and rain using only his upper body.

When he could no longer use his hands, he would dance with his eyes. On his death bed, he claimed that he would continue to dance with his breath until he exhaled for the final time. 

“Remembering Kazuo Ohno”

Nov. 4-21, $6–$8

Yerba Buena Center for the Arts

701 Mission, SF

(415) 978-ARTS

www.ybca.org

 

Docs and robbers

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FILM What are they putting in the water in Germany these days? Seems like gritty crime dramas are at the forefront of young filmmaker’s creative output, several of which have made it onto the 15th Berlin and Beyond Film Festival lineup. Also in great supply are a number of slice-of-life documentaries, many of which revolve around the topic of aging. Call it the Cloud 9 effect: after the success of the critically-acclaimed 2008 drama about a love affair between senior citizens, the desire to follow up with more tales of not going gently into the good night must have been irresistible. Three of the featured documentaries have elderly protagonists engaged in atypical post-retirement behavior.

Autumn Gold follows five athletes between 80 and 100 to the World Masters Athletics Championships in Lahti, Finland, where they compete in discus, shot put, high jump, and sprinting. The Woman with the Five Elephants pays a visit to Swetlana Geier, Germany’s premiere translator of Russian to German, who recently completed her masterpiece: a new translation of all five of Dostoyevsky’s major works. And my personal favorite, Silver Girls, a completely matter-of-fact portrayal of three professional prostitutes, ages 49, 59, and 64.

Just one of the three, Paula, has been a prostitute since young adulthood, and now runs a brothel of her own. Both the sweetly eccentric Christel, and the eiskalt Karolina, took up the trade in their 50s. In between clients, they lead rather unremarkable lives. Paula surfs the Internet. Christel hangs out with her lovable-oaf boyfriend Bernd and tends to her houseplants. Karolina heads out to a carnival with a grandkid, dressed to kill in shiny leather boots.

The boldest of the three, Karolina certainly looks the part of a sexagenarian dominatrix, with jet-black hair, an impenetrable demeanor, and several visible yet tasteful tattoos. She entertains at Christmas in a revealing, fallen-angel costume, and takes her slave shoe-shopping in a nice department store, kicking him as he kneels before her and telling him she doesn’t care whether or not he likes the fit. The other two may be less provocative in public, but as Christel assures us with a roguish grin, there’s a larger demand for “mature” services than you might think. Given the state of Social Security at the moment, it’s actually comforting to realize you’re never too old for a career change.

On the gritty crime front, two films stand out: The Silence, directed by Baran bo Odar, and The Robber, directed by Benjamin Heisenberg. In The Robber, Andreas Lust (previously seen at Berlin and Beyond in last year’s compelling Revanche), stars as Johann Rettenberger, a man driven mercilessly by his twin ambitions to win marathons and rob banks. Rather mechanistic in his approach to life, Rettenberger certainly doesn’t seem to derive any particular pleasure from his adrenaline-fueled exploits. He casually stuffs his loot under his bed and trains obsessively.

Any redemptive grace he might have found in the arms of old friend-new love interest Erika (Franziska Weisz) is shot after she (understandably) kicks him out of her home. And any sympathy the Austrian public might have for his resolve to remain free is pretty much spent after he murders his parole officer with a running trophy. Indeed, his perpetual cold-fish exterior is almost enough to kill the audience’s sympathy for him too — but something about his predicament is also fascinating. Like a junkie, Rettenberger must run and rob banks, not out of love or desire but joyless addiction. This apparent helplessness to stop the wheels of his own destruction turn The Robber into an existential antihero of sorts rather than just an unconscionable jerk making poor life choices. 

BERLIN AND BEYOND FILM FESTIVAL

Oct 22–28, most shows $11.50

Castro Theatre

429 Castro, SF

Oct. 30

Camera 12 Cinema

201 S. Second St., San Jose

www.berlinandbeyond.com

Rep clock

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Schedules are for Wed/20–Tues/26 except where noted. Director and year are given when available. Double and triple features are marked with a •. All times are p.m. unless otherwise specified.

ARTISTS’ TELEVISION ACCESS 992 Valencia, SF; www.atasite.org. $6-10. “Fifth ATA Film and Video Festival: Human Nature,” Thurs, 8; “Lo-Fi Future,” Fri, 8. “PXL This 19,” toy camera film festival, Sat, 8:30. For related events visit www.laughtears.com/PXL-THIS-19.html. “ATA and Alternative Tentactles Present:” •The Widower (1999) and Terminal City Richochet (1990), DVD and CD release double feature, Sun, 7.

CASTRO 429 Castro, SF; (415) 621-6120, www.castrotheatre.com. $7.50-10. I Am Love (Guadagnino, 2009), Wed, 2, 4:30, 7, 9:20. The Kids Are All Right (Cholodenko, 2010), Thurs, 2:30, 4:45, 7, 9:10. “15th Berlin and Beyond Film Festival,” Oct 22-28. Visit www.berlinbeyond.com for complete schedule and tickets ($10-11.50).

CHRISTOPHER B. SMITH RAFAEL FILM CENTER 1118 Fourth St, San Rafael; (415) 454-1222, www.cafilm.org. $6.50-10.25. 36 (Marchal, 2005), Wed-Thurs, 6:30, 9. Inside Job (Ferguson, 2010), Oct 22-28, call for times. My Dog Tulip (Fierlinger and Fierlinger, 2009), Oct 22-28, call for times.

HUMANIST HALL 390 27th St, Oakl; www.humanisthall.org. $5. The Whale Warrior: Pirate for the Sea (Colby, 2009), Wed, 7:30.

MECHANICS’ INSTITUTE 57 Post, SF; (415) 393-0100 (reservations required). $10. “CinemaLit: Apocalypse Noir:” Dead of Night (Cavalcanti, Crichton, Dearden, and Hamer, 1945), Fri, 6.

PACIFIC FILM ARCHIVE 2575 Bancroft, Berk; (510) 642-5249, www.bampfa.berkeley.edu. $5.50-9.50. “Radical Light: Alternative Film and Video in the San Francisco Bay Area:” “1969-79,” Wed, 7:30. “Elegant Perversions: The Cinema of João César Monteiro:” Come and Go (2003), Thurs, 7; The Hips of J.W. (1997), Sun, 7. “Days of Glory: Revisiting Italian Neorealism:” The Bicycle Thief (De Sica, 1948), Fri, 7 and Sat, 6:30; Bitter Rice (De Santis, 1949), Fri, 9. “Shakespeare on Screen:” King Lear (Kozintsev, 1970), Sat, 8:30; Antony and Cleopatra (Heston, 1972), Sun, 4.

RED VIC 1727 Haight, SF; (415) 668-3994. $6-10. Stingray Sam (McAbee, 2009), Wed, 2, 7:15, 9:15. Winter’s Bone (Granik, 2010), Thurs-Sat, 7:15, 9:25 (also Sat, 2). The Girl Who Played With Fire (Alfredson, 2010), Sun, 2, 5, 8 and Mon-Tues, 7:30.

ROXIE 3117 and 3125 16th St, SF; (415) 863-1087, www.roxie.com. $5-9.75. “SF DocFest,” through Oct 28. Program information at www.sfindie.com.

SAN FRANCISCO MUSEUM OF MODERN ART 151 Third St, SF; www.sfmoma.org. $5. “San Francisco Cinematheque Presents:” “Private Lives: Beth Custer Ensemble and the Films of Alexander Hammid,” Thurs, 7; My Grandmother (Mikaberidze, 1929), with the Beth Custer Ensemble, Thurs, 9.

VICTORIA THEATER 2961 16th St, SF; www.peacheschrist.com. $20. “The Peaches Christ Experience in 4D:” All About Evil (Grannell, 2010), Thurs-Sun, 8. With the Midnight Mass Players.

VIZ CINEMA New People, 1746 Post, SF; www.vizcinema.com. $10. “Ozu and His Muse: Setsuko Hara,” Late Spring (1949), Wed, 4:30; Early Summer (1954), Wed, 7:15 and Thurs, 4:30; Tokyo Twilight (1947), Thurs, 7:15. “Taiwan Film Days:” Monga (Doze, 2010), Fri, 6:15 and 9:40; Let’s Fall In Love (Wu, 2009), Sat, 1:30 and Sun, 4:10; Seven Days in Heaven (Liu and Wang, 2009), Sat, 4 and Sun, 9:10; Hear Me (Cheng, 2009), Sat, 6:40; Tears (Chen, 2009), Sat, 9:30 ansd Sun, 6:40; No Puedo Vivir Sin Ti (Dai, 2009), Sun, 2.

YERBA BUENA CENTER FOR THE ARTS 701 Mission, SF; (415) 978-2787, www.ybca.org. $6-8. “Sing! The Music of Sesame Street,” Thurs, 7:30; Sun, 2. “San Francisco Jewish Film Festival Presents: Tough Guys: Images of Jewish Gangsters in Film:” Straight is the Way (Sloane, 1934), Sun, 2.

The Western is back! Final thoughts on TIFF ’10

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When I interviewed director Kelly Reichardt at the 2008 Toronto Film Festival about her gut-wrenching masterpiece Wendy & Lucy (2008), she spoke of watching many old Westerns in preparation for her next project. She delivered the exquisite Meek’s Cutoff at the 2010 Toronto Film Festival. The film follows three families as they make their trek along the Oregon Trail circa 1845. As they follow their hired mountain man through the Cascade Mountains they start to question if their leader really knows where he is leading them. And when they come across a Cayuse American Indian, the emigrants are forced to question who to trust. While Wendy & Lucy seemed inspired by the Italian Neo-Realists Vittorio De Sica and Roberto Rossellini, Meek’s Cutoff draws upon cinema’s earliest documentaries, like Robert Flaherty’s Nanook of the North (1922).

Collaborator Jon Raymond, who also wrote Reichardt’s Old Joy (2006) and Wendy & Lucy, uncovered the infamous story of Meek’s Cutoff while doing local research in Oregon. The tale seems perfect for Reichardt’s distinctive visual storytelling by exploring humble characters who are confronting everyday troubles while taking a journey outside of their natural habitat. The striking style strips down her character’s actions and allows the viewer to feel the weight of each procedure. Since Reichardt emphasizes her camera over dialogue, the solitary result can culminate in a truly transcendental experience for a viewer, while for others (like at the press screening in Toronto) a long nap. Somehow the fact that a film can evoke such extreme yet internal reactions conjures up the cinema of Yasujiro Ozu and most recently, Claire Denis.
With the rare exception of William Wellman’s brutal epic Westward the Women (1951), based on a story by Frank Capra, Meek’s Cutoff offers one of few female points of view towards the migration of early pioneers. While researching for the film, Reichardt read many old diaries, which women mainly wrote during the time period. These diaries uncovered the immense loneliness that women felt, one of which found a wife writing she was keeping a diary in case her husband should ever want to know her. Michelle Williams (actress of the year with her combined profound performances in Derek Cianfrance’s Blue Valentine, Martin Scorsese’s Shutter Island, and now Meek’s Cutoff) leads the way even with very subtle and minimal interactions.

While Meek’s Cutoff contextualizes the misrepresentation of women in the Western, it also confronts how the American Indian has been misunderstood on the silver screen with a beautifully nuanced debut performance by Rod Rondeaux, whose prior credits are 35 films working as a stuntman in films like James Mangold’s 3:10 To Yuma (2007) and Chris Eyre’s Skins (2002). Yet, much like Wellman’s Westward the Women, the dynamics between characters feels very contrary to most other Westerns. Screenwriter Raymond explained at Toronto, “Instead of being clearly centered on the individual, the community is the main character, with all the tensions and contradictions inherent in any community.”  

The Western genre seems to have been overlooked this past couple of decades by younger audiences, in the mainstream as well as the art crowd. Yet with David Milch’s HBO series Deadwood (2004), John Hillcoat’s The Proposition (2005), Andrew Dominik’s The Assassination of Jesse James by the Coward Robert Ford (2007) and the Coen Brothers’ upcoming remake of True Grit (2010) hot on their heels of their Oscar-winning No Country For Old Men (2007), there seems to be something more complex in these revisionist films that attempt to revise any previous re-visioning. (Neo-Revisionism?) Are they allegories exposing our country’s 250 year confusion with “illegal” border crossings? Are they dissecting our current political transitions between administrations? Or are they just giving us a more realistic look at the individual pioneers who helped “settle” the Wild, Wild West? However you view it, Kelly Reichardt’s quiet, unassuming journey does so by being the best film of 2010. (The Pacific Film Archive is showcasing Kelly Reichardt with a retrospective November 11-13; Reichardt will appear in person.)

Top Eleven Films from The 2010 Toronto Film Festival

1. Meek’s Cutoff – Kelly Reichardt (USA)

2. Another Year – Mike Leigh (UK)

3. Hell Roaring Creek – Lucien Castaing-Taylor (USA)

4. A Useful Life – Federico Veiroj (Spain/Uruguay)

5. Boxing Gym – Frederick Wiseman (USA)

6. Leap Year – Michael Rowe (Mexico)

7. Kaboom! – Gregg Araki (USA)

8. The Illusionist – Sylvain Chomet (based on a Jacques Tati screenplay) (UK/France)

9. You Will Meet A Tall Dark Stranger – Woody Allen (UK)

10. Black Swan – Darren Aronofsky – (USA)

11. Essential Killing – Jerzy Skolimowski – (Poland)

Jesse Hawthorne Ficks is the Film History Coordinator at the Academy of Art University and programs MiDNiTES FOR MANiACS, a monthly series at the Castro Theatre that celebrates dismissed, underrated, and overlooked cinema.

From here, cinema

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I saw my first movie when I was four or five: it was a revival of 101 Dalmations (1961), and I liked it enough to ask my mother if we could sit through it a second time (we did). I saw my second first movie when I was 19: it was a nine-minute short by Bruce Baillie titled Valentin de las Sierras (1967), and after seeing it I knew film history must be full of secrets. It was only after moving to Berkeley a few years later that I began to contextualize Baillie’s tactile daydream of a Mexican village — a singular vision, to be sure, but one emblematic of a regional avant-garde as difficult to survey as San Francisco itself.

Here’s to trying: “Radical Light”‘s ambitious ecology of alternative film and video in the Bay Area encompasses an invaluable anthology of firsthand accounts, secondhand appreciations, and historical overviews; a film series with many artists-in-attendance and restored prints (through the winter at the Pacific Film Archive and various SF Cinematheque affiliates); and a gallery show of ephemera at the Berkeley Art Museum.

To first address the question underlying the whole series: why here? Some of the book’s contributors offer fanciful conjectures: it must be the ghost of Muybridge, an island ecology, a city that won’t hold a straight line, the quality of light, or, more realistically, the influence of the Beats’ vow of poverty. While I’m attracted to environmental speculations like these, it seems important not to let them overshadow the essential evidence of hard work without promise of financial compensation or art world status. This is clearest in the Bay Area’s rich tradition of artist-run, self-reliant screenings: museum takeovers, backyard hoedowns, and basement salons.

It would be difficult to overstate the importance of Frank Stauffacher’s post-World War II “Art in Cinema” series at the San Francisco Museum of Art (before it became “modern”) in establishing this climate of creative investment. Handsome as hell and himself a fine filmmaker, Stauffacher audaciously placed cinema in an art context, colliding European avant-gardes, Hollywood outliers, and homegrown talent in a museum setting a few decades ahead of schedule. In essence, he prepared the audience for what became known as independent filmmaking (before that term was commoditized). Which is more remarkable: that Stauffacher showed Christopher Maclaine’s still incendiary The End (1953), precipitating a chair-clearing uproar, or that he fronted Maclaine (a bagpipe-playing speed freak known as North Beach’s Antonin Artaud when there was plenty of competition) the funds to make this unsellable thing? Most of “Art in Cinema”‘s audience wasn’t ready for The End, but one young spectator found it a revelation: his name was Stan Brakhage.

Less than 10 years later, after Stauffacher’s tragic death in 1955, Baillie and his Canyon Cinema collaborators (notably, Chick Strand and Ernest Callenbach) came down from the hills over Oakland and expanded their bohemian screenings to include public production equipment, a journal, and the distribution co-op that is today run by filmmaker Dominic Angerame. The early Canyon group’s ambitions were local, but nonetheless represented an alternative cinema practice as profoundly liberating as that of their Nouvelle Vague contemporaries — one taken up by the dozen or so major series (e.g. No Nothing Cinema, Total Mobile Home, Other Cinema) and college film departments (especially San Francisco Art Institute and San Francisco State University) detailed in “Radical Light.”

Though wildly eclectic in form and content, the “Radical Light” films cohere around a widespread distrust of moral authority, whether political or aesthetic, as well as an abiding interest in the bending truths of portraiture, documentary, ethnography, and found footage. The anarchic and mystical are preferred modes, though not mutually exclusive ones. There is a long tradition of collaboration between filmmakers and, perhaps more strikingly, with poets, painters, and musicians. To cite but a few examples: Larry Jordan’s Visions of a City (1979, begun 1957) is drawn from material shot to accompany readings by Michael McClure and Philip Lamantia; Bruce Conner did lightshows at the old Avalon Ballroom before making music videos for Devo and documenting the Mabuhay Gardens punk scene; and Brakhage made In Between (1955) while living with Robert Duncan and Jess (and set the film to a John Cage composition). Early “Art in Cinema” habitués like Jordan Belson, Harry Smith, and James Broughton all approached film from different mediums, and later artists like Nathaniel Dorsky, Warren Sonbert, and Konrad Steiner explored the poetic or musical resonances of moving images. It runs the other way too — unsurprisingly, it takes someone like poet Bill Berkson to get Dorsky’s films in a (parenthetical) nutshell: “(Without being stupid about it, Dorsky really seems to put every conscious instant up against the growth chart of Eternity.)”

Indeed, all these films burn brightly as you watch. Witness all the different ways in which the makers seek to alter the cinematic experience, turning it into a Zen monastery (Dorsky), paranoid classroom (Craig Baldwin), troubled innerspace (Gunvor Nelson), innocent grindhouse (George and Mike Kuchar), confessional (Lynn Hershman Leeson), firing squad (Maclaine), astral plain (Belson), cross-examination (Trinh T. Minh-ha), beat street (Dion Vigne), all-night roadhouse (Conner), “unguided playground” (how Ernie Gehr described the images in his 1991 film, Side/Walk/Shuttle, two weeks ago), and on and on. If “Radical Light”‘s chronologically-based film programs serve an informative purpose similar to the well-labeled sectioning of a botanical garden, the thematic programs come off more as a noisy farmers market where the full variety of produce jams a narrow aisle. As always, the fruit tastes best when you know where it came from.

RADICAL LIGHT: ALTERNATIVE FILM AND VIDEO IN THE SAN FRANCISCO BAY AREA

Through April 30, 2011, $5.50–$10

(Book launch Fri/15, 7:30 p.m.)

Pacific Film Archive

2575 Bancroft, Berk.

Berkeley Art Museum

2626 Bancroft, Berk.

(510) 642-0808

bampfa.berkeley.edu/visit

SAN FRANCISCO FILM SOCIETY FALL SEASON: TAIWAN FILM DAYS

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This exciting three-day showcase highlights the best of contemporary Taiwanese cinema and provides Bay Area audiences with unique opportunities to view bold new Taiwanese films and engage with visionary filmmakers.
 
Opening this year’s Taiwan Film Days on Friday, October 22 is Monga, Niu Doze’s uncompromising gangster epic about organized crime in Taipei during the 1980’s. The weekend continues with Tears, a powerful, gripping drama about a policeman with a troubled past, and Hear Me, a tale of budding romance among the hearing impaired–and Taiwan’s most popular movie of 2009. Filmmakers expected to attend Taiwan Film Days include Essay Liu and Wang Yu-lin, directors of Seven Days in Heaven, and director Wuna Wu of Let’s Fall in Love.
 
For tickets and full program information, visit sffs.org.
October 22–24 @ VIZ Cinema at NEW PEOPLE, 1746 Post St., San Francisco
 
WIN 2 TICKETS
to the Taiwan Film Day by sending an email with your full name and address to promos@sfbg.com subject: San Francisco Film Society by Monday, October 18th.

Rep clock

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Schedules are for Wed/13–Tues/19 except where noted. Director and year are given when available. Double and triple features are marked with a •. All times are p.m. unless otherwise specified.

ARTISTS’ TELEVISION ACCESS 992 Valencia, SF; www.atasite.org. $6-15. “Pow! Pow! Pow! Art Festival 2010,” live performance, video installations, and more, Thurs, 8. “Immigrant Film Festival,” Fri, 7 and Sat-Sun, 3. “Other Cinema:” Space, Land and Time: Underground Adventures with Ant Farm (Federici and Harrison, 2010), Sat, 8:30. “Next! And Attention Deficit Gift: A 99 Hooker Screening,” Sun, 8. “Electroacoustic audio-visual improvisations” with Bill Hsu, Gino Robair, and John Shiurba, Tues, 8.

CASTRO 429 Castro, SF; (415) 621-6120, www.castrotheatre.com. $7.50-10. Where the Boys Are (Levin, 1961), Wed, 2:30, 4:45, 7, 9:15. Connie Francis in person to introduce 7pm show. “14th Annual Arab Film Festival:” Masquerades (Salem, 2008), Thurs, 7:30. This event, $20; for more info, visit www.arabfilmfestival.org. “Midnites for Maniacs: Don’t Get Bit … By Big Mouths:” •Fright Night (Holland, 1985), Fri, 7:15; An American Werewolf in London (Landis, 1981), Fri, 9:30; and The Evil Dead (Raimi, 1981), Fri, 11:45. “Connie Francis: The Legend Continues,” live concert with full orchestra, Sat, 8. Presented by the Rrazz Room; visit www.cityboxoffice.com for tickets ($49-99). “Montgomery Clift Double Feature:” •From Here to Eternity (Zinnemann, 1953), Sat, 2:30, 7, and Wild River (Kazan, 1960), Sat, 4:50, 9:15.

CERRITO 10070 San Pablo, El Cerrito; www.rialtocinemas.com. $7. “Cerrito Classics:” Rosemary’s Baby (Polanski, 1968), Thurs, 7:45.

CHRISTOPHER B. SMITH RAFAEL FILM CENTER 1118 Fourth St, San Rafael; (415) 454-1222, www.cafilm.org. $6.50-10.25. “Mill Valley Film Festival,” Wed-Sun. Program information at www.mvff.com. 36 (Marchal, 2005), Oct 18-21, 6:30, 9.

DELANCEY STREET SCREENING ROOM 600 Embarcadero, SF; www.modjeskawomantriumphantmovie.com. Free ($5-10 suggested donation). Modjeska: A Woman Triumphant (Myszynski), Sun, 3.

FORBIDDEN ISLAND TIKI LOUNGE 1304 Lincoln, Alameda; www.forbiddenislandalameda.com. Free. “Forbidden Thrills: Half N’ Half Halloween Horrors:” •Werewolf in a Girl’s Dormitory (Heusch, 1961), and The Manster (Breakston and Crane, 1959), Mon, 7:30.

GRAND LAKE 3200 Grand, Oakl; (510) 452-3556. $10. Enemies of the People (Lemkin and Sambath, 2009), Wed, 4:30, 7:15, 9:30.

HUMANIST HALL 390 27th St, Oakl; www.humanisthall.org. $5. Sharkwater: The Truth Will Surface (Stewart, 2006), Wed, 7:30.

LUMIERE 1572 California, SF; www.landmarkafterdark.com. Free. “Monthly Anime:” “Sengoku Basara,” Thurs, 7.

MECHANICS’ INSTITUTE 57 Post, SF; (415) 393-0100 (reservations required). $10. “CinemaLit: Apocalypse Noir:” Matinee (Dante, 1993), Fri, 6.

PACIFIC FILM ARCHIVE 2575 Bancroft, Berk; (510) 642-5249, www.bampfa.berkeley.edu. $5.50-9.50. “Radical Light: Alternative Film and Video in the San Francisco Bay Area:” “1961-71,” Wed, 7:30; “Stories Untold,” Sat, 6; “The Exotic Erotic,” Sat, 8:30; “Procession of the Image Processors,” Sun, 6:30. “Shakespeare on Screen:” Chimes at Midnight (Welles, 1966), Thurs, 7; Romeo + Juliet (Luhrmann, 1996), Sun, 4. “Days of Glory: Revisiting Italian Neorealism:” Bellissima (Visconti, 1953), Fri, 7; Miracle in Milan (De Sica, 1951), Fri, 9:10. “Home Movie Day:” “Film Check-In,” Sat, 11am; “Home Movie Day Screening,” Sat, 1. Metropolis (Lang, 1926), Tues, 7.

PIEDMONT 4186 Piedmont, Oakl; www.landmarktheatres.coom. $8. The Room (Wiseau, 2003), Sat, midnight.

RED VIC 1727 Haight, SF; (415) 668-3994. $6-10. Dr. Strangelove (Kubrick, 1964), Wed-Thurs, 7:15, 9:15 (also Wed, 2). Cropsey (Zeman and Brancaccio, 2009), Fri-Tues, 7:15, 9:15 (also Sat-Sun, 2, 4).  

ROXIE 3117 and 3125 16th St, SF; (415) 863-1087, www.roxie.com. $5-9.75. Exit Through the Gift Shop (Banksy, 2010), Wed-Thurs, 9:15. Grant Morrison: Talking With Gods (Meaney, 2010), Wed, 9:30 and Thurs, 7. Who Is Harry Nilsson (And Why Is Everybody Talkin’ About Him?) (Scheinfeld, 2010), Wed, 7, call for times. “SF DocFest,” Oct 14-28. Program information at www.sfindie.com.

SAN FRANCISCO MUSEUM OF MODERN ART 151 Third St, SF; www.sfmoma.org. $5. “Jordan Belson: Films Sacred and Profane,” Thurs, 7.

SAN FRANCISCO PUBLIC LIBRARY Koret Auditorium, 100 Larkin, SF; www.sfpl.org. Free. “Beyond Manny and Marcos: A Showcase of Far-Out Filipino American Films and Theater,” Sat, 3-5:30.

VIZ CINEMA New People, 1746 Post, SF; www.vizcinema.com. $10. “Ozu and His Muse: Setsuko Hara,” Early Summer (1954), Fri, 4:30 and Sat, 3:15; Late Autumn (1960), Sat, 12:15, Sun, 6, and Mon, 4:30; Late Spring (1949), Sun, 12:15 and Tues, 715; Tokyo Twilight (1947), Sun, 2:30 and Mon, 7:15.

YERBA BUENA CENTER FOR THE ARTS 701 Mission, SF; (415) 978-2787, www.ybca.org. $6-8. “Jim Henson and Friends: Inside the Sesame Street Vault,” Thurs, 7:30 and Sat, 2. “San Francisco Jewish Film Festival Presents: Tough Guys: Images of Jewish Gangsters in Film:” Little Caesar (LeRoy, 1931), Sun, 2.

Noe thanks

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arts@sfbg.com

FILM Gaspar Noé wants to share. Yet after three features, it’s still unclear whether what he’s got on his mind is worth sharing, let alone anywhere near as urgent as his need to share it.

I Stand Alone (1998) skyrocketed him to the new Cinema of Misanthropy’s forefront by making us run the A-to-B emotional gamut of a belligerent butcher (Philippe Nahon) who hates everybody but his daughter. He loves her a little too much in the “shocking” finale. Naturally, this horrified a lot of people who expected something provocative but not that nasty. Nonetheless, it was also a movie whose conspicuous straining to frighten the horses could be experienced as pat, pretentious, overgrown adolescent nihilism.

Getting yea further up in yer face, Irreversible (2002) followed a Parisian couple (Vincent Cassel, Monica Bellucci) over the course of one long day that eventually steps off a cliff and leaves them both splattered to pulp beneath. Its reverse chronology stratagem meant the infamous violent episodes — one prolonged murder, one really prolonged rape-beating — came fairly early, leaving us stunned and vulnerable for scenes of ordinary, pre-catastrophe life more resonant than they would have been otherwise. Noé’s characters have no depth (or only as much as actors can themselves provide), but here the structure actually seemed to encourage our caring about people.

It took him seven more years to drop Enter the Void, a “psychedelic melodrama” that has polarized responses (hypnotized vs. narcotized) since it premiered in preliminary form at Cannes last year. This was Noé’s dream project all along, his big meditation on Life, Sex, and Death.

Oscar (first-time actor Nathaniel Brown) is a young American living in Tokyo with kid sister Linda (Paz de la Huerta), dealing (and doing) drugs while she dances at a strip club. Caught delivering goods to a friend (whose mother he’s sleeping with), Oscar is killed by cops. The film’s remaining two hours — set up by blunt nods to The Tibetan Book of the Dead, which our hero was reading — follow Oscar’s spirit as it floats through past, present, and future, eventually “escaping the circle” of this life’s consciousness via reincarnation.

Noé has fingered Kenneth Anger, 2001: A Space Odyssey (1968), and classic 1947 noir Lady in the Lake‘s entirely subjective camera as influences. But you could label rave lighting and black-light posters as equally important. Much of Enter the Void would be absolutely great to go-go dance in front of. (Plus then you’d face away from all the irksome strobing bits.) Like the computerized luminescent jellyfish frequently undulating in Oscar’s visions, it’s a colorful, gelatinous mess some will find trippy, others stuporous. The FX work and stealth editing seldom detectible in Irreversible‘s seemingly unbroken shots are more obvious (not to mention endless) here. Repeated sequences stubbornly refuse to grow more meaningful.

As for the oversharing/underlying psychology … oy. Oscar is a blank we could care less about filling in, while women are objects of mammary desire both lactate and lust-based. Noé doesn’t refrain from such Freudosaurus antiques as the “I saw mommy and daddy fucking!” flashback, or the mawkish cliché of orphans vowing never to be separated, though what the Dickens, they are anyway. This being Noé, sibling proximity naturally equals incestuous longing. What if it didn’t? That would be shocking.

Enter the Void does tamp down the prior films’ racist and homophobic invective, which discomfited mostly because it felt like the filmmaker’s personal ranting. (Purportedly he edited himself as a masturbating spectator into Irreversible‘s nightmarish gay sex club — the Rectum! — lest he be taken for a homophobe. It says a lot that this was his idea of a conciliatory gesture.) Still, as attempted transcendence of mortal coil, Void ultimately sits and spins on Noé’s terminal literal-mindedness, no matter how many Day-Glo CGI vapors emit from vaginas.

Noé says his next project will be a love story. Very explicit of course: “We have been watching movies for almost a century {note: it’s been well over a century) and not one movie has gotten close to how love is in real life. I know what my sexual life is made of, and I want to see similar things on screen.”

Oh, great.

ENTER THE VOID opens Fri/8 in Bay Area theaters.

 

Rep Clock

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Schedules are for Wed/6–Tues/12 except where noted. Director and year are given when available. Double and triple features are marked with a •. All times are p.m. unless otherwise specified.

ARK 221 221 11th St, SF; www.cinemaorgy.com. $3. "BYOF Cinema Orgy!," Wed, 8.

ARTISTS’ TELEVISION ACCESS 992 Valencia, SF; www.atasite.org. $6. San Francisco Cinematheque presents: "Recent Documentary (Light Captured/Divisions Recorded)," Wed, 7:30. "Other Cinema:" So Wrong They’re Right (Forster and Sutherland), Sat, 8:30.

CASTRO 429 Castro, SF; (415) 621-6120, www.castrotheatre.com. $7.50-10. •Psycho (Hitchcock, 1960), Wed, 2:45, 7, and Dressed to Kill (De Palma, 1980), Wed, 4:50, 9:05. Inception (Nolan, 2010), Thurs, 2, 5, 8. •Let the Right One In (Alfredson, 2008), Fri, 7, and Antichrist (von Trier, 2009), Fri, 9:15. "Out Loud Comedy and Arts Festival," Sat. Visit www.outloudcomedy.com for information and tickets ($25-45). "Scary Cow Indie Film Co-Op’s 12th Film Festival," Sun, 3. Program information at www.scarycow.com.

CHRISTOPHER B. SMITH RAFAEL FILM CENTER 1118 Fourth St, San Rafael; (415) 454-1222, www.cafilm.org. $6.50-10.25. Fresh (Joanes, 2010), Wed-Thurs, call for times. Film Portraits By Christopher Felver: Cecil Taylor (Felver, 2006), Wed, 7. "Mill Valley Film Festival," Oct 7-17. Program information at www.mvff.com.

EMBARCADERO One Embarcadero Center, promenade level, SF; www.sffs.org. $12.50. Earth Made of Glass (Scranton, 2010), Thurs, 7. Screening followed by a panel discussion about documentary film as a form of investigative journalism.

EXPLORATORIUM McBean Theatre, 3601 Lyon, SF; www.sfcinema.org. Free with admission ($12-15). "Charles and Ray Eames: A Selection of Short Films," Sat, 2. "Charles and Ray Eames: A Powers of Ten Cinema Celebration," Sun, 10am and 4pm.

HUMANIST HALL 390 27th St, Oakl; www.humanisthall.org. $5. The End of the Line, Wed, 7:30.

MECHANICS’ INSTITUTE 57 Post, SF; (415) 393-0100 (reservations required). $10. "CinemaLit: Apocalypse Noir:" The Day the Earth Caught Fire (Guest, 1962), Fri, 6.

ODDBALL FILMS 275 Capp, SF; (415) 558-8117, info@oddballfilm.com. $10 (RSVP required as seating is limited). "The Sensitive 70s: Empathetic Self-Help and Social-Problem Films from the Disco Decade," Sat, 8:30.

PACIFIC FILM ARCHIVE 2575 Bancroft, Berk; (510) 642-5249, www.bampfa.berkeley.edu. $5.50-9.50. "Radical Light: Alternative Film and Video in the San Francisco Bay Area:" "1953-60," short films, Wed, 7:30. "Elegant Perversions: The Cinema of João César Monteiro:" Hovering over Water (1986), Thurs, 7; God’s Wedding (1999), Sat, 8:10; Snow White (2000), Sun, 6:10. "Days of Glory: Revisiting Italian Neorealism:" Shoeshine (De Sica, 1946), Fri, 7; Days of Glory (Various directors, 1945), Fri, 8:50; Under the Sun of Rome (Castellani, 1947), Sun, 4. "Shakespeare on Screen:" Throne of Blood (Kurosawa, 1957), Sat, 6.

RED VIC 1727 Haight, SF; (415) 668-3994. $6-10. Fresh (Joanes, 2010), Wed-Thurs, 7:15, 9:15 (also Wed, 2). Donnie Darko (Kelly, 2001), Fri-Sat, 7, 9:40 (also Sat, 2, 4:30). Toy Story 3 (Unkrich, 2010), Sun-Tues, 7;15, 9:15 (also Sun, 2, 4).

ROXIE 3117 and 3125 16th St, SF; (415) 863-1087, www.roxie.com. $5-9.75. Exit Through the Gift Shop (Banksy, 2010), Wed-Thurs, 9:15. Who Is Harry Nilsson (And Why Is Everybody Talkin’ About Him?) (Scheinfeld, 2010), Wed-Thurs, 7, call for times. "Art Institute of California-SF Student Film Festival," Thurs, 6. Grant Morrison: Talking With Gods (Meaney, 2010), Oct 8-14, call for times.

SAN FRANCISCO BUDDHIST CENTER 37 Bartlett, SF; www.sfbuddhistcenter.org. $5. Aparajito (Ray, 1955), Fri, 8:30.

SAN FRANCISCO MUSEUM OF MODERN ART 151 Third St, SF; www.sfmoma.org. Free. "City Symphonies," Tues, noon.

SAN FRANCISCO PUBLIC LIBRARY Koret Auditorium, 100 Larkin, SF; www.sfpl.org. Free. "Bioneers Moving Image Festival," Sat, 11am-5pm.
VIZ CINEMA New People, 1746 Post, SF; www.vizcinema.com. $10. Redline (Koike, 2010), Oct 8-14, check website for times.
YERBA BUENA CENTER FOR THE ARTS 701 Mission, SF; (415) 978-2787, www.ybca.org. $6-8. "San Francisco Jewish Film Festival Presents: Tough Guys: Images of Jewish Gangsters in Film:" Murder, Inc. (Balaban and Rosenberg, 1960), Sun, 2. Solaris (Tarkovsky, 1972), Sun, 4:30.

Appetite: The green fairy transforms

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Absinthe is on the move from its initial novelty phase once finally legalized in the US in 2007 into an era where appreciators of fine drink are gaining greater education and refinement on the subject. No, it is not a hallucinogen (more on that in a minute), and no, it’s not the artificially sweetened and colored liqueurs flooding the market (but labeled as absinthe). When made as it has been historically, it’s a natural, herbal spirit with a rich culture surrounding it. 

We owe increasing knowledge to artisan producers of absinthe near and far. Some are local guys, like Lance Winters of St. George Spirits, the first producer in the US when the ban was lifted, or more recently, Davorin Kuchan of Old World Spirits, producing green (verte) and bleue (white) absinthes. Then there’s absinthe historians and experts like Peter Schaf and John Troia of Tempus Fugit Spirits who import some of the best absinthes from France and Switzerland, such as Duplais’ brilliant verte and blanche (white) versions. Schaf also created Vieux Pontarlier, a classic-style absinthe made in Pontarlier, France, from local wormwood, long considered the finest grown in the world (where most wormwood was sourced over 100 years ago). Schaf, Winters and Ted Breaux of Lucid, formed a recent panel during SF Cocktail Week, a two hour session (and tasting) on the green fairy (read about it here).

Another source for absinthe education is books, the latest being A Taste for Absinthe, by R. Winston Guthrie with James F. Thompson. Though predominantly a cocktail recipe source, this elegant new book, with photography by Liza Gershman, offers an encompassing summary of the history and culture surrounding absinthe, from its poster art, to the spoons, glasses, fountains and accouterments used to serve it. It’s an artful drink requiring leisure and attention, not a hallucinogen, a myth still falsely promoted around the world (thujone is the fragrant chemical found in wormwood and other plants, such as sage, believed to be a neurotoxoin in extremely high doses – governments have strict regulations on the levels of thujone allowed in the making of absinthe so it is not remotely dangerous yet qualifies as actual absinthe). Kudos for film anecdotes throughout the book on movies where absinthe is imbibed, classic films I grew up watching that are rare to run across now like Lust for Life and Madame X. 

On the recipe side, the book is broken down into five sections: classics, fruit and citrus, whiskey and gin, liqueurs and bitters, and modern classics. The recipes are compiled from some of our country’s best bartenders, including many SF locals. While straightforward classics like Death in the Afternoon (absinthe and champagne) and a bright Brunelle (lemon, absinthe, citrus) are all here, there are also modern takes such as Neyah White’s Green Goddess: absinthe, Square One cucumber vodka, simple syrup, lime fresh basil and thyme. There’s even dessert-like recipes… try an Absinthe & Old Lace: gin, absinthe, creme de menthe, cream, egg white and chocolate mole bitters. 

A Taste for Absinthe is clearly well-researched, with many of the sources above tapped to bring together a comprehensive book worthy of a place on the shelves of absinthe aficionados as well as novices. This Monday at Book Passage (6pm) is a book release event with the author, photographer, and an all-star line-up of bartenders at neighboring Slanted Door serving four cocktails from the book: 

The event is free… well, purchased drinks and the book are on your own dime, but that’s a small price to pay for a little education.
 

Monday, 10/4 – 6pm

 Book Passage

1 Ferry Building # 42


www.atasteforabsinthe.com

 

Crusader of the cables: Fannie Mae Barnes

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Whoever said a cable car couldn’t be operated on woman power alone clearly had never met the steam engine on this grandmother. Fannie Mae Barnes of Oakland, California was the first woman ever to operate a cable car grip – not because it was a higher paying position, or an easier gig, but because she was told that women didn’t have the strength to do the job right.

Barnes started pumping iron, passed the 25-day grip operator training program notorious for its 80 percent drop out rate, and became a source of civic pride. She even drove the Olympic torch up the Hyde Street hill en route to the 2002 Winter Olympics. A documentary about her achievement, “Getting a Grip,” will be shown tonight at Lunafest, a traveling film festival that screens movies made by and about women to benefit the Breast Cancer Fund. We caught up with Barnes for a phone interview about knocking down one of the city’s diehard gender divisions of labor.

 

San Francisco Bay Guardian: What made you want to be a cable car operator?

Fannie Mae Barnes: It wasn’t about being a conductor, it was the grip up front, which is totally different from the conductor. In ’98 I went up front and became the first female ever to be certified as a grip. 

 

SFBG: What’s the difference?

FMB: The difference is this: on the cable car it takes two people to operate, you have the person in the rear that does the back break at any given time it’s needed and collect the fares. Up front you have the gripman that controls the cable car. There’s a huge device that weighs about 375 pounds and it’s called the grip and it grips the cable that’s underneath the ground that’s moving at nine and a half miles per cable speed. It’s a ITAL job. It’s very different from conducting.

 

SFBG: So you’re lifting a 375 pound weight to operate the cable car?

FMB: As far as pulling back, yeah. The cable car itself weighs eight tons, empty. It’s a miniature train. A lot of guys will try to muscle the grip, but it’s really more a finesse thing – you have to leverage it with your body weight. 

 

SFBG: How did you become the first woman to operate the grip?

FMB: Well they had said that they always need gripmen because it’s a difficult job. They had mentioned that it was a job that woman could not do because we lacked the upper body strength. So I said hey, come on now, you know, there’s absolutely nothing a woman can’t do. I mean if you can take care of a family, I mean, come on. This was in ’97 that this article came out. So in ’97 I decided I had to step up to the plate and be that woman, so I did it. I worked out extensively for six months to a year. I couldn’t let the year 2000 come into existence without a woman up front. So I did it, February 14th, 1997.

 

SFBG: What were you doing before you started working at the cable cars?

FMB: I was driving buses. I drove buses for 11 years. Some of my friends who had drove buses had left and were over in the cable cars division, so that’s what I did. And once I started working there I loved it. It’s a totally different scene, you know, you have a lot of tourists and they just want to ride and have fun.

 

SFBG: What kind of reaction did you get from the other cable car grips?

FMB: Well a lot of the guys were betting money against me that I would not make it. But then I had positive input too from some guys, so I went with the positive side. I knew that I was going to make it because I was training hard for it and it was something that I felt that I could do, and anytime you really apply yourself and it’s something that you want to do, you can do it.

 

SFBG: What gave you that conviction to know you could be that first woman? Is that something your family taught you?

FMB: Yeah, more or less. My mom always taught me growing up that whatever you want to do hon, you can do it, you just have to set your mind to it and go for it. 

 

SFBG: So what are you doing with your golden years of retirement?

FMB: I work with an organization, Ghana Women and Children of North America. We’ve only been existence for a year, we do non-profit work with organizations in Africa. We put electricity in a primary and secondary school, we bought them two computers, a printer, and we opened up the Internet for them. 

 

Lunafest

Featuring films Getting a Grip, Top Spin, and Tightly Knit

Thur/30 6 p.m., $20

Herbst Theater

401 Van Ness, SF

(415) 392-4400

www.lunafest.org

 

Getting our rocks off: a historical perspective

4

San Francisco is waiting for its Boogie Nights. Unbeknownst to Hollywood, our fair berg was the infant creche of hardcore pornography, spawning a subculture of porn theaters that thrived despite police harassment and political pressure.

We were number one! Luckily, a few brave men are resurrecting our porn golden age money shot – read on for a first look at documentary The Smut Capital of America and an interview with the director himself, Michael Stabile.


Smut Capital is by no means Stabile’s first porn rodeo. The co-editor of Gay Porn Blog, he and Smut Capital editor-cinematographer Ben Leon are both mainstays in the SF gay porn scene. The two were researching their upcoming doc on the life of gay smut powerhouse Falcon Studios founder Chuck Holmes when Stabile came across a New York Times article that inspired the title of their new project, which is a work in progress for which the team is fundraising in order to release the finished film in 2011.

“Until then I’d always thought of it as an industry that emerged from LA, but San Francisco was actually the city that birthed the porno theater. It was the beginning of the sexual revolution, and in a lot of ways these directors were documenting this newly found freedoms.” Stabile attributes the renaissance to hippie women “with really no hangups,” a progressive zeitgeist that had seized the city in the late sixties and early seventies, and film processing studios that were willing to develop sexually explicit material. By the era’s zenith in 1972, there were porno film theaters in neighborhoods across the city.

Not that everyone was down to get all that action on screen. Dianne Feinstein, first in her post as the city’s first female president of the Board of Supervisors and then as SF’s first female mayor, led a crusade focused on cleaning up the Tenderloin, which incidentally included sweeping the neighborhood free of its supply of adult movie houses. What ensued was an orchestrated harassment policy that different porn theaters dealt with in different ways.

Established theaters, Stabile says, actually benefited from the police and media persecution. “They’d come in with cameras, it’d be on the five o clock news and it would be great for them,” he says. “Advertising was very limited at the Chronicle. Feinstein would come in with her troops and would detail everything that was going on. Suddenly there was a way to talk about it, so people would flood into the theaters.” The Mitchell Brothers grew so adept at playing the cat and mouse game, he says, that they would post Feinstein’s office number on their marquee under the words “call for a good time.”

But not everyone prospered. Smaller theaters that depended on a few workers to operate, like Alex DeRenzy’s Screening Room, suffered when police would take key staffers on pointeless joyrides around town before booking them on charges of vice crime. Eventually factors like these, and more importantly the advent of video porn in the 1980s pulled the adult film business down to Los Angeles.

The move shifted the purpose of sex films away from their original role in the Sexual Revolution. Says Stabile “People were doing it here because they enjoyed it, because they wanted their own sexualities represented. It’s not like that in LA for the most part, where even a lot of the gay studios are owned by straight men looking to turn a profit.”

But don’t worry, the party’s not over. One of Stabile’s main goals with the film is not just to highlight good sex gone by, but that which cums and goes even today. When asked whether SF is still a presence in the world of porn, he had no equivocation. “Its one of the great untold stories in the local media – San Francisco has a huge porn presence. Raging Stallion, Falcon, Hot House – seven of the top ten gay porn studios are located up here, there’s Kink.com, porn writers like Violet Blue,” he says.

It appears that the tech savvy and sexual freedom that led to our capital crowning are still alive and well on these city streets. Phew! Now you may now go back to your regularly scheduled local porn browsing.

SKI-thal weapon

4

arts@sfbg.com

MUSIC E-A-SKI has been in the game nearly 20 years, producing tracks with then-partner CMT for Spice 1’s eponymous 1992 debut on Jive Records and subsequently working with the likes of Master P, Ice Cube, and even Dr. Dre. He’s also maintained a career as a rapper. Yet despite several local radio hits and four major-label deals — Priority, Relativity, Dreamworks, Columbia — he’s never released an album. The deals have always soured, yet the astute businessman has always made money on them, as his professional-grade studio in the middle of a huge house hidden beyond the Oakland Hills attests.

I’ve come by for a private screening of SKI’s new video, "No Problems," the first single from The Fifth of Skithoven, an album he plans to release next year through his own label, IMGMI. If "private screening" sounds highfalutin’, "No Problems" is no ordinary clip. It’s a six-minute film, directed by Wayans Brothers associate Michael Tiddes, that recently won an award for best music video at the 13th Okanagan International Film Festival in Kelowna, British Columbia.

"I didn’t just want to keep putting videos out there," SKI explains. "I wanted to do something more cinematic to express the music."

A John Woo-like allegory of rap integrity, "No Problems" finds SKI battling to reclaim his soul from the Devil, wagering the contents of a mysterious Pulp Fictionesque briefcase that he can do it. The "x-factor," as SKI puts it, is the actor playing the gravel-voiced, gangsta Devil: Danny Glover. After meeting years ago in activist circles — SKI frequently mentors inner-city youth — the two recently reconnected when they found themselves members of the same gym. Despite the demands of Glover’s schedule (seven films currently in post-production, according to imdb.com), the Lethal Weapon star made time for the shoot.

"I did it ’cause SKI kept bugging me," Glover laughs during a quick phone call. "No, seriously. I respect what he does with Oakland and the community, and I thought it’d be fun." Judging by his over-the-top supervillain meltdown as SKI emerges triumphant, Glover had plenty of fun with the role.

"It was an honor for him to even want to be in a hip-hop project," SKI says. "I did my first line with him and just froze, like, ‘This is Danny Glover!’ I ain’t gonna lie, I got star-struck! And I’ve done a lot of stuff."

It’s hard to imagine a tongue-tied E-A-SKI, but then again, even Frank Sinatra looks intimidated alongside Marlon Brando in Guys and Dolls (1955). Getting Glover in his video is exactly the type of rabbit SKI consistently pulls out of his hat to keep himself relevant in a genre in which artists usually have short self-lives. Even on his own independent label, SKI routinely places videos on MTV, most recently 2009’s "Rare Form" by IMGMI-signee and Frontline-member Locksmith. Although there’s a trailer for "No Problems" on MTV’s movie blog, and SKI plans more film festival screenings, the video remains unreleased.

"I want to make its debut a big thing," SKI says. "Like MTV showing the trailer, having a build up, then boom! — a Jam of the Week. We have a relationship, so they’re open to it. But it’s still in the works because I’m trying to see what’s best for my album."

Like a rap Paul Masson, SKI will serve no wine before its time, and Skithoven is no exception, though he’s already lined up tracks with the likes of Tech 9ine, Freeway, and Ice Cube (whose upcoming I Am the West [Lench Mob] includes a bonus track produced by SKI). "It’s like a puzzle," he says. "I like to get the pieces and now I’m structuring it." But will we finally see an album from the man known as "The Bay’s Dre," or will there be more of the Detox-like delays that have led him to shelve previous discs like Earthquake and Apply Pressure? SKI’s patience is unwavering.

"I never let people dictate to me," he says. "I’m gonna do what I wanna do. I’ve always been a firm believer in, if I can’t do what I want to do at that time and then too much time goes by, it’s time to reinvent."

www.myspace.com/mreaski

Of Human Bondage

0

arts@sfbg.com

HAIRY EYEBALL Two life-size sculptures of human skulls sit side by side at Meridian Gallery. The first is cast in glass, tiny air bubbles filling its dome like frozen stars. The one to the right, the wall card indicates, is actually human, but you wouldn’t know it since it’s covered in black leather. The seamless second skin is pulled tight around the bone, as if shrink-wrapped. The effect is both helmet- and lifelike, making you immediately want to run your fingers across your head and face, feeling the tautness of your flesh, aware, at the same time, of what’s contained by such penetrable softness.

Bringing out the sentient in the inanimate is one function of certain forms of shamanism, but it could also serve as description of art making as well. It certainly applies to the practice of Toronto-based, African American artist Tim Whiten, whose work, by turns affecting and frustratingly opaque, is the subject of Meridian’s career-spanning overview, “Darker, Ever Darker; Deeper, Always Deeper: The Journey of Tim Whiten.” This is Whiten’s third show with the gallery, and his return is always something of personal one: his close friendship with exhibit curator and Meridian director Anne Trueblood Brodzky goes back decades.

With its use of natural, sometimes found materials — cotton, coffee, leather, wood, stone, bone, glass — and ritualistic air, Whiten’s art frequently gives off the impression of having been excavated rather than created in a studio, as if what fills Meridian’s three floors are the assembled artifacts from some now-vanished indigenous people. (This is an artist whose most well-known piece, Metamorphosis, involved him being sewn into — and then wriggling out from — a bear skin turned inside-out ). As Robert Farris Thompson’s essay in the accompanying catalog painstakingly details, Whiten’s work consciously takes inspiration from and evokes a network of traditions and objects (his “visual ancestry” in Thompson’s words) that stretches from the daily rituals of his late woodworker father to the bone yards of the American South to the totems of the Ejagham people of southwestern Camaroon.

Although such context is helpful, possessing it does not give a more overtly referential sculpture such as Magic Staffs (1970) — two wooden sticks wrapped in leather with dangling bits of animal bone and human hair — the same charge as Whiten’s far simpler leather encased stones from the same period. As with the leather-wrapped skull (Parsifal, 1986), Whiten’s covering of the stones serves to underscore the natural processes by which their shapes came to be while also reconstituting them as something more mammalian.

Two large canvases from the mid-to-late 1990s, Enigmata (no. 11) and Enigmata with Rose (no 4.), work in the reverse by displaying just the covering: in this case, hospital sheets, stained with coffee. Their chestnut brown wrinkles and creases suggest skin, as well as the bodies who once laid on and beneath them, leaving their marks in blood and sweat, giving birth to new life and passing on from this one. They are by far the most touchingly human pieces in “Darker.”

 

DARKER STILL

Darker still are the photos of Rudolph Schwarzkogler at Steven Wolf’s spacious new Mission District digs. “Castration Myth” documents the intense 1960s actions the late Vienna Aktionist carried out in front of a few spectators in his apartment. The indeterminacy of what’s happening in these photos (the exhibit takes its title from the apocryphal story that Schwarzkogler amputated his own penis in one performance) still causes unease, even if the Aktionists’ anti-aesthetic — in which the artist’s body is pushed to its limits, trussed up, battered, and defiled — has become metabolized into pop culture by way of punk rock and, more recently, the prurient sadism of the Saw films.

DARKER, EVEN DARKER; DEEPER, ALWAYS DEEPER: THE JOURNEY OF TIM WHITEN

Through Nov. 26

Meridian Gallery

535 Powell, SF

(415) 398-7229

www.meridiangallery.org

RUDOLPH SCHWARZKOGLER: CASTRATION MYTH

Through Oct. 9

Steven Wolf Fine Arts

2747 19th St., A, SF

(415) 263-3677

www.stevenwolffinearts.com

False witness

0

arts@sfbg.com

FILM Documentaries that “tell” the Holocaust tend to employ archival footage generically as a kind of historical flavoring. It’s rare that we are asked to contemplate either the provenance of the images or the individual lives depicted. Yael Hersonski’s A Film Unfinished simultaneously confronts both of these gaps with a taut historiography of several reels of Nazi propaganda footage. Even in the German film’s inchoate form, we easily apprehend the propagandistic moves to further manipulate an already constructed reality (the Warsaw Ghetto) for objective “proof” of the necessity of Hitler’s Final Solution. Yet here before us, flowing at the speed of life, are the faces and places that would be destroyed within months of the filming.

Hersonski attempts to extricate the documentary value of this footage using frame-speed manipulations and edits that call attention to telling movements. She also films elderly survivors watching the footage alone in a darkened theater. In their capacity for recognition and incredulousness, they unravel the German point of view. By weaving these live responses with diary entries of those consigned to the ghetto along with the deposition of a German cameraman, Hersonski draws a fragmentary, highly specific account of the Holocaust’s crisis of representation. We discussed the film during a recent e-mail exchange.

SFBG The question of how to use archival footage responsibly is one that haunts the great Holocaust-themed films — Night and Fog (1955), Shoah (1985), and the films of Péter Forgács all find very different solutions. Can you describe the way your own attitudes regarding the appropriation of this archive developed during the time you worked on A Film Unfinished?

Yael Hersonski During the last decade I became more and more preoccupied with the thought of the near future, when no Holocaust survivors will be left to remember — the time when the archives will be the only source of witness. I’ve tried to examine the possibilities of exploring the image like an archaeologist analyses a palimpsest and to excavate, by cinematic means, new layers of reality from beneath the known imagery. I admit that [at one] time I felt that Night and Fog and Shoah were all that a filmmaker could express facing such an inconceivable, unprecedented event. For [Shoah director Claude] Lanzmann, the Holocaust lies firmly outside the archive as the ultimate Other, a black hole that threatens to swallow every visual witness, and thus resists the film archive and its raptures.

Forgács faces the impossibility of bearing witness exactly by confronting the contemporary viewer (who knows how it all ended) with private documentation that was abruptly stopped when the photographer himself was no longer capable of documenting, nor his dear ones of being documented. Forgács’ films introduce me again and again to the immense capacity of footage to reveal, in the form of a private history, the traces of an inconceivable past. My aim in showing the Warsaw Ghetto footage (for the first time in its entire length) and confronting the images with many points of view about the filmmaking itself was not to tell “the true story” of the Warsaw Ghetto, nor to expose the evil of Nazi propaganda (which was obvious even to the German filmmaker who discovered the reels in 1954), but to make the viewers question the way they see these images, and through them, perceive the past.

A FILM UNFINISHED opens Fri/1 in Bay Area theaters.

Practiced distance

0

arts@sfbg.com

FILM The first time I met Paul Clipson, we quickly discovered that we shared an intense regard for Nicholas Ray’s On Dangerous Ground (1952). I had just seen material that would become Clipson’s short film Union at a San Francisco Cinematheque screening a few days prior and found that its psychically charged shift from rural to urban spaces reminded me of the Ray movie (specifically, a single dissolve as Robert Ryan’s character drives back into the city). Union belongs to a different species of cinema, of course. It’s shot on Super 8 and 16mm, wordless, with a narrative situation (a girl running) refracted as pure kinesis. As became apparent talking with Clipson, however, his deep knowledge of film history is attuned to texture rather than taxonomy. The second time I watched Union, I realized that On Dangerous Ground was just a convenient name for the deeper, more elusive sense of recognition it stirred in me.

Since that first meeting, I have seen Clipson project films on a billowing screen under the stars; in the squat confines of the Café Du Nord for the On Land music festival, where his work expanded several performances; and on the sides of a dome structure atop Yerba Buena Center for the Arts. There have been more traditional screenings as well, though Clipson’s eclectic live projections are drawing attention — he’s fresh back from a brief European tour and will be featured in New York’s Views from the Avant-Garde this weekend. Before then, he’ll present a ranging survey of his recent efforts at SFMOMA, where he works as head projectionist.

The shifting context of live collaborations and crystallized short subjects is crucial to understanding Clipson’s work, and so "The Elements" will feature both: a suite of finished films sandwiched between projections with frequent collaborator Jefre Cantu-Ledesma and an ensemble, Portraits. An open frame of performance is a crucial catalyst for the searching lyricism of Clipson’s cinematography. He shoots frequently, building long reels to run with the music. Clipson refers to these unrehearsed dives as his research.

The camera style is at once impressionistic in its technique and boldly graphic in its compositions, haunted by familiar visual forms that, loosed from conventional perspective, are revealed to carry unexpected resonances and rhythms. What do we see? A million suns, made multiple by the surface of water and the curve of the camera lens; neon signs; flitting vertical obstructions; telephone wires; vegetation; intimate, handheld disclosures of vast distances; architectural surfaces. As with Joris Ivens’ early shorts, Clipson’s films register the city in its minor variations. Within the frame, a storm of vision emerges of superimpositions, dissolves, rack focus, zooms, and the interlacing of color and black-and-white stocks. It often seems that the objects he films are bringing the camera into focus and not the other way around.

When I ask about this, Clipson says, "I’ve found that the pulpy intensity of the Super 8 film decides the subject matter in a way. It’s like the film is in your brain telling you to shoot this or that — you can just imagine the luster." The intuitive nature of his in-camera montage meshes well with the aural landscapes of the live performances; a floating minimalism prevails. As a former member of Tarantel and co-steward of the Root Strata label, Cantu-Ledesme has been Clipson’s primary point of entry to this musical world. Speaking over the phone, he notes their easy camaraderie: "Once Paul is in the moment of filming, he’s just really responding to what is happening on the other side of the lens … and at least when I’m playing by myself, I try to have that same attitude."

In concert, the physical waves of sound and Clipson’s disembodied images are rich soil for a trance. It’s only in the concentrated shorts, however, that one finds the full extension of Clipson’s lyricism. The elliptical Sphinx on the Seine (2008) is still my favorite. Only eight minutes long, its shots seem to trace a voyage. We see the golden gleam of the sun as reflected by criss-crossing railways and snaking waterways, the shadow-world of a sidewalk, a phantasmal vision of Mount Fuji. Each of these lucid views slides away just as it ripens. Clipson’s collation of different cities is formally embedded in his composited images, which here appear as the fragile clues of some unknown existence. Like Sans Soleil (1983) and Mr. Arkadin (1955), two similarly itinerant films, Sphinx on the Seine evokes a tantalizing sense of placelessness.

One afternoon, both of us a little scatterbrained from a long week, Clipson and I get hung up on CinemaScope. He expresses admiration for the anamorphic framings of Ben Rivers’ I Know Where I’m Going (2009), and then draws a zigzag of appreciation between George Cukor’s 1954 A Star is Born ("The first 20 minutes"), Vincent Minnelli’s 1958 Some Came Running ("When you see it in the theater, it’s so much darker than on a television. You see shadows under people’s eyes"), and Otto Preminger’s general mastery of the form ("To me, those aren’t even compositions; they’re movements of thought"). It strikes me again and again that Clipson’s acute observations regarding film aesthetics are very much part of his creative force — yet his filmmaking doesn’t feel overcooked. Ben Rivers’ films work in a similar way: betraying a cinephile’s intimate knowledge of the medium, but out in the world all the same.

"Sometimes a few seconds of a film can live with you your whole life," Clipson tells me later that same afternoon, locating one such epiphany in the opening of Orson Welles’ Macbeth (1948): "There are all these dissolves going through the witches’ cauldron. You see a smoke circle, a storm cloud, what maybe is the surface of clouds from above, the cauldron and hands … I could just make films entirely inspired by that for 10 years because it’s so intangible, with such a beautiful, dense logic of images that resists immediate understanding." Indeed, it sounds like a Paul Clipson film.

"PAUL CLIPSON PRESENTS THE ELEMENTS"

Thurs/30, 7 p.m., $5

San Francisco Museum of Modern Art

151 Third St., SF

(415) 357-4000

www.sfmoma.org