Feminist Gangs

Beyond Frank Ocean: La Peña takes a deeper look at hip-hop inclusivity

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If I hear another journalist ask anyone involved in hip-hop incredulously, reverently, portentously about Frank Ocean and that Tumblr post someone may lose their digital recorder. Frank I love you, I love your ambiguous Internet warblings, your endearingly awful Grammy performances — and kudos on Willy Carter, damn — but obvs you’re not the first queer person to be involved with your musical genre.

The Bay Area knows this — in 2007 the PeaceOUT World Homo Hop Festival, already six years old at that point, took over deFremery Park with Oakland’s Deep Dickollective and co. And like, Cazwell? Hey.

This list goes on — but this post is more about future, specifically the Hip-Hop: Beyond Gender event series that kicks off at La Peña Cultural Center on Fri/15 with “Here Me Roar”, a lineup of queer and feminist spoken word MCs set to wrecking speed. I caught up with a couple of the artists to talk about how hip-hop came to them, and where they want it to go.

Hopefully, their events in the La Peña series — which include concerts, panel discussions, and breakdance battles — will advance the conversation about hip-hop and gender-sexuality inclusivity that Le1f, Freedia, Nicky, Mykki, Double Duchess, Syd, YES Frank Ocean, and a bajillion other awesome artists are helping to create. 

CHINAKA HODGE

Photo by Bethanie Hines

A child of Oakland, this playwright, poet, and author of Girls With Hips will perform at “Hear Me Roar” at La Peña on Fri/15.

First hip-hop album: The Roots, Illadelph Halflife. Up until that point, I’d just stolen hip-hop music from my parents. The first album of any genre that I learned all of the words to was Arrested Development’s debut, 3 Years, 5 Months & 2 Days in the Life Of… 

First hip hop concert/party: Tough. Hmmm. There’s an MC out of Oakland, originally from Queens, named Rico Pabon. When I was in high school, Rico was probably my favorite act. He used to headline a series of all-ages shows at La Peña called “Collective Soul”, alongside Company of Prophets, Lunar Heights, a bunch of the indie staples in hip-hop at the time. I think those were probably my first parties. Glad to see we’re coming full circle, and I’ll get to rock the stage at La Peña this Friday — I used to beg mom to let me attend back in the day.

First time I thought about what gender meant in hip-hop: Listening to Digable Planets. Everyone used to refer to Ladybug Mecca as “the girl” in the group. I saw that trope carry over as I listened to Blunted on Reality, the Fugees’ first album. To me, sonically, I just identified Ladybug and Lauryn as the best of the three. It wasn’t until older male relatives and friends pointed out gender that I first started to note and notice differences.

One question I’d like to see addressed “Hip-Hop: Beyond Gender”: I’d like to see us address the issue of why female-identified emcees are consistently asked to talk about gender and sex — both onstage and off — when our male identified counterparts are not.

INVINCIBLE 

Photo by B Fresh

In addition to having their own music label — Emergence Media — this Michigan MC is active with Detroit Summer, an intergenational inner-city group that links up community members in projects to change the future of their neighborhood. Invincible’s organizing the “Event Horizon” night on March 15, which promises “transcending the gender binary and entering parallel multiverses of holistic complex identities.” Ooo.

First hip-hop album: First vinyl, Paid In Full (Eric B and Rakim). First tape, Check The Rhime (maxi single!) followed by Low End Theory (A Tribe Called Quest). First CD (in the tall cardboard package): Sleeping With The Enemy (Paris).

First hip hop concert/party: When I was 15 I had a secret knock at the back door of a few local clubs where bouncers got me in to watch shows and get on the open mic. I got caught one too many times so that led to the first show I threw, which was at an abandoned hotel that me and my first DJ transformed into an all-ages venue, ’til the cops broke it up at our second event. I think the first time I actually bought a ticket was for Xzibit and Big Pun but that show sadly got shot up and shut down too soon. 

First time I thought about what gender meant in hip-hop: I remember when “Ladies First” by [Queen] Latifah came out. It made an impression on me, but I was too young to understand the power of it. I first fully saw the role gender justice plays in reviving hip-hop when I met and joined the anti-misogyny all-elements hip hop collective ANOMOLIES. They made me reflect on all the hardships i had witnessed and experienced, and realize how important it is to support each other as people whose voices are marginalized in this culture.

One question I’d like to see addressed “Hip-Hop: Beyond Gender”: How do we create space for more transgender and gender non-conforming hip-hop artists to develop skills, bring new perspectives, and be heard? How can gender justice in this music and culture benefit all marginalized voices in hip-hop?

TRU BLOO

Photo by Ruby Battacharya, logo by Maya el Helou

Tru Bloo started performing hip-hop when they were 11, played Angela Davis’ induction into the La Peña hall of fame in 2011, and has dabbled in classical guitar and piano among a million other projects. They’re curating the May 10 “Wo(MB) Manifest” night of breakdancing, graffiti, and performance at La Peña.

First hip-hop album: I found a 2 Live Crew rap tape on my school bus in fourth grade and memorized the entire album. Also danced a lot to Rob Base & DJ E-Z Rock.

First hip hop concert/party: MC Hammer

First time I thought about what gender meant in hip-hop: When groups like TLC, Salt ‘N Pepa and Queen Latifah’s U.N.I.T.Y. anthem came out in late ’80s/early ’90s, I realized women had a different story to tell via hip-hop.

One question I’d like to see addressed “Hip-Hop: Beyond Gender”: Do female, trans, and gender non-conforming hip-hop artists have the power to change the social discourse around patriarchy, misogyny, homophobia, and transphobia within our communities and mainstream pop culture, if given a voice?

Estamos atentos: Photos and lessons from Friday’s anti-violence march in the Mission

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It’s hard to say if the march of neighbors from the 16th Street BART station, to Valencia Street, to 24th Street, and back down Mission Street will stop attacks like the January 6th assault on 23rd and Guerrero Streets that inspired last Friday’s anti-violence demonstration and walk. But for a community that feels nervous about walking one’s own sidewalks at times due to an ongoing spate of sexual assaults, that wasn’t really the point. 

“No violence, no police! From the bathroom, to the streets!” went the crowd’s chant, led by an ambulatory drum circle past the 1,000 new restaurant seats on Valencia and the tourists snapping photos of the massive, swaying protest puppets above our heads. Making the violence visible? Check. A disempowering situation turned into a show of strength? Check.

Bilingual handmade signs, bodies made out of roses on the sidewalk at the 16th Street BART plaza, musical instruments, famous writers — that was how the Mission spoke its mind at the march. Information was passed around about the International Women’s Day protest in UN Plaza, and a bright orange “Manifesto for Safe Streets” called for the right to be on the street safely at any hour (head to Mission Mission to read the full manifesto.)

Events were kicked off by a rally at the BART station, where announcements about Impact Bay Area self-defense courses and safe cab services shared time with a poetry reading, a first-person testimonial from a local sexual assault survivor, and remarks by writer Rebecca Solnit, who recently moved to the neighborhood after living in Western Addition for decades. Solnit is working on a new book which examines the various permutations of violence against women today — the recent attack in India, football players and rape in Stuebenville, the Republican Party. 

Impact Bay Area passed out a flier with the following tips on how to stay safe in the streets. (Though we think these “10 Ways to Prevent Rape” would be way more effective):

Be alert: Using awareness and intuition are two of the best ways to keep yourself safe. Pay attention to where you are, and what is happening when you are out in public. Texting, looking at a smart phone, or even talking on the phone divides your attention and may prevent you from noticing important information. If your intuition tells you something is wrong, listen to it and take steps to get to a safe place (even if you can’t articulate why you feel like something is wrong.)

Use strong, confident body language: If someone sets off your internal alarms or gives you a bad feeling, don’t look away and don’t be afraid to make eye contact. Often we have the instinct to avoid eye contact for fear of provoking someone. A person with no bad intentions will not harm you because you look at him. On the other hand, someone who is looking for a victim will read you body language and by facing that person you send the message that you will not be an easy target. 

Use your voice: Your voice is one of your strongest self defense weapons. Not only did the neighbors hear her and open a window, scaring the man off, but yelling is a good way to start harnessing your adrenaline by breakign the common “freeze response.” If you don’t know what to say, you can just yell “NO!” as loud as you can. 

Fight back: Every situation is different and you must use your best judgement about whether to fight back. But don’t assume that you can’t fight if you don’t think of yourself as particularily strong. Adrenaline dramatically increases strength and speed. The element of surprise is also very important. Most assailants don’t expect their victims to fight back. The moment you start fighting back, you force that person to reassess their plan, and if they were looking for an easy victim you have shown that that’s not going to be you. 

 

The ‘heightened sensitivity’ blues

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OPINION 

“No one can deny that there is presently a particular sensitivity around domestic violence issues, and this may have been a contributing factor in their decision in this instance. I want to emphasize that I respect this heightened sensitivity and I will not criticize those allies of mine that have chosen to withdraw support.”

– Oct. 17 press statement from District 5 candidate Julian Davis

This is not a Julian Davis hit piece. Just as much as any young progressive in this town, I know the guy. He’s not a bad guy.

He can be a boor. But to be fair, he’s only doing what he’s been taught to do in this era of the San Francisco City Hall progressive scene.

Lemme take it back to my first assignment covering politics for the Bay Guardian (indulge me.) I was a culture intern.

I was assigned to the Democratic County Central Committee election-night party at the Great American Music Hall. I had the early shift, because those hours of the evening are boring enough to entrust to an intern with little background knowledge of the San Francisco political scene. While I was there, gamely interviewing the only person I recognized from the newspapers (a man who I’ve been told ad nauseum is a leader of the San Francisco progressive movement), a shrill -– to appropriate a term usually coded for women and gays –- elderly, straight male blogger approached us and inquired loudly if I was the politician’s escort.

Now, I am pro-sex worker. But as a young woman who was performing an important task for the first time, when a dinosaur implies that you are at a stone-dull political happening to solicit sexual favors for money -– well I’m sorry, brothers and sisters, but I was there to interview people for a newspaper. I don’t think this man’s query, shouted as it was over the crowd, implied a high degree of sex-positivity.

The progressive leader seemed unfazed. Who knows, maybe it happens all the time. He briefly made introductions and ninja-moved into the social melée, leaving me with old blogger, who commenced interrogating me rudely, on camera, from a distance close enough that I could smell him. It wasn’t a superlative scent.

Perhaps Kay Vasilyeva felt similarly six years ago when she went to Bill Barnes, who was serving as campaign manager for Chris Daly, the San Francisco progressive deity at whose campaign event she says the most egregious incident with Davis took place.

Davis groped her, she told Barnes. He told her she could report the incident to the police, and when questioned about the incident by Fog City Journal last week, he said “my memories that are most clear about that campaign were the political side of what was going on, not about the interpersonal issues.”

I’ve told my election night story a couple times over the last week since it stands out clearly as the moment I knew, for sure, I would never get involved in San Francisco politics.

More than one of my friends told me I was asking for this humiliation, what with having identified myself as a Guardian reporter. I’ll admit, that perhaps I could have expected such diminutive behavior. The paper’s, like, “controversial.” All the same, I told those friends, as respectfully as possible, to fuck off.

In the wake of the Ross Mirkarimi and Julian Davis debacles, and in the wake of reaction to said debacles (decidedly the more catastrophic happenings, even compared with the acts themselves), many are realizing that the dominant face of SF progressivism is that of a self-absorbed, hierarchy-enforcing man.

Perhaps some are making the cognitive leap to wonder about why we’re not exactly overwhelmed with progressive females in elected office.

Could it be that through sloppily coded language like that used in Davis’s email, the Barnes response, and my election night incident, an environment is systematically being created that no intelligent young women would ever sanely choose to take part in?

Tell me I’m too soft for politics. Sure you’re right. Tell me it’s equal opportunity assholery. Probs. Tell me that’s just how it is.

I’ll tell you this: being progressive is about more than voting in favor of rent control and raising teacher’s wages. Being pro-choice is not the end of one’s involvement in women’s issues. You can have all the right politics on paper, but if you make those who are different from you feel like shit when you’re two cocktails into election night, take a seat, wrench your eyes from their tits, and let someone else take the lead, because you’re the reason why the progressive movement, the labor movement, et. al., are stale and worn.

Convince all the young women and other people who are not the face of power in this country that they have no place and they will find a different place, and your slate will be all the dumber for it.

Beware, boorish men, when you blame the current spate of sexual abuse unmaskings on “political climate” or “interpersonal issues.” Denigrate actual justice as a “trend” or “gossip” and you will most certainly find yourself fighting for something that you really, really don’t want — the increased infirmity of the movement you claim to hold so dear.

“Heightened sensitivity” getting you down? Hit up a pharmacy, I bet they have a cream for that.

Asking men vapid questions

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Guardian staffers adore Seattle’s “only newspaper in town,” the Stranger. And we’re sending a major air kiss north for its cover package this week “Men Who Rock.” The Rolling Stone send-up apes that rag’s oft-copied Janet-with-her-boobs-being-held cover shot and typical lady musician coverage, asking local XY chromosones like cover boy Gary Smith of Partman Parthouse probing questions like “Do you set up your own gear?,” “How does it feel to play music in a largely male environment? It has to be scary or overwhelming at times,” and “How did a handsome man like you manage to get into music, of all things?” Clap, clap, alt weekly sisters.

[h/t Bitch Magazine]

Feminist vigilante gangs to march on Oakland Friday

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Oakland’s last feminist vigilante gangs march was a demonstration promoting offensive feminism in response to rape, assault, and murder of “women, queers, gender rebels and allies.” It was also a birthday party.

“The first march basically came about because it was my 30th birthday,” said Lauren, one of the organizers of that march and a second feminist vigilante gangs march, which will take place in Oakland on Friday.

“I had been talking a big game about feminist vigilante gangs and calling attention to the need for people to form affinities for a long time. When I was asked what I wanted for my 30th birthday I said, I want a feminist vigilante gangs march, as a joke. But people were into it.”

Last time, a group, equipped with and radical queer and feminist literature, banners, and glitter, marched from the “fake neighborhood” of uptown Oakland to downtown Oakland, Lauren said, ending with a dance party in “Oscar Grant Plaza,” Occupy Oakland’s longtime home base outside City Hall.

Along the way, organizers “stopped at some places to talk about things have had happened there,” said Lauren. “For instance, the place where Brandy Martell was killed.”

Brandy Martell was transgender woman who was shot April 29. Her murder remains unsolved. Martell’s is a “a high-profile case of transgender bashing. She died, and so we know about. But these types of things happen everyday on the streets in Oakland,” said Lauren.

The next feminist vigilante gangs march begins Friday at 7pm from 19th and Telegraph. It will also stop at the spot where Martell was killed, as well as other spots where queer bashing, rape and assault have taken place.

Lauren says the march is a few things. It’s a call-out “encouraging women, queers, gender outlaws in the Bay Area to start thinking offensively about the abuse that we’re on the receiving end of.”

It’s also “a way for us to practice discipline in the streets. Because we live in a culture that’s so abusive towards women, queers, gender variant people, its really hard for us to form affinities.”

The group plans for a tightly organized march. A security team and a league of bike scouts to protect the march have already begun training, and before the march begins a generalized security training is planned. Anyone who arrived alone will be given the chance to hook up with a marching buddy. Street medics and “emotional medics” from the Occupy Oakland safer spaces working group– “people who have some training to interact with people who are experiencing PTSD or who are experiencing emotions that are making it difficult for them to participate”– will be on hand.

“We have a bloc that is set up for people with limited mobility, that’s wheelchair users, cane users, people using walkers,” Lauren said.

Community self-defense

Organizers of the march hope that its spirit and practice of community building and self-defense can extend to the everyday lives of participants.

One way is by connecting demonstrators “with the resources to begin things like self-defense training, especially in a feminist and collective environment,” Lauren said. Groups like the Offensive Feminist Project, the Suigetsukan Dojo, and Girl Army.

“Something that we should be creating in marginalized communities is community self-defense. That’s something that the Black Panthers worked on. It’s not a new concept, in Oakland we have a lot of history with that,” said Lauren.

Community self-defense, of course, is supposed to be unnecessary; crime prevention and retribution is supposed to be relegated to the police and the criminal justice system. But Lauren said that these institutions are not working.

“I don’t believe that the criminal justice system is just, or serving anyone. And I think that’s a perspective shared by the people who are organizing the march, and probably by most of the people who will attend it,” she said. “I say this as someone who’s watched the police interrogate a rape victim and– interrogate is the correct word. There’s no justice in the criminal justice system for victims of rape and assault. So we want to talk about extra-legal methods of dealing with these issues.”

Extra-legal means of dealing with violence, she says, is “what feminist vigilante gangs is all about.”

After the march, organizers plan to continue this conversation at “a series of plenaries and salons in the East Bay” where participants will discuss questions like “What does feminist vigilantism look like?” Lauren said.

“As these conversations continue we will be spending a lot of time focusing on issues like race, and things like the history in the United States of falsely accusing men of color of assaulting white women so that they can be imprisoned or abused or killed,” Lauren said.

The group also has an open call for entries for a feminist vigilante gangs zine, for those who want to continue the discussion on paper. “People have been writing about bashing back. The Bash Back book Queer Ultraviolence just came out this year,” she noted.

Still, many people have not been exposed to the ideas and practices behind the feminist vigilante gangs march. On Friday, a lot of people will be– the march will coincide with Art Murmur, and downtown Oakland’s streets will already be crowded. A contingent from GLITUR, aka the Grand Legion of Incendiary and Tenacious Unicorn Revolutionaries, is coming down from Seattle. This march might get big.

But never fear, Lauren assured: “We should have enough glitter bandanas for everyone who comes.”

Pro-life Bernal billboard corrected by feminist vandals

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[H/t Bernalwood]

Those in favor of a women’s right to choose need no longer avert their eyes from that squalling pro-life billboard on the corner of Cortland and Andover — some midnight marauders “corrected” its anti-choice sentiment. Who says there’s no good street art in San Francisco?

Chauvinism: Not a good tool for fighting chauvinism

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I know we’re all feeling a little queasy from all the Tampa tidings, but let’s remember why we’re here.

Mark Morford’s column on SFGate on Tuesday should have been another smart, snarky putdown of anti-feminist Republican platforming. But it turned out to be even more of a bummer than Condoleeza Rice hiding her pro-choice-ness under a podium.

Here is Morford on Lulli Akin, wife of Todd, a fact which automatically means we should probably just leave the poor woman alone:

Let us move on to… Akin’s wife. There is Lulli, standing next to her man as if dipped in concrete, tight-lipped and hard as a frying pan, looking for all purposes like someone removed her heart 40 years ago and replaced it with a brick.

Akin’s wife appears to us as a wan facsimile of a vibrant, authentic female, something not altogether real, unmoving and unblinking as her husband tries to backpedal violently, saying “No no no, of course rape is a terrible thing, of course women should never get raped, and that’s why I sure hope they stop asking for it very soon because angry Jesus does not like it one little bit.”

Male journos: please erase the phrase “authentic female” from your lexicon. Trust me.

Afterwards, it is AkIn’s two teenage daughters turn, who appear to be at the age least capable of handling critiques of performance on national TV. Morford has this to say: 

Oh my God, the daughters. Just look. Look at the two Akin managed to drag on stage with him. It is they who inspired this column. It is they who have a look in their eye like they’ve just been made to swallow a fistful of broken glass. Again.

I hate agreeing with a website whose banner reads “exposing and combating liberal bias,” but Morford, sir! Assessing the female offspring of politicians (really, any gender) based even slightly on their physical appearance is best left to expert assholes like Rush Limbaugh and Glenn Beck.

The column goes onto give condescending well wishes to the girls in their escape from Dad’s ethos system.

Shall we repost the palate cleanser of the week? Take it away Samantha Bee. 

Guardian feminism panel calls for change, gang activity

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In the interest of behaving badly, let us first say that we won’t apologize for the “roving feminist gangs” comment, nor the laughter that ensued at our July 11 “Bay Area Feminism Today” panel. In the light of the sexual attacks that have terrorized Mission District residents this year, Celeste Chan’s joke (actually a reference to comments made by Fox News in reference to the New Jersey Seven) has to be read as a self defense tactic — and source of comfort and strength to the women living in the neighborhood. Not a threat to men. Unless they’re commiting sexual assault, of course — but then, women commiting sexual assault will probably have the gang’s wrath to face as well. 

Seven women from all walks of Bay Area activism — arts, nightlife, immigrant advocacy, domestic violence organizations, and more — came together at City College’s Mission branch to discuss what our SF progressive community needs to work on, recent feminist victories, whether they even believe in the term “feminism,” and everything in between. Our “Faces of feminism” cover story announcing the event attracted a decent-sized crowd of around 120 (mainly young women, with zero male elected officials in attendance.) We laughed, we nearly cried, we came away with a lot to think about. Here’s some of the general topics that were discussed. And here’s to this being a spark for continued talks, however a Fourth Wave Bay feminism may take shape.

>>FOR THE FULL BIOS OF OUR PANELISTS, CHECK OUT THE EVENT ANNOUNCEMENT 

Reproductive justice

Reproductive justice has long been a feminist goal, but with the recent spate of attacks on birth control and abortion access it’s come up again. Are we here in the Bay Area isolated from the War On Women?Some panelists thought we can affect the country’s situation positively.

“Part of what we do here in the Bay Area is we send strong women to Washington,” the Drug Policy Alliance‘s Laura Thomas said. “We are responsible for a significant amount of women in Congress.” But California’s reproductive justice situation is more complicated than it may seem. St. James Infirmary‘s Stephany Ashley noted that reproductive health here is under attack with “criminalization of HIV-positive people,”  and that California “just cut all funding for HIV prevention for women.”

>>CHECK OUT REBECCA BOWE’S RECORDED LIVESTREAM OF THE EVENT HERE

Chan, founder of Queer Rebels Productions, added that California is cutting domestic violence services through slashing CalWORKS funding. Mujeres Unidas‘ Juana Flores noted that the Bay’s Latino communities can find it difficult to support aspects of reproductive health because of religion and tradition. But she said that people need to work together and realize that “it’s a real war. It’s a real war on us.” She warned that “politicians are not going to fix things just because they want to improve our lives. We need to fight back.”

Transgender activist and member of SF’s Youth Commission Mia Tu Mutch said that part of the war on women has been a wave of anti-trans legislation across the country, as well as a wave of hate crimes, especially against trans women of color. Some legislation in Tennessee is making it more difficult for trans people to go the bathroom, she said. “Reproductive justice is important, but we also need just the simple right to pee.”

But what about the word itself?

Does feminism have power as its own concept now, or has its work been rightly subsumed into the queer movement, the civil rights movement, and other forms of activism? “A lot of us can agree that there isn’t something you can point to and say, this is the feminist movement in San Francisco,” Ashley said. “But there are many important feminist projects happening.”
Alix Rosenthal, who created a controversial women’s slate in her bid for re-election on the SF Democratic County Central Committee recalled how “30 to 40 years ago, we all had to join together because there weren’t enough of us. Now people have splintered off.” Chan brought up the bicycle scene in 1983’s feminist sci-fi film Born in Flames, and quoted Audre Lourde: “for so long, we’ve been on the edge of each other’s battles.”

Tu Mutch said that she “would rather identify as fighting for LGBT rights, progressive rights” than as feminist. But, she continued that it is “under the system of patriarchy that we’re all getting screwed over.” She said that women are treated as second-class citizens, and trans and gender non-conforming people are treated as third class citizens in our society.  Edaj, longtime Bay Area DJ and director of the Women’s Stage at Pride for a decade, agreed that the word feminism “sparks a lot of emotion in people” and can create obstacles in growing support. Said Flores: “it’s a big word. People call me a feminist when I claim my rights. When I see another women who is suffering or being abused it’s unbearable to me,” Flores said. “When someone calls me a feminist, I feel proud.”

The inward gaze: how does the San Francisco progressive community do on feminist issues?

In a word: okay. But there’s work to be done even here, in “progressive” San Francisco. Thomas led the charge, talking about the state’s current legal ability to shackle women prisoners during childbirth. Tu Mutch expressed a need to stop “pitting groups against each other,” and to get rid of a City Hall attitude that says “my budget is more important than yours.” Tu Mutch said “there’s still rampant transphobia and gender essentialism,” that affects not just women, but the “countless people born with intersex conditions and who identify outside the binary.”

Ashley pointed out that “even some of our favorite male progressive politicians, you don’t see them cultivating leadership among women, queer people, trans people.” She talked about how that’s a traditional feminist organizing principle, “mentorship and meaningful participation, not just tokenizing participation.”

As a (not) side note, there wasn’t a single male politician in the audience that day. As Ashley put it, “patriarchy is really the problem.” Ashley and panel moderator, SFBG culture editor Caitlin Donohue shared the fact that they’ve felt diminished by remarks made by and in the company of the city’s so-called “progressive politicians.”

Recent feminist victories

But enough depressing stuff. How about recent feminist victories, asked an audience member.

This question was met with a disconcerting silence. Until Chan jumped in: “I’m really inspired by the place queer arts are at right now.” She told of the “lineage of resistance” of art that deals with questions like “how do people survive the unimaginable? How do people survive the truly horrific?” Disturbing incidents like that of transgender prisoner Cece McDonald beg the question, “is the perfect victim a dead victim? If you fight back, you’ll be criminalized? Now more than ever we need a movement. We really need to come together,” concluded Chan.

Rosenthal saw hope in surprising places. “Sarah Palin and Michelle Bachman,” she said. “These women are so incompetent. But they made it. They really made it.” She talked about how usually women have had to be five times better than the men they competed with, but “Sarah Palin and Michelle Bachman are not five times better than anyone. But they made it.”
Laura Thomas was inspired by Julia Bluhm, the 14-year old ballet dancer from Maine whose online petition led Seventeen to promise to stop using Photoshop to alter women’s body types. Ashley acknowledged Tu Mutch’s advocacy work, and said she was recently inspired by a “take back the plaza” event Tu Mutch had organized. Edaj was inspired by being named a Pride Grand Marshall, and the feeling that the Pride organization was acknowledging the importance of the space created at the Women’s Stage. She was also inspired by Morningstar Vancil, a Filipino vet who is a two-spirit drag king, and Vancil’s commitment to disabled veterans issues.

Action items

In response to a question that asked what the 2012 action plan for Bay Area feminists should involve, Ashley said “principles of intersectionality, anti-colonialism, anti-capitalism” had to be valued more than they have been in past feminist movements. They’re there in Third Wave feminism, Ashely said, only they are “wrapped up in theory and academia.” Those guiding principles should have “more on the ground” applicability. What needs to happen right now, speaking of on the ground? Back to 2012’s spate of sexual violence in the Mission, there’s a distinct necessity for “a perfect community response that doesn’t involve the police, so that we all of a sudden feel really comfortable taking a walk at 3 in the morning through our favorite neighborhood.”

Flores said that any new form of feminism would need to be about “mutual respect” and “against any form of injustice,” to which Thomas agreed, saying it needs to be “less theory, more practice.” It also, Thomas said “has to deal with gender in a different way. A new feminism needs to go beyond gender, or deal with gender differently” in the sense of respecting gender non-conforming identities. A tricky prospect, she admitted. “How you develop a gendered movement that doesn’t use gender as a defining construct, I don’t know.” More specifically, she underlined the importance of “progressive revenue measures,” and “an end to cuts to childcare and domestic violence programs.” “Our economy’s not coming back through more cuts. We need revenue, more taxes,” she said, to cheers from the crowd. Well this was a Guardian forum, after all. 

Edaj reiterated that “that word scares off a lot of people who might otherwise want to join.” Tu Mutch underlined that it would need to “take up the idea that men and women are opposites. That only serves to degrade women.” A new feminism, she said, would be about “turning away from that and realizing there’s lots of different genders.”

Tu Mutch said she would like to see success for her organization to fight for trans healthcare rights, FEATHER. “People have to spend ridiculous amounts of money to transition,” she said. “We need universal healthcare for all, including trans people.”

Chan pondered the question. In the end, she concluded, “roving feminist gangs,” inspiring at least one angry letter from a slighted middleaged white man in the crowd. Which wasn’t the only reason why we deemed the panel a success, but an important one.