Feast

Clubs: MANQUAKE! pricks up Folsom eve

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Oh, how we love our very own famed gay bathhouse disco revivalist DJ Bus Station John and his decidedly hot man-centric cruisefest parties, thrown in the steamy-smoky spirit of the early-mid ’70s and slightly beyond. (Read my 2005 interview with him here.) So how delightful that the anniversary of MANQUAKE!, his “sordidly savory SF mix of trickin’ chicken, tourist meat, & sexy senior citizens” soiree would fall on Folsom Street Fair eve!

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Spirits of the disco: “Karl” and “Phillip” at MANQUAKE

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Spirit of the Piers: “Bruce” at MANQUAKE
All masks loving crafted by Bus Station John

Return to the tender coal mining days of gay yore at the Gangway this Saturday night, randy boys and men, and feast your eyes upon the fair bounty lining the Gangway’s man-mask-bedecked walls and X-traordinary vintage visuals curated by der Blaue Reiter — and your ears on the impeccable vinyl selection of Bus Station John featuring “’70s/’80s lost disco, funk, and r&b classics & rarities from the glory days of pre-digital dance music. Festive attire or clothing optional? YOU decide!” Plus: a mystery go-go boy! See your loins a-plenty there.

MANQUAKE! 1-Year Anniversary (Folsom Eve)
Sat/27, 10pm-2am, $5
The Gangway
841 Larkin between Geary and O’Farrell
(415) 776-6828

After the jump — a BONUS history flashback, sent from DJ BSJ, starring Ozzy!

Horn dogs unite

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› a&eletters@sfbg.com

Lately I’ve been thinking about buying a trumpet. I had one once, though my mom sold it back to an instrument shop years ago — long after I’d ditched it and jumped the fence to a cappella choir about midway through high school. By that point I couldn’t have cared less, but more recently I’ve found myself daydreaming about it, its gleaming shine, its sleek curves. Mostly, though, I reminisce about its power — roaring and robust and showy as hell, that trumpet gave my mild-mannered little self a shot at being loud and free. And yet somehow, incredibly, I gave it up: too uncool, I’d told myself. Damn fool, what was I thinking? I take a mental inventory of my favorite songs — trumpets everywhere. I scan my record collection — yep, brass galore. I recall the new artists who are getting me the most hot ‘n’ bothered — can you guess the common thread? So, anyone want to sell me a trumpet?

As much as the current brass boom appears to be in full flourish from coast to coast, we here in the Bay Area are particularly spoiled for choice when it comes to horn-driven delights: rapturous Balkan brass bands, wickedly deep Afro-funk, and sweet soul music are all solid fixtures on the local menu for lovers of trumpets, trombones, and beyond. Still, the range of flavors extends even further than this quick list. As the longstanding booking agent for San Francisco’s Amnesia Bar, Sol Crawford, can attest: "I was thinking about all of these amazing bands we have in our area, when it occurred to me — so many of them feature brass! So, I decided, why not put together a festival to spotlight brass in all its diversity?"

And what a spotlight it will be. Boasting 11 days’ worth of brass-tastic revelry involving 30-plus artists and 21 shows, Crawford’s showcase offers thrilling testimony to the endless taste combinations proffered by local horn players — and the bands who love ’em. The festival’s name was inevitable. "As I began organizing this festival, I thought of it as a feast," he elaborates over iced tea at a Mission District café. "Then I pictured a cornucopia — this great big horn-shape with food spilling out. Perfect. A hornucopia, then!"

With a roster as impressive as this, the Hornucopia Festival is a veritable bounty deserving of the food analogy. Consider the sweet-and-savory possibilities of any given evening, and you’ll have rung Pavlov’s bell and set your mouth a-salivating: there’s the hot-pepper punch of Afrobeat powerhouse Aphrodesia, the hard bop/hip-hop grease of the Realistic Orchestra, the crisp crunch of punk-rock march-brigade Extra Action Marching Band, and the corn whiskey–marinated Dixieland delirium of the Gomorran Social Aid and Pleasure Club, for a start. Floor-burning Balkan brass band bacchanalians Brass Menazeri will elevate heart rates with a release party to herald the arrival of their latest self-released CD, Vranjski San. Lord Loves a Working Man’s heavy-soul workouts should keep crowds feeling limber … and so on. Add them all up, and that’s some serious Bay-representing horn love. One last coup: Crawford also enlisted the help of eminent New York klezmer daredevil Frank London, who will debut a sure-to-electrify ensemble: the SF Klezmer Brass Allstars.

Asked about the drive behind orchestrating such an enormous event that not only includes shows but workshops and panel discussions, Crawford’s answer is simple. "It’s about connecting," he explains. "There’s a great return to acoustic-based music happening right now, and a lot of these artists are mixing and melding genres in fascinating ways. And I want to bring them to a larger audience." My eyes continue to widen in awe upon hearing the full extent of what it has taken to put together this colossal labor of love, but he returns my sense of wow with an easy smile. "My friends have been great in helping out," the organizer adds. "So have the bands. It’s the scrappy brassy little festival that could."

HORNUCOPIA FESTIVAL

Sept. 4–14. Includes Frank London’s SF Klezmer Brass Allstars Sept. 5 at Café Du Nord; Brass Menazeri, Aphrodesia, and bellydance Sept. 12 at Great American Music Hall; and Polkacide Sept. 13 at Café Du Nord. For more information, go to www.hornucopiafestival.org

The sheer beauty of Shearwater, coming soon to Great American Music Hall

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SHEARWATER
Rook
(Matador)


By Todd Lavoie

Shipwrecks, burning bodies, scattered deaths and sweeping acts of violence – welcome to the cold troubled world of Shearwater‘s fifth release, Rook, a world in which everyone and everything seems to be classified as either predator or prey. Here, hunters lurk behind tempo changes, bigger birds feast upon the carcasses of smaller birds to the flutter of circular guitar patterns, and the mighty ocean swells in cruel crescendos, threatening to engulf us all.

Scared? Intrigued? Titillated? Well, all of the above would be perfectly appropriate – the disc works plenty of heartbeat-skipping hoodoo from its gripping whirls of hushed ambient textures, elegant orchestral-pop melodrama, and jugular-bulging rock ‘n’ roll bombast. At the center of it all is singer-songwriter Jonathan Meiburg, a mild-mannered ornithologist – or, I assume he is mild-mannered, anyway, considering his expertise in the quiet, meditative field of bird-watching – who does not write lyrics as much as composes metaphor-heavy abstract poems and sets them to intricate song structures with little interest in rote verse/chorus/verse design.

Then, of course, there is his voice: a gorgeous, enormously versatile instrument that often manages to pack years worth of conflicting emotions within a single phrase, it is without doubt the swooping, howling-falsetto focal point of Shearwater’s woodwind-and-string-laden experimental theatrics. Meiburg’s expressive abilities are such that it’s tough to imagine the idea of a casual Rook listener: his delivery, sensitive to every nuance demanded by the lyrics, tends to pull me ear-first against the other end of the microphone, eagerly awaiting the next word from his lips. Elements of Scott Walker come into focus, traces of Jeff Buckley. Here and there I hear Antony Hegarty, Thom Yorke. And lastly – but certainly not least – I pick up a lovely Mark Hollis (Talk Talk) vibe. Those who followed Talk Talk’s metamorphosis from decent electro-pop outfit to one of the chief architects of post-rock will surely squeal in delight upon discovering Shearwater’s daring forays into similarly oblique territories.

The best pizza? Yagottabekiddin.

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Forget the truffles, Bauer …

The Chron’s Michael Bauer claims to have found the six best pizza places in the Bay Area, and they are all so chi-chi I can’t imagine eating at any of them. Condsider this comment on Pizzaiolo:

The pizza I remember most fondly is topped with potatoes, fontina and truffles, but there are always several even further afield: delicate squash with Gorgonzola, or cherry tomatoes with squid and aioli.

No, no, no: You don’t put squash or squid and aioli on a pizza. You don’t put truffles on pizza, either.

You want the world’s best pizza? Here it is. I grew up eating it, I still know the phone number by heart, the guy who made me pizza when I was a kid still owns the place and there are no goddam squash or truffles or fontina (whatever the hell that is) in the place. I wish he delivered to Bernal Heights.

[Editor’s Note: PS — for the record, here are the Guardian’s favorite local pizza palaces, from our Feast guide of Fall 2007.]

The gruesome twosome

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HORROR SEQUEL If you know Monsturd, you love Monsturd. If you don’t know the 2003 horror comedy by San Francisco filmmakers Rick Popko and Dan West, imagine a tiny town menaced by a mad scientist-created shit monster, with clueless cops, a no-nonsense FBI agent, and a climax that unfolds around a chili cook-off.

Doesn’t appeal? Don’t read on. But fans of homespun exploito-stravaganzas will want to know that Popko and West have finally finished Monsturd‘s sequel (the making of which I chronicled in "Blood Brothers," [05/30/06]). It’s called Retardead, and it returns to that same tiny town soon after the events of Monsturd. This time, the stakes are both higher (zombies!) and lower (zombies spawned from special education students!), and there’s way more of everything: gore, off-color jokes, cursing, and totally random moments, like an LSD freak-out scene, an exploding helicopter, second-unit footage contributed by horror fans across the country, a saucy appearance by dance theatre troupe the Living Dead Girlz, and a cameo by Jello Biafra.

Popko and West, who reprise their Monsturd roles as goofy deputies, realize they’ve created something rather crazy — and with all the technical problems they encountered in Retardead‘s post-production (from editing on outdated software to the disasters they overcame while working on the film’s first batch of DVDs), are now a little crazy themselves.

"The movie’s cursed — I think it’s karma because of the title," Popko theorized. "The karma gods are like, we’re gonna let you have this movie, but it’s gonna cost you in terms of pain and suffering all the way through till the very end. Monsturd took us two years, and we thought that was forever. And here we are five years after starting Retardead, and we’re finally seeing the end of the tunnel."

Though the movie is completed, "we’re still kind of shell-shocked," West said. "We still have the premiere to go through, and we don’t trust this thing. If it can fuck with us, it will fuck with us. It’s like the Frankenstein monster that has its own life, and we’re its bitch."

For better or worse, the monster is at last ready to terrorize audiences. West is excited: "The movie’s good. I love the movie. It’s weird, it’s 10 times better than Monsturd — cinematically, it’s much better. The special effects are just insane. We love the weird factor of this one. We were able to get our sense of humor and get a lot of non sequiturs in there. We love that stuff."

"I love how different it is," Popko agreed. "Dan and I are big fans of the horror genre, and the comedy genre, and there are a million friggin’ zombie movies out there. We didn’t want to fall into that trap of just being another zombie flick. So the thing I’m most proud of with Retardead is that this is gonna be a different experience. Yes, it is a zombie movie, but it’s like no other zombie movie that has ever been made before."

After the premiere — at which they’ll pass out barf bags in homage to their idol, Herchell Gordon Lewis, who did the same for 1963’s Blood Feast — the duo hopes to self-distribute their film over the Internet. They are also already planning a third collaboration, "a movie about making a sequel," West revealed, which will likely include pirates, Satanists, space vampires, "a werewolf thing," and more Biafra.

In the meantime, the pair hopes to greet a raucous crowd this weekend at the Victoria Theatre. "Ideally we’d like to see audiences going wild and crazy at a few of these key scenes that we’ve got in there that will hopefully surprise and shock people," Popko said.

"Specifically, that vomit scene," West chimed in, and the codirectors chuckled with delighted pride.

RETARDEAD

Fri/11–Sat/12, 7 and 9:30 p.m.; Sun/13, 5:30 and 7:30 p.m., $10

Victoria Theatre

2961 16th St., SF

(415) 863-7576

www.victoriatheatre.org, www.4321films.com

Roti

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› paulr@sfbg.com

Since the crash of Tallula a few years ago, the Department of Innovative Indian Food has undergone some slight shrinkage. True, the overall standard of Indian cooking in the city has continued to rise, and we’ve been treated to spots that emphasize regional Indian cuisine, such as Dosa. But where oh where is the restaurant that will cook a well-spiced duck in the tandoor, then serve the meat in slices as part of a salad with arugula and bing cherries? Tallula was brilliant at this sort of cross-cultural flourish, and I was hopeful it would be the first of its profuse kind.

Perhaps, despite its too-short life, it was. The second of its kind could be Roti, in West Portal — a much better-looking restaurant than Tallula, though shyer about proclaiming its more distinctive dishes. (There is a sibling restaurant in Burlingame.) You could feast quite happily at Roti on the subcontinental foods that have become familiar and perhaps even beloved in certain quarters of blue-state America: tandoori chicken, lamb vindaloo, palak paneer, chana masala. But you might suspect you were missing something, your first clue being Roti’s appearance.

The phrase the restaurant applies to itself is "Indian bistro," and this means, first, no stainless-steel steam tables pushed against the back wall for all-you-can-eat buffets. It also means a Manhattanish look of glossy surfaces and striking lamps and light fixtures arrayed behind a barrel façade of window panes that arc inward toward the door. The effect is a little like that of the original Slanted Door, though with a curve instead of a slant. Certainly the intent of the two places seems similar: to do justice to an ancient cuisine while reconciling it with the reality of modern California.

Hence Roti’s splendid tandoori duck salad ($12), with meat dense, moist, and tender, almost like confit. Tallula’s menu was filled with these sorts of combinations; at Roti, there is a stronger sense of restraint regarding the ecstasies of Californication, along with heightened attention to some traditional Indian dishes that are less well-known in this country. If you think Indian cooks only use lentils to make dal, for instance, you’ll be pleasantly surprised by dal ki mathri ($8), a set of fritters made of several varieties of legumes, including chickpeas. The fritters could have been warmer (they seemed to toughen with cooling) but were complex in flavor and texture. Also, they were endearing in appearance — little golden footballs that could have been part of a Pop Warner awards presentation.

Calamari rings ($8) were given the "Bombay" treatment: a heavy dusting of curry-scented chickpea flour, then a turn in the deep-fryer for some golden crunch. The rings were presented with little dishes of chutney, tamarind and mint, but they were tasty enough to be eaten straight up. They were also tender, which suggested skillful handling, since calamari easily turns rubbery with overcooking. One of the blights of Indian restaurants is that so many of the appetizers and starters are deep-fried, and Roti’s are no exception. But if you must go deep-fried, calamari is at least somewhat less usual than pakoras or samosas.

Chicken tikka — boneless breast meat — turns up in a number of preparations. Among these are the lovable old warhorse, chicken tikka masala ($14), cubes of meat awash in a mild, creamy sauce; and a lunchtime salad ($12) in which the breast meat is rolled up, roulade-style, roasted, and served over mixed greens with naan. Considering the dryness of roasting and the paucity of fat on boneless, skinless, chicken breast meat, the chicken tikka here was remarkably juicy — a credit, maybe, to some ingenious marinade.

Lamb vindaloo ($15) arrived with the chicken tikka masala and in some ways resembled it: cubes of meat in a rich-looking sauce. But vindaloo is generally hotter and sharper than its sibling, and here it was markedly gingery, too. (Vindaloo comes from Goa, once a Portuguese colony, and, as the name implies, wine was a long-ago ingredient. In these postcolonial days, some kind of mild vinegar is generally used.)

As so often is the case in Indian restaurants, vegetarian offerings are strong and varied enough to banish any vagrant yearnings for meat. The only one of these dishes we found wanting was, surprisingly, the palak paneer ($11), lightly spiced spinach cooked with chunks of cheese. The spicing here consisted mostly of nutmeg, which really didn’t have the wattage to compete with chana masala ($9), chickpeas cooked in a spicy tomato-curry sauce. Somewhere between these two extremes lay the mattar kurchan ($10 at lunch, with a disk of poori), cubes of cheese cooked with green peas in a moderately athletic tomato sauce. The sauced cheese would have been excellent spooned over the poori to make a kind of pizza, but I didn’t think of that in time. And it would have been tricky to eat.

How about dessert after all that? We stuck to the ice creams and were well satisfied: two scoops of peach-colored lucuma ($5) and a plate of kulfi ($6), flavored with saffron, cardamom, pistachio, and rosewater, shaped into a sausage, frozen, and sliced like a banana.

As we were getting up to leave, the disputatious person seated to my right said, "It’s good, but not as good as Metro Kathmandu." I felt obliged — politely! — to dispute this diss. Roti is quite as good in its way as Metro Kathmandu, and that’s saying something. (It’s also indisputably better-looking, and that’s saying something else.) The death of Tallula was a real loss but, as Roti proves, not an unredeemed one.

ROTI

Dinner: Sun.–Thurs., 5–10:30 p.m.; Fri.–Sat., 5–11 p.m.

Lunch: Tues.–Sat., 11:30 a.m.–2 p.m.

53 West Portal, SF

(415) 665-7684

www.rotibistro.com

Beer and wine

Quite noisy

AE/MC/V

Wheelchair accessible

Blast from the past

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Intern Phil Eil checks out his neighborhood diner – without nearly kissing his mother.

Does your license plate read, “MCFLY”? Have you been scanning Craig’s List for a Flux Capacitor? Well, while you’re waiting for that “Your DeLorean is ready,” phone call (the waiting list is eight months last time I checked), head over to Al’s Good Food Cafe at Mission and 29th Street. The place is a time machine, itself — definitely where Doc Brown dines when he’s in the Bay Area.

Al’s opened in 1947 and it hasn’t changed much since. From the original Cattle Queen of Montana poster signed by Ronald Reagan to the menu descriptions (“Maiden Christina’s Special: A breakfast feast for the delicate lady with the big appetite…”), the place is steeped in old-school American allure. As “Rockin’ Pneumonia and the Boogie Woogie Flu” played over the speakers, I ate a Jo’s Special — three extra large eggs scrambled with ground chuck, fresh spinach, green onions and mushrooms — and tried to named the movie stars pictured on the walls. Jimmy Dean. Audrey Hepburn. That other guy from Rebel Without a Cause.

But while the décor of Al’s is the real deal (as opposed to, say, Chili’s), the reason to eat there is not the Bing Crosby champagne bottle (“He only gave them to his closest friends,” Jean, my waitress, told me) or the Thank-You note from Florence Henderson. It’s the hospitality. Al’s daughters Jean and Joann have been working there since the restaurant opened, and they keep it grounded in its original principles. “Everyone here aims to please,” Joann told me. Jean added, “My father always said, ‘Soup and coffee is like saying, ‘Hello.’”

Leaving the restaurant, I put on my sunglasses, popped in a lollipop (it came free with the bill), and headed back out to Mission St.—back to the future.

Al’s Good Food Café
3286½ Mission, SF
(415) 641 – 8445

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When this thing hits 88 miles per hour, you’re gonna see some serious…scrambled eggs.

Summer 2008 fairs and festivals

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Grab your calendars, then get outside and celebrate summer in the Bay.

>Click here for a full-text version of this article.

ONGOING

United States of Asian America Arts Festival Various locations, SF; (415) 864-4120, www.apiculturalcenter.org. Through May 25. This festival, presented by the Asian Pacific Islander Cultural Center, showcases Asian Pacific Islander dance, music, visual art, theater, and multidisciplinary performance ensembles at many San Francisco venues.

Yerba Buena Gardens Festival Yerba Buena Gardens, Third St at Mission, SF; (415) 543-1718, www.ybgf.org. Through Oct, free. Nearly 100 artistic and cultural events for all ages take place at the Gardens, including the Latin Jazz series and a performance by Rupa & the April Fishes.

MAY 10–31

Asian Pacific Heritage Festival Oakland Asian Cultural Center, 388 Ninth St, Oakl; (510) 637-0462, www.oacc.cc. Times vary, free. The OACC presents hands-on activities for families, film screenings, cooking classes, and performances throughout the month of May.

MAY 15–18

Carmel Art Festival Devendorf Park, Carmel; (831) 642-2503, www.carmelartfestival.org. Call for times, free. Enjoy viewing works by more than 60 visual artists at this four-day festival. In addition to the Plein Air and Sculpture-in-the-Park events, the CAF is host to the Carmel Youth Art Show, Quick Draw, and Kids Art Day.

MAY 16–18

Oakland Greek Festival 4700 Lincoln, Oakl; (510) 531-3400, www.oaklandgreekfestival.com. Fri-Sat, 10am-11pm; Sun, 11am-9pm, $6. Let’s hear an "opa!" for Greek music, dance, food, and a stunning view at the Greek Orthodox Cathedral of the Ascension’s three-day festival.

MAY 17

Asian Heritage Street Celebration Japantown; www.asianfairsf.com. 11am-6pm, free. The largest gathering of Asian Pacific Americans in the nation features artists, DJs, martial arts, Asian pop culture, karaoke, and much more.

Saints Kiril and Methody Bulgarian Festival Croatian American Cultural Center, 60 Onondaga; (510) 649-0941, www.slavonicweb.org. 4pm, $15. Enjoy live music, dance, and traditional food and wine in celebration of Bulgarian culture. A concert features special guests Radostina Koneva and Orchestra Ludi Maldi.

Taiwanese American Cultural Festival Union Square, SF; (408) 268-5637, www.tafnc.org. 11am-5pm, free. Explore Taiwan by tasting delicious Taiwanese delicacies, viewing a puppet show and other performances, and browsing arts and crafts exhibits.

Uncorked! Ghirardelli Square; 775-5500, www.ghirardellisq.com. 1-6pm, $40-45. Ghirardelli Square and nonprofit COPIA present their third annual wine festival, showcasing more than 40 local wineries and an array of gourmet food offerings.

BAY AREA

Cupertino Special Festival in the Park Cupertino Civic Center, 10300 Torre, Cupertino; (408) 996-0850, www.osfamilies.org. 10am-6pm, free. The Organization of Special Needs Families hosts its fourth annual festival for people of all walks or wheels of life. Featuring live music, food and beer, a petting zoo, arts and crafts, and other activities.

Enchanted Village Fair 1870 Salvador, Napa; (707) 252-5522. 11am-4pm, $1. Stone Bridge School creates a magical land of wonder and imagination, featuring games, crafts, a crystal room, and food.

Immigrants Day Festival Courthouse Square, 2200 Broadway, Redwood City; (650) 299-0104, www.historysmc.org. 12-4pm, free. Sample traditional Mexican food, make papel picado decorations, and watch Aztec dancing group Casa de la Cultura Quetzalcoatl at the San Mateo County History Museum.

MAY 17–18

A La Carte and Art Castro St, Mountain View; (650) 964-3395, www.miramarevents.com. 10am-6pm, free. The official kick-off to festival season, A La Carte is a moveable feast of people and colorful tents offering two days of attractions, music, art, a farmers’ market, and street performers.

Bay Area Storytelling Festival Kennedy Grove Regional Recreation Area, El Sobrante; (510) 869-4946, www.bayareastorytelling.org. Gather around and listen to stories told by storytellers from around the world at this outdoor festival. Carol Birch, Derek Burrows, Baba Jamal Koram, and Olga Loya are featured.

Castroville Artichoke Festival 10100 Merritt, Castroville; (831) 633-2465, www.artichoke-festival.org. Sat, 10am-6pm; Sun, 10am-5pm, $3-6. "Going Green and Global" is the theme of this year’s festival, which cooks up the vegetable in every way imaginable and features activities for kids, music, a parade, a farmers’ market, and much more.

French Flea Market Chateau Sonoma, 153 West Napa, Sonoma; (707) 935-8553, www.chateausonoma.com. Call for times and cost. Attention, Francophiles: this flea market is for you! Shop for antiques, garden furniture, and accessories from French importers.

Hats Off America Car Show Bollinger Canyon Rd and Camino Ramon, San Ramon; (925) 855-1950, www.hatsoffamerica.us. 10am-5pm, free. Hats Off America presents its fifth annual family event featuring muscle cars, classics and hot rods, art exhibits, children’s activities, live entertainment, a 10K run, and beer and wine.

Himalayan Fair Live Oak Park, 1300 Shattuck, Berk; (510) 869-3995, www.himalayanfair.net. Sat, 10am-7pm; Sun, 10am-5:30pm, $8.This benefit for humanitarian grassroots projects in the Himalayas features award-winning dancers and musicians representing Nepal, Tibet, Bhutan, India, Afghanistan, Pakistan, and Mongolia. Check out the art and taste the delicious food.

Pixie Park Spring Fair Marin Art and Garden Center, Ross; www.pixiepark.org. 9am-4pm, free. The kids will love the bouncy houses, giant slide, petting zoo, pony rides, puppet shows, and more at this cooperative park designed for children under 6. Bring a book to donate to Homeward Bound of Marin.

Supercon San Jose Convention Center, San Jose; www.super-con.com. Sat., 10am-6pm; Sun., 10am-5pm, $20-30. The biggest stars of comics, sci-fi, and pop culture — including Lost’s Jorge Garcia and Groo writer Sergio Aragonés — descend on downtown San Jose for panels, discussions, displays, and presentations.

MAY 18

Bay to Breakers Begins at Howard and Spear, ends at the Great Highway along Ocean Beach, SF; www.baytobreakers.com. 8am, $39-59. See a gang of Elvis impersonators in running shorts and a gigantic balloon shaped like a tube of Crest floating above a crowd of scantily clad, and unclad, joggers at this annual "race" from the Embarcadero to the Pacific Ocean.

Carnival in the Xcelsior 125 Excelsior; 469-4739, my-sfcs.org/8.html. 11am-4pm, free. This benefit for the SF Community School features game booths, international food selections, prizes, music, and entertainment for all ages.

BAY AREA

Russian-American Fair Terman Middle School, 655 Arastradero, Palo Alto; (650) 852-3509, paloaltojcc.org. 10am-5pm, $3-5. The Palo Alto Jewish Community Center puts on this huge, colorful cultural extravaganza featuring ethnic food, entertainment, crafts and gift items, art exhibits, carnival games, and vodka tasting for adults.

MAY 21–JUNE 8

San Francisco International Arts Festival Various venues, SF; (415) 399-9554, www.sfiaf.org. The theme for the fifth year of this multidisciplinary festival is "The Truth in Knowing/Threads in Time, Place, Culture."

MAY 22–25

Sonoma Jazz Plus Festival Field of Dreams, 179 First St W, Sonoma; (866) 527-8499, www.sonomajazz.org. Thurs-Sat, 6:30 and 9pm; Sun, 8:30pm, $40+. Head on up to California’s wine country to soak in the sounds of Al Green, Herbie Hancock, Diana Krall, and Bonnie Raitt.

MAY 24–25

Carnaval Mission District, SF; (415) 920-0125, www.carnavalsf.com. 9:30am-6pm, free. California’s largest annual multicultural parade and festival celebrates its 30th anniversary with food, crafts, activities, performances by artists like deSoL, and "Zona Verde," an outdoor eco-green village at 17th and Harrison.

MAY 25–26

San Ramon Art and Wind Festival Central Park, San Ramon; (925) 973-3200, www.artandwind.com. 10am-5pm, free. For its 18th year, the City of San Ramon Parks and Community Services Department presents over 200 arts and crafts booths, entertainment on three stages, kite-flying demos, and activities for kids.

MAY 30–JUNE 8

Healdsburg Jazz Festival Check Web site for ticket prices and venues in and around Healdsburg; (707) 433-4644, www.healdsburgjazzfestival.com. This 10th annual, week-and-a-half-long jazz festival will feature a range of artists from Fred Hersch and Bobby Hutcherson to the Cedar Walton Trio.

MAY 31

Chocolate and Chalk Art Festival North Shattuck, Berk; (510) 548-5335, www.northshattuck.org. 10am-6pm, free. Create chalk drawings and sample chocolate delights while vendors, musicians, and clowns entertain the family.

Napa Valley Art Festival 500 Main, Napa; www.napavalleyartfestival.com. 10am-4pm, free. Napa Valley celebrates representational art on Copia’s beautiful garden promenade with art sales, ice cream, and live music. Net proceeds benefit The Land Trust of Napa County’s Connolly Ranch Education Center.

MAY 31–JUNE 1

Union Street Festival Union, between Gough and Steiner, SF; 1-800-310-6563, www.unionstreetfestival.com. 10am-6pm, free. For its 32nd anniversary, one of SF’s largest free art festivals is going green, featuring an organic farmer’s market, arts and crafts made with sustainable materials, eco-friendly exhibits, food, live entertainment, and bistro-style cafés.

JUNE 4–8

01SJ: Global Festival of Art on the Edge Various venues, San Jose; (408) 277-3111, ww.01sj.org. Various times. The nonprofit ZERO1 plans to host 20,000 visitors at this festival featuring 100 exhibiting artists exploring the digital age and novel creative expression.

JUNE 5–8

Harmony Festival Sonoma County Fairgrounds, Santa Rosa; www.harmonyfestival.com. $30-99. One of the largest progressive-lifestyle festivals of its kind, Harmony brings art, education, and cultural awareness together with world-class performers like George Clinton and Parliament Funkadelic, Jefferson Starship, Damian Marley, Cheb I Sabbah, and Vau de Vire Society.

JUNE 7–8

Crystal Fair Fort Mason Center; 383-7837, www.crystalfair.com. Sat, 10am-6pm; Sun, 10am-5pm, $6. The Pacific Crystal Guild presents two days in celebration of crystals, minerals, jewelry, and metaphysical healing tools from an international selection of vendors.

BAY AREA

Sunset Celebration Weekend Sunset headquarters, 80 Willow Road, Menlo Park; 1-800-786-7375, www.sunset.com. 10am-5pm, $12, kids free. Sunset magazine presents a two-day outdoor festival featuring beer, wine, and food tasting; test-kitchen tours, celebrity chef demonstrations, live music, seminars, and more.

JUNE 8

Haight Ashbury Street Fair Haight and Ashbury; www.haightashburystreetfair.org. 11am-5:30pm, free. Celebrate the cultural contributions this historical district has made to SF with a one-day street fair featuring artisans, musicians, artists, and performers.

JUNE 14

Rock Art by the Bay Fort Mason, SF; www.trps.org. 10am-5pm, free. The Rock Poster Society hosts this event celebrating poster art from its origins to its most recent incarnations.

BAY AREA

City of Oakland Housing Fair Frank Ogawa Plaza; Oakl; (510) 238-3909, www.oaklandnet.com/housingfair. 10am-2pm, free. The City of Oakland presents this seventh annual event featuring workshops and resources for first-time homebuyers, renters, landlords, and homeowners.

JUNE 14–15

North Beach Festival Washington Square Park, 1200-1500 blocks of Grant and adjacent streets; 989-2220, www.sfnorthbeach.org. 10am-6pm, free. Touted as the country’s original outdoor arts and crafts festival, the North Beach Festival celebrates its 54th anniversary with juried arts and crafts exhibitions and sales, a celebrity pizza toss, live entertainment stages, a cooking stage with celebrity chefs, Assisi animal blessings, Arte di Gesso (Italian street chalk art competition, 1500 block Stockton), indoor Classical Concerts (4 pm, National Shrine of St. Francis), a poetry stage, and more.

BAY AREA

Sonoma Lavender Festival 8537 Sonoma Hwy, Kenwood; (707) 523-4411, www.sonomalavender.com. 10am-4pm, free. Sonoma Lavender opens its private farm to the public for craftmaking, lavender-infused culinary delights by Chef Richard Harper, tea time, and a chance to shop for one of Sonoma’s 300 fragrant products.

JUNE 7–AUG 17

Stern Grove Music Festival Stern Grove, 19th Ave and Sloat, SF; www.sterngrove.org. Sundays 2pm, free. This beloved San Francisco festival celebrates community, nature, and the arts is in its with its 71st year of admission-free concerts.

JUNE 17–20

Mission Creek Music Festival Venues and times vary; www.mcmf.org.The Mission Creek Music Festival celebrates twelve years of featuring the best and brightest local independent musicians and artists with this year’s events in venues big and small.

JUNE 20–22

Jewish Vintners Celebration Various locations, Napa Valley; (707) 968-9944, www.jewishvintners.org. Various times, $650. The third annual L’Chaim Napa Valley Jewish Vintners Celebration celebrates the theme "Connecting with Our Roots" with a weekend of wine, cuisine, camaraderie, and history featuring Jewish winemakers from Napa, Sonoma, and Israel.

Sierra Nevada World Music Festival Mendocino County Fairgrounds, 14480 Hwy 128, Boonville; (917) 777-5550, www.snwmf.com.Three-day pass, $135; camping, $50-100. Camp for three days and listen to the international sounds of Michael Franti & Spearhead, the English Beat, Yami Bolo, and many more.

JUNE 28–29

San Francisco Pride 2008 Civic Center, Larkin between Grove and McAllister; 864-FREE, www.sfpride.org. Celebration Sat-Sun, noon-6pm; parade Sun, 10:30am, free. A month of queer-empowering events culminates in this weekend celebration: a massive party with two days of music, food, and dancing that continues to boost San Francisco’s rep as a gay mecca. This year’s theme is "Bound for Equality."

JULY 3–6

High Sierra Music Festival Plumas-Sierra Fairgrounds, Quincy; (510) 547-1992, www.highsierramusic.com. Ticket prices vary. Enjoy four days of camping, stellar live music, yoga, shopping, and more at the 18th iteration of this beloved festival. This year’s highlights include ALO, Michael Franti and Spearhead, Built to Spill, Bob Weir & RatDog, Gov’t Mule, and Railroad Earth.

JULY 4

City of San Francisco Fourth of July Waterfront Celebration Pier 39, Embarcadero at Beach; 705-5500, www.pier39.com. 1-9:30pm, free. SF’s waterfront Independence Day celebration features live music by Big Bang Beat and Tainted Love, kids’ activities, and an exciting fireworks show.

JULY 5–6

Fillmore Jazz Festival Fillmore between Jackson and Eddy; www.fillmorejazzfestival.com.10am-6pm, free. More than 90,000 people will gather to celebrate Fillmore Street’s prosperous tradition of jazz, culture, and cuisine.

JULY 17–AUG 3

Midsummer Mozart Festival Various Bay Area venues; (415) 392-4400, www.midsummermozart.org. $20-60. This Mozart-only music concert series in its 34th season features talented musicians from SF and beyond.

JULY 18–AUG 8

Music@Menlo Chamber Music Festival Menlo School, 50 Valparaiso, Atherton; www.musicatmenlo.org. In its sixth season, this festival explores a musical journey through time, from Bach to Jennifer Higdon.

JULY 21–27

North Beach Jazz Fest Various locations; www.nbjazzfest.com. Various times and ticket prices. Sunset Productions presents the 15th annual gathering celebrating indoor and outdoor jazz by over 100 local and international artists. Special programs include free jazz in Washington Square Park.

JULY 26, AUG 16

FLAX Creative Arts Festival 1699 Market; 552-2355, www.flaxart.com. 11am-2pm, free. Flax Art and Design hosts an afternoon of hands-on demonstrations, free samples, and prizes for kids.

JULY 27

Up Your Alley Dore Alley between Folsom and Howard, Folsom between Ninth and 10th Sts; www.folsomstreetfair.com. 11am-6pm, free. Hundreds of naughty and nice leather-lovers sport their stuff in SoMa at this precursor to the Folsom Street Fair.

AUG 2–3

Aloha Festival San Francisco Presidio Parade Grounds, near Lincoln at Graham; www.pica-org.org/AlohaFest/index.html. 10am-5pm, free. The Pacific Islanders’ Cultural Association presents its annual Polynesian cultural festival featuring music, dance, arts, crafts, island cuisine, exhibits, and more.

AUG 9–10

Nihonmachi Street Fair Japantown Center, Post and Webster; www.nihonmachistreetfair.org. 11am-6pm, free. Japantown’s 35th annual celebration of the Bay Area’s Asian and Pacific Islander communities continues this year with educational booths and programs, local musicians and entertainers, exhibits, and artisans.

AUG 22–24

Outside Lands Music & Arts Festival Golden Gate Park; www.outsidelands.com. View Web site for times and price. Don’t miss the inaugural multifaceted festival of top-notch music, including Tom Petty, Jack Johnson, Manu Chao, Widespread Panic, Wilco, and Primus.

AUG 25–SEPT 1

Burning Man Black Rock City, NV; www.burningman.com. $295. Celebrate the theme "American Dream" at this weeklong participatory campout that started in the Bay Area. No tickets will be sold at the gate this year.

AUG 29–SEPT 1

Sausalito Art Festival 2400 Bridgeway, Sausalito; (415) 331-3757, www.sausalitoartfestival.org. Various times, $10. Spend Labor Day weekend enjoying the best local, national, and international artists as they display paintings, sculpture, ceramics, and more in this seaside village.

AUG 30–31

Millbrae Art and Wine Festival Broadway between Victoria and Meadow Glen, Millbrae; (650) 697-7324, www.miramarevents.com. 10am-5pm, free. The "Big Easy" comes to Millbrae for this huge Mardi Gras–style celebration featuring R&B, rock ‘n’ roll, jazz, and soul music, as well as arts and crafts, food and beverages, live performance, and activities for kids.

AUG 30–SEPT 1

Art and Soul Festival Various venues, Oakl; (510) 444-CITY, www.artandsouloakland.com. 11am-6pm, $5-$10. Enjoy three days of culturally diverse music, food, and art at the eighth annual Comcast Art and Soul Festival, which features a Family Fun Zone and an expo highlighting local food and wine producers.

SEPT 1–5

San Francisco Shakespeare Festival Various Bay Area locations; www.sfshakes.org. This nonprofit organization presents free Shakespeare in the Park, brings performances to schools, hosts theater camps, and more.

SEPT 6–7

Mountain View Art and Wine Festival Castro between El Camino Real and Evelyn, Mountain View; (650) 968-8378, www.miramarevents.com. 10am-6pm, free. Known as one of America’s finest art festivals, more than 200,000 arts lovers gather in Silicon Valley’s epicenter for this vibrant celebration featuring art, music, and a Kids’ Park.

SEPT 20–21

Treasure Island Music Festival Treasure Island; treasureislandfestival.com. The second year of this two-day celebration, organized by the creators of Noise Pop, promises an impressive selection of indie, rock, and hip-hop artists.

SEPT 28

Folsom Street Fair Folsom Street; www.folsomstreetfair.com. Eight days of Leather Pride Week finishes up with the 25th anniversary of this famous and fun fair.

Listings compiled by Molly Freedenberg.

Highway 51

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Pixel Vision blog: Additional SFIFF movie reviews, and daily reports by Jeffrey M. Anderson

WED/30

I Served the King of England (Jirí Menzel, Czech Republic, 2007) The sheer delight of this typically spry, witty film by Czech master Menzel is enough to remove the sting from the fact that it’s been 14 years since his last feature. The story presents the dizzy rise and fall of a resourceful waiter during the Nazi occupation. Only Menzel could make a chronicle of such amoral ambition so funny and charming without trivializing the underlying themes. (Dennis Harvey)

6 p.m., Kabuki. Also Sat/3, 9 p.m, Kabuki

Vasermil (Mushon Salmona, Israel, 2007) Salmona’s feature debut threads the stories of a few disaffected adolescents — one an Ethiopian Jew, another a recent Russian immigrant. Asshole fathers and cruel, amateur gangsters abound in this dystopia. Salmona’s skilled handling of nonprofessional actors brings across the script’s twin-toned slice of prejudice and menace. (Max Goldberg)

6:30 p.m., PFA; Sun/4, 1 p.m., Kabuki; Mon/5, 6:45 p.m., Kabuki; May 7, 7 p.m., Kabuki

THURS/1

Valse Sentimentale (Constantina Voulgaris, Greece, 2007) With this infuriatingly pessimistic yet haunting film, the daughter of acclaimed filmmaker Pantelis Voulgaris tries her hand at feature filmmaking. The story is set in the Athenian neighborhood Eksarxia. There, misfits Stamatis (Thanos Samaras) and Electra (Loukia Mihalopoulou) struggle to come to terms with each other. (Maria Komodore)

1:30 p.m., Kabuki. Also Sat/3, 6:30 p.m., Clay; May 7, 9:15 p.m., Kabuki

FRI/2

All Is Forgiven (Mia Hansen-Løve, France, 2007) All Is Forgiven might be compared to Olivier Assayas’ 2004 Clean for its autumnal portrait of one character’s drug abuse, but it avoids that film’s flat reading of an addict’s self-absorption. Unlike most other movies about drugs, it isn’t exclusively about the user. The era-evocative soundtrack selections within Hansen-Løve’s subdued melodrama are emblematic of the film’s assured flow. (Goldberg)

9:30 p.m., Clay. Also Sun/4, 3 p.m., Clay; Tues/6, 9 p.m., Kabuki; May 8, 4 p.m., Kabuki

The Art of Negative Thinking (Bård Breien, Norway, 2007) A big fuck you to self-help culture, this amusing black comedy is as coarse, antisocial, and ultimately soft-hearted as its protagonist. A stoner recluse who seeks solace in Johnny Cash records, spliffs, and his gun, he instigates a mutinous program of catharsis through hard partying. By the end credits, though, the Harold Pinter–esque dinner party has given way to Farrelly Brothers comedy. (Matt Sussman)

9:30 p.m., Kabuki. Also Sun/4, 3:45 p.m., Kabuki; May 8, 8:15 p.m., Clay

Linger (Johnnie To, Hong Kong, 2008) Johnnie To is a one-man HK film industry, and his finely honed skills allow this romantic ghost story to at least occasionally step over puddles of sentimental goop. Li Bingbing stars as a student who loses new boyfriend Vic Zhou in a car accident. The story overstretches, but To’s strikingly clear and vivid compositions — full of nature, architecture, and light — help his film breathe. (Anderson)

8:30 p.m., Kabuki; Sat/3, 3:30 p.m., Kabuki; Mon/5, 3:15 p.m., Clay

SAT/3

Flower in the Pocket (Liew Seng Tat, Malaysia, 2007) Marred only by a wafer-thin Casio score, Flower in the Pocket is one of those slice-of-life revelations that makes you wonder why there aren’t more promising auteurs. The broken flowers here might well be the film’s two neglected, elementary school–age Chinese brothers — adrift after the disappearance of their mother and barely able to speak Malay. Director-screenwriter Liew has an acute eye for detail and a way of teasing poetry out of throwaway interludes. (Kimberly Chun)

3 p.m., PFA. Also Mon/5, 3:45 p.m., Kabuki; May 8, 6 p.m., Kabuki

The Wackness (Jonathan Levine, US, 2007) The kind of movie people get overexcited about within the Sundance Film Festival’s hype bubble, Jonathan Levine’s feature isn’t that good — but it is good. New high school grad Luke (Josh Peck) is a 1994 loner whose parents are on the verge of being evicted from their Upper East Side apartment. A wired and inspired Ben Kingsley provides this coming-of-age flick’s comic high points. (Harvey)

7:30 p.m., Kabuki

SUN/4

Stay Tooned, Kids! (Various, 2007) This sturdy collection of nine above-average cartoons, totaling 66 minutes, is largely suitable for kids of all ages, though the longest one, France’s Saint Feast Day, may teeter a bit too far into suggested violence and gore. (An ogre prepares to eat a child for an annual holiday, but accidentally knocks out all his teeth.) The amusing Claymation Still Life revisits the Shaun the Sheep character from Nick Park’s 1995 A Close Shave. (Anderson)

10:15 a.m., Kabuki

TUES/6

American Teen (Nanette Burstein, US, 2007) When is a documentary so slick it’s not a documentary? You might ask yourself that while enjoying Nanette Burstein’s portrait of senior year for several high schoolers in an Indiana small town. American Teen seems staged, and the ultraslick packaging — including animated sequences that caricature the subjects’ dreams — feels like an upscale version of reality entertainment. (Harvey)

6 p.m., Kabuki. Also May 8, 3 p.m., Kabuki

Feast Spring 2008

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SFIFF: Blood ties

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› cheryl@sfbg.com

You can keep those classy, highbrow Coppolas. I’ll play the low card with the Argentos any day. This year’s San Francisco International Film Festival is a feast for fans of the father-daughter team: Dario directs Asia in Mother of Tears, his long-awaited final entry in the cultishly beloved "Three Mothers" series, which includes 1977’s Suspiria and 1980’s Inferno. Asia also stars in Abel Ferrara’s Go Go Tales, as well as the fest’s opening-night film, Catherine Breillat’s The Last Mistress.

I first encountered the duo under the least relaxing of circumstances at the 2007 Toronto Film Festival. Press interviews for Mother of Tears were held in a hectically crowded hotel restaurant. Waiting for my turn, I watched as team Argento chowed down a quick lunch, chattering together in Italian about who knows what (witches, ancient artifacts, the weather?). I clutched my tape recorder, feeling possibly the same mixture of fear, awe, and excitement that filled Suspiria’s Suzy Bannion when she arrived at a certain cursed ballet school.

Fortunately, my chat with the pair was devoid of ceiling maggots, underwater zombies, or — as featured in Mother of Tears — demonic monkeys. Probably the most frequent question Dario Argento has had to answer is the most obvious: why did he decide to finish the trilogy now, nearly three decades post- Inferno? "We have a time for everything," he told me, because of course that’s exactly what I asked him first off. "You wait until the idea comes."

There’s no doubt Mother of Tears sprang from Argento’s brain; his signature occult themes, glorious violence, and attention to style (instead of, say, plot) are all accounted for. He cowrote the film’s script with a pair of Americans he met while working on Showtime’s Masters of Horror series, Jace Anderson and Adam Gierasch (Simona Simonetti and Mother of Tears editor Walter Fasano are also cocredited). The film, which opens theatrically in San Francisco in June, received mixed reviews on the festival circuit. Variety critic Dennis Harvey, who also writes for the Guardian, called it a "hectic pileup of supernatural nonsense." True enough, but I would argue that while Mother of Tears is flawed, it’s enjoyably flawed.

The story revolves around a museum worker named Sarah (Asia Argento) who must summon previously dormant spiritual powers (inherited from her late mother, played by Asia’s real-life mother and Dario’s former partner, Inferno star Daria Nicolodi) to defeat an evil witch’s plot to take over Rome and eventually the world. Eyes are gouged out. Cleavers make short work of necks. Underground pools of muck must be navigated. Udo Kier, playing an exorcist, very nearly reprises his Suspiria role as Exposition Guy. Characters, including witches, take the time to use public transportation. Silly? Yeah, a bit.

Waiting to make Mother of Tears enabled Argento to take advantage of CG, one of his favorite cinematic inventions. His 1996 film The Stendhal Syndrome (which also starred Asia) was reportedly the first Italian release that used CG. In Toronto, Argento told me the film has more than 180 visual effects — including a church on fire — which were created in conjunction with Lee Wilson, another Masters of Horror veteran.

The freedom Argento has enjoyed with CG (now, he says, "it’s possible to fly high!") is matched by another door that has opened since the releases of Suspiria and Inferno: the censorship that plagued his early career is less of an issue in these accustomed-to-gore times.

"I hate censors," Argento assured me in our second interview, conducted over the phone in late March. "For Mother of Tears, I talked to the producer, the distributor, the financier [and told them], ‘I want to be free. I want to show my natural reality after so many years.’ And I did that."

In Rome prepping for his next film, simply titled Giallo (sorry, fellow horror nerds, I couldn’t get him to spill any dirty details), Argento reflected on working with his daughter. Stateside, Asia Argento is known chiefly as an actor (she tangled with Vin Diesel in 2002’s XXX and pissed off corpses in 2005’s Land of the Dead). But she’s also directed a handful of films, including 2000’s Scarlet Diva (which Dario co-produced) and the 2004 J.T. LeRoy adaptation, The Heart Is Deceitful above All Things.

"She understands what it means to be in the project — not just thinking about her character, but the other parts of the film," Argento said. "Since she was a child, she’d follow me on the shooting of many of my films. She grew up on the sets of my films. She’s very comfortable in this world, this show business."

In Toronto, Asia Argento stepped in as translator for both my questions and her father’s answers. She said that when she heard about the Mother of Tears script, she asked to be a part of the film. As in previous Argento-Argento collaborations like The Stendhal Syndrome, the part called for some grueling physical scenes. Still, the pair seem to have an easy rapport, laughing over the aforementioned underground pool of muck ("That was really gross to do," Asia remembered. "He prepared that for three days, this horrible soup. I would watch him prepare that soup, but I wouldn’t say anything!") Later, over the phone, Dario described he and his daughter as "big friends."

Onscreen, Asia Argento has a certain magnetism that few other performers can claim. In Go Go Tales, she appears in only a few scenes, playing a surly dancer who drags her giant Rottweiler with her everywhere, including into her stripper dance routine. Abel Ferrara, who also directed her in 1998’s New Rose Hotel (she directed him in the 1998 short doc Abel/Asia), calls her a "very, very special actress."

"She’s courageous, she gets out there, and she’s not afraid to take chances with the character or with herself," he said, calling from New York, where he’s working on a documentary about the Chelsea Hotel. "When you write a script like [Go Go Tales] obviously you’re looking for the women to bring it to life. We knew we needed people who could really bring something to the table. She’s got that something — it’s indescribable."

Mother of Tears offers Argento a juicier part as a woman who may or may not be totally crazy. But it’s her role as the titular character in The Last Mistress that ranks among her best work to date. It’s a dramatic, passionate period film about an upper-class man’s insurmountable attraction to his moody, impulsive woman on the side (guess who?). Her character pinballs from ecstatic howls to anguished wails, glamorous salon-lolling to beachside pipe-smoking, and dinner table stare-downs to horseback smackdowns. Indeed, it’s a bit over the top, but she pulls it off. As a pair of striking careers can attest, it’s an ability that’s surely imprinted on the Argento genes.

GO GO TALES Sat/26, 11:45 p.m., Kabuki; Mon/28, 9:30 p.m., Kabuki; April 30, 3:15 p.m., Kabuki

THE LAST MISTRESS Thurs/24, 7 p.m., Castro

MOTHER OF TEARS Fri/25, 10:30 p.m., Kabuki


>SFBG goes to SFIFF 51: our deluxe guide

A tisket, a tasket

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It’s Spring Break! No, not for students. They had theirs last month. This one’s for all of us: that blissful time between winter’s chill and early summer’s gloom when the sun shines its light (and sometimes even warmth) on our fair city. Which means bike rides without GoreTex, dresses without tights, torsos without shirts, and, best of all, picnics in the park.

In honor of this glorious season of backyard barbecues and patio parties, we’ve dedicated this FEAST to all kinds of sunny delights. We’ve got places to take a May Day date, bars where you can sip a tequila sunset while actually watching one, and a guide to the perfect places for carry-along cuisines.

But don’t forget we’re still the city of near-perpetual autumn. So we’ve added a couple places where you can turn up the culinary heat on those chilly nights when the fog’s rolling in — not to mention quite a few places to wet your whistle in the style of that bastion of cold weather cuisine: Manhattan.

Time to get yourself some new shades, pull your sandals out of storage, and get your ass outside, before academic calendars and weather patterns have us all going "back to school" shopping and supping.

Bon appetit, and don’t forget the sunscreen,

Molly Freedenberg

Feast Spring 2008 editor

› molly@sfbg.com

Gamelan Sekar Jaya

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PREVIEW A Balinese gamelan ensemble is a world within a world, where the very notion of time is freed from the banality of the steadily ticking clock and sent sailing on a twisting river of interlocking rhythms. The many facets of traditional percussion music from Indonesia can be hard to grasp all at once — dainty metal hammers flash as golden-robed performers, seated on the floor, sway back and forth to a hauntingly tuned scale. Suddenly, the tempo quickens, urged on by agitated drum beats, and a dancer shifts from slow graceful movements to frenetic gestures and theatrical facial expressions. Sinuous flute and metal clangs blend into a pulsing, shimmering wall of sound.

It is the Bay Area’s great fortune that Gamelan Sekar Jaya, devoted to presenting authentic performances of energetic, elaborate, and sonically enchanting Balinese gamelan music, calls El Cerrito home. For this concert, they’ll dust off three distinct sets of pitched metal gongs and marimbalike instruments from Bali, with guest bandleaders Dewa Putu Berata and Gadung Kasturi direct from one of the island’s most celebrated gamelan troupes. There’s a feast to be had here for gamelan enthusiasts, notably the appearance of Oakland’s adventuresome Balinese fusioneers, Gamelan X. And for the uninitiated, it’s high time to take that long-awaited vacation to Bali, right in your own backyard.

GAMELAN SEKAR JAYA With Gamelan X, Dewa Putu Berata, and Gadung Kasturi. Sat/5, 8 p.m., $10–$18. Julia Morgan Center, 2640 College, Berk. (925) 798-1000, www.gsj.org

Superlist: One buck shuck

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› superlists@sfbg.com

Oyster fanatics, rejoice: you can fulfill your fresh-Kumamoto cravings on a canned-tuna budget, thanks to a slough of restaurants in the city that offer an early-evening happy hour of one-dollar oysters. Show up early because the suckers go fast. And if you can’t do shooters without a chaser, keep in mind that most places offer house wines, well cocktails, and domestic beers at happy-hour discounts, so you can also catch a buzz without breaking the bank.

The Marina’s Cafe Maritime (2417 Lombard, SF; 415-885-2530, www.cafemaritimesf.com) gets an honorable mention for serving up a dozen oysters for $13. Mon.–Fri., 5:30-7 p.m.

The cozy lounge atmosphere of Circolo (500 Florida, SF; 415-553-8560, www.circolosf.com) features a cascading waterfall, and the restaurant transforms into a club after 11 p.m. Bamboo walls and low lighting offer the right ambience for an evening of aphrodisiacs. Tues.-Fri., 5-7 p.m.

Do not think that the bar at Bacar (448 Brannan, SF; 415-904-4100, www.bacarsf.com) is awash in bright lights and starchy white linens like the main dining area is. The candlelit front area offers a casual environment where you can feast on dollar half-shells and slingback martinis. Fri., 4:30–6 p.m.

The Pier 33 Asian-fusion restaurant Butterfly (Embarcadero and Bay, SF; 415-864-8999, www.butterflysf.com) can nurse that hangover with dollar oyster shooters, sans the vodka. But with a happy-hour menu of $3 bottle beers, $5 selected appetizers, and such $5 libations as the Cherry Blossom and the Sake Sangria, you can shoot your shuck and sip your way to nirvana. Mon.-Fri., 4-7 p.m.

Minutes from the Golden Gate Bridge, Eastside West Restaurant & Raw Bar (3154 Fillmore, SF; 415-885-4000, eastsidewest.ypguides.net) is well known for its 30-something bar scene, American seafood cuisine, and outside patio. Mon.-Fri., 5-7 p.m.

The quaint wine-bar experience at EOS (901 Cole, SF; 415-566-3063, www.eossf.com) — with sake and wine specials, sexy low lighting, and rotating art exhibits — offers the Cole Valley locals a prime date spot, casual elegance, and floor-to-ceiling windows for optimal people watching. Sun., 4:30-7 p.m.; Mon.–Thurs., 5:30–7 p.m.

Tourists and business crowds alike favor the famous Hog Island Oyster Company (1 Ferry Plaza, SF; 415-391-7117, www.hogislandoysters.com), situated in the backside of the Ferry Building. Its shucksters offer dollar Pacific oysters from the restaurant’s own sustainable aqua farm, a view of the bay, and the option to buy unshucked oysters to go. On a sunny day, grab a spot outside on the heated waterfront deck. Mon.-Thurs., 5-7 p.m.

Step inside the Hyde Street Seafood House and Raw Bar (1509 Hyde, SF; 415-931-3474. hydeseafoodhouserawbar.prodigybiz.com), tucked into a quiet Nob Hill neighborhood, and the white tablecloths, captain’s wheel, marine life decor, and fresh-cut flowers will have you feeling as though you’re in a waterfront restaurant on the wharf — even if your wallet doesn’t. Nightly, 5-7 p.m.

Central and casual, O’Reilly’s Holy Grail (1233 Polk, SF; 415-928-1233, www.oreillysholygrail.com) makes rustic European fare a Civic Center treat. Long velvet curtains and a welcoming bar give a reason to stay for the live music long after you’ve thrown back a few on the half-shells or a pint. Nightly, 4:30-7 p.m.

The Castro’s candlelit Mecca (2029 Market, SF; 415-621-7000, www.sfmecca.com) sets the mood for your belle or beau while you cozy up to the oval bar for a slurp of a Beau Soleil or Marin Miyagi. Some nights offer a resident DJ, and Thursdays are ladies’ nights. Tues.-Sat., 5-7 p.m.

Yabbies Coastal Kitchen (2237 Polk, SF; 415-474-4088, www.yabbiesrestaurant.com) in Russian Hill has both a wine and raw bar, casual elegance, and minimal wait time. The crowd is full of urban folk, from families to date-night couples. Sun.-Wed., 6-7 p.m.

“Never surrender!” Romney surrenders

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Welp, the boardroom Mormon is out, and now it’s up to Bridge Over River McCain and Huckabee Hound to feast on his Republican delegates’ innards. (I think. These caucus rules are so twisted I’m sometimes wishing we were back before the days of Hubert Humphrey McGee.)

I must say I rejoiced when Giulievil bit it, even though I wanted him in as a spoiler. There must be a lot of backroom arm twisting (waterboarding?) among the Reps right now to get Huck out of the race as well, before the rest of the religious unright leap right into his sweaty drag queen man hands.

A side note: has anyone else noticed how much Romney and McCain both look like waxen marionette creations from Thunderbirds?

thundereps.jpg
Eeeeery

Anyway, Romney said “If I fight on in my campaign, all the way to the convention, I would forestall the launch of a national campaign and make it more likely that Senator Clinton or Obama would win. And in this time of war, I simply cannot let my campaign, be a part of aiding a surrender to terror,” according to the AP.

He also said he had to step aside “Because I love America in this time of war …”

I think that says it all for the Republicans in general, no?

Politics as cryptography

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› news@sfbg.com

In his new book, Cracking the Code: How to Win Hearts, Change Minds, and Restore America’s Original Vision (Berrett-Koehler), author and Air America radio personality Thom Hartmann offers a how-to manual for expressing political viewpoints. He says the left’s struggles are not the fault of liberalism as an ideology; the problem is that many liberal politicians simply do not know how to talk to people.

Part self-help book, part populist polemic, Code puts our country’s political discourse under the knife and dissects how master communicators like Bill Clinton, John Kennedy, and Ronald Reagan won elections by talking their way deep into voters’ consciousnesses. He spoke with me by phone.

SFBG The poet Muriel Rukeyser said, "The universe is made of stories, not atoms." You have a similar view of the political universe, don’t you?

THOM HARTMANN Story is the way we transmit culture. Story is the way we remember things…. The story we call politics is the story of how to best accomplish the common good.

SFBG In Cracking the Code, you trace the lineages of the modern conservative and liberal stories to two philosophers, Thomas Hobbes and John Locke.

TH The conservative worldview is grounded in Thomas Hobbes’s Leviathan. You could argue that the Adam and Eve story is an early articulation of it as well. This [story] suggests that people are intrinsically evil, and because of that we have to find the most meritorious, the few who are good, and put them in charge. And small-d democracy with a lot of people participating is not such a good idea….

The liberal story came out of John Locke, but also [Jean-Jacques] Rousseau and eventually Thomas Jefferson. It says the vast majority of people are good and therefore collective wisdom can be trusted. The more people that participate in democracy the better. That’s why the liberal founders of this country put "We the People" as the first three words of the Constitution. It wasn’t "Us the meritorious few, us the ones who are in charge." It was "We the People."

SFBG You say that after Sept. 11, George W. Bush was able to get even liberals to buy into the conservative story. Do you believe it’s still a powerful enough narrative to bring another Republican into the White House?

TH Yes, I think it’s possible. Particularly if we don’t have Democrats stand up and say, "I’m not afraid anymore." I’m still waiting for a Democrat to stand up like Franklin Roosevelt did and say, "The only thing we have to fear is fear itself, and we will not be frightened."

We’re wired for survival first and foremost. The reptile brain is the most primitive part of our brain. [It] is where fear is processed, and it’s all-powerful. So those people who motivate us with fear and danger are, over the short term anyway, typically going to have success. The problem is, it’s sort of like whipping a horse, these "moving away from pain" strategies. The more often you whip a horse, it’s going to go faster and faster until it hits a limit, and then it’s going to fall over dead…. At some point people say, "Wait a minute, you’re fearmongering. You’re the little boy who cried wolf."

SFBG You speak in the book about effective communication inducing a kind of trance.

TH If you want to teach somebody something, they have to be in a kind of trance state. And I refer to the techniques for bringing that on as "inducing the learning trance." Mostly these have to do with pacing and using different modalities as you speak.

The big mistake that John Kerry made against George [W.] Bush in 2004 was that he induced a boredom trance while Bush induced a feeling trance. Bush communicated feelings. They were clumsy, yes, but that made it more intense, frankly. Kerry communicated ideas and concepts. But people don’t vote on ideas and concepts. They vote based on their feelings.

SFBG Ronald Reagan was pretty much the master at appealing to emotion, wasn’t he?

TH Ronald Reagan, FDR, and Jack Kennedy were three of the greatest communicators that we’ve had in the White House…. What made them great was, first of all, their ability to be multimodal in their communication. They talked about their vision for America, they talked about their story of America, and they gave America a sense of what they thought it could be.

Number two, they all principally used "moving towards pleasure" strategies instead of "moving away from fear" or "pain avoidance" strategies. In other words, they held up an ideal of what we wanted to move towards as a country and made us proud of ourselves.

Number three, they communicated emotion and always used story and emotion to pass along information.

SFBG You point out how Reagan picked up one of Kennedy’s themes, which Kennedy himself picked up from John Winthrop: the "America as a city on a hill" theme. Except Reagan inserted a key word into its phrasing, didn’t he?

TH Yes, shining. He dramatically improved the "America as a city on the hill" metaphor by making us a shining city on a hill. He put that word in, and it gave the image even more power.

What’s interesting is … Reagan’s notion of America as the city on the hill was very different than Kennedy’s. John Kennedy’s idea of the city on a hill was that the entire world is looking at [America], and every single one of us in the country is the city. From the highest and best to the poorest economically, we are all part of that city on the hill, and we welcome people in to participate in it. Reagan, on the other hand, his version of the city on the hill was we’re the castle, we’re the fortress, we’re the place where Cinderella the lowly commoner hopes one day to get in and dance with the prince.

SFBG I noticed your Wikipedia page says you campaigned for Barry Goldwater in your youth.

TH When I was 13 years old, my dad was active in the local Republican Party, and I went door-to-door with him. I read [Goldwater’s] autobiography Conscience of a Conservative [Victor Publishing Co., 1960]…. I even went to a John Birch Society meeting. I was convinced that the communists had infiltrated the State Department and they were coming to get us. But within two years I had completely shaken myself out of that trance. There’s nothing like growing up, going off to college, and discovering that you’re of draft age and your government wants to kill you. Not to mention being exposed to ideas beyond what I had learned up to that point, [like] the core concepts of the Enlightenment.

SFBG So you heard a different story.

TH Exactly, and I lived a different story. I really saw America differently the first time one of my friends came back in a box from Vietnam.

SFBG My mother is a big fan of your radio show. But she lives in San Diego, and the Air America affiliate there is either going off the air or has already gone off the air.

TH It went off the air last week, actually.

SFBG Can you talk about the future of progressive media in light of that kind of setback?

TH The first two or three years that conservative talk radio was on the air, it struggled terribly. But then it reached the point where advertisers realized they were getting results and program directors realized that they had a core listenership, and it started to take off….

In the next year or few years I think there’s going to be a broad perception shift across radiodom that beyond the ongoing feast and famine of Air America, liberal talk radio is here to stay…. Right now the conventional wisdom [for program directors] is "nobody ever got fired for putting Rush Limbaugh on the air." When the conventional wisdom becomes "nobody ever got fired for putting Thom Hartmann on the air," then everything will change, and I think we’re very close to that.

This stuff’ll kill ya!

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CULT FILM GOD Blood Feast, Color Me Blood Red, The Gruesome Twosome, and The Gore Gore Girls — between 1960 and 1972, Herschell Gordon Lewis ruled the drive-in with a steady stream of exploitation movies, made on the cheap for crowds unafraid to experience the kind of special effects that earned Lewis the nickname "the Godfather of Gore." Nowadays, the 81-year-old is a highly respected authority on direct marketing (check out his column, Curmudgeon at Large, at directmag.com), but he’s proud (if bemused) that his films continue to thrill audiences today. As part of the Clay Theatre’s Late Night Picture Show, Lewis will appear in person with his 1970 surreal magician splatterfest The Wizard of Gore (remade this year, by another director, as a Crispin Glover vehicle). He’ll also appear at Amoeba Music with — saddle up, Two Thousand Maniacs! fans — a jug band. Naturally, I seized on the chance to talk to one of my personal heroes prior to his visit.

SFBG I’m so excited to see The Wizard of Gore on the big screen.

HERSCHELL GORDON LEWIS [Laughs] That’s a way to start a conversation.

SFBG Back when you were making your films, did you have any idea that they would still be popular so many years later?

HGL Good heavens, no. All we were trying to do was to stay alive in the film business by making the kind of movies the major companies either couldn’t make or wouldn’t make. I had expected [my films] would simply disappear the way so many major-company pictures do. It’s like Hamlet: they strut and fret their hour upon the stage, and then are heard no more. It is astounding to me that this strange … I’ll call it a movement, which we didn’t even think was a movement, has survived all this time.

SFBG What is the lasting impact of your films?

HGL One benefit that we brought to the arena was that a motion picture that attracts attention can be totally outside the orbit of (1) star name value and (2) great production values. I’ve seen critical comments on these movies, and they weren’t critics’ pictures. Good heavens. They were made simply to startle people. This renaissance that’s taken place in the last few years, first with videocassettes and then with DVDs, it astounds me.

SFBG It proves your theory that reaching the audience is the most important thing.

HGL Yes, and in fact, when I was making these things, I reached a point at which other schlock film producers were sending me their movies to do the [advertising] campaigns. They began to recognize that the campaign not only caused people to come into the theater, but it caused theaters to book these pictures all together. Today I see major-company product — they don’t know how to title a movie. It stupefies me. And the campaign is stultifying. It’s bewildering. It’s exasperating. It’s obfuscatory. I’m using all kinds of adjectives here.

SFBG A film’s title is important. Obviously The Wizard of Gore is a brilliant title.

HGL She-Devils on Wheels was [originally] called Man-Eaters on Motorbikes. And in fact, the theme song in She-Devils on Wheels is called "Man-Eaters on Motorbikes." As we were developing the campaign, it occurred to me that She-Devils on Wheels was a more dynamic title, and we switched. If you think in terms of somebody who is looking through a newspaper or a listing of titles, [if you don’t have] your own ego superimposed on everything you do, the response goes up. I’m no auteur, never claimed to be. Somebody said to me, "Did any of your movies ever get two thumbs up?" And my answer was "No, but we got two middle fingers up."

SFBG It depends on who’s reviewing them, I guess.

HGL Critics’ pictures? Not ever. But they don’t lose money, and that’s how you keep score. I was grinding these things out like so much hamburger.

SFBG What’s been the most surprising moment of your film career?

HGL As you may or may not know, I have a totally different career these days. In the film business I was a schmuck with a camera, and in the world of direct marketing I’m regarded as something of an expert, and I’m in the Direct Marketing Association Hall of Fame. I was writing a piece of copy — this is [in the middle 1980s] — and the phone rang. The fellow on the phone said, "Mr. Lewis, we are having a screening of The Wizard of Gore on Halloween night, and we would like you to put in a personal appearance." And I said, "Come on, who is this?" Because it had been years since I had heard from anyone about movies. I accepted the invitation, fully expecting the whole thing to be a big joke. It was not a joke at all. I was treated with the reverence I certainly don’t deserve. I couldn’t understand it at the time. I said, "What’s wrong with these people?" I no longer ask dumb questions like that. I figure if they invite me, and I accept, if there’s something wrong, it’s wrong with both of us.

SFBG What’s the best part about meeting your fans?

HGL What’s amazing to me about meeting my fans today is that they remember things from these movies that I don’t. It astounds me that people who weren’t alive when I made these movies still regard them as entertaining. That has to be the ultimate compliment to a film director. After all the time has passed, here are movies that cost nothing to make, with casts of nobodies, and totally primitive effects, and people still go to see them. It’s not surprising to me anymore, but I can tell you, it’s quite gratifying.

SFBG Are you excited to come to San Francisco?

HGL San Francisco is one of my favorite towns in all the world, and I am just very pleased to have been invited to come there. I tell you, somebody there is insane to invite me in the first place, but I admire insanity on that level, and I shall show up with great enthusiasm.

THE WIZARD OF GORE

Fri/2–Sat/3, midnight, $9.75

Clay Theatre

2261 Fillmore, SF

(415) 267-4893

www.landmarkafterdark.com

HERSCHELL GORDON LEWIS IN-STORE APPEARANCE

Sat/3, 2 p.m., free

Amoeba Music

1855 Haight, SF

(415) 831-1200

www.amoebamusic.com

When zombies attack politicians

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Last night’s mayoral debate wasn’t terribly exciting, at least until the zombies attacked attendees as they left. A photo essay by Charles Russo:
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Progressive favorite Quentin Mecke with Mayor Gavin Newsom
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The first and only gathering of Newsom and his challengers.
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Chicken John Rinaldi cracking up the mayor.
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And outside, the zombies waited for brains.
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Zombies attack and feast on Chicken
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Zombie Chicken joins the mob.

The price of the sweeps

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› amanda@sfbg.com

The number of homeless individuals slapped with quality-of-life citations and the cost to the city of processing those citations reached new highs in the past 14 months, according to a study released by Religious Witness with Homeless People. San Francisco taxpayers have paid more than $2 million for more than 15,000 citations issued to people for crimes committed because they have no place to live.

"The quality-of-life citation … begins an extremely expensive process," said Michael Bien, a lawyer on the steering committee of Religious Witness, an interfaith activist group started in 1993 by Sister Bernie Galvin.

The study, released at an Oct. 4 press conference, was based on documents provided by various city departments. The authors collated the costs from the initial ticket issued by a cop through the entire court process, including the new price of prosecution by the District Attorney’s Office (see "The Crime of Being Homeless," 10/3/07).

The results are an update of a similar survey conducted last year (see "Homeless Disconnect," 9/5/06). Collectively, the two studies found that a total of 46,684 citations have been issued to homeless people, at a cost of more than $7.8 million, since Mayor Gavin Newsom took office.

But the mayor might not want you to know that. While Religious Witness was unveiling the study at a press conference in the South Light Court of City Hall, the mayor was hosting a simultaneous event about his heavily promoted Care Not Cash program, which provides homeless people with services and housing instead of the money they once received through the County Adult Assistance Program.

"What really bothers me," Sup. Ross Mirkarimi told the crowd gathered to hear Religious Witness, "is that we learn at the last minute that Mayor Newsom decides to have a press conference at the exact same time. To me, that couldn’t be more base and exhibitive of bad form … to try and upstage a press conference like this." He said the mayor’s administration should be working with organizations like Religious Witness, not competing against them.

NEWSOM WON’T MEET


Galvin expressed dismay that the mayor chose not to attend, on top of scheduling a competing press conference on the issue of homelessness. "We’ve never had a press conference where we didn’t have full press coverage," Galvin said.

"We’ve been trying to meet with Mayor Newsom since the day he took office," Bien said. "He hasn’t even given us the dignity of a response."

Newsom’s press secretary, Nathan Ballard, said he knew nothing about the event until he returned from his boss’s fete at the Pierre Hotel, a single-room-occupancy hotel on Jones Street that houses some Care Not Cash recipients. He denied any intention to detract attention from Religious Witness’s study. "I chose to do this a couple of weeks ago. There’s no deep, dark conspiracy," Ballard said. The day was chosen to announce that Care Not Cash had "reached a significant milestone of housing over 2,000 formerly homeless individuals," according to a press release.

Actually, the Care Not Cash program exceeded the 2,000 mark in August, according to statistics posted on the mayor’s Web site.

This is not the first time the mayor has scheduled a competing press conference. In June, on the same day the Board of Supervisors passed the city’s Community Choice Aggregation plan for more city-owned renewable energy, the mayor announced a new partnership with Pacific Gas and Electric Co., to study tidal power (see "Turning the Tides," 6/27/07).

Religious Witness chose Oct. 4 to release the study results because it’s the Feast of St. Francis, a day celebrating the city’s patron saint, "a man known to have enormous compassion," Father Louie Vitale explained. "Does the mayor have compassion fatigue?" he wondered aloud.

The decisions about where a city spends money speak volumes about its values. "Every budget is a moral document," said John Fitzgerald, who enumerated many other uses to which the $2 million could have gone, from placing 1,028 people in three-month residential drug treatment to five new drop-in mental health clinics, 157 new caseworkers, or 10,230 preventable evictions.

THE NEW MATRIX


Sup. Chris Daly, who attended but did not sponsor the Religious Witness press conference, said, "Not only is the use of police to target homeless people uncompassionate and inhumane, but it’s also ineffective." He recalled the first Religious Witness press conference, which denounced then-mayor Frank Jordan’s Matrix program, which teamed police officers with social workers to remove homeless people from Union Square and later Golden Gate Park. That program was deemed a failure because it criminalized homeless people and alienated them from helpful services by teaming outreach workers with law enforcement.

"We’re repeating a policy that we know is a failure," Daly said. "It’s a complete lack of compassion."

Recently Daly made public a memo he obtained from the mayor’s office through a public records request. The document outlined a new "downtown outreach plan," similar in sound and structure to Jordan’s Matrix. In a Sept. 28 Weekly Report to Newsom’s chief of staff, Phil Ginsburg, deputy chief of staff Julian Potter wrote, "The pilot program includes three separate teams of officers and social service staff that work a 15-block area" in two separate shifts patrolling the SoMa district. "In each of the three teams an officer will work in tandem with two social service representatives. Any person committing a crime (littering, encampment, trespassing, urinating, defecating, dumping, blocking sidewalk, intoxication, etc.) will be asked to cease the behavior and enter into services. If the individual resists services the officer will issue a citation."

Though it’s reminiscent of the approach that Jordan advocated, both the Operation Outreach team, made of police officers who typically interface with homeless people, and the Homeless Outreach Team, operated by the Department of Human Services, have denied they would accept the approach as Potter penned it.

"I have to be very emphatic," said Dr. Rajesh Parekh, director of HOT. "We are not going to be teamed up with police officers." Though police officers often refer HOT to specific people, he said recent news reports are inaccurate and "in the interest of our clients we’ve never done shoulder-to-shoulder work."

Lt. David Lazar, who heads the San Francisco Police Department’s Operation Outreach, agreed that his officers won’t walk in lockstep with the doctors and social workers who are offering services. But the line can get a little fuzzy: "We’re there at the same time, but we’re not necessarily together," he said. "We’re separate in our approach."

"Basically what the memo is proposing is illegally arresting people," Jenny Friedenbach, executive director of the Coalition on Homelessness, told us.

Under state law, people can’t be taken into custody for infractions like urination and littering. But camping illegally can be considered a misdemeanor, and a citation could eventually lead to an arrest and a jury trial. Prosecuting and imprisoning people is far more expensive than providing shelter.

While some see the coupling of enforcement with services as a way to encourage more people to get help, others contend it’s not a simple equation.

"I think some people are not always able to say yes the first time we do outreach with them," Parekh said. "I’m hoping that as time goes on we’ll be able to persuade them. It’s an ongoing process. It’s not a one-time thing." He said more than half of the help offered is accepted in some form, but it can take as many as 20 attempts to win over what amounts to a small number of people who require persuasion.

Representatives from the Coalition on Homelessness on Oct. 4 witnessed the first of the SoMa sweeps, or "displacements," as they’re more kindly called, and confirmed that the cops and service providers had some distance between them.

"That’s what they did during the first month of Matrix," Daly said to the Guardian. "That will change over time."

In the meantime, the supervisor has reintroduced a $5 million allocation for supportive housing for homeless people that was passed by the board last spring but defunded by Newsom.

Bless the animalia

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I completely spaced that last Thursday, Oct 4, was World Animal Day (known to the more ecumenical among us as the Feast of St. Francis of Assisi) — I was probably busy beating my kitty. KIDDING! I was beating my fish. But fur flew in the City, I bet, as many people hauled their four-footed friends to church to have them blessed.

No comment on that. (What’s the Latin for ringworm again? Tinea.) But there’s a pretty nifty gallery show right now at David Cunningham Projects in SoMa that pays tribute to the wee people in fur coats, called “Animal Rites.” It features works of artists as various as Ireland’s Michael Beirne, fab homegirl Kerri Lee Johnson, and even an anonymous artist from the 17th century. Stop by and pet your eyes. And click here for more info, including some more neato images.

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Michael Beirne, Untitled, 2004

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Kerri Lee Johnson, Rabbithead girl, boy, horse

“Animal Rites”
Through Nov. 10
David Cunningham Projects
1928 Folsom, SF
415-341-1538
www.davidcunninghamprojects.com

Sputnik, 50 Years Later

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[This is an excerpt from Norman Solomon’s new book “Made Love, Got War: Close Encounters with America’s Warfare State.”]

A story could start almost anywhere. This one begins at a moment startled by a rocket.

In the autumn of 1957, America was not at war … or at peace. The threat of nuclear annihilation shadowed every day, flickering with visions of the apocalyptic. In classrooms, “duck and cover” drills were part of the curricula. Underneath any Norman Rockwell painting, the grim reaper had attained the power of an ultimate monster.

Dwight Eisenhower was most of the way through his fifth year in the White House. He liked to speak reassuring words of patriotic faith, with presidential statements like: “America is the greatest force that God has ever allowed to exist on His footstool.” Such pronouncements drew a sharp distinction between the United States and the Godless Communist foe.

But on October 4, 1957, the Kremlin announced the launch of Sputnik, the world’s first satellite. God was supposed to be on America’s side, yet the Soviet atheists had gotten to the heavens before us. Suddenly the eagle of liberty could not fly nearly so high.

Sputnik was instantly fascinating and alarming. The American press swooned at the scientific vistas and shuddered at the military implications. Under the headline “Red Moon Over the U.S.,” Time quickly explained that “a new era in history had begun, opening a bright new chapter in mankind’s conquest of the natural environment and a grim new chapter in the cold war.” The newsmagazine was glum about the space rivalry: “The U.S. had lost its lead because, in spreading its resources too thin, the nation had skimped too much on military research and development.”

The White House tried to project calm; Eisenhower said the satellite “does not raise my apprehension, not one iota.” But many on the political spectrum heard Sputnik’s radio pulse as an ominous taunt.

A heroine of the Republican right, Clare Boothe Luce, said the satellite’s beeping was an “outer-space raspberry to a decade of American pretensions that the American way of life was a gilt-edged guarantee of our material superiority.” Newspaper readers learned that Stuart Symington, a Democratic senator who’d been the first secretary of the air force, “said the Russians will be able to launch mass attacks against the United States with intercontinental ballistic missiles within two or three years.”

A New York Times article matter-of-factly referred to “the mild panic that has seized most of the nation since Russia’s sputnik was launched two weeks ago.” In another story, looking forward, Times science reporter William L. Laurence called for bigger pots of gold at the end of scientific rainbows: “In a free society such as ours it is not possible ‘to channel human efforts’ without the individual’s consent and wholehearted willingness. To attract able and promising young men and women into the fields of science and engineering it is necessary first to offer them better inducements than are presently offered.”

At last, in early February 1958, an American satellite — the thirty-pound Explorer — went into orbit. What had succeeded in powering it into space was a military rocket, developed by a U.S. Army research team. The head of that team, the rocket scientist Wernher von Braun, was boosting the red-white-and-blue after the fall of his ex-employer, the Third Reich. In March 1958 he publicly warned that the U.S. space program was a few years behind the Russians.

——————————

Soon after dusk, while turning a skate key or playing with a hula hoop, children might look up to see if they could spot the bright light of a satellite arching across the sky. But they could not see the fallout from nuclear bomb tests, underway for a dozen years by 1958. The conventional wisdom, reinforced by the press, downplayed fears while trusting the authorities; basic judgments about the latest weapons programs were to be left to the political leaders and their designated experts.

On the weekly prime-time Walt Disney television show, an animated fairy with a magic wand urged youngsters to drink three glasses of milk each day. But airborne strontium-90 from nuclear tests was falling on pastures all over, migrating to cows and then to the milk supply and, finally, to people’s bones. Radioactive isotopes from fallout were becoming inseparable from the human diet.

Young people — dubbed “baby boomers,” a phrase that both dramatized and trivialized them — were especially vulnerable to strontium-90 as their fast-growing bones absorbed the radioactive isotope along with calcium. The children who did as they were told by drinking plenty of milk ended up heightening the risks — not unlike their parents, who were essentially told to accept the bomb fallout without complaint.

Under the snappy rubric of “the nuclear age,” the white-coated and loyal American scientist stood as an icon, revered as surely as the scientists of the enemy were assumed to be pernicious. And yet the mutual fallout, infiltrating dairy farms and mothers’ breast milk and the bones of children, was a type of subversion that never preoccupied J. Edgar Hoover.

The more that work by expert scientists endangered us, the more we were informed that we needed those scientists to save us. Who better to protect Americans from the hazards of the nuclear industry and the terrifying potential of nuclear weapons than the best scientific minds serving the industry and developing the weapons?

In June 1957 — the same month Nobel Prize–winning chemist Linus Pauling published an article estimating that ten thousand cases of leukemia had already occurred due to U.S. and Soviet nuclear testing — President Eisenhower proclaimed that the American detonations would result in nuclear warheads with much less radioactivity. Ike said that “we have reduced fallout from bombs by nine-tenths,” and he pledged that the Nevada explosions would continue in order to “see how clean we can make them.” The president spoke just after meeting with Edward Teller and other high-powered physicists. Eisenhower assured the country that the scientists and the U.S. nuclear test operations were working on the public’s behalf. “They say: ‘Give us four or five more years to test each step of our development and we will produce an absolutely clean bomb.’”

But sheer atomic fantasy, however convenient, was wearing thin. Many scientists actually opposed the aboveground nuclear blasts. Relying on dissenters with a range of technical expertise, Democratic nominee Adlai Stevenson had made an issue of fallout in the 1956 presidential campaign. During 1957 — a year when the U.S. government set off thirty-two nuclear bombs over southern Nevada and the Pacific — Pauling spearheaded a global petition drive against nuclear testing; by January 1958 more than eleven thousand scientists in fifty countries had signed.

Clearly, the views and activities of scientists ran the gamut. But Washington was pumping billions of tax dollars into massive vehicles for scientific research. These huge federal outlays were imposing military priorities on American scientists without any need for a blatant government decree.

——————————

What was being suppressed might suddenly pop up like some kind of jack-in-the-box. Righteous pressure against disruptive or “un-American” threats was internal and also global, with a foreign policy based on containment. Control of space, inner and outer, was pivotal. What could not be controlled was liable to be condemned.

The ’50s and early ’60s are now commonly derided as unbearably rigid, but much in the era was new and stylish at the time. Suburbs boomed along with babies. Modern household gadgets and snazzier cars appeared with great commercial fanfare while millions of families, with a leg up from the GI Bill, climbed into some part of the vaguely defined middle class. The fresh and exciting technology called television did much to turn suburbia into the stuff of white-bread legends — with scant use for the less-sightly difficulties of the near-poor and destitute living in ghettos or rural areas where the TV lights didn’t shine.

On the surface, most kids lived in a placid time, while small screens showed entertaining images of sanitized life. One among many archetypes came from Betty Crocker cake-mix commercials, which were all over the tube; the close-ups of the icing could seem remarkable, even in black and white. Little girls who had toy ovens with little cake-mix boxes could make miniature layer cakes.

Every weekday from 1955 to 1965 the humdrum pathos of women known as housewives could be seen on Queen for a Day. The climax of each episode came as one of the competitors, often sobbing, stood with a magnificent bouquet of roses suddenly in her arms, overcome with joy. Splendid gifts of brand-new refrigerators and other consumer products, maybe even mink stoles, would elevate bleak lives into a stratosphere that America truly had to offer. The show pitted women’s sufferings against each other; victory would be the just reward for the best, which was to say the worst, predicament. The final verdict came in the form of applause from the studio audience, measured by an on-screen meter that jumped with the decibels of apparent empathy and commiseration, one winner per program. Solutions were individual. Queen for a Day was a nationally televised ritual of charity, providing selective testimony to the goodness of society. Virtuous grief, if heartrending enough, could summon prizes, and the ecstatic weeping of a crowned recipient was vicarious pleasure for viewers across the country, who could see clearly America’s bounty and generosity.

That televised spectacle was not entirely fathomable to the baby-boom generation, which found more instructive role-modeling from such media fare as The Adventures of Spin and Marty and Annette Funicello and other aspects of the Mickey Mouse Club show — far more profoundly prescriptive than descriptive. By example and inference, we learned how kids were supposed to be, and our being more that way made the media images seem more natural and realistic. It was a spiral of self-mystification, with the authoritative versions of childhood green-lighted by network executives, producers, and sponsors. Likewise with the sitcoms, which drew kids into a Potemkin refuge from whatever home life they experienced on the near side of the TV screen.

Dad was apt to be emotionally aloof in real life, but on television the daddies were endearingly quirky, occasionally stern, essentially lovable, and even mildly loving. Despite the canned laugh tracks, for kids this could be very serious — a substitute world with obvious advantages over the starker one around them. The chances of their parents measuring up to the moms and dads on Ozzie and Harriet or Father Knows Best were remote. As were, often, the real parents. Or at least they seemed real. Sometimes.

Father Knows Best aired on network television for almost ten years. The first episodes gained little momentum in 1954, but within a couple of years the show was one of the nation’s leading prime-time psychodramas. It gave off warmth that simulated intimacy; for children at a huge demographic bulge, maybe no TV program was more influential as a family prototype.

But seventeen years after the shooting stopped, the actor who had played Bud, the only son on Father Knows Best, expressed remorse. “I’m ashamed I had any part of it,” Billy Gray said. “People felt warmly about the show and that show did everybody a disservice.” Gray had come to see the program as deceptive. “I felt that the show purported to be real life, and it wasn’t. I regret that it was ever presented as a model to live by.” And he added: “I think we were all well motivated but what we did was run a hoax. We weren’t trying to, but that is what it was. Just a hoax.”

—————————–

I went to the John Glenn parade in downtown Washington on February 26, 1962, a week after he’d become the first American to circle the globe in a space capsule. Glenn was a certified hero, and my school deemed the parade a valid excuse for an absence. To me, a fifth grader, that seemed like a good deal even when the weather turned out to be cold and rainy.

For the new and dazzling space age, America’s astronauts served as valiant explorers who added to the elan of the Camelot mythos around the presidential family. The Kennedys were sexy, exciting, modern aristocrats who relied on deft wordsmiths to produce throbbing eloquent speeches about freedom and democracy. The bearing was American regal, melding the appeal of refined nobility and touch football. The media image was damn-near storybook. Few Americans, and very few young people of the era, were aware of the actual roles of JFK’s vaunted new “special forces” dispatched to the Third World, where — below the media radar — they targeted labor-union organizers and other assorted foes of U.S.-backed oligarchies.

But a confrontation with the Soviet Union materialized that could not be ignored. Eight months after the Glenn parade, in tandem with Nikita Khrushchev, the president dragged the world to a nuclear precipice. In late October 1962, Kennedy went on national television and denounced “the Soviet military buildup on the island of Cuba,” asserting that “a series of offensive missile sites is now in preparation on that imprisoned island.” Speaking from the White House, the president said: “We will not prematurely or unnecessarily risk the costs of worldwide nuclear war in which even the fruits of victory would be ashes in our mouth — but neither will we shrink from that risk at any time it must be faced.”

Early in the next autumn, President Kennedy signed the Limited Test Ban Treaty, which sent nuclear detonations underground. The treaty was an important public health measure against radioactive fallout. Meanwhile, the banishment of mushroom clouds made superpower preparations for blowing up the world less visible. The new limits did nothing to interfere with further development of nuclear arsenals.

Kennedy liked to talk about vigor, and he epitomized it. Younger than Eisenhower by a full generation, witty, with a suave wife and two adorable kids, he was leading the way to open vistas. Store windows near Pennsylvania Avenue displayed souvenir plates and other Washington knickknacks that depicted the First Family — standard tourist paraphernalia, yet with a lot more pizzazz than what Dwight and Mamie had generated.

A few years after the Glenn parade, when I passed the same storefront windows along blocks just east of the White House, the JFK glamour had gone dusty, as if suspended in time, facing backward. I thought of a scene from Great Expectations. The Kennedy era already seemed like the room where Miss Havisham’s wedding cake had turned to ghastly cobwebs; in Dickens’ words, “as if a feast had been in preparation when the house and the clocks all stopped together.”

The clocks all seemed to stop together on the afternoon of November 22, 1963. But after the assassination, the gist of the reputed best-and-brightest remained in top Cabinet positions. The distance from Dallas to the Gulf of Tonkin was scarcely eight months as the calendar flew. And soon America’s awesome scientific capabilities were trained on a country where guerrilla fighters walked on the soles of sandals cut from old rubber tires.

Growing up in a mass-marketed culture of hoax, the baby-boom generation came of age in a warfare state. From Vietnam to Iraq, that state was to wield its technological power with crazed dedication to massive violence.

_____________________________________________________

Norman Solomon’s book “Made Love, Got War: Close Encounters with America’s Warfare State” was published this week. For more information, go to: www.MadeLoveGotWar.com

Gayest. Music. Ever.

0

› marke@sfbg.com

Something horrible happened.

The promo package, marked Special, arrived on my desk in May from Ultra Records in New York City. Hastily, I tore the envelope open and yanked out the CD within, letting squiggles of packing confetti fall where they may. A bronze and glistening, near-naked, possibly underage Brazilian boy stared fiercely from the cover. His bulging genitalia were not quite stuffed into a Gummi-red Speedo. His hair dripped with viscous product. Posed stiffly against a seaside shack the color of processed cheddar, he looked like he was about to either blow me or feast on my liver. The text across his sculpted, slightly veiny torso read DJ Ricardo! Presents Out Anthems 2.

Oh, good lord. If there’s anything that turns me off more than DJs with exclamation points appended to their monikers — OMG! The ’90s! Low carb! Wow! — it’s some gay fool from Ultra Records in New York City trying to tell me what my "out anthems" are. Sorry, but tin-eared "Don’t Want No Short Dick Man" remixes, spacey-diva "Deeper Love" covers, mindless melodramatic thumpers, and obnoxious washes of sizzle and screech don’t quite sum up my raggedy, faggoty lifestyle or speak to my proud, if occasionally morally compromised, experience.

I adore dance music — it’s my life. Any packed dance floor is a good thing in my book. But I also have some taste, and this was the apogee of cheesiness. The presumption that these bland corporate farts are the tunes of my loony-queer times crosses a clear homo-to-homo line in the shimmering sands. (For the record, Ultra Records, my current personal out anthems are the Cinematics’ "Keep Forgetting," Shazzy’s "Giggahoe," and Gladys Knight and the Pips’ "Love Is Always on Your Mind." Go mix that.)

Listen, I can ride with the tsunami of cheap and sleazy DJ dance compilations that has flooded various music stores, in-boxes, and jittery Wal-Marts for the past decade or so, featuring tightly clenched glutes, toxic tans, and spandex-stretching silicone explosions. (And that’s just the music. Someone should really publish a picture book of all of the blindingly awful, grinding-Barbie-in-headphones cover designs. Title suggestion: Writhe the Ibiza Abysmal. Or how about just Champagne and Crap?) There’s definitely a market out there for pulsating pabulum, and I dug my own grave with two coke spoons and a mirror ball when I became a nightlife critic. I was even OK with the knowledge that because I had Out Anthems 2 grasped shakily in my hot little palm, it meant that somewhere out there an Out Anthems 1 must exist. You go, DJ Ricardo!! Work it however you can. No, that wasn’t the horrible part.

SPLICING THE MONOLITH

The horrible part was this: I actually kind of liked it.

Bursting with a weird glee that’s unique to our media-saturated moment — "Holy shit, you’ve got to hear-see-watch this, it’s the most horrifying thing ever!" — I had rushed the CD over to my boyfriend Hunky Beau’s house before listening to it, eager for us to put it on and tear it a new one together. That’s our modern gay love.

Yet once I’d slipped the disc into Hunky’s Mac and readied myself a hot shot of schadenfreude, I realized I don’t hear this sort of heinous stuff when I’m out and about as much as I used to. The once-omnipresent, thousand-nostriled behemoth of overbearing, poorly produced circuit and "progressive house" music has been somewhat tamed. Sure, much of the CD was atrocious, but now that this cookie-cutter hokum is no longer forced on me at every gay turn I take, pouring forth from restaurant patios and flashy video bars, after-hours megaclubs and fisting pornos, open gym windows and passing Miata convertibles, I could listen to it not as some soulless dominant paradigm that was threatening to rob gay culture of every last ounce of scruff and sparkle, but as mere tacky noodling: harmless fun in an ironic way, if you’re into irony anymore. (Not poor Hunky Beau, though. A die-hard devotee of skinhead mosh and East Bay punk, he dived beneath the covers as soon as the first few high-hat sprays had rung in the air, moaning like he had aural hepatitis.)

What happened that night — a night that found me wriggling around in my Underoos and torturing my man with shouts of "Look at me! I’m a tweaked-out fan dancer!" — sparked the more masochistic aspects of my curiosity.

Ever since the supastar DJ scene of the late ’90s and early ’00s became economically impossible to sustain — the Sisyphean task of convincing thousands of people to spend $40 to hear a scrawny dude from Manchester, UK, or Miami spin yet again burned many promoters out — the dance floor playing field has blown wide open. Megaclubs, with their monolithic sounds, gave way to smaller venues where independent promoters could experiment with fresh ideas and vent their wacky stylistic impulses, minus hefty cover charges and pat-down security. Clubs became more like house parties: the kid with the most friends or the biggest iTunes collection could plug into the DJ booth and let ‘er rip.

Gay clubs, especially, had followed the newfound freedom from big-time pressure and flight-booking budgets in myriad zany directions. Today’s gay club scene is more diverse than it’s ever been. Almost every night of the week there are options.

So maybe it was time for me to reappraise a style that I’d grown to hate, now that it was fading from mainstream gay scene ubiquity in favor of sleek hip-pop and ’80s hair bands. Maybe I could stare into the numb, drooling jaws of circuit and progressive terror and dance, dance, dance. Could it really be as bad as I remembered? Was I ready to let go of my bitterness toward a music so insidious that even my grandmother thought my life was one big party scene from — gag — Queer as Folk?

Was it possible for me to tune into KNGY, 92.7 FM (Energy), the aggressively gay-friendly "pure dance" local radio station that had become synonymous with such music — and had recent hosted a party spotlighting, yes, DJ Ricardo! — without retching uncontrollably at the first few modulated wails?

Perhaps. I dug out the hand-crank radio from my earthquake emergency kit because, like, transmission radio — who still listens to that? I reacquainted myself with how to adjust a dial. Then I turned the volume up.

DOWNSIZE QUEENS

Mention Energy 92.7 to most gay men, and curious things happen to their bodies. The shoulders pop, the eyes roll, the hands begin to gesticulate wildly. Those are the gay men who love the station. The others absolutely loathe it. Their bodies convulse in a spasm of disgust. Their faces twist into ghoulish grimaces. Spittle flies from their lips. The hatred is palpable. There’s no middle ground when it comes to Energy. I’ve been in cars where people have fought over it until blood spurted.

Such reactions may be the legacy of the circuit party scene. Fifteen years ago, if you asked the average straight person to close their eyes and think about "gay music," the image that would first leap to his or her mind would be a turtlenecked show-tune queen clipping pink rosebuds in her garden while whistling something from Les Miz. Or, if the hetero were more contemporary, the archetype called up would be a sweat-dripping, mustachioed disco nymph collapsing into a pile of Studio 54 fairy dust or a bleached and tragic Madonna fan in an oversize cable-knit sweater with a regrettable yen for cheap eyeliner. Many gay club kids today would gladly take those images over what replaced them in the mid-’90s: buffed-out ‘roid heads in sailor caps and tighty whiteys frantically tooting whistles while some faceless diva yelped them into an aerobic frenzy.

The colossal circuit scene had its strengths: with its world-conquering voraciousness, it served as an accessible entry point for the vast numbers of gay men who came out at the time. Clattering circuit beats and ecstatic progressive swells and breaks — the natural evolution of corporate rave music in a mainstream gay environment — pushed many HIV-positive men through despair in the time before effective AIDS meds became available, and served as an all-purpose celebration template afterward. But circuit parties also marginalized queers with no taste for militaristic conformity, gratingly regurgitated tunes, or the alphabet soup of designer drugs then in vogue. The fact that the circuit had once been a credible, if snobbish and expensive, underground movement held no sway when it hatched into a gargantuan space tarantula from Planet GHB that swallowed all semblance of queer individuality. It was the Will and Grace of clubland, and most of us got jacked.

But that was then, this is neu. Dissing the circuit scene for gay club music’s discouraging popular image is like nail-gunning a dead, glitter-freckled horse. "The scene has really downsized, along with the whole megaclub thing in general," a popular San Francisco circuit DJ confided to me recently. "The energy we’re riding on is nostalgia."

Michael Williams, co-owner of Medium Rare Records in the Castro, the go-to store for dance mix compilations, told me, "We still sell a lot of that music, but people aren’t asking for it as they once did. I think the market got oversaturated and quality became a real factor. People began asking, ‘Where’s the talent?’ Our biggest sellers now are more complex artists like Shirley Bassey, Thelma Houston, and Pink Martini, or DJs who really work to have an interesting sound, like Dimitri from Paris." Even the odiously corporate Out magazine declared the circuit party over in its current issue, so you know it must be true.

Still, the sour taste of the circuit era in many alternaqueers’ mouths has proved hard to wash out. And the stereotype of awful gay club music still reigns supreme in the straight world. Even though Energy 92.7’s been around for less than three years and is in truth, as I found out after tuning in, more prone to playing Billboard Hot 100 pop remixes than actual circuit music, it’s had to bear the backlash brunt. As the most visible mainstream gay dance music giant of the moment, it’s become guilty by association.

CREEPIN’ LIKE BOUGAINVILLEA

Greg: "Oh my god, he is such a freakin’ moron."

Fernando: "Thirty-six percent approval ratings is far too high for this president."

Greg: "The only way my gay ass would be impressed by [George W.] Bush is if he put a VJ in the Oval Office. Bitch, please — how many more troops have to die?!"

Fernando: "You’re listening to Energy, 92.7 FM. Here’s Rihanna with ‘Don’t Stop the Music.’"

Fernando and Greg in the Morning

This is how gay Energy 92.7 is: when I first visited the station recently, the station’s party promoter, Juan Garcia, recognized my hair product from 50 paces. "Little orange can, girl?" he called out to greet me.

This is how gay Energy 92.7 is: when I sat in on the morning show with hosts Fernando Ventura and Greg Sherrell, they agonized during songs over the fact that something called the "smart-fat diet" forbade them to eat nuts for a week. "You can write anything you want," Sherrell, a high-voiced, blond spitfire who frequently informs listeners that he’s wearing his most expensive jeans, told me. "But if you don’t say I’m thin, I finna kill you."

Fernando and Greg in the Morning, on air weekdays from 6 to 10 a.m., is one of the most popular shows on Energy, which has a potential reach of 3.2 million listeners. The show could be accused of a lot of things — gay minstrelsy, pandering to stereotypes, making me get up at 4 a.m. to sit in — but it could never be accused of being unexciting. It’s the only openly gay morning show on commercial radio, and some of the live quips traded by DJ Fernando, Greg "the Gay Sportscaster," and their "straight man" producer Jason are dizzy scandal. Vaginal pubic hair "creeps up like bougainvillea," poppers are bad on first dates "because they’ll make your throat sore," and Kylie Minogue gets the verbal knockdown but "Oh, we love her: she had breast cancer!" Interspersed with segments like "Homo vs. Hetero," during which one caller of each orientation is quizzed about the other’s lifestyle, are Kelly Clarkson and the Killers remixes, "Vintage Beats" by Blondie and Michael Jackson, and current dance-chart toppers by Bananarama, David Guetta, and the Sunlovers.

It’s a thing of wonder in a society still riddled with homophobia — I dare you to find a YouTube video with more than 5,000 views that doesn’t have the word fag in the comments — to have such an unequivocally queeny experience, with a strong straight following, sail through the airwaves each morning. The tunes take a backseat to the dish. "At 9:30 in the morning you can only get so adventurous with your music selections," Ventura, an easygoing, bearish guy, told me. "I mostly stick with the hits."

The station, located in a murky green downtown office building, is a buzzing hive of fluid sexuality and good-natured candidness. The hyperdrive strains of DJ Tiesto and Deepface fill the air. As the only independently owned and operated commercial radio station in San Francisco, Energy’s done well. As a suitor of the gay audience, it’s done spectacularly. Even though its press materials emphasize its appeal to a broad variety of dance music fans, Energy’s known as "the gay dance station" to most San Franciscans. (That’s not so much the case across the bay, where Energy has gained a lot of traction in the Latino and Asian communities.)

Balancing a constant need for revenue with gay political intricacies can get tricky. A chill shot through me when I saw "Energy 92.7 owns the gay community" printed in bold and underlined in the station’s media kit — apparently we’re all slaves to remixed Cher. And even though the station is a major sponsor of most large gay charity events, there have been a few controversies. The gay media has fussed that Energy is co-owned and run by a straight man, Joe Bayliss, and the station has been blamed for dumbing down gay culture to grasp the pink dollar (although that’s like saying Britney Spears’s performance sucked because her heel broke). And last year Energy released a branded compilation mix CD — with an Army recruitment ad slipped into the packaging.

"We made a mistake. It was just stupid and insensitive on our part," Bayliss, a frank, handsome man with a ready smile, said when I asked him about the Army debacle. "This institution offered us a lot of money, and hey, we’re a struggling, independent business. We answered every complaint personally to apologize. We learned our lesson." (A new, military-free compilation comes out next month, to be carried by Best Buy, with proceeds going to local AIDS charities.)

PROGRAMMED RAINBOWS

That’s the politics, but what about the music? "I’m starting to build up a dance music collection," said Bayliss, who’s been working in radio since he was a kid. "This particular format tested through the roof in this market when we were looking to buy the station. I had no idea who Paul Oakenfold or Kaskade was when we started. I used to run a country station, and I didn’t know Merle Haggard from a hole in the ground either. But we’re 100 percent committed to this music and its audience. We have to be — our listeners are very dedicated."

Rabid may be a better word. The phone lines were jammed while I was there, and according to programming manager John Peake, the in-boxes are full every morning with e-mails from gaga enthusiasts. Good portions of Energy listeners stream the station online, and employees interact continuously with members of Energy’s E-Club virtual community. Even the afternoon DJs were leaping up and down in the booth while I was there, pumping their fists heavenward.

"Often we’ll get these enormously long e-mails from people listing every song we played that night, going into intense detail about each one and exactly why it was so important to them," Peake told me. "We get a lot of e-mails at six in the morning."

Looking compact in a lavender oxford, faded jeans, and a kicky Italian snakeskin belt, Peake took me through the music selection process. Each week he and music programmer Trevor Simpson go through new releases, recently submitted remixes, and requests from the station’s fans. They form a playlist based on what they think will most appeal to listeners and then program their picks into a hilariously retro MS-DOS program called Selector with, I shit you not, a rainbow-colored interface. "It’s tacky, but it’s bulletproof," Peake said, laughing. DJs either punch up the tracks automatically or refer to the playlist to make their own mixes using Serato software. Zero vinyl’s involved.

Peake and I talked about the criteria for choosing songs. "It’s a moving target. There’s definitely a ton of music out there that falls within our brand, and our nighttime and weekend DJs get to play a huge variety of mix music from around the world, so there’s a lot of latitude. I think our biggest challenge right now is figuring out the role of hip-hop. Our younger listeners demand it, but a lot of our demographic is still afraid of it. If we play something with rapping in it, we get flooded with angry callers screaming, ‘How dare you play this! Don’t you know it’s homophobic?’"

Later I spoke with Energy’s promotions director, Tim Kwong, about the backlash against the station. "We get it from both sides," Kwong, a young Bay Area native with impressively gelled hair, said. "Trance and progressive fans say, ‘Why don’t you play more harder, locally produced records?’ Rock and hip-hop fans want us to play fewer remixes of their favorite songs. We try to strike a balance, but the truth is what we do works for our audience."

"I can totally understand the frustration people feel when a certain image is projected that doesn’t fit them," he continued, addressing the gay question. "As an Asian American with a punk and indie background, I have a lot of experience with stereotypes, believe me. But we try to be as broad as possible in our appeal and acknowledge differences. And we’re not bribing people to listen to us."

(OTHER)

To their credit, the folks at Energy also acknowledge that their programming may not be in sync with what’s going on in the gay club scene now. "It’s apparent when you listen to the morning show that I don’t go out to clubs very much," DJ Fernando told me. "But when I do, I notice there is so much more choice these days. In the past there were a bunch of huge nights or clubs, and everybody went. Now there’s a night or a bar for everybody."

"Ick! I think it’s total crap. It’s like the dance music equivalent of Weird Al," said Bill Picture, who, along with his partner, DJ Dirty Knees, is the city’s biggest gay rock club promoter, when I asked him his opinion of Energy. "We’re much more into visceral rock energy and seeing live, local queer punk. But a lot of gay people do like that kind of music. And I’m glad that there’s a radio station that they can tune in to. How boring would it be if all gay people liked the same things? We’re happy to be an alternative."

The alternatives have arrived aplenty. In addition to Picture’s metal events, there’s DJ Bus Station John’s bathhouse disco revival scene, which fetishizes pre-AIDS vinyl like the smell of polished leather. There’s DJ David Harness’s Super Soul Sundayz, which focuses on atmospheric Chicago house sounds. There’s Charlie Horse, drag queen Anna Conda’s carnivalesque trash-rock drag club that often — gasp! — includes live singing. Queer-oriented parties with old-school show tunes, square dancing, tango, hula, Asian Hi-NRG, hyphy, mashups, Mexican banda, country line dancing, and a bonanza of other styles have found popularity in the past few years. The night’s a sissy smorgasbord of sound.

There’s even a bit of a backlash to all of this wacky fracturation and, especially, the iTunes DJ mentality. A segment of gay club music makers is starting to look back to the early techno and house days for inspiration, yearning for a time when seamless mixing and meticulously produced four-on-the-floor tunes — not sheer musical novelty — propelled masses onto dance floors.

Honey Soundsystem, a gay DJ collective formed by DJs Ken Vulsion and Pee Play and including a rotating membership of local vinyl enthusiasts, attempts to distill Italo disco, Euro dance, acid house, neominimal techno, and other cosmic sounds of the past three decades into smooth, ahistorical sets spanning the musical spectrum from DAF’s 1983 robo-homo hit "Brothers" to Kevin Aviance’s 1998 vogue-nostalgic "Din Da Da" to the Mahala Rai Banda’s 2006 technoklezmer conflagration "Mahalageasca (Felix B Jaxxhouz Dub)."

"Girl, that shit must be pumped out by a computer with a beard somewhere," the 21-year-old Pee Play opined of Energy 92.7’s music. I didn’t tell him how close to the truth he was as he continued, "But I’m over most of the goofy alternashit too. I never lived though circuit, but the music is fucked-up. I’m just really into quality. I want to play records that every time you hear them, they just get better."

PLAY LIKE BROTHERS DO

I’m not sure if there’s such a thing as gay music. If there were, its representative incarnation would probably be closer to experimental duo Matmos’s homophilic soundscapes, like those on their 2006 album The Rose Has Teeth in the Mouth of the Beast (Matador) — each track named for a gay community hero and composed of poetically related sampled objects ("Sequins and Steam for Larry Levan," "Rag for William S. Burroughs") — than anything that ever soared from Donna Summers’s throat. As far as gay dance goes, the epochal choreography of the uncompromisingly out Mark Morris, currently the hottest dance maker in the country, may prove more historically resilient than the image of semiclothed bears raving on a cruise ship.

Yet despite the Internet drain, clubs are still where homos meet to get sweaty, and the music they get sweaty to has a big impact on the culture at large. Dance music is ephemeral in the best sense: how good it sounds has everything to do with how and where you experience it and what and who you experience it with. Energy’s playlist was perfectly amusing in a broadcast booth full of campy, happy people or while twirling half naked in my BF’s bedroom. But in a club setting, maybe not so much — it all depends on who my been-there, done-that ass is dancing next to, no?

I recently spoke with Steve Fabus, one of the original DJs at San Francisco’s legendary Trocadero Transfer gay disco, launched in 1977. He’s been spinning continuously for 30 years and has pretty much seen it all. "Dance music is magic — it’s what gay people are," he explained. "It brought us together and kept us going through some incredibly hard times. Disco gathered everyone under one roof, and then house came along and did the same. Circuit was fun in the beginning, but it got too aggressive, and people of color or people into other things didn’t feel welcome. It took over everything, and, of course, it burned out."

"I love that kids are expressing themselves in smaller clubs, with different kinds of playing. It’s encouraging," he continued. "But it’s a shame that circuit took the big clubs down with it, where everyone could share in this experience together. Of course, there are other factors involved — crystal meth, the Internet, economics. You have to be very clever to be gay and live here now. It’s just so damned expensive."

"But oh well," he said with a laugh. "Everything comes in cycles."

Extra! Click here for the Gayest. Videos. Ever.

Click here for a list of upcoming alternaqueer dance events

Lean and meaty

0

› a&eletters@sfbg.com

The word musical normally connotes light fare. But in its latest Broadway reincarnation, Sweeney Todd: The Demon Barber of Fleet Street lends, in addition to bravura performances, a bracingly morbid bite to American Conservatory Theater’s new season.

Of course, that doesn’t stop Sweeney from delivering vigorous entertainment. Director-designer John Doyle’s attractively reconceived, Tony Award–winning revival of the groundbreaking Stephen Sondheim musical serves up a theatrical feast from, yes, soup to nuts. And it does so with a cost-effective ingenuity that would no doubt impress the economizing baker–cannibal maker Mrs. Lovett (played with inviting brio by Broadway vet Judy Kaye).

Kicking off a national tour in San Francisco, the show’s impressive cast members, drawn overwhelmingly from the 2006 Broadway run, not only act and sing beautifully but also (in what has become a trademark of Doyle’s work in the UK and on Broadway) play all of the instruments themselves. Using brilliantly pared-down orchestrations by Sarah Travis (who also collected a Tony for her effort), Doyle and his cast render Sondheim’s exquisite score an even more integral part of the drama.

To "attend the tale of Sweeney Todd," the drama follows a disturbed barber formerly known as Barker (a memorable David Hess), who returns to Victorian London after 15 years’ penal servitude in Australia on trumped-up charges engineered by Judge Turpin (Keith Buterbaugh), who fancied the barber’s beautiful young wife, subsequently raped her, and now keeps Barker’s daughter, Johanna (Lauren Molina), as his ward. Seeking a room to rent under his new name, Sweeney Todd, the barber finds a garrulous but incompetent pie seller named Mrs. Lovett and befriends her after she breaks the news that his wife committed suicide in the wake of Judge Turpin’s conquest and (clearly smitten as well as sympathetic toward the anguished Sweeney) agrees to help him seek revenge.

Meanwhile, Anthony Hope (Benjamin Magnuson), a young man returning to London at the same time as Sweeney but in the optimistic mood reflected by his name, meets and falls in love with Johanna, only to become the rival of the judge, who has determined to marry her himself. With motives nearly as straight as his razor (the revenge plot soon spirals out of control, taking in all of the inhabitants of his detested London), Sweeney dispatches his victims with a single flourish across their throats — a gesture that in Doyle’s production invariably evokes a single piping wail of woodwind as the lights go red over Mrs. Lovett’s pie shop (done up with deftly augmented plank-board modesty in his striking scenic design), and the victim, after an expressionless pause, dons the blood-streaked apron symbolizing his or her quick passage from palpitating body to lifeless flesh. That’s flesh that the enterprising Mrs. Lovett eagerly bakes into her publicly traded treats, to great repute and profit. (Adding a further Grand Guignol touch, Mrs. Lovett simultaneously occupies herself downstage at such moments in slowly draining blood from a bucket; the attendant noise, as the liquid hits the pan, produces a choice chill in the bone.)

Musically, those opening lines calling the audience to "attend" use a terse melody and a staccato rhythm that wind their way throughout Sondheim’s complex and beguiling score and devilishly clever lyrics. Along the way come passages that, under the circumstances, take one by surprise with their easy, slightly ribald charm (as in Mrs. Lovett’s good-natured confession, "The Worst Pies in London") or their breathtaking gentleness and grace (as in Anthony’s love song, "Johanna," later snatched up by his rival, who lends its lilt a sinister echo).

Hess’s turn in the title role, as the broken husband and father turned cracked serial killer, projects an imposing, warily sympathetic combination of the addled, the fierce, and the weary. Sweeney is at once a towering and a stooped presence, with a somber masculine charisma that commands our undivided attention whenever he’s onstage. That is, except when he shares the spotlight with Kaye’s lovably insouciant (if that word can be used for a woman who bakes people into pies) Mrs. Lovett. Then Sweeney and the audience have together found an ideal match.

It’s all over much too soon, but it leaves a memorable aftertaste that keeps on giving. Which just goes to show what really makes a great piece of musical theater. A great story? A great composer? The answer is both more general and more particular: it’s people!*

SWEENEY TODD

Extended through Oct. 14, $22–$82

See stage listings for schedule

American Conservatory Theater

415 Geary, SF

(415) 749-2228

www.act-sf.org