CounterPulse

Cue the clowns

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› steve@sfbg.com

The circus doesn’t come to San Francisco, but its performers do, sexy and talented dreamers who bring a creative energy that has transformed the city’s nightlife and counterculture. Spinning aerialists and dancing clowns now proliferate at clubs and parties, and their number has more than doubled in recent years.

They come from towns across the country — often via Burning Man, where they discover their inner performers, dying to burst out, and other kindred spirits — to a city with a rich circus tradition, which they tweak and twist into something new, a hybrid of the arts and punk sideshow weirdness. It’s the ever-evolving world of Indie Circus.

One of the biggest banners these performers now dance and play under is Bohemian Carnival, which draws together some of the city’s best indie circus acts, including Vau de Vire Society, the clown band Gooferman, and Fou Fou Ha, acts that fluidly mix with one another and the audience.

Last Saturday, as families across the country shopped and shared Thanksgiving leftovers, this extended family of performers rehearsed for that night’s Bohemian Carnival. Fou Fou Ha was in the Garage, a SoMa performance space, working on a new number celebrating beer with founder/choreographer Maya Culbertson, a.k.a. MamaFou, pushing for eight-count precision.

"Do it again," she tells her eight high-energy charges, who look alternatively sexy and zany even without the colorful and slightly grotesque clown costumes they don for shows. I watch from the wings as they drill through the number again and again, struck by how the improvised comedy at the song’s end changes every time, someone’s new shtick catching my eye and making me smile.

"That’s what we love the most, the improv element to it," Culbertson tells me. "We see how far you can take it and not break character."

As Fou Fou Ha wrapped up and headed home to get ready for the show, Gooferman and Vau de Vire were just starting to rehearse and set up over at the party venue, DNA Lounge. Reggie Ballard was up a tall ladder setting the rigging, the dancers stretched, Vau de Vire co-founder Mike Gaines attended to a multitude of details, and Gooferman frontmen Vegas and Boenobo the Klown played the fools.

"I feel like I’m on acid," Vegas said evenly, his long Mohawk standing tall.

"Are you?" Boenobo said, perhaps a little jealous.

"No, I wish," Vegas replied. "But that’s why it’s weird."

"Huh," Boenobo deadpanned. "Weird."

Fucking clowns. I decide to chat up a dancer, Rachel Strickland, the newest member of Vau de Vire, who stretched and unabashedly changed into her rehearsal clothes as she told me about why she moved here from North Carolina in July 2007.

"I waited a long time for this. I always knew I wanted to come to San Francisco and work on the stage, doing something in the line of Moulin Rouge, with the costumes and that kind of decadence and debauchery," Strickland said, oozing passion for her craft and the life she’s chosen, one she said has met her expectations. "I danced as much as I could my whole life and I have an overactive imagination, so it’s hard to shock me."

Not that Vau de Vire hasn’t tried. Shocking people out of their workaday selves is what the performers try to do, whether through vaudeville acts, dance routines, feats of skill, or just sheer sensual outlandishness. Vau de Vire choreographer Shannon Gaines (Mike’s wife of 19 years) also teaches at the local indie circus school Acrosports and, with beatboxer and performance artist Tim Barsky, directs its City Circus youth program, which combines hip hop and other urban art forms with circus.

Gaines has been a gymnast and dancer all her life, skills that she’s honed into circus performances she does through five different agencies, often doing corporate events "that involve wearing a few more clothes" and other more conventional performances.

"The other seems like work to me. But this," she said, a wry smile coming to her lips, "is like dessert. This is what excites me."

She’s not the only one. With their growing popularity, San Francisco’s indie circus freaks are juggling an increasingly busy schedule and developing even bigger plans for the new year, including a national tour and an extravaganza called Metropolus that would reinforce San Francisco’s reputation as the best Big Top in the country.

As Boenobo told me, "It’s a moment in time when there’s something big developing in San Francisco."

MIMES AND PICKLES


The circus arts are ancient, but San Francisco’s unique role in morphing and perpetuating them trace back to the 1970s when Make-a-Circus arrived here from Europe — where circus traditions are strong — and the local, organic Pickle Family Circus was born.

Wendy Parkman, now a board member at San Francisco Circus Center, the circus school she helped develop in conjunction with the Pickles and legendary performer Judy Finelli, worked for both circuses and described how they derived from San Francisco’s vibrant arts scene and its history of grassroots activism.

"It was just a wonderful, spontaneous bubble, a renaissance of circus activity," Parkman told the Guardian. "It was an outgrowth of the fabulous ’60s and the involvement of people with community and politics and art."

Parkman and many others trace the local lineage of a renaissance that came to be known as New Circus back to the San Francisco Mime Troupe, which in 1959 started doing political theater that incorporated comedy (or more specifically, Commedia dell’Arte), music, farce, melodrama, and other aspects of clowning.

"It really started with the San Francisco Mime Troupe, and it flourishes here because of the rich arts culture that we’ve always had here," Jeff Raz, a longtime performer with both original SF troupes who started the San Francisco Clown Conservatory and recently had the title role in Cirque du Soleil’s Corteo, told the Guardian.

"San Francisco felt like a place where things could happen that were socially and politically relevant," Parkman said. "Circus has always been a people’s art form. It’s a great way of getting a lot of people involved because it takes a lot of people to put on a show."

Perhaps even more relevant to the current indie circus resurgence, both Make-a-Circus and the Pickle Family Circus reached out to working class neighborhoods in San Francisco, where they would do parades and other events to entertain the people and generate interest in the circus.

"It was happy, healthy, and accessible to people of all ages, classes, and backgrounds," said Parkman said, who noted that things began to change in the 1980s as funding for the arts dried up and Pickle hit hard times.

"The Pickle Family Circus was a grassroots circus that was part of a real renaissance. Unfortunately, it didn’t go very far," Dominique Jando, a noted circus historian who has written five books on the circus and whose wife teaches trapeze at the Circus Center, told the Guardian.

Still, the Pickle legacy lives on in the Circus Center and Acrosports, making San Francisco and Montreal (birthplace of Cirque du Soleil, whose influence has also propelled the indie circus movement) the two major hubs of circus in North America. Unlike Europe, Russia, and China, where circus training is deeply rooted and often a family affair passed from generation to generation, Jando said, Americans don’t have a strong circus tradition.

"We are really the poor children of the circus world. There is not the same tradition of circus here that there is in Europe," said Jando, a native to France who now lives in San Francisco. "Learning circus is like ballet, and it’s not really in the American psyche to work and train for seven years for a job that offers modest pay."

Homegrown spectacles like Ringling Brothers and Barnum & Bailey Circus commercialized the circus and transformed it into the three-ring form that sacrificed intimacy and the emphasis on artistry and narrative flow. Traditionally in Europe, the clowns and music structured a circus performance, with the punctuation and interludes provided by the acrobats and other performers of the circus arts.

"It’s the superhuman and the supremely human, who are the clowns," is how Raz defines circus. "Clowns are becoming more central to the circus, the supremely human part, and that has a lot to do with our times."

Raz, Jando, and Parkman all pointed to the sterile excesses of the televised, digitized, Twittering, 24/7 world we live in as feeding the resurgence of circus. "It points to a demand by the audience to see something more down to earth and real," Jando said. "There is a need to go back to basics."

"It’s a response to the overly technological world we’re living in. People want to go back to what the human body can do and be in the same place as the performers," Parkman said. "One of the concepts of the Pickles was that it was drawing on the European model. I’d say what’s going on now in San Francisco is an offshoot of what the Pickles did."

Raz said the rise of Indie Circus and its influence on the local arts scene is consistent with his own experiences as an actor and clown. He used to keep two resumes, but performers today are often expected to be steeped in both disciplines, letting one inform the other and opening up new forms of creative expression.

"That melding that you’re looking at, from the club scene to Burning Man, is seeping into a lot of the world," Raz said. "Circus is very much a living art form."

Somehow," Jando said, "it has become a sort of counterculture on the West Coast."

INDIE, THE NEW NEW CIRCUS


Boenobo and Vegas haven’t done any real training to become clowns. They’re performers who use the clown shtick to build a fun and fantastical world off their solid musical base.

"There has to be whimsy. People take themselves so seriously," Boenobo said, noting that it was in response to the serious-minded Winter Music Conference in 2001 where he had the idea of having the members of his new band, Gooferman, dress as clowns. It was a lark, but it was fun and it stuck, and they’ve been clowns ever since.

"The clown thing floats my boat. It is a persona I really dig. And the band kicks ass. We’re all just super tight. The Bohemian Carnival is just a bunch of friends, like a family ejected out of different wombs," he said.

The band does kick ass. Setting aside the clown thing, their tunes are original and fun, evoking Oingo Boingo at its early best, particularly since the summer, when Boenobo and Vegas brought in a strong new rhythm section. But it’s the collaboration with Vau de Vire and the other groups that round out Bohemian Carnival and really bring it to life.

"People say it just blew my mind, and that is the immortality of it," Boenobo said. "It’s super-fucking gratifying, really. It’s just stupid."

They performed last month at the Hillbilly Hoedown inside a giant maze made of hay bales in Half Moon Bay, with the clowns and circus performers creating a fantastical new world for the partygoers. As Gooferman played, Shannon broke the rules and danced atop a hay bale wall behind the band, conveying pure danger and backwoods sex appeal.

"The Gooferman character is called Bruiser or Shenanigans," Shannon said of her performer alter egos. "She does the things that you’d get kicked out of a party for, but I can get away with it."

She considers herself more of a "fluffer" than a dancer, and while Gooferman plays, she gets the band and crowd charged up by pushing the limits of silliness and composure herself and seeing if they’ll follow. "So they’re thinking, wow, if she can do that, I can do all kinds of things."

Their world not only includes practitioners of circus arts (contortionists, aerialists, trapeze artists, clowns, and the like), but also the fashion scene (including outlandish local designers such as Anastasia), painters, sculptors, dancers, actors, fire artists, and DJs like Smoove who bring a certain zany flair to the dance parties.

"It’s hybridized. So it’s not just circus arts with some musical backing," Boenobo said. Instead, it creates a fun and whimsical scene that makes attendees feel like they’re part of something unusual, fun, and liberating. "Immersion is very important."

That’s why the Bohemian Carnival and its many offshoots try to break down the wall between the performers and the audience, who often show up in circus or Burning Man styles, further blurring the borders.

"When you break down that big third wall, there’s no pretense," Mike Gaines said. "It’s really about the party and the community."

Clowns circulate in the crowd, interacting with the audience while aerialists suddenly start performing on ropes or rings suspended over the dance floor. It draws the audience in, opens them up, makes them feel like they’re part of something.

"All of the sudden, people get to realize the dream of running away with the circus, but they get to leave it at the end of the night," Boenobo said with a wink, "which they generally like."

"The line of where circus starts and ends has been blurred," said kSea Flux (a.k.a. Kasey Porter), an indie circus performer who earlier this year started Big Top Magazine (www.bigtopmagazine.com) to chronicle the growing culture. "I love the old-school circus, but as with everything, it needs to be able to evolve to continue to grow."

When he joined the indie circus movement five years ago, performing with the Dresden Dolls, Flux said it transformed his life. He quit his corporate job and started developing his art and trying to make a living in the circus arts, including promoting the culture through the magazine.

"I found the circus and was completely filled with a new life," Flux said, noting that it was through his long involvement with Burning Man that he was exposed to the circus scene. "I think Burning Man gives a platform for it. People get stuck in their jobs and there’s this great week when you can let go and be what you want to be."

That’s also how the talented aerialist and hooper who calls herself Shredder got into this world, which she’s now explored in both the traditional circus and the indie variety, preferring the latter.

"I didn’t even know it was possible, but I just love it," said Shredder, who worked as a firefighter, EMT, and environmental educator before getting into performing through Burning Man, where Boenobo set up the Red Nose District in 2006 for all the many offshoots of the indie circus world that attend the event.

Shredder developed hula hoop and aerial routines, training hard to improve her skills and eventually was hired by the Cole Brothers Circus in 2006 to do aerial acrobatics and hooping. Founded in 1882, Cole is a full-blown circus in the Ringling Bros. tradition, with a ringleader, animals, and trained acrobats. Shredder toured 92 cities in 10 months until she felt the creativity and joy being snuffed out by the rote repetition of the performances.

"We did the exact same show everyday. It was like Groundhog Day but worse; same show, different parking lot," said Shredder, who later that Saturday night did a performance with more than a dozen hula hoops at once. "Then I heard about Vau de Vire through some fellow performers and I just heard they were doing really well and I wanted to be with a group like that … I was just so happy that they were willing to help me design my vision as an artist."

COMING TOGETHER


The Bohemian Carnival name and concept was actually an import from Fort Collins, Colo., where Mike and Shannon Gaines created the Vau de Vire Society as part of the performance and party space they operated there in a 100-year-old church that they purchased.

Mike’s background was in film; Shannon was a dancer; and the world they created for themselves was decidedly counterculture. So was their space, the Rose Window Experimental Theater and Art House, which they operated from 1997 to 2001 and lived in with 20 of their bohemian friends.

"It allowed us to really get to know ourselves. We had all day to just rig up any kind of performance we could imagine," she said. "If you had a crazy idea, you could just come on over at 3 a.m. and do it."

Their signature events were themed parties that would open with performances of about 30 minutes, usually combining music, dance, and performance art, followed by a dance party that was essentially an all-night rave. Initially the performances just drew off of the creativity of their friends, including those Shannon danced with. The themes were often risqué and sometimes included nudity.

The performances evolved over time, bringing in talent such as Angelo Moore of the band Fishbone, who is still a regular part of their crew. They were all attracted to the freaky side of performance art, which drew them toward sideshow, vaudeville, and circus themes and expanding what was technically possible. "We ended up getting a rigger in and just flying around the theater," Mike said.

In 2000, they did their first Bohemian Carnival event. "That’s when we started dabbling in the circus," Mike said.

While the events gained regional acclaim in newspapers and were supported by notables figures, including the town’s mayor, there was a backlash among local conservatives, including some who objected to how a traditional church was being used for raves by these bohemian freaks.

In 2001 they decided to search for a new home. "We looked around for the place that would be most accepting of what we were doing," Mike said.

San Francisco was known to be accepting of their kind, and there were groups here that were edging toward similar kinds of parties, including Infinite Kaos and Xeno (and its predecessor, Awd), as well as the band Idiot Flesh, not to mention the more serious circus being done at the Circus Center and Teatro Zinzanni.

"San Francisco, in this country, is a real hotbed for circus. So we were like, ‘Now we can bring in legitimate circus performers," Mike said. Shannon got a job teaching at Acrosports, allowing her to be immersed full-time in her art and to help grow her community.

Serendipitously, in August 2001, indie rocker Boenobo of the band Chub — a funky ska outfit whose members would wear different costumes to each of their performances — formed Gooferman, which wasn’t originally the clown band it is today: "The idea was you had to be in a costume and you had to be stoned." They morphed into a full-blown clown band, and began collaborating with circus performers.

"But it never coalesced until recently," Boenobo says.

That process probably began around Halloween 2004 at the Vegoose Festival in Las Vegas, when Vau de Vire Society was asked to fill eight hours’ worth of programming and turned to their San Francisco brethren for help, Mike said. They drove or flew about 100 people to the event.

It was also the year Boenobo staged the GoofBall in San Francisco, drawing together a variety of entertainment that helped change the nature of the traditional dance party. Perhaps not coincidentally, it was also the year that reviled President George W. Bush won a second term and when longtime Burning Man artists staged their ill-fated revolt against the event (see "State of the art," 12/10/04).

"When people get too serious, they need this shit even more," Boenobo said of the increasingly irreverent, naughty, and participatory parties he was throwing.

Meanwhile Fou Fou Ha was developing its act. Culbertson and Raymond Meyer were waiting tables at Rose Pistola in 2000 and decided to put their big personalities to work for them, bringing in other performers such as Slim Avocado and setting up routines to perform at CellSpace and other venues.

"We’re sort of like the children of Cirque du Soleil in a way, but we wanted to give it an edge," Culbertson said. "It’s sort of like the second wave vaudeville … now with more of a rock edge."

Fou Fou Ha’s shows play off the dark and surreal kind of performance that is more European than American, a style Culbertson was exposed to while studying choreography during her Fulbright scholarship in Holland in the late 1990s. When she returned to the United States in 2000, "I wanted to form a [dance] company." But she wanted it to be fun. "People really like the idea of serious dance combined with comedy, where you can fall out of your pirouette," she said.

"We’re kind of like guerilla circus," Slim, a trained ballerina, said. "It’s a whole new movement. It’s like ’30s cabaret, but edgier."

Boenobo started the Red Nose District on the playa at Burning Man in 2006, drawing together his Bohemian Carnival friends, a local group of stilt- walkers known as Enhightned Beings of Leisure, installation artist Michael Christian’s crew from the East Bay, the Cirque Berserk folks from Los Angeles, and others from the growing circus world.

"It’s a safe environment to be and do what you want," Gaines said of Burning Man, noting how those breakthroughs on the playa then come back home to the city. And that ethos carries into Vau de Vire, which is truly a collective of like-minded friends, one that eschews hiring outside performers for their shows. "They’re all just part of it," he said.

What they’re all part of — Vau de Vire, Gooferman, Fou Fou Ha, and the rest of the Indie Circus folk — has begun to make a strong imprint on San Francisco nightlife and counterculture. From a performer’s perspective, Boenobo said, it feels good. "Our local family is super comfortable with one another," he said, something he’s never felt before after 25 years as a indie rocker. "It’s rare to not have a lot of ego to deal with, and it’s super rare with this kind of high-quality performance."

But they want more. As Flux said, "We want to take over the world."

WHAT’S NEXT


Slowly, the circus collective members are moving toward becoming full-time freaks. Already, Mike Gaines said most of the 12 to 15 regular Vau de Vire performers practice their art full-time, subsidizing their performances by being instructors in dance or the circus arts.

That’s not to say the parties, with their large number of performers, are lucrative. "With circus, you get a million more people on your guest list, so circus is complicated from a promoter’s perspective," Joegh Bullock of Anon Salon, which incorporates circus acts into its parties, including the upcoming Sea of Dream party New Year’s Eve. "But we love it and wouldn’t do a show without it."

To pay the bills, "we also do a lot of corporate gigs," Gaines says, not proudly. Fou Fou Ha does as well, including performing at the Westfield San Francisco Centre this holiday season. They’re all dying to take their show on the road, but that, too, takes money. "Sponsorship is the key if we’re going to tour with 60 people," said Mike, who’s been working hard on a deal and said he feels close.

Boenobo’s latest plan is Metropolus, a circus-style extravaganza he’s planning (along with Bullogh and Gaines) for next Halloween, hoping to ferry guests (using buses or perhaps even art cars from Burning Man) among several venues in town (such as Mighty, 1015, Temple, and DNA Lounge) and a huge circus tent he wants to erect in Golden Gate Park.

In addition to circus-style entertainment drawn from across the country, he wants to precede the Saturday night finale with three days and nights of workshops and smaller-scale performances. His goal is for Metropolus to because a signature event for San Francisco and the indie circus scene, the equivalent of the South by Southwest Festival in Austin, Texas; the Winter Music Festival in Miami; or the Sundance Film Festival in Park City, Utah.

The time seems right, with the current financial meltdown creating opportunities even as it makes funding their world domination plans difficult. "Each time you have a crisis like we’re having now, it’s a ripe time for circus," Jando said, noting that circus boomed during the Great Depression and after each of the two World Wars.

And after going through years of pure absurdity in Washington, DC, and on Wall Street, Raz said the clowns of the world — from Stephen Colbert’s conservative television character (who Raz says employs clown techniques in his comedy) to a singer named Boenobo — now have a special resonance with people. As he said, "One of the things clowns do is they live the folly large."

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CLOWN’S EYE VIEW

I’ve been following Indie Circus for years, intending to add it to the profiles of various Burning Man subcultures (see www.steventjones.com/burningman.html) that I’ve written for the Guardian, but my reporting on this story began in May. And at the suggestion of Gooferman frontman Boenobo the Klown, I decided to start from the inside and let him turn me into a clown.

As makeup artist Sharon Rose transformed me into a happy clown backstage at DNA Lounge, I asked Boenobo what I should do (besides interview people). We just needed to clown around, keep the drunks from crowding the performers, help clear the stage between acts — whatever needed doing. "We’re the scrubs," he told me, clown-to-clown.

As we spoke, the acrobats stretched, a corpse bride goofed off as she prepared for her aria, members of the Extra Action Marching Band started to slink in, clowns applied their makeup, and female performers occasionally came back from the stage and whipped off their tops.

When Gooferman went on, I still didn’t know what I was supposed to be doing, so I stood next to the stage, watched, and awkwardly tried to be a little goofy in my dancing. A tall, beautiful blond woman stood next to me, catching my eye. She was apparently alone, so after a couple songs, during a lull, I asked her, "So, do you like clowns?"

"I am a clown," she said with a grin.

"Really?" I said. "You don’t look like a clown."

"But I am," she said. "I even do clown porn."

She turned out to be 27-year-old porn star Hollie Stevens, who told me she "grew up as a clown" in the Midwest before moving to California and getting into porn seven years ago. She even starred in the film Clown Porn and still sometimes dons the red nose and face paint for her public appearances, usually just for her own amusement. Stevens once appeared on the Jerry Springer Show as a clown, even getting into the requisite fight on stage with a friend.

"Clowns, you either love them or you hate them," she said, and she loves them.

I asked why she was there and she said that she’d come to see Boenobo. They had talked but never met, and shared a sort of mutual admiration. It was a clown thing. Clowns … they get all the hot chicks.

While we talked, an acrobat worked the pole on the stage, followed by an aerialist performing above the dance floor, one scene woven seamlessly into the other. The clowns of Gooferman puttered around the stage, removing equipment to get ready for the next act, flirting with the girls, trying to scam more drink tickets, or simply entertaining others and themselves.

The life of a clown is rarely dull.

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UPCOMING INDIE CIRCUS EVENTS

DEC. 5–6


Acrosports Winter Cabaret

639 Frederick, SF

8 p.m., $5–$15

www.citycircus.org

DEC. 12


Auditions for Acrosports’ City Circus

Call (415) 665-2276, ext. 103 for appointment

DEC. 12-14


Frolic: CircusDragBurlesque Festival

Featuring Fou Fou Ha, Anna Conda, and more

CounterPULSE

1310 Mission, SF

8 p.m., $100

www.counterpulse.org

1-800-838-3006

DEC. 20


Open House and Holiday Carnival

San Francisco Circus Center

755 Frederick, SF

10 a.m.–4 p.m., free

Pratfalls and Rising Stars

7 p.m., $12 adults, $8 children

San Francisco Circus Center

Tickets and info at www.circuscenter.org

DEC. 20


Storytime Festival, featuring Vau de Vire Society

4–7 p.m., "Tales of Enchantment," (G-rated show) 8–11 p.m., "Storytime for the Inner Child," (R-rated show)

$30–$50

Palace of Fine Arts

3301 Lyon, SF

www.storytimefestival.org

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>>More: Read Marke B.’s club review of Bohemian Carnival

No-brainer

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› a&eletters@sfbg.com

REVIEW The title of David Szlasa’s peculiar, compact, and appealing new work suggests one ready avenue of flight from a world gone mad, but in fact fantasies of escape take more than one form in My Hot Lobotomy, now up at CounterPULSE. And while escapism is exactly what the piece concerns itself with, the import is anything but apathetic or disengaged. A cheerfully quirky, Beckett-like duet wrapped in luxurious silences, snatches of recorded dialogue, short blasts of song and free-style dance, and a dreamy videoscape of environmental disintegration, My Hot Lobotomy is full of restive thought.

Like Szlasa’s installation-performance work on the atomic bomb, 2004’s GADGET, My Hot Lobotomy pokes at that psychic terrain joining the human capacity for denial with man-made catastrophe. In this case, the catastrophe is the rapid warming of the planet, which remains stubbornly just beyond the necessary concerted and rational response. But Lobotomy‘s approach is both more traditional and more oblique than the environmental strategy employed in GADGET, which had audiences wandering around a noisy club-like atmosphere enveloped by video projections and spotted with localized audio segments.

Quietly trained on the internal and external minutiae of its main character — a mute and semi-vegetative post-op named Joey (Erin Mei-Ling Stuart) — the play never feels crudely weighty or political, let alone like a piece of agitprop. Instead, it unfolds like a loopy, semi-looping trance, a restless and sardonic ditty, or a closet poem stashed away in Pee-wee’s Playhouse. Lobotomy‘s low-key faux naiveté bristling with caged energies and subversive instincts — much as Joey’s shiny turquoise sneaks, popping out from under a bland ensemble of sports coat and chinos, hints at dormant life beneath a numbed surface.

The play acts to slow us down almost immediately — almost as much as Joey, who does nothing for the first several minutes but stare back at us blankly from a chair in the center of the stage. This mirror effect, uncomfortably amusing, grows in significance when we learn that Joey — in shades of the Ramones — has given himself a homemade lobotomy. Well, you might ask, who hasn’t? Szlasa gives us plenty of space to ponder the question, gradually unfolding the method and motive behind Joey’s condition as we share in the meditative, vaguely bemused mood he projects.

It’s a knock at the door that disturbs this waking slumber. A guy (Spencer Evans) enters delivering a pizza, a slice of which Joey chews with silent satisfaction. The man then returns with a boombox and a cassette tape, careful to demonstrate to Joey how they go together. On the tape, Joey speaks to himself with prerecorded words of instruction, clarification, and encouragement. The delivery guy, we learn, has been paid in advance to bring all Joey will need in his new, streamlined life. Returning to the stage with a guitar, he also delivers something to the audience, at odd moments and even odd angles: a series of witty songs — variously contributed by Carrie Baum, Cody James Bentley, Sean Hayes, and Joshua Lowe — telling the story of Joey in terms that slyly critique what they describe.

The limited world Joey has structured for his new self — with its prerecorded, too certain insistence that everything is "gonna be really, really great" — eventually unravels among a clutter of pizza boxes and, more alarmingly, a series of fraught dreams, as the unstructured world outside, which appears as a video montage of global warming over a gentle cloudscape at the back of the stage, slips in with growing insistence. The increasing dissonance provokes another transformation in Joey, and another attempt to scurry for cover. It’s a rush of new life whose meaning may be ambiguous, but hardly empty-headed.

MY HOT LOBOTOMY

Through Nov. 2

Thurs.–Sat. and Nov. 2, 8 p.m., $25

CounterPULSE

1310 Mission, SF

1-800-838-3006

“Peering Through the Portal”

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PREVIEW This weekend CounterPULSE features two groups that thrive on collaboration. They have in common an Asian American background that informs but doesn’t determine the work they do. Melody Takata is a San Francisco artist with a broad perspective and 20 years of experience. Trained in taiko (she is the founder of GenTaiko), the three-stringed shamisen, and Japanese classical and folk dance, she grounds her pieces in the past but creates a contemporary language for them. In 2007’s Quest (with saxophonist Francis Wong and poet Genny Lim), Takata uses taiko drumming and both styles of Japanese dance to demystify some of the exoticism that surrounds Japanese American culture. This year’s Shimenawa (Rope) grew out of a concern that plans for the extensive remodeling of Japantown will cut one of the ties that bind the Japanese American community. Los Angeles–based Elaine Wang and San Francisco resident Lenora Lee, who began their modern dance partnership in the early 1990s, recently revived Lee & Wang Dance. Their 2007 Gale Winds and Turya explores conflicting internal voices and the role of dreamscapes and memory in the search for identity. Wang’s new duet, Swoon, pairs her with flautist/dancer Kaoru Watanabe in an exploration of connection, separation, and the quiet space between the two. Mina Nishimura and musicians Tatsu Aoki and Hideko Nakajima also perform in this interdisciplinary program.

PEERING THROUGH THE PORTAL Sat/6, 8 p.m.; Sun/7, 1 p.m. CounterPULSE, 1310 Mission, San Francisco. $10–$15. 1-800-838-3006, www.counterpulse.org, www.brownpapertickets.com

Curtain calls

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Fall arts resolution No. 1: have no faith in leaders. Obummer and McPain will only disappoint, or worse. (Probably worse.) If faith you must ooze, kindly direct it toward people who really care about you and have your interests at heart. Why did Gore Vidal write his play The Best Man (1960), for instance? Most likely it wasn’t to get elected (though he did try). And Frank Wedekind was even less enamored of the powers that be when he penned his way-pre-punk "tragedy of childhood," Spring Awakening, a late 19th-century cri de coeur against authority whose transition to Broadway and electric guitars has both an aptness and an irony going for it that might have amused old FW. As Tom Stoppard confirms, power is a compromised and compromising affair whatever side of history you happen to be on, but rock ‘n’ roll will save your soul. So will Teddy Pendergrass, for that matter, as soul-survivor and kinetic Philly memoirist Colman Domingo brilliantly attests. So this fall, remember who your real friends are. You can direct any remaining or follow-up questions to author-playwright Kobo Abe, as well as the other miscellaneous sage nonconformists referenced in the list below.

The Best Man A Broadway hit for Gore Vidal, this political comedy-drama remains fresh as a daisy, if such a sweet olfactory simile can apply to the mosh pit of electoral politics.

Now playing through Sept. 28. Aurora Theatre, 2081 Addison, Berk. (510) 843-4822, www.auroratheatre.org

San Francisco Fringe Festival The mighty Exit Theatre turned 25 this year. The SF Fringe Festival, the annual small-theater smorgasbord the Exit serves up each fall, turns a sexy 17. Judging by this year’s lineup, that means stripped-down, butt-plugged, bare-bones, rock-hard, strap-on sexy.

Sept. 3–14. Various venues, including the Exit Theatres, 156 Eddy, SF. www.sffringe.org

A Boy and His Soul (Thick House) and A Bronx Tale (Golden Gate Theatre) If only it were a double bill. These two solo plays about growing up (in Philadelphia and the titular Bronx) take place on radically different Bay Area stages, and deal with radically different stages in the lives of what you might call radically different actors (Coleman Domingo and Chazz Palminteri, respectively). Both are masterful, and as long as you’re at it, throw in Carlo D’Amore’s own deft and hilarious family-centered solo, No Parole, coming to the Marsh in November (www.themarsh.org).

Sept. 3–14. Thick House, 1695 18th St., SF. www.thickhouse.org

Sept. 23–Oct. 19. Golden Gate Theatre, One Taylor, SF. www.shnsf.com

Spring Awakening Best of Broadway brings to town this rock musical makeover of Wedekind’s great drama.

Sept. 4–Oct. 12. Curran Theatre, 445 Geary, SF. www.shnsf.com

Rock ‘N’ Roll Here comes Tom Stoppard’s character-concentrated take on Prague Spring and the Velvet Revolution, as well as on leftist politics across several decades of Cold War history. It’s a good play to argue about afterward, in your highest pinko dudgeon, over pinot and tartare de boeuf at the Grand Cafe.

Sept. 11–Oct. 12. American Conservatory Theatre, 415 Geary, SF. (415) 749-2228, www.act-sf.org

HyperReal Bay Area performance artist Sara Kraft’s low-key brilliance by now merits a neologism: krafty (with a k!). Krafty = shrewd, inventive, technically savvy, wry, playful, tuneful, eerie, unsettling, and, generally speaking, not to be missed.

Oct. 10–12. CounterPULSE, 1310 Mission, SF. 1-800-838-3006, www.brownpapertickets.com/event/36251

War Peace: The One Drop Rule Living Word Festival 2008, titled "Race Is Fiction," features a new collaborative work by Youth Speaks alumni and Teen Poetry Slam champions Chinaka Hodge, Rafael Casal, Daveed Diggs, and Nico Cary. Directed by festival curator Marc Bamuthi Joseph, War Peace imagines a drought-ravaged Bay Area as potential war zone.

Oct. 23–24. Theater Artaud, 450 Florida, SF. www.youthspeaks.org

Angry Black White Boy Felonious’ Dan Wolf and Tommy Shepherd unveil a poetical rap-fused remix of Adam Mansbach’s satirical and incendiary novel about race and identity in the United States, adapted by Wolf.

Oct. 23–Nov. 16. Intersection for the Arts, 446 Valencia, SF. www.theintersection.org

Continuous City Last year’s work-in-progress is this year’s full-fledged multimedia outing as New York City–based boundary pushers, the Builders Association, returns with a three-pronged narrative (incorporating much Bay Area–derived material) negotiating the ever-more permeable membrane between the global and the local, and our networked and unplugged experience.

Nov. 6–8. Novellus Theater at Yerba Buena Center for the Arts, 700 Howard, SF. (415) 978-2787, www.ybca.org

Friends Brava! For Women in the Arts’ new artistic director Raelle Myrick-Hodges carries forward the spirit of its founding mission with offerings eclectic and unexpected. The revival of Woman in the Dunes author Kobo Abe’s play Friends promises to be a timely and potent production, though Abe penned his scathing absurdist take on gentrification some four decades ago.

Nov. 6–17. Brava Theater Center, 2781 24th St., SF. (415) 647-2822, www.brava.org

Diverse moments

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The sheer quantity of advance notices piling up over the summer could overwhelm even a committed dance observer. But then come the aha! moments where you grab your pencil to fill in one more slot on the calendar. The Bay Area is still an exceptional place to watch dance, whether you do it at the prestigious Zellerbach Hall or the Mission District’s humbler CounterPULSE. By including four local choreographers who have risen to the forefront in recent years, the Yerba Buena Center for the Arts’s Bay Area Now 5 (BAN5) series just may be the most noteworthy shows of the fall season. The works of the Erika Shuch Performance Project (After All, Part 1, Sept. 12–14), Robert Moses’ Kin (Toward September, Sept. 18–20), Dohee Lee (Flux, Oct. 16–18), and Keith Hennessy (Delinquent, Nov. 13–15) couldn’t be more different from one another. So these world premieres, supported and — at least partially — commissioned by the YBCA, are a vote of confidence in the health of local dance (check www.ybca.org for performance details). Read on for more notable dance dates.

Courage Group When longtime dancer and arts activist Todd Courage started his own company some six years ago, his work immediately stood for the breadth of its references and its theatrical savvy. Pinpoint, an evening of three world premieres, is his most ambitious endeavor yet.

Sept. 11–13, Project Artaud Theater, 450 Florida, SF. (415) 863-9834, www.odctheater.org

Shawl-Anderson 50th Anniversary Gala With dancers flying in from across the nation, this event is a huge celebration of the lives and works of Frank Shawl and Victor Anderson, who have run Shawl-Anderson Modern Dance Center — the Bay Area’s oldest dance studio — for the past five decades. The gala is preceded by two performance salons Sept. 19.

Sept. 20, St. John’s Presbyterian Church, 2727 College, Berk.; www.shawl-anderson.org

Keyhole Dances Erin Mei-Stuart is a smart, witty, idiosyncratic choreographer. For this series of matinee performances, she takes her EmSpace ensemble to the third floor of a Victorian flat in the Fillmore neighborhood. Buy a ticket and find out location details.

Sept. 20–28. private home, SF. www.emspacedance.org/keyhole

Mark Morris Dance Group Romeo and Juliet without a balcony scene, but with a happy ending? If anyone can bring this off, MM can. His Romeo and Juliet, On Motifs of Shakespeare, is based on the old standby’s recently discovered original libretto and score, and is said to reflect Prokofiev’s initial vision for the piece.

Sept. 25–28. Zellerbach Hall, Bancroft at Telegraph, UC Berkeley, Berk. (510) 642-9988, www.calperformances.org

Chitresh Das Chitresh Das has managed to popularize Kathak, one of India’s most rhythmic dance forms. For these performances, Das and his musicians will challenge each other to ever-greater heights. It’s dance in which improvisation and structure go hand in hand.

Sept. 27–28. Yerba Buena Center for the Arts, 701 Mission, SF. (415) 978-2787, www.kathak.org

Nâ Lei Hulu I Ka Wekiu Patrick Makuakane is master showman but also a deeply serious practitioner and student of hula. He has gorgeous dancers, and the "Hula Show 2008" promises to be spectacular, witty, and fun. Includes a family show on Sunday.

Oct. 11–19. Palace of Fine Arts, 3301 Lyon, SF. www.cityboxoffice.com

Kirov Ballet A superb company (and orchestra) — but why such a conservative repertory for an ensemble that these days performs George Balanchine and William Forsythe in addition to the story ballets?

Oct. 14–19. Zellerbach Hall, Bancroft at Telegraph, UC Berkeley, Berk. (510) 642-9988, www.calperformances.org

Merce Cunningham Dance Company This four-program series is superb overview of half a century of dancemaking by a giant of an artist. The Nov. 7 performance includes colloquia and a conversation with Cunningham.

Nov. 7–15. Zellerbach Hall, Bancroft at Telegraph, UC Berkeley, Berk. (510) 642-9988, www.calperformances.org

Axis Dance Company Over the years Axis has redefined long-cherished ideas about who can and who cannot dance. They are true revolutionaries. This 20th anniversary concert includes works by Sonya Delwaide, Joe Goode, Alex Ketley, and Kate Weare.

Nov. 14–16. Malonga Casquelourd Center for the Arts, 1428 Alice, Oakl. www.axisdance.org

Diablo Ballet With "An Evening on Broadway," featuring the work of George Balanchine, Lynn Taylor Corbett, and Christopher Stowell, Diablo takes a very welcome step away from in-house choreography.

Nov. 21–22. Dean Lesher Center for the Arts, 1601 Civic, Walnut Creek. www.diabloballet.org

CONTRA-TIEMPO

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PREVIEW For one reason or another, you still need to have a pipeline into the "ethnic" dance community to find Latino choreographers, and so far few contemporary choreographers have emerged from their midst. That said, the first San Francisco performance by Los Angeles–based CONTRA-TIEMPO, at the very least, promises a glance at how young Latinos see themselves in a contemporary urban context. Like her older counterpart Merian Soto on the East Coast, Ana Maria Alvarez is fascinated with salsa as an expression of Latino identity. A 2005 performance of the company’s signature piece Against the Times/CONTRA-TIEMPO, inspired by salsa’s inherent rhythmic contradictions, presented an ensemble in which the women were as likely to lead as the men. This signature piece is both an edgy examination of what Alvarez has called a look at "the complexity of resistance and struggle for Latinos in the United States" and a joyous celebration of community. Included in the sound score are voice-over quotes by the likes of César Chávez, Che Guevara, José Martí, Pablo Neruda, and Gabriela Mistral. The show opens with CONTRA-TIEMPO’s newest company work, I Dream America (2007), a 40-minute "movement opera" inspired by Langston Hughes. The piece looks at tensions between African Americans and Latinos. Also included is a pure salsa piece, Alba Ache (2007), for two couples: one on screen, one on stage.

CONTRA-TIEMPO Fri/29–Sat/30, 8 p.m., $25. CounterPULSE, 1310 Mission, SF. (415) 626-2060, www.counterpulse.org

Bag drag

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› kimberly@sfbg.com

SONIC REDUCER As a once-impressionable protein unit who wrapped my eyeballs around any and all TV comedy, I’m slightly abashed to say I haven’t caught Saturday Night Live regularly in many a year. So I was surprised to hear rumors a while back that the series was allegedly biting off one of the Bay Area underground music scene’s fave figures: Jibz Cameron — known and loved for her garage-rock spaz-outs with the Roofies and her pretension-leveling levity behind the counter at Lost Weekend Video. And then there’s her super-girl-group of sorts, Dynasty, with Numbers drummer Indra Dunis and Neung Phak vocalist Diana Hayes, and her solo spin-off project, Dynasty Handbag.

“I don’t watch it either,” Cameron says from Brooklyn, as pet Chihuahuas struggle over a chew toy in the background. “But I get a phone call every other Saturday, ‘Omigod, you won’t fucking believe it…’ and I say, ‘I already know.'” She’s talking about SNL‘s house DJ Dynasty Handbag, a character that first popped up on the show in 2005, hosting a faux-MTV talk show. The occasional Kenan Thompson character is a far cry from Cameron’s Dynasty Handbag, a crazed kitsch-waver — a kind of schizo Bride of Peaches and Krystle Carrington — that Cameron developed on petite SF music stages before moving east four years ago. The project started life as the portable version of Dynasty and turned into a multi-referent alter ego.

The SNL character hasn’t reappeared in the last year, but it still offends. “It’s still on their DVDs, and I do performance that’s comedy-related,” she says. “People research me on the Internet, and my site comes up first, but they’re there, though I’m the OG, the OD, the OGD.” She says she sent SNL a cease-and-desist letter and when “that didn’t go anywhere, I took it to Volunteer Lawyers for the Arts. I’m not in a full-blown lawsuit with them, but we’re sort of in discussion with them.” At press time, SNL representatives have not responded to requests for comment.

Cameron says she does have a new “plan of attack.” Her friend Dave Sitek of TV on the Radio will be producing a podcast radio show called Radio Woo Woo, which she will cohost. “My plan is to just keep talking about it on the air,” she says, adding that the podcast will premiere TV on the Radio’s new album this fall.

The low-broiling brouhaha hasn’t stopped Cameron from developing her Dynasty Handbag performances into narratives. This week she’ll unveil three short pieces at CounterPULSE. One, Bags, revolves around Cameron’s relationships with five empty shopping bags: “Each one sucks my soul in a different way, like bad relationships in my 20s. One is really needy; one’s really demanding; and one just wants to get fisted.” A work in progress, O Death, sees Cameron attempting to bury her own dead body.

Cameron has been far from dead and buried in New York: within months of moving to the Big Snapple she was crowned Miss Lower East Side in Murray Hill’s annual pageant, and she has presented solo shows at PS 122 and Galapagos Art Space. “Everybody works so hard here — it’s really influenced me to go ahead with my stuff. And there’s just the intensity of seeing so many insane people every day,” says Cameron, who was raised by hippie parents in Mendocino County (“My childhood was peppered by characters with beards and long, droopy fun bags”). “That’s really helpful, too.” *

DYNASTY HANDBAG: TALES FROM THE PURSE

Thurs/19 and Sat/21, 8 p.m., Fri/20 and Sun/22, 10 p.m., $20

CounterPULSE

1310 Mission, SF

www.directfromnyc.com

MAGIC NUMBERS, FLYING DRUMS: THESE NEW PURITANS

Southend-on-Sea, UK’s These New Puritans purvey an austere, twinkling breed of synthetic/organic art-pop — one that evokes both Wire and the Klaxons. Who suspected the murky mystical inclinations embedded in the band’s debut, Beat Pyramid (Domino)? “Pyramids are about secrets and chambers,” vocalist Jack Barnett, 20, offers from his band’s tour stop in Chicago. “Some of the songs have to do with magic.” He claims 16th-century occultist-mathematician John Dee plays into his searching New Puritans as much as the Wu-Tang Clan, which Barnett praises for the “eerie, tiny little sounds in the background” of their productions.

Now the combo is attempting to write music that marries “the round canons of Steve Reich” with the beats of dancehall — provided Barnett manages to dodge the projectiles heaved by his drummer twin, George. When making music with your twin, Jack says, “you’re honest to the point of getting completely out of hand. As in drums being thrown at me. On a regular basis.”

Thurs/19, 8 p.m., $12–$13. Popscene, 333 Ritch, SF. www.popscene-sf.com

THE HAPPENINGS?

 

100 YEARS AT THE HOTEL UTAH

The 1908 edifice where Robin Williams, Cake, Counting Crows, and countless others broke out brings back witnesses and whoops it up. With Penelope Houston, Paula Frazer, Jesse DeNatale, Colossal Yes, Greg Ashley, Blag Dahlia, and others. Thurs/19; reception 7 p.m., ceremony 7:30 p.m., music 9 p.m.; $8 show. Hotel Utah, 500 Fourth St., SF. (415) 546-6300

 

JAYMAY

The bookish Long Island chanteuse flirts with song stylings slouching betwixt Feist and Keren Ann. Thurs/19, 9 p.m., $12. Café Du Nord, 2170 Market, SF. (415) 861-5016

 

GEORGE MICHAEL

He’s never going to dance again through this sort of arena show, the UK pop star hinted recently. Thurs/19, 8 p.m., $56–<\d>$176. HP Pavilion, 525 W. Santa Clara, San Jose. (415) 421-TIXS

 

DEATH CAB FOR CUTIE

Narrow Stairs finds the Seattle cabbies stretching into darker realms. With Rogue Wave. Sat/21, 8 p.m., $39.50. Greek Theatre, UC Berkeley, Berk. www.apeconcerts.com

 

A triumphant ‘Thirty Seven Isolated Events’ combines butoh, digital imagery at CounterPulse

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Eyeing Blindsight. Photos by Byian Winters and design by Paige Sorvillo.

By Dina Maccabee

It feels a little overblown to say that Thirty Seven Isolated Events, conceived by choreographer Paige Sorvillo with her company Blindsight and presented at CounterPulse with the San Francisco International Arts Festival, is a triumph of independent experimental performance. It’s a relatively lean production, well-scaled to maximize CounterPulse’s somewhat Spartan interior. Still, for this audience member, there were so many successful aspects in what might have been a risky venture that triumph is the word I’ll use.

Though promotion for Thirty Seven Events uses spiffy words like “intermedia,” dance fans wary of fancy gadgets edging out real-life rippling muscles needn’t be scared off. In fact, displacement of human intimacy and desensitization to violence enabled by ubiquitous modern media are the kernels of Sorvillo’s exploration, and they provide a rich source of imagery and metaphor. The Blindsight company members slithered, twitched, and struggled with determination, fluidity, and tight control, sculpting their own flesh into an unforgettable reminder that real human contact, whether caressing or brusque, is utterly irreplaceable.

Sorvillo’s training in contemporary Japanese butoh clearly played into both the conception of Thirty Seven Events as a platform for dealing with fairly abstract emotional material, and in the style and mood of the movement itself. In the opening passage, Sorvillo writhed in a single column of yellow light, seeming to test the power of her joints and limbs against the pull of gravity in an alternately lyrical and frenzied monologue. But as she pointed out in an after-show panel discussion, the ghostly white body paint and gruesome facial contortions are parts of the butoh vocabulary she’s deliberately left out.

Joey Ramone Day birth bash deets

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Good to know Joey Ramone Day marches on – just as it was fun to hear, at last night’s Eric Lyle reading/event at CounterPULSE for his new book, On the Lower Frequencies: A Secret History of the City, the Guardian contributor talk about his own personal observance of Joey Ramone Day – playing Ramones songs on a boombox through the streets, meditating on the frontman.

Well, it happens on every coast. This just in – the details for this year’s Joey Ramone Birthday Bash on May 19 in NYC:

“Celebrating what would have been the 57th birthday of punk-icon Joey Ramone, the annual Joey Ramone Birthday Bash will take place Monday, May 19, at the Fillmore New York at Irving Plaza. Mickey Leigh, event organizer and brother of Joey Ramone, has announced that, as part of the eighth annual Bash, fans will be treated to a special reunion appearance from Manitoba’s Wild Kingdom featuring Handsome Dick Manitoba, Andy Shernoff, Ross the Boss, and JP Thunderbolt.

After the ruins

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› a&eletters@sfbg.com

ESSAY In a journal entry dated Dec. 27, 1835, from his 1840 book Two Years before the Mast, student-turned-seafarer Richard Henry Dana recorded his first impressions of the area we know as the City, while his ship, The Alert, traveled through the Golden Gate:

We passed directly under the high cliff on which the presidio is built … from whence we could see large and beautifully wooded islands and the mouths of several small rivers … hundreds of red deer, and [a] stag, with his high branching antlers, were bounding about, looking at us for a moment and then starting off …

Dana arrived in the Bay Area after one era had ended and before another began. Until the coming of the Spaniards a generation earlier, some 10,000 people, members of around 40 separate tribes, lived between Big Sur and San Francisco, in the densest Native American population north of Mexico. Despite the existence among them of as many as 12 different languages, the people collectively referred to now as the Ohlone lived in relative peace for some 4,500 years.

On his first visit, Dana predicted that the Bay Area would be at the center of California’s prosperity. When he returned more than 30 years later in 1868, he discovered that his hotel was built on landfill that had been dumped where The Alert first landed.

Then in middle age, Dana wrote, "The past was real. The present all about me was unreal." Making his way through the crowded streets where the new city he’d predicted was being built, he remarked, "[I] seemed to myself like one who moved in ‘worlds not realized.’" Thus Dana became one of the first to articulate the peculiar San Franciscan combination of nostalgia for a lost past and despair over an unrealized future.

The past and future are always alive here. On his first visit, Dana wrote in his notebook about the great city to come. But like many residents of SF today, he slept on the cold, hard ground.

In George Stewart’s 1949 science fiction classic Earth Abides, a mysterious disease has killed 99 percent of the Earth’s population; the main character, Ish, roams the City and East Bay until he finds a wife. Stewart’s book ends in a Twilight Zone scenario, as an old, feeble Ish — now the last living pre-plague American — watches in dismay while his illiterate offspring hunt and frolic like the Ohlone, wearing animal skins and fashioning arrowheads from bottle caps.

After a wildfire, Ish notices that a library has been spared. All the information is still in there, he thinks. "But available to whom?"

Perhaps the knowledge Ish once begged his children to learn can be found in 1970’s The Last Whole Earth Catalog. Its 450-plus yellowing Road Atlas–size pages contain terse recommendations of publications about plant identification, organic gardens, windmills, vegetable dyes, edible mushrooms, goat husbandry, and childbirth, while also sharing the fundamentals of yoga, rock climbing, making music with computers, space colonization, and — of course! — the teachings of Buckminster Fuller.

The initial Whole Earth Catalog sought to reconcile Americans’ love of nature and technology. In Counterculture Green: The Whole Earth Catalog and American Environmentalism (University Press of Kansas, 303 pages, $34.95), author Andrew Kirk credits its creator, Stewart Brand, with bringing a sense of optimism to environmentalism. A character in Tom Wolfe’s 1968 Electric Kool-Aid Acid Test, Brand embodied the cultural intersection of acid and Apple at mid-1960s Stanford University. Kirk examines Brand’s 1965 "America Needs Indians" festival, his three-day Trips Festival in 1966, and his time riding the bus as one of Ken Kesey’s Merry Pranksters.

Counterculture Green correctly suggests that Brand’s utopian lifestyle has a hold on our imagination. But Brand was a leader of the counterculture, not a revolutionary. He believed that the market economy, not political change, would usher in a better world. While today’s market — at the behest of individuals — has started to demand renewable energy or sustainable growth, it also has brought us the SUV, suburban sprawl, and the highest fuel prices in history. Apple may empower the individual — or want consumers to believe it does — but at 29, Silicon Valley has the highest concentration of Superfund sites in the country.

Brand deserves credit for intuiting the peculiar "machine in the garden" Bay Area we live in today, a place perhaps more "California Über Alles" than utopian. It’s far from the postmarket SF envisioned in Ernest Callenbach’s 1975 novel Ecotopia, which is set in 1999, nearly 20 years after Northern California, Oregon, and Washington have seceded from the United States to form the titular nation. A colleague of Brand’s, Callenbach bases his society on ideas from the Whole Earth Catalog, but for one major difference — Ecotopia comes into being not through the free market but through an environmental revolution. (I won’t spoil it, but here’s a hint: it starts in Bolinas!)

While Callenbach’s future sometimes resembles a mixture of the Haight Street Fair and Critical Mass, there are twists. Ancient creeks have been unearthed, and on Market Street there is a "charming series of little falls, with water gurgling and splashing, and channels lined with rocks, trees, bamboos and ferns." Ecotopians have instituted a 20-hour work week that involves dismantling dystopian relics such as gas stations. There is a surplus of food produced close to home. Materials that do not decompose are no longer used. This new world is no wilderness — it reconciles civilization and nature. Yet perhaps its most radical idea is that humans can create a utopia without help from a plague, apocalyptic war, or earthquake.

The 1906 San Francisco earthquake leveled 4.7 square miles — or 508 city blocks. It destroyed 28,188 structures, including City Hall, the Hall of Justice, the Hall of Records, the County Jail, the Main Library, five police stations, and more than 40 schools. Yet strangely, many apocalyptic tomes — including recent ones such as the speculative nonfiction best-seller The World Without Us and the born-again Christian Left Behind series — are reluctant to imagine a totally destroyed San Francisco.

In contrast, Chris Carlsson’s 2004 utopian novel, After the Deluge (Full Enjoyment Books, 288 page, $13.95), suggests the City is at its most charming when at least partially in ruins, like the old cities of Europe. In Carlsson’s post-economic SF of 2157, rising sea levels from global warming submerge much of the Financial District, yet the City adapts by serving old skyscrapers — now converted into housing — with a network of canals.

After the Deluge‘s vision of reduced work, free bikes, and creeks unearthed from beneath streets borrows from Callenbach’s Ecotopia. Yet Carlsson seems to have his most fun imagining a city transformed by ruins: take a subtle comment on the Federal Building at Seventh and Market streets. In Carlsson’s map of SF circa 2157, the monstrosity that some call the Death Star is simply labeled "The Ruins."

Similarly, the photographs in After the Ruins 1906 and 2006: Rephotographing the San Francisco Earthquake and Fire (University of California Press, 134 pages, $24.95) appear to delight in the City’s impermanence. Mark Klett presents famous images of the smoldering city in 1906 alongside carefully shot contemporary photographs from the same vantage points. Cleverly, these images are arranged in a manner that suggests the ruins aren’t just the past but also an inevitable future.

The aftermaths of SF’s earthquakes are often described in utopian terms, as if cracks in the landscape revealed the possibility of a better world. In After the Ruins, a 1906 quake survivor remembers cooperation not seen since the days of the Ohlone:

A spirit of good nature and helpfulness prevailed and cheerfulness was common. The old and feeble were tenderly aided. Food was voluntarily divided. No one richer, none poorer than his fellow man.

In an essay accompanying After the Ruins, Rebecca Solnit recollects the 1989 earthquake similarly:

The night of the quake, the liquor store across the street held a small barbecue … I talked to the neighbors. I walked around and visited people. That night the powerless city lay for the first time in many years under a sky whose stars weren’t drowned out by electric lights.

Greta Snider’s classic early ’90s punk and bike zine Mudflap tells of a utopia for bicyclists created by the 1989 Loma Prieta quake. Until torn down, a closed-off section of damaged Interstate 280 became a bike superhighway where one could ride above the City without fear of cars. Earthquakes are seen to have utopian potential in SF, because, like protests or Critical Mass, they stop traffic. In 1991, Gulf War protestors stormed the Bay Bridge, shutting down traffic on the span for the first time since the 1989 quake. Perhaps in tribute to the utopian possibilities of both events, William Gibson’s 1993 book Virtual Light imagines a postquake-damaged Bay Bridge as a home for squatter shanties and black market stalls.

Carlsson’s new nonfiction book, Nowtopia (AK Press, 288 pages, $18.95), explores new communities springing up in the margins of capitalist society. Subtitled How Pirate Programmers, Outlaw Bicyclists, and Vacant-Lot Gardeners Are Inventing the Future Today, it looks for seeds of post-economic utopia in places such as the SF Bike Kitchen and the Open Source software movement. According to Carlsson, these communities "manifest the efforts of humans to transcend their lives as wage-slaves. They embrace a culture that rejects the market, money, and business. Engaging in technology in creative and experimental ways, the Nowtopians are involved in a guerilla war over the direction of society."

A founder of Critical Mass, Carlsson praises the biofuels movement and bicycle culture for promoting self-sufficiency through tools. With its optimism and endorsement of technology, Nowtopia occasionally evokes the Whole Earth Catalog. Yet unlike Brand’s tome, it focuses on class and how people perform work in today’s society. Carlsson finds that in their yearning for community, people will gladly perform hours of unpaid labor on behalf of something they love that they believe betters the world.

Within today’s SF, Carlsson cites Alemany Farm as an example of nowtopia. Volunteers took over an abandoned SF League of Urban Gardeners (SLUG) farm next to the Alemany Projects, farming it for several years before the City gave them official permission. "Instead of traditional political forms like unions or parties, people are coming together in practical projects," Carlsson writes. "They aren’t waiting for an institutional change from on-high, but are getting on with building the new world in the shell of the old."

Ironically, the only literature that truly envisions the complete destruction of large areas of the City are the postwar plans of the San Francisco Redevelopment Agency. In 1956, it began the first of two projects in the Fillmore, slashing the neighborhood in two with a widened Geary Boulevard and demolishing over 60 square blocks of housing. Some 17,500 African American and Japanese American people saw their homes bulldozed.

With their dreams of "urban renewal," the heads of SF-based corporate giants such as Standard Oil, Bechtel, Del Monte, Southern Pacific, Wells Fargo, and Bank of America reimagined the City as a utopia for big business. The language of a Wells Fargo report from the ’60s evokes the notebooks of Dana: "Geographically, San Francisco is a natural gateway for this country’s ocean-going and airborne commerce with the Pacific area nations." Likewise, Prologue for Action, a 1966 report from the San Francisco Planning and Urban Renewal Association, might have been written by dystopian visionary Philip K. Dick:

If SF decides to compete effectively with other cities for new "clean" industries and new corporate power, its population will move closer to "standard White Anglo-Saxon Protestant" characteristics. As automation increases the need for unskilled labor will decrease…. The population will tend to range from lower middle-class through upper-class…. Selection of a population’s composition might be undemocratic. Influence on it, however, is legal and desirable.

This dream of turning San Francisco into a perfect world for business required that much of the existing city be destroyed. First, the colorful Produce District along the waterfront was removed in 1959, its warmth and human buzz replaced by the four identical modern hulks of the Embarcadero Center. Beginning in 1966, some 87 acres of land south of Market — including 4,000 housing units — were bulldozed to make way for office blocks, luxury hotels, and the Moscone Center.

The dark logic of the Redevelopment Agency’s plans are projected into the future in the profoundly bleak science fiction of Richard Paul Russo’s Carlucci series from the ’90s. Russo’s books are set in a 21st-century SF entirely segregated by class and health. The Tenderloin is walled off into an area where drug-addicted and diseased residents kill each other or await death from AIDS or worse. Access to all neighborhoods is restricted and even the series’ hero, stereotypical good cop Frank Carlucci, submits to a full body search in order to enter the Financial District because he lacks the necessary chip implant to be waved through checkpoints.

Russo’s nightmares have their real side today, and many dreams found in Ecotopia and the Whole Earth Catalog — composting, recycling, widespread bicycling, urban gardening, free access to information via the Internet, Green building design — have also come to pass. (There is even a growing movement to unearth creeks like the Hayes River, which runs under City Hall.) Pat Murphy’s 1989 novel, The City Not Long After, imagines these opposing visions of the city will continue even after a plague wipes out all but one-thousandth of SF’s population. In Murphy’s book, those still alive turn the City into a backdrop for elaborate art projects, weaving ribbon and lace from Macy’s across downtown streets and painting the Golden Gate Bridge blue. This artists’ utopia is threatened when an army of survivors from Sacramento marches into SF. But the last forces of America, unlike the dot-com invaders of the ’90s, prove no match for the artists, who use direct action tactics and magic to rout Sacramento in an epic showdown at Civic Center Plaza.

In Carlsson’s After the Deluge, several people enter a bar called New Spec’s on Fulton Street. The walls are covered with old SF ephemera. One character explains to Eric, a newcomer, "Its all about nostalgia, a false nostalgia." Was the City a better place before the war, before the earthquakes, or before it was even the City? So many utopian visions of the future evoke a simpler past that one wonders if believing in one is the same as longing for the other. It’s a question that would make sense, once again, to Philip K. Dick.

Perhaps no fiction about a future SF captures utopian yearning as well as Dick’s decidedly dystopian works, because his stories, though full of futuristic gadgets, are really about the ways human characters relate to them. Do Androids Dream of Electric Sheep? (1968) is set in a radically depopulated postwar SF of 2021. The air is filled with radioactive dust and the streets are hauntingly empty as humans race to colonize Mars. Main character Rick Deckard is a bounty hunter assigned to "retire" humanlike androids, yet he’s mostly concerned about his electric sheep. Because there are almost no animals left on Earth, owning a fake one helps a striver like Deckard keep up appearances.

In 1962’s The Man in the High Castle, Dick imagines life in SF after the Nazis and Japanese have won World War II. Nostalgia haunts this story, too. Protagonist R. Childan makes his living selling rare prewar Americana to rich Japanese collectors. Not much has changed in this alternate SF, though. Market Street is still a place of "shooting galleries [and] cheap nightclubs with photos of middle-aged blondes holding their nipples between their wrinkled fingers and leering." While most utopian futures look to the past, Dick’s dystopian futures are all eerily about the present.

So how does Mr. Childan deal with the pain of living in a world where Nazis have won the war? How else? "To inspire himself, he lit up a marijuana cigarette," Dick writes, "excellent Land-O-Smiles brand."

Erick Lyle is the editor of Scam magazine. His book, On the Lower Frequencies: A Secret History of the City, is out now on Soft Skull Press.

NOWTOPIA BOOK RELEASE PARTY

Wed/9, 7:30 p.m.; $20 suggested donation (includes book, reading/discussion, and contribution to site)

CounterPULSE

1310 Mission, SF

(415) 626-2060

Intercontinental Collaborations 3 — The Symmetry Project

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PREVIEW Have you ever heard of an "inter-corporeal kaleidoscope of flesh?" Neither have I. This intriguing mouthful is one of the labels Jess Curtis has affixed to his latest performance experiments in physicality. Yet for all his theoretical underpinnings, Curtis is a man of the theater. These days the choreographer, who started with Contraband 20 years ago and now lives and works part-time in Berlin, questions the act of performance — what it means to him, and what it means to us. Fallen (2002) and, particularly last year’s Under the Radar, offered highly imaginative and exquisitely structured possible answers to big questions on that subject. Curtis’s latest endeavor, Symmetry Study #7, premiered in Berlin last September. In it, he partners with Maria Francesca Scaroni in a series of improvisational encounters performed in the nude. The idea behind these couplings is to examine connection and separation on the most fundamental level and what they do to our perception of self. It sounds a bit like the Greek concept of the original human who was cut in two and forever tries to reunite with the other half. In contrast to the American premiere of Symmetry is the Jess Curtis/Gravity companion piece and a world premiere, Asymmetrical Tendencies, performed by Croi Glan Dance, a company of performers of different physical capabilities. Two very different Irish dancers, former Bay Area resident Tara Brandel and Rhona Coughlan of Croi Glan, also perform.

INTERCONTINENTAL COLLABORATIONS 3 — THE SYMMETRY PROJECT Thurs/27–Sat/30 and April 3–6, 8 p.m. CounterPulse, 1310 Mission, SF. $18–$20. (415) 626-2060, www.counterpulse.org, www.brownpapertickets.com

Twelve for the road

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› a&eletters@sfbg.com

The past year’s many exhilarations are here condensed into a month-by-month format. Let a veil of silence fall over the frustrations, and remember the yin and yang in everything, dance included.

January: Hungarian State Folk Ensemble, Marin Civic Center Auditorium, San Rafael. "Hungarian Concerto: Hommage à Béla Bartók," a brilliant presentation of traditional folk material, was choreographed within a sophisticated, contemporary setting that highlighted how the future and the past can coexist perfectly with each other.

February: Forsythe Company, Zellerbach Hall, Berkeley. Making a stunning debut with Three Atmospheric Studies, a piece that is as politically astute as it is formally challenging, William Forsythe’s new independent company confirmed his status as one of the most original contemporary thinkers about the role of dance in society.

March: Jess Curtis/Gravity, CounterPULSE, San Francisco. Under the Radar, Jess Curtis’s life-affirming cabaret, was probably the year’s single most inspired show, as poetic as it was inventive. The performers were as diverse as they come, and every one was top-notch. Radar did what good art always does: change our perceptions about who we are.

April: San Francisco Ballet, War Memorial Opera House, San Francisco. A rich month from the SFB, with the now-departed Gonzalo Garcia glorious in a slight work, Elemental Brubeck, and two of my SFB favorites, Kristin Long and Gennadi Nedvigin, in a problematic piece, Concordia. Julia Adam’s Night also returned. Adam’s choreographic voice is idiosyncratic and spunkily irreverent. Watch for her take on Sleeping Beauty this April.

May: Pick Up Performance Company, ODC Theater, San Francisco. David Gordon, who has been creating art for more than 30 years, is a master craftsman who works brilliantly with language and movement. In Dancing Henry Five he interwove formalized and pedestrian dance with Shakespeare’s language to stunning effect.

June: Joe Goode Performance Group, Yerba Buena Center for the Arts, San Francisco. We may know what Goode thinks of the frailties of the human heart, but we continue to watch because he keeps exploring ways to express his loves and concerns. Humansville was a fine example of dance as installation.

July: West Wave Dance Festival, Project Artaud Theater, San Francisco. The best West Wave in years — focused and straightforward — was also the last under Joan Lazarus’s stewardship. Let’s hope that showcasing quality artists (think Amy Seiwert and Kate Weare) will be utmost in the minds of future organizers.

August: Zaccho Dance Theatre, Jacob’s Pillow Dance Festival, Beckett, Mass. Watching Joanna Haigood’s haunting Invisible Wings performed in a place that served as an Underground Railroad station was both chilling and inspiring.

September: Nora Chipaumire, ODC Theater, San Francisco. Always a stunning dancer, the regal Chipaumire returned to the Bay Area with equally impressive choreography, including Chimurenga, inspired by her life in Zimbabwe.

October: Oakland Ballet Company, Paramount Theatre, Oakland. Whether this company’s tale will become a rags-to-riches story remains to be seen, but watching the hundreds in the audience give the fledgling new troupe their rousing support was not be missed.

November: San Francisco Hip Hop DanceFest, Palace of Fine Arts, San Francisco. Treading a fine line between the community groups that form her primary base and the main-stage artists that are pushing the genre ahead, producer Micaya again put on a smart, well-paced, and highly enjoyable weekend of hip-hop dance.

December: Margaret Jenkins Dance Company, Project Artaud Theatre, San Francisco. Other Suns is the first piece in a trilogy that Jenkins is crafting with China’s Guangdong Modern Dance Company. If the remaining parts push as fiercely at the edges of the physically possible, they will be something to look forward to in 2009.

Toshiro worship

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› a&eletters@sfbg.com

Christy Funsch is tiny, but she commands attention. During a run-through of her solo dance in the upcoming To Mifune, she filled CounterPULSE’s stage with a torrent of lanky, highly detailed movements, out of which tumbled a recognizable character not unlike the breeches-hoisting heroine in Agnes de Mille’s Rodeo. But Funsch’s cowgirl isn’t heading for a hoedown; her eyes are set on loftier horizons. She’s on her way to meet Toshiro Mifune, who played larger-than-life warrior heroes in Akira Kurosawa’s epic films.

Until now Funsch has primarily choreographed solos and duets, but for To Mifune, a work she describes as equally inspired by spaghetti westerns and samurai dramas, she has expanded her Funsch Dance Experience to eight members, including DJ K808, Chinese acrobat Glenn Curtis, and break-dancer Skorpio. As a performer with local companies (currently the Stephen Pelton Dance Theater, and as a duo with Sue Roginski), Funsch has been mesmerizing to watch: intense, incisive, but also often lyrical and a little mysterious. So perhaps her fascination with the great actor is not as surprising as it might seem.

Funsch says she admires the range of Mifune’s "intense command of a huge physicality" in such films as Seven Samurai (1954). Even more, she’s in awe of his "ability to pull back, to give with smaller gestures," the way he did in Yojimbo (1961), a film that was remade in Italy as A Fistful of Dollars (1964) with Clint Eastwood. Though she is taking a light-hearted approach in her tribute to Mifune, Funsch admits to a fascination with the figure of the morally ambiguous loner who only gradually reveals himself in the context of a film — whether that film was directed by Kurosawa or Sergio Leone.

Skorpio, with whom Funsch performed at the Live Worms Gallery in North Beach in March, interprets Mifune. Funsch and Skorpio hooked up by accident when their rehearsal schedules overlapped. Skorpio calls what he does "true skool," combining old-style break-dance moves with more contemporary dancing. Their Live Worms duet, at once relaxed and intense, showed that these so-different dancers are naturally congenial partners. "A lot of the breaking vocabulary is just as set as our ballet language is," Funsch says, explaining her admiration for Skorpio. "It was immediately apparent that he is about how you put things together and give it your own flavor. I never felt that I was watching a break-dancer." *

TO MIFUNE

With Isak Immanuel’s Illegal Echo

Thurs/6–Sat/8, 8 p.m., $12–$20

CounterPULSE

1310 Mission, SF

(415) 435-7552

www.counterpulse.org

Limber up

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› a&eletters@sfbg.com

Are you looking for edginess? Do you prefer subtlety to pizzazz? The upcoming dance calendar has it all, however exotic or traditional your tastes. Fortunately, presenters seem to be aware of the Bay Area’s knowledgeable and supportive dancegoing audience. Cal Perfomances’ monthlong focus on Twyla Tharp — with the American Ballet Theatre and the Joffrey and Miami City ballets — and Yerba Buena Center for the Arts’ presentation of international companies whose work circles around big ideas (reality, peace, identity) are particularly noteworthy. Two smaller venues deserve equal attention: ODC Theater, long a stalwart supporter of local companies, has restarted an excellent presenting series of touring artists who can’t fill larger spaces; and CounterPULSE, which, in addition to showcasing fresh works, offers ongoing postperformance conversations between dancers and their audience.

Nora Chipaumire Chipaumire left the Bay Area to join Urban Bush Women, the country’s preeminent African American all-female dance group. Nobody who saw her last performance at ODC could possibly have forgotten the fierce intensity of the statuesque Zimbabwean’s dancing. She returns with Chimurenga, her one-woman multimedia show in which she meditates on her and her country’s history.

Sept. 9. ODC Theater, 3153 17th St., SF. (415) 863-9834, www.odctheater.org

Erika Shuch Performance Project Shuch is never afraid of pushing sensitive buttons. She also does her homework and often works with collaborators. Her new 51802 looks at how incarceration imprisons and liberates those left behind.

Sept. 13–29. Intersection for the Arts, 446 Valencia, SF. (415) 626-3311, www.theintersection.org

Chris Black Black really wanted to be a baseball player, but she ended up a dancer-choreographer of witty and theatrically savvy dance theater works. In her newest, Pastime, she gets to be both, with nine innings, nine dancers, and three weekends of free shows.

Sept. 15–30. Justin Herman Plaza, Embarcadero at Washington, SF; Precita Park, Precita at Harrison, SF; Golden Gate Park, Peacock Meadow, JFK near Fell entrance, SF. www.potrzebie.com

Mark Morris Dance Group Morris choreographing to Wolfgang Amadeus Mozart has to be either sublime or a travesty. By all accounts, he has succeeded where just about everyone else (except George Balanchine) has failed. The West Coast premiere of the tripartite Mozart Dances will surely enthrall the Morris faithful; it may even convert a few straggling skeptics.

Sept. 20–23. Zellerbach Hall, UC Berkeley, Lower Sproul Plaza (near Bancroft at Telegraph), Berk. (510) 642-9988, www.calperformances.net

Smuin Ballet One of Michael Smuin’s great accomplishments was the encouragement he gave to performers whose dances could not be more different from his own. Amy Seiwert is an exceptionally gifted choreographer whose reach and expertise have been growing exponentially. Her new piece will be the seventh for the company, joining works by Smuin and Kirk Peterson.

Oct. 5–14. Palace of Fine Arts, 3301 Lyon, SF. (415) 978-2787, www.smuinballet.org

Armitage Gone! Dance In the ’80s, Karole Armitage’s steely-edged choreography to punk scores shook up the New York dance world. Now, after 15 years of self-imposed exile in Europe, she has come home. For her company’s Bay Area debut, she brings the enthusiastically acclaimed Ligeti Essays and Time Is the Echo of an Axe Within a Wood.

Oct. 13–14. Yerba Buena Center for the Arts Theater, 700 Howard, SF. (415) 392-2545, www.performances.org

Oakland Ballet Company At 72, Oakland Ballet’s Ronn Guidi won’t give up. He is bringing the company back with a splendid, all–French music program: Marc Wilde’s Bolero, set to Maurice Ravel; Vaslav Nijinsky’s The Afternoon of a Faun, to Claude Debussy; and Guidi’s Trois Gymnopédies, to Erik Satie.

Oct. 20. Paramount Theatre, 2025 Broadway, Oakl. (510) 763-7308, www.rgfpa.org

Marc Bamuthi Joseph When Joseph’s Scourge premiered at the YBCA two years ago, it was impressive though uneven. No doubt this hip-hop-inspired — and by now heavily traveled — look at family and society from a Haitian perspective has since found its groove.

Oct. 25–Nov. 3. ODC Theater, 3153 17th St., SF. (415) 863-9834, www.odctheater.org

Lines Contemporary Ballet Alonzo King opens his company’s 25th season with two world premieres inspired by classical music traditions that allow for improvisation, baroque and Hindustani. Freedom within strictures — leave it to King to find their common ground where none seems to exist.

Nov. 2–11. Yerba Buena Center for the Arts Theater, 700 Howard, SF. (415) 987-2787, www.linesballet.org

Faustin Linyekula/Les Studio Kabako For his return engagement, the Congolese choreographer is bringing his Festival of Lies, an installation–fiesta piece that both celebrates and mourns what his country has become. The Nov. 10 show runs from 6 p.m. to midnight and includes local performers.

Nov. 8–10. Yerba Buena Center for the Arts Theater, 700 Howard, SF. (415) 987-2787, www.ybca.org

The Queer Issue: Flaming creators

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By Johnny Ray Huston

They’ve got passion to burn, whether there’s 100 percent pride or a potent dose or two of critical shame in their game. They’re the dozen-plus-one LGBT artists who constitute this year’s lineup of flaming creators — individuals and groups adding radical perversity, butch dyke glitter, b-boy funk, punkified monkey love, dandified bear flair, and more to the Bay Area. It seems apt to pun off the title of Jack Smith’s still-revelatory 1963 film Flaming Creatures in uniting this wildly varied group: all of them ignore or defy the conformist strains of mainstream gay culture to blaze new trails of truth and fantasy. As part of our Queer Issue, we pay tribute to them.

KeithAguiar.jpg

NAME Keith Aguiar

WHAT I DO Currently, I am photographing a community of queer artists who continue to resist assimilation and express themselves freely without compromise to both hetero and homo normative values that have imprisoned so many of our generation. I want the viewer to enter my world of rich color, texture, and chaos to find the intricate beauty that comes from reconnecting with more primitive forms of expression. More recently my work has been progressing to include portraits, erotic photography, and even a few landscapes. I’m currently seeking funds for my next show and have started to do commissioned work on the side.

MOTTO Create your own reality. Live your own myth. Be your own God.

MORE KeithAguiarPhotography@gmail.com
www.flickr.com/photos/untamedvessels

Dreamboat.jpg

NAME Dreamboat, Where Are You? (Carrie Baum and Jessica Fudim)

WHAT WE DO We’re a punk pop duo with choreographed vaudevillian antics and a penchant for monkeys, monsters, and Yiddish innuendos. We’ve been described as "the Buzzcocks meet the Muppets." We’ll be leading a Dancers’ Group Rock Theater workshop July 21, and we also have our own projects: Carrie’s Exit Sign: A Rock Opera and Jessica’s dance show Please Feed My Animal will both be previewing at CounterPULSE’s "Rock 4 Art" benefit Aug. 4. (Carrie also runs Big Star Printing; Jessica is a certified Pilates trainer.)

MOTTO Be sure to share your cookies.

MORE www.myspace.com/dreamboatwhereareyou

Flaming creators

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› johnny@sfbg.com

They’ve got passion to burn, whether there’s 100 percent pride or a potent dose or two of critical shame in their game. They’re the dozen-plus-one LGBT artists who constitute this year’s lineup of flaming creators — individuals and groups adding radical perversity, butch dyke glitter, b-boy funk, punkified monkey love, dandified bear flair, and more to the Bay Area. It seems apt to pun off the title of Jack Smith’s still-revelatory 1963 film Flaming Creatures in uniting this wildly varied group: all of them ignore or defy the conformist strains of mainstream gay culture to blaze new trails of truth and fantasy.

NAME Keith Aguiar

WHAT I DO Currently, I am photographing a community of queer artists who continue to resist assimilation and express themselves freely without compromise to both hetero and homo normative values that have imprisoned so many of our generation. I want the viewer to enter my world of rich color, texture, and chaos to find the intricate beauty that comes from reconnecting with more primitive forms of expression. More recently my work has been progressing to include portraits, erotic photography, and even a few landscapes. I’m currently seeking funds for my next show and have started to do commissioned work on the side.

MOTTO Create your own reality. Live your own myth. Be your own God.

MORE KeithAguiarPhotography@gmail.com; www.flickr.com/photos/untamedvessels

NAME Emerson Aquino

WHAT I DO I’m cofounder and executive artistic director of the nonprofit professional dance company Funkanometry San Francisco. In 2005, I helped establish the Funksters Youth Dance Company through summer camps and dance-intensive programs. I’ve trained and danced with groups such as 220, Anarchy, Culture Shock Oakland, and SWC and showcased my choreography with Funkanometry SF in the Bay Area, Los Angeles, Chicago, San Diego, and Bogotá, Colombia. My most recent project is an all-male performing group called Project EM, featuring 12 principal dancers.

MOTTO Life’s not about how much money you make; it’s about the number of people you inspire.

MORE emerson@funkanometrysf.com; www.funkanometrysf.com; www.myspace.com/project_em

NAME Dreamboat, Where Are You? (Carrie Baum and Jessica Fudim)

WHAT WE DO We’re a punk pop duo with choreographed vaudevillian antics and a penchant for monkeys, monsters, and Yiddish innuendos. We’ve been described as "the Buzzcocks meet the Muppets." We’ll be leading a Dancers’ Group Rock Theater workshop July 21, and we also have our own projects: Carrie’s Exit Sign: A Rock Opera and Jessica’s dance show Please Feed My Animal will both be previewing at CounterPULSE’s "Rock 4 Art" benefit Aug. 4. (Carrie also runs Big Star Printing; Jessica is a certified Pilates trainer.)

MOTTO Be sure to share your cookies.

MORE www.myspace.com/dreamboatwhereareyou

NAME Edie Fake

WHAT I DO Food fetish zines (Foie Gras), dirty comics (Gaylord Phoenix, Anal Sex for Perverts, Rico McTaco), apprentice tattoos, perv-formance art, rare appearances, desert adventures, and general feminism.

WORDS OF WISDOM Someone was yelling on the bus the other day that anal sex produces no children.

But that is false!

Anal sex produces

ILLEGITIMATE GOLDEN CHILDREN

and they grow up to become

THE PERVERT SAINTS OF THE CATACOMBS.

MORE www.ediefake.com

NAME James Gobel

WHAT I DO Paint, serve as a member of the California College of the Arts faculty, chub 4 chub.

WORDS OF WISDOM I hope my paintings make people want to be big, bearded, and queer. I could be wrong, but I think it was fellow whiskered gay chubby chaser and one-time San Franciscan Alice B. Toklas who said, "I loves ’em tubby, and so should you!"

MORE www.heathermarxgallery.com; jamesgobel@hotmail.com

NAME David King

WHAT I DO I make collages, which often syncretize the camp and the spiritual. Some of my work can be seen at Ritual on Valencia during June.

WORDS OF WISDOM I don’t have words of wisdom. I have dissertations of wisdom, to which I subject only my most tolerant friends, who have other reasons to love me.

MORE www.davidkingcollage.com

NAME Torsten Kretchzmar

WHAT I DO Present good old electropop music with a German twist.

MOTTO My motto is "I know what girls like." I really do! With the hip music of the Men of Sport, I present this old Waitresses song in my three new video clips. The DVD release party will be Aug. 5 at Club Six, and I expect a lot of guys to show up to find out about my secret.

MORE www.kretchzmar.com

NAME Dolissa Medina

WHAT I DO Experimental films mostly, but I plan to move into more multimedia and installation work at UC San Diego, where I’ll be starting an MFA program this fall. I’m interested in San Francisco history, Latino and queer experiences, and mapping urban space through mythologized storytelling. Last year I produced Cartography of Ashes for the 100th anniversary of the 1906 earthquake; we projected the film onto the side of a fire station in the Mission District. My film 19: Victoria, Texas will also be on display at Galería de la Raza this August and September.

MOTTO Viva la caca colectiva!

MORE mercurious3@yahoo.com

NAME Lacey Jane Roberts

WHAT I DO I make large-scale, site-specific knitted installations that often involve guerrilla action. My work, which is knitted by hand and on children’s toy knitting machines, aims to traverse boundaries of art and craft, the handmade and the manufactured, as well as categories of gender and class, through fusing seemingly contradictory materials, methods, and contexts. Additionally, my work seeks to illuminate the connections between craft and queerness and shift this position into one of agency and empowerment.

MOTTO I don’t really have a motto, but I would like to thank my friends for always showing up and helping me install, especially in places where I am not supposed to.

MORE www.laceyjaneroberts.com

NAME Erik Scollon

WHAT I DO I try to queer up our ideas about what art can do by remaking and repurposing functional objects. At the same time, I’m trying to retell new histories in old languages. I want to make objects that exist in between the sculptural and the functional in an effort to insert art back into everyday life.

WORDS OF WISDOM Art objects are useless; craft objects are utilitarian.

MORE www.erikscollon.net

NAME Jonathan Solo

WHAT I DO Draw, eat, sleep, sex, draw, dance, laugh, cry, scream … not in that particular order. I roam the city and its late-night haunts with my beautiful, crazy, talented friends, protected by a black rose on my chest and my custom Jobmaster 14-hole oxbloods. I have a piece in a current group show at Catharine Clark Gallery and a solo show there next year. I also have contributed to the Besser collection at the de Young, opening this October.

WORDS OF WISDOM I observe the beauty and decay of humanity. Aren’t the strange the most interesting, powerful, and telling of who we are? I’m fascinated by the amount of energy we use to oppress our true selves. I say fuck ’em! Own who you are and walk forward boldly — it’s made me a more sensitive artist, lover, friend, son, and brother.

MORE www.cclarkgallery.com; (415) 531-3376

NAME Matt Sussman

WHAT I DO I am a freelance film writer, and I DJ under the moniker Missy Hot Pants. My friends and I run a party in Oakland called Dry Hump. Our sets include everything from Gui Boratto to Baltimore club remixes to Ethel Merman doing disco. We’re playing Juanita More’s Playboy party at the Stud on June 30, so come work off your post-Pride hangovers.

MOTTO "Make visible what, without you, might perhaps never have been seen." Robert Bresson.

MORE www.myspace.com/thedryhump

NAME Jamie Vasta

WHAT I DO Working with glitter and glue on stained wood panels, I create "paintings" of figures exploring dark, dazzling landscapes. I am interested in predatory beauty and the balance (or imbalance) between nature and culture. My work is currently on view in the group show "Stop Pause Forward" at the Patricia Sweetow Gallery. I’ll be having a solo show there in mid-October.

WORDS OF WISDOM Glitter connotes an image of cheapness made glamorous — the superficial, the frivolous. But to dazzle is to have power — this is something drag queens have known all along.

MORE www.jamievasta.com; www.patriciasweetowgallery.com *

Superlist No. 831: Box office steals

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› superlists@sfbg.com

Bertolt Brecht wanted theater to be for the people, not the power. In order for that to happen, tickets need to be cheap. Luckily, many local venues are committed to fulfilling Brecht’s directive, at least in terms of money, by ensuring that their shows are accessible to people of all income levels. With these shows costing less than the latest soulless CGI flick you just saw, what’s stopping you from spending the night at the theater?

Even though they call the new and soon to be solar-powered Ashby Stage (1901 Ashby, Berk. 510-841-6500, www.shotgunplayers.org) home, the Shotgun Players haven’t forgotten their humble roots in the basement of a pizza parlor. They make their innovatively staged plays accessible to folks on a pizza budget by holding a pay-what-you-can first week for every production.

Theater company Central Works stages all of its collaboratively written, developed, and produced plays in a dining room of the Berkeley City Club (2315 Durant, Berk. 510-558-1381, www.centralworks.org). You’ve never seen drama this close, and rarely so inexpensive: tickets are on a sliding scale and start at $9.

All shows are pay what you can at CounterPULSE (1310 Mission, SF. 415-626-2060, www.counterpulse.org), which presents theater, dance, music, and interdisciplinary performances — all with a political and cultural edge.

The African-American Shakespeare Company (African American Art and Culture Complex, Buriel Clay Memorial Theater, 762 Fulton, SF. 415-762-2071, ext. 1) brings an African American perspective to classical works by such playwrights as William Shakespeare, Anton Chekhov, and Aristophanes. All preview performances cost $5.

Strange things happen on the tiny stage of the Dark Room (2263 Mission, SF. 415-675-9963, www.darkroomsf.com) and at a very reasonable price. Pay $5 to watch performers compete for the honor of being named the worst act in the city (and claiming the title of Miss American Fido) on the last Thursday of the month or heckle the screen during Monday’s Bad Movie Night — which is sort of like Mystery Science Theater 3000, only live.

Established in 1965 specifically to find creative ways of addressing the Vietnam War, Intersection for the Arts (446 Valencia, SF. 415-626-2787, www.theintersection.org) is the oldest nonprofit arts space in San Francisco. Its resident theater company, Campo Santo, performs and helps create challenging plays by local playwrights and nationally known authors such as Denis Johnson. Every Thursday is pay what you can at this community theater and gallery.

The Julia Morgan Center for the Arts (2640 College, Berk. 510-845-8542, www.juliamorgan.org) is the latest Bay Area venue to provide a stage for storytellers and solo performers. Its “Tell it on Tuesdays” series (the last Tuesday of every month) costs as little as $8, and it has seen performers such as Jeff Greenwald and Ron Jones spin a good yarn.

The clever people at Last Planet Theatre (351 Turk, SF. 415-440-3505, www.lastplanettheatre.com) have devised the best way to bring the cost of your theatergoing experience below silver-screen prices: pay two for one on Thursdays. Bring a date and check out the avant-garde experience this nine-year-old company — which has staged works by Harold Pinter, Caryl Churchill, and Rainer Werner Fassbinder — has to offer.

Impact Theatre picks up where Shotgun left off, at La Val’s Subterranean (1834 Euclid, Berk. www.impacttheatre.com), the basement of a pizza parlor. It’s nothing to be ashamed of. Impact produces some of the hippest, edgiest new plays around and lets you watch them for whatever you want, so long as seats are still available a half hour before the show starts.

Over at Sam Shepard’s old stomping ground, the Magic Theatre (Fort Mason Center, bldg. D, third floor, Marina at Laguna, SF. 415-441-8822, www.magictheatre.org) continues to bring fresh work and plenty of world premieres to audiences. The 40-year-old space has a sliding-scale ticket price on Wednesdays that dips down to $5, and it also holds a minimum of 10 last-minute tickets for $10, available 30 minutes before curtain.

You never know what’s going to sprout up at Monday Night Marsh, held at the Marsh (1062 Valencia, SF. 415-826-5750, www.themarsh.org) for just $7. The curated almost-weekly event puts performers, improv artists, storytellers, musicians, clowns, and any combination thereof in its black box. The only rule is no fire in the house.

Home to Footloose, which incubates primarily women’s work, Shotwell Studios (Shotwell Studios, 3252A 19th St., SF. 415-920-2223, www.ftloose.org) is the place to see contemporary dance and the occasional comedy night, and every show is pay what you can.

Keep your fingers crossed that shows at Z Space Studio (131 10th St., third floor, SF. 415-626-0453, www.zspace.org) don’t sell out. The venue, which also helps performing artists and playwrights bring their ideas to fruition and then sends them off on tour, offers pay-what-you-can rush tickets on Wednesday, Thursday, and Friday nights. Call first to make sure the deal applies to the show you want to see. *

 

Angel’s wing

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Kudos to SF Playhouse for its part in introducing Bay Area audiences to Stephen Adly Guirgis. Guirgis is a member of New York’s LAByrinth Theater Company — a collective that includes playwright John Patrick Shanley and actor Philip Seymour Hoffman. Guirgis has been making a name for himself during the past decade as an actor, director, television writer, and more particularly, the author of several engagingly sharp and gritty off-Broadway comedies.

SF Playhouse had a hit on its hands last season with its slick West Coast premiere of Guirgis’s 2002 Our Lady of 121st Street. In that play, a circle of former Catholic schoolmates from Harlem reconvenes in the old neighborhood for the funeral of their bad ol’ but beloved teacher, Sister Rose. Alternately saint and sinner, more or less like the rest of them, Rose is seemingly larger than life now that she’s gone. Really gone: as the play opens, someone has swiped her embalmed remains from the mortuary, throwing the whole service into limbo as the characters, in a state of anxious expectancy, rip open both fresh and long-festering wounds. Together their stories slyly interrogate the nature of free will, right and wrong, and our ambivalent reliance on forms of moral accountability. Artistic director Bill English’s shrewd casting and razor-sharp staging brought the high-spirited ensemble work and Guirgis’s loosely interlocked scenes to life.

In Jesus Hopped the "A" Train, a Guirgis play originally produced in 2000 and now at SF Playhouse, a young Puerto Rican man named Angel Cruz (Daveed Diggs) finds himself in jail — after bursting into the church of a cult leader responsible for brainwashing his best friend and shooting the former in the ass. Angel, having tried every other means of rescuing his childhood pal, cannot see much of a crime in this desperate act. Mary Jane Hanrahan (Susi Damilano), the public defender initially assigned to his case, begs to differ. Yet something draws the haggard but upright lawyer to the recalcitrant Angel’s side. In a monologue addressed to the audience, she recounts a childhood memory of a similar (if not quite as illicit) act by her working-class Irish father.

Angel’s plight and Mary Jane’s legal defense make up one half of the play. Brutally assaulted in jail and in dire threat of being killed after his target, the Sun Myung Moon–like Reverend Kim, unexpectedly dies, Angel soon finds himself in a special protective custody lockdown wing at Rikers Island prison. The wing is overseen by a guard named Valdez (Gabriel Marin), whose frustration with institutionalized justice has given way to sadism. A deeply shaken Angel shares the yard with a kindly born-again serial killer named Lucius Jenkins (Carl Lumbly) as the latter fights extradition back to Florida, where he would face the death penalty.

As an exploration of ethics and the nature of personal responsibility, Jesus Hopped the "A" Train takes a slightly different route from Our Lady but winds up in notably similar territory. It teases out volatile questions from complacent notions of faith and justice while demonstrating the playwright’s marked gift for dialogue that is gritty but also dazzlingly vibrant and ferociously funny. English again shows judiciousness in direction and casting, and Lumbly in the role of Lucius is a real coup. Lumbly (the Berkeley actor best known for work in films and television shows such as Alias) turns in a finely tuned performance that is one of the best things on a Bay Area stage at the moment. Also, Diggs, a relatively young actor recently seen in Magic Theatre’s production of Elaine May’s triptych Moving Along, continues to prove himself capable of great things. The resulting production is a winner, no matter what a jury may decide.

UNDER THE RADAR


Last week Jess Curtis/Gravity’s Under the Radar slipped into San Francisco from Berlin for a smooth and gentle (except when it didn’t want to be) landing on the CounterPULSE stage. It’s a decidedly unsentimental and altogether moving night of dance theater that is, despite the name of the company, anything but heavy.

Two years in the making, this cabaret-style movement-based exploration of virtuosity and disability — or the mental limits we set for one another and ourselves — features an international seven-member ensemble. It’s composed of dancer-singer-musician-performers from the United Kingdom, Germany, Italy, and (in the case of the Chico-born, longtime Bay Area–based Curtis) the United States. Under the Radar‘s winning chemistry includes casual, puckish humor (the performers, who variously play instruments as a band or climb into harnesses for aerial solos or duets, watch each other perform with admiring and catty commentary that is surely meant to prod stultified consciences). The evening’s almost nonchalant quality belies its technical rigor, striking eclecticism, and inspired invention.

Axis and other dance companies have long made integrated work (for disabled and other performers) a staple of the Bay Area dance scene, and the addition of circus and cabaret elements is not in itself new either. But Under the Radar‘s highly theatrical amalgam is nonetheless freshly inventive, fun, and lovely to behold. What willingly comes down to earth can rebound to heavenly heights. *

JESUS HOPPED THE "A" TRAIN

Through April 21

Wed.–Sat., 8 p.m.; Sun., 3 p.m.; $18–$60

SF Playhouse

533 Sutter, SF

(415) 677-9596

www.sfplayhouse.org

UNDER THE RADAR

Through April 1

Wed.–Sun., 8 p.m., $18–$30

CounterPULSE

1310 Mission, SF

(415) 435-7552

www.counterpulse.org

www.jesscurtisgravity.org

>

Dance dance revolution

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"If I can’t dance, I don’t want to be in your revolution" is a club-friendly sentiment traditionally attributed to estimable anarchist Emma Goldman. But even if she didn’t put it in quite those words, the message is clear: changing the world doesn’t have to be a grim slog. Why struggle at all if it doesn’t result in a world we can actually enjoy? That’s where these benefit-hosting, rabble-rousing, community-oriented bars, clubs, cultural centers, and performance spaces come in. Like the spoonful of sugar that masks the medicine, a nice pour and a few choice tunes can turn earnest liberation into ecstatic celebration.

DANCING QUEENS


Billing itself as "your dive," El Rio defines "you" as a crowd of anarchists, trannies, feminists, retro-cool kids, and heat-seeking salseros as diverse as you’re likely to find congregating around one shuffleboard table. Whether featuring a rawkin’ Gender Pirates benefit show or a rare screening of The Fall of the I-Hotel as part of radical film series Televising the Revolution, El Rio encourages an intimacy and camaraderie among its dance floor–loving patrons less frequently found these days in an increasingly class-divided Mission.

3158 Mission, SF. (415) 282-3325, www.elriosf.com

THE REVOLUTION WILL NOT BE SANITIZED


Although it’s really an aboveground Mission storefront, Balazo 18 has a great "in the basement" underground vibe, and within its gritty labyrinth, upstart idealists lurk like scruffy Minotaurs. The low overhead and inclusive ambience has proven fertile ground for local activist functions such as the recent Clarion Alley Mural Project fundraiser and December 2006’s Free Josh Wolf event (freedom still pending). The dance floor’s generous size attracts top-notch local bands and sweaty, freedom-seeking legions who love to dance till they drop.

2183 Mission, SF. (415) 255-7227, www.balazogallery.com

STARRY-EYED IDEALISM


Applause for the Make-Out Room‘s green-minded stance against unnecessary plastic drink straws (it doesn’t serve ’em), its championing of literary causes (Steven Elliott’s "Progressive Reading" series, Charlie Anders’s "Writers with Drinks"), and its calendar of benefit shows for agendas as diverse as animal sanctuary, tenants rights, and free speech. Plus, not only are the (strawless) drinks reasonably priced, but the wacked-out every–day–is–New Year’s Eve disco ball and silver star decor hastens their effect.

3225 22nd St., SF. (415) 647-2888, www.makeoutroom.com

STOP IN THE NAME OF ART


The Rickshaw Stop hosts progressive literary luminaries by the library-load, raising the roof and the funds for programs such as the 61-year-old San Francisco Writer’s Workshop and the reading series "Inside Storytelling." Other beneficiaries of the Rickshaw’s pro-arts programming include SF Indiefest and Bitch magazine, and the club calendar is filled with queer dance parties, record release shows, and even an upcoming "Pipsqueak a Go Go" dance party for l’il kiddies with the Devilettes and the Time Outs. If teaching a roomful of preschoolers the Monkey isn’t an act of die-hard, give-something-back merrymaking martyrdom, well …

155 Fell, SF. (415) 861-2011, www.rickshawstop.com

CLOSE ENCOUNTERS


A dancer- and activist-run performance incubator, CounterPULSE hosts a diverse collection of cutting-edge artistes ranging from queer Butoh dancers to crusading sexologists to mobility-impaired aerialists. It’s also home to the interactive history project Shaping San Francisco and a lively weekly contact jam. But it’s the plucky, DIY joie de vivre that pervades its fundraising events — featuring such entertainment as queer cabaret, big burlesque, and an abundance of booty-shaking — that keeps our toes tapping and our progressive groove moving. Best of all, the "no one turned away for lack of funds" policy ensures that even the most broke-ass idealist can get down.

1310 Mission, SF. (415) 626-2060, www.counterpulse.org

MORE THAN THE SUM OF ITS PARTS


Sometimes a dance club, sometimes an art gallery — and sometimes not quite either — 111 Minna Gallery is pretty much guaranteed to always be a good time. Funds have been raised here on behalf of groups such as the Electronic Frontier Foundation, the West Memphis Three, and Hurricane Relief as a plethora of local and big-name artists and music makers — from Hey Willpower to Henry Rollins — have shown their stuff on the charmingly makeshift stage and the well-worn walls.

111 Minna, SF. (415) 974-1719, www.111minnagallery.com

THE HUMAN LAUGH-IN


It’s true — the revolutionary life can’t just be one big dance party. Sometimes it’s an uptown comedy club adventure instead. Cobb’s Comedy Club consistently books the big names on the comedy circuit — and it also showcases some side-splitting altruism, such as last month’s THC Comedy Medical Marijuana benefit tour and the annual "Stand Up for Justice" events sponsored by Death Penalty Focus. Even selfless philanthropy can be a laughing matter.

915 Columbus, SF. (415) 928-4320, www.cobbscomedyclub.com

OLD FAITHFUL


The headless guardian angel of cavernous, city-funded cultural center SomArts has been a silent witness to countless community-involved installations and festivals, such as the "Radical Performance" series, a Day of the Dead art exhibit, the annual "Open Studios Exhibition," and the San Francisco Electronic Music Festival. And plenty of fundraising celebrations have been hosted beneath its soaring rafters on behalf of organizations such as the Coalition on Homelessness, Survival Research Labs, and the Center for Sex and Culture. We’ve got to admit — nothing cries "community" like a space where you can drink absinthe and build misfit toys one night, dance to live salsa the next, and attend a sober seminar on pirate radio the following afternoon.

934 Brannan, SF. (415) 552-2131, www.somarts.org

STORMING THE CASTLE


Even if the Edinburgh Castle were run by community-hating misanthropes, we’d come here for the craic and perhaps a wistful fondle of the Ballantine caber mounted on the wall. But general manager Alan Black has helped foster a scene of emerging and established writers, unsigned bands, and Robbie Burns lovers in the lively heart of the upper TL. The unpretentious, unflappable venue also hosts benefits for causes such as breast cancer research and refugee relocation. And the Tuesday night pub quiz, twice-monthly mod-Mersybeat dance nights, and annual swearing competition keep us coming back for more (except maybe the haggis).

950 Geary, SF. (415) 885-4074, www.castlenews.com

SHAKE IT TILL YOU MAKE IT


Turning martini shaking into charitable moneymaking, Elixir has been the go-to drinks dispensary for fundraisers of all varieties since it launched its unique Charity Guest Bartending program. The concept is simple: the organizers of a fundraising effort sign up in advance, beg or bully a hundred of their best buddies to show up early and stay late, get a crash course in mixology, and raise bucks behind the bar of this green-certified Mission District saloon (the second-oldest operating bar in San Francisco). Did we mention it’s green certified? Just checking. Barkeep, another round.

3200 16th St., SF. (415) 552-1633, www.elixirsf.com

SPACE IS THE PLACE


A 2006 Best of the Bay winner, CELLspace has weathered the usual warehouse-space storms of permit woes and facility upgrading, and yet it continues to expand its programming and fan base into some very far-flung realms. From roller disco to b-boy battling, hip-hop to punk rock, art classes to aerial performances, the CELL has been providing an urban refuge for at-risk youth, aging hipsters, and community builders since 1996. Though we mourn the loss of the Bike Kitchen, which moved to its new SoMa digs, we’re glad to see the return of the Sunday-morning Mission Village Market — now indoors!

2050 Bryant, SF. (415) 648-7562, www.cellspace.org

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SUNDAY

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Feb. 18

VISUAL ART

“Take 2: Women Revisiting Art History”

Many of us learned from our high school history teachers that unless we are careful, the more knuckleheaded maneuvers of our ancestors can – and will – be repeated. But mimicry can occasionally be used homeopathically to heal historic wrongs or at to least recognize a pattern from a new vantage point. From this perspective, San Francisco Museum of Modern Art curator Janet Bishop has pulled together an exhibition of works by nine contemporary female artists including Janine Antoni, Cindy Sherman, Shahzia Sikander, and Kara Walker, on the theme of art history: “Take 2: Women Revisiting Art History.” (Stacy Martin)

Through March 15
Tues. and Thurs.-Sat., 11 a.m.-4 p.m.; Wed., 11 a.m.-7:30 p.m.; Sun., noon-4 p.m.
Mills College Art Museum
5000 MacArthur, Oakl.
Free
(510) 430-2164
www.mills.edu

DANCE

Smith/Wymore Disappearing Acts

Until fairly recently, the body’s primacy in dance has never been in doubt. Now along comes Smith/Wymore Disappearing Acts, among a whole group of artists who are beginning to question the tangible, fleshly object that for many of us is the only absolute reality we can count on. Included in this program is the SF premiere of Inanimate Erotica, a duet about android lust, and The Reception, a work in progress being developed with UC Berkeley’s CITRIS 3-D tele-immersion lab. (Rita Felciano)

8 p.m., $15-$20
CounterPulse
1310 Mission, SF
(415) 435-7552
www.smithwymore.com

THURSDAY

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FEB. 8

PERFORMANCE

Crying in Public

Octavio Paz once said life is not made according to human frailty, though the Nobel Prize-winning poet probably worded it better than that. The underlying question is woefully obvious: why would we create a world that doesn’t suit us? It’s enough to make a girl want to pitch a full-on hissy fit, and no one throws a tantrum like Monique Jenkinson. In Crying in Public, the choreographer and faux drag queen Fauxnique spins the flip side of “modern man’s alienation” with all the fierceness of a spurned celebrity. (Deborah Giattina)

Through Sun/11
8 p.m., $12-$20
CounterPulse
1310 Mission, SF
(415) 435-7552
www.counterpulse.org

MUSIC

Breakmen

To the already long list of Canadians who bleed pure Americana please add the Breakmen. Like their countrymen in the Band before them, they have been known to inspire a bit of the old-time religion with their sublime four-part vocal harmonies. Bluegrass Unlimited Magazine recently named Ivan Rosenberg, one of the four multi-instrumentalists in the band, “one of the more prolific masters of the resonator guitar,” while songwriter Archie Pateman was offered a spot on the Canadian Country Music Hall of Fame’s New Faces Project. (Nathan Baker)

9 p.m., $10
12 Galaxies
2565 Mission, SF
415-970-9777
www.12galaxies.com

Keeping it hyperreal

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› a&eletters@sfbg.com
It’s our bright and hazy fortune to be living in an age in which each day presents some new means of communicating with one another. So why does life itself come to feel ever more atomized, more suffocating, more confusing and lonely? Can it really be true that no man is poor who has Friendster?
Remote, the latest multimedia performance piece from partners Sara Kraft and Ed Purver, explores this distance, this ambivalence inside our desire to connect with one another amid proliferating technologies of communication and control. With performers Ernie Lafky and Rowena Richie, Kraft and Purver use a keen assemblage of live video feed, video-based art (all of it mixed live by Purver), Internet hookups, exuberant performance, and music to present a dispersed series of “lab studies.” These run the gamut from everyday text messaging between a bicoastal couple (Kraft and Purver) to the deeply ominous if also comical attempts by the US government in the 1970s to harness paranormal psychic phenomena for use by its military and intelligence apparatus.
This latter dimension of Remote’s evocative archaeology takes the mediation of everyday life in its most overtly sinister direction. Based on extensive research, including use of declassified CIA documents and interviews with key participants, Remote pursues its themes through the belly of the beast — in real-life programs and experiments (reproduced in various cunning and wry ways here) that had bruised military careerists attempting to walk through walls, would-be “psi warriors” trying to implode goats with bursts of psychic energy, and intel gatherers vigorously massaging their temples in an effort to peep into far-flung corners of the globe without leaving the office. (These strategies have since been made unnecessary by new technologies of remote surveillance and destruction — a point underscored in Remote by ghostly infrared images associated with the military’s remote human targeting.)
Moreover, as in the path they cut with 2002’s Woods for the Trees, Kraft and Purver pursue Remote’s themes through the prism of their own relationship — which came eerily to resemble the project they had already begun when Purver relocated to New York. Presenting their lives through the very media sustaining their real relationship gives supple and transparent significance to the projected image of a couple literally interfacing with one another across the ether of the Internet.
Throughout Remote’s nonnarrative sequence of scenes, the social and psychological reification that treats human beings as physical objects (and even goats as “targets”) blends and contrasts with the primacy of human subjectivity, casting its own “projections” onto the physical world, whether in the name of emotional affinity or under the guise of scientific, clinical, or technological detachment. The theme gives rise to a number of inspired, gorgeous scenic compositions integrating Kraft and Purver’s video work, Frieda Kipar’s enveloping lighting design, Sheldon B. Smith’s haunting soundscapes, and Kraft’s melodic refrains (“The farther you are, the closer I feel to you. Stay away. Please stay away…”). The mise-en-scène shrewdly unites media and theme to make at once obvious and strange the Möbius strip carrying technological and mental projections of ourselves to the world and back again.
At the same time, there’s much laughter in Remote’s investigation of these fundamentally absurd situations. Even a little too much. (The recurring attempt by the psi warrior–in–training to explode the heart of the inert goat, for instance, comes perilously close to beating a dead horse.) But then, pinpointing the humor in the otherwise bleak and chilling territory of the postmodern is an integral and mostly successful part of Kraft and Purver’s revelatory mode. Remote lacks some of the consistency of their earlier work. Still, they have a proven knack for conveying the authentic human voice singing in those darkened woods and between those flickering screens. SFBG
REMOTE
Thurs/10–Sat/12, 8 p.m.
CounterPULSE
1310 Mission, SF
$15–$20
(415) 435-7552
www.kraftpurver.com
www.counterpulse.org

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