Castro

Legends of the follicle

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TRIPLE FEATURE It may be hard to fathom now, but Burt Reynolds was probably the biggest movie star of the 1970s. Other actors of his generation have gained more prestige, made fewer flops, or carried above-the-title status to the grave or today (like Robert Redford, who arguably has zero marquee value left). Reynolds put up a feeble fight as his career ebbed into TV shows, supporting roles, and self-parody. But he had many hits, both high- and lowbrow. He was the first since Bing Crosby to be the top box office star five years in a row. More, he exuded the defining territorial scent of Me Decade masculinity: wearing open wide-lapel shirts with an exposed medallion, smelling of Jovan Sex Appeal ("a provocative blend of exotic spices and smoldering woods interwoven with animal musk tones"), and equally at ease ogling the new secretary, prowling singles bars, and being the complete angler … in a hot tub, preferably.

This supremely confident archetype sported the au naturel mossy mounds of an athletically fit chest. (Later Reynolds became a notorious patron of the topside kind of rug.) He wasn’t "hairy" — he was hirsute, virile. His swagger might’ve evaporated like Samson’s had that pelt — or the manly ‘stache typically hovering above it — been shorn.

Billed as "Three Moustache Rides with Burt Reynolds," Midnites for Maniacs’ Castro Theatre salute presents the star in the very prime of his beef. Two artifacts on the triple bill must be counted among Burt’s greatest misses — one is practically a lost film — while the last was indeed his single greatest hit. But they’re all Burtalicious.

A college football star whose pro prospects ended with a knee injury, Reynolds was discovered onstage in New York, reached Hollywood in 1959, and spent subsequent years doing episodic TV and B movies. He seemed stuck in the second tier until cast as the most defensively capable of four suburban guys facing extreme redneck peril in 1972’s Deliverance. That did it. Even in a harrowingly unpleasant movie, Reynolds oozed charisma. Such cock-of-the-walk confidence led him to pose nude (hand covering genitals) that year in Cosmopolitan. He later complained this particular career move had typed him as a sex symbol who couldn’t be taken seriously. But Burt Reynolds was always first among people not taking Burt Reynolds seriously.

The public liked best the amused wise guy of talk show appearances, particularly when he was running from–slash–smirking at the law in action comedies ideal for the drive-in circuit. His biggest (if not best) was 1977’s Smokey and the Bandit, Midnites for Maniacs’ midnight show. Not far removed is the program’s middle feature, The Best Little Whorehouse in Texas, a felicitous pairing with Dolly Parton that stalled in the transfer from the Broadway stage.

But Reynolds didn’t want to be forever moonshinin’ and doggin’ the sheriff. He wanted to be suave and elegant, like his idol Cary Grant. Thus he dove into At Long Last Love, a film so excoriated in 1975 that it’s never been released on VHS or DVD. This Castro showing might well be its first United States projection since the original run. Love is a throwback to giddy, art deco 1930s musicals. Unwisely, it had Reynolds, Cybill Shepherd, and others not known for their song and dance skills performing vintage Cole Porter tunes live on set.

A gorgeous-looking soufflé that failed to rise, the film met with complete commercial and critical rejection. Hollywood gloated, director Peter Bogdanovich having impressed too many as an arrogant arriviste foisting a "talentless" model-actress girlfriend on the public. (Though Shepherd’s career would ultimately recover better than his.) Still, it has charms — including Reynolds, who makes musical amateurism seem a wry in-joke.

Always haphazard in picking projects (he reportedly turned down James Bond, Die Hard, Terms of Endearment, and Star Wars), Reynolds gradually eroded his stardom. Despite a prestige boost from Boogie Nights (which he thought dreadful until it started getting raves), he’s continued to take work whenever, wherever. He’s now 71 years old, a trooper who can’t or won’t quit, though his odds of ending on a grace note grow remote. He certainly deserves better than Cloud 9, one of eight acting jobs he took last year alone that no one noticed. He has the starring role: coach to an all-stripper volleyball team. Sigh. If he understood that he remains well loved, would he be choosier? Unlikely. The Reynolds archetype is an all-American winner who knowingly pratfalls into loserdom, winking en route. That fallen-jock-angel persona remains sexy. He minted it.

THREE MOUSTACHE RIDES WITH BURT REYNOLDS

Fri/7 (At Long Last Love, 7:30 p.m.; The Best Little Whorehouse in Texas, 9:45 p.m.; Smokey and the Bandit, midnight), $10

Castro Theatre

429 Castro, SF

(415) 621-6120

www.castrotheatre.com

‘Tis the season for getting even

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› culture@sfbg.com

Spending time with your family over the holidays can be difficult. Are you a vegetarian atheist with carnivorous, God-fearin’ folks? Are your grandparents racist? Then you know what I mean. But these special occasions don’t have to suck. Step one? Stop playing on their turf. Why spend one more holiday giving them the home-team advantage, biting your tongue to make them feel more comfortable? Instead, tell your relatives to get their asses up to San Francisco for a good old heathen’s ball. It may sound counterintuitive, but think about it for a minute: you’ll be in charge. It’s the perfect time to have the holiday you’ve always wished you’d had … or to just get even with your folks for all of those miserable dinners you’ve gritted your teeth through all of these years. The businesses listed below have everything you’ll need to either gently ruffle some feathers or send your folks screaming back to their safety nooks. How far you choose to take things is up to you — and your childhood trauma.

DECK THE HALLS WITH PAGAN ALTARS


If your parents’ wholesome holiday decorations are inherently offensive (even the average gender-"appropriate" angel ornament can seem oppressive to a student of gender-continuum philosophy), you can beat them at their own game by picking up a few things at Under One Roof (549 Castro, SF; 415-503-2300, www.underoneroof.org) in the Castro. Most of the holiday knickknacks you’ll find there, like rainbow-cloaked Santa Claus decorations and muscle-man bottle openers, will do little more than raise a conservative’s eyebrow. But they’ll provide valuable ammunition when the conversation turns political: just watch how Dad reacts when you counter his homophobia by pointing out that the cocoa mug he’s using comes from a boy-town volunteer organization that donates all of its proceeds to HIV-AIDS research.

If that doesn’t work, try riling your folks by jabbing at their spirituality with holiday decorations. They force you to stare down Christianity at every turn? Then shove your lack of belief down their throats this year by shopping in the Mission, where a cluster of small boutiques carries everything you’ll need for an offbeat — or damn near demonic — holiday party.

Start your spree at Paxton Gate (824 Valencia, SF; 415-824-1872, www.paxtongate.com), where you’ll find an assortment of unconventional home decor options, including carnivorous plants and a large collection of vaguely satanic household accessories. Although you might score some unwanted points with your hunting-aficionado brother with a few of taxidermist Jeanie M’s dangling mice angels, you’ll certainly lose plenty from your born-again aunt, whose collection of gruesome Jesus-dying-on-the-cross sculptures offend you as much as your ornaments will her.

After grabbing some choice roadkill art, you’ll want to head to Yoruba Botanica (998 Valencia, SF; 415-826-4967) for some Santeria-style pagan altars, spell candles, and heretical oils and scents, then to Casa Bonampak (3331 24th St., SF; 415-642-4079, www.casabonampak.com) for some Latin flair. A wreath made of chile peppers, some Virgin of Guadalupe party streamers, and a few discounted Día de los Muertos items will add a little subversive color to your thoroughly confusing collection of holiday decorations.

GIVE US THIS DAY OUR DAILY TOFU


If you’ve lived in the city for more than two years, you’ve probably adopted a cruelty-free diet and grown weary of your family’s annual flesh-eating parties. You know those relatives who always "forget" you don’t eat meat? Now you can ostracize them by serving an alternative smorgasbord from SF’s premier food co-op, Rainbow Grocery (1745 Folsom, SF; 415-863-0620, www.rainbowgrocery.org). There’s plenty to choose from here, including a full line of Tofurky products, organic cranberry sauce, and Tofutti brand frozen treats for dessert.

Even if your relatives don’t mind taking a short break from their irresponsible eating habits, you can still piss them off by directly attacking their morals with an obscene cake from the Cake Gallery (290 Ninth St., SF; 415-861-2253, www.thecakegallerysf.com), a hole-in-the-wall bakery that boasts the ability and desire to make "anything your demented mind can think up." Can the artists at the Cake Gallery make a dessert with a leather-clad transsexual peeing on the baby Jesus? You bet your family’s asses they can.

HERE COMES TRANNY CLAUS


With dinner out of the way, it’s time to expose your family to a bit of real SF culture with some quality time for them and your friends. You’ll want to invite an array of typical weirdos to rival your family’s usual assortment of nerdy cousins, creepy aunts and uncles, and stoic grandparents; we suggest at least one hippie, a lesbian couple, a club kid, and a few snobby hipsters with neck tattoos.

If none of your friends are willing to flaunt their earlobe plugs or perform a contact improv dance number, you might want to put some effort into background noise. Downloading a raunchy playlist will work in a pinch, but if you really want to shock your guests, how about visiting Amoeba Music (1855 Haight, SF; 415-831-1200, www.amoeba.com), which carries almost every holiday album ever made? Start with Run DMC’s single "Christmas in Hollis" (Fedor Sigel, 1987), then move on to something more unsettling, like the heavy metal compilation A Brutal Christmas: The Season in Chaos (SoTD Records, 2003). Amoeba also carries chapters 1 to 22 of R. Kelly’s Trapped in the Closet (Jive; 2005, 2007) and other parent-unfriendly classics like Wondershowzen (MTV2; 2005–06) — you know, the music your friends will love as much as your folks will hate it.

HARK! THE HOMO ANGELS SING!


Is everyone appropriately uncomfortable? Good. Now it’s time for the postdinner activity. Rather than listen to Grandpa’s drunken ramblings or watch Mom resentfully do all of the dishes herself, goddamnit, why not take the fam on a nice little trip through Yuletide SF?

If your folks seem to be planning a mutiny, you might want to appease them (i.e., ease them into submission) by booking a tour with Cable Car Charters (Pier 31, Embarcadero, SF; 415-922-2425, www.cablecarcharters.com), which offers a holiday lights package, complete with blankets and a man dressed like Santa Claus. But if you’re really out for blood, consider heading directly to the Castro Theatre (429 Castro, SF; 415-621-6120, www.thecastrotheatre.com), whose December calendar boasts an appearance by Crispin Glover, a disco-themed Christmas party hosted by an ex–Village Person, and six performances by the SF Gay Men’s Chorus (415-865-3650, www.sfgmc.org), who’ll be paying tribute to Christmas, Hanukkah, Kwanzaa, solstice, and Ramadan, all at the same time.

SILENT NIGHT


Congratulations, you made it!

You can still torture your folks with shots of Fernet back at your apartment as punishment for all of the fattening eggnog nightcaps you’ve endured over the years, but if you ever want to see them again, you might just lead them to their half-deflated air mattresses and bid them good night. After eight full hours of tossing and turning on your floor, maybe they’ll be inspired to tone it down next time you come to visit — or at least remember to add a plate of steamed vegetables to the slaughtered-animal spread. And if they’re not, you can always bring a penis cake home with you next year. *

Buy by hand

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› molly@sfbg.com

What do you do when you want something personalized, handmade, and one of a kind but don’t have a creative bone in your body (or the time to find one)? If the closest to DIY you can get is its lesser-known sister, SFIY (Shop for It Yourself), check out the following ideas for gifts that are made by loving hands — just not yours.

DIY help

Sometimes you know what you want but don’t know how to make it — or there’s simply no reason to start from scratch. That’s where businesses that help you do some of it yourself come in.

MY TRICK PONY


One of our favorite examples of this concept is Castro–Duboce Triangle screen-printing favorite My Trick Pony, where you can print your own graphics onto a T-shirt — and even get help designing one.

742 14th St., SF. (415) 861-0595, www.mytrickpony.com

BANG-ON SAN FRANCISCO


This Haight Street staple is the perfect place for a quick, down and dirty, trendy yet unique gift. Choose a plain T-shirt, messenger back, or pair of undies, then get it printed — within 15 minutes or so — with one of the dozens of images Bang-On has for you to choose from.

1603 Haight, SF. (415) 255-8446, www.bang-on.ca

To get in touch with crafty types who might not have retail spaces, check out the communities at San Francisco Craft Mafia (www.myspace.com/sfcraftmafia) and Craftster (www.craftster.org).

Retail shops

Good places to look for handcrafted items are retail stores and shops that cater to them. These are the museums, boutiques, and galleries that carry the kinds of items you’d make for your friends and families if, you know, you’d gotten an art degree instead of wasting all of that time in medical school.

SAN FRANCISCO MUSEUM OF CRAFT AND DESIGN’S MUSEUM STORE


This institution dedicated to the art of making stuff has finally opened a store that sells that stuff. Stop by for gifts like stoneware vessels and candleholders by Lynn Wood, square marbles by glassblower Nicholas Kekic, and mottled glass "bubble wrap" vessels by California artist Bill Sistek.

550 Sutter, SF. (415) 773-0303, www.sfmcd.org

ELECTRIC WORKS STORE


The retail arm of this art gallery specializes in items like naturally pigmented beeswax crayons, leather steampunk watches, Czech stationery, toys, books, and all things arcane.

130 Eighth St., SF. www.sfelectricworks.com

ETSY


Everyone’s favorite online mecca for homemade crafts has an office in San Francisco and a ton of designers who live here. Check out Quenna Lee (blissful.etsy.com) for gorgeous handmade bags and wallets, Joom Klangsin (joom.etsy.com) for whimsical pillow designs, and Hsing Ju Wang (silverminejwelry.etsy.com) for creative jewelry. Or simply use the site’s search function to find other Bay Area artisans.

www.etsy.com

PANDORA’S TRUNK


Don’t believe clothes this stylie and accessories this striking can really be handmade? Then watch the artists create these one-of-a-kind goodies in the on-site studios. (Also, stop by Dec. 8 for the store’s opening celebration.)

544 Haight, SF. www.pandorastrunk.com

Events

Sure, shopping events can be overwhelming. But the plus side? Someone’s taken the time to assemble in one place all the cool shit from a bunch of different vendors. That means you only use one day and one parking spot (or Muni ride).

APPEL AND FRANK’S STOCKINGS AND STILETTOS


Cult favorites Appel and Frank bring their hip holiday shopping event back to the city with goodies from emerging designers at below-retail prices. Plus, a portion of the proceeds benefits Friends of the Urban Forest (www.fuf.net).

Thurs/6, 5–9 p.m., two people for $15. Regency Center, 1270 Sutter, SF. www.appelandfrank.com

CREATIVITY EXPLORED’S HOLIDAY ART SALE


San Francisco’s premier gallery for the developmentally disabled presents work in various media by more than 100 artists, with half of the proceeds going directly to them.

Fri/7, 6–9 p.m.; Sat/8–Sun/9, 1–6 p.m.; during gallery hours through Dec. 29. Creativity Explored, 3245 16th St., SF. (415) 863-2108, www.creativityexplored.org

HAYES VALLEY HOLIDAY BLOCK PARTY


This fest features fun, games, and fabulous shopping in the neighborhood known for showcasing the Bay Area’s best and brightest up-and-coming artists and businesses. Donations benefit Camp Sunburst and Sunburst Projects, which provides support services to families living with HIV/AIDS.

Fri/7, 6–9 p.m. Hayes Valley, SF

BAZAAR BIZARRE


This craftacular shopping bonanza is brought to you by the same people whose book taught us how to turn cross-stitching and knitting into acts of punk rock. This is the event not to miss.

Dec. 15, 11 a.m.–6 p.m. San Francisco County Fair Bldg., Golden Gate Park, SF. www.bazaarbizarre.org/sanfrancisco.html

HOLI-DAZE


Those wacky burners have officially moved on from making boot covers for themselves to creating whole product lines for all kinds of people — playa loving and otherwise. This event features unusual gift items (fun-fur jackets or blinky toys, anyone?), live and electronic music, drink specials from the bar, and a silent auction benefiting the arts.

Dec. 16, 11 a.m.–6 p.m. Café Cocomo, 650 Indiana, SF. www.preparefortheplaya.com

Remembering Harvey Milk Tonight

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One of the good things about email is that items often pop up that jog my memory. The latest example was the news flash just now from the Harvey Milk Club about its annual Harvey Milk Memorial Concert and Candelight March tonight, starting at 5:30 p.m. at Harvey Milk Plaza and marching to the site of his camera store down the street.

The news reminded me of the last words I heard Harvey say, a snapshot of his humor and his politics. Harvey came into the Guardian office on the Friday before Dan White assassinated him and Mayor Moscone in their City Hall offices on Monday, Nov. 27, 1978.

This was one of our regular City Hall update chats. The Guardian had been a critical early endorser and supporter of Harvey, and we supported his progressive and gay rights agenda as the strong innovative supervisor of his era. And so Harvey would come around and fill us in and tell us how he was faring.

On this Friday, he was a bit disconsolate. He was losing some friends and supporters on key votes. He was hoping Moscone would appoint a strong liberal supervisor to replace White as supervisor, who had resigned. He said there was so much to do and he was worried that he wouldn’t be able to do enough to fulfill the agenda that he had been elected to do. So he said, in wonderful Harvey Milkese, that he would keep on truckin’ but that he would also pay more attention to the Guardian in terms of keeping us informed and on top of his progressive agenda.

“I want to be your Deep Throat in City Hall,” he said.

I said we needed one, we shook hands, and Harvey headed off to City Hall. B3

PRESS Release: Harvey Milk Memorial March: TONIGHT Nov 27 5 PM

Harvey Milk Memorial Concert & Candlelight March on November 27 Remembering Harvey Milk and Celebrating His Life

The Harvey Milk Club invites you to join us for the annual Harvey Milk
Memorial March. This year, in addition to the candlelight march from Harvey Milk
Plaza to the site of Milk’s former camera shop down the street, there will
also be performances to celebrate his life. This occasion kicks off a year-long
series of events leading up to the 30th anniversary of Milk’s assassination
on November 27, 1978. The Harvey Milk LGBT Democratic Club was founded by
Harvey Milk, and renamed in his honor.

WHEN: Tuesday November 27th 5:30 PM
WHERE: Harvey Milk Plaza (corner of Castro & Market)

FEATURING:
Holly Near
SF Gay Men’s Chorus
Dance Brigade
Shawna Virago
Keith Hennessy
Melania DeMore

SPEAKERS:

Hon. Carole Migden
Hon. Mark Leno
Hon. Tom Ammiano
Cecilia Chung,Transgender Law Center
John Newsome, And Castro For All

– Presented by the Harvey Milk LGBT Democratic Club –
Krissy Keefer, Event Producer

www.milkclub.org

Remain in light

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› a&eletters@sfbg.com

"The body, and its pleasures and powers, is rarely far from the spirit in California," Erik Davis writes in his introduction to Isis Aquarian’s firsthand account The Source: The Untold Story of Father Yod, Ya Ho Wa 13, and the Source Family (Process). Many generations of Californians have enjoyed a mix of healthy eating, nature appreciation, and magical thinking, but few have done so with as much colorful exuberance as the Source Family, a group of angelic longhairs that thrived in the Hollywood hills in the late ’60s and early ’70s under the guidance of Father Yod (a.k.a. YaHoWa, Shin Wha, and Jim Baker), a fast-talking rascal with the hair, beard, and robes of a latter-day Zeus.

What began as a small commune of hippie restaurateurs (the group ran the Source, the veggie restaurant where Woody Allen has his Los Angeles lunch with Diane Keaton in Annie Hall) soon swelled into the hundred-plus-member Source Family. As Baker grew more assured in his Father role, so too did his leadership become more outlandish, both in terms of teachings (which dabbled in many incoherent mystical strands) and practices (which infamously incorporated tantric sex rituals and polygamy). The family’s experiment in living had stops in Hawaii and San Francisco (the Guardian‘s classified section is mentioned twice in The Source) before Father Yod died in a hang-gliding accident in 1975, a notably quiet way to go in a decade that also saw the Manson Family’s carnage and Jonestown’s horror.

Three events this week — an audiovisual-enhanced discussion at Artists’ Television Access, a signing at Aquarius Records, and a live performance at Cafe du Nord — commemorate the publication of Isis "Keeper of the Record" Aquarian’s Source Family primer, a stitching together of testimonies and primary documents. As is often the case with informal accounts, the book is wracked with cliché, most frustratingly in the form of new age truisms used to elide meaningful experiences. There are, though, more than enough weird and wonderful details to make it an enjoyable read (for example, the rainbow diet of avocado, eggplant, red onion, banana, filberts, tomatoes, and alfalfa sprouts), and something like pathos emerges when family members reflect on their experiences ("Probably 60 percent of my memories come from one single year of my life").

Still, it’s their glamour that holds our attention. There were dozens of similar-minded spiritual groups at the time, but nothing quite like the Source. Comparing the group with the earthier Love Israel Family, Aquarian writes, "[We] had a house in Hollywood and served organic cuisine to rock stars; our women wore custom-designed jewelry…. They had trucks, and Father had a Rolls Royce." The Source Family cut a path defined more by aestheticism than asceticism, and one of the chief pleasures of Aquarian’s book lies in the ephemera — commandments, names, menus, costumes — that, even in their most disposable forms, explode forth with the group’s high hippie style. Davis makes the crucial point that for the Source Family, "spirituality was a creative act of avant-garde exploration. In this regard, cults can be like art collectives."

This is certainly the case with the music, most of which came under the aegis of Ya Ho Wa 13, a core group capable of the thundering Dionysian grooves necessary to underwrite Father Yod’s commanding vocal presence. Besides being incorporated into Source Family meditations, the band played in town (a supplementary CD to Aquarian’s book includes a surreal performance at Beverly Hills High School) and cut numerous one-take albums (she estimates 65 in a two-year period, though many have been lost). The band’s changing permutations and relentless output anticipated the working methods of collective groups such as Acid Mothers Temple and Sunburned Hand of Man.

Can one enjoy the art without being a kind of spiritual tourist? It’s a difficult question, but one worth asking in light of the Source Family’s reemergence amid major excavations of the Age of Aquarius (see: freak folk, hippie chic). It goes without saying, but the various sponsors of this week’s Source events are impeccably hip: Other Cinema, Aquarius Records, and the locus of much of the current Aquarian fever, Arthur magazine.

What distinguishes today’s backtracking from the brief vogue for peace signs and psychedelic guitar washes in the early ’90s is the depth of the fascination. Seekers aren’t contenting themselves with the usual icons; they’re hungrier than that. How else to explain reissues of everything from Terry Riley to Karen Dalton, the popularity of Arthur, and the crowds when Alejandro Jodorowsky’s fantasias (El Topo, The Holy Mountain) played at the Castro Theatre some months ago? A week before the Source Family gathering at ATA, the same venue hosted another convergence of ’60s esoterica: Ira Cohen (the publisher and filmmaker behind the mirror- and mind-warping Invasion of the Thunderbolt Pagoda) introducing Julian Beck’s documentary Paradise Now: The Living Theatre in Amerika.

As the cultivation of influences matures, younger artists and musicians begin to reshape the past in more interesting, nuanced ways. One such avatar is the LA-by-way-of-Baltimore blues banshee Entrance (né Guy Blakeslee). Booking him as the opener for the Ya Ho Wa 13 reunion is a brilliant stroke, since it properly asserts the bill as a cross-generational dialogue. Did Devendra Banhart consult the Source Family group shots before convening his own family portrait for the cover of Cripple Crow (XL Recordings)? Might there be something of Father Yod’s TEN (the eternal now) teachings locked in White Rainbow’s recent bliss-minimalism opus, The Prism of the Eternal Now (Kranky/Marriage)? I’m inclined to think so, especially after having learned that certain taste-making record producers love to gab about the Source Family. It would seem that the sons of Father Yod have become elders in their own right.

Elements of Aquarian culture will always be at best ridiculous and at worst morally vacuous. As Father Yod could pass megalomania off as free-spiritedness, so too is the current crop of (mostly white) aficionados sometimes guilty of confusing creativity with fetish: for surface, ornament, texture, and, inevitably, Native American signifiers. And yet, now as it was then, much of the work being produced is vividly realized and buoyantly energetic. Flipping through The Source, one does indeed experience a kind of timelessness quite apart from the star gates, comets, and prophecies. Forty years later, the book’s disarming photographs do not seem to represent individuals so much as an ideal, a vision of beauty that endures. *

ERIK DAVIS AND ISIS AQUARIAN ON FATHER YOD AND THE SOURCE FAMILY

Sat/17, 8:30 p.m., $7.77

Artists’ Television Access

992 Valencia, SF

(415) 824-3890

www.othercinema.com

BOOK SIGNING AND LISTENING PARTY

Sun/18, 1 p.m., free

Aquarius Records

1055 Valencia, SF

(415) 647-2272

www.aquariusrecords.org

YA HO WA 13

With Sky Saxon and the Seeds, Entrance, and Ascended Master

Sun/18, 8 p.m., $12

Cafe du Nord

2174 Market, SF

(415) 861-5016

www.cafedunord.com

Dead town

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› gwschulz@sfbg.com

Every reporter assigned to the Castro on Halloween knew right away that the story was, in fact, the nonstory.

There were no outlaws. No shootings or stabbings as in the past. There weren’t even many of the scumbag bridge-and-tunnelers police feared most. The mayor’s plan worked: two decades of fun in the Castro on Halloween died in 2007.

"People are leaving in droves," one man said into his cell phone around 10:30 p.m. "We can’t drink."

By that point the San Francisco Police Department could count the total arrests on one hand. A few people were cuffed for public intoxication. One man had outstanding warrants. Another jaywalked. Department spokesperson Sgt. Neville Gittens — not someone reporters know as typically cheerful — was in a startlingly good mood.

"There aren’t enough people out here to urinate or defecate anywhere," Gittens told the Guardian that night while standing near a cordoned command and control center the city had planted at 18th and Collingwood streets. "You can see the streets. They’re pretty empty. They’re pretty quiet, and we’re very thankful for that. What we set out to accomplish as far as discouraging this party, so far it seems like it’s working."

The Mayor’s Office, in fact, called the night "an incredible success." Nathan Ballard, the mayor’s press spokesperson, added, "We are pleased with the way Halloween turned out this year. [Police] Chief [Heather] Fong did an excellent job of keeping the peace, and Sup. [Bevan] Dufty deserves praise for showing real leadership and representing the interests of his district."

But that success came at a cost — the Castro on Halloween night was under the tight control of a massive contingent of police. Barricades blocked the streets. Cops kept revelers (and anyone else who happened by) from setting so much as a toe off the sidewalk.

While the crowd totaled just a fraction of what has appeared in years past, Gittens said well over 500 law enforcement personnel were assigned to the area, including officers from the probation department, the BART Police Department, the Sheriff’s Department, the California Highway Patrol, and the federal Bureau of Alcohol, Tobacco and Firearms.

Even the San Francisco Chronicle, an institution that hardly embodies unbridled countercultural fun — deemed the law enforcement preparations "almost militaristic."

The tab for all of that police presence — and for the lost tax revenue from bars and restaurants and the hit to the tourist industry — will almost certainly run into millions of dollars.

At times members of the media even appeared to outnumber partygoers. When an ambulance and two vans from the Sheriff’s Department began backing into an alley between Market and Castro, a camera operator and a reporter rushed to the scene. It was nothing, it turned out. Just a woman splayed out drunk next to a Dumpster.

SMALL BUSINESSES UNHAPPY


The last-minute announcement of the shutdown of the BART station at 16th and Mission streets, Gittens said, probably did the trick more than anything else. But that decision enraged some business owners, who told us they were worried that fewer transit riders would threaten revenue during what is usually a profitable holiday.

"Small business is the heartbeat of San Francisco, and the Mission district itself endures enough difficulties on a regular basis," Jean Feilmoser, president of the Mission Merchants Association, wrote in a community e-mail Oct. 30. "To cut off the arm that feeds the economic engine on one of the busiest nights of the year is cruel and unusual punishment."

The dramatic transit shutdown earned harsh criticism from two local officials, BART board member Tom Radulovich and District 6’s Sup. Chris Daly.

"Transit riders have been unfairly singled out in the city’s War on Halloween, and BART’s proposed closure is an insult to the community [that]
relies on 16th Street Mission Station," the two wrote in an Oct. 30 letter condemning the move. "People and businesses that depend on BART and Muni will have their mobility compromised by this campaign to suppress the Halloween celebration in the Castro."

Alix Rosenthal, who lost a board challenge to Castro district Sup. Bevan Dufty in 2006, was appalled by how little the public knew about the Halloween plans in advance. Rosenthal helped found Citizens for Halloween, a group that argued revelers would show up despite city hall’s insistence that the event be cancelled this year.

"I think it was really great they were able to keep the Castro safe," Rosenthal said. "But at what cost? The cost of fun. The cost of Halloween. The cost of transit riders. The cost of merchants."

Several businesses — including sex shops, bars, and restaurants — relented to pressure from the city and closed early. Officers clad in riot helmets and zip cuffs filled the entryways, seeming to overshadow civilians and bored-looking TV reporters.

The Edge bar at 4149 18th St., Osaki Sushi around the corner, the Posh Bagel, Chinese Dim Sum, the Sausage Factory, and even Twin Peaks, a bar that stands at the northeast entryway of the Castro and normally serves as a sort of de facto welcoming committee for the neighborhood, were shuttered. The restaurant A Bon Port at 476 Castro stood dark with a chalkboard sign in the window: "Out cruising," it read hopefully.

San Francisco Badlands, one of many Castro bars owned by area entrepreneur Les Natali, closed at 10 p.m., and two perturbed-looking private security guards in orange vests informed loiterers that they weren’t allowed in any longer. Harvey’s (on the southwest corner of 18th and Castro streets) remained open, but there were few people inside.

THE EAST BAY CROWD


The folks who braved the police and the lack of transit tried to liven things up. Just south of the Castro Muni station, two friends protested with signs reading, "Don’t tell us what to do — we’ll come if we want to." One of them, Erik Proctor, splits his time between the East Bay and San Francisco and said residents who move to the neighborhood should expect rambunctious annual celebrations.

"Partly why I’m out here is because last year they said people from the East Bay were the problem," Proctor said. "I represent the East Bay also. I come over here to have a good time. I don’t come over here to cause problems."

With the crowd under control, the cops had plenty of time to chat about their paychecks. "Are you on OT?" one officer standing south of 18th Street casually asked another.

"I think so," he responded.

"Well, that’s good."

A handful of costumed celebrants graced filled the sidewalks, but there was still plenty of breathing room, and traffic moved swiftly and easily along Castro Street, which was lined with steel barricades. One step into the street would elicit a hand on the chest and a hasty warning from a police officer: "Back on the sidewalk."

A handful of men went near-commando in little more than elastic thongs, but few people were shocked, and most of the costumes were far from scandalous. One woman dressed as a bag of groceries from Trader Joe’s.

Among the people most directly impacted were foreign tourists — the very folks the city spends money to attract every year. Activists walking through the Castro and interviewing people found visitors from 19 countries who had come to see the legendary celebration. Most walked away disappointed; they won’t be back next year.

THE BACKLASH


At least one business that stayed open felt a bit of official pressure. Koch Salgut, who owns Ararat on 18th Street, didn’t close early, even though he was repeatedly asked to do so.

"I kept it open because I was against" the shutdown, he told us later. "All the merchants rely on the business."

To his surprise, he got a visit that night from the San Francisco Fire Department. The inspectors told him he didn’t have permits for the candles on his tables.

"This is the second business I’ve had. I never heard there was a regulation against candles," Salgut told us. "The Fire Department gave me a little hard time. It wasn’t threatening, but it was an ugly situation."

Salgut has no doubt what was going on: "They were trying to give me a hard time because I was open, I didn’t close."

Calls to the SFFD seeking comment were not returned by press time.

John Lewis, a bartender at Moby Dick on 18th Street, wasn’t working Halloween night, but he lives in the neighborhood — and when we talked to him Nov. 1, he told us he wasn’t at all happy about what went down. The city had promised to fix the problem, he told us — not shut down the entire event. He complained that local bars were asked to close early and then reminded that they could be cited for exceeding occupancy regulations, for public displays of drunkenness, and for open containers on the street. Halloween has traditionally been the one time of year when the city doesn’t strictly enforce those rules.

Dufty has taken credit for shutting down the party and keeping the city’s plans for security under seal, but he admitted Oct. 31 to the Chron‘s gossip hounds, Matier and Ross, that next year’s event could look different. It’ll be on a Friday.

Police Commission president Theresa Sparks said she’s been told the event cost the city half what it did last year, including overtime for law enforcement, but she still hadn’t received dollar figures when we reached her Nov. 1. She had been skeptical that the crowds could be contained, considering that the city’s scheme was simply to announce that there would be no party. "But I think it was extremely well coordinated…. It went off better than expected." But she still believes planning should have begun far sooner. Police Chief Fong will give the commission a report about Halloween on Nov. 7.

So is the answer to shut down the Castro every year? No, Sparks said, but Halloween has to be made into "a citywide celebration, not just a neighborhood celebration."

Steven T. Jones and Sara Knight contributed to this story.

Newsom kills the party

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EDITORIAL It was a typical Halloween night this year in New York City: two million people in Greenwich Village, 50,000 participants in a wild costume parade, national media attention … and no real problems. Since 1973, New York has managed to handle a homegrown event that exploded into a tourist attraction in an urban neighborhood. It’s a signature part of the city’s landscape, something world famous that shows the best of the city to the eyes of the world and generates a small fortune in tourist revenue.

Why can’t San Francisco, which by all rights ought to have a claim on Halloween as a national holiday, seem to get it together enough to manage its version of this event? Why was the city’s response simply to give up, to kill the party, to send out so many cops that the Castro was effectively in lockdown? Why spend millions to keep an event from happening while giving up on the small businesses that depend on that night’s revenue?

The scene on Castro Street on Oct. 31 was surreal; at least 500 law enforcement officers kept the barricaded streets blocked off. Anyone who so much as stuck a toe off the sidewalk was harshly reprimanded and pushed back. Local restaurants were shuttered — and the few that tried to stay open faced reprisals. The would-be revelers tried to be festive, but they weren’t given much support. Mayor Gavin Newsom and Sup. Bevan Dufty had effectively cancelled Halloween.

They did so with little public input, operating mostly in secrecy, without revealing any specific plans to anyone in the community. It was a startlingly un–San Franciscan way of doing business, autocratic and mean-spirited. In fact, Newsom’s press secretary, Nathan Ballard, was almost mocking of any community concern; when we asked if the mayor or any of his staff would be holding any press events to discuss Halloween plans or let the community know what was in store, he tersely responded, "Halloween has been cancelled."

Newsom referred to the evening as "an incredible success," and if the goals were to make sure that nobody had any fun, nobody spent any money, and the Castro District was largely dead, it’s hard to argue with his logic.

On the other hand, if you think it ought to be possible for San Francisco to host a big party without creating panic and fear — that Halloween ought to be something to improve on and fix, not utterly shut down and abandon — then Oct. 31 was a civic embarrassment.

In a city where thousands of homeless people still wander the streets, where the price of housing is driving families out of town, where the homicide rate is soaring, the fate of a party is hardly the top issue on anyone’s agenda. And it’s tempting to give up, focus on more important things, and let the city’s tradition of wild Halloween fun just die.

But this is part of a larger trend that’s been happening in this town, and it’s directly related to the gentrification that’s changing the face of San Francisco. We’ve called it "the death of fun" — anything that might make a little noise and bother some well-off neighbor, anything that might create a little mess, anything that’s just a little out of control … the folks in the Newsom administration would just as soon see it go away. These days permits for live music events are tougher to get. Street fairs are facing prohibitive fees and regulations. Dance clubs are being told to quiet down. And we’re getting sick of it.

Next year Halloween will fall on a Friday, and the Castro simply can’t shut down then. Even Dufty admits something different will have to be done, and there’s no shortage of ideas. A Halloween street fair — perhaps with a modest donation asked of anyone not wearing a costume — shouldn’t be impossible to manage. A parade, similar to that of the New York gala’s, could start in the Castro and wind down at Civic Center, thus eliminating the problems that have some neighbors up in arms. But any solution will require extensive community input, and the mayor and Dufty need to set up a legitimate community task force — now, not next summer — to start talking about plans.

Some people suggest that the mayor needs to create an office of special events, which isn’t a bad idea. But he needs to do something else first: say that he’s not dead set against fun.

Halloween in the Castro: A scary kind of “success”

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Photo from www.sfpartyparty.com
Was Halloween in the Castro this year a scary police state and fear-based waste of public resources, or was it an “incredible success” that San Franciscans should be proud of, as Mayor Gavin Newsom’s press secretary Nathan Ballard argues? Will we be trying to learn from a year when poorly communicated, top-down planning triggered resentments by many citizens and business people who were intimidated into shutting their doors? When and how will the city start planning for next year, when Halloween falls on a Friday, and will the public be allowed to participate?
I tried to get answers to these questions from Ballard and it wasn’t easy, as the following e-mail exchange shows.

Ammiano sums up Halloween

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Castro fun runs the gamut from A to B. (From the answering macbine of Sup. Tom Ammiano the day after Halloween, Nov. l, 2007.)

Personal note to Tom: Don’t forget Don Fisher. A couple of more good whacks and you may be able to polish him (and his dread Prop H) off before election day. Remember, he can’t take a joke. B3

Happy Halloween from Tom Ammiano

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No port a potties in the Castro? No problem. Dress up as an astronaut in diapers.

Happy Halloween.

(From the answering machine of Sup. Tom Ammiano on Halloween Eve, Oct. 3l, 2007) B3

Toilets on the way to the Castro

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After playing it cagey right up until today’s media coverage, sources say city officials have blinked and ordered 120 portable bathrooms for Halloween in the Castro after all and started to close off some of the streets. Closure of the closest BART and Muni stations will make accessing the neighborhood difficult for outsiders, although the ease of access by San Franciscans on bicycles should, IMHO, improve the average quality of partygoers. See y’all out there.

SF’s Halloween fears trump transit

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jack.jpgNobody is quite sure what will happen in the Castro for the supposedly canceled Halloween tomorrow night, but some of those who resent the city’s Grinch attitude plan to protest or show up anyway, just for the helluva it. Meanwhile, Sup. Chris Daly and BART director Tom Radulovich have jointly authored a letter strongly condemning the heavy-handed unilateralism that caused BART and Muni to cancel transit service to the area.
Boo!

Halloween in Rock Rapids. What really happened on Halloween Eve in l95l in the almost famous town of Rock Rapids, Iowa

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By Bruce B. Brugmann

I was just settling down to get back into the business of blogging (I have been away at an assembly of the Inter American Press Association in Miami and a convention of the California First Amendment Coalition at USC in Los Angeles) when an ominous email from Washington, D.C., popped up on my computer.

At first I thought it was just more fear-mongering out of the Bush administration, but the head did intrigue me, “Millions of children could be exposed to dangerous toys on Halloween.” It was the announcement for a news conference call with reporters on Tuesday, to release a new report on the “toxic trade of deadly Halloween toys,” toys made in China and being recalled for containing dangerous levels of lead in violation of U.S. safety standards. Halloween was the news peg.

Meanwhile, the word was dire back in San Francisco. The mayor and city fathers were warning people to stay out of the Castro, the gay area that annually sees a tumultuous gathering of hundreds of thousands and police in full riot gear. “HALLOWEEN WARNING: KEEP CLEAR OF THE CASTRO,” trumpeted the San Francisco Chronicle in its Halloween morning edition. “City puts word out: There’s no party, just stay home.”

I was astounded. A full year has gone by since I wrote an almost famous blog disclosing in graphic detail, naming names, what really happened on Halloween Eve in 1951 in my almost famous hometown of Rock Rapids, Iowa. As Halloween seems to spin out of control, the story of Halloween in Rock Rapids is worth retelling, as anybody in the almost famous Hermie Casjens gang would argue. And so I am going to do so.

There weren’t any “deadly Halloween toys” nor any toxic trade thereof nor any tumultuous hordes creating a riot situation in Rock Rapids, but there was a bit of targeted hell raising on Halloween. In fact, it was understood that Halloween was the one night of the year when the more adventurous youth of the town could raise a little hell and hope to stay one step ahead of the cops. Or, in the case of Rock Rapids, the one and only cop, Elmer “Shinny” Sheneberger.

Shinny had the unenviable job of trying to keep some semblance of law and order during an evening when the Hermie Casjens gang was on the loose. Somehow through the years, nobody remembered exactly when, the tradition was born that the little kids would go house to house trick and treating but the older boys could roam the town looking to make trouble and pull off some pranks.

It was all quite civilized. The Casjens gang would gather (no girls allowed) and set out about our evening’s business, being careful to stay away from the houses of watchful parents and Shinny on patrol. Dave Dietz and I specialized in finding cars with keys in the ignition and driving them to the other end of town and just leaving them. We tipped over an outhouse or two, the small town cliche, but one time we thought there was someone inside. We never hung around to find out. There was some mischief with fences and shrubs and swings hanging in back yards.

After an evening of such lusty adventures, we would go home about ll p.m. and tell our parents what we had been up to and how we evaded Shinny the whole evening and they would (generally) be relieved. Shinny would just drive around in his patrol car and shine his lights here and there and do some honking. But somehow he never caught anybody nor made any serious followup investigation. And the targets of our pranks never seemed to make police complaints. I once asked Paul Smith, the editor of the Lyon County Reporter, why he never wrote up this bit of zesty small town lore. “Bruce,” he said, “I don’t want things to get out of hand.” During my era, they never did.

Nonetheless, the city elders decided to keep Halloween devastation to a minimum and scheduled a dance in the Community Building, with the misbegotten idea the pranksters would give up their errant ways and come to the dance. The Casjens Gang would have none of this. In fact it was the year of the dance diversion that we made our most culturally significant contribution to Halloween lore in Rock Rapids. We happened upon a boxcar, loaded with coal, parked on a siding a block or so from Main Street, which also served as a busy main arterial highway for cars coming across northwest Iowa.

It is not clear to this day who came up with the idea of rolling the boxcar across Main Street and blocking all traffic coming from both directions. We massed behind the car and pushed and pushed but it wouldn’t budge. Then Bob Babl came up with a brilliant stroke: to use a special lever his dad used to move boxcars full of lumber for his nearby lumberyard. Bob slipped through a fence behind the yard and somehow managed to find the lever in the dark. We massed again, now some 20 or so strong, behind the car and waited for the signal to push. Willie Ver Meer climbed to the top of the car and wrenched the wheel that set the brakes. We heaved in unison and the car moved slowly on the tracks until it reached the middle of Main Street. Willie gave a mighty heave and ground the car to a dead stop, bang, square in the middle of the street. Almost immediately, the cars started lining up on both sides of the car, honking away. Grace under pressure. An historic event. Man, were we proud.

We slipped away and from a safe distance watched the fruits of our labor unfold. Shinny, the ever resourceful police chief, soon came upon the scene. He strode into the dance in the nearby Community Building and commandeered enough of the dancers to come out and help him move the car back onto its siding. We bided our time and then went back and pushed the car once again into the middle of the street. Jerry Prahl added a nice touch by rolling out a batch of Firestone tires onto the street from his Dad’s nearby store. Suddenly, Main Street was a boxcar- blocked, tire-ridden mess. Again, the cars started lining up, honking away. Then we fled, figuring we were now wanted pranksters and needed to be on the lam.

The Casjens gang and groupies have retold the story through the years at our regular get togethers at the Sportsmen Club bar at Heritage Days in Rock Rapids and at our all-Rock Rapids Cocktail Party and Beer Kegger held in the back lawn of the Mary Rose Babl Hindt house in Cupertino. We would jokingly say that the statute of limitations never runs out in Rock Rapids and so we needed to be careful what we said and ought not to disclose fully the involvement of Dave Dietz, Hermie Casjens, Ted Fisch, Ken Roach, Jerry Prahl, Bob Babl, Romain Hahn, Willie Ver Meer, and lots of others, some who were there working in peril, others who declared they were there safely after the fact.

Two years ago, just before Halloween, I was invited back to Rock Rapids to speak to a fund-raising event for the local high school. It was a a crisp clear night just like the night of Halloween in l95l and a perfect setting to tell the story publicly in town for the first time. The event was at the new community building, on Main Street, just a block or so from the old Community Building, and a block or so from the siding where we found the boxcar. I told the audience that Shinny had assured me the statute of limitations had run out in Rock Rapids and that I could now, 54 years later, tell the boxcar- across -Main -Street caper with no fear of prosecution. And so I did, with relish.

Chuck Telford was in the audience and I recalled that he had driven up to us that night, as part of a civilian patrol, and inquired as to what we were doing. When he could see what we were doing, he just quietly drove off. “Very civilized behavior,” I said. Afterward, I told Chuck I would back him for mayor, on the basis of that incident alone. Craig Vinson, then the highway patrolman for the area, came up to me and said he remembered the incident vividly because he was on duty that night and came upon the boxcar blocking the highway with long lines of honking cars. “I got ahold of Shinny that night and told him it was his job to move the boxcar and get it off the highway,” he said. Others said they had gotten a whiff of the story but were never able to pin it down. The high school principal and superintendent didn’t say much and, I suspect, were worried my tale might lead to the Rock Rapids version of the movie “Ferris Bueller’s Day Off.”

For years, I said in my talk, I didn’t think that Shinny ever knew exactly what happened or who was involved in the caper or how we pulled it off, twice, almost before his very eyes. Shinny retired in Rock Rapids and I saw him twice a year when I came back to visit my parents. But I never said anything and he never said anything but finally a couple of years ago I found the right moment and cautiously filled him in. He chuckled and said, “Let’s drink to it.” We did. And we have been drinking to it ever since. He calls me now and then in my office in San Francisco. He always tells the receptionist, “Tell Bruce, it’s Shinny. I’m his parole officer in Rock Rapids.”

Those were the days, my friends. The days of Halloweens without dangerous toys and toxic trade with China and riots on Main Street. B3

What to do on Wednesday

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Still not done getting your Halloween party on? Pissed the party in the Castro is officially canceled? Not buying the
recommendation to stay home on Wednesday? Then check out the list of Halloween night events on our website , or stop by one of the fetes after the jump. At the very least, we promise you’ll have a place to potty while you party.

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Jim Rivaldo, 1947-2007

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› tim@sfbg.com

There aren’t many political consultants in the world who deserve the term "sweet person." There aren’t many who last in that often vicious and horrible business who care more about their personal political principles than they do about money. There aren’t many who are universally liked, even by the people they routinely oppose.

Jim Rivaldo was weird that way. I knew him for almost 25 years, since I began watching the nasty world of insider San Francisco politics, and I don’t think I’ve ever met anyone who had anything bad to say about him.

Rivaldo was one of the first openly gay political consultants in the country, an advisor and campaign manager for Harvey Milk and an innovator in the early days of the business of using graphic art and direct-mail technology to elect people to public office. He was the state’s first openly gay commissioner, serving as Milk’s regional representative on the Coastal Commission.

Rivaldo and his business partner, Dick Pabitch, managed the campaign that defeated the Police Officers Association juggernaut to create the Office of Citizen Complaints in 1983. He helped elect Milk and his successor, Harry Britt, helped found what is now the Harvey Milk LGBT Democratic Club, and was one of the key players who put gay politics on the map, making the queer community a force to be reckoned with in San Francisco. He was the treasurer of the first campaign to bring district elections to San Francisco.

Rivaldo was also one of the first political activists to make connections between the gay and the African American communities. He ran the campaigns of nearly every black politician elected to office in the 1970s and ’80s. In other words, his professional résumé was, by any standard, impressive.

But when you ask people today about him, what they remember most is his sense of humor, his passion for what he cared about — and the fact that he was, above all, a wonderful human being.

"He was such a great guy," said City Attorney Dennis Herrera, who hired Rivaldo to run his first campaign. "I think it’s a measure of the integrity of the man that everyone in town had a fond spot in their hearts for him."

"He had principles," San Francisco Information Clearinghouse activist Rene Cazenave recalled. "He was sort of a socialist, with a real understanding of class, and he really believed in it."

State senator Carole Migden said, "He was the sort of person who could cross all political lines. He was like a UN ambassador."

Rivaldo was born in Rochester, NY, in 1947. It wasn’t an easy place to be a young gay man, but he persevered, as he always did later in life, and wound up graduating from Harvard. He arrived in San Francisco in the early 1970s, just as the gay pride movement was getting into full swing, and quickly became a part of community politics.

He set up a political consulting firm when managing campaigns for money was still a new line of work — and quickly demonstrated that he had an innate skill for it. With Pabitch, he set up shop in a second-floor office in the 500 block of Castro Street and started promoting queer candidates as citywide contenders.

"He was the first one to use turquoise and hot pink for political fliers," Migden recalled.

And over the next two decades, as many of his industry colleagues began to make a lot of money — and some became very wealthy — Rivaldo always seemed to barely get by. After he and Pabitch split up he moved to a little office near City Hall and took on a string of candidates who were often barely able to pay their bills.

"He wasn’t the ruthless, get-ahead-at-all-costs type," Migden said. "That’s why he wasn’t rich."

I always liked talking to Rivaldo. He never called to talk trash about someone else. I didn’t always like his candidates, but I knew he always did; when he told me about someone he thought should be in office I always knew he was telling the truth. He actually cared about people and issues, and when things went badly (when, for example, a candidate he helped elect to the school board voted the wrong way on the Reserve Officers’ Training Corps and infuriated the queer community) he felt personally let down, just like the rest of us.

AIDS has ravaged his generation of gay men in San Francisco, and there aren’t many people left in politics who are links to the days of Milk, who can remember and tell stories of a time when the idea of a queer person serving at City Hall was considered an astounding breakthrough. And it’s in part because of him that San Francisco now has two queer supervisors, two queer state legislators, and queer representation at virtually every other level of government.

But I think the most remarkable fact of Rivaldo’s life is that he was such a decent guy that he could be friends with so many people who were so often at odds, often to the point of not speaking. He talked to Jack Davis and Tom Ammiano, to Migden and Mark Leno, to Terence Hallinan and Kamala Harris. They all liked him; they all respected him. They’ll all miss him. And so will I.

Palencia

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› paulr@sfbg.com

Palencia so nicely fills such an obvious niche in the city’s restaurant universe that we are left only to wonder why it wasn’t filled sooner. The niche is white-linen or upmarket Filipino cuisine, and it’s an obvious one in the sense that the connection between the Philippines and the United States — the West Coast in particular — has been strong for more than a century. It’s at least as obvious in the sense that Filipino cooking, like Singaporean, is an interesting mishmash to begin with, an earthy yet worldly blend of Asian, tropical, and European influences that takes well to a bit of California-style styling.

The restaurant (a project of the Palencia family) opened over the summer on a — comparatively — quiet and leafy stretch of 17th Street in the Castro. The nearby buildings are mostly residential rather than commercial, and on an autumnal evening of early darkness you could easily walk right past Palencia. There is, as of yet, no street signage beyond a panel of frosted glass bearing the restaurant’s name, along with a sheaf of menus posted at the door. Restaurant rows do have their advantages, among them the slowing down of foot traffic as prospective patrons move from one threshold to the next, pondering menu cards and making sure not to miss any. But there is an exhilaration in finding a restaurant all on its own, as if it’s a secret.

Palencia’s interior design adds to the sense of elegant hush. A votive candle flickers on each table, and the restaurant’s butter-colored walls dance with suggestive shadows cast by these small brightnesses. Dark wood trim gives a hint of medieval flavor, while whimsical light fixtures that resemble woven baskets remind us that yes, we are still somewhere in the Castro early in the 21st century.

Chef Danelle Valenzuela’s food matches up quite gracefully with the atmospheric setting. If your experience of Filipino cooking has heretofore been limited to eating fancified lumpia at Pres a Vi or the various tasty but plain adobos ladled over white rice at New Filipinas, you’re likely to find that Palencia’s kitchen has caught just the right tone. The dishes appear to be, by and large, authentic, but they are carefully prepared and plated, with dashes of artful juxtaposition.

If you love lumpia (the plump little pot sticker–burrito hybrids) but suffer from fried-food anxiety, you might open with Palencia’s "fresh" version ($7.50 for two), which are almost like soft tacos: steamed crepes, about the size of hot dog buns, enveloping leaves of red leaf lettuce enveloping shrimp and shredded carrots and cabbage. The dipping sauce on the side looks like the spicy peanut kind but isn’t; it’s made of garlic and soy and has a viscosity like that of homemade mayo.

While I cherish soy sauce as a reliable fund of umami, I felt it played too prominent a role in the chicken adobo ($8), boneless thigh meat and potatoes stewed to aching tenderness in what was meant to be a lively bath of garlic, red pepper, vinegar, and bay leaf. The broth was tasty enough; it just tasted a bit too much of soy saltiness. But this small off note was struck on an early visit; when we returned some weeks later we found no such imbalance in any of the dishes.

The least fried seeming of the fried items is probably ukoy ($7.95), an array of shaggy-looking shrimp-and-vegetable fritters served with a mignonettelike dipping sauce whose vinegary sharpness helps cut the fat. Once you reach the main courses you’re largely past the perils of the deep fryer. Simmering is a large motif, even beyond the adobos; the tongue-twistingly named guinataang kalabasa at hipon ($11.25) is a Thai-like coconut-milk curry studded with prawns and chunks of kabocha squash, along with a shower of dark green Chinese long beans, like the remains of a splintered river raft. (Spanish speakers will notice that kalabasa is just a respelling of calabasa — "squash" — and of course the Philippines were a Spanish possession until the Spanish-American War of 1898.)

Also Thai-ish in tone is the BBQ chicken ($10.95) on a triad of skewers. The marinated flesh takes a nice blistering from the grill but remains juicy inside. For textural and flavor contrast the skewers are plated with a small heap of achara: threads of pickled carrot and papaya. We were offered white rice to go with this dish, asked for brown rice instead, and settled for garlic rice ($3.50). The garlic rice nonetheless turned out to be at least as brown as most brown rice, and quite a bit tastier. Scooped from its cantaloupe-size bowl, it made a nice bed for the chicken skewers and prawn curry alike and was quite good on its own.

Although in the matter of dessert I am now a subprime customer who as often as not is pleased to settle for some chamomile tea — or nothing at all — I still feel a slight thrill in proclaiming an excellent sweet. Palencia has one: it’s the sans rival ($8) and looks like a peanut butter sandwich sliced in half and sexily posed. In fact, the sandwich consists of two layers of cashew meringue, separated by a narrow stratum of vanilla buttercream. It’s unusual and irresistible; all it needs is a little color on the plate, a sprig of mint, a splash of berry coulis. A lump of vanilla ice cream, on the other hand — as accompanies the turón ($8), a pair of crisp-fried crepes stuffed with bananas and jackfruit — would be overkill, even rivalrous. *

PALENCIA

Brunch: Sat.–Sun., 2–5 p.m. Dinner: Tues.–Sun., 5–10:30 p.m.

3870 17th St., SF

(415) 522-1888

www.palenciasf.com

Beer and wine

Moderately noisy

MC/V

Wheelchair accessible

Show of hands for Halloween Porta Potties

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CItizens for Halloween report that at the Police Commission hearing, Martha Cohen, who is coordinating Halloween for the Mayor’s Office, indicated that the City might be willing to reconsider its decision to forbid portable toilets this year.

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If you would like toilets placed in the Castro on Halloween, C4H urges you to contact the Mayor’s office:
Call 415.554. 6141 or email martha.cohen@sfgov.org.

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Because a girl, boy, sheman or faux queen never can have too many places to go? Right?

The Viz

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› superego@sfbg.com

I had a third eye once. It rolled off my forehead at a ’93 rave in an abandoned Detroit airplane hangar and across the huge cement dance floor, barely missing getting squashed by hyperkinetic Canadians and nitrous-giddy kiddies swarming after an airborne fleet of inflated latex bananas. People wore bigger shoes back then, so I panicked slightly and gave chase. A kaleidoscopic Marble of Ethos, my third eye led me huffing and puffing past the ecstatic hordes thronging DJ Tommy Tomato, along a vibrating line of indoor porta-potties, and straight to the back of the building, where an ancient water main had burst — right above the chugging generator that powered the big-screen visuals.

Uh-oh. I had seen the future, and it was either blown up or electrocuted. Eek!

Beyond any possible medical emergencies, the situation also posed a personal dilemma: I was the party’s host, and violent death was still, like, totally goth. If something awful happened to the partygoers, would I ever be worthy of my fuchsia JNCO jeans and "Snap, Crackle, and Rave" Freshjive T-shirt again? I launched into damage-control mode. Through the creative use of several rolls of duct tape, a swaying 50-foot ladder, and reams of shocking profanity, I managed to keep the eye candy flowing and my fragile rep intact. Thanks, bodhisattva or whoever! Every time I see a white lady with a rolled-up yoga mat sticking out of her purse, I think of you.

I never really dug rave visuals much. Too many mushrooming acid blobs, clips from 2001: A Space Odyssey, and primitive Max Headroom avatars flinging their awkward limbs across the blurry cosmos. But the whole rave thing was about much more than the music, thank goddess, and if I had to suffer through 15 hours of mighty morphin’ neon fractals for the cause of "community expression," so be it. Besides, the use of goofy visuals in Clubland has been around since its modern beginning, when Andy Warhol’s Plastic Fantastic lava-lamp projections glanced off silver cloud balloons. It’s historical.

But now that wild optical shenanigans seem to have migrated from the dance floor to the screen saver, conceptual-art gallery, Burning Man shade structure, and stadium JumboTron, I mostly notice them by their absence. The current vogue for projecting pornos onto club walls doesn’t count — far too easy — and don’t get me started on horrendous video bars. Bleh. Even the freakin’ LoveFest skipped the visuals this year, though the music went far into twilight.

Still, there’s a devious little visual world opening up in the clubs these days, one that goes far beyond simple VJs, and, curiously, much of it’s coming from young kids who have no background in rave at all. The most ubiquitous of these new projectionists goes by the name of 3 and claims installation art, noisecore, and Pink Floyd as influences despite working his overlapping-image magic at many house and drag venues, such as the Endup, Underground SF, Trannyshack, Pink, and Supperclub.

"I escaped my extremely conservative family — I’m a recovering Pentecostal — and wound up at 5lowershop," a noisecore artists’ collective, the 27-year-old 3 told me over the phone. "I knew I wanted to be an artist, but I had no idea what kind. I started taking pictures of people’s artwork, overlaying the images two at a time and adding a found image of my own that I thought knocked everything to another level. Three images into one, thus the name. I got a handle on the technology and started projecting at friends’ parties a few years ago. People seemed hungry for club visuals. Even though I know almost nothing about electronic music, I love adding another dimension, to jump people’s minds off the musical track."

Although self-taught, 3 can get pretty deep with his visual knowledge. He particularly admires the psychosexual design philosophy of Dr. Jallen Rix and the software wizardry of Spot Draves, who created the Electric Sheep communal screen-saver program. Taken from a laptop-stored image bank of hundreds of thousands of manipulated photos and clips and mixed live with Resolume software, 3’s work can seem electrifying in a typical rave-visuals way at first glance (trippy flashback effects, flaming Maori poi twirlers, etc.), but subtexts peek out: a tart-eyed deconstruction of vintage gay photographs in his huge projections at the Castro’s Pink Saturday party, for example, or a tiny yet virulent stream of social commentary splashed across a performing drag queen’s splayed angel wings. And 3 has a knack for dropping startling film clips of Hitler Youth and Vietnam napalm-bombing campaigns into sets designed around softer themes.

"The visual medium is so incredibly powerful right now," he told me. "The world is basically videos. We can’t look away. I hope some of my stuff shakes people up, forms a bubble and then bursts it. That may be strange on a dance floor, and that’s why I do it.

"But in the end, I really just want to make everything pretty," he continued. "I want to take this thing as far as I can go, get incredibly famous, and make the whole world beautiful. How egotistical is that?"
www.visualsby3.com

Editor’s Notes

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› tredmond@sfbg.com

The Blue Angels buzzed the Castro Street Fair on Oct. 7, one of the planes missing the top of Twin Peaks by what looked like a few feet. And almost nobody seemed to notice.

The roar of the jets couldn’t possibly compete with the energy onstage, where Cookie Dough and the Monster Show were acting out a Wizard of Oz sketch to the sounds of "Boogie Oogie Oogie." I only saw one guy in the crowd even looking up, and he was just kind of shaking his head. Sailors are, of course, always popular in the Castro, but the United States Navy really isn’t.

A former Naval officer I know understands exactly why. She was drummed out years ago; the Naval Investigative Service followed her to a lesbian bar in New Orleans, and suddenly a talented and successful ensign who had just been promoted to lieutenant (junior grade) was tossed ashore, all benefits lost. She can joke about it now, but she’s still pissed.

The crazy thing of it all, she tells me, is that the Navy is "by far the gayest of all the services, and everyone knows it." If even this one branch just gave up the pretense and allowed queers to serve openly, she says, Fleet Week would take on a whole new meaning in San Francisco. But that’s not the only issue with Fleet Week, obviously. Like a lot of people in this town (and much of the queer community), I’m not terribly into the military, and I don’t like turning San Francisco into a giant, expensive recruitment ad. Besides, as we used to say about nuclear weapons, one Blue Angel can ruin your whole day: a few feet lower, a tiny mistake, and that F-A/18 flying toward Twin Peaks loaded with explosive jet fuel could have taken out hundreds of homes, killed thousands of people. It’s not as if it doesn’t happen; twice in the past year members of the Navy’s expert precision flying team have crashed.

There’s also the fact that this is a city overwhelmingly opposed to the war and to military adventurism in general. San Francisco’s idea of supporting the troops is bringing them home and giving them honorable discharges, medical care, and education benefits.

I’m always astonished that more local political leaders don’t just come out and say that. In fact, I’m astonished (although I probably shouldn’t be) that Mayor Gavin Newsom and Rep. Nancy Pelosi act as if Fleet Week is a wonderful San Francisco event, with no mention of the issues involved.

In fact, on June 11, after Sup. Chris Daly tried to ground the Blue Angels, Newsom wrote directly to David Winter, the secretary of the Navy, rolling out the red carpet. "My office and the community could not be more supportive of the Navy and their representatives, the Blue Angels," he wrote.

Nothing from Mr. Same-Sex Marriage about don’t ask, don’t tell. Nothing about the war. Nothing about San Francisco’s long and noble history as a center of the peace movement. Just praise for military might. He’s sounding a lot like Sen. Dianne Feinstein.

And by the way, on the contradictions beat: San Francisco is poised to give a huge, lucrative contract to Clear Channel Communications, one of the worst corporations in the country. Labor leaders are pissed, and they should be. I wonder: If there’s a lot of money to be made selling ads on bus shelters, why doesn’t the city just run the program itself? Why share the profits with the likes of Clear Channel?

Hurray for Sugar Valley!

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This Sunday’s the Castro Street Fair, and that means it’s time for Sugar Valley!

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Why, yes — I’d love one!

Sugar Valley is a group of alternative vendors and organizations — kind of on the alternaqueer and Gay Shame end of the homo spectrum — who hawk their mostly DIY fares with flair on 18th Street between Noe and Hartford. There’s tons of great, local-made art and clothing as well as some of the weirdest-wonderfullest items, entertainment, and carnival-like shenanigans you’ll see all year. Also, there’s some pretty neato places to sit and chill out — especially for those of us who feel faint after weathering the onslaught of rainbow windchimes and travartine nude wall-sculptures on offer at the rest of the fair.

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Artist Ms. Vera jumps ship — to swim to Sugar Valley!

Beauty and the beasts

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SCREAM QUEEN What kind of a woman tempts both Dracula and Frankenstein? Gorgeous Veronica Carlson, that’s who — star of Hammer classics Dracula Has Risen from the Grave (1968) and Frankenstein Must Be Destroyed (1969). Now an artist and devoted grandmother living in Florida, Carlson’s coming to town to share her memories of the golden age of British goth horror as part of this weekend’s "Shock It to Me!" film fest. I spoke with the classy Carlson over the phone to get some blood-curdling scoop.

SFBG Were you always a fan of horror films?

VERONICA CARLSON Absolutely! I skipped college classes to go and see them. I was a fan of the gothic horror of Hammer. It was absolutely magical. [Movies today, as well as the real world,] are too scary — you could be safely horrified back then.

SFBG What was it like working at the Hammer studios?

VC The set was always beautiful, and [after I got my hair and makeup done] I would wander around and just see everything, all the details. It was quite extraordinary. I loved every minute of it. When I wasn’t in a scene, I would sit and watch the other actors and be part of it.

SFBG Who’s scarier, Dracula or Frankenstein?

VC When [Christopher Lee] is in character, he is really spooky. But then when Peter [Cushing] is his own cold self, he’s really scary too — that cold, calcuutf8g, distant person that’s chopping people up. They’re so convincing in what they do. I can’t choose who’s worse!

SHOCK IT TO ME!

Fri/5–Sun/7, $6–$10 (festival pass, $48)

Castro Theatre

429 Castro, SF

www.shock-it-to-me.com

Metro Kathmandu

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› paulr@sfbg.com

On the list of pleasures a restaurant can offer, let’s agree that unexpectedness sits pretty high. Scene: you are drifting along Divisadero in the lower Haight, a still-scruffy region filled with filling stations, along with cafes and liquor stores whose signage has faded. You are hungry and not feeling especially picky. You stop in front of a place that used to be a decent French bistro, Metro, and note that it is now called Metro Kathmandu. You wonder if it has become a French bistro serving Nepalese food, in some wrinkle of a twist of a trend. Stranger things have happened — they happen all the time. Clearly something has happened; change has come. You shrug your shoulders and, because you detect pangs amidships, you step inside, not supposing that when you emerge, an hour or so later, you will scarcely be able to remember how modest your expectations were as you went in, nor how wildly they were exceeded.

Metro Kathmandu opened over the summer under the auspices of Jacques Manuera, a name that gives us a clue as to why the place is so good so soon. For one of Manuera’s earlier ventures was Baker Street Bistro, an astounding little French jewel tucked into a side street near the Presidio’s Lombard Gate. Manuera knows how to run small restaurants to the highest standards, and with the help of a partner and co-owner, Roshan K, and a gifted chef, Bishnu Chaudhary, he has done it again, this time with a Himalayan accent.

The foods of Nepal aren’t completely exotic here. For the past several years, the adventurous have had a choice between Little Nepal, in Bernal Heights, and Taste of the Himalayas (which replaced a Tibetan restaurant, Lhasa Moon) on Lombard. Those places are good, in their way, but Metro Kathmandu is remarkable, bringing forth dish after splendid dish at low prices in an appealingly modern setting. My dinnertime confrere, never one for fatuous praise ("I don’t need to come back here!" is an oft-made comment), allowed that the restaurant is among the best he’s ever been in.

Well, what is the secret? Little touches, of course, combined with some subtle surprises. Because Nepal lies along the border between India and China, its cooking is Indochinese in the broadest sense, a blend of influences from these two huge neighbors. At a given moment, you could easily mistake chicken momos ($6) — steamed dumplings filled with chicken, garlic, and ginger — for Chinese pot stickers (except they’re not seared on the bottom), and the next moment you are dunking your momo into a chutney of sesame and tomato while daydreaming of the Taj Mahal.

That said, the food seems more Indian than anything else. The department of bread offers roti ($2) and buttery paratha ($3). The kitchen, having presented your table with a complimentary dish of pickled daikon radish, turns out a splendid, creamy dal ($3) in which the red Indian lentils are puréed into a thick, peach-colored sauce for the al dente cooking of dark green (possibly Puy) lentils. This is an unusual and elegant multilayering. Pakodas, or fritters — whether of shrimp ($7) or a vegetarian combination ($6) of baby spinach, onions, and cabbage — are made feather light, yet golden crisp, by a coating of garbanzo bean flour. And saag paneer ($7), spinach cooked in spices with cubes of fresh white cheese, is none the worse for having been enjoyed many times before.

Despite the preponderance of Indian and Chinese influences, the cooking occasionally ranges farther afield. We caught a hint of Thailand in the shrimp masala ($9), whose intensely flavorful sauce seemed to carry some of the thickness and sweetness of coconut milk. And the menu offers an array of kebabs, including a daily fish kebab ($8). One day’s fish was tilapia, which I found a little uninspiring, but at least the kitchen gave the flesh a good spicing up before grilling it, then plated the pieces with quartered tomato slices and long slivers of green bell pepper (though no skewers).

Two dishes were novel to me. The first was chana chatpat ($5), a chickpea salad that differed from its better-known near relation, chana masala, in dispensing with a curry sauce in favor of a toss in a lemon vinaigrette, along with tomato slices and rings of sweet onion. The second, lamb chhoila ($7) featured several kebablike chunks of boneless lamb meat, seared and tossed with a sharp-edged ensemble of ginger, garlic, and chile pepper.

Given the high style of the savory cooking and the handsome redo of the now vividly red dining room — modifications include an encircling belt of Swiss-cheese mirrors, black chairs in an updated taverna style, and clusters of fanciful light fixtures, like big parade balloons with their bottoms cut off — the dessert menu is perfunctory. We did, one evening, treat ourselves to a carrot-cardamom pudding ($5), a molded disk of seasoned, lightly sweetened carrot shreds. I wouldn’t put it on any best-dessert list, but it was unusual, not fattening, and better than the usual choices at such places.

The "metro" in Metro Kathmandu reminds us of the restaurant that once occupied the space, of course, but it also sends a subliminal signal of urbanity. Metro Kathmandu is in some sense an "ethnic" restaurant, and its cooking, while sophisticated and impeccable, is more conservative and traditional than was the case at, say, Tallula, which for a few brief but memorable years fused subcontinental and French themes in the Castro. At the same time, it is a date restaurant, full of style and atmosphere and suggestive energy. Now all you need is a date.

METRO KATHMANDU

Brunch: Sat.–Sun., 9:30 a.m.–2:30 p.m. Dinner: Tues.–Sun., 6 p.m.–1 a.m.

311 Divisadero, SF

(415) 552-0903

www.metrokathmandu.com

Beer and wine

MC/V

Moderately noisy

Wheelchair accessible

Divas get desperate … for love

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Twelve famed drag queens. One pageant. BLOOD!

This Saturday, gather in awe at Most Holy Redeemer in the Castro to witness the unveiling of the 2008 Desperate Diva calendar — all proceeds benefitting the AIDS Housing Alliance — and watch Misses January-December duke it out live on stage over who has the most… er…. dates? I forget what they win, but it’s something.

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The one and only Heklina of Trannyshack hosts, and feathers will fly! I love that MAC’s a sponsor …

Desperate Divas 2008 Grand Drag Pageant
Saturday September 29th, 7 – 11 PM, $15 advance/ $20 door
Most Holy Redeemer Ellard Hall
100 Diamond in The Castro
MORE INFO

Gayest. Music. Ever.

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› marke@sfbg.com

Something horrible happened.

The promo package, marked Special, arrived on my desk in May from Ultra Records in New York City. Hastily, I tore the envelope open and yanked out the CD within, letting squiggles of packing confetti fall where they may. A bronze and glistening, near-naked, possibly underage Brazilian boy stared fiercely from the cover. His bulging genitalia were not quite stuffed into a Gummi-red Speedo. His hair dripped with viscous product. Posed stiffly against a seaside shack the color of processed cheddar, he looked like he was about to either blow me or feast on my liver. The text across his sculpted, slightly veiny torso read DJ Ricardo! Presents Out Anthems 2.

Oh, good lord. If there’s anything that turns me off more than DJs with exclamation points appended to their monikers — OMG! The ’90s! Low carb! Wow! — it’s some gay fool from Ultra Records in New York City trying to tell me what my "out anthems" are. Sorry, but tin-eared "Don’t Want No Short Dick Man" remixes, spacey-diva "Deeper Love" covers, mindless melodramatic thumpers, and obnoxious washes of sizzle and screech don’t quite sum up my raggedy, faggoty lifestyle or speak to my proud, if occasionally morally compromised, experience.

I adore dance music — it’s my life. Any packed dance floor is a good thing in my book. But I also have some taste, and this was the apogee of cheesiness. The presumption that these bland corporate farts are the tunes of my loony-queer times crosses a clear homo-to-homo line in the shimmering sands. (For the record, Ultra Records, my current personal out anthems are the Cinematics’ "Keep Forgetting," Shazzy’s "Giggahoe," and Gladys Knight and the Pips’ "Love Is Always on Your Mind." Go mix that.)

Listen, I can ride with the tsunami of cheap and sleazy DJ dance compilations that has flooded various music stores, in-boxes, and jittery Wal-Marts for the past decade or so, featuring tightly clenched glutes, toxic tans, and spandex-stretching silicone explosions. (And that’s just the music. Someone should really publish a picture book of all of the blindingly awful, grinding-Barbie-in-headphones cover designs. Title suggestion: Writhe the Ibiza Abysmal. Or how about just Champagne and Crap?) There’s definitely a market out there for pulsating pabulum, and I dug my own grave with two coke spoons and a mirror ball when I became a nightlife critic. I was even OK with the knowledge that because I had Out Anthems 2 grasped shakily in my hot little palm, it meant that somewhere out there an Out Anthems 1 must exist. You go, DJ Ricardo!! Work it however you can. No, that wasn’t the horrible part.

SPLICING THE MONOLITH

The horrible part was this: I actually kind of liked it.

Bursting with a weird glee that’s unique to our media-saturated moment — "Holy shit, you’ve got to hear-see-watch this, it’s the most horrifying thing ever!" — I had rushed the CD over to my boyfriend Hunky Beau’s house before listening to it, eager for us to put it on and tear it a new one together. That’s our modern gay love.

Yet once I’d slipped the disc into Hunky’s Mac and readied myself a hot shot of schadenfreude, I realized I don’t hear this sort of heinous stuff when I’m out and about as much as I used to. The once-omnipresent, thousand-nostriled behemoth of overbearing, poorly produced circuit and "progressive house" music has been somewhat tamed. Sure, much of the CD was atrocious, but now that this cookie-cutter hokum is no longer forced on me at every gay turn I take, pouring forth from restaurant patios and flashy video bars, after-hours megaclubs and fisting pornos, open gym windows and passing Miata convertibles, I could listen to it not as some soulless dominant paradigm that was threatening to rob gay culture of every last ounce of scruff and sparkle, but as mere tacky noodling: harmless fun in an ironic way, if you’re into irony anymore. (Not poor Hunky Beau, though. A die-hard devotee of skinhead mosh and East Bay punk, he dived beneath the covers as soon as the first few high-hat sprays had rung in the air, moaning like he had aural hepatitis.)

What happened that night — a night that found me wriggling around in my Underoos and torturing my man with shouts of "Look at me! I’m a tweaked-out fan dancer!" — sparked the more masochistic aspects of my curiosity.

Ever since the supastar DJ scene of the late ’90s and early ’00s became economically impossible to sustain — the Sisyphean task of convincing thousands of people to spend $40 to hear a scrawny dude from Manchester, UK, or Miami spin yet again burned many promoters out — the dance floor playing field has blown wide open. Megaclubs, with their monolithic sounds, gave way to smaller venues where independent promoters could experiment with fresh ideas and vent their wacky stylistic impulses, minus hefty cover charges and pat-down security. Clubs became more like house parties: the kid with the most friends or the biggest iTunes collection could plug into the DJ booth and let ‘er rip.

Gay clubs, especially, had followed the newfound freedom from big-time pressure and flight-booking budgets in myriad zany directions. Today’s gay club scene is more diverse than it’s ever been. Almost every night of the week there are options.

So maybe it was time for me to reappraise a style that I’d grown to hate, now that it was fading from mainstream gay scene ubiquity in favor of sleek hip-pop and ’80s hair bands. Maybe I could stare into the numb, drooling jaws of circuit and progressive terror and dance, dance, dance. Could it really be as bad as I remembered? Was I ready to let go of my bitterness toward a music so insidious that even my grandmother thought my life was one big party scene from — gag — Queer as Folk?

Was it possible for me to tune into KNGY, 92.7 FM (Energy), the aggressively gay-friendly "pure dance" local radio station that had become synonymous with such music — and had recent hosted a party spotlighting, yes, DJ Ricardo! — without retching uncontrollably at the first few modulated wails?

Perhaps. I dug out the hand-crank radio from my earthquake emergency kit because, like, transmission radio — who still listens to that? I reacquainted myself with how to adjust a dial. Then I turned the volume up.

DOWNSIZE QUEENS

Mention Energy 92.7 to most gay men, and curious things happen to their bodies. The shoulders pop, the eyes roll, the hands begin to gesticulate wildly. Those are the gay men who love the station. The others absolutely loathe it. Their bodies convulse in a spasm of disgust. Their faces twist into ghoulish grimaces. Spittle flies from their lips. The hatred is palpable. There’s no middle ground when it comes to Energy. I’ve been in cars where people have fought over it until blood spurted.

Such reactions may be the legacy of the circuit party scene. Fifteen years ago, if you asked the average straight person to close their eyes and think about "gay music," the image that would first leap to his or her mind would be a turtlenecked show-tune queen clipping pink rosebuds in her garden while whistling something from Les Miz. Or, if the hetero were more contemporary, the archetype called up would be a sweat-dripping, mustachioed disco nymph collapsing into a pile of Studio 54 fairy dust or a bleached and tragic Madonna fan in an oversize cable-knit sweater with a regrettable yen for cheap eyeliner. Many gay club kids today would gladly take those images over what replaced them in the mid-’90s: buffed-out ‘roid heads in sailor caps and tighty whiteys frantically tooting whistles while some faceless diva yelped them into an aerobic frenzy.

The colossal circuit scene had its strengths: with its world-conquering voraciousness, it served as an accessible entry point for the vast numbers of gay men who came out at the time. Clattering circuit beats and ecstatic progressive swells and breaks — the natural evolution of corporate rave music in a mainstream gay environment — pushed many HIV-positive men through despair in the time before effective AIDS meds became available, and served as an all-purpose celebration template afterward. But circuit parties also marginalized queers with no taste for militaristic conformity, gratingly regurgitated tunes, or the alphabet soup of designer drugs then in vogue. The fact that the circuit had once been a credible, if snobbish and expensive, underground movement held no sway when it hatched into a gargantuan space tarantula from Planet GHB that swallowed all semblance of queer individuality. It was the Will and Grace of clubland, and most of us got jacked.

But that was then, this is neu. Dissing the circuit scene for gay club music’s discouraging popular image is like nail-gunning a dead, glitter-freckled horse. "The scene has really downsized, along with the whole megaclub thing in general," a popular San Francisco circuit DJ confided to me recently. "The energy we’re riding on is nostalgia."

Michael Williams, co-owner of Medium Rare Records in the Castro, the go-to store for dance mix compilations, told me, "We still sell a lot of that music, but people aren’t asking for it as they once did. I think the market got oversaturated and quality became a real factor. People began asking, ‘Where’s the talent?’ Our biggest sellers now are more complex artists like Shirley Bassey, Thelma Houston, and Pink Martini, or DJs who really work to have an interesting sound, like Dimitri from Paris." Even the odiously corporate Out magazine declared the circuit party over in its current issue, so you know it must be true.

Still, the sour taste of the circuit era in many alternaqueers’ mouths has proved hard to wash out. And the stereotype of awful gay club music still reigns supreme in the straight world. Even though Energy 92.7’s been around for less than three years and is in truth, as I found out after tuning in, more prone to playing Billboard Hot 100 pop remixes than actual circuit music, it’s had to bear the backlash brunt. As the most visible mainstream gay dance music giant of the moment, it’s become guilty by association.

CREEPIN’ LIKE BOUGAINVILLEA

Greg: "Oh my god, he is such a freakin’ moron."

Fernando: "Thirty-six percent approval ratings is far too high for this president."

Greg: "The only way my gay ass would be impressed by [George W.] Bush is if he put a VJ in the Oval Office. Bitch, please — how many more troops have to die?!"

Fernando: "You’re listening to Energy, 92.7 FM. Here’s Rihanna with ‘Don’t Stop the Music.’"

Fernando and Greg in the Morning

This is how gay Energy 92.7 is: when I first visited the station recently, the station’s party promoter, Juan Garcia, recognized my hair product from 50 paces. "Little orange can, girl?" he called out to greet me.

This is how gay Energy 92.7 is: when I sat in on the morning show with hosts Fernando Ventura and Greg Sherrell, they agonized during songs over the fact that something called the "smart-fat diet" forbade them to eat nuts for a week. "You can write anything you want," Sherrell, a high-voiced, blond spitfire who frequently informs listeners that he’s wearing his most expensive jeans, told me. "But if you don’t say I’m thin, I finna kill you."

Fernando and Greg in the Morning, on air weekdays from 6 to 10 a.m., is one of the most popular shows on Energy, which has a potential reach of 3.2 million listeners. The show could be accused of a lot of things — gay minstrelsy, pandering to stereotypes, making me get up at 4 a.m. to sit in — but it could never be accused of being unexciting. It’s the only openly gay morning show on commercial radio, and some of the live quips traded by DJ Fernando, Greg "the Gay Sportscaster," and their "straight man" producer Jason are dizzy scandal. Vaginal pubic hair "creeps up like bougainvillea," poppers are bad on first dates "because they’ll make your throat sore," and Kylie Minogue gets the verbal knockdown but "Oh, we love her: she had breast cancer!" Interspersed with segments like "Homo vs. Hetero," during which one caller of each orientation is quizzed about the other’s lifestyle, are Kelly Clarkson and the Killers remixes, "Vintage Beats" by Blondie and Michael Jackson, and current dance-chart toppers by Bananarama, David Guetta, and the Sunlovers.

It’s a thing of wonder in a society still riddled with homophobia — I dare you to find a YouTube video with more than 5,000 views that doesn’t have the word fag in the comments — to have such an unequivocally queeny experience, with a strong straight following, sail through the airwaves each morning. The tunes take a backseat to the dish. "At 9:30 in the morning you can only get so adventurous with your music selections," Ventura, an easygoing, bearish guy, told me. "I mostly stick with the hits."

The station, located in a murky green downtown office building, is a buzzing hive of fluid sexuality and good-natured candidness. The hyperdrive strains of DJ Tiesto and Deepface fill the air. As the only independently owned and operated commercial radio station in San Francisco, Energy’s done well. As a suitor of the gay audience, it’s done spectacularly. Even though its press materials emphasize its appeal to a broad variety of dance music fans, Energy’s known as "the gay dance station" to most San Franciscans. (That’s not so much the case across the bay, where Energy has gained a lot of traction in the Latino and Asian communities.)

Balancing a constant need for revenue with gay political intricacies can get tricky. A chill shot through me when I saw "Energy 92.7 owns the gay community" printed in bold and underlined in the station’s media kit — apparently we’re all slaves to remixed Cher. And even though the station is a major sponsor of most large gay charity events, there have been a few controversies. The gay media has fussed that Energy is co-owned and run by a straight man, Joe Bayliss, and the station has been blamed for dumbing down gay culture to grasp the pink dollar (although that’s like saying Britney Spears’s performance sucked because her heel broke). And last year Energy released a branded compilation mix CD — with an Army recruitment ad slipped into the packaging.

"We made a mistake. It was just stupid and insensitive on our part," Bayliss, a frank, handsome man with a ready smile, said when I asked him about the Army debacle. "This institution offered us a lot of money, and hey, we’re a struggling, independent business. We answered every complaint personally to apologize. We learned our lesson." (A new, military-free compilation comes out next month, to be carried by Best Buy, with proceeds going to local AIDS charities.)

PROGRAMMED RAINBOWS

That’s the politics, but what about the music? "I’m starting to build up a dance music collection," said Bayliss, who’s been working in radio since he was a kid. "This particular format tested through the roof in this market when we were looking to buy the station. I had no idea who Paul Oakenfold or Kaskade was when we started. I used to run a country station, and I didn’t know Merle Haggard from a hole in the ground either. But we’re 100 percent committed to this music and its audience. We have to be — our listeners are very dedicated."

Rabid may be a better word. The phone lines were jammed while I was there, and according to programming manager John Peake, the in-boxes are full every morning with e-mails from gaga enthusiasts. Good portions of Energy listeners stream the station online, and employees interact continuously with members of Energy’s E-Club virtual community. Even the afternoon DJs were leaping up and down in the booth while I was there, pumping their fists heavenward.

"Often we’ll get these enormously long e-mails from people listing every song we played that night, going into intense detail about each one and exactly why it was so important to them," Peake told me. "We get a lot of e-mails at six in the morning."

Looking compact in a lavender oxford, faded jeans, and a kicky Italian snakeskin belt, Peake took me through the music selection process. Each week he and music programmer Trevor Simpson go through new releases, recently submitted remixes, and requests from the station’s fans. They form a playlist based on what they think will most appeal to listeners and then program their picks into a hilariously retro MS-DOS program called Selector with, I shit you not, a rainbow-colored interface. "It’s tacky, but it’s bulletproof," Peake said, laughing. DJs either punch up the tracks automatically or refer to the playlist to make their own mixes using Serato software. Zero vinyl’s involved.

Peake and I talked about the criteria for choosing songs. "It’s a moving target. There’s definitely a ton of music out there that falls within our brand, and our nighttime and weekend DJs get to play a huge variety of mix music from around the world, so there’s a lot of latitude. I think our biggest challenge right now is figuring out the role of hip-hop. Our younger listeners demand it, but a lot of our demographic is still afraid of it. If we play something with rapping in it, we get flooded with angry callers screaming, ‘How dare you play this! Don’t you know it’s homophobic?’"

Later I spoke with Energy’s promotions director, Tim Kwong, about the backlash against the station. "We get it from both sides," Kwong, a young Bay Area native with impressively gelled hair, said. "Trance and progressive fans say, ‘Why don’t you play more harder, locally produced records?’ Rock and hip-hop fans want us to play fewer remixes of their favorite songs. We try to strike a balance, but the truth is what we do works for our audience."

"I can totally understand the frustration people feel when a certain image is projected that doesn’t fit them," he continued, addressing the gay question. "As an Asian American with a punk and indie background, I have a lot of experience with stereotypes, believe me. But we try to be as broad as possible in our appeal and acknowledge differences. And we’re not bribing people to listen to us."

(OTHER)

To their credit, the folks at Energy also acknowledge that their programming may not be in sync with what’s going on in the gay club scene now. "It’s apparent when you listen to the morning show that I don’t go out to clubs very much," DJ Fernando told me. "But when I do, I notice there is so much more choice these days. In the past there were a bunch of huge nights or clubs, and everybody went. Now there’s a night or a bar for everybody."

"Ick! I think it’s total crap. It’s like the dance music equivalent of Weird Al," said Bill Picture, who, along with his partner, DJ Dirty Knees, is the city’s biggest gay rock club promoter, when I asked him his opinion of Energy. "We’re much more into visceral rock energy and seeing live, local queer punk. But a lot of gay people do like that kind of music. And I’m glad that there’s a radio station that they can tune in to. How boring would it be if all gay people liked the same things? We’re happy to be an alternative."

The alternatives have arrived aplenty. In addition to Picture’s metal events, there’s DJ Bus Station John’s bathhouse disco revival scene, which fetishizes pre-AIDS vinyl like the smell of polished leather. There’s DJ David Harness’s Super Soul Sundayz, which focuses on atmospheric Chicago house sounds. There’s Charlie Horse, drag queen Anna Conda’s carnivalesque trash-rock drag club that often — gasp! — includes live singing. Queer-oriented parties with old-school show tunes, square dancing, tango, hula, Asian Hi-NRG, hyphy, mashups, Mexican banda, country line dancing, and a bonanza of other styles have found popularity in the past few years. The night’s a sissy smorgasbord of sound.

There’s even a bit of a backlash to all of this wacky fracturation and, especially, the iTunes DJ mentality. A segment of gay club music makers is starting to look back to the early techno and house days for inspiration, yearning for a time when seamless mixing and meticulously produced four-on-the-floor tunes — not sheer musical novelty — propelled masses onto dance floors.

Honey Soundsystem, a gay DJ collective formed by DJs Ken Vulsion and Pee Play and including a rotating membership of local vinyl enthusiasts, attempts to distill Italo disco, Euro dance, acid house, neominimal techno, and other cosmic sounds of the past three decades into smooth, ahistorical sets spanning the musical spectrum from DAF’s 1983 robo-homo hit "Brothers" to Kevin Aviance’s 1998 vogue-nostalgic "Din Da Da" to the Mahala Rai Banda’s 2006 technoklezmer conflagration "Mahalageasca (Felix B Jaxxhouz Dub)."

"Girl, that shit must be pumped out by a computer with a beard somewhere," the 21-year-old Pee Play opined of Energy 92.7’s music. I didn’t tell him how close to the truth he was as he continued, "But I’m over most of the goofy alternashit too. I never lived though circuit, but the music is fucked-up. I’m just really into quality. I want to play records that every time you hear them, they just get better."

PLAY LIKE BROTHERS DO

I’m not sure if there’s such a thing as gay music. If there were, its representative incarnation would probably be closer to experimental duo Matmos’s homophilic soundscapes, like those on their 2006 album The Rose Has Teeth in the Mouth of the Beast (Matador) — each track named for a gay community hero and composed of poetically related sampled objects ("Sequins and Steam for Larry Levan," "Rag for William S. Burroughs") — than anything that ever soared from Donna Summers’s throat. As far as gay dance goes, the epochal choreography of the uncompromisingly out Mark Morris, currently the hottest dance maker in the country, may prove more historically resilient than the image of semiclothed bears raving on a cruise ship.

Yet despite the Internet drain, clubs are still where homos meet to get sweaty, and the music they get sweaty to has a big impact on the culture at large. Dance music is ephemeral in the best sense: how good it sounds has everything to do with how and where you experience it and what and who you experience it with. Energy’s playlist was perfectly amusing in a broadcast booth full of campy, happy people or while twirling half naked in my BF’s bedroom. But in a club setting, maybe not so much — it all depends on who my been-there, done-that ass is dancing next to, no?

I recently spoke with Steve Fabus, one of the original DJs at San Francisco’s legendary Trocadero Transfer gay disco, launched in 1977. He’s been spinning continuously for 30 years and has pretty much seen it all. "Dance music is magic — it’s what gay people are," he explained. "It brought us together and kept us going through some incredibly hard times. Disco gathered everyone under one roof, and then house came along and did the same. Circuit was fun in the beginning, but it got too aggressive, and people of color or people into other things didn’t feel welcome. It took over everything, and, of course, it burned out."

"I love that kids are expressing themselves in smaller clubs, with different kinds of playing. It’s encouraging," he continued. "But it’s a shame that circuit took the big clubs down with it, where everyone could share in this experience together. Of course, there are other factors involved — crystal meth, the Internet, economics. You have to be very clever to be gay and live here now. It’s just so damned expensive."

"But oh well," he said with a laugh. "Everything comes in cycles."

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