Beauty

The kitchen sink

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› le_chicken_farmer@yahoo.com
CHEAP EATS There’s this thing in sports and therefore maybe life where you’re supposed to “act like you’ve been there before.” But how are you supposed to act like you’ve been there before if you’ve never been there? What if every single thing is news to you?
You strike out the big hitter, score a touchdown. Or let’s say you’re not into sports, so you, I don’t know, close the deal, or achieve the … thing. What do people do in life? Or what do you do if you’re me and the whole world is suddenly one big end zone? How am I supposed to not jump around and make a fool of myself, for example, while buying my first bra? At the tender age of 43.
Act like you’ve been here before, said the voice in my head. I’d never been to San Mateo, let alone Lula Lu Petite Lingerie shop.
“Do you know what size you are?” asked a voice outside my head. The only other customer had left and my tiny friend Sockywonk, the famous Godzilla artist, was already in the other fitting room, trying stuff on, so finally our friendly salesgirlperson could turn her attention to me.
I peed my pants.
Unfazed, Ms. Lula Lu whipped out her cloth tape measure. “Hold your arms out like this,” she said, making like an airplane.
I asked if I could do Superman instead because airplanes wig me out.
“Like this,” she said. The airplane. I closed my eyes and tried to think of it as doing Jesus, and that was a little better. Jesus being fitted for a bra … eerie look on His face, like He knows what’s being foreshadowed, oh shit.
Forty inches, that’s the circumference of My chest. The cup size, well, I don’t think there are enough As in the alphabet to describe my cup size. But I do have boobs, I swear.
And so does Sockywonk, and they’re beautiful, I’ve seen them. She can’t keep her hands off them, not even in restaurants. I don’t blame her.
Chemo starts tomorrow, and then, down the road, she loses one. She told me over noodles at Pho Little Saigon 3, across the street, that she’s not going to go for no chest reconstruction surgery. So this bra she’s deciding on in the next fitting room might be the last nonmastectomy one she ever buys.
The food was great! For some crazy reason it was Sockywonk’s first time eating Vietnamese. Barbecued chicken over rice vermicelli ($5.95) and a seafood combo soup with egg noodles ($5.95). We shared and slurped and swirled and it was my way of returning the favor, firstswise. Lula Lu being her idea.
Pho Little Saigon 3. You can’t miss it. It’s the only place in San Mateo that isn’t a sushi place.
When Sockywonk first found out about the cancer was around when I found out I was a witch, so naturally I promised to use all my spells and powers on her behalf, which means basically that I will write like I write and try to make her laugh and want to eat food. Those are my powers, and I think she might need them because chemo ain’t funny, or appetizing.
I love all my friends, and they’re just going to have to get used to that. But I feel like I have extra chambers in my heart right now for Sockywonk, and not just because she wanted to take me bra shopping after coming down with breast cancer. And not just because she’s a freaky and freakin’ amazing painter of monsterish beauty. And not just because she showed me her boobs, either, although of course that helped. It’s all of the above, plus she invited me last summer to that rooftop paella party I wrote about, which kind of kick-started me socially at a time when I needed a kick.
I met some of my other new friends, like Orange Pop 2, on that same roof, and these are Sockywonk’s people and they’re lively, weird, rockingly good-cooking folks. And she knows but I want her cancer to know too that it ain’t just chemo: we’re all coming after it with everything we’ve got. And I don’t mean good vibes and health food, either.
I mean, yeah, good vibes and health food — but I also mean beers and guitar solos and horn sections. Fresh eggs. Funky restaurant reviews. Funny dances, dessert, impossible hats, pretty bras, everything. Good books. Scary dogs. Strong coffee. Combat boots. Bicycle kicks. Everything, and the kitchen sink. The dirty dishes. Big slow curve balls and fast, freaky serves. SFBG
PHO LITTLE SAIGON 3
Daily, 10 a.m.– SFBG9 p.m.
147 E. Third Ave., San Mateo
(650) 685-6151
Takeout available
Beer
MC/V
Quiet
Wheelchair accessible

The best show I never saw

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› duncan@sfbg.com
My daughter, Dolores — otherwise known as Dolly, though only to family, as she’s getting a little too sophisticated for nicknames — is a born rocker. The first music she heard, pipin’ hot out of the womb, was London Calling by the Clash. Now that she’s five, she wants more of the same when her father, mellowing in his old age, tries to catch the news on NPR on the way to kindergarten: “Dad, what is this? I don’t want talk…. I want rock.” When I inevitably cave to the pressure of the younger and cooler, the air guitar and air drums start right up.
Beyond rocking out in the car, Dolly fronts a semi-imaginary band called the Rock Girls, featuring a rotating lineup of her cousins Chloe and Abby on bass and drums, respectively, and Katie Rockgirl, Lisa McCartney, or Veronica Lee Mills (Dolly’s stage names) on — what else? — vocals and lead guitar. Now, I realize every parent in the world thinks their kid is somehow more gifted and magnificent than the common rabble of paste-eating snot noses, but I’m serious here: she’s got some intense, Tenacious D–style talent at coming up with extemporaneous rock lyrics, from her early punk hit “Step on a Pigeon, Yeah!,” made up on an evening stroll through the streets of Prague a few years ago, to her current repertoire, which is leaning lyrically toward the inspirational power ballad (“I can do anything in the world, yeah!”), and exhibits an intuitive grasp of song structure and phrasing. Beyond this, the kid’s got serious moves. She takes ballet and tap classes, both of which influence her Rock Girls routines, but lately she’s been working in flamenco-type flourishes and bounce-off-furniture, Martha Graham–meets–the Solid Gold Dancers modern dance maneuvers.
And while she’s seen the Sippy Cups during a matinee at Cafe du Nord and her namesake, Dolly Parton, at Hardly Strictly Bluegrass, she hasn’t really seen any show-shows. You know, shows that happen after dark, with mosh pits and people in leather jackets drinking bourbon and acting cooler than they actually are. So I decided to take her to see Radio Birdman at the Great American Music Hall on Aug. 31. Why not? It was an all-ages show, I had an extra set of headphone-style ear protection left over from my days of shooting guns, and besides — she was born to rock.
As we walked down O’Farrell on the way to the show, we came to one of those sparkly sidewalks. Dolly has a rule: when there’s a sparkly sidewalk, you’ve got to dance. Doesn’t matter where you’re going or what you’re doing, sparkles equal boogie. This stretch of sparkle motion lasted half a city block and included a new move, the likes of which Britney Spears can only dream about.
“Did you see that, Dad? Did you see the DJ thing?”
She showed me again, cocking her head to the side as though holding headphones in the crook of her neck and doing an exaggerated Jam Master Jay–style zip-zip-whir scratch. I don’t know where she got it, but she’s got it.
We arrived at the hall around 9, and openers the Sermon had already played. I ran into my friend Brett from back in the day — he’d ridden his motorcycle from Denver to see Radio Birdman. It was a good night for Dolly’s first real show. Radio Birdman, who’d formed in 1974 in Sydney, Australia, broke up in 1979 and, despite occasional reformations, had never toured in the United States until now. They were in their 50s; Dolly was midway through five. The torch was about to be passed, rock ’n’ roll–style. The Black Furies came on with, “Fuckin’ fuck yeah! We’re the fuckin’ Black fuckin’ Furies from San Fran-fuckin’-cisco, motherfuckers!” I’m not sure how much Dolly caught from the balcony next to the lighting booth, where former Guardian intern K. Tighe hooked us up with the primo seats and free Cokes. Dolly’s had a few more cherries than mine, but I’m not one to hold a grudge.
Dolly had been talkin’ about rockin’ all day, from when I dropped her off at kindergarten at 10 to 8, to when her mom picked her up. We made sure she caught a nap after dinner, but it was a little shorter than planned, as she was superexcited to see the show. Halfway through the Black Furies, however, her eyelids started drooping, and she leaned into Pops, sleeping right through the Furies’ continuing flurry of fucks. I asked her if she wanted to go home, but she didn’t want to leave without accomplishing the mission.
She had a slight rally between sets. We did a little call-and-response in the bathroom:
“Are you ready?” I asked.
“Yeah!” she shouted.
“Ready to what?”
“Ready to rock!”
The spirit is willing, but the flesh is weak. We walked around the floor for a bit, which kind of freaked her out because it was dark and there were a bunch of punker types dressed in black. Plus, when you’re five, your eyes are level with most people’s butts, which has to be a drag. Then we went outside, where we spotted another kid with shotgun earmuffs. Went back upstairs to the lighting loft. My friend Heather stopped by and tried to chat with Dolly, who looked at me and said, “I want to go home now.”
I’m not going to lie to you: I was disappointed. But not all that much, strangely enough. I mean, if it’d been a date and my date was, like, “I’m not feeling this,” I’d have said, “Here’s a 20. Catch a cab.” But I’ve seen a lot of rock bands, and none of them are as cool as my kid. I’m sure Radio Birdman will come around again in the next 30 years. We’ll see them then — and I’ll be the one to fall asleep.
It’s not about me anymore, and I find that comforting. During the first six months of Dolly’s life, I found it terrifying, depressing, and just plain weird. I no longer played the lead role in my own life. I went through Elisabeth Kübler-Ross’s five stages of death over that fact: denial, anger, bargaining, depression, and acceptance. And that’s where I am now: acceptance. Not a grudging but a welcoming acceptance. Hertz may have you believe that “when you’re number two, you try harder,” but the fact of the matter is, when you’re number two, you can finally relax. SFBG
DUNCAN SCOTT DAVIDSON’S NOT QUITE TOP 10
• Radio Birdman (sort of) with Dolly, Great American Music Hall, Aug. 31
• The Melvins and Big Business, Great American Music Hall, Nov. 29. The Melvins killed rock. Rock is now dead, and all the other bands can unplug, go home, and stop pretending.
• Slim Cessna’s Auto Club and Rykarda Parasol, 12 Galaxies, Oct. 20
• Hot Mute, Hot Mute (Hot Mute)
• Easy Action, Triclops!, and Red Fang, Parkside, Nov. 10
• Viva Voce, Get Yr Blood Sucked Out (Barsuk)
• Bronx, Priestess, and Riverboat Gamblers, Independent, Jun. 24
• Bronx, The Bronx (Island)
• Silver Jews, Tanglewood Numbers (Drag City)
• Rykarda Parasol, Our Hearts First Meet (Three Ring)
• Rocky Votolato, Makers (Barsuk)
• Neko Case, Fox Confessor Brings the Flood (Anti-)
• Islands, Return to the Sea (Equator)
• Favourite Sons, Down Beside Your Beauty (Vice)
• Heartless Bastards, All This Time (Fat Possum)

Crash and burn

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To read Stephen Beachy’s take on Anselm Kiefer, “All That Heaven and Earth Allow,” click here.)

REVIEW You could go into “Anselm Kiefer: Heaven and Earth” looking for a rush of monumental drama and cosmic philosophizing, for German guilt writ large, and for abnormal feats of technical skill. Or you could go in looking, as I did, for laughs.
Well, not laughs exactly, but at least a little humor. Would it be too much to ask, amid all the clumps of blond hay representing Jewish hair, split-open staircases leading into Rosicrucian limbo, and stick-thin pogrom graves shaped like ancient runes on Kiefer’s canvases — not to mention the literal deadweight of his giant lead sculptures — for an occasional wry smile to shine through? The artist’s work as presented here is the endgame embodiment of Sturm und Drang — thunderous metaphors crashing into lightning-streaked enormity — but once the viewer’s sheer awe wears off and there’s only beauty to contend with, Kiefer begins to look like a bit of a one-trick pony. (How to make a Kiefer: Stick an M-80 up Joseph Beuys’s ass. Explode onto nearest 15-foot canvas. Add a pair of antlers, scratch “Holy Ghost” and some numerals onto a clump of painted birch bark, and voilà — instant mysticism.)
So besides the blockbuster romanticism and genius overlay of German postwar themes onto the work of that other wizard of industrial spirituality, Antoni Tàpies, what else is there? Certainly not subtlety — for a small dose of that in the same key, rent Wim Wenders’s film Wings of Desire. But lack of subtlety may be a symptom of the grand themes Kiefer saddles himself with. It must be tough to be a German artist. Props to Kiefer for confronting the nightmares of his country’s past and throwing them in our faces. And props again for exerting superhuman artistic strength to create vibrant icons of arcane spirituality.
But those two impulses aren’t always compatible. In fact, they’re pretty antagonistic (wasn’t it the whole superhuman ideology thing that led to the Holocaust?), and what we’re left with is an innate contradiction that tears Kiefer’s grandiose postures apart without the humane buzz of resonance that such contradictions launch in other artists’ works. In attempting to synthesize the entire world into an “as above, so below” set of equations (every point in heaven has a monument on earth) while trying to reconcile with his country’s ghosts, Kiefer paints himself into a melodramatic corner. The empty gothic building with flames running along its wooden floor in his painting Quaternity (1973) could be the brick-making factory of his youth, could be the Jew-burning furnaces of the Bible, could be Bergen-Belsen, could be Valhalla, could be hell, could be heaven. Guess what? It’s all of those. But not much more.
To avoid such results, other German artists have opened up their metaphoric palette to include either humor (Sigmar Polke’s daffy takes on Germany’s garish postwar commercial culture) or sly abstraction (Gerhard Richter’s Lesende manages to trump all of Kiefer’s stabs at spirituality by painstakingly rendering a shaft of light falling on a reading girl’s neck). Current wunderkind Neo Rauch does both in his ’50s sci fi–<\d>meets–<\d>Diego Velázquez canvases. Comparing artists by nationality is lame — and maybe one of Kiefer’s points is that art offers no way out — but c’mon, man, could he be more stereotypically heavy German?
Here and there, Kiefer does deliver some insightful chuckles. Those dried sunflower seeds raining down on a gouache vortex could be a play on Vincent van Gogh. The lethal-looking sculptures of enormous books fanned out and standing on their spines might be a nod to Richard Serra (sure enough, Serra’s Gutter Corner Splash: Night Shift [1969, 1995], which looks like what would happen if one of those books fell down, is at the end of the exhibition). That broken motherboard at the top of a ziggurat is kind of funny. So is the smashed toilet bowl signifying the biblical breaking of the vessels.
All mildly amusing, but nothing compared to the moment when, while taking notes near a ginormous lead-plated canvas, I was told by a security guard that I couldn’t use a pen in the galleries. Too risky near the art, he said, and handed me a pencil. Sure, pencils are made of graphite now, but I still fell out over the irony. Which spurred me to consider that maybe Kiefer’s having the last laugh after all — the crowds thronging his show had been breathing in lead dust the whole time. The afterlife may be nearer than we think.

Songs of devotion

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Accessible to anyone who might be interested in a deeper understanding of his or her own senses, Nathaniel Dorsky’s book, Devotional Cinema (Tuumba Press), explores the physical properties we share with the film medium. Within the book, Dorsky draws upon films by Roberto Rossellini, Carl Theodor Dreyer, Yasujuro Ozu, and others to illustrate his insights on filmic language. But if another person were capable of writing Devotional Cinema, he or she could just as effectively draw upon Dorsky’s films, which connect intrinsic facets of cinema to intrinsic truths about human experience.
Capable of discovering at least half a dozen fields of vision (or planes of existence, or worlds) within a single shot, Dorsky’s films can fundamentally alter — and heighten — one’s own perception, and his editing skill, tapped by many local directors, is as fundamental to his work as his image making. Sam Mendes took American Beauty’s floating bag sequence from Dorsky’s Variations, which he read about during filming. (Dorsky has noted that the image isn’t a new one — and it isn’t necessarily the richest among his luminous, phantasmagoric visions.)
In conversation with filmmaker Michelle Silva of Canyon Cinema, Dorsky paraphrases the observation of his friend, anarchist writer Peter Lamborn Wilson (a.k.a. Hakim Bey), that we’re trapped in a “light age” of meaningless information. “In the dark ages, there were little areas of light, where there might be alchemical investigations,” Dorsky says. “Now we have to find little areas of darkness.” This week brings an opportunity to explore those little areas, at a San Francisco Cinematheque program that will present Dorsky’s three most recent films, Song and Solitude, Threnody, and The Visitation, in alphabetical and reverse chronological order. (Intro by Johnny Ray Huston)
SFBG I remember running into you last year when you might have been shooting Threnody. You were in Chinatown perched right over a parking meter, and you had your camera hidden underneath you. You were so still I almost didn’t notice you — you were blending in with the background. I started thinking about the rules of quantum physics and that it’s impossible to not affect the object that you’re observing. Yet you seem to manage to do just that in your films — you don’t disturb the environment.
NATHANIEL DORSKY If you’ve ever gone into the woods and sat very still for half an hour, all the animals will come back and gather around you. You have to be part of the inanimate world, so the animate world can feel relaxed and come around. Also, you can find these little psychic backwaters on the street — there are places where the energy doesn’t quite flow, and you can kind of tuck yourself [within those places]. It has to do with the angle of the light and so forth.
SFBG My interpretation of your film Song and Solitude is that it is like a silent odyssey through shadow words and the introverted psyche. There are several masks and layers of reality that you’ve collapsed into one. There’s a depth of field in many shots, and the different layers aren’t aware of themselves, while you’re aware of all of them. Could you talk about your visual language in the new film and your state of mind while making it?
ND There are a number of things involved. One is that I’d made a film right before [Song and Solitude], called Threnody, which was an offering to Stan Brakhage after his death. In that film I was trying to shoot images while I had a sense of Stan looking over his shoulder one last time while leaving the world, having one last glance at the fleeting phenomena of life.
Song and Solitude I made along with a friend, Susan Vigil, who was in the last year of her life with ovarian cancer. [She’s] a person who was extremely important to the San Francisco avant-garde film community and helped support the San Francisco Cinematheque throughout the ’70s and ’80s. She was a wonderful, wonderful friend. She came and looked at camera rolls every Friday when I’d get them back from the camera store. There was that atmosphere going on of being with someone so close who was also involved in a terminal illness. But also you might say that with Threnody the camera was placed somewhere back around the ears looking out of your head. In Song and Solitude I actually placed the camera in a sense behind my own head — for a feeling like looking through your own head out [at the world].
Most of my films are more about seeing or about using seeing as a way to express being. [Song and Solitude] is more about being, where seeing is an aspect of the being. The world is seen through the whole fabric of your own psyche as a foreground. Through that foreground exists the visual world, almost as a background.
I also wanted to see if I could photograph things which you’d traditionally call nature and things you’d call human nature with the same primordial sense, to see the slight rub of what human nature is and what nature is, where they are similar and where they feel different. How is muscular movement different from wind? I wanted the film to rest in a very primordial place in its visual essence.
SFBG One time I was questioning you about why we torment ourselves making films, and you said, “It’s to attract a mate.” Could you elaborate on that?
ND I myself met my friend Jerome, who I still live with, on the night that I premiered my first film, when I was 20. So in a way it happened right away for me. But I’ve worked for many people in the film industry as an editor, especially in the area of documentary, and at least three or four times I’ve worked for someone who was looking for a mate.
Once, a friend, Richard Lerner, was producing and directing a film on Jack Kerouac called What Happened to Kerouac?, which I edited. It came time to write out an enormous check to make a 35mm print from the video material. He was really hesitant, and he was single at the time. I said, “Don’t worry. There is no way you won’t get a permanent relationship from this film.” He got irritated, because it was something like the third time I’d said that to him. But a woman approached him after the film premiered at the San Francisco International Film Festival, and they’ve been married ever since.
That has happened with at least four other filmmakers. I worked with Kelly Duane, who made a wonderful film [Monumental] about David Brower, the guy who radicalized the Sierra Club. She was single. She met someone when she showed the film in LA at an environmental film festival, and now she’s married and has a child.
SFBG Is that why you’ve earned the reputation of being the editing doctor of San Francisco?
ND Yes. I work for a lot of single women.
But to answer your question in a more simple way: birds sing, and every February or March a mockingbird always appears in my backyard and sings all night. If it’s a bad singer, there can be trouble. One bird three years ago was not a good singer. It sang from February until the first week of July before another bird sang along with it — then it disappeared. But sometimes they sing for four nights, and it’s over. They’ve gotten someone, because they’re really good singers.
SFBG I’d never thought of filmmaking as a mating call, but you’re right.
ND Many people don’t understand that, and they try to win their mate by making horrible and aggressive conceptually based films. No one is drawn to them, and then they get even more conceptual and aggressive. It can be a downward spiral.
It’s difficult, because you’d think anyone who’d want to make a so-called handmade film would do so to have complete control of the situation. It’s also a chance to make a film that isn’t based on socialized needs. When you make your own individual film, it’s generally an opportunity to be completely who you are and share the intimacy with someone else. In my experience, the more purely individual a film is, the more universal it is. The less successful attempts at filmmaking occur when people are trying to make something which functions within the context of current belief systems. It’s like trying to get a good grade in society, even if it’s alternative society, rather than actually taking the risk of letting the audience feel your heart and your clarity and [to] touch them with that.
SFBG We might be in a dark age in architecture, design, fashion, and everything that involves representing ourselves visually. Aesthetics are ignored, intellect isn’t challenged, nor is spirituality. In contrast, all of those things are at the foundation of your work. Does it bother you that the audience is small?
ND I’m not sure. I’m 63 now, and in the last few years while showing my films in Europe and Canada and the US, I’ve noticed that people in their 20s are really loving them. There’s some kind of interesting face-off between my own generation and people who are in their 20s now.
Within the avant-garde there’s the virgin syndrome, which is that every showcase will only show a film that’s never been screened before. Everyone wants a virgin for their temple. A good avant-garde film is made to be seen 10, 15, 20 times. But because of the virgin syndrome, because they only sacrifice virgins at the temple altar at this point, audiences rarely get to experience a film a number of times.
SFBG Lastly, I want to ask about the roles of silence and sound in your films. Do you prefer silent films?
ND The first time I saw a silent Brakhage film, it seemed quite odd. If you’re used to having sugar with your coffee and someone gives you coffee without sugar, you might find it strange. But you can also get used to it, so that when someone puts sugar in your coffee it seems sort of obnoxious.
It’s an acquired taste, silence, definitely an acquired taste. But once acquired, it has many deep rewards. For one thing, a sound film is more like sharing a socialized event, where to me a silent film is more like sharing the purity of your aloneness with the purity of someone else’s aloneness. The audience has to work a little harder, of course, to participate — everything isn’t just spoon-fed to them. But if they do work a little bit harder, they’re more than rewarded for that effort.<\!s>SFBG
SILENT SONGS: THREE FILMS BY NATHANIEL DORSKY
Sun/10, 7:30 p.m. (sold out) and 9:30 p.m.
Yerba Buena Center for the Arts
701 Mission, SF
$6–<\d>$10
(415) 978-2787
www.sfcinematheque.org
For a longer version of this interview, go to www.sfbg.com/blogs/pixel_vision.

NOISE: Lady Sov sobs, Budget Rock roars

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Y’know we all think Lady Sovereign seems like a tough little cookie but geez, she was all tears at the Mezzanine Tuesday night, Nov. 14. Griping that she couldn’t hear herself in the monitors (her bus was also an hour late due to a breakdown), she sat down a song or two in and held her hands and apologized for being “diva-ish.” Poor kid. And too bad for the tough dance girls all around me who seemed superpsyched to get some Sovereign ack-shun.

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Lady Sovereign is killing us softly with her lack of song.
All photos by Kimberly Chun

But before that show, this past weekend, Nov. 10-12, was all about the beauty of Budget Rock at Stork Club — and damn if that wasn’t the bestest BR yet with incredible performances by Guilty Hearts, the Shrugs, Original Sins (Brother JT sang barefoot — and was that the raddest, weirdest cover of “I Want Candy” ever?), SLA, and the Omens (pictured below). It was as if each band was taking the previous combo’s crazed performance to heart and was determined to go that much further into total garage-rockin’ madness. If every night could only be Budget Rock night…

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The Omens rip it up at Budget Rock Nov. 10.

The Butcher Brothers: takin’ a bite out of horror

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Finally, a horror movie that can be called both subtle (despite gleeful bloodletting) and refreshing. Another Hole in the Head pick The Hamiltons, codirected by the Butcher Brothers (the nom de screen of Bay Area filmmakers Mitchell Altieri and Phil Flores), imagines a family of naughty orphans who just can’t stop themselves from trapping and killing any vaguely expendable human who crosses their path. What makes the Hamiltons different from the Texas Chainsaw fun bunch or Rob Zombie’s skeezy butchers is that they’re just so freaking normal, conducting their nasty business behind a white picket fence in the suburbs.

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An early victim (Brittany Daniel) contemplates her basement-bound fate in The Hamiltons.

Straight out of American Beauty is video camera-wielding teenager Francis (Cory Knauf), who embodies that tossed-off Heathers line about teen angst bullshit having a body count. Will the awkward Francis keep it all in the family or will he develop a conscience as a side effect of growing up? And what’s motivating this strange clan’s bloodlust anyway? To say more would spoil the pleasures of The Hamiltons, though it’s safe to say the character-driven film represents the best possible melding of indie-film family drama and splatter cinema.

Recently, I talked with Altieri and Flores, both of whom are understandably excited about the success of their first Butcher Brothers production.

Goldies Music winner Gris Gris

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The incredible thing about discovering a genuinely good band is that it has the ability to throw your entire world out of whack.
The Gris Gris are cooler than your older cousin’s garage rock band, the one that first introduced you to a world outside of MTV. They’re grittier than that home-recorded cassette you bought at your first punk rock show, and they’re more revolutionary than the moment you realized it was OK to like the music that your parents listen to. They’re alchemists turning the sonic side of air into brilliant, vaporous gold that bleeds into the ear and makes us forget to be cynical.
That’s a huge feat in a music-saturated society where a spot on The O.C. or Volkswagen-advert ambiance defines a career. We forget to say, “Hey, this is totally informed by the early Stones.” We forget to say, “Remember Red Krayola? Remember ’60s psych-garage rock? These guys totally sound like that.” We forget to judge, and we just listen.
When Greg Ashley, the Houston-born multi-instrumentalist formerly of garage-revivalist outfit the Mirrors, moved to the Bay Area in April 2002, it was for a girl. Soon he teamed up with bassist Oscar Michel and drummer Joe Haener (both former members of San Francisco’s Rock and Roll Adventure Kids) and started fleshing out songs he had written in Texas. “The band just accidentally happened,” Ashley explains. In fact, when the trio first started playing shows together, they didn’t even have a name. “We used to play as the Mirrors,” he says, “just because I had records I could sell at shows.” Before long they were signed to Birdman Records (the label suggested that the band name themselves — pronto) and the Gris Gris became legit.
Playing house parties, warehouses, and dive bars and touring constantly, the Gris Gris may not be our biggest musical export, but with only two albums under their belts — 2004’s self-titled debut and last year’s For the Season (which includes newest member Lars Kullberg on keys) — the Oakland band is reshaping the Bay Area’s legacy.
Some of their songs are grating, deconstructed blues masterpieces dripping with the eccentric sensibilities of Syd Barrett or that guy you tripped over in the street this morning. They go down like the cough syrup that gets you through the winter — the one you’ve always secretly loved the taste of.
The Gris Gris startle. They remind us that there is beauty in grit. Their well-constructed lullabies numb you with drooping saxophones, tenderly shaken tambourines, hazy guitars, and gentle lyrics. The dragging gem “Mary #38” is probably the 38 billionth song to be written about some girl named Mary — but it is the only one you will ever need to know.
Much like a dust storm sweeping the countryside, gathering little pieces of the landscape wherever it touches down, the Gris Gris possess a topographical romance in their range. From the sparse desert tickled with succulents to lushly fertile forests, the band writes the frontier. After one listen you are stuck asking yourself, “Where the hell is there to go from here?”
Here is a band that operates with an antiquated ethos, from a time before anyone could sing with a straight face about lovely lady lumps and before painstakingly choreographed treadmill routines and entourages of Harajuku girls became entertainment. Back when the point of making music didn’t involve sounding like the band on the cover of last month’s NME. Once upon a time music could excite, terrify, confuse, and exhilarate. The Gris Gris are raising the dead, conjuring a time when that one song tugged at some buried thing in heart or head and made you feel like you had been missing out on something big. Who doesn’t love an epiphany every now and again? (K. Tighe)

Goldies Theatre winner Last Planet Theatre

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Offensive. Repugnant. Sick. Few theater directors enjoy hearing these words from patrons, especially as they’re bolting up the aisle ahead of the first-act curtain. Then again, for some there’s a certain satisfaction in knowing you’re still on track.
“The audiences are getting bigger,” notes Last Planet Theatre’s artistic director, John R. Wilkins. “Sometimes they hate it and walk out. They aren’t walking out, out of boredom. They’re walking out because it’s too much.”
That’s all right with him, provided what offends is delivered with artistic skill, vision, and honesty. “It’s not a lie that a 14-year-old rape victim, a retarded girl, should fall in love with a 45-year-old man who rapes her in diarrhea sex,” he muses. “I mean, it takes a lot to portray, but it doesn’t take a lot to imagine [the humanity of these characters]. You can say Seth [the 45-year-old in Franz Xaver Kroetz’s Farmyard] is corrupt. And he is — he’s wrong. But he’s going for it. Like the woman in [Howard Brenton’s] Sore Throats. To me, that’s just exactly perfect. Go and burn all the money, go out and destroy yourself — either live or destroy yourself. In the realm of art, that’s great.”
Not every production from Last Planet merits a walkout. But without fail every Last Planet production is an attempt to take the audience beyond the expected, the usual, the safe, and the prepackaged.
To that extent, Last Planet has been proudly offending audiences since 1998 — the year husband and wife John and Kimball Wilkins shelved their new Berkeley PhDs in English to pursue what they privately concede was a madcap dream of founding a theater company. The company has been in its own 80-seat theater since 2004 and comprises a small group of committed collaborators — including longtime associates Paul Rasmussen and Andrew Jones, the core of the company’s outstanding production team. Its productions of highly literary and brazenly theatrical work by the likes of Rainer Werner Fassbinder, Matthew Maguire, Michael McClure, Wallace Shawn, Howard Barker, and Ronald Ribman have less to do with a narrow sense of authenticity or realism than a commitment to exploring all you might be capable of feeling and thinking inside a theater. Along the way Last Planet presents an invariably bold and imaginative theatrical vision that’s in a refreshingly distinct orbit of its own.
“It has to be beautiful and confrontational,” John says, explaining the qualities that attract the company to a given work. “Those are some of the things we look for: sheer beauty and sheer brutality at the same time.”
Kimball pinpoints another crucial theme: “The logic or vision of the play has to believe more deeply in experience — the mystery of experience and the possibility of experience — than a particular idea, let alone an ideology. There’s something about the strength of experience in the plays that’s always an attraction.”
“We just see so many plays which are like copycats of television or copycats of movies,” John says. “They aren’t theatrical. They don’t have any theatrical models. Or if they do, they’re horribly content. You don’t get the type of nuts like Howard Barker or Howard Brenton and [Anthony] Neilson and Kroetz, who are just nutty to destroy the form that they love.”
“It’s a creative destruction,” Kimball says.
“Yeah, a creative destructive force,” John agrees. “So you’re sitting there thinking, can we match it? Pulling tricks on [the audience] — theatrical tricks are fine, but go right at them and try to grab them, shake them up and not let them loose and not let it be easy.”
“That’s not to say that it shouldn’t be enjoyable,” he adds with a laugh. “We don’t want to be avant-garde nuts. It should be an absolutely enjoyable experience. But given that, [it] should destroy people.” (Robert Avila)

Goldies Lifetime Achievement winner Pandit Chitresh Das

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After a highly disciplined childhood, spending up to six hours a day practicing on a cement floor for his very demanding but revered guru, Pandit Ram Narayan Misra, Kathak master Chitresh Das moved from his native Calcutta (by way of a one-year stint in Maryland) to the Bay Area.
The year was 1971. Das had been hired by the Ali Akbar College of Music to teach one of the most ancient arts of India to young countercultural Americans eager to learn Eastern practices.
It was, at the very least, something of a cultural shock — for both sides. “This was the beautiful age of the flower children, the hippie generation,” Das remembers. “They were looking toward the East for answers, but I did not fit their idealized image of an Indian guru. Having been schooled in the old-world traditions — to respect and obey my teachers and elders and to assume a secondary stance in their presence — my amused bewilderment at my students’ behavior never ceased.”
Thirty-five years later Das and his American-born dancers, many of Indian descent, have more than reached harmony. His Chhandam School of Kathak has five Bay Area branches, plus outposts in Boston, Toronto, and Calcutta. The most accomplished of his Chitresh Das Dance Company members is the Floridian Charlotte Moraga, who stumbled into Das’s class at San Francisco State University — where he taught for 17 years — because the jazz dance class she wanted was full.
Das’s most important contribution to the Bay Area may well be the way he has woven Kathak into the fabric of local dance. Once an exceedingly esoteric art form, born at the Islamic courts of the Mogul Empire in northern India, Kathak now has a home in the Bay Area’s more egalitarian environment. In the ’80s, Das’s dancers were among the first participants in the SF Ethnic Dance Festival. His company regularly presents him as a solo dancer and as a choreographer of both traditional and unconventional work.
Now in his early 60s, an age at which most Western dancers have long retired from the theater, Das remains a stunning performer and the best advocate for his art. When he is onstage, you cannot take your eyes off him, whether he’s moving through the pure dance passages that require dizzying turns and mind-boggling footwork or the more expressive sections in which the dancer calls up a favorite story from the Mahabharata, impersonating all its different characters and sometimes the landscape as well.
Das thinks nothing of transforming a performance into something akin to a lecture demo if his audience will walk away with a better understanding of Kathak’s rhythmic intricacies and the vast world of the Hindu mythology in which the art is rooted. A “kathaka,” he likes to remind theatergoers, is a storyteller.
In September, Das organized “Kathak at the Crossroads,” the largest festival of its kind ever held outside India. The San Francisco event’s subtitle, “Innovation within Tradition,” could describe Das himself. A fierce traditionalist, he is also explosively freethinking. He embraces the improvisatory interaction between dancer and musician — a connection that takes place within given parameters but is never rehearsed. The way he talks about it, the dancer strives toward a kind of oneness, maybe a divine type of play that is both meditative and intensely joyful. His guru used to tell him to “dance in such a way that the sound of your [ankle] bells and the room become one.”
As traditional as Das can be, he is also an innovator. A few years ago he created a new genre of dancing, Kathak yoga, inspired by the ascetic traditions of the Himalayas. It is primarily designed as a spiritual and physical practice. Without music the dancer mentally counts the rhythms, recites and chants the embellishments aloud, and dances the footwork.
As a storytelling choreographer, Das has been a force for change ever since he first performed the clever and amusing The Train as a student at an international East-West dance conference in India. Choreographed by his guru, the piece imitates a train — traveling, speeding up, changing tracks, breaking, passing a railroad station.
Das has created traditional dance dramas (such as Darbar [1999]) but also less traditional ones, such as Impressions of the California Gold Rush (1990), in which a trio of 49ers perform in ankle bells and cowboy outfits.
Sadhana (2001) is a multimedia solo evening about different forms of practice — dance, life, meditation. For his 60th birthday he created the autobiographical Sampurnam (2004) for himself and his company.
But Das’s most innovative work has come with practitioners of other dance styles: The Guru (Bharata Natyam, 1991), Sole Music (tap and flamenco, 1986), Sugriya-Subali (Balinese, 2000), and East as Center (Kathakali and Balinese, 2003). His latest exploration in that direction is Jazz Suites, a collaboration with tap dancer Jason Samuels Smith that grew out of a friendly competition in the hallways of the American Dance Festival in 2004. The duo have been touring the piece around the country and will take it to India this winter.
While Das has been passionate about opening American eyes to the beauty of his art form, he is equally committed to doing the same for Indian audiences. He spends part of every year in Calcutta teaching, performing, and giving workshops. In 2002 he reopened his father’s old school, which had trained Kathak dancers in Calcutta even before Indian independence. Last year Das started a training program for the children of Calcutta’s sex workers; most recently he gave a lecture demonstration for professional Indian boxers about their connection with the Hindu goddess Kali and the monkey god Hanuman.
Clearly, one lifetime simply may not be enough to contain Chitresh Das, his artistry, his humanity, his passion. (Rita Felciano)

THURSDAY

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0ct. 26

Film

Amateur Erotic Film Competition

Seriously, who hasn’t dreamed of being a porn star? Good Vibrations asked Bay Area filmmakers to take those dirty movie dreams, ball-gags, and nipple clamps off the shelf and transport their ultimate sexual fantasies to film for the first Amateur Erotic Film Competition at the Castro Theatre. The Oct. 26 screening will consist of the best 12 blue movie submissions, all under 10 minutes. A panel of celebrity judges will choose the winner. (Hayley Elisabeth Kaufman)

8 p.m.
Castro Theatre
429 Castro, SF
$15
(415) 621-6120
www.thecastrotheatre.com
www.goodvibes.com

Dance

Batsheva Dance Company

Ohad Naharin is a big name in international dance circles. For years we have seen his work pop up here and there in the repertoire of visiting companies. But it has always been a bit here, a morsel there. So when his Batsheva Dance Company, founded in 1964 by Baroness Batsheva de Rothschild for Martha Graham, debuted in San Francisco two years ago, audiences were hankering to see a full program. The company impressed with gorgeously aggressive dancers, a smart and effective theatricality, and eclectic but intriguing use of music from baroque to Estonian composer Arvo Pärt to Israeli folk rock. This second engagement, a single three-movement piece from 2005, is a welcome opportunity to get a better look at Naharin’s work. Three, created for his return to the company after a two-year absence, is divided into parts: “Bellus” (beauty); “Humus” (earth), and “Secus” (otherwise). (Rita Felciano)

Through Sat/28, 8 p.m.; Sun/29, 2 p.m.
Yerba Buena Center for the Arts
700 Howard, SF
$27-$44
(415) 392-2545
www.performances.org

Tricks and treats with Down at Lulus

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HALLOWEEN BEAUTY The Oakland salon and boutique Down at Lulus is copowered by members of Gravy Train!!! and the Bobbyteens. Seth Bogart of the former and Tina Lucchesi of the latter got together with me recently to first discuss the greatness of Davines hair care products from Italy (“If you have dry hair, they will blow your mind,” Lucchesi says), then get down to ghost boobs, hot sweet and sticky treats, and other things Halloween-y.
SFBG What are your best or worst Halloween experiences?
TINA LUCCHESI None are very memorable because I’m always pretty wasted. A funny one was seeing the Phantom Surfers open for the Cramps at the Warfield after Bill Graham died. One of my friends dressed as Dead Bill Graham and got us kicked out. Everyone was so pissed off about him stepping out of a coffin and slagging off Bill Graham and Ticketmaster. But I did get to hang out with Lux Interior and Ivy Rorschach.
SETH BOGART It’s funny to go trick-or-treating when you’re old. One time my friend was dressed up like Michael Jackson, and this lady answered the door with a baby and was disgusted that we were still trick-or-treating. He made comments about her baby, and she slammed the door in our face.
SFBG What to you is a sexy Halloween costume or look?
TL I hate all the typical ones like French maid, naughty nurse, or Catholic schoolgirl. Why can’t there be a look like sexy crack whore?
SB I think the only appropriate sexy costume is when a guy is wearing it. When a girl does, it’s so played out. A hot straight guy you never get to see naked, wearing a bikini — that’s my fave.
SFBG What’s your idea of a fun Halloween night?
TL Probably playing tricks on little kids and scaring them. I’ve always wanted to set up a crazy graveyard in front of my house.
SB No one comes to my house because it’s kind of dangerous, and I think I’m over trick-or-treating, finally. My ideal Halloween would be to experience something haunted, like a séance.
SFBG Do you have a favorite scary movie?
TL So many. I love The Wizard of Gore. I love Herschell Gordon Lewis movies and Mario Bava movies like Black Sunday and Castle of Blood. Texas Chainsaw Massacre — classic. The Last House on the Left — classic.
SB I love horror movies, but I also love haunted houses. Every year I go to, like, five. The best one is in Hollister in a cornfield — it’s so scary. When the chainsaw man comes, we all run, and a lot of people get hurt just from falling.
SFBG What are you going to dress up as this year?
TL Either Dolly Parton with extreme boobs and hair, Cyndi Lauper, or a vampire bloody majorette.
SB I think I’m going to be Teen Wolf. But I’m not sure yet. One year I was Nancy Reagan, but the mask was hotter than hell and it was making me sick. I had to take it off. (Johnny Ray Huston)
DOWN AT LULUS
6603 Telegraph, Oakl.
Call for appointments
(510) 601-0964
www.downatlulus.com

SUNDAY

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Oct. 22

Visual art

“Semina Culture: Wallace Berman and His Circle”

It’s been almost 50 years since Wallace Berman withdrew his art from public spaces after facing obscenity charges for a show he put together in Los Angeles. The traveling exhibition “Semina Culture: Wallace Berman and His Circle” brings the late Berman’s creativity and that of his many associates – including Jack Smith – into a museum space. Every one of the dozens of varied contributors to Berman’s journal Semina opens up a fascinating universe. (Johnny Ray Huston)

Opens Wed/18, 11 a.m.-7 p.m. (through Dec. 10)
Berkeley Art Museum
2625 Durant, Berk.
$5-$8 (free for children and UC Berkeley students)
(510) 642-1295
www.bampfa.berkeley.edu

Dance

Imagenes Flamencas

When it comes to flamenco, Yaelisa more than knows how to bring the drama and the beauty – she’s been dancing onstage since she was four, and for the past decade she’s been bringing the best of her chosen form to the Bay Area through classes and performances. Fresh from a recent collaboration with Savion Glover, she’s reuniting with a number of artists from Spain for Imagenes Flamencas, the latest show by her company, Caminos Flamencos. The show draws inspiration from the flamenco pictorials of painter Roberto Zamora. (Johnny Ray Huston)

3 p.m.
Cowell Theater
Fort Mason Center
Marina at Buchanan, SF
(415) 345-7575
www.caminosflamencos.com

Hailing a Japanoise guitar maestro

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› a&eletters@sfbg.com
FULL CIRCLE For more than three decades Masayuki Takayanagi (1932–1991) has served as a cult figure to a small but rabid coterie of listeners searching for the roots of extremity in improvised music and free jazz. The Japanese guitarist has received kudos from renowned experimentalists like John Zorn and Otomo Yoshihide yet has remained obscure because his recorded output has been generally unavailable. During the last decade a slew of his reissued recordings have been available only as hard-to-find, pricey imports, while the original vinyl pressings have changed hands for ridiculous amounts of money.
So what’s the big deal? Beginning in the late ’60s, Takayanagi blazed kamikaze musical assaults of a previously unheard violence and abstraction in the jazz idiom. Long before the pure Japanoise of artists like Merzbow, Masayuki Takayanagi threw down a gauntlet. “I always feel that beauty of form and tone are lies. Playing music that’s muddy and violently splattered is an essential way of getting at the truth,” he once wrote. This approach manifested itself in a concept he called “mass projection” — a gushing, sweaty arc of maximum density and energy that was savagely defiant of melody, interplay, and structure.
Unfortunately, a good portion of Takayanagi’s early free-music output is marred by lousy recording quality: early ’70s performances on the DIW and PSF labels suffice as archival documents but barely hint at the true strength and articulation of the music. The newly issued CD versions of the mythically scarce 1975 diptych Axis: Another Revolvable Thing Volume 1 and 2 (Doubt Music, Japan) should rectify this situation, presenting almost 100 focused minutes of Takayanagi and his classic New Directions Unit in full fury.
Recorded live in Tokyo on Sept. 5, 1975, the quartet revealed their manifesto in six movements, roughly building from agitated, spacious quietude to climactic, sustained catharsis. Although the volumes mix up the sequence, the release’s freshly translated liner notes suggest that the music can also be pondered in the order it was executed. The first part — a display of Takayanagi’s more minimal “gradual projection” style — evokes the low-volume scuttling of English guitar pioneer Derek Bailey’s early Company groups. Spotlighting acoustic guitar, flute, slide whistle, rubbery acoustic bass, and skittering percussion, the music is pervaded with a deceptively delicate sense of restraint. A second gradual projection concerns isolated, dynamic sounds that burst through silence in their own mysterious tempos. After a few minutes, Kenji Mori’s lumpy bass clarinet croaks while Takayanagi surprisingly sneaks in a few brief melodic shards that allude to his straight-ahead roots. Part three — a dull drum solo — fills space before the final half of the concert: three mass projections. The first builds very slowly, with sustained cymbal wash and sinister tremolo bass bowing before revealing the perverted grunts from Takayanagi’s now-electrified strings. The second pushes the intensity up but still feels like a tease, threatening to explode before receding into sustained tones penetrated by pricking soprano saxophone curlicues and tumbling percussion.
In the final segment the floodgates open, and we are assaulted by a lengthy tirade that appears to start at maximum intensity but manages to blow straight through the roof, ascending into unknown levels of forceful cruelty. Hiroshi Yamazaki’s superhumanly dense drum attack violently propels the onslaught. Bassist Nobuyoshi Ino ditches his main ax, creating an acidic wall of fierce noise on cello while Takayanagi goads his guitar into shrieks of feedback and crusty slabs of distorted density, bashing it with a metal slide. Intermittently cutting through the din on his alto saxophone, the unflappable Mori is eerily eloquent. Throughout this hypnotic overload of information, one might concentrate on the detail of parts, the texture of the whole, or nothing at all. After 16 minutes the saxophone lapses into outright screaming. Takayanagi’s guitar coasts arrogantly over the damage in thick sheets of atonality before rising into dog-whistle range, calling an end to a harrowing 22 minutes of sustained devastation. If only the first and last sequences of this concert were paired alone on one release, Axis might have been Takayanagi’s single finest recording. With these discs, at least, the secret is out, and the tortured innovations of an obscure musical pioneer are finally revealed to a wider audience seeking buckets of blood in their music. SFBG

The first 40

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› bruce@sfbg.com
On Oct. 27, l966, my wife, Jean Dibble, and I and some journalist and literary friends published the first issue of the first alternative paper in the country that was designed expressly to compete with the local monopoly daily combine and offer an alternative voice for an urban community.
We called it the San Francisco Bay Guardian, named after the liberal Manchester Guardian of England, and declared in our statement of intent that the Guardian would be a new model for a big-city paper: we would be independent and locally owned and edited, and we would be alternative to and competitive with the San Francisco Examiner and San Francisco Chronicle, which were published under a joint operating agreement that allowed them to fix prices, pool profits, share markets, and avoid competition.
We stated that “the Guardian is proposed, not as a substitute for the daily press, but as a supplement that can do much that the San Francisco and suburban dailies, with their single ownership, visceral appeal and parochial stance, cannot and will not do.” And we played off the name Guardian by stating that we would be “liberal in assessing the present and past (supporting regional government, nuclear weapons control, welfare legislation, rapid transit, tax reform, consumer protection, planning, judicial review, de-escalation and a promptly negotiated settlement in Vietnam.)” But the Guardian would also be “conservative in preserving tradition (civil liberties and minority rights, natural resources, watersheds, our bay, our hills, our air and water).”
It was rather naive to challenge the Ex-Chron JOA with little more than a good idea and not much money and a wing and a prayer. We had almost no idea of what we were getting into in San Francisco, a venue that Warren Hinckle of Ramparts and many other defunct publications would later describe as the Bermuda Triangle of publishing. But we had, I suppose, the key ingredient of the entrepreneur — the power of ignorance and not knowing any better — and somehow thought that if we could just get a good paper going, the time being l966 and the place being San Francisco and the world being full of possibilities, we would make it, come hell or high water.
Well, after going through hell and high water and endless soap operas for four decades, Jean and I and the hundreds of people who have worked for the Guardian through the years have helped realize the paper’s original vision and created something quite extraordinary: an influential new form of independent alternative journalism that works in the marketplace and provides what little real competition there is to the monopoly dailies. And let me emphasize, the alternatives do not require government-sanctioned JOA monopolies and endless chains and clusters of dailies and the other monopolizing devices that dailies claim they need to survive.
Today I am delighted to report that there are alternative papers competing effectively with their local chains throughout the Bay Area (seven, more than any other region), throughout the state from Chico to San Diego (22, more than any other state), and throughout the nation (126 in 42 states, with a total circulation of 7.5 million, and more coming all the time). There are even cities with two and three competing alternatives, and there are cities where the monopoly daily is forced by the real alternatives to create faux alternatives to try to compete (it doesn’t work). And alas, there is now a Village Voice–New Times chain of 17 papers in major markets, including San Francisco and the East Bay, that is abandoning its alternative roots and moving to ape its daily brethren.
Jean and I met at the University of Nebraska at Lincoln in 1957. Two friends and I were driving around Lincoln one fine spring day, drinking gin and tonics, which were drawn from a tub of gin and tonic that we had mixed up and stashed in the trunk of our car. We happened upon Jean and her younger sister, Catherine, who had come from a Theta sorority function and were standing on a street corner waiting for their mother to pick them up and take them to the Dibble family home in nearby Bennet (population: 412). We stopped, convinced them to ride with us, and got them safely home. They declined our offer of gin and tonics, as did their astonished parents and grandmother when we arrived at the Dibble house.
Jean and I made a good team. We both had small-town Midwestern values and roots in family-owned small-business. Her father owned lumberyards in small towns in southeast Nebraska. Her maternal grandfather founded banks in Kansas and Nebraska and was the state-appointed receiver for failed banks in Kansas during the Depression. Her paternal grandfather owned a grocery store in Topeka, Kan. Jean had the business background and the ability to create a solid start-up plan — she was a graduate of the Harvard-Radcliffe Program in Business Administration and had worked in San Francisco for Matson Navigation as well as Hansell Associates, a personnel firm.
I was the son and grandson of pioneering pharmacists in Rock Rapids, Iowa. (Population: 2,800. Slogan: “Brugmann’s Drugs. Where drugs and gold are fairly sold. Since l902.”) I had the newspaper background, starting at age l2 writing for my hometown Lyon County Reporter (under the third-generation Paul Smith family); going on to the campus paper (which we called the Rag) and then the Lincoln Star (under liberal city editor “Sterl” Earl Dyer and liberal editor Jimmy Lawrence); getting a master’s degree in journalism at Columbia University in New York City; and then working at Stars and Stripes in Korea (dateline: Yongdongpo), the Milwaukee Journal (where I got splendid professional training at one of the top 10 daily papers in the country), and the Redwood City Tribune (where I plowed into some of the juicy Peninsula scandals of the mid-l960s in bay fill, dirt hauling, and the classic Pacific Gas and Electric Co.–Stanford University Linear Accelerator battle). To those who ask how Jean and I have worked together for 40 years, I just say we have complementary abilities: she handles the bank, and I handle PG&E.
Not only did I find my partner at the University of Nebraska, but I also got the inspiration for the Guardian. In fact, I can remember the precise moment of truth that illuminated for me the value of an alternative paper in a city with a monopoly daily press (then, in Lincoln, a JOA between the afternoon Lincoln Journal and the morning Lincoln Star) that was tied into the local power structure, then known as the O Street gang (the local business owners along the downtown thoroughfare O Street). The O Street gang was so quietly powerful that it once decided to fire the Nebraska football coach before anyone bothered to notify the chancellor.
As a liberal Rag editor in the spring of 1955, I had just put out an important front-page story on how one of the most controversial professors on campus, C. Clyde Mitchell, who had been under fire for years from the conservative Farm Bureau and others because of his liberal views on farm policy, was being quietly axed as chair of the agricultural economics department.
We had gotten the tip from one of Mitchell’s students and had confirmed it by talking to professors in his department who had attended the meeting where the quiet firing was announced by Mitchell’s dean. Our lead story was headlined “Ag Ex Chairman Mitchell said relieved of post, outside pressures termed cause.” And I wrote a “demand all the facts” editorial arguing in high tones that “any attempt to make professors fair game for irresponsible charges, any attempt by pressure groups unduly to influence the academic position of university personnel … is an abridgment of the spirit of academic freedom and those principles of free communication protected by the Constitution and the Bill of Rights.” It was a bombshell.
The Lincoln Journal fired back immediately with a classic daily front-page story seeking to “scotch” the nasty rumors started by that pesky Rag on the campus. The story had all the usual recognizable elements: it did not independently investigate, did not quote our story properly, did not call us for comment, took the handout denial from the university public relations office, and put it out without blushing. Bang, that was to be the end of it, on to the next press release from the university.
It made me mad. I knew our story was right, the daily story was wrong, and the story was important and needed to be pursued. And so I stoked up a campaign for the rest of the semester that ultimately emboldened Mitchell to make formal charges that the university had violated his academic freedom. He gave us the scoop for two rousing final editions of the Rag. The proper academic committee investigated and upheld Mitchell but dragged the case out and waited until I graduated to release the report.
Against the power structure and against all odds, Mitchell, the Rag, and I had won the day and an important victory on behalf of academic freedom in a conservative university in a conservative state during the McCarthy era. During this battle I learned how the power structure fights back against aggressive editors. At the height of my campaign defending Mitchell, I was kept out of the Innocents Society, the senior men’s honorary society, although my four subeditors and managers all made it in. The blackball, the campus rumor went, came directly from the regents president, J. Leroy Welch, then president of the Omaha Grain Exchange (known to our readers as the “Old Grain Head”), via the chancellor via the dean of men.
I am forever indebted to them. They taught me at an impressionable age about the power of the alternative press and why it is best exercised by an independent paper on major power structure issues. They also taught me a lot about press freedom, which they were trying to grab from the Rag and me, and how we had to fight back publicly and with gusto.
When Jean and I founded the Guardian, we did so in the spirit of my old Rag campaigns. In fact, we borrowed the line from the old Chicago Times and put it on our masthead: “It is a newspaper’s duty to print the news and raise hell.” We wanted a paper that would be willing and able to do serious watchdog reporting and take on and pursue the big stories and issues that the monopoly dailies ignored — and then were ignored by the radio, television, and mainstream media that take their news and policy cues from the Ex and Chron. In JOA San Francisco that was a lot of stories, from the PG&E Raker Act scandal to the Manhattanization of the city to the theft of the Presidio to the steady conservative downtown drumbeat on such key issues as taxes, social justice, the homeless, privatization, war and peace, and endorsements.
Significantly, because of our independent position and credibility, we were able to lead tough campaigns on public power, kicking PG&E out of a corrupted City Hall and putting a blast of sunlight on local government with the nation’s first and best Sunshine Ordinance and Sunshine Task Force.
Our first big target in our prototype issue was the Ex-Chron JOA agreement, which we portrayed in an editorial cartoon as two gigantic ostrich heads coming out of a single ostrich body, marked in the belly with a huge dollar sign. Our editorial laid out the argument that we have used ever since in covering the local monopoly and in positioning the Guardian as the independent alternative. “What the public now has in San Francisco, as it does in all 55 or so of 1,461 cities with dailies, is a privately owned utility that is constitutionally exempt from public regulation, which would violate freedom of the press. This is bad for the newspaper business and bad for San Francisco.”
The Guardian prospectus, used to raise money for the paper, bravely put forth our position: “A good metropolitan weekly, starting small but speaking with integrity, can soon have influence in inverse proportion to its size. There is nothing stronger in journalism than the force of a good example.”
It concluded, “The Guardian can succeed, despite the galloping contraction of the press in San Francisco, because there are many of us who feel that the newspaper business is a trade worth fighting for. That is what this newspaper is all about.” And we quoted the famous phrase used by Ralph Ingersoll in the prospectus for his famous PM newspaper in New York: “We are against people who push other people around.”
Our journalistic points were embarrassingly timely. A year before the Guardian was launched, Hearst and the Chronicle had formed the JOA with the Examiner and killed daily newspaper competition in San Francisco. The two papers combined all their business operations — one sales force sold ads for both, one print crew handled both editions, one distribution crew handled subscriptions and got both papers out on the streets. The newsrooms were supposedly separate — but as we pointed out over and over at the time and ever after, the papers lacked any economic incentive to compete.
The San Francisco JOA became the largest and most powerful agreement of its kind in the country, and San Francisco was the only top-10 market in the country without daily competition.
This was all grist for the Guardian editorial mills because the JOAs, most notably the recent SF JOA, were in serious legal trouble. The US attorney general was successfully prosecuting a JOA in Tucson, Ariz., claiming the arrangement was a violation of antitrust laws. Naturally, the local papers were blacking out the story. But if the Tucson deal was found to be illegal, the Chron and Ex merger would be illegal too — and the hundreds of millions of dollars the papers were making off the arrangement would be gone.
The JOA publishers, led by Hearst and the Chronicle, quietly started a major lobbying campaign in Washington for emergency passage of a federal law that would retroactively legalize their illegal JOAs. They called it the Newspaper Preservation Act. Meanwhile, the late Al Kihn, a former camera operator for KRON-TV (which was at the time owned by the Chronicle), had prompted the Federal Communications Commission to hold hearings on whether the station’s license should be renewed. His complaint: his former employer was slanting the news on behalf of its corporate interests. We pounced on these stories with relish.
For example, in our May 22, 1969, story “The Dicks from Superchron,” we disclosed how private detectives under hire by the Chronicle were probing Kihn’s private life and seeking to gather adverse information about him to discredit his complaint and to “harass and intimidate him,” as we put it. Later, I found that the Chronicle-KRON had also hired private detectives to get adverse information on me.
I was a suspicious character, I guess, because I had gone to the KRON building to check the station’s public FCC file on the Kihn complaints, the first journalist ever to do so. The way the story came out at a later hearing was that the station’s deputy director left the room as I was going through the records and called Cooper White and Cooper, then the Chronicle’s law firm. An attorney called their investigators, and four cars of detectives were pulled off other jobs and ordered to circle the building until I came out and then follow me when I left the station to return to my South of Market office. They also surveilled me for several months and even sent a detective into the office posing as a freelance writer. (The head of the detective agency and I later became friends, and he volunteered that I was “clean.” He gave me a pillow with a large eye on it that said “You are being watched.” I displayed it proudly in my office.)
Kihn and I were asked to testify before a Senate committee about the Chronicle-KRON’s use of private detectives at hearings on the Newspaper Preservation Act in Washington in June 1969. I took the occasion to call the legislation “the bill for millionaire crybaby publishers.”
I detailed the subsidies in their special interest legislation: “amnesty, immunity from prosecution, monopoly in perpetuity, the legal right to gun down what few competitors remain, and as the maraschino cherry atop this double-decker sundae, anointment as the preservers and saviors of the newspaper business.” And I summed up, “If you plant a flower on University of California property or loose an expletive on Vietnam, the cops are out of the chutes like broncos. But if you are a big publisher and you violate antitrust laws for years and you emasculate your competition with predatory practices and you drive hundreds of newspapers out of business, then you are treated as one of nature’s noble men. And senators will rise like doves on the floor of the US Senate to proffer billion-dollar subsidies.”
After I finished, Sen. Everett Dirksen (R-Illinois) rose as the first dove and characterized my testimony as “quite a dramatic recital” but said that I had not provided a “workable, feasible solution.” Sen. Philip Hart (D-Michigan) recommended that the publishers ought to “read their own editorials and relate them to their business practices.” Morton Mintz, who covered the hearing for the Washington Post, came up and congratulated me. His story, with my picture and much of my testimony, was on the front page of the Post the next day.
Back in San Francisco the Chronicle published a misleading short story in which publisher Charles de Young Thieriot avoided admitting or denying the detective charge and added he had no further comment. Less than a week later, Thieriot wrote the Senate subcommittee and admitted to the charge, saying the use of the detectives was “entirely reasonable and proper.” This statement, which contradicted his statement in his own paper, was not reported in the Chronicle. The “competing” Examiner also reported nothing — neither the original private detective story nor the Washington testimony nor the Thieriot admission.
Nor did either paper report anything about the intensive JOA lobbying campaign headed by Hearst president Richard Berlin, who twice wrote letters to President Richard Nixon threatening the withdrawal of JOA endorsements in the l972 presidential election if he refused to sign the final bill. This episode illustrated in 96-point Tempo Bold the pattern of Ex and Chron suppression and obfuscation they used to advance their corporate agenda at the expense of the public interest and good journalism, all through the years and up to Hearst’s current monopoly maneuvers with Dean Singleton and the Clint Reilly antitrust suit to stop them.
Perhaps the most telling incident came when Nicholas von Hoffman, in his Washington Post column that was regularly run in the Chronicle, called the publishers “as scurvy as the special interests they love to denounce.” He singled out the Examiner and Chronicle publishers, writing that they were “so bad that the best and most reliable periodical in the city is the Bay Guardian, a monthly put out by one man and a bunch of volunteer helpers.” Neither paper would run the column, and neither paper would publish it as an ad, even when we offered cash up front. “The publisher has the right to refuse to run anything he wants, and he doesn’t have to give a reason,” the JOA ad rep told us. The Guardian of course gleefully ran the censored column and the censored ad in our own full-page ad.
On July 25, l970, the day after Nixon signed the Newspaper Preservation Act, the Guardian filed a major antitrust action in San Francisco attacking the constitutionality of the legislation and charging that the Ex-Chron JOA had taken the lion’s share of local print advertising, leaving only crumbs for other print publications in town. We battled on for five years but finally settled because the suit became too expensive. The Examiner and Chronicle continued to black out or marginalize the story, but they and the other JOA papers gave Nixon resounding endorsements in the l972 election even though he was heading toward Watergate and unprecedented disgrace.
Well, in October 2006 the mainstream press is a different creature. Hearst and publisher Dean Singleton are working to destroy daily competition and impose a regional monopoly. The Knight-Ridder chain is no more, and the McClatchy chain has turned the KR remains into what I call Galloping Conglomerati. Even some alternatives, alas, are now getting chained. Craigslist has become a toxic chain. Google, Yahoo!, and Microsoft (known as GYM in the online world) are poised to swoop in on San Francisco and other cities throughout the land to scoop up the local advertising dollars and ship them as fast as possible back to corporate headquarters on a conveyor belt.
I am happy to report on our 40th anniversary that the Guardian is aware of the challenge and is gearing up in the paper and online to compete and endure till the end of time, printing the news and raising hell and forcing the daily papers to scotch the rumors coming from our power structure exposés and our watchdog reporting. The future is still with us and with our special community and critical mission, in print and online. See you next year and for 40 more. SFBG
STOP THE PRESSES: As G.W. Schulz discloses in “A Tough Pill to Swallow,” (a) Hearst Corp. was fined $4 million in 200l by the Justice Department for failing to turn over key documents during its monopoly move to purchase a medical publishing subsidiary, the highest premerger antitrust fine in US history, according to a Justice Department press release; (b) Hearst was also forced by the the Federal Trade Commission to unload the subsidiary to break up its monopoly and disgorge $l9 million in profits generated during its ownership; (c) Hearst-owned First DataBank in San Bruno was alleged in the summer of 2005 to have inflated drug costs by upward of $7 billion by wrongly presenting drug prices, according to a lawsuit reported in a damning lead story in the Oct. 6 Wall Street Journal. Hearst blacked out the stories. And the Dean Singleton chain circling the Bay Area hasn’t pounced on the stories as real daily competitors used to do with fervor.
STOP THE PRESSES 2: SOS alert to the city and business desks of the “competing” Hearst and Singleton papers: here are the links to the key documents cited in our stories, including federal court records of the Oct. 6 Boston settlement with the Hearst-owned First DataBank (www.hagens-berman.com/first_data_bank_settlement.htm), the Justice Department’s antitrust fine of Hearst in 200l (www.usdoj.gov/atr/cases/indx330.htm), and the Federal Trade Commission decision requiring Hearst to give up its monopolistic subsidiary, Medi-Span (www.ftc.gov/bc/healthcare/antitrust/commissionactions.htm).

Or you can read the Guardian each week in print or online.

Politics, beauty, and hope in the Guardian’s arts pages


Forty years of fighting urbicide — and promoting a very different vision of a city

Breakfast with Dr. Bish

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This weekend brings a major event: the rare return of Bruce Baillie — whose visions of San Francisco are just as brilliant and uncanny, if not as famous, as Alfred Hitchcock’s — to a movie screen in the city. Contemporary filmmaker Apichatpong Weerasethakul, the director making the most revelatory commercial features today, cites Baillie as his favorite experimental filmmaker. Though Baillie primarily made short films, the philosophical rivers of beauty that run between their works are deep. The moment seemed more than right for a conversation between Baillie and filmmaker Michelle Silva, who helps run Canyon Cinema, one of the two organizations (along with SF Cinematheque) that Baillie founded. They got on the phone and let the tape roll. SFBG We’re recording. BRUCE BAILLIE How do they say that in the industry? SFBG “For quality assurance, we’re recording this conversation.” BB Well, for the recorder’s sake, I might be mumbling a little, because I’m still eating my second bowl of cereal. It’s the famous Dr. Bish’s elixir, which all filmmakers require. SFBG You’ve built a monumental body of cinema now housed in our Library of Congress. You’ve also founded two distinguished organizations, the avant-garde film distributor Canyon Cinema and the experimental film and video exhibitor San Francisco Cinematheque, which both began in your own backyard over 40 years ago. At the beginning, did you have any forethought about the significance of your work and the movement you would initiate? BB To give a generic response, probably not. People don’t operate that way generally. Adolf Hitler probably had a pretty grand idea at the beginning, but it was ill founded. Theater was always one of the bases. I was very taken by Balinese theater and Noh theater. Also [Jean] Cocteau’s admonishments that all theater must arise from local familiarity. We had all those ingredients there, almost like baking bread, and it did arise very nicely and warmly and simply. We had a theater in the woods with the neighbors coming over and putting up park benches. There was a big old willow tree by our house and conveniently, a hill behind that held the big surplus screen nicely. I always say to myself, “What is theater made of?” and it really is any collage collection of sticks and stones. It can be highly technical or it can be like the charred bones and the fire out in the desert of Mongolia. If it’s done with that kind of ancient mind-set, that kind of respect and adulation of the content — and also the Irish tradition of the manner of presentation — then you’re all right. It could be under the apple tree that I’m looking at now while we speak. I’m not too worried about all the modern stuff, aside from the problem of the way semiconscious people identify with the mere technology of it and become two-dimensional. Then you don’t have theater, you have President Bush at Harvard taking business administration. SFBG When I watch your films, such as Here I Am, the tightly framed faces reveal unconventional beauty. Could you talk about the people who do appear in your films? BB I will try … I’m going to have to wash the Bishery off my teeth. The only trouble with the Bish formula at breakfast is that it not only gives you thick ankles eventually if you keep eating it, but it’s also hard on the dentures or teeth. We don’t like to admit it on the labels. We have a big business shipping this stuff out of the house in a dehydrated form to all the filmmakers in the world. Especially in Asia, it’s very popular. We sent a batch to South Korea for a festival. I just got their booklet back, from a Dr. Kim. I didn’t realize she was such an esteemed colleague of the doctor here. Apparently the huge batch of dehydrated Bishery was rejected by most of the younger people there, who prefer their own diet, so they sent it up to North Korea. I don’t know what’s going to come of that. I might be able to save us from the bombs and everything they’re trying to throw over here. Anyway, avante, as my old friend would say — on to the question. There’s all kinds of references in our literature, especially, I suppose, in the holy works like the Gita and the writings of the Buddha, which run across the idea of direct perception. Just seeing. Or in the Bible, the Old Testament. Or the Tibetan teachings for the acolytes who were becoming monks and priests — they used to sit up above the road, maybe one at a time, and observe the faces coming up from the world below. For some reason, when most people take a camera in hand and click on a face, all they get is a two-dimensional representation. I don’t see why I’d wanna be satisfied by that. When you photograph, you photograph what is, not what is merely apparent or not. That’s the assignment, really, and it’s not completed and shouldn’t be exceptional. SFBG The spiritualism in your films, like Mass of the Dakota Sioux, Tung, and On Sundays, seems to be combined with a little bit of disdain for modern civilization. There’s that mixture. BB Well, there’s what Jesus called hatred of the world — which is something one might be able to teach his or herself along the way, to give up all the appearances and become one with the continuity of life flow itself. That’s a whole process. Some people, like myself, are born with a disdain, yes, for the world in that other sense. For example, my totem animal is a wolf, and I’ve never liked my neighbors. That’s a horrible thing, but I was born with that in my portfolio and I work with that every day. Some people really are very fond of going to the supermarket and the malls and are able to behave themselves when they’re buying a pair of shoes. Actually, whether they believe in it all or not doesn’t seem to come into any question, and overall it’s quite wonderful that they’re able to be not only very kind but loving with all of these comings and goings. To me, going to the aerodrome to pick up the Alaska Air number 387 is the most frightening kind of experience that anyone could have devised in purgatory. In my own case, since you’re asking me, this person, not someone else, about the images they project, the images are contaminated with not only a great universal love but at the same moment a great hatred for the goings on of worldly affairs and events and shapes and forms. So as I get into nature I find it less contaminated by man’s touch, but it’s also frightening in its own way, of course, with all the monsters at the edge of the world that are ready to devour you when you’re out on your sailboat in the Atlantic. And the tigers in the night and the ragings of the great beasties. SFBG In your work there will sometimes be a shot where the subject is the mist or the fog. Those two aspects cut together create a tension that has an emotional effect. How would you say your palette developed and matured over time? BB I lived my life with the camera and I deliberately took on nothing else. No family, which is the main thing one gives up to live that kind of life, and I lived en route, always on the move. Living in my car, just seeing and trying my best to get it through that little eyepiece, that little Bolex viewfinder — the first version, which was half the size of the later version. I can’t see through it anymore, it’s so small. There’s no reason at all to settle for anything less than a grand attempt at bringing back from the unknown what is there. The what is of this. Part of it can kind of humorously involve a practice that I used to throw out when I was teaching, that is, to learn to become invisible. I would line all my students up and say, “OK, everybody close their eyes,” and then I would run around the corner [laughs] and disappear. We’d go into it a little further, where I’d say, “What I really meant was we have to learn not to use the camera, just the way a policeman has to learn not to use his or her pistola.” It’s a weapon, a medium, that exists between self and other. One must become selfless, invisible, in order to relate to the other or vice versa. “When you meet the tiger on the trail, you become one with him instantly by your training so that there’s no fear.” Rather than ignorantly involving one’s self in confrontational relationships, one intelligently unifies the selfhood between the two appearances and it becomes one reality. That’s how you work with a Bolex. (Intro by Johnny Ray Huston; interview by Michelle Silva)

Charm latitudes

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› paulr@sfbg.com
Presidents are so seldom intentionally funny that when a genuine wit makes it to the Oval Office, we (the people!) tend to notice and remember. As a quipster, John F. Kennedy is without peer in modern times, and while his crack that Washington, DC, is “a city of Northern charm and Southern efficiency” might not be his best line, it’s still a pretty good one — not to mention useful for certain latter-day restaurant writers, who admire the deftly phrased paradox while being perennially fascinated by the truth embedded in it. Whether in the New World or the Old, we tend to think of the north as the home of efficiency and practicality, the south of beauty and sensuality, and can ever the twain meet without some sort of Death in Venice disaster?
Kennedy described himself as “the man who accompanied Jacqueline Kennedy to Paris” — another excellent line — so we know he traveled to France. Did he notice, when there, that France might be the one place on earth where the twain could indeed be said happily to meet — that France is simultaneously a northern land of clean cities, fast trains, and a more or less honest bureaucracy and also a Mediterranean realm on easy terms with life’s sunlit pleasures? If so, he has left us no witticism to announce the fact. But I think he would have warmed to Cafe Claude, which isn’t in Paris but feels as if it is, on some lane in the Marais too narrow even for Europe’s ubiquitous Smart Cars.
Here the lane is Claude Lane, a brief segment of asphalt lined by tall glassy buildings that rise in the complex borderland of Union Square, Chinatown, and the Financial District. Nearby Belden Lane, paved with bricks and lined from one end to the other with cafés, trattorias, and fish houses, is better known as a Euro-style restaurant row, but the basic principle is the same, as is the strollable, alfresco feel. The city seems less encroaching in these places, and that is largely because cars are unable to speed through.
Cafe Claude opened more than 15 years ago, so teething and shake-down issues belong to the deep past. The more pertinent question for a place of this age is whether it manages to be both polished and self-renewing or whether senescence has set in. In Café Claude’s case, the answer is pretty clear: it’s in its prime, lively and well run, with food of the urban-earthy sort — rustic dishes prepared with soupçons of metropolitan flash — so characteristic of a certain stratum of Paris restaurants.
For many people, the ultimate treat in French bistros is a plate of steak frites. For me, it is roast chicken ($12.50), a leg and thigh slow-cooked to a gold-dripping tenderness and served with a bright mix of chard, lemon slices, and black olives adrift in the jus. Fries go quite as well with roast chicken as with beef, but at Claude you have to order them on the side ($4, plenty for two). They are sprinkled with herbs and served with a “sauce piquant,” a kind of paprika-enhanced sauce gribiche, lumpy with stubs of cornichons.
The duck rillette ($5) situates a petite slice of meaty pâté, about the size of a brownie, in a vast nest of greens. If shared by two people, the dish is like a charcuterie version of an Easter egg hunt, with the spoils consisting of a single egg. It is best to think of the rillette as a tasting experience: a burst or two of flavor, then on to something weightier, such as that excellent blast from the past, coquilles St. Jacques ($11). Here we have a trio of sea scallops on the half shell bundled with shrimp, mussels, and mushrooms and sealed, oysters Rockefeller–style, under a broiled cap of Gruyère and bread crumbs. The presentation is simple but impressive, and there is a definite unwrapping-a-present pleasure in cracking through the cap to the glistening treasures within.
Weightier still is lamb confit ($23), two rounds of lamb loin braised to pot-roast tenderness and served atop shreds of green cabbage dotted with black olives and bits of red bell pepper. Lamb fat can get pungent if heated, and I had a worry or two beforehand that lamb cooked in lamb fat would be a little too gamy, but the dinnertime kitchen (under chef Leo Salazar) succeeded in discreetly hitting the mute button, with the result a nice lamby — but not too lamby — flavor.
Complaints: the roast-carrot soup ($7), with a submerged reef of Emmentaler gratings, was tongue-searingly hot. A napoleon ($12) of sliced tomatoes and tabs of feta cheese was underseasoned, though the heirloom tomatoes were gloriously ripe. A pan bagnat ($10) featured a smear of tuna salad apparently made from ordinary canned tuna.
But all this was forgiven and then some when the list of digestifs was found to include Armagnac. Armagnac! A snifter for $8 — not bad. Could this be the next big thing? I sippingly pondered that question while the clafouti monster across the table dove into a griotte cherry version ($7) — eggy, I thought (upon a sample or two), but attractively so and baked in a handsome dish of white porcelain.
Cafe Claude must be one of the nicest spots in town to eat outside. There is less tumult and wind than on Belden, and while conventional wisdom teaches that the alfresco season is fleeting in this land of pampered softies, we must remember that the French have a different view: Parisians will take their coffee at sidewalk cafés even with snowflakes twirling softly down around them. So there is northern charm after all. SFBG

CAFE CLAUDE
Continuous service: Mon.–Sat., 11:30 a.m.–10:30 p.m. Dinner: Sun., 5:30–10:30 p.m.
7 Claude Lane, SF
(415) 392-3515
www.cafeclaude.com
Full bar
Noisy
AE/DC/DS/MC/V
Wheelchair accessible

Does Beauty Ravish You?

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by Amanda Witherell

Did it ravish you, compel you, confuse you last night on the corner of 24th and Mission? That’s what a 20×30 foot red banner, spontaneously unfurled around 8 pm from the rooftop of “Chinese Food and Donuts,” was asking of many a surprised Mission hipster and inspiring the itinerant BART station population to look up and wonder why? As if the banner’s inquisitiions weren’t intriguing enough, the billboard, as dancer Jo Kreiter and Flyaway Productions are calling it, was merely an artful backdrop for an elegant aerial dance performance. Three dancers in boxes, suspended in front of the billboard, came alive like portraits caught in frames, pushing the edges of their tight parameters and the safety of their harnesses. A fourth woman, clad in shimmering red, lurched from the rooftop above the swinging frames, with graceful, raging footwork that oscillated between acquiescence and a suicide attempt. And I’d just been trying to figure out how to show my mother, visiting our dear city for the first time, that San Francisco is so much more than Fisherman’s Wharf…

The show is the first public Flyaway production since 2002, and is called the Live Billboard Project. It was conceived by Kreiter when she was driving home one day and the Top Model billboard at the intersection of Mission and 280 caught her eye. “Sequined and stripped down, they were spilling out of the garish billboard,” she wrote about the Top Models in a flyer advertising her show. “All hips, ass and titillation. Despite 40 years since The Feminine Mystique, despite the Guerilla Girls, and despite the activism of so many fed up women, the objectification of women’s bodies in public space persists.”

The free, live show premiered on Wednesday night, and ran through the weekend. It was lightly advertised because, as one organizer told me, they like the element of surprise to play a part in the experience. Don’t be sad — you didn’t totally miss it. Another round is set for this Thursday, October 12 through Saturday, October 14, with shows at 8 pm and 9:30. Schedule your BART traveling accordingly for this must-see.

Pop lives

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› johnny@sfbg.com
REVIEW There are different doors through which one can enter dunya dinlemiyor (the world won’t listen), a 2005 video installation by British artist Phil Collins. One can chart the many passages that lead from Collins’s work to the music of the Smiths, whose vocalist Morrissey chose an image from Andy Warhol’s Trash to adorn the cover of the group’s second attempt at creating a proper first album. In turn, those doors lead to Warhol’s earlier screen tests, which Collins deliberately invokes through dunya dinlemiyor’s song-length portraits of Smiths fans in Istanbul. These connections form more than one circuit — in fact, they do more than a figure eight. Even when out of fashion, pop art has a three-degrees-of-Warhol relationship to contemporary art. Is it really so extraordinary?
In this case the answer is yes. Whereas Warhol’s screen tests are powered by the egos of his superstars and other art movers and makers, Collins’s portraits shock through their anonymity and most of all, their unexpected emotional profundity. “15 minutes of shame,” reads the T-shirt of one of the two girls who sing “Panic” at the beginning of dunya dinlemiyor’s karaoke box versions of the songs that make up The World Won’t Listen, a 1987 Rough Trade compilation from the Smiths’ last year of creative life. The time-based phrase plays off both an oft-repeated — and garbled — Warhol quote and an early Morrissey lyric. But most of dunya dinlemiyor bypasses such referentiality to lay bare the perhaps singular universality of Smiths songs.
There are some other knowing nudges early on, as when a young man performs “Ask” in the manner of 1983–84 Morrissey, shirt unbuttoned and flowers sprouting from his ass pocket. Even in this pantomime or imitation, the gender liberation of Smiths songs — the way in which Morrissey-worship has allowed straight and gay men to enact or express unconventional forms of masculinity — is apparent. But this liberation takes an even more revelatory form with some of Collins’s female subjects. Their performances engage with and bloom from the lyrics in a manner quite different from the traditional courtship roles when female fans respond to words written by a man.
The most joyous, spine-tingling example has to be a pair of girls who hold hands while duetting on “There Is a Light That Never Goes Out.” Here, the substitution of someone else in the Morrissey role works wonders. Absent the frontperson’s overbearing persona, the music takes flight in unexpected directions. Using generic vacation-spot photos as a backdrop, Collins separates these Smiths fans from any stereotypes viewers might attach to Turkey. The closest thing to a culturally specific Old World reference is the twist of a woman’s muezzin prayer-wail approach to the finale of “Rubber Ring,” with its “Don’t forget the songs” litany.
The best door through which to enter dunya dinlemiyor is that provided by Collins, a simple passage surrounded by the flypapered advertisements that attracted his collaborators. This show is the absolute opposite of American Idol. Its most haunting and sublime interpretation has to be “Asleep,” sung by a young man with fresh scars on his forehead. His face is framed in extreme close-up in a manner that admires his beauty and aches to reach out to him, as if Carl Theodor Dreyer were lusting for Maria Falconetti. The Smiths have inspired no shortage of books, movies, and music, but this might be the best response to their songbook I’ve encountered.
In “Neopopular Demand,” Atlanta artist Fahamu Pecou takes a rather more acidic view of popular music and Warhol’s pop legacy, specifically the decadent Interview years. His large paintings depicting himself as a magazine cover star were partly inspired by the almost action-figure aspect of 50 Cent’s rise to rap fame. Which is to say, Pecou’s work is both a response to 50’s exaggeration of a hip-hop hypermasculine bravado (a front that toys with and embraces caricature) and a commentary on the enthusiasm with which American culture consumes thug routines. Don’t get it twisted: Pecou loves hip-hop. He just doesn’t worship it.
The presence of imitation Jean-Michel Basquiat chalk scribbles at the edges and sometimes centers of Pecou’s paintings brings recent art history into the equation — in a manner that taunts potentially clueless buyers. Pecou possesses a post-Basquiat dandified flair (as with another compelling artist, Kehinde Wiley, it manifests in self-portraiture) and a skepticism that can only come from viewing the fatal footsteps of such a talent. He is in the process of making a film about his own self-creation as an art and media star, an endeavor that isn’t as revealing about his bright future as the edges of his canvases. That is where handsome paint renderings of magazine photos and fonts give way to shades of white that more than hint there are many other areas that he wants to explore. After painting himself into commercial boxes, Pecou leaves a space open so that he might perform a Harry Houdini–like escape. SFBG
“NEW WORK: PHIL COLLINS: DUNYA DINLEMIYOR (THE WORLD WON’T LISTEN)”
Through Jan. 21, 2007
San Francisco Museum of Modern Art
151 Third St., SF
$7–$12 (free first Tuesdays; half price Thursdays after 6 p.m.)
(415) 357-4000
www.sfmoma.org
“NEOPOPULAR DEMAND: NEW WORKS BY FAHAMU PECOU”
Through Nov. 20
Michael Martin Galleries
101 Townsend, suite 207, SF
Free
(415) 543-1550
www.mmgalerries.com
To read an interview with Fahamu Pecou, go to Pixel Vision at www.sfbg.com/blogs/pixel_vision.

The final frontier

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› cheryl@sfbg.com
Ask Aron Ranen about his filmmaking philosophy, and he won’t pause long. “I’m a reality surfer. Things pop up as I’m quote-unquote traveling around the world with my camera.”
When he says “pop up,” he ain’t kidding. While attempting to uncover the truth about the Apollo 11 moon landing in Did We Go? (which screened in 2000 at New York’s Museum of Modern Art), Ranen stumbled upon the fact that the magnetic tapes used to record the 1969 event had gone missing. This peculiar nugget resurfaced in the news lately, generating enough buzz beyond the conspiracy fringes to nudge NASA into a response via its Web site: “Despite the challenges of the search, NASA does not consider the tapes to be lost.”
A month ago Ranen appeared on CNN to discuss the controversy. Host Glenn Beck tried awfully hard to paint the doc maker as a wackjob; the segment ends with a joke likening those who believe the moon landing was faked to those who are “still wondering why Darrin One was mysteriously replaced by Darrin Two.” This kind of reaction doesn’t seem to bother Ranen, who between movies teaches digital filmmaking at DV Workshops, the school he runs out of his Mission District studio.
“My motto is film the obvious,” he explains. (Later in our conversation he expands that motto to include “trust reality … and also don’t fuck it up.”) “I’m just trying to illuminate some of the things that are going on in our culture.” Did We Go? is actually not a wackjob’s manifesto; it features interviews with Apollo 11 flight director Gene Krantz and astronaut Buzz Aldrin — as well as the NASA employee who physically closed the hatch on the rocket before its launch. The film doesn’t try to discredit the moon landing; it tries, with sincerity, to prove that it actually happened. (In other words, there’s a reason it’s not titled We Didn’t Go.)
A filmmaker since he was 13, Ranen has made so many short documentaries that he’s lost count. Over the years the self-funded artist has developed his own approach to shooting. His films are generally unstructured — expecting the unexpected — and are guided by Ranen’s first-person voice-overs, delivered in a tone that hovers between curiosity and amazement.
“Everyone trusts me and talks to me in my films,” he says. It’s a claim backed up by the openness displayed by his diverse array of subjects, many of whom Ranen meets on the fly. His film Power and Control: LSD in the 60s — a tangent-riddled exploration of the drug’s influence on politics and counterculture — features chats with an ex–Stanford University researcher whose simian LSD tests earned him the nickname “Monkey Mike” and a now-elderly professor who was among the Harvard students who participated in Timothy Leary’s 1962 Good Friday experiment. Ranen attributes this kind of access to his lone gunman style.
“I refuse to let anyone go with me. I believe so much of documentary is about the relationship between the filmmaker and the subject. I don’t want a crew or a sound man to mitigate my relationships with these subjects,” he explains. “When I’m talking to someone, you can see their enthusiasm in talking to me.”
Ranen’s go-with-the-flow methodology extends to postproduction. He “edits organically,” subscribing to what he calls “the pinball effect: as you’re watching it, the edit speaks to you and says, no, take that stuff in the middle and put it up front.” He’s also not opposed to altering his films after they are finished. Power and Control screened as a 70-minute feature at the 2005 San Francisco Independent Film Festival; the version at Other Cinema this weekend hovers closer to 40 minutes. Eventually, Ranen hopes to add a chapter exploring the possible LSD-KGB connection.
His most recent film, Black Hair, is also his most widely seen, thanks to a strategy of free distribution via YouTube. The doc, which Ranen says has been viewed some 100,000 times, delves into the racial and economic issues raised by the fact that most of the black hair-care industry’s retail and wholesale markets are controlled by Korean, not African American, businesspeople.
Ranen’s film inspired Bay Area hair-product manufacturer Sam Ennon to found the Black Owned Beauty Supply Association, or BOBSA, now a national organization aimed at what Ennon calls “reorganizing the whole industry in terms of the distribution channel. It’s not that we want to run the Koreans out of business — we just want to share in the business. We want to recirculate the black dollar.”
Ennon says Black Hair gave BOBSA’s cause a major assist. “A picture speaks better than words. The film is really what turned it completely around.”
It’s all in a day’s work for Ranen, who seems to attract unexpected spontaneity and the not-occasional weird coincidence. His DV Workshops was funded with a settlement he received after learning that Nine Inch Nails had sampled one of his films without permission. The dialogue snippet, taken from Ranen’s film Religion in Suburbia, just happened to include this phrase: “do you believe in miracles?” SFBG
POWER AND CONTROL:
LSD IN THE 60S
Sat/30, 8:30 p.m.
Artists’ Television Access
992 Valencia, SF
$5
(415) 824-3890
www.atasite.org
www.dvworkshops.com

Firing off at fixed-gears

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RANT/FILM I’m all for the current bicycle renaissance in San Francisco. As the Indian summer heats up, you’ll notice the bike lanes will be nose to tail with bikers — like a line of baby elephants. This is a good thing. Maybe the notoriously free-form, Tijuana driving style of SF residents will ease up a notch and they’ll return to mowing down pedestrians exclusively. There’s safety in numbers.
Of course, every revolution has its drawbacks. There’s always going to be that crew that wants to convince the world they’re that much more revolutionary, devoted, and pure than everyone else. And as the rubber hits the roads in San Francisco, a clan of tight-trousered, mullet-headed, vintage-T-shirt-clad Robespierres has coalesced around the fixed-gear bicycle, or as it’s called in its proponents’ cutesy parlance, the “fixie.”
What’s a fixed-gear? Imagine yourself cruising down the street on your bike. You get tired and so you stop pedaling and coast. The freewheel mechanism in your hub disengages the drive train and lets the back wheel continue to spin while the cranks and pedals are still. On a fixed-gear the rear cog is bolted directly to the hub. There is no freewheel or cassette mechanism, so if the hub is moving, the cog is moving. Which means if the chain is moving, the pedals are moving, and if the bike is moving, you’re pedaling. There is no coasting.
Sounds like a pain in the ass. If you’re like me, the first question that comes to mind is “why?” Well, the modern SF two-wheeled steel, aluminum, and rubber hipster fashion accessory has its roots in racing, like other wheeled vehicles that don’t really translate to street usage. They were — and still are — used on banked, velodrome-style tracks during races that employ all manner of strategies, including slowing down to a stop or near stop and doing a “track stand” — balancing at a standstill without putting your feet down — so your opponent can pass you and you can ride in the draft.
Since you’re not likely to be drafting anyone on city streets, a track bike is a highly impractical choice of wheels. What’s more impractical is that fixed-gears often appear to lack brakes. The bike’s speed is controlled by the rider’s pedaling cadence — slow the pedaling, you slow the bike. Stop pedaling, stop the bike. This effect can be augmented by adding a front caliper brake, but that’s frowned upon by fixie fashionistas who do things like cut their handlebars down to a foot and don’t run bar tape or grips. The problem with using pedal cadence as a braking mechanism is that stopping is dependent on rider skill.
Now there’s the rub. Like trucker hats and PBR, what started as a bike messenger thing has become a fashion statement and status symbol. You’ve got kids in the Mission with the left leg of their jeans rolled up, a little biker hat on crooked, slip-on Vans, and a brand-new fixed-gear Bianchi; and they don’t know their ass from a light socket. Cadence? You may as well be talking astrophysics. They just know that it looks cool. It looks less cool, however, when one of these lemmings comes screaming down the Haight Street hill unable to keep up with the speed of the pedals and wrecks in the middle of Divisadero. A friend was riding down Stanyan with a box in his hand when some goon on a fixed-gear, unable to slow down, ran into his back wheel and crashed him in the middle of the street. He didn’t even stop to see if my friend was OK.
So what was the original draw that caused the person I’ll call “Biker Zero” — to crib epidemiological lingo — to ride a track bike on the street? The people I know who ride them talk about being at one with the bike, feeling part of it, in the bike instead of on the bike. I’ll go with that. But this human-bike-cyborg crap has reached the level of “I like the East Coast because I like to see the seasons change” tripe. Respect to the old-school heads who’ve been riding them since way back, but as someone who’s done way gnarlier things on wheels, it’s just not all that impressive. The Bicycle Film Festival had scheduled a screening of M.A.S.H., an unfinished fixed-gear documentary by Mike Martin and Gabe Morford, until it got pulled at the last minute. It was shot here in San Francisco and showcased the “skills and beauty of these riders.” Beauty, no doubt — as in perfect hair. So you can ride down a hill and lift up your back wheel and do little skids to slow down. So what?
Riding a fixed-gear is like handicapping yourself. The bikes are so awkward to ride that not looking like an idiot while riding one is an accomplishment. It’s like riding a three-legged horse in the Kentucky Derby. To do that well, you’d have to be an excellent jockey. At the same time, why not be in it to win it and ride a horse with four legs? To me, it takes the choices — and therefore some creativity — out of riding. I don’t ride a fixed-gear for the same reason I won’t drive an automatic: no car is telling me when to shift, and no bike is going to tell me when I can pedal. If you’ve got bike skills, why not take them to a higher level? Go home and search for “Steven Hamilton” or “World Cup Downhill” on YouTube and see what can really be done on a bike that has the capabilities to be pushed. (There is a whole European tradition of flatland tricks on fixed-gears that takes serious skills, but it doesn’t seem to be a part of the current SF scenester fixie explosion.)
Not everyone is riding a bike to push limits. Still, the fixie cabal sticks in my craw, and it’s not because I’m unimpressed with the virtuosity. It’s not the misuse of a track-racing bike on city streets that bugs me. BMX bikes came about through the misuse of Schwinn Stingrays in dirt lots, and mountain bikes were the result of chopped-up road bikes on dirt. Misuse can mean progress. What kills me is the sinking feeling I get when I ride down Valencia and think, “Does anyone in this town ever do anything original?”
Now there’s even fixed-gear graffiti, Krylon line art of single-speed bikes with bullhorn handlebars, and the dubious slogan of “gears are for queers.” The fact of the matter is, the popularity of these bikes has nothing to do with the bikes themselves or the few people who actually have the chops to ride them with style. The fixed-gear is to 2006 what the Razor scooter was to 1996: a wheeled freak show for wannabes. Test it: send the right guy with the right clothes and the right haircut out around town on one of those old-timey bikes with the enormous front wheel with the cranks mounted directly to it like a tricycle. You know, the ones you need a ladder to get on and off of. Just see how many giant-wheeled ladder bikes are locked up in front of Ritual Coffee Roasters next week.
Do what makes you happy, but also do some soul-searching, champ: does riding a fixed-gear make you happy or does fitting in make you happy? Ask yourself, what bike was I riding last year? Was I riding one at all?

BICYCLE FILM FESTIVAL
Thurs/28–Sat/30
Victoria Theatre
2961 16th St., SF
www.bicyclefilmfestival.com

The Lusty Lady loses its innocence

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› sarah@sfbg.com
If you’ve taken a women’s studies course in the past decade or if you’re a patron or follower of the sex industry, you’ve heard of San Francisco’s Lusty Lady. Depicted as a bastion of feminist values and workers’ rights, the 24-hour peep show floats amid the sea of macho-style strip clubs that dominate North Beach’s central strip.
Sure, the Lusty features live nude girls wiggling and jiggling while male customers masturbate in small enclosed booths, but dancers are protected from unwanted splashes of semen and sexual advances thanks to the panel of glass that separates them from the customers. Equally important, at least in the eyes of feminist voyeurs and dancers, is the theater’s reputation for having a broader vision of female beauty than prevailing cultural norms and for being a venue where discrimination simply isn’t tolerated. These credentials date back to the ’90s, when the club’s dancers traded boas for picket signs in what became a successful bid to organize the only unionized strip joint in the nation.
Back then, the drive to unionize was triggered by poor working conditions, including one-way mirrors that allowed customers, newly empowered with the affordable digital technology that emerged in the mid-’90s, to clandestinely film performers. Worried their images would end up as Internet porn or in bootleg videos or used against them in custody battles, the dancers and the male support staff joined forces and won representation with SEIU Local 790.
Less publicized is the fact that three years ago the club’s former management sold the business to the Lusty’s workforce. Since then, the theater has been run as an employee-owned cooperative, with an elected board of directors that signs the union’s collective bargaining agreement every year. Given the harsh fiscal climate that followed the dot-com bomb and the workers’ general lack of business experience prior to their involvement in the Looking Glass Collective (as the Lusty’s co-op is called), it’s no big surprise that the theater is currently facing some fiscal and management challenges.
But the next chapter in the Lusty Lady saga is the strangely twisted tale of how a small faction of male workers is trying to decertify the union against a backdrop of inflammatory e-mails, emotional outbursts, suspensions, and firings, along with competing allegations from dancers of sexual harassment and unfair labor practices.
It all started when one of the men began to argue that the place was losing money because the dancers were too fat.
Now some male co-op members (who work the front desk and the door and have the unpleasant job of cleaning the little rooms) say the union contract isn’t valid anymore because the co-op makes no distinction between management and labor. They are also spinning events to make it appear as if the National Labor Relations Board (NLRB) agrees.
DANCERS OF SIZE
The tale goes back to July, when a support staffer named Davide Cerri sent the co-op board an e-mail complaining that the peep show’s revenues were falling off. Since everybody’s pay at the Lusty is based on monthly revenues, any decline in cash flow would hit every worker’s wallet.
Cerri claimed that the Lusty’s madams were hiring “unwatchable girls” — women who were too big and not quite sexy enough — and that as a result, the club lost money.
“People comes [sic] asking for refunds, because they do not want to see girls that they would not want to have sex with even if they were completely drunk,” Cerri wrote. “This is reality, not question of options. We sell fantasies, not nightmares.”
Cerri’s missive so outraged dancer Emma Peep that she posted a copy on a message board where all the dancers could read it.
As Peep explained to the Guardian, “Davide’s e-mail was against everything we stand for, and it’s against the law to hire and fire based on size discrimination.”
But by making the missive public, Peep set off a firestorm.
“Everyone flipped out, people were crying in the dressing room, and the male staffer got ostracized,” one Lusty board member, who asked not to be identified by name, told us. “It’s great what we at the Lusty think the standards of beauty are, but the reality is that we’re in the adult entertainment business.”
Peep claims Cerri’s missive “led to others calling for the termination of women based on their size” — and in the end, to her own July 30 termination. In a supreme twist of irony, given that she filed a grievance with the union and wanted Cerri fired for his e-mail, Peep instead found herself fired “for creating a disruptive, hostile work environment” — via an unsigned letter shoved under her door.
Documents filed with the NLRB show that shortly after Peep filed her grievance, Cerri filed one of his own: he charged SEIU Local 790 with failing to represent his grievances and with treating and representing male and female employees differently.
Last week the NLRB’s regional office dismissed Cerri’s charges — on the grounds that the Lusty is a completely member-owned and member-operated cooperative and that as a shareholding member with the ability to affect the formulation and determination of the Lusty’s policy, Cerri is a managerial employee.
“Accordingly, the Union’s duty of fair representation does not extend to you,” ruled NLRB acting regional director Tim Peck in a letter.
In the meantime, the union has continued to press Peep’s grievances. On Aug. 4, SEIU Local 790 staff manager Dale Butler wrote Lusty Lady board members Miles Thompson, Monique Painton, and Chelsea Eis, informing them that Peep’s termination was “without just cause” and “inappropriate.”
Butler told the board members that the Lusty Lady’s union contract provides for mediation and that the theater could be subject to $2,000 in arbitration fees plus attorneys’ fees plus Peep’s back wages (a triple whammy that could bankrupt the already fiscally struggling club). When the union threatened legal action, the board finally agreed to mediation.
WHO’S THE BOSS?
Meanwhile, there’s a dispute about whether the union actually has a valid contract. Union representatives say they sent a final version of this year’s agreement to the board, which never returned it. Butler told the Guardian that on Sept. 25, male support staffer Tony Graf called the union to say that the board had no objections to the contract — except for an antiharassment clause that shop steward Sandy Wong had proposed.
Male support staffers Cerri and Brian Falls still maintain that the union has no business at the Lusty.
“The union has been fraudulently in the Lusty Lady’s business, because we’re a co-op and everyone is a manager,” Falls said.
As for e-mail writer Cerri, he told the Guardian that “the union is automatically out and their contract is not valid, which is great news. We were mobilizing to deunionize by collecting signatures but now won’t have to go forward with that.” Falls also acknowledged being involved in a decertification drive.
“Before the formation of the co-op there was a common enemy, the management, who treated the dancers and the support staff badly. But once we became a co-op, there was no reason for the union to be there,” he explained.
Falls also claims that Cerri’s e-mail wasn’t triggered by larger dancers per se, but because there were four to five large women on the stage at the same time.
“We were losing customers and saw decreased revenues,” Falls said. “The business isn’t doing that great. We’re on a revenue-based pay scale, so it hits everybody’s paycheck. We never said, ‘Don’t hire big women, fat women.’ There are people who enjoy large women. But a block of the same kind of women — that was losing revenues.”
Financial records obtained by the Guardian, however, show that the Lusty Lady made an average of $28,000 a week in January, $27,000 in February, $28,000 in April, $26,000 in June, and $27,000 in July. That hardly looks like a dramatic collapse of income.
The last word goes to a female dancer who refused to use her stage name for fear of retaliation.
“The union can be polarizing, but it’s scary to leave because it protects our rights,” she said. “The problem is that people will vote against their best interests. It’s like working people voting for Bush. I think I can understand that phenomenon since working at the Lusty Lady.” SFBG

Oh TV, up yours!

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› johnny@sfbg.com
Dick Cheney surveys the teeming white crowds at the 2004 Republican National Convention. With their Cheney Rocks! placards and stars-and-stripes Styrofoam hats, these people worship him, but he still looks like he wants to spray them with buckshot. “You’re all a bunch of fucking assholes!” he sneers. “You know why? You need people like me — so you can point your fucking fingers and say, ‘That’s the bad guy.’”
OK, maybe Cheney didn’t use those exact words in his convention speech, but we all know he was thinking them, so bless Bryan Boyce’s short video America’s Biggest Dick for making the vice president really speak his mind — in this case, via Al Pacino’s dialogue in Scarface. The title fits: Boyce’s two-minute movie exposes the gangster mentality of Cheney and the rest of the Bush administration, perhaps giving his subject more charisma than he deserves. Ultimately, Cheney gets around to admitting he’s the bad guy — after he’s compared the convention’s hostile New York setting to “a great big pussy waiting to be fucked” and speculated about how much money is required to buy the Supreme Court. “Fuck you! Who put this thing together? Me — that’s who!” he bellows when a graphic exhibition of his oral sex talents receives some boos.
One might think the man behind America’s Biggest Dick might be boisterous and loud, but Boyce — who lives in San Francisco — is in fact soft-spoken and modest, crediting the movie’s “stunt mouth,” Jonathan Crosby (whose teeth and lips Bryce pastes onto Cheney and other political figures), with the idea of using Brian de Palma’s 1983 film. “I knew I wanted extensive profanity, and Scarface more than delivered,” Boyce says during an interview at the Mission District’s Atlas Café. “But I was also amazed at how well the dialogue fit.”
The dialogue fits because Boyce masterfully tweaks found material, particularly footage from television. It’s a skill he’s honed and a skill that motivates the most recent waves of TV manipulation thriving on YouTube, on DVD (in the case of the Toronto-based TV Carnage), and at film festivals and other venues that have the nerve to program work that ignores the property rights of an oppressive dominant culture. “It is, admittedly, crude,” Boyce says of America’s Biggest Dick, which inspired raves and rage when it played the Sundance Film Festival last year. “It’s a crude technique for a crude movie matched to a very crude vice president.” As for the contortions of Crosby’s mouth, which exaggerate Cheney’s own expressions, Boyce has an apt reference at hand: “The twisted mouth to match his twisted soul — he’s got a Richard III thing going on.”
America’s Biggest Dick isn’t Boyce’s only film to mine horror and hilarity from the hellish realms of Fox News. In 30 Seconds of Hate, for example, he uses a “monosyllabic splicing technique” to puppeteer war criminal (and neocon TV expert) Henry Kissinger into saying, “If we kill all the people in the world, there’ll be no more terrorists…. It’s very probable that I will kill you.” All the while, mock Fox News updates scroll across the bottom of the screen. “That footage came from a time when Fox thought that Saddam [Hussein] had been killed,” Boyce explains. “That’s why Kissinger kept using the word kill. Of course, no one says kill like Henry Kissinger.”
In Boyce’s State of the Union, the smiling baby face within a Teletubbies sun is replaced by the grumpier, more addled visage of George W. Bush. Shortly after issuing a delighted giggle, this Bush sun god commences to bomb rabbits that graze amid the show’s hilly Astroturf landscapes — which mysteriously happen to be littered with oil towers. With uncanny prescience, Boyce made the movie in August 2001, inspiring fellow TV tweak peers such as Rich Bott of the duo Animal Charm to compare him to Nostradamus. “Even before Sept. 11, [Bush] was looking into nuclear weapons and bunker busters,” Boyce says. “His drilling in the [Arctic National Wildlife Reserve] led me to use the oil towers.”
Having grown up in the Bay Area and returned here after a college stint in Santa Cruz, Boyce — like other Bay Area artists with an interest in culture jamming — calls upon Negativland (“I thought their whole Escape from Noise album was great”) and Craig Baldwin (“He’s kind of the godfather of cinema here”) as two major inspirations. In fact, both he and Baldwin have shared a fascination with televangelist Robert Tilton, whose bizarre preaching makes him a perfect lab rat on whom to try out editing experiments. “He speaks in tongues so nicely,” Boyce says with a smile. “He’s just so over-the-top and sad and terrible that he lends himself to all the extremes of the [editing] system, such as playing something backwards.”
Boyce believes that the absurdity of “an abrupt jump cut between incongruous things” can “really be beautiful.” And the TV Carnage DVDs put together by Derrick Beckles might illustrate that observation even better than Boyce’s more minimalist tweaking. In just one of hundreds of uproarious moments within TV Carnage’s most recent DVD, the wonderfully titled Sore for Sighted Eyes, a sheet-clad John Ritter stares in abject disbelief at a TV on which Rosie O’Donnell pretends to have Down syndrome. At least two different movie writers at this paper (yours truly included) have shed tears from laughing at this sequence.
“I just picture a conveyer belt, and there are just so many points at which someone could press a big red stop button, but it doesn’t happen,” Beckles says, discussing the source (an Angelica Huston–helmed TV movie called Riding the Bus with My Sister) for the O’Donnell footage. “There’s this untouchable hubris. It blows my mind that people are paid for some of these ideas. Crispin Glover told me that the actors with Down syndrome in [his movie] What Is It? were offended by [the O’Donnell performance], or that they felt uneasy. It is uneasy to see Rosie O’Donnell do a Pee-wee Herman impersonation and think she’s embodying someone with Down syndrome.”
Beckles’s interest in manipuutf8g TV — or as he puts it, “exorcising my own demons” by exorcising television’s — dates back to childhood. But it took several years in the belly of MGM to really fire a desire that has resulted in five DVDs to date. “TV Carnage is my way of screaming,” he says at one point during a phone conversation that proves he’s as funny as his work. Like Boyce and audio contemporaries such as Gregg Gillis of Girl Talk (see “Gregg the Ripper,” page 69), he filters “mounds and mounds and shelves and shelves” of tapes and other material through his computer.
“It’s not so much that I’m always in front of the TV,” Beckles explains. “I’d just say that I have this divining rod for shit. I have these psychic premonitions when I turn on my TV. I have years and years of footage. I pull all of it into my computer and say, ‘Now what?’ Then I take a swig of whiskey and go, ‘You’ve got yourself into it again.'” On Sore for Sighted Eyes this approach results in eye-defying montages dedicated to subjects such as white rapping. (Believe me, you have not lived until you’ve died inside seeing Mike Ditka and the Grabowskis or the Sealy Roll.)
Overall, mind control is TV Carnage’s main theme. One segment within the release Casual Fridays looks at children who act like adults and adults who act like children — two plagues that run rampant on TV. “Kids are like al-Qaeda,” he says. “They’ll shift their plans every day to keep you wondering. [Meanwhile], you can just feel the adults who host teen shows thinking about their mortgage payments: ‘What are kids doing now? Slitting each other’s throats? Great! Let’s do a show about it!’” An infamous “swearing sandwich” sequence within TV Carnage’s When Television Attacks encapsulates Beckles’s worldview. “People who are into self-help — they might as well be taking advice from a sandwich.”
Breaking from the more free-form nature of TV Carnage — which isn’t afraid of running from Richard Simmons to Mao Zedong in a few seconds — Beckles is working within some self-imposed restrictions to make his next project. The presence of rules has some irony, since the project is titled Cop Movie. “I’m taking 101 cop movies and making a full-length feature from them,” he says. “The same script has been used for hundreds and hundreds of cop movies — they just change the characters’ names, using a name that sounds dangerous or slightly evocative of freedom.”
“The reason I’m using 101 movies stems from this ridiculous mathematical aspect I’ve figured out,” he continues. “If I take a certain number of seconds from each movie, it adds up to 66 minutes and 6 seconds, and the whole construct of 666 makes me laugh. I’ve already cut together a part where a guy gets hit by a car, and he goes from being a blond guy to a black guy to a guy with red hair to a guy with a mullet. It flows seamlessly. It’s a real acid trip — and kind of a psychological experiment. After I finish it, I’ll probably just pick out a casket and sleep for a hundred years.”
The encyclopedic aspect of Beckles’s TV Carnage sucks in more recognizable footage such as American Idol’s Scary Mary and a musical number from The Apple. In contrast, the duo who go by the name Animal Charm tend to work with footage that few, if any, people have seen, such as corporate training videos. “Our interest from the beginning has not been to turn to a video we love or have a nostalgic connection to,” says Jim Fetterley, who along with Rich Bott makes up Animal Charm. “We were looking for things that were empty that could be used to create new meanings.”
Those meanings are often hilarious — the new Animal Charm DVD, Golden Digest, includes shorts such as Stuffing (in which a real-life monkey watches animated dolphins juggle a woman back and forth) and Ashley (which turns an infomercial for a Texas woman’s Amway-like beauty business into a bizarre science fiction story). But if reappropriation brings out the political commentator in Boyce and the comedian in Beckles, for Fetterley it’s more of a philosophical matter. Pledging allegiance to contemporaries such as Los Angeles’s TV Sheriff and the Pittsburgh, Pa., collective Paper Rad, he talks about Animal Charm’s videos as “tinctures” he’s used to “deprogram” himself and friends. “Our videos can make an empty boardroom seem like the jungle or something very natural,” he says when asked about his use of National Geographic–type clips and dated-looking office scenes. “In the videos, the animals are like puppets. You could say it’s like animation but on a more concept-based level.”
While Boyce, TV Carnage, and Animal Charm most often work with found material, their cinematic practice — jump-cut editing, for example — is more imaginative and creative than that of many “original” multimillion dollar productions. “We’re not predetermining any space we want to get into,” Fetterley explains, “other than most often that level of disassociation and absurdity where you are almost feeling something like the rush of a drug.” For him, generating this type of “temporary autonomy” is liberating. “With massive paranoia and war going on, it’s so easy to control a lot of people with fear and paranoia. We like to think if we can sit down and show our videos to our friends and others and have a laugh and talk about it seriously, it might help take everyone out of that mind frame.”
Because of the popularity of YouTube and its ability to create a new type of TV celebrity (and also the recent notoriety of musical efforts such as Danger Mouse’s The Grey Album and Girl Talk’s Night Ripper), reappropriation is reaching the mainstream. But even as Animal Charm’s and Boyce’s clips proliferate on the Internet, a veteran such as Fetterley looks upon such developments with a pointedly critical perspective. “There’s a general tendency right now to get excited about things that are unknown or anonymous,” he says. “Accountability is almost more important than appropriation nowadays. All of a sudden, if something is anonymous, it makes people feel very uncomfortable.”
For artists with names, censorship is still very much an issue. Boyce recently found America’s Biggest Dick (along with Glover’s What Is It?) cited during a campaign to withdraw funding from a long-running film festival in Ann Arbor, Mich. But Fetterley sees a troubling larger picture. “Danger Mouse’s Grey Album is a very solid conceptual project — it’s gray,” he notes. “In comparison, if somebody is doing a New York Times article about something current politically or globally, there are red zones and flags that will be brought to others’ attention whether you or I know it or not. Those are things making this moment dangerous, in terms of not being able to be anonymous. With ideas about evidence dissolving and accountability hung up in legalities, it makes the culture around music or aesthetics or youth culture pale in comparison.” SFBG
LAMPOONS AND EYE-TUNES: BRYAN BOYCE’S CULT JAMS AND MUSIC VIDEOS
With launch party for Animal Charm’s Golden Digest DVD
Oct. 7, 8 p.m.
Artists’ Television Access
992 Valencia, SF
$5
(415) 824-3890
www.othercinema.com
www.tvcarnage.com
www.animalcharm.com
For complete interviews with Derrick Beckles of TV Carnage, Bryan Boyce, and Jim Fetterley of Animal Charm, go to Pixel Vision at www.sfbg.com/blogs/pixel_vision.

Weather channeling

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› a&eletters@sfbg.com
Dancer-choreographer David Dorfman is a poet of the ordinary. He digs below the commonplace and lets us see what’s underneath. Early in his career, with Out of Season, he paired football players with highly trained dancers. Ten years ago he invited his ensemble’s family members to join in performances of Familiar Movements. Both pieces revealed fresh ideas about dance, community, and beauty. They also showed Dorfman to be an artist of sparkling wit with a generous spirit.
In the two pieces that his David Dorfman Dance company made its Bay Area debut with last year, he worked single conceits into exuberant, athletic choreography that resonated beyond its voluptuously evocative appeal. In See Level, sprawled bodies on a studio floor suggested maps of continents, with individual countries that were self-contained yet had relationships with each other. A naked lightbulb inspired Lightbulb Theory, a meditation on death. Is it better, the piece asked in densely layered images, to die quickly or to flicker for a while?
Dorfman’s newest work, the 50-minute underground, opens the Yerba Buena Center for the Arts’ new Worlds Apart series, which according to executive director Ken Foster features artists who “create work that inspires us to think deeply and become responsible citizens of the global village.”
For underground, Dorfman started with history, using local filmmaker Sam Green’s Oscar-nominated documentary The Weather Underground as a jumping-off point. The film documents the activities of the Weathermen (later, Weather Underground). In the 1960s and ’70s, this radical offshoot of Students for a Democratic Society advocated violence to incite change. For Dorfman, the film and his associated research raised questions about individual and social responsibilities when faced with injustice. He also began to wonder about the effect of age on one’s perspective and decision-making process.
Speaking from his home in Connecticut, Dorfman explained that he was a Chicago teenager during the Days of Rage — four days in 1969 when stores and public buildings were attacked in protest of the Chicago Seven trial. “Now, I wanted to look at the idea of resistance against an unwarranted war from the perspective of a man with a 50-year-old body.”
Dorfman’s underground will strike a raw nerve with audiences, though he refuses to narrowly assign blame for the causes of societal unrest. He wants to unearth root causes, not apply Band-Aids. “Yes, of course I feel burned by the elections of 2000 and 2004 and the shameful behavior of our government. But this is not just about the current administration. Much damage was done before,” he said, pointing out that our conversation happened to be taking place on the anniversary of 9/11.
“I try hard to be a good global citizen, and I mourn the needless loss of life. So I want my generation and younger people to look at the nature of activism and what, if anything, justifies the use of force and violence.”
After the June premiere at the American Dance Festival, which occurred during the Israel-Lebanon conflict, a young audience member told Dorfman that he wanted to get off his backside and do something. “I don’t know what that something is,” Dorfman responded. “But we have to talk about it.”
The show stitches documentary footage, photo collages, spoken and projected text, and a commissioned score by Bessie winner Jonathan Bepler to Dorfman’s choreography for his nine dancers — plus some 20 local performers whom he auditioned this month. Though he still loves to work with people he calls “folks who don’t think they can dance,” underground’s choreography requires professionally trained artists.
Reminded of his ideal “to get the whole world dancing,” Dorfman is quick to point out that while realistically war may not always be avoided, perhaps we could learn to tolerate each other, and that dance — “nonsexual, noninvasive physical contact” — just might help.
Besides, he said, “If people are dancing, for that one brief moment they cannot kill each other.” SFBG
UNDERGROUND
Thurs/21 and Sat/23, 8 p.m.;
Sun/24, 2 p.m.
Yerba Buena Center for the Arts Theater
700 Howard, SF
$19–$25
(415) 978-ARTS
www.ybca.org

WEDNESDAY

0

Sept. 13

Music

Oliver Mtukudzi

Ah, the power of the juxtaposition: a shaft of sunlight thrown against a patch of darkness; an instant of pure breathless beauty amid the grit and the grime of a humdrum day; a moment of clarity in the middle of swirling chaos. When touched by the thoughtful hands of a great artist, these juxtapositions leave us knocked out but wanting more every time. Zimbabwean singer-songwriter Oliver Mtukudzi is such an artist. With startling contrasts of raw, aching vocals against frequently breezy, lighthearted instrumentation, Mtukudzi’s songs address such heady topics as poverty, sexism, and the African AIDS crisis while lulling listeners with gently rollicking grooves, and the result is nothing short of mesmerizing. (Todd Lavoie)

8 and 10 p.m.
Yoshi’s
510 Embarcadero West, Oakland
$24
(510) 238-9200
www.yoshis.com

Discussion

Free minds

Attend a UC Berkeley panel discussion on national security, intellectual freedom, and constitutional rights in the post-Sept. 11 era moderated by Tom Leonard of the Graduate School of Journalism. Panelists include Michael Nacht, dean of the Goldman School of Public Policy; Tom Campbell, dean of the Haas School of Business and former California state senator and US representative; and Professor Tom Goldstein, director of the Mass Communications Program. (Deborah Giattina)

6:30-8 p.m.
UC Berkeley
Free Speech Movement Café
Moffitt Undergraduate Library
Near University and Hearst, Berk.
Free
(510) 642-8197