Art

Shock and aw

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› kimberly@sfbg.com

The White Stripes may be dormant and the Black Keys may be slowly incinerating their blues-rock genre confines, but elsewhere the minimalist, ’00s-styley, binary-busting power of two remains potent. Recent releases by No Age and Crystal Castles — Nouns (Sub Pop) and Crystal Castles (Lies/Last Gang) respectively — demonstrate as much. At first listen, the pair of twosomes seems spazzily coupled, sharing a short-attention-span feel and what-the-fuck adventurousness.

Yet it only takes a few listens to uncover major divergences. No Age’s two-part cluster bomb boasts forward-facing rock juxtaposed with moments of Sonic Youth–like distorto-delicacy. They may be a two-fer, but they’re also a clear segment of a community: witness the rainbow connection of faces in Nouns‘ booklet. Meanwhile Crystal Castles finds Ethan Fawn, né Kath, and Alice Glass looking determinedly toward the future, in us-against-the-world lonesomeness — armed with keys modified, as legend has it, with an Atari 5200 sound chip. Though their simultaneously noisy and dancey, agitated pop — searching, sample-heavy, and propelled by Glass’s effects-doused coos and cries — comes off as surprisingly accessible, theirs isn’t a trillion-bit future of audiophile perfection. And definitely don’t call the Toronto twosome nu rave, even though they remixed pals the Klaxons early in their four-year existence.

"There is nothing ‘rave’ about the way we sound," Kath writes in an e-mail from Moscow. "There is nothing ‘rave’ about the way we look." Instead, he adds, Crystal Castles’ earliest idea was "to try putting a New Order beat under noise-punk."

The duo met while reading to the blind as part of "community service punishment," as Kath puts it. "I was in a metal band, and we could not cross the US border because I had a criminal record. I did the community service work to clear my record. Instead I met Alice. We bonded over our shared love of noise-punk bands. She invited me to see her noise-punk band [Fetus Fatale], and I fell in love with her lyrics."

According to Kath, he left his group, Kill Cheerleader, on the verge of major record deal to make music with Glass under a name cribbed from She-Ra’s stronghold. "We are named after a line in a commercial for the toy version of She-Ra’s castles," writes Kath. "The line is ‘the fate of the world is safe in Crystal Castles.’"

The collaboration grew from a handful of Kath guitar-noise tracks supplemented with Glass’ vocals, to a second batch that, he offers, "were 100 percent based on samples (Madonna, Joy Division, Death from Above 1979, 8bitcommunity, Grand Master Flash). In 2005 we abandoned the idea of using samples and began looking for own our songs."

Meanwhile their experiment has been catching on: an early "Alice Practice" track put out as a 500-copy 7-inch by London’s Merok Records sold out within three days. More recently Crystal Castles — which compiles "Alice Practice" and other sold-out singles, unreleased tracks from the same era like "Courtship Dating" and "Vanished," and new tracks such as "Black Panther" and "Through the Hosiery" — has established a beachhead on CMJ charts.

The duo may never have thought their remixes of Bloc Party, among others, would be popular ("The [Klaxons] remix was so well-received that other bands began offering me money to remix them as well. It was at a time when we couldn’t afford a small bag of chips, so I was saying yes to everything," writes Kath). And they may have never imagined their so-called failures would find life online. For "Crime Wave [Crystal Castles vs. Health], Kath says, "I tried to cut up the vocal track from a Health song and place it over an unused CC rhythm track. I believed it was a failed experiment, but the track leaked and people were trading it on the Internet and finally in 2007 a label called Trouble Records decided to release it as a limited seven-inch single. It sold 2,000 copies in a week." But at least part of the world outside Crystal Castles listened closely.

All of which explains some of the controversy swirling around the band. In April the Torontoist and Pitchfork reported on the duo’s use of Trevor Brown’s black-eyed Madonna image for T-shirts, the "Alice Practice" single cover, and an early "banned" Crystal Castles cover. The band has stated that they initially found the art uncredited on an old flyer, and went on to form a handshake agreement with the artist. Brown, on the other hand, alleges he was never paid for the work’s use, while the group and its management allege that they tried to contact him without success.

Furthermore, the chiptune or 8-bit community appears to be up in arms regarding Crystal Castles’ sampling, leading BlogTo.com to report on Crystal Castles’ alleged use of Belgian producer Lo-bat’s "My Little Droid Needs a Hand" for their track "Insecticon," which some say is outside the provisions of Creative Commons licensing (the work was available free for noncommercial uses, though some chip-tuners claim "Insecticon" has been used promotionally in a way that violates Creative Commons’ spirit).

Meanwhile Crystal Castles, which has deferred comment on the allegations, continues to navigate a fine, fragile line. Though the fortress has clearly been breached, the duo emphasizes its hermetic remove ("We created the songs in isolation," Kath writes), which is colored by a somewhat understandable defensiveness. ("We think there is hostility in all the tracks"). "People seem to love or hate the music," Kath writes. "We never thought about our listeners. We put these songs together for ourselves, and it’s a shock that anyone is listening."

At the very least, the twosome have retained the kind of fatalistic humor that surely led them to create the Crystal Castles CD art: an image of the pair looking down, faces hidden, and bowing — or rising up. "In the universe of pop music," Kath opines, "we are the litter collecting at the sewer grate."

CRYSTAL CASTLES

Tues/10, 8 p.m., $16

Independent

628 Divisadero, SF

www.theindependentsf.com

Ten City

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For the last two years I have been trying to plant the term Afro-surreal into the collective unconscious. Unlike Afro-futurism, Afro-surrealism is about the present. In sound it conjures everything from Sun-Ra to Wu-Tang. In speech, it brings you Henry Dumas, Amie Cesaire, Samuel Delaney, and Darius James. In visual realms, the Afro-surreal ranges from Wifredo Lam to Kara Walker to Trenton Doyle Hancock. Afro-surreal stages are set for new productions of Jean Genet’s The Blacks (1959), George C. Wolfe’s The Colored Museum (1986) and Leroi Jones’ The Dutchman and The Slave (1964).

I’m always looking for an Afro-surreal movie. Maybe I’m the last of a dying breed.

The 10th San Francisco Black Film Festival (SFBFF), is billed as a bridge between worlds. But which worlds? Sirius and Earth? Black and other? Local and global? Oakland and San Francisco? San Francisco and itself? Dammit, they all apply.

Most of the SFBFF is taking place in the Fillmore District, and many sites are redevelopment showcases. Opening night at the Sundance Kabuki Cinema presents Nogozi Unwurah’s Shoot The Messenger (2006), a UK import about paranoia, self-loathing, love, and redemption. The after-party is at Rassales, so I might get a haircut and brush off the derby.

Yoshi’s Fillmore is hosting Donnie Betts’ Music Is My Life, Politics My Mistress: The Story of Oscar Brown Jr. (2005). Despite its connection to ongoing gentrification debates, the venue will be an apt and stylish location for a bio on Brown, an overlooked poet-singer-playwright-composer-social activist who penetrated the zeitgeist with his song "Forty Acres and a Mule." Certain other issues also spring to mind: The black derby again? The brown? Pin-striped wool pants and well-shined shoes, or suede boots?

The Melvin Van Peebles Awards Brunch (props to the festival for naming its short film award after the Afro-surreal mastermind behind 1971’s Sweet Sweetback’s Baadasssss Song) is taking place at 1300 Fillmore, which will also host a screening that includes the 2007 short film Lifted. Directed by Randall Dottin, it’s a magical realist piece about a dancer on the edge who finds herself on the wrong side of a subway platform, trapped by a spirit named "High John." The actors are great, which is just one reason why the supernatural story takes simplicity to the brink of facile schmaltziness without tottering over.

A housewife realizes she has superpowers in Chad Benton’s Women’s Work (2008), a warm, funny sitcom short with animation screening at the African American Art and Culture Complex. Around the same time, Yoshi’s is showing Nijla Mumin’s Fillmo (2008), a documentary about the gentrification currently taking place in the Fillmore. How’s that for mixed signals, homey?

Footsteps in Africa (2007), showing at the Museum of African Diaspora, is about the lives of the beautiful, mysterious, and enduring Taureg/Kai of Mali. These African nomads have survived thousands of years of drought, flood, and famine, and withstood acts of genocide. Director Kathi von Koeber’s portrait reveals the wisdom and strength of some of this planet’s greatest human survivors.

Considering the documented decline of black people in San Francisco, it’s a minor miracle that SFBFF continues to grow. Like MoAD, the festival is a testament to the artists and benefactors who’ve come to San Francisco, as well as to the aesthetes among SF’s native population. This year’s festival promises glimpses of vast black realities — the kind that appear to be diminishing locally, yet somehow still manage to thrive.

SAN FRANCISCO BLACK FILM FESTIVAL

Wed/4 through June 15

See Rep Clock for listings

(415) 771-9271

www.sfbff.org

Slamdance elegance

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"Ever get the feeling you’ve been cheated?" Rock critic Simon Reynolds opens his recent survey Rip It Up and Start Again: Postpunk 1978-1984 (Penguin, 432 pages, $16) with that famous piece of invective, courtesy of Johnny Rotten from the stage of San Francisco’s Winterland. Rotten sneered those words during a Sex Pistols show. Tellingly, they arrived at the end of an American tour that contained both a zeitgeist and its own annihilation — or so it seems from Lech Kowalski’s documentary D.O.A. (1980), one of four features comprising the Pacific Film Archive’s "Louder, Faster: Punk in Performance" series.

Even before the blowup, Rotten’s question had already been answered — first by the art school oddballs and city poets who pre-dated then capitalized on punk’s groundswell, and later by the younger acolytes who reclaimed the false prophets’ call for "louder, faster" with their authenticity-obsessed rebel yells. Punk was made to be photographed — Sex Pistols guru Malcolm McLaren ensured that much — but the spirit of the frame depended on who was doing the shooting. The same three-chord assaults could make for social documents (1978-’88’s Target Video) or hipster scrawls (1976’s Blank Generation). They might inspire science experiments (Bruce Conner’s 1978 Mongoloid; Graeme Whifler’s 1978 Hello Skinny), or lyrical love streams (1979’s Deaf/Punk).

Blank Generation is the earliest punk film essay, a given since its New York milieu was already codified and oozing latent celebrity before punk moved to the provinces. Directed by Patti Smith bassist Ivan Kral and future No Wave saint Amos Poe, the film’s chapbook portraiture is heightened via a Hollis Frampton-like use of non-synched sound. Grainy black-and-white 8mm footage floats over the skips and starts of the soundtrack’s mix, creating a jilted effect perfectly suited to the push-pull of Television and the Talking Heads, as well as the tense erotics of Smith and Blondie.

Crappy audio and video smears aside, Joe Rees’s Target Video compilation reveals Bay Area post-punk in full bloom as it moves between Black Flag’s pummeling hardcore and Flipper’s art-damaged sludge to Devo’s proto-Teletubbies weirdness. The austere, one-camera setups anticipate a billion YouTube transmissions. I’ve driven by San Quentin Prison dozens of times wondering how Johnny Cash scored his famous gig there, but that was before I saw Rees’ footage of Crime at the same site — thrashing away in mock police uniforms under the harsh glare of the afternoon sun.

Before it is art or communion, punk is permission. For a zenith-like picture of this freedom flight, one should look no further than John Gaikowski’s modest short Deaf/Punk. Gaikowski’s film uncorks a long-forgotten performance at San Francisco’s Deaf Club, using slow motion to revel in punk’s limitless potential energy. This music wasn’t designed to be elegant, but I can think of no better word for Gaikowski’s shocked vision of a singer standing in repose among a small crowd of daydreaming slamdancers.

"LOUDER, FASTER: PUNK IN PERFORMANCE"

Thurs/5 through June 26

Pacific Film Archive Theater

2575 Bancroft Way, Berk.

(510) 642-1124

An everywoman at war

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Erykah Badu disappeared for a bit, taking her musical incantations and majestic head wraps on a retreat into motherhood. In 2006, she flitted back onto the mainstream radar in Dave Chappelle’s Block Party, a concert film that takes place in a Brooklyn neighborhood and includes the comedian’s closest muso pals. Badu’s appearance stops the hustle and bustle of the event cold with her tiny frame and a huge glorious Afro, which blows off during her duet with Jill Scott during the Roots number "You Got Me." The movie audience I was with that day gasped in admiration as Badu let her trademark locks sail away while she continued to sing, her head and soul apparent for all to see — a diva whose resplendence and power does not rest on borrowed plumage alone.

Back then searching out Badu’s whereabouts led to a stripped-down MySpace page with a selection of songs off her 2003 EP, Worldwide Underground (Motown/Island), and not much else. At one point an old press release showed up, but interjected between the normal publicist-speak were "additions" in block capital letters, which were gentle mockeries of her multiputf8um accomplishments and declarations about "paying bills" and other roadblocks appearing in her life. Her words had the feel of new life forcing its way up through the old. Two years on, that same page is a tricked-out site to behold: a dizzying pastiche of acid-rock tableaus and neo-propagandist political imagery that bears Badu’s likeness — many a result of an art contest held for her fans. It was here that she chose to debut many tracks from her new album, New Amerykah Part One: 4th World War (Universal/Motown).

The recording begins with an aural soup: the noise of a ghetto train ride and the booming voice of a marauder telling folks to drop off their valuables while backing vocals exhort the "Amerykahn Promise." Badu’s voice emerges from this cacophony asking for explanations, a metaphor for her own post-sabbatical rebirth. With a quick costume change and tinkling prayer bells, Badu becomes a prophet with "The Healer," a meditation on the restorative properties of hip-hop, which she describes as "bigger than religion / Bigger than my niggas / Bigger than government." Never one to shy away from her role as everywoman — cue those propaganda posters — Badu emerges amid the muted horns and mellow groove of "Me," underscoring an autobiographical letter to listeners explaining her hesitance to be in the spotlight, her life as a single mother of two, and her fears of martyrdom at the hands of the entertainment industry. Her resolve at the close of the song is evident as she proclaims, "They may try to erase my face / But millions spring up in my place."

Such resolve lies at the crux of Badu’s brilliance, her unerring ability to carry her vulnerability on a dais of steely resilience. Downtrodden tunes like "That Hump" offer funk-laced pipe dreams of a solo mom trying to break even: "We just need a little house / That comes with a spouse." But no matter how broken-down Badu’s New Amerykah gets, there is always an undercurrent fed by the missions for social justice that Badu feels she has been called upon to fight. "Soldier" is both an exhortation and rallying cry: "To my folks think they living sweet / They gonna fuck around and push delete," she warns. Expect the woman to bring this message and attitude to the stage with the help of longtime friends and collaborators the Roots during her "Vortex Tour 2008."

ERYKAH BADU

With the Roots

Sun/8–Mon/9, 7:30 p.m., $45.50–$83.50

Paramount Theatre

2025 Broadway, Oakl.

(510) 465-6400

www.paramounttheatre.com

Faith-based initiative

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REVIEW The Contemporary Jewish Museum was founded in 1984 as the Jewish Museum San Francisco, and "starchitect" Daniel Libeskind’s building design, which seemingly bursts out of an 1881 vintage brick facade opposite Yerba Buena Gardens, began taking shape nearly a decade ago. But for all intents and purposes, the CJM’s opening this week marks the launch of a new art space that must affirm its brand identity on our cultural landscape. The folks behind this identity-based museum aim to instill a sense of belief in the place as a meaningful institution and to lure repeat visitors — Jews and non-Jews alike. With a prominent public location — and what could be a decent café — the odds are in its favor.

Other factors might continue that momentum. The building itself is a bold yet restrained move by an architect whose Jewish Museum in Berlin tends to overshadow its contents. The CJM, however, succeeds in feeling both formidable and intimate. The spaces balance form and function: they look good and seem like they can accommodate and contextualize the works within. Still, the programming itself should be the primary element in attracting viewers.

The opening offerings include a delightful survey of work by the New Yorker cartoonist William Steig, organized by the Jewish Museum, New York, and a sound series selected by John Zorn. But the centerpiece exhibition, "In the Beginning: Artists Respond to Genesis" — an ambitious, CJM-organized conglomeration of newly commissioned installations and historical and contemporary artworks and artifacts — is a clear sign the admin is taking the museum’s challenge seriously and thinking big.

The show is designed to offer entry points to a range of viewers, its biblical foundation rooted in the Old Testament volume of Genesis, which speaks to Christians and Jews and allows the concept of creation to relate to art, religion, and science. The curators — museum director Connie Wolf, deputy director Fred Wasserman, and assistant curator Dara Solomon — abide by an imperative not to restrict exhibited works to pieces by Jewish makers. "In the Beginning" unfolds in a hallway antechamber with a flat-screen monitor displaying a grainy video of images of the Earth and the moon as seen from Apollo 8, television footage widely seen on Christmas Eve 1968, with audio of the astronauts reading the opening verses of Genesis. The inclusion points to a curatorial openness to pop-cultural artifacts as part of a contemporary art dialogue.

The seven commissioned installations are the headliners in the expansive temporary exhibition space, and they’re by a deliberately diverse group of artists. There are pieces by Matthew Ritchie and Trenton Doyle Hancock, artists who set down complex personalized cosmologies that essentially are their own elaborate creation myths, and both manage to create works with visual appeal. For a piece titled Day One, Ritchie uses a couple of gently angled walls for a graphically ornate mural that accommodates orb-shaped projections of roiling, animated landscapes, sun flares, flocks of ambiguous black shapes, and a soundtrack of the artist pondering existence and creation. A more rambunctious spirit pervades Hancock’s In the Beginning There Was the End, in the End There Was the Beginning, which is set against dizzying cartoonlike wallpaper and depicts a mythological narrative involving characters called Mounds and lowly Vegans.

The exhibit’s inspiration is literary, and text appears frequently, as in the somewhat vertigo-inducing animated work by Shirley Shor, an ex-Bay Area resident who swirls projections, in English and Hebrew, of Web-gathered references to Genesis down a wishing-well structure. Ben Rubin contributes God’s Breath Hovering over the Waters (His Master’s Voice), a sound sculpture inspired by an antenna developed by Bell Labs physicists in the 1960s that, according to the artist, led to audible evidence of the Big Bang. A Kabbalistic-inspired work by Mierle Laderman Ukeles is the show’s most spiritual, and involves layered audience participation including forging a personal covenant with the artist, the public, and the self.

Filmmaker Alan Berliner adds a more crowd-pleasing form of participation with Playing God, a satisfying interactive, seven-channel video — one for each day of creation — installation that emulates a slot machine as it generates phrases with words from Genesis. Audio-visual jackpots can be had, and pushing the glowing buttons quickly becomes addictive.

The show’s inclusion of historical and archival material is a riskier gambit. While designed to enrich the exhibition themes, adding objects such as a 15th-century biblical manuscript page, a Tiepolo drawing, Tom Marioni’s shadowbox assemblages, and Barnett Newman’s 1948 painting Onement II starts to seem cluttered, or, as they say in Yiddish, ungehpotchkeyed. Still, the "something for everyone" approach clearly stems from a gracious perspective or brand, not an obfuscating one. And that’s a curatorial position worth a return visit.

CONTEMPORARY JEWISH MUSEUM

Opening exhibits include "In the Beginning: Artists Respond to Genesis," Sun/8–Jan. 4, 2009; opening events include "Dawn 2008," Sat/7, 8 p.m., $10-$15 with Dengue Fever and Jonathan Safran Foer; grand opening Sun/8, 10 a.m. ribbon-cutting, 11 a.m. doors, free.

Contemporary Jewish Museum

736 Mission, SF

(415) 655-7800

www.thecjm.org, www.dawn2008.org

“Written on Spiders”

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REVIEW From this side of the planet, as many in the American art world see it, Berlin is currently the art world’s utopia. Things are happening there: experimentation and funding can be had, as well as cheap studios, alternative-gallery spaces, and thriving collectives galore. But this scene didn’t just fall from the sky like a space virus and infect the German capital in the past few years. It’s been brewing for some time. One collective, known as a hub that links dozens of contemporary German artists, is Starship. In 1998 it began publishing a self-titled alternative-art magazine with conceptually-themed issues, including images and writing generated by its community. San Francisco gallerist Jessica Silverman befriended Starship founding members Ariane Müller, Martin Ebner, and Hans-Christian Dany five years ago, and Silverman Gallery’s inaugural exhibition in its former Dogpatch location showcased their work.

The collective’s current show at Silverman is a mixed-media gathering that includes drawings, text, sculpture, back issues of Starship’s magazine, and a selection from the group’s poster series titled The Like of it now happens, which focuses on the subjects of excess and sustainability. Judith Hopf’s Singing Frogs — a photo collage of frogs with frogs in their throats — and Klaus Weber’s Ultra Moth provide weirdly funny, surreal social commentary in the tradition of propaganda posters. Because the group chose to not plaster its work around San Francisco — a city not known to embrace guerilla art kindly — they created a faux "outside" for them to exist in. Visitors entering Silverman are confronted by a large, silver, barred cube, like an astral reproduction of the gallery space. Sit on the space’s floor and thumb through the relatively recent Starship issue, The year we went nowhere (2005), and it feels like browsing a travel guide: you might get a sense of these Berliners’ flourishing art boom.

WRITTEN ON SPIDERS Through June 14. Tues.–Sat., 11 a.m.–6 p.m. Silverman Gallery, 804 Sutter, SF. (415) 255-9508, www.silverman-gallery.com

Lit: The illustrated Magazinester

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This past week, Magazinester pledged its love for Edie Fake and Matt Furie, and threw a tomato at overpriced rags featuring the thin talents of Terence Koh. Somehow, it forgot to conclude with the message that Tila Tequila is on the cover of Blender — are ya interested?

The beauty of Fake’s and Furie’s recent zines means it’s time to expand Magazinester. It’s time for annotated examples of imagery!

Let’s start off with Furie’s boy’s club. Whenever I cross paths with a Bay Area-n stranger who has copious frazzled head and face hair — you know, like every time I step outside — I think of Furie’s drawings and paintings. I especially like the ones where someone removes his or her sunglasses to reveal no eyes beneath. Furie’s “Nature Freak” show at Jack Fischer Gallery this winter was like a fun version of The Ruins. More recently, he brought “Heads” to Adobe Books Backroom Gallery. Heads. Now there’s a good-ass topic or theme for an art show!

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Some pages from boy’s club

Though they’re love at first sight as a viewing experience, I don’t immediately understand Edie Fake’s Rico McTaco and Gaylord Phoenix zines — in other words, I’m looking forward to re-reading and re-re-reading them. They don’t have many words, but they do have many worlds.

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A page from Edie Fake’s Gaylord Phoenix

Edie Fake makes me happier than almost any SF artist right now. I’d long ago given up hope there’d be a gay feminist artist as talented as Edie Fake, and yet Edie Fake is here.

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Another page from Gaylord Phoenix, by Edie Fake

Some zine makers just find the right topic and the hard work is already done. So it is for the people who bring you the stories, drawings, photos and lists in Dead Pets Zine.

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Cover of Dead Pets Zine

What would a list of dead animal movies be without Gates of Heaven (back when Erroll Morris wasn’t a pompous windbag) and Pet Sematary (back when Mary Harron was making videos for Madonna)? Fish float up to the surface on many pages, but pet rodents fare especially poorly in Dead Pets No. 1. Try out deadpetstories@gmail.com.

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A page from Dead Pets Zine

And yeah, Freddie Mercury deserves an illustrated book that celebrates almost every facet of his life. Until someone makes a Freddie Mercury book for 5-to-8-year-olds, Killer Queen: The Freddie Mercury Story will have to do. In fact, it’ll do fine for people those ages and people ten times older.

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A page from Killer Queen

Wheatpaste for peace: SF Peace Billboards Project launches

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Photos and text by Ariel Soto

About 100 art lovers gathered at the University of San Francisco (USF) on Memorial Day, May 26, to participate in a bus tour around the city to see 10 billboards by 10 artists from around the world that showcase their visions of what peace looks like, as part of the San Francisco Peace Billboards Project. The tour was headed by USF visual art professor Richard Kamler who first conceived the idea for the billboard project after wondering, in his words, “Why confine these images to the walls of a museum when we can take them to the community and have a significant impact?” The billboards will continue to be on display until June 22nd throughout San Francisco.

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Peace billboard by Israeli artist Uzi Broshi at 22nd Ave and Irving

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Peace billboard by Japanese artist Betty Nobue Kano at Masonic Ave. and Fulton

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Artist Betty Nobue Kano

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Iranian artist Taraneh Hemami (left) with USF visual art profesor Richard Kamler

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Peace billboard by Iranian artist Taraneh Hemam at Divisadero Street and Hayes Street

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Peace billboard by Tibetan artist Jamyoung Singye at Mission Street and 6th Street

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Artist Jamyoung Singye

Black Angels alight in SF

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By Todd Lavoie

If you’re going to name yourself after one of the Velvet Underground’s most epic noisefests, you’d best be well prepared to bring the drone and stir the squall – we want sheets of feedback and hopefully plenty of nervous dread to go along with it. Such requirements are not an issue for Austin, Texas’ Black Angels.

Named for the Velvets’ signature drone piece “The Black Angel’s Death Song,” these folks remain one of the most convincing modern-day practitioners of late ’60s/early ’70s, antisocial psychedelia. Tapping into the bad acid comedowns and anti-Summer of Love vibes of the Velvets and the 13th Floor Elevators – with occasional devil dances in the direction of vintage Rolling Stones as well – the Black Angels specialize in delicious creep-outs and electrifying forays into the psyche’s darker recesses. Most importantly: they know how to write riveting songs, rather than merely settling upon a mood and a groove and sticking with it. See for yourself this Saturday, June 7, when they play the Independent. In the meantime, may I suggest practicing your strut. Oh, and maybe work on your most menacing lurch as well.

The Black Angels have just released their sophomore full-length, Directions to See a Ghost, and to these ears it feels even more focused than their blindsiding 2006 debut, Passover (both Light in the Attic). I must ‘fess up: I’m completely and utterly in love with the packaging as well. Boasting a day-glo pink and neon green concentric-circle op-art design – and what’s more, it’s embossed – there’s something immensely satisfying in losing oneself in the spirals as the Black Angels rattle out a steady prowling rumble. Plus, it’s embossed! Who doesn’t like feeling art and having it feel you back? It’s a damn shame you can’t run your fingers over the computer screen right now and see – no, feel – exactly what I mean:

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‘REN’-membering Matthew Barney in LA

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Heave ho at Matthew’s Barney’s REN. Photo courtesy of www.lipsticktracez.com/reggie/.

By Glen Helfand

How any artist follows up a large scale, career-making project is accompanied by the same critical pressure that greets the sophomore album of a hot new band. Matthew Barney made it through his post-Cremaster days with Drawing Restraint 9, which took over a whole floor at San Francisco Museum of Modern Art a couple of summers ago, though many would agree that while it stayed the course, it was a film and exhibition that didn’t quite rival the five part film/sculpture extravaganza that preceded it.

In an interview before that show, Barney said his next works would be in the realm of live performance, and true to his word, he’s been mining that vein. He staged a typically perverse work at the 2007 Manchester International Festival, an adults-only performance that involved a bull, a self-fisting female contortionist and Barney wearing a live dog on his head. (The reviews were mixed.) Another performance, staged in New York, was shown as a video as part of an exhibition at Los Angeles’s Regen Projects last year.

I can’t say I wasn’t thrilled to get an invitation to a recent Barney performance, titled REN, that took place on May 18 in not so beautiful Norwalk, a south-of-LA suburban flatland populated by convenience stores and auto dealerships. Here’s some of what the invite promised: “’Ren’ represents the first stage of the soul in its journey through the afterlife in which its ‘Secret Name’ is revealed, and subsequently lost. REN will reference the Cremaster Cycle, linking Barney and [music collaborator Jonathan] Bepler’s earlier project to the iconography and mythology of ancient Egypt. REN will feature the return of the 1967 Chrysler Imperial and Aimee Mullins from Cremaster 3, a Southern California drum and bugle corps, ranchera singer Lila Downs, and British performance artist Mouse. Performance is approximately one and a half to two hours in duration.”

Prop 98 could destroy the next Kerouac

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By Jen Sullivan Brych

What if Jack Kerouac couldn’t find a cheap place to crash in San Francisco so he could drink at Vesuvio Café and bang on his typewriter? Would he have been forced to remain in the “sanitarium” of San Luis Obispo, as he referred to it? Would he have been forever missing what a biographer called the “feverish intensities” of San Francisco, never inspired to write again?

Even worse, what if the next generation of Kerouacs and Alice Walkers and Michelle Teas can’t afford to live in San Francisco anymore? The frightening Proposition 98 on the June 3 ballot would eliminate all rent control in California. If San Francisco loses rent control, it loses writers and its literary scene.

“If rent control goes, I know I’d lose my apartment soon enough,” said writer Peter Orner via email. Orner wrote The Second Coming of Mavala Shikongo, a finalist for the Los Angeles Times Book Prize and winner of the Bard Fiction Prize. He was also a Finalist for the Pen Hemingway Award for Esther Stories.

Orner has lived in the Mission for about five years. “They’d replace me with an investment banker in about forty seconds,” he said.

So why should people care if writers like Orner leave the city en masse? Richard Florida, University of Toronto business professor and author of the book The Rise of the Creative Class, argues that this group of people is creative, makes good money, and values diversity. The creative class includes writers of all genres, as well as educators, financiers, scientists and techies.

The group is attracted to urban areas like San Francisco, which ranked number one in Florida’s creativity rankings for large cities, because of its theater venues, its cafes and spoken word performances, its rock musicians and art galleries; in other words, because of its writers and artists and the quality of life they provide. Florida argues that cities which are successful in attracting this creative class are prospering, while cities that don’t are not. So, if rent control vanishes and the writers and artists disappear, our city by the Bay will suffer.

Nerd is the New Cool: An Interview With Yo-Yo Master David Capurro

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By Justin Juul

If we’ve learned anything from the most recent technological revolution (Web 2.0 and stuff, duh!), it’s that nerds are way cooler than we thought they were. In fact, the word “nerd” has lost nearly all of its negative connotations, now defining a certain type of person with highly specific interests rather than a loser. “I’m a music nerd,” people will proudly say, or “I’m an art nerd.” Being a nerd, then, has become cool; and not just in an ironic hipster sense like when you wear glasses without lenses or pretend to like B-movies. The people who used to be nerds are now actually cooler than the people who used to be cool. Take skateboarders for example. Being a skateboarder in 1990 meant that you lived a life of dread, that you were a nerd, and that all the jocks, cheerleaders, and thugs got to make fun of you. But being a skateboarder these days means that you have the freshest gear before anyone else, you know about underground art and music, and you have a pretty good chance of being an extra in the next Larry Clark film. The same thing goes for yo-yo champions like David Capurro. He may not spend his weekends getting drunk and doing cocaine at clubs, but well, come on; that shit’s for nerds.

The Guardian caught up with Capurro recently to explore the subculture of competitive yo-yo players, who might just be the coolest people on the planet (next to skateboarders, of course).

yoyo3.jpg

SFBG: How did you get into yo-yoing?
David Capurro: I saw a kid playing with a yo-yo when I was ten years old. I was kind of a socially awkward kid so I traded him a pair of walkie-talkies for his yo-yo. I guess I just figured I’d rather play with a yo-yo by myself than go out and try to make friends with those damn walkie-talkies. Besides, yo-yos don’t need batteries.

Art Street Theatre

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PREVIEW The places we long to be often have the greatest hold on our imaginations. In Chekhov’s The Three Sisters, Olga, Masha, and Irina dream of returning to Moscow, believing it’s the only place they can be truly happy. Of course, in Chekhov’s version, they never do manage to reach the Promised Land. Their dreams unfulfilled, the sisters eventually must resign themselves to their respective quiet desperations. Mark Jackson’s Yes, Yes to Moscow, which makes its North American premiere at Dance Mission Theatre for the San Francisco International Arts Festival, imagines the long-awaited arrival of the sisters to Moscow and the pitfalls of getting what you wish for.

Jackson, whose focus on the physical has long been a hallmark of his work, collaborates with Berlin-based choreographer Sommer Ulrickson, American actor Beth Wilmurt, and German performance artist Tilla Kratochwil to create a multidisciplinary, multilingual, multifaceted production. A smash hit at the Deutsches Theater a continent away (leading to a commission for Jackson and Ulrickson to collaborate again in 2009), Moscow‘s San Francisco debut fits in well with SFIAF’s theme: the truth in knowing/now. Forced by an unsympathetic and foreign reality to reexamine their assumptions about home, Moscow, and familiarity, the sisters must confront the not-knowing within their now, and rediscover truth as best they can.

Art Street Theatre Fri/30, 9:30 p.m.; Sat/31, 4:30 p.m.; Sun/1, 7 p.m. Dance Mission Theater, 3316 24th St., San Francisco. $20. 1-800-838-3006, www.sfiaf.org.

“Tree Show IV”

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PREVIEW In Shel Silverstein’s 1964 classic book, The Giving Tree (HarperCollins), a self-sacrificing tree hands itself off to a boy — surrendering its shade and its lumber — until it ultimately ends up just a stump for the now-old man to sit on and die. You don’t have to be a tree hugger to know that everything from the air we breathe to the paper we print on wouldn’t exist without them.

For the fourth consecutive year, the San Francisco branch of Giant Robot presents "Tree Show," a fundraising exhibition with a portion of the sales benefiting Friends of the Urban Forest. It includes mostly two-dimensional pieces by more than 40 artists who work mainly in the street-art and comic-book graphic style GR is known for supporting. Check out Deth P Sun’s painting with his trademark Orphan Annie–eyed warrior kitty in a grim, gray forest, and collage artist Alexis Mackenzie’s vintage-lady-as-lupine-shrub, embellished with butterfly blooms. François Vigneault contributes an ink-and-watercolor image of a huge tree getting a scooter ride in the rain, and Cupco makes three nasty forest lumberjack elves ("Cut! Kill! Burn!") out of stuffed felt.

GR founder Erik Nakamura writes in an e-mail that the gallery-store came up with the show concept years before eco-movement causes became so ubiquitous. "We like trees, and we felt, just for a second, it would be great to turn people onto trees," he explains. That second has obviously been extended, since Nakamura has noticed that many of the participating artists continue to paint tree images even after the exhibitions. And why not? "It’s a big part of their art supplies!" he adds. So pick out an affordable work of art for your home and help plant more trees in San Francisco — a happier dynamic for artists and arbors alike.

TREE SHOW IV Through June 18. Mon.–Fri., 11:30 a.m.–8 p.m.; Sat. 11 a.m.–8 p.m.; Sun., noon–7 p.m. Giant Robot SF, 618 Shrader, SF. Free. (415) 876-4773, www.gr-sf.com

Magazinester

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MAGAZINESTER

This month’s Magazinester saves the best for first: in conjunction with an art show, Needles and Pens has fantastic zines by Edie Fake on display. Rico McTaco stars a four-legged dyke not averse to carrot strap-ons and dizzying black and white lines Bridget Riley might admire. Issue four of Gaylord Phoenix adds color and erotic examinations by a quartet of wizards with entwined beards to the many-sexed picture.

In Matt Furie’s boy’s club, Andy, Bret, Landwolf, and Pepe bro down with Nintendo, pizza breakfasts, and T-shirt jokes when they aren’t fending off dust mites. The hug department in boy’s club is always open. Dead Pets No. 1 relates tales of tarantula starvation, ferrets crushed by futons, black-eyed white mice slain by children’s tea-party merriment, and many ill-fated betta fish. The centerfold lists five dead pet movies. Published in deluxe gold-embossed color by Blue Q, Killer Queen: The Freddie Mercury Story‘s terrific illustrations portray Mercury’s overbite and stamp collection. Issue 116 of Belladonna presents Dodie Bellamy’s Mother Montage, a combination of writer and subject matter (one’s mother, not motherhood) that sparks a demonologist’s wit — the kind that doesn’t pander. John McCain’s gizzard does not escape unscathed.

Best free mag honors go to Arthur for following Erick Morse’s superb Fantomas survey with an extensive critical hurrah for the music of Sparks. (Also, Arthur‘s comics page features Furie and mocks blogs.) Expensive-mag-to-browse honors go to Aperture for features on James Bidgood, Robert Frank, and Trevor Paglen, and a wild series of Iraq War vets portraits. A cheap raspberry to $29-and-up rags such as Paradis, Purple Fashion, UOVO, and Fantastic Man: most or all feature the saggy yet nonexistent ass of the overexposed, under-talented Terence Koh.

Hellarity burns

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› news@sfbg.com

"The angels in the summertime are ashes in the fall. As Eden fell so heaven shall. I will burn them all."

The sign, written in gothic letters on weatherworn plywood with faded red flames, is nailed to the side gate of a two-story duplex off Martin Luther King Jr. Way in north Oakland. Today, the old sign’s words carry a chilling new meaning, greeting visitors to a house whose insides were scorched by an unidentified arsonist.

The charred house has been a cauldron of contention for more than 10 years. It has been the product of two anticapitalist housing experiments, one started by an environmentalist landlord who sought to create an ecotopia, and the other by a group of anarchists who intended to make it their home. In the process, it became a hub for traveling activists and aspiring hobos, and a headquarters for antiestablishment endeavors such as Berkeley Liberation Radio.

"People would hear about it through the grapevine, hop off a freight train, and show up on our doorstep with a backpack, a banjo, and a Woody Guthrie song," says Steve DiCaprio, a tenant who moved into the house in 2001 with his wife after living in a van out front. "We had an open-door policy. Anyone could come in, no questions asked. They just had to abide by certain rules: no hard drugs, no racism, no homophobia, and no violence. We wanted to emphasize equality — it was a reaction to the closed, materialistic, competitive, dog-eat-dog society we live in."

The house originally was part of the green property owner’s attempt to create a network of sustainable, affordable housing. When his project floundered, the residence was slowly taken over by his tenants, a group of people who one-upped his radicalism. Both sides claimed to be avowed anticapitalists, but their strategies were at odds; his was to produce an alternative to the local housing market by creating a nonprofit that would help tenants own their homes as a collective. Theirs was to make space for themselves in a rent-based housing market by seizing property from investors and absentee landlords.

The owner eventually went bankrupt — drowned in the early stages of the current defutf8g housing market — and the property fell into the hands of a small-time real estate investor, despite the tenants’ attempts to buy it themselves. The tenants refused to leave, transforming themselves into squatters, and fought it out with the buyer in court for three years. As the court case bogged down, housing values plummeted, making the landlord’s investment lose value by the day.

On Feb. 28, when one of many hearings was set to take place, the squatters showed up in court but the landlord hadn’t filed the paperwork needed to move the conflict closer to a resolution. The following night, in the early hours of March 1, someone lit three fires in the empty upper apartment, setting the house ablaze as people slept inside.

WELCOME TO HELLARITY


For years the house has been known as "Hellarity," although its original owner never called it that. In fact, he refuses to. To recognize that name would be to legitimize the people who adorned it with the title — a group he sees as thieves, squatters who disrupted a legitimate project he thought would have a small but tangible impact on a profit-driven housing market.

Born on the Sunrise Free School in northeastern Washington State, Sennet Williams — known by most as "Sand" — spent his early years bouncing between Spokane and "environmental and pacifist intentional communities" in the area. A year after moving to Berkeley in 1990, he graduated from UC Berkeley’s Hass School of Business. With a degree in urban land economics, he wanted to do his part to turn the tide of environmental degradation by developing "nonprofit car-free housing" in Berkeley.

Williams didn’t see attending business school or investing in property as contradictions of his ideals. For Williams, they were strategic moves. He thought that anticapitalist projects lacked an important element — money — and wanted to be a benefactor for alternative forms of housing.

One week after graduating, his dreamy aspirations came to a crashing halt when an SUV plowed into his compact car while he was on a ski trip at Lake Tahoe, badly injuring him and causing brain damage. His goals would have been quickly destroyed, but Williams sued the driver and convinced the court that the accident interfered with his budding career, winning a settlement in 1993 that he says was "almost a million dollars."

While his money was tucked away in mutual funds and he was living briefly at a student co-op in Ann Arbor, Mich., in 1994, Williams solidified his ideas into an ambitious project called the "Green Plan" with some of his housemates. The plan was an elaborate scheme to "end homelessness" by creating "an urban nonprofit dedicated to self-governing and radical environmentalism" that would fund "rural sustainable ecovillages in Hawaii and elsewhere."

That summer, Williams bought five houses on credit in what he calls Berkeley’s "’80s drug-war zones" and brought his Ann Arbor friends to California to turn his rundown properties into co-op material. Over the summer, the Green Plan became an official organization and Williams let its members live in his houses without paying rent. Instead, they were expected to pay monthly dues to their organization — roughly the equivalent of fair market rent — to put toward buying rural land or repurchasing the houses from Williams at cost. Those who couldn’t afford to contribute were allowed to stay free in exchange for working on the houses, doing extra work for the Green Plan, or volunteering in its Little Planet café.

"Sennet (Williams) tried to be clear that he wasn’t a landlord," says former Green Plan member Dianna Tibbs, but relations between Williams and the members quickly disintegrated. Three years after its formation, the Green Plan remained unincorporated as a nonprofit. A former member also said it was still too centered on Williams’ ideas. Williams’ relationship with the tenants soured. "Ultimately there was a rebellion among the people against Sennet," Tibbs says. In 1997 the project disbanded, transferring all of the money they had raised — about $50,000 — to the Little Planet café.

The Green Plan fell apart, but Williams was caught up in the fervor of the mid-90s real estate market. In 1997, he bought the house that would later be named Hellarity for $114,000, with the goal of "making it into a demonstration of an eco-house that would be an educational resource for the city." He says he chose that property in part so it "could be a tribute to the Black Panthers’ goals of providing food in the inner-city," as it was on the same block as the home of Black Panthers founder Bobby Seale.

But shortly after Williams bought Hellarity, he says he became "overextended in real estate." By the time he made his first mortgage payments, he says there were "over 60 people" living in his houses. He owned eight in Berkeley, two in Oakland, and was planning to buy farmland in Hawaii. With Williams tied up in too many projects to fix up Hellarity, he moved in some people to "house sit" in exchange for free rent.

Shortly after people moved in, Williams stopped coming around the house. The housesitters gradually brought in their friends, the walls were slowly painted to suit the eccentric tastes of the occupants, and more people started calling the house theirs. Williams said he didn’t invite them, but admits that he never asked them to leave. He had little contact with the occupants as years passed. "He was just a theoretical person that owned the house," DiCaprio says.

Hellarity took on a distinctly anarchist flavor in Williams’ absence. "People with alternative lifestyles and alternative family arrangements could live without having to dedicate their lives to making money, giving them more time to invest in their homes and their communities," says long-term resident Robert "Eggplant" Burnett, Bay Area punk rock legend, publisher of the zine Absolutely Zippo, and editor of Slingshot newspaper. Hellarity hosted the pirate radio station Berkeley Liberation Radio, a do-it-yourself bike shop, and cooked meals for Food Not Bombs.

It seemed like an anarchist paradise, but it wouldn’t last.

FOR SALE


By 2004, mortgage payments were driving Williams deep into debt, and Hellarity became a burden. The house was being pulled away from him from two sides: by anarchists who increasingly challenged the legitimacy of his ownership, and by creditors who placed liens against his properties.

When Hellarity was eventually sold by the court in a bankruptcy sale, the tenants say the man who would buy the house, Pradeep Pal, had never set foot in it. Pal, who refused to be interviewed for this article, lived in an upper-middle class neighborhood in Hercules and owned two businesses, Charlie’s Garage in Berkeley and European Motor Works in Albany. He wasn’t exactly a freewheeling real estate flipper — he was a South Asian immigrant who, according to Guardian research of property records, never owned real estate in the area other than his own home.

But to the tenants, Pal was a capitalist trying to buy them out of their home. In a recorded meeting with tenants, Pal admitted he hadn’t been inside the house before he bought it, and Williams tells us the real estate agent who arranged the sale also never toured the house before Pal bought it. "He obviously had no interest in moving into the place or contributing to the community if he didn’t even look at it," future occupant Jake Sternberg says. "This was someone who just wanted to make a profit."

The tenants made it clear to Pal that they didn’t want him to buy the house and would make life difficult for him. As soon as it became apparent that Williams would lose the house, Crystal Haviland and a few other occupants started searching for someone to help them buy the house. In the summer of 2004, the house was slated to go up on foreclosure auction, but the tenants hadn’t found a sympathetic donor.

The auction was set to occur on the steps of the René C. Davidson Alameda County Courthouse, and the occupants showed up banging drums and bellowing chants to warn off prospective buyers. "We wanted anyone interested in buying the house to know that the people who had been living at the house for 10 years wanted to buy it," says Haviland, who is now raising a child, studying psychology at San Francisco State University, and volunteering as a peer counselor at the Berkeley Free Clinic. "We didn’t want people to buy it and turn it into an expensive gentrified thing." While people gathered, Williams showed up and announced bankruptcy, a legal move that cancelled the auction.

With more time to search for financial support, Haviland started talking with Cooperative Roots, an organization that bought a couple of Williams’ other houses — now known as "Fort Awesome" and "Fort Radical" — in foreclosure auctions. Cooperative Roots is a Berkeley-based nonprofit organized in 2003 by members of the University Students Cooperative Association. They received money from progressive donors — mainly the Parker Street Foundation — to buy houses that they turned into "cooperative, affordable housing," says Cooperative Roots member Zach Norwood. Anyone who lives in their houses is an automatic member of the cooperative and makes monthly mortgage payments to the foundation.

For Hellarity, Cooperative Roots was a godsend. "Other people would walk into that house and say, "This place is disgusting," DiCaprio says. "But they said, ‘Wow, this is a work of art.’<0x2009>" The Parker Street Foundation was willing to put down whatever was needed to buy the house, Norwood says, but the occupants were limited by the monthly payments they could afford. On Nov. 4, 2004, the house went up for bankruptcy sale, and Cooperative Roots was prepared to bid up to $420,000. "It was exciting to be there with a bunch of crazy Hellarity people, putting out bids for hundreds of thousands of dollars," Haviland says.

No one expected them to show up at the sale. Williams says they had previously offered to buy the house from him but he "didn’t think they were serious." By the time they had the money, Williams no longer had control of the sale. At the courthouse, the anarchists were playing by the rules, bidding with money up front. The only other party interested in the house was Pal and his brother-in-law Charanjit Rihal, who were placing bids against the occupants. The two sides bid against each other, driving up the price until the occupants reached their limit. Pal and Rihal took the property for $432,000.

OWNERSHIP VS. CONTROL


"This sale was symptomatic of a housing market gone haywire," says DiCaprio. "People like Pal and Rihal thought they could just throw a bunch of money into real estate and it would always be a good investment. I’m glad the market finally crashed, because that kind of behavior hurts a lot of people. It ended up driving the price of housing to the point that normal people can’t buy anymore — and that’s absurd."

Pal soon discovered he owned the property on paper only. The occupants didn’t recognize the sale or his authority to tell them to leave. Three months after the sale, the occupants were still there, refusing to go. Pal took the case to court in an "action to quiet title," demanding that they be ejected from the property and that the title be freed from any future claims against it. He claimed the people in the house were squatters, living on his property without permission. But before the police could drag out the occupants, they countersued, holding themselves up in court without a lawyer for three years and living in the house the whole time.

One of the first cross-complaints came from Robert Burnett who — with his contempt for the computerized, cell phone-saturated consumer culture — wrote his cross-complaint on the back of a flyer on an ancient typewriter. When the document appeared in court, one side advertised a benefit for a pirate radio station at the anarchist info shop at the Long Haul with an image of tiny people being thrown out of an upside-down Statue of Liberty. On the other side, Burnett claims that he is a co-owner of the house, which he acquired through "adverse possession." Two other defendants made the same claim.

"Adverse possession transfers the ownership of a piece of real estate to people occupying the house without payment," says Oakland attorney Ellis Brown, an expert in property law. "In the state of California, you have to be openly living in a place for five years without the titleholder trying to make you leave to win an adverse possession case."

"Adverse possession originated to prevent Native Americans from taking back land from homesteaders, but squatters turned it around, using it to protect people who take possession of unused property," says Iain Boal, a historian of the commons who teaches in the community studies department at the University of California, Santa Cruz and the author of the forthcoming book, The Long Theft: Episodes in the History of Enclosure. Boal emphasizes the large numbers of squatters in the world, a figure Robert Neuwirth, author of Shadow Cities: A Billion Squatters, a New Urban World (Routledge, 2004), pegs at 1 billion. "It is only here that squatters are seen as bizarre leftovers from the ’60s," Boal says. "We are in a crisis of shelter, and people need to fill their housing needs."

DiCaprio concurs. Along with Burnett, DiCaprio was the main backer of the occupants’ legal case. As we talk in a dark, live-in warehouse, he sips coffee out of a Mason jar and looks over the court case on his laptop. He says he wants to be a lawyer, but he has never been interested in making lots of money — he says he wants to "fight for housing rights." DiCaprio learned squatter law while cycling through family law court, criminal court, and federal court over a Berkeley house he was squatting and trying to win through adverse possession. The city threw him in jail, and he was released just after Pal sued the occupants of Hellarity.

He says Hellarity was different from other situations he’s dealt with as a squatter. "We never thought of ourselves as squatters [at Hellarity] per se until Pal sued us and start using that language in court," he says. "Before he bought the house, no one was challenging our presence on the property. Sennet [Williams] was either actively or passively letting us stay there. By filing a claim to quiet title, Pal made it apparent the title was in question. By calling us squatters instead of tenants, they lost some claim to the property. So we took the ball and ran with it."

Their use of adverse possession was strategic, DiCaprio says, but they didn’t intend to win the house that way. "We were never under any illusion that we would win ownership of the house in court," he says. "We wanted to use the court as a forum to enable us to buy the house. We were just treading water until Pal got tired and agreed to sell." The occupants say they offered him $360,000 for the house, the price it was originally listed for, but he refused to take a loss on his investment.

DiCaprio says the courts generally aren’t sympathetic to squatters’ cases. "Pro pers tend to be poor, so there is a class bias against them," he says, referring to people who represent themselves without a lawyer. DiCaprio says judges have rejected documents for having dirt on them and refused to give fee waivers to people with no income. "The courts do not like squatters. If you mix pro per and adverse possession, you could not have a more hostile environment against us."

For more than two years, Pal and the occupants played a cat-and-mouse game, dragging out the case and trying to complicate it in hopes the other side would just give up. Pal’s lawyer, Richard Harms (who did not return Guardian calls seeking comment), objected to the terms "documents," "property," and "identify" when asked to produce evidence related to his claim. "Instead of trying to prove their case, they were just waiting for us to trip up and not file something before a deadline," says DiCaprio.

The occupants didn’t slip, but as the case wore on, he and Burnett grew tired of upholding their side in court. By fall 2007, the two cut side deals with Pal. Burnett settled for $2,000 and DiCaprio for an undisclosed amount. "I realized I couldn’t save it alone," DiCaprio says. "I told them to sink or swim."

ENDGAME


When Burnett and DiCaprio settled with Pal, the subprime housing crisis was splashing the headlines. Pal’s investment was starting to seem more like a loss, but for the first time since he bought the property, it looked like it would finally be his. By November 2007, the remaining squatters dropped the battle for ownership and began bargaining with him for concessions.

By mid-February, Pal was ready to start renovations, and all but two of the squatters had moved out. They made their final plea and Pal gave his last compromise: two more weeks, then they had to go. "He was sure he was going to get the house, so he agreed to let us stay," says a squatter called Frank, who asked not to be named because of his immigration status.

What Pal may not have understood was that he was not the only party still interested in the house. The house was becoming a point of contention among the larger community of squatters and anarchists in the East Bay. Fissures broke around a central question: was it up to those living there to decide the fate of the notorious squat, or did the larger community of radical activists have a say in the property?

As Pal was getting rid of the last people occupying the house, the squatters’ conflict came to Hellarity’s doorstep. A new group of people came to the North Oakland house, among them a few who had previously stayed at Hellarity, ready to renew the struggle against Pal. Frank, who had been living in the house for seven months, was unhappy about the new arrivals.

"I told them that this kind of action would make problems for me," he says. "I already made an agreement with this guy [Pal] to leave by the end of the month." The new group saw things differently. "We own this place," says Jake Sternberg, the new de facto caretaker of Hellarity, who has since been pushing for the squatters to renew their court case. The discord between the squatters split up the duplex: the two old squatters stayed upstairs while the recent arrivals occupied the lower half.

Two weeks after the new crew moved in, a fire was lit in the upper apartment that burned through the ceiling and the floor. But who did it? Was it a disgruntled squatter who would rather destroy the house than hand it back to Pal? Or was Pal connected to the arson, losing his nerve as a newly energized group of squatters took over and the value of his investment crashed?

If not for the squatters, Pal might have been less affected by the subprime crisis than most property owners. He had no mortgage on the house — he bought it outright — so he wasn’t under threat of foreclosure, unlike tens of thousands of other California homeowners. But Pal faced a different threat. It seems likely he bought the house as an investment, and as the market crashed, he was stuck with a house he could neither renovate nor sell, and was left to watch its value tank as he slogged through court proceedings.

For an investor like Pal, the numbers weren’t looking good. In March, median housing prices had fallen 16.1 percent compared with those of March 2007, according to DataQuick Information Systems, and home sales declined 36.7 percent from the previous year. In April — for the seventh consecutive month — Bay Area home sales were at their lowest level in two decades, DataQuick reported. And according to Business Week, national home prices will plummet an additional 25 percent over the next two to three years.

On Feb. 17, the day after the new group of squatters moved in, Pal made an appearance at the house. In early March, Sternberg showed me a video he recorded during Pal’s visit. On the screen, Pal is sitting on a couch in the downstairs living room of Hellarity. At the door, a well-built man who looks to be in his 30s and calls himself Tony leans against the wall with two younger men who call themselves Salvador and Ryan. Sternberg tells me that Pal came to the house demanding they leave his property. Sternberg called the police, accusing Pal of trespassing. As they waited for the OPD to arrive, which took more than 25 minutes, they discuss their conflict over the house.

At the beginning of the video, Sternberg tells Pal why he and his friends refuse to give up the property: "People came over here from Europe and they said, ‘Hey, we’re going to take this place.’ Now they sell land to each other. And how did they get it? They took it…. And just because somebody pays for something doesn’t mean that they get it. And just because somebody sells something doesn’t mean they have a right to sell that."

A few minutes into Sternberg’s video, Pal told the squatters he was ready to take matters into his own hands. "You just have to deal with me now because what I’m saying is, it’s person to person…. And you know what? If it’s gonna get dirty, it’s gonna get dirty. I don’t care. Because you know what? That’s the way it’s gonna be, because this is what I need. I need to have it. I don’t have any lawyer. I can’t afford a damn lawyer. So it’s gonna be me and you. One to one. Man to man."

Pal eventually left the property after the police arrived, but the two younger men, Salvador and Ryan, spent the night upstairs. "[Pal] had them stay there because they thought the people downstairs would squat the upstairs," Frank says. "He wanted to protect the house." Frank, who says he was concerned that Pal would try to evict him with everyone else, initially didn’t protest the presence of the two young men.

The next day, at Frank’s request, Pal told Salvador and Ryan to leave, and for the two weeks that followed, Pal didn’t return to the house. The new group of squatters expected to see him Feb. 28, the date set for a case hearing called by Pal’s lawyer prior to the re-occupation of the house. If the defendants didn’t show up, a default judgment could have been entered, granting Pal his request to have the squatters removed and ordered to pay $2,000 per month in back rent. The squatters showed up for court, but Pal’s side hadn’t filed the necessary paperwork to hold the hearing.

Once again the house hung in legal limbo and the day after the hearing, the remaining people upstairs moved out as agreed. Frank says Pal called him while he was at work that afternoon to make sure they were gone. For the first time in 11 years, the upper apartment was empty, waiting for either Pal or the other squatters to seize it.

But someone was committed to preventing that from happening. The night after the people upstairs moved out, at around 3:15 a.m., the squatters downstairs awoke to fire creeping through the floorboards above them.

"Both of the doors upstairs were locked," Sternberg says. "We broke through one of the doors and threw buckets of water on the flames."

After the fire department extinguished the blaze, the squatters called the police to have an investigator search the scene. "It appears that unknown suspects entered the house through unknown means, and then set three fires in an attempt to burn the house," the police report states. According to the report, all three fires were set in the upstairs apartment; two burned out before the fire department arrived. Officer Vincent Chen found two used matches in the bathroom, where the wood around the sink had been burned, and a gas can hidden in the bushes on the east side of the house.

When I first met Sternberg, he told me the Oakland Police Department’s arson investigator, Barry Donelan, was helpful. Two and a half months after the fire, however, Sternberg says: "I regret having talked to the police."

Initially, Donelan didn’t know they were squatters — Sternberg had told him they owned the house. "Once he found flyers for a fundraiser to defend the squat, he became angry," says Sternberg. "He said he submitted the case to the district attorney, and didn’t expect anyone would be arrested."

Sternberg says Donelan also threatened to have him arrested for a traffic-related warrant and that he would turn Sternberg’s name over to the Federal Communications Commission, which had an open investigation on the house for hosting Berkeley Liberation Radio. In March, Donelan told us he wouldn’t comment on the case and at press time, he hadn’t return Guardian calls about the status of the investigation.

EPILOGUE


Although the arson may never be solved, the squatters have strong suspicions about who was behind the fire. But they have a hard time deciding who, ultimately, is most culpable for the blaze. "No one involved in Hellarity is innocent, and no one is completely guilty," says DiCaprio. The one point of view everyone seems to share is that Hellarity has long been a tinderbox of contention, in which property owners struggling in a beleaguered housing market faced off against a group of people who reject the market outright for its inaccessibility to low-income people. Eventually, it all literally — burst into flames.

When I visit after the fire, people are sitting outside playing guitar, smoking rolled cigarettes, and singing the timeless hobo ballad, "Big Rock Candy Mountain." The sounds drift over the budding vegetable gardens and into the downstairs living room, where a message written on a big green chalkboard suggests that if the fire was intended to drive people out, it was unsuccessful: "WELCOME BACK TO HELL(ARITY). Because bosses, landlords, and capitalists suck, the house has lots of repairs that need to be done before it becomes fully livable."

Upstairs, Sternberg looks up at a charred, gaping hole in the ceiling. "We have to make lemonade out of lemons," he tells me, explaining that they just got a skylight to fill the cavity. "We’re going to continue fighting just like we’ve been fighting. This guy [Pal] has been in court with us for three years. He’s got no case." *

Nuclear fusings

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› a&eletters@sfbg.com

Jazz has always been about fusing rather than fusion. But there’s a new generation of improvisational players from around the world who are effortlessly blending wide-ranging cultural and generational ideas in their music. These artists are equally conversant in Ben Webster, Kanye West, and Fela Kuti. They might cover Coltrane and Radiohead, but using contemporary Western instruments. It’s jazz with a global scope, modern sensibility, and an intimate, personal feel.

One musician who is naturally engaging a world of influences in his music is Puerto Rico–born saxophonist David Sanchez. When he brings his new sextet to the Herbst Theatre June 13 to debut music from his just-released album, Cultural Survival (Concord), Sanchez will cap an expansive run of so-called multilingual jazz artists coming through the Bay Area. Preceding Sanchez at venues across the region are saxophonist Charles Lloyd, pianist Marc Cary, bassist Esperanza Spalding, and pianist Edward Simon, who are all bringing variations on the theme of modern jazz as a genre informed by worldwide cultures.

It all starts next week with SFJAZZ’s "Miles from India" concert at the Palace of Fine Arts, a live presentation of the recent Four Quarters album of the same name. Producer Bob Belden and Indian keyboardist and co-arranger Louiz Banks reworked the music of Miles Davis and recorded it with such Davis alumni as bassists Ron Carter, Michael Henderson, and Marcus Miller; keyboardists Chick Corea, Adam Holzman, and Robert Irving III; drummers Jimmy Cobb and Lenny White; and such Indian musicians as Ravi Chari on sitar, Vikku Vinayakram on ghatam, and V. Selvaganesh on khanjira. The composer himself used sitar and tabla on numerous sessions throughout the 1970s, when he began making funkier and more layered, open-ended music.

Davis and numerous jazz musicians before him — from Duke Ellington and Yusef Lateef to Randy Weston and John Handy — integrated musical elements from non-Western cultures into their work. So it’s not surprising that a younger player like Sanchez, who is equally at home improvising with Latin jazz piano legend Eddie Palmieri as he is touring with guitarist Pat Metheny, would meld ethnic nuances of his Caribbean heritage with a postmodern jazz sensibility.

SONG CYCLES


Sanchez’s Cultural Survival is a cycle of seven original songs and one Thelonious Monk ballad. The disc culminates in the 20-minute "La Leyenda del Canaveral," inspired by a poem written by Sanchez’s sister Margarita about African and Caribbean sugar cane plantation workers. It’s a relatively new and spare, though lyrically rhythmic, sound for Sanchez, forged during a three-year immersion in African folkloric recordings from Tanzania, Cameroon, and the Congo, and his impromptu tour with Metheny. "Doing the tour with Pat was really a confirmation for me that there are different sounds out there," Sanchez said from his Atlanta home. The saxophonist has mainly played with a pianist but now works with guitarist Lage Lund in his band.

"In some ways there is more space for me there," he added.

Also exploring new concepts is veteran saxophonist Lloyd, who performs at the Healdsburg Jazz Festival May 31 with his Indian-music–inspired Sangam Trio, which includes percussionist Zakir Hussain and drummer Eric Harland. The band uses its ethnic edges as stepping stones. "It’s really what propels the music," Harland said of the intuitively improvisational trio during an SFJAZZ rehearsal in the city.

Venezuelan pianist Edward Simon also mixes new and old approaches: he studied classical piano at the University of the Arts in Philadelphia and jazz at the Manhattan School of Music before joining trumpeter Terence Blanchard’s band. His new Ensemble Venezuela, which plays the Herbst Theatre June 8, is a sterling gathering of major young players including Mark Turner on saxophone, Marco Granados on flute, Aquiles Báez on cuatro, Ben Street on bass, and Adam Cruz on drums. Báez will also perform with his own band while the local VNote Ensemble (formerly the Snake Trio) offers its take on jazz and Venezuelan traditional sounds.

FRESH FLAVORS


Such explorations vary conventional presentations and inject unexpected aural flavors. "Jazz is one of the most immediately gratifying art forms there is because it’s spontaneous development," pianist Marc Cary explained from New York. "It documents a moment, and that’s the moment you want people to hear."

Cary’s Focus Trio performs in Healdsburg June 5. His partners onstage are Bay Area musicians Sameer Gupta on drums and tablas and David Ewell on bass. "Sameer is from India and David is from China," said Cary. "I didn’t pick them because of that. I play with them because they’re good, but they’re bringing that too." On his 2006 album Focus (Motema), Cary wanted to get out of the standard chorus-solo-chorus cycle that has sometimes straitjacketed jazz. "I like continuous movement, a straight line, and I like to color that line," Cary mused. Gupta cowrote one song with Cary and contributed the reflective ballad "Taiwa," and his tablas close out the last three Cary originals with a distinctive flourish.

Cary played behind the übervocalist and band leader Betty Carter and has toured with hip-hop vocalist Erykah Badu, whose influences find their way into his work. "If you’re really going to play this music in today’s times, you have to bring in elements of the past, the present, and what you consider to be the future," Cary said.

That future is now with 23-year-old bassist Esperanza Spalding. The Portland, Ore., native, who graduated from and now teaches at the Berklee College of Music in Boston, recorded her 2006 full-length Junjo (Ayva) with two Cuba-born colleagues from the school: pianist Aruán Ortiz and drummer Francisco Mela. Their rhythmic approaches subtly imbue the recording’s sound as Spalding sings wordless, hornlike runs in a bright, fluttery alto. Her latest album, Esperanza (Heads Up), includes flamenco guitar virtuoso Niño Josele, drummer Horacio "El Negro" Hernández, and saxophonist Donald Harrison. She brings her new band to Yoshi’s in Oakland June 12.

Why have all these players connected with sounds so far afield? The world has not gotten smaller — it’s just better connected. Through technology even the most obscure genres find new and far-flung listeners. The communal spirit informing jazz performance and appreciation also transcends differences: jazz musicians have to be open; otherwise they can’t play the music. "At the end of the day, jazz is about how you relate to things happening at the moment," Sanchez said. He heard a reality in the African tribal drumming music he listened to and wanted to bring it to his own playing. "You have this feeling when you hear it that the music is like water or air for them."

"MILES FROM INDIA"

Sat/31, 8 p.m., $25–$56

Palace of Fine Arts Theatre

3301 Lyon, SF

www.sfjazz.org

CHARLES LLOYD QUARTET AND LLOYD’S SANGAM TRIO

Sat/31, 7:30 p.m., $45–<\d>$70

Jackson Theater

Sonoma Country Day School, Santa Rosa

www.healdsburgjazzfestival.org

MARC CARY’S FOCUS TRIO

June 5, 7 and 9 p.m., $26

Barndiva

231 Center, Healdsburg

www.healdsburgjazzfestival.org

EDWARD SIMON AND THE ENSEMBLE VENEZUELA

With Aquiles Báez Ensemble and VNote Ensemble

June 8, 7 p.m., $25–$56

Herbst Theatre

401 Van Ness, SF

www.sfjazz.org

ESPERANZA SPALDING

June 12, 8 and 10 p.m., $10–$16

Yoshi’s

510 Embarcadero West, Oakl

www.yoshis.com

DAVID SANCHEZ SEXTET

June 13, 8 p.m., $25–$56

Herbst Theatre

401 Van Ness, SF

www.sfjazz.org

Rich and useless

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Some kinds of artistic ostentation possess a breadth of scale and insularity of purpose that have everything to do with privilege. Matthew Barney is responsible for some enormously pretentious cinematic objects, but even he hasn’t dreamt as self-indulgently big as the mono-monikered Tarsem (birth name: Tarsem Singh) does with The Fall. Shot in 20 countries — from Chile to Fiji to Namibia to Romania to all over his native India, plus plain old Hollywood — it’s perhaps the ultimate "Why? Because I can" movie, sumptuous and useless to equal degrees.

The film’s story (inspired by an obscure 1981 Bulgarian children’s film called Yo ho ho, something the filmmakers haven’t gone out of their way to acknowledge) is a haphazard clothesline on which to hang two hours of pictures. Collected in a coffee-table book, these images might suggest that The Fall is the greatest surreal epic ever — an update of Alejandro Jodorowsky’s 1973 magnum opus The Holy Mountain.

Actually watching the thing, however, is a different experience.

You might remember — or might still be trying to forget — Tarsem as the director of 2000’s J-Lo vehicle The Cell, an odious serial killer tale tricked out in the biggest wholesale cribbing of Art History 101 imagery since the more enjoyable Altered States (1980). He also directed numerous TV commercials and music videos (most notably REM’s 1991 "Losing My Religion"), two forms of media that suit his empty pictorial flash. The Fall is like an endless high-concept shoot of extravagant fashions no one could ever really wear, presented against backdrops few could ever visit — unless, like this movie’s director, they’re the kind of global citizen who (according to biographical notes) "lives in London, Italy, Los Angeles, and India."

If The Fall‘s exotica had something, anything — a heart, a point, some philosophical intent — behind it, Tarsem’s movie wouldn’t end up seeming like such monumental upscale baloney. But this director has no feel for pacing, actors, or tone; he wobbles from labored whimsy to maudlin realms before abruptly opting for nasty violence.

Just who is The Fall‘s cold pageant-cum-travelogue for? People who wish they had Tarsem’s life, I guess. Perhaps this is his way of sharing it with the proles. Isn’t that generous.

THE FALL

Opens Fri/30 at Bay Area theaters

www.thefallthemovie.com

Hold out for Hunters Point

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EDITORIAL In the late 1980s, Mayor Art Agnos put forward a plan for development at Mission Bay, which at that point was an underused plot of land that used to be a Southern Pacific railroad yard. He negotiated with the developer, Catellus Corp., and cut what he insisted was the best deal the city could possibly get. He insisted that any more demands — for, say, increased affordable housing — would have so damaged the project’s finances that nothing would ever be built.

Development opponents took the issue to the voters — and the mayor’s plan lost. Catellus promptly came back with a much sweeter deal.

It’s worth remembering that lesson, because next week voters will be faced with a stark choice for a massive Hunters Point–Bayview redevelopment plan. Mayor Gavin Newsom and his allies say the city has squeezed major concessions from the developer, Lennar Corp. The San Francisco Labor Council and two community groups have forced Lennar to sweeten the pot even more (see "Assessing the deal," page 11). At this point, the city’s supposed to have the best deal it can possibly get.

But with all due respect to the Labor Council, Association of Community Organizations for Reform Now (ACORN), and the San Francisco Organizing Project, it’s not good enough.

The battle — which is shaping up as a very close contest — involves dueling ballot measures Propositions G and F. Prop. G is the deal Newsom and Lennar are pushing; it would give the financially troubled developer the right to build 10,000 new housing units, office and retail space, and a new football stadium, along with 300 new acres of parks, in one of the city’s most economically depressed areas. Some of the new housing would be available at below-market rates. Prop. F raises the ante a big notch: it would require that half of all Lennar’s housing be available to people making less than the median area income, which is $75,000 for a family of four.

For the record, it’s worth noting that the new concessions labor got would never have happened if Sup. Chris Daly and a group of Bayview–Hunters Point activists hadn’t placed Prop. F on the ballot. In fact, organized labor wasn’t terribly involved in the redevelopment project until a couple of months ago. That’s when Lennar’s team of political consultants realized that they might be facing a shellacking at the ballot June 3.

The polls show that Prop. F is very popular — and for good reason. It’s a simple proposal that makes excellent intuitive and practical sense. As housing activist Calvin Welch likes to say, San Francisco doesn’t have a housing crisis — the city has an affordable-housing crisis. Multimillionaires don’t have trouble finding places to live. And unfortunately, much of the new housing being built in this city is targeted to the very rich: typical market-rate one-bedroom condos start at around $500,000 and soar quickly into the millions. The rest of the city is getting forced out, and the dramatic, profound gentrification is transforming San Francisco.

Even the city planning department recognizes what’s going on: the Housing Element of the city’s General Plan states that 64 percent — nearly two-thirds — of all new housing ought to be affordable.

But the vast majority of the residents of Bayview–Hunters Point could never afford the vast majority of the new housing units Lennar wants to build. Prop. F seeks to address the deep imbalance in the proposed housing mix.

Lennar is squealing, saying it can’t possibly make the project pencil out with that much affordable housing. The company’s political team pushed the Labor Council to side with them, and in exchange for endorsing G and opposing F, labor got some worthy goodies. The level of what Lennar calls affordable housing is now higher than 30 percent — but when you actually look at those numbers, only about half of the 30 percent is truly affordable to the neighborhood residents who face being forced out of town. There’s also a new job training program and a mandate that new businesses allow their staff to unionize through a simple card-check process (although the city would almost certainly mandate that anyway).

But the bottom line is that the deal labor cut doesn’t meet what ought to be the standard for all new housing in San Francisco. Even after all the concessions, roughly 70 percent of the new units will be available only to rich people. That’s not acceptable in a city that is rapidly losing its artists, writers, musicians, immigrants, students … just about everyone who makes San Francisco such an exciting place to live is now an endangered species. And labor’s deal fundamentally does nothing to change that.

Vote yes on F and no on G. And if Lennar won’t build enough affordable housing, let’s scrap this deal and find someone who will. *

Sonic Reducer Overage 2: block partay, Nothing People and Pets rage through Sunday

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Heavy Mochipettin’.

Why not take on two more for the raucous road leading into Memorial Day weekend? Sunday will be hopping…


Mighty Underdogs at Bonneroo 2007.


LIVE ON THE LANE

Expect to get on up to get down when eight bands and artists converge on Maiden Lane for music, live art by Vulcan, food, and bevvies. Performers include the Mighty Underdogs collective with Gift of Gab (Blackalicious), Lateef the Truthspeaker (Latyrx), and Headnodic (Crown City Rockers) (7:30-8:15 p.m.), Bayonics (6:30-7:15 p.m.), Mophono (5:45-6:15 p.m.), Mochipet (8:25-9 p.m.), Ghosts on Tape (9:10-9:45 p.m.),
Maus Haus (5-5:30 p.m.), Ryan Greene (3:30-4 p.m.), and Egadz (4:20-4:40 p.m.). Proceeds benefit the music program at George Washington Carver Elementary in SF. Sun/25, 4-10 p.m., $12 basic entry; $35 all-you-can-eat-and-drink. Maiden Lane between Kearny and Grant, SF. going.com/liveonthelane

nothing people.jpg

NOTHING PEOPLE AND THE PETS
Hypnotic drone-rockers Nothing People find something to celebrate at a free record-release party. Oakland outfit the Pets also tear it up in honor of their own punky release. Sun/25, 5-7 p.m., free. Lucky 13, 2140 Market, SF. (415) 487-1313.

SECA ’08, ‘Bay Area Now 5’ unveiled

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taubaauerbach kl SML.bmp
A work from Tauba Auerbach’s book, How to Spell the Alphabet.

By Glen Helfand

New York Times art critic Roberta Smith began her review of the current Carnegie International in Pittsburgh with a pulse-taking statement: “Lately, it seems, biennial exhibitions don’t do much except sit there, looking good and offending no one. Instead of being shows that people ‘love to hate,’ or vice versa, these big, often international affairs now inspire mild interest or resigned indifference.” That statement may resonate a bit more in biennial-intensive towns like Manhattan or Venice, Italy. In San Francisco, where the arts are less widely celebrated, the biennial concerns seem to coalesce around issues of regionalism or the perpetually problematized thing we call “Bay Area art.”

So it seemed fitting that Yerba Buena Center for the Arts and the San Francisco Museum of Modern Art made back-to-back announcements yesterday, May 22, as to the inclusions in, respectively, “Bay Area Now 5” and the “2008 SECA Award” – both the most high-profile exhibitions of artists living and working here. The Yerba Buena folks threw a press lunch, at the fittingly titled new wine bar, the Press Club, and an evening member’s soiree in their theater to celebrate their forthcoming show, actually a triennial, which opens on July 19 and runs through Nov. 16.

In the late period of international biennials, it seems that institutions are upping the ante a bit with higher concepts and more elastic geographical borders. In recent years YBCA has been working with tiers of themes and structures – a standard gallery show plus four guest-curated shows at various venues – that tend to muddle the excitement with structural complications. BAN is no exception. A glance at the press release doesn’t suffice: you’ve gotta look deeper to figure out the scope. “Bay Area Now 5,” which was curated by Kate Eilertsen and Berin Golonu, has the attached subtitle “Inside/Outside,” referring to the not-so-provocative premise that “artists are influenced by their experiences both inside and outside the Bay Area.”

Flying the coop?

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› news@sfbg.com

GREEN CITY From inside the trailer-size office at Sunrise Farms, one can hear the incessant squawking of 160,000 chickens housed nearby. The Petaluma-based egg producer generates the vast majority of eggs sold in the Bay Area with its seven properties and 1 million hens, one of two large egg operations in a region that used to have thousands of smaller chicken farms.

On one wall of the office a framed aerial black-and-white photograph shows the same property as it appeared more than 70 years ago. The layout of buildings hasn’t changed much over time, still retaining the long, thin structures aligned side-by-side. But in the photograph, little white specks populate the space between buildings — they’re chickens, and all 10,000 were free to wander. Today the birds are kept indoors and, to save space and increase production, are typically confined in small cages. These "battery" cages are stacked in rows four cages high, allowing each bird 67 square inches of room — about the size of a large shoebox.

Although the egg industry says the cage systems are science-based and humane, animal welfare activists say they are cruel and restrict natural behaviors. In November, voters will decide whether to ban the cages in California, thanks to a six-month signature-gathering effort sponsored by the Humane Society of the United States along with other animal welfare groups. As hundreds of veterinarians, businesses, farmers, and politicians — including Assembly member Mark Leno and state senator Carole Migden — continue to endorse the measure, the California egg industry is rallying farmers from across the country against it. If voters approve the law, California’s egg farmers would be required to move the state’s 19 million caged birds into cage-free facilities by 2015.

Since 2002, Florida, Arizona, Oregon, and Colorado have passed similar laws regarding the confinement of pregnant pigs and veal calves in crates — both included in the California measure — but California would be the first state to pass a law regarding the confinement of egg-laying hens. The pork and veal industries have begun voluntarily phasing out confinement practices nationally, and animal welfare groups hope for a similar response from the egg industry if the measure passes in California.

But some consumer groups and egg producers fear the cost of eggs could increase drastically as a result of the new laws. The industry is historically volatile, with prices rising and falling week to week due to disease outbreaks and fluctuating consumer demand. Recently, however, the industry has seen steady growth. The average American now buys around 260 eggs per year, an increase since the 1990s that has resulted in higher profits for the $3 billion-a-year industry.

Although the financial toll the measure would have on farmers and consumers is unclear, the Humane Society touts a study prepared for an industrywide meeting in 2006 as evidence that the cost to switch over to cage-free farming would be minimal. The report claims that the difference between constructing and operating a cage-free facility compared to a caged one amounts to less than one cent per egg. However, the work-up assumes land prices of $10,000 per acre — a fourth of the average land cost in Sonoma County. But even using the higher estimate, the difference is still only slightly more than a penny per egg.

Arnie Riebli, the managing owner of Sunrise Farms, says he disagrees with those figures and doesn’t understand how they were calculated. Indeed, he thinks the cost of cage-free production is closer to double that of caged production. Even so, he says that while initial costs are higher, he receives a higher profit margin on cage-free eggs because of their specialty pricing.

If required to raise only cage-free birds, Riebli says his business will lose its competitive edge to out-of-state producers. One-third of California’s eggs currently come from outside of the state, which means the delivery routes and trucks from the Midwest are established, which means flow could easily be increased. "Every other state is going to sit out there and ship more eggs in here," he says. "They’re not stopping it. They’re just moving it somewhere else."

Riebli’s says he is concerned with his hens’ welfare as much as ever, and has taken trips across the world to research the latest in hen-raising technology. But he stands by his methods. "I use myself as a judge to see what my animals will like," he says. "I go into the building just as I am. If I’m comfortable without a mask, without any protection, then the birds must be too."

The chickens closest to the office are considered cage-free. The 4,000 birds inside the building are fed an all-organic diet and, although quarters are still tight (slightly over a square foot is allotted for each), the birds can dust bathe, perch on posts, and spread their wings. Sunrise Farms reflects the entire industry, since only about 5 percent of its egg-laying hens are raised without cages. In most other buildings, birds are held in battery cages. Ten birds live in each four-foot metal cage.

The eggs are packed on site and distributed through NuCal Foods, the largest egg supplier in the western United States. NuCal also delivers eggs from Gemperle Enterprises, the company whose facility recently came under fire after animal rights activists released undercover footage of severe animal abuse at its farm. Although the farm now claims the video was staged, it showed heinous acts of cruelty, including stomping and throwing hens. More important, it showed the conditions of the hens living in battery cages. Many had excessive feather loss, abnormal growths, and infections.

Riebli says he wants to distance his farm from the cruel treatment shown in the video. Still, he admits that all laying hens are susceptible to cancers, infections, and feather loss, although not usually as severe as what was shown in the video. "There’s a disconnect to where people’s food comes from," Riebli says. "They think it comes from the back of the grocery store, but unfortunately it doesn’t. It has to come from somewhere."

The Riebli family has been in the Petaluma egg business for more than 100 years, and since 1960 his company has grown by joining with other egg producers. The farm survived the Depression, the bird-flu scare, many salmonella outbreaks, and even break-in attempts from animal rights activists. Now that iron bars guard the office windows, Riebli is no longer as worried about criminal attempts against his farm. His main concern these days is that the law, although aimed at protecting chickens, could put him out of business.

"Animals are not human," he says, furrowing his brow and raising his voice slightly. "They don’t have intellect. Chickens probably have brains the size of a pea."

Sara Shields, who holds a doctorate in animal behavior from the University of California, Davis, is among the most vocal American scientists to oppose the use of battery cages. She notes that in Europe, where battery cages were banned in 1999, she’d be considered moderate. She recently released an extensive study comparing the welfare of hens in battery cages to those in cage-free systems. "I would like to see us raise the bar for the treatment of animals," she says. "There’s a limit to how high that bar can be set in cages. I don’t think cages have the potential to be humane."

But most American agricultural scientists disagree and say both systems can be operated humanely, though they grant that poorly-run versions of either type can be disastrous. To prevent mismanagement, United Egg Producers, a lobbying group that represents 85 percent of the country’s egg farms, decided to develop standards for caged production in 1999. They sought out UC Davis poultry scientist Joy Mench to lead a team of scientists in creating these welfare guidelines.

By analyzing the disease, injury, mortality, and productivity rates of birds kept in different systems and spaces, the group developed criteria that the industry subsequently adopted. Among these standards is the 67-square-inch minimum space requirement for each hen. These measures mostly focus on disease and mortality control as well as egg-laying productivity, but have less concern for behavioral welfare.

Although caged birds in modern systems sometimes have lower disease rates than cage-free birds, Shields says the potential for humane treatment in cage-free systems is much higher. Most scientists agree that hens in battery cages cannot engage in many of their natural behaviors, including wing-flapping, nest-building, perching, dust-bathing, scratching, and preening. And although disease control in cage-free systems is more difficult, Shields says, cage-free flocks can be maintained healthfully and successfully.

But Riebli has had problems with one of his younger cage-free flocks at Sunrise Farms. They became startled and piled on top of each other earlier this month, he says, suffocating 20 percent of the birds.

But Shields says this is highly unusual, and points toward newer, aviary-style cage-free systems as a solution for producers who encounter the problem. These methods divide the birds into smaller flocks within the same building, and rely on multiple levels to allow birds to perch and nest. Another potential issue, she says, is the lack of a perfectly-bred hen for cage-free production. After years of breeding hens to produce well in battery cages, breeders only recently have begun breeding for traits that benefit cage-free production. "The bird needs to be suited to the environment, and the environment also needs to be more suited to the birds," she says.

An aviary system costs more to set up than an empty cage-free building, but Shields dismisses these costs. "If we keep racing to the bottom in the name of cheap food, the eventual cost is going to be put on the animals," Shields says. "At some point we have to balance economic costs with moral and ethical considerations."

Over the past two-and-a-half years, a group of 15 politicians, scientists, farmers, and ranchers banded together to do just that. The Pew Commission on Industrial Farm Animal Production released a report last month detailing many troubling issues with the country’s farm animal production. The group specifies that the California ballot measure is a great place to start.

More than 100 cows graze Bill Niman’s 1,000-acre Marin County ranch, but only a couple have ever successfully navigated down the cliffs from the pastures to the beaches. Niman’s home is less than a mile inland, and on clear days he can see across the bay to San Francisco and even Daly City. He founded Niman Ranch on this property in the early 1970s and quickly caused a stir by deciding not to feed antibiotics and hormones to his cows. At first his fellow ranchers didn’t take him seriously, but now nearly all beef producers feed their cattle hormone-free food. More than 30 years later, Niman is determined to use the credibility he has earned to help all farm animals gain better treatment.

Last year, at 63, he gave up his seat on Niman Ranch’s board of directors, effectively ending his involvement with the company he once ran. Now he volunteers with the Pew Commission on Industrial Farm Animal Production. "One of my missions in life is to change the way animals are treated and how food is produced in this country," he says.

As part of the commission’s research, Niman visited one of the nation’s largest caged production houses in Colorado. Despite the state-of-the-art automated system, Niman was not impressed. "It’s pretty hard to put a rosy picture of 1 million chickens living five birds to a cage with no room to move around or stretch their wings," he says. "If I ran the place, I’d have trouble sleeping at night."

Niman believes the public wants to see reform in the food production industry. He says that this measure, and any laws that improve animal welfare, will only expedite what would eventually come naturally due to consumer demand. "I’m not one to advocate more and more legisutf8g, but I also know what’s going on out there," he says. "Change is so critical — and coming — that the sooner that change can begin, and the more orderly and methodical that change can be, the better off everyone will be."

Niman is part of a food movement centered around the Bay Area that includes author and University of California, Berkeley professor Michael Pollan, who also has expressed support for the measure. "The treatment [of hens] is important for reasons for morality, ethics, and sustainability," Pollan tells the Guardian, adding another ulterior motive for changing how hens are kept: "Eggs from hens that live outdoors on grass are a excellent product, even more nutritious and tasty." *

Fly boys

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› kimberly@sfbg.com

SONIC REDUCER I never swooned over Jemaine Clement when his clueless geek-goon was busily copping quasi-Street Fighter moves in 2007’s Eagle vs. Shark, and I never noticed the spacey Middle Earthly beauty of Bret McKenzie when he was striking sultry elfin poses in The Lord of the Rings. But somehow, two discs of season one of HBO’s Flight of the Conchords and a couple jillion listens to the duo’s new self-titled Sub Pop album later, I’m hooked. I woke up this morning with the cyborg-gut-busting "Robot" roving through my head ("The humans are dead / We used poisonous gases / And we poisoned their asses…. It had to be done / So that we can have fun"), and I silently sang the lusty-nerd verses of "The Most Beautiful Girl (In the Room)" ("You could be a part-time model / But you’d probably have to keep your normal job") to myself for the rest of the morning. Apart from those lyrics, I’m at a loss for words — for a change. All I can say, doltishly, is "uhhh, they funny." Otherwise I’m considering a leg transplant and dye job so I can become the "Leggy Blonde" of FOC dreams — or at least a Rhys Darby tat.

What have they done to deserve such gushery? The way they sweetly snark at my rock, garbed in the amiable skin of a fumbling indie-rock-folk duo. The manner in which they poke at pop clichés, letting them fly well above the heads of those who don’t grasp the Shabba Ranks and Marvin Gaye references — and somehow those unfortunates still crush out on FOC. The botched trysts and fumbled musical careers of the pair, played by the half-Maori Clement and the sometime reggae musician McKenzie, which make all and sundry adore them that much more. Their humanizing humor, which stems primarily from FOC’s New Zealanders-straight-outta-Middle Earth naïveté.

Much has been made of the rise of so-called indie rock comedians like David Cross and Eugene Mirman — who both, coincidentally or no, are FOC labelmates — but lo, Clement and McKenzie are the real thing. They have the facial hair. They swill water. They hail from the land of the Clean and Tall Dwarfs. They combine pop-savvy wit and wiseacre lyrics, while sending up genres ranging from between-the-sheets R&B swoons ("Business Time") to backpacker hip-hop ("Hiphopopotamus vs. Rhymenoceros" with Clement trotting out a ringer imitation of Del tha Funkee Homosapien) to art-rock nipple-antenna anthems ("Bowie"). A good deal of FOC’s appeal hinges on the fact that pop is so utterly ripe for lampooning — after all, doesn’t the title of E=MC2 (Island) sound like Mariah Carey is attempting a self-conscious, FOC-style jab at her own intellectual prowess?

It also helps that FOC come so often with the hooks: I can’t stop replaying "Inner City Pressure" — and reveling in its low-budg, pseudo-seedy Pet Shop Boys video tropes — repeatedly in my skull. My only critique of their recently released full-length might be that the songs cry out for a DVD clip or eight: while some tracks sport lyrics with built-in yuks that allow the songs to hold their own, still others like the puzzling opener, "Foux du Fafa," completely lose the original, necessary context — FOC was hitting on patisserie workers while frolicking through a color-coded Scopitone-esque Gallic pop reverie — that justifies, for instance, its litany of French baked goods. Some numbers such as "A Kiss Is Not a Contract" are sweet and strong enough to include on the CD, though you miss the series’ accompanying Serge Gainsbourg video parody even if the tune itself bears little musical resemblance to Sir Serge’s oeuvre. Still, most of FOC’s soaring sonic moves don’t fall too far from the tree shaken during the more larky outings of producer Mickey Petralia’s other client, Beck. And who knows, this high-school-friendship-turned-comedy-act could be the start of a beautiful musical career, considering that the other would-be beautiful "Loser" kicked off his illustrious catalog with what many considered a joke song as well: there have been stranger flights of fantasy. *

FLIGHT OF THE CONCHORDS

Tues/27, 8 p.m., $32.50

Masonic Auditorium

1111 California, SF

Also May 29, 8 p.m., $32.50

Davies Hall

201 Van Ness, SF

www.ticketmaster.com

OUT THERE

DESTROYER AND DEVON WILLIAMS


Dan Bejar pulls Destroyer out of the garage, while intriguingly minimal nouveau-’80s-popper Devon Williams unleashes Carefree (Ba Da Bing). Wed/21, 8 p.m., $15. Independent, 628 Divisadero, SF. www.theindependentsf.com

MATES OF STATE


Kori Gardner and Jason Hammel polish their indie-pop to a bright sheen on Re-Arrange Us (Barsuk). Thurs/22, 9 p.m., $17–$19. Slim’s, 333 11th St., SF. www.slims-sf.com

DEAD MEADOW AND DAME SATAN


Yes, we’re weirded out that Jimmy McNulty’s spawn dug Dead Meadow on The Wire. The Bay’s Dame Satan cast a spell with the new Beaches and Bridges (Ghost Mansion). Sat/24, 9 p.m., $15. Slim’s, 333 11th St., SF. www.slims-sf.com

NO WAVE EVENTS


The definitive book on awesome atonal negheadedness is fêted by author Marc Masters and no wave authority Weasel Walter. Sat/24, 2 p.m., free. Amoeba Music, 1855 Haight, SF. www.amoeba.com; Sat/24, 9 p.m., pay what you can. 21 Grand, 416 25th St., Oakl., www.21grand.org; Sun/25, 5 p.m., $6. Artists’ Television Access, 992 Valencia, SF. www.atasite.org

WHITE RABBITS


The NYC nibblers have been ruling the boroughs since the announcement that they were joining Radiohead on ATO subsidiary TBD. Tues/27, 9 p.m., $12. Bottom of the Hill, 1233 17th St., SF. www.bottomofthehill.com

Dancers without borders

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› a&eletters@sfbg.com

What do you need to create a first-rate hot product that is of value to others besides yourself? A great idea, a support structure, and money are good places to start. But what if you had no support structure and no money? If you believe in your idea, you’d plow ahead anyway — just like Andrew Wood, executive director of the San Francisco International Arts Festival.

In 2002, Wood began to think about something he felt this city full of artists and tourists needed: an arts festival that would bring the two together. The event would also focus local attention on a large, vibrant arts community that thrives in the shadow of the three big ones — the San Francisco Ballet, the San Francisco Symphony, and the San Francisco Opera.

"Lots of artists here are bursting with ideas," Wood explained during a recent interview. "We need an entity that supports them because they need more opportunities to show their work."

That a similarly ambitious undertaking called Festival 2000 went belly-up in 1990 didn’t deter the string bean–thin Brit, who talks faster than a cattle auctioneer. But Wood wasn’t about to let the fate of another festival stop him. Soon he was everywhere, talking to anyone who was willing to listen — and even to some who weren’t.

Mostly he encountered closed doors. The city had no extra cash. Foundations were already overcommitted. Wood — onetime director of ODC Theater — had no track record when it came to producing a such a large-scale event. Artists were suspicious that already-scarce funds would be siphoned off for a project that might have no room for their work. And another thing: did Wood know how to balance a budget?

He remained undeterred, largely because he had seen something happening in the Bay Area that others had noted as well, even if they hadn’t yet connected the dots. The community was supportive of young artists who were willing to put up with just about anything to get their work out — but once they got to the level where they needed decent rehearsal spaces, performers they could pay, and offices beyond their bedroom floors, the going got tough. Traditionally, local artists at this stage either called it quits or moved away. No longer.

HAVE ART, WILL TRAVEL


In scouring the local arts scene, Wood noticed what he calls the advent of "journeymen" artists. He named them after the century-old tradition of skilled professionals who traveled long distances and practiced their craft wherever they were hired. Propelled by a desire for adventure and professional improvement, they also managed to support themselves, often handsomely, whether they were roofers, storytellers, or healers.

"Dancers like Janice Garrett, Kim Epifano, Scott Wells, Jess Curtis, Shinichi Iova-Koga, and Stephen Pelton work part-time in Berlin, or London, or Tokyo, or Mexico City. They create work where they are supported and bring it back," Wood explained. In addition, these artists return home with news from abroad about who is doing what, and where.

Despite his admiration for the vitality of the Bay Area arts scene, Wood recognized that "not a lot of artists come through here [on their own]. This place is insular in many ways." As one working artist told him, "You don’t need to see Merce Cunningham for the umpteenth time. You want to see something that resonates within you."

There is a huge pool of artists all over the world whose work has simply not yet hit the radar screens of local presenters. When the San Francisco International Arts Festival launched in September 2003, Wood presented the astounding Quasar Dance Company from Brazil; Indian British dancer Akram Khan (now a megastar); and Compagnie Salia nï Seydou, the first in a succession of contemporary African dance companies that have been seen here since. In 2005 (there was no 2004 festival), the festival showcased extraordinary performances from the AKHE Group (Russia); Fabrik Companie (Germany); Manasku no Kai (Japan); and — one of the wildest of them all — the Moe!kestra, from Manteca.

A focus of SFIAF has become fostering international collaborations that make local artists into journeymen citizens of the world. "We need to support artists here but they also need to realize that there are opportunities somewhere else," Wood said.

This process of cross-fertilization started in 2006 and continued in 2007, when the festival highlighted art from Latin America and the African diaspora. Since the city has yet to commit to any direct funding — Wood called local arts leadership "miserable and petty" — he has become a wizard at patching his budget together, creating cosponsorships, acting as an umbrella organization, and linking artists with individual funding sources. He also has become adept at handling the Department of Homeland Security’s onerous (and expensive) visa process for performers. "They all have visas!" he exclaimed.

A monthlong visual arts exhibit loaned SFIAF 2008 its name: "What Goes Around … The Truth in Knowing/Now." This year’s fest kicks off Wednesday, May 21, and runs until June 8, when it will be capped with a free Yerba Buena Gardens concert by the Omar Sosa Afreecanos Quartet, with local Latin percussionist John Santos.

DANCE PLUS


The festival also includes operatic and theater pieces, as well as choreographers whose work might not be seen locally if not for SFIAF. For example, SFIAF enabled Idris Ackamoor, co-artistic director of Cultural Odyssey, to bring Brazilian dancer-choreographer Cristina Moura to San Francisco. "I was struck by her innovative movements," said Ackamoor, who encountered Moura while scouting for the National Performance Network’s Performing Americas Project, which he co-curated. "She moves like no one else, with a pedestrian and a highly physical vocabulary. She also has a unique way about storytelling." Moura’s solo like an idiot (2007) also resonated with him, as did the title. "Isn’t that the way we all sometimes feel?" he said, speaking of the work, which holds its California premiere at SFIAF.

Wood caught Shlomit Fundaminsky’s emblematic SkidMarks at the 2006 Dublin Fringe Festival and this year SFIAF is copresenting it with SF’s Israel Center. Speaking from Tel Aviv, Fundaminsky describes the work, a duet for herself and Gyula Csakvari, as inspired by "the home life of a man and a woman who live so close to each other — really as one person — that they lost their ability to communicate. They are creating this box for themselves and are unable to break out of it."

The Kate Foley Dance Ensemble may be familiar to Bay Area audiences because of Foley’s 10-year local performance history. In 1998 she moved to Croatia, where she is in residence at a newly constructed arts center. When Wood sent out a call for SFIAF participant proposals, John Daly of the Croatian American Cultural Center suggested her. Yet the Oakland-born Foley’s homecoming has not been without pain. "I have been so ashamed of what I have had to put my dancers through for the visa process," she said on the phone from Rijeka, Croatia. Her US premiere, Angels of Suderac, is a dance theater work using modern dance and what she calls "reconceived" folkloric material. The piece is based on her research into shamanistic practices that connect fairies and herbal medicine women.

By contrast, new to the Bay Area is the young AscenDance Project, which formed in 2006. German-born director Isabel von Rittberg joined Dancers’ Group when she moved to San Francisco, where she heard about SFIAF. The world premiere of Levitate, which combines rock climbing with dance, will be shown as part of "Jewels in the Square," a festival-spanning series of free performances in Union Square. *

SAN FRANCISCO INTERNATIONAL ARTS FESTIVAL

May 21–June 8, various venues, most shows $20

For complete schedule, visit www.sfaif.org