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Goal difference

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cheryl@sfbg.com

YEAR IN FILM Making a mistake on the playing field can haunt an athlete for the rest of his or her career. For Colombian soccer star Andrés Escobar, a particularly heartbreaking blunder — an own goal during the 1994 World Cup — proved fatal. Just two weeks after Colombia’s first-round defeat in the tournament they’d been favored to win, team captain Escobar was shot after leaving a nightclub in his hometown of Medellín. There were rumors the killer yelled “Goal!” as he unloaded.

Presented merely as a sports-history anecdote, Escobar’s demise is sad and senseless. But his murder wasn’t an isolated incident, just a particularly high-profile one; it was part of an unimaginable tide of violence that swept Colombia in the 1980s and ’90s. If you watched the 2010 World Cup on ESPN, you probably saw commercials for The Two Escobars, presented as part of the channel’s “30 for 30” documentary series. Participants included genre pioneer Albert Maysles, whose film was about Muhammed Ali; Ice Cube, who used his own South Central childhood to reflect on the Raiders’ 1982 move from Oakland to Los Angeles; and brothers Jeff and Michael Zimbalist, whose longer entry The Two Escobars sifted through years of Colombian history to trace the corresponding lives of Andrés “The Gentleman of Football” Escobar and drug kingpin Pablo Escobar.

At 32, Jeff, who lives in San Francisco, is the older brother by 17 months. In 2005, he codirected the award-winning Brazilian music doc Favela Rising. Michael, an actor and writer who ran a theater company in Mexico for several years, lives in New York City. Though they’re Americans, the Zimbalists feel a strong connection to Colombian culture. They were researching another film in the country (previous endeavors included a project with Colombian superstar Shakira) when ESPN asked them to pitch an idea for “30 for 30.” Though the shared last name of the unrelated Andrés and Pablo makes for a memorable title, the brothers didn’t use the coincidence as a starting point.

“We didn’t choose the title until really late, actually, because it felt like it was more of a portrait of a time period. It was about the hopes and dreams of the Colombian people as told through the vehicle of these two characters,” Jeff says. “The choice to use the two characters came about more organically than that, too. Initially we had the assignment to go find story ideas for the ESPN series that were about the impact of sports on society, and vice versa.”

After learning more about Andrés, they knew they’d found a captivating subject. They also realized that they would need to contextualize his story in order to tell it properly.

“We didn’t want to make a whodunnit about who pulled the trigger,” Jeff says. “It was a lot more interesting to ask the question of how an athlete gets killed for making a mistake. But in order to understand that, you need to understand what narco-soccer is. We quickly realized that hadn’t been covered before. And that meant that people were very reluctant to talk about it for a number of reasons: out of fear, shame, or they didn’t want to revisit a traumatic time period.”

The idea of “narco-soccer” led the filmmakers directly to their other subject. “You can’t really explain the whole context of narco without understanding Pablo Escobar. And it also felt unwieldy to not tie the societal story to a subject, or to a personal narrative,” Jeff explains. “So using Pablo as the tool through which we could explain society, and Andres as the tool through which we could understand sports, the next challenge was finding their overlaps. They only literally overlap a number of times in their lives. So how does the story justifies the use of these two characters? It has to be thematic — and there was tons of great, thematic overlap, and parallel and contrast, between the two Escobars.”

If you weren’t among the millions who watched The Two Escobars‘ repeat showings on ESPN (or caught it at the Sundance Kabuki as part of the San Francisco Film Society’s “SFFS Screen” programming), here’s a crash course in narco-soccer, as explained by the movie: during the ’80s and ’90s, Colombian drug lords invested in soccer teams as a way to launder their ill-gotten gains. As teams’ coffers grew, so did their ability to hire top-notch players. Sides flush with dirty cash racked up victories and corruption behind the scenes grew to outlandish proportions. Referees could easily be bought — or eliminated. A huge soccer fan who’d risen from poverty, then used his wealth to build fields in the slums, Pablo was one of these investors. Andrés, of course, was one of the league’s stars.

Using no narrator, The Two Escobars instead weaves its account with contemporary interviews (the exhaustive list of talking heads includes soccer legends, jailed gangsters, coaches, cops, and the sisters of both Escobars) and expertly edited archival footage that enables the viewer to witness just about everything discussed: the might of Colombia’s national team in the run-up to the 1994 World Cup; the sight of Pablo enjoying soccer on both his palatial estate and, incredibly, while incarcerated; the horrific violence that became an everyday occurrence during Pablo’s war on Colombia’s government.

Obtaining these hours of interviews and footage — only a fraction of which made it into the final cut — posed various challenges. “[Subjects] were reluctant to talk for many reasons: it’s taboo; it’s often felt to be dangerous still,” Jeff says. “So there is fear. And also, it is traumatic to go back and visit those emotions. A lot of people would rather bottle that up. I’m not one to judge because I didn’t live during the reign of Pablo Escobar and [anti-Escobar vigilante group] Los Pepes in Colombia. But I do believe that expressing that stuff and getting it out can be cathartic.”

Culling the archival footage used in The Two Escobars took months of plowing through broadcast vaults, the private archives of both Escobars, and films shot by military police and amateur videographers. “We knew it wasn’t gonna be as powerful a film, as accessible a film, if we just rooted it in present-day talking head interviews,” Jeff says. “We needed to transport the viewer back into that time period. A lot of our decision to tell both the narratives of Pablo and Andrés, and make it bigger than just the ESPN assignment, to make it a theatrical movie, was hanging on whether or not we were able to find enough compelling visuals to create real scenes. We had myself, my brother, and a team of people just going through tapes.”

Editing was a monumental task, proving both labor-intensive and emotionally trying. “It was very difficult to whittle down the story,” Michael says. “At one point, we had a film that was sort of focused on being the first exposé of this secret world of narco-soccer. We had hours of anecdotes that really blew our minds. We ended up reducing that whole part of the story to what you could call act one of the movie, and that was certainly difficult. You’re just sorry to see things go.”

Though The Two Escobars screened worldwide, not just on ESPN but at the Tribeca and Cannes film festivals, one place it hasn’t been seen is, ironically, Colombia. Due to the sensitive subject matter, and objections to the final product by Andrés Escobar’s family — who didn’t appreciate being associated with Pablo Escobar — “it’s been completely censored,” Jeff says, noting that he and his brother did not intend to mislead anyone during the filming.

“We always knew it was going to be extremely controversial,” Michael says. “I was nervous in terms of what the reactions from Colombians would be, because obviously it’s very delicate, very loaded subject matter. There’s so much visceral emotion for any Colombian who went through that period of time. Virtually everyone who lived there in the ’80s and ’90s was touched by that violence.”

Though the brothers are disappointed the film hasn’t been shown in Colombia, that doesn’t mean no Colombians have seen it.

“Everywhere we’ve shown the film and done a Q&A, there have been Colombians present,” Michael says. “That’s been a really rewarding experience.”

“For Colombians, it’s not an easy 100 minutes to sit through,” adds Jeff. “But by the end, [the Colombians we’ve met] do feel that it’s an accurate portrayal, that it’s balanced journalism, and that the message is an important one about Colombia moving forward. It presents a lot of hope through Andrés’ family. That was our goal, to create a portrayal of Andrés that was heroic. We made sure the voice of his family is the takeaway from the movie. I think it couldn’t be more clear once you see the film how opposite Pablo and Andrés are in terms of who they are and what they stand for. I hope that Colombians get a chance to see the film because they’ll realize that.” 

www.the2escobars.com

Babes in bondage

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arts@sfbg.com

YEAR IN FILM ‘Tis the season to dismantle. For us film critic types, that means picking over the past year’s movie offerings with the ill-advised intensity of Natalie Portman working a hangnail in Black Swan. (That scene was so gross, yes?)

Speaking of sadomasochistic tendency (and La Portman), 2010 saw an intriguing mini-trend in psychological horror, most exemplified by a trio of films: Vincenzo Natali’s riotous sci-fi cheesefest Splice, Mark Romanek’s austerely devastating Never Let Me Go, and Darren Aronofsky’s aforementioned phenom Black Swan. Superficially, these movies couldn’t be more different. Splice is an homage to B exploitation and Cronenbergian body horror; Never Let Me Go is a pedigreed adaptation of a dead-serious study of emotional subtlety and Black Swan is a grandiose, visually exhilarating spectacle, not to mention one of the weirdest films ever to likely get an Oscar nod.

Dig a little deeper (perhaps with Winona Ryder’s Black Swan nail file?) and some surprisingly similar themes, motifs, and motivations become clear. This new breed of female-centered “body horror” challenges certain well-worn horror tropes, whether intentionally or not, along with the subject-object relationship of women in movies in general. And while female body horror is certainly nothing new (vaginas with teeth, anyone?) these movies do offer a refreshing new spin.

Genetic clones, genetic hybrids, and guano-crazy ballerinas, the female characters in these films exemplify the idea of the “other” superficially, but also collapse the traditional idea the “monstrous feminine.” Even if we aren’t meant to identify with them in totality, their terror is still our terror, not some janky Freudian nightmare of their otherness and our supposed repulsion to it. This kind of female subject-object horror revisionism has been seen before — Georges Franju’s 1960 French quasi-surrealist masterpiece Eyes Without a Face and the raucous little Canadian cult indie Ginger Snaps (2000) come to mind — but it hasn’t punctured mainstream Hollywood film in quite this way before.

All three movies work off the principle relationship of the matriarch and her offspring: Elsa (Sarah Polley) and Dren (Delphine Chaneac) in Splice; Nina (Natalie Portman) and her mother (Barbara Hershey, her plastic surgery–pummeled visage unintentionally representing the concept of “face horror”) in Black Swan; and Miss Emily (Charlotte Rampling) and later Madame (Nathalie Richard) and Kathy (Carey Mulligan) in Never Let Me Go.

Black Swan goes so far as to encourage a curiously gender-flipped Oedipal reading of Nina’s relationship with her (s)mother, who feverishly paints portraits of her daughter while Nina slaves away at ballet practice. Indeed, the movie’s true WTF moment comes when, at the behest of her tyrannical director Thomas (Vincent Cassel), Nina masturbates, almost violently so, until she realizes that her mother is watching her from the bedroom corner.

From her raw, toe-shoe ravaged feet to her undernourished frame to the intermittent appearances of blood oozing from imaginary sores, Nina experiences physical and psychological disturbances that lead to an eventual complete breakdown and physical metamorphosis in the classic body horror tradition. “I wanna be perfect,” she laments. That desire for perfection ultimately manifests itself in the masochistic self-infliction of physical pain to achieve transcendence. It’s a subject Aronofsky mined to great effect in his last film, 2008’s The Wrestler.

Psychological and physical metamorphoses are rampant in the movie, characterized by Nina’s overly precious pink butterfly wallpaper and Thomas’ uber-masculine Rorschach blotter–inspired living room. In a motif most reminiscent of David Cronenberg’s The Fly (1986), Nina begins to see nonhuman physical transformations in the form of scratches that elicit bristle-like feathers on her back, much in the same way The Fly‘s Seth Brundle grew coarse insect hairs as he slowly morphs into “Brundlefly.” Nina finally asserts her sexual independence by absorbing her “black swan” by way of sexually demonstrative doppelganger, Lily (Mila Kunis). In the process, she becomes something all-powerful and completely unknowable, achieving total perfection. She also ceases to be human.

Transcending the entrapment of biology plays a major role in Splice and Never Let Me Go as well. In Splice, Dren’s jacked-up DNA is a source of fear and revulsion to Elsa’s husband and coresearcher, Clive (Adrien Brody), and she is held captive while they study her in their pursuit of greater scientific truth. But her creator-mother can’t help but delight in her otherness, which mirrors her own in some perverse way. She even insists that Dren, who resembles something akin to a beautiful chicken-alien-minotaur, is “perfectly formed.” The moment Dren reveals her magnificent wings for the first time (wings she didn’t even know she possessed) recalls Nina’s crazed transformation in Black Swan. Both characters eventually embrace their outsider status, although it’s hard to say if it really works out for either of them. (Baby steps.)

Officially, Never Let Me Go isn’t really a horror film, but more of a Merchant Ivory–style sci-fi. In addition to being an exercise in stylistic restraint and melancholy, Romanek’s film is an affecting, straight-faced mediation on life and loss. But its core conceit can easily be read as a story of body horror as well. Kathy, the pretty, waifish clone-girl at the center of the narrative, grows up at a genteel English boarding school called Hailsham, a place she finds as warm and nurturing as the womb. But it’s also a place from which there is no escape. By virtue of her very birth, Kathy is bound by a grisly obligation, metaphorically and literally: eventually her body will be dismantled bit by bit, her organs redistributed, so that in her death (or “completion,” as its dubbed in a kind of gentle Newspeak) “real” people may live. But her body’s eventual betrayal is not Kathy’s ultimate source of horror. Her true other-ness isn’t represented by physicality, but by spirituality: like all her fellow clones, she must question the very idea that she is human, what it means to be human, and whether or not she even possesses that supposed essential blueprint, a soul. The audience shares Kathy’s existential horror at that most inner fear. Eventually, though, it’s virtually impossible to not acknowledge what makes Kathy, like Nina and even Dren, so potently human. Their humanity, of course, is in their very imperfection. Nobody’s perfect, except for maybe that little spitfire Natalie Portman. At this point, I think it’s safe to say she’s at least better than the rest of us.

Year in Film: 2010

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YEAR IN FILM To recap: 2010 was the year Oscar started dipping his golden fingers into the previous year’s pot of (mostly forgettable) big releases and fishing out 10 Best Picture nominees. Blue Pandora people were defeated at the podium, though they did leave a cultural stain behind — it’s safe to say, for example, that nobody’s been styling weddings after The Hurt Locker.

Predicting the next Academy Awards class requires looking past 2010’s top earners (Toy Story 3 and Inception aside) and focusing on films that pleased both critics and audiences (The Social Network, Winter’s Bone, Black Swan) — though if you’re in a betting mood, the carefully calibrated The King’s Speech seems exactly like the kind of movie the Academy will reward over anything achingly contemporary, staunchly gritty, or knowingly out-there. But as any true film fan knows, it’s usually not the movies that make the most money, or even win the most awards, that resonate and beg revisiting in the months and years that follow.

The Guardian’s annual Year in Film issue takes a look at some of 2010’s more notable trends, starring films you liked (The Kids Are All Right) and hated (I’m Still Here) — and films you wanted to see but forgot about and are now rushing to put on your Netflix queue (Splice). (Note: the “you” in the previous sentence is, uh, me.) And since I’m talking in the first person now, let me steer you toward my favorite documentary of the year (and 2010 boasted some great ones, including my second-favorite, The Tillman Story), made-for-ESPN tale The Two Escobars. I was lured in by heavy advertising during the World Cup — apologies to the Giants, but Landon Donovan’s ridiculous game-winner in USA versus Algeria is my pick for sports highlight of the year — and was unexpectedly mesmerized by its tragic story; only later did I learn of the film’s San Francisco connection. Read on, and pass the popcorn.

>>Babes in bondage

Or, 2010’s perfection-pursuing fatal femmes

>>Get “real”

The Social Network, Catfish, and I’m Still Here push the boundaries of truth and fiction

>>Past imperfect

Digging through the year in archival footage

>>Rate irate

Confidential to the Motion Picture Association of America: F-U

>>Baby daddy drama

Parsing 2010’s bumper crop of sperm donor comedies

>>Goal difference

Top 2010 doc The Two Escobars examines two sides of Colombian narco-soccer

>>Guardian critics pick their best movies of the year

 

 

 

 

Violence please!

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Christmas is here early, horror geeks: not only is a brand-new print of 1980’s Maniac playing the Castro Theatre, but director William Lustig will be in attendance. After the big-screen experience, make sure Santa knows you want the extras-packed 30th anniversary DVD, released by Lustig’s own Blue Underground label, wrapped in bloody butcher paper under the tree.

For the uninitiated, Maniac — the tale of a mommy-haunted New York City creep who stalks and kills women, using their body parts to accessorize his mannequin collection — features a tour de force performance by the late Joe Spinell, who co-wrote the screenplay. Spinell was a grindhouse favorite who also appeared in the first two Rocky movies, the first two Godfather movies, and Taxi Driver (1976). Lustig directed Spinell in 1983’s Vigilante; he also helmed the Maniac Cop series. He hasn’t directed a feature since 1997’s horror comedy Uncle Sam (“I want you … DEAD!”), but he’s still very much involved in the world of genre films. Since I’m a Maniac maniac, I gave him a call at his New York City office to talk about exploding heads and other topics.

SFBG How long have you been planning Maniac‘s 30th anniversary celebration?

William Lustig About 18 months ago, the idea popped into my head that it was time to freshen up the movie. Six months ago, somebody came up with the idea of testing it as a theatrical release. We started playing it in Seattle, New York, and Los Angeles, and it’s done quite well, so we’re going to be rolling it out over the next three or four months in about 50 cities throughout North America.

SFBG Are most audiences already familiar with the movie, or are you getting some first-timers?

WL People who have seen it on video make up a good portion of the audience, but the other portion are seeing it for the first time. It’s amazing — you know, when you make a movie like this, I guess it’s like somebody who makes a comedy. After a while, you don’t find it funny anymore. As a person who made a horrific movie, I can’t imagine anybody finding it scary, and yet people do. They still respond as strongly as people did 30 years ago. It feels great!

SFBG Are you surprised that Maniac became such a cult favorite?

WL Somebody recently asked me, when did I realize it was a classic? I guess it must have been about 18 months ago when I realized that this movie continues to sell, continues to intrigue people. I think a portion of it is the mystique of its star, Joe Spinell, who’s become kind of a cult figure for people who are rediscovering movies from the ’70s. But Maniac is not a film that was lost and now it’s been found — it’s been around and it continues to attract audiences and to please them.

SFBG What was Joe Spinell like in real life?

WL Like any great actor, there was a part of Joe in every role he played. Joe was a loner, and he was an insomiac. He would roam the streets of New York and be at bars until all hours. He was a troubled soul, but at the same time, he was one of the most brilliant people I ever met. He had a charisma that would attract beautiful women even though he wasn’t a classically handsome guy. He had a magic about him. So when you see Maniac, there are aspects of his personality in there.

SFBG Maniac was quite controversial when it was released. Did that surprise you?

WL You know, when you’re making a movie and you’re throwing ketchup around, it’s almost kind of comical. It’s not intended to be serious — you intend it to be a kind of roller-coaster ride for an audience. And when people take a movie like that so seriously, and look at it as being a political statement, and look at it as being some kind an outcry for violence against women and things like that, it kind of takes you aback. When I made the film, I was 24 years old and I was just trying to survive the experience. I wasn’t thinking about the wider implications of what we were doing. And I think we’ve gone beyond that in the world today. I think we kind of look at it as being make-believe.

SFBG I have to ask you about the famous exploding head, courtesy of effects wizard Tom Savini. Did you realize that would be Maniac‘s defining moment?

WL I think after we made the movie, we realized it had a tremendous impact. But when we were doing it, we were like burglars in the night. First off, there is no permit in existence, in any part of New York City, or I would imagine in any part of the country, that allows to you fire a live gun on a movie set and on public streets. Which is what we did — we actually filmed that in that parking lot, under the Verrazano Bridge, with a live shotgun, double-loaded. That was our major concern: would we get busted? It wasn’t until later, when we saw the dailies, that we realized, “Holy shit! It actually turned out to be something!” We rigged up three cameras and we just went for it.

SFBG You’re the owner of Blue Underground, which has released top-notch DVDs and Blu-rays of Maniac and other grindhouse movies. Why did you become such a champion of these films?

WL It was kind of satisfying my own need. I always loved having people over to my house, showing them these obscure grindhouse movies that I had seen on 42nd Street in the late ’60s and early ’70s, and I would see their [enthusiastic] reactions. One of the things that bothered me back in the ’80s and the ’90s was that these movies were never really treated with any respect. So it was my intention to treat grindhouse movies the same way Criterion treats its Fellini movies.

MIDNITES FOR MANIACS: PUSH IT TO THE LIMIT TRIPLE FEATURE

Just One of the Guys (1985), Fri., 7:30 p.m.; Point Break (1991), Fri., 9:30 p.m.;

Maniac: The Restored Director’s Cut (1980), Fri., midnight, $12

Castro Theatre

429 Castro, SF

(415) 621-6120 www.castrotheatre.com

The face of Cher

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(In the style of Roland Barthes’ The Face of Garbo.) Cher’s face belongs to our current moment in cinema when the female visage represents a kind of absolute non-state of the flesh, which can be reached through a variety of (as-yet-not-entirely-confirmed) nips, tucks, filler injections, makeup and post-production airbrushing.

Cher’s is indeed a formidable face-object. In Burlesque, her makeup is thicker than her costars’ because the paint has been applied atop an increasingly contoured plaster surface. What was once a Byzantine icon — heavy lidded eyes and elongated nose framed by an oval countenance — has become a Noh mask. Her famed mile-long cheekbones are no longer defined by their underlying hollowness, but by the gibbous moon-like protuberances of her cheeks. So too does the plumpness of her lips, the lower line always under-drawn, exhaust the descriptive powers of “bee-stung.” Amid the snow of her foundation, her eyes remain her most expressive feature, narrowing slightly whenever she offers a bemused smile and wetting at the edges (glycerin?) to indicate sadness. This face, with the dark vegetation of its eyes and totem-like countenance, comes to resemble Louise in Georges Franju’s Eyes Without a Face (1960) or Dead or Alive singer Pete Burns.

Yet how many actresses have consented to let the crowd see the ominous maturing of their beauty? Not many, unless it’s Oscar season. Their essence is not to be degraded, their faces are not to have any reality except that of their perfection. The face of Cher — whose character Tess, also a showbiz vet, has probably been around the block as many times and could claim as many comebacks as the actress playing her — openly testifies to the existence of this unspoken entertainment industry mandate, “forever young,” and burlesques it into a form of extreme beauty.

Viewed as a transition the face of Cher reconciles two iconographic ages, it assures the passage from actual plasticity to a molded mask. As is well known, we are today at the other pole of this evolution: the face of Heidi Montag, for instance, is homogenized, not only because of its peculiar thematics (woman as child, “real girl” as reality star) but also because her face, which has nothing of an essence left in it, is constituted by an infinite complexity of cosmetic enhancements. Cher’s enhancements only further enhance her “Cher-ness,” whereas Montag’s sundry “improvements” ultimately render her (or say, Madonna) less distinguishable. The face of Cher is an Idea, that of Montag an Afterthought. 

 

Ho-ho-horror

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arts@sfbg.com

FILM There is probably nowhere in the Christian-majority world where it’s as OK to wax hum-buggy about Christmas and all it entails as San Francisco. Allergies to carols (admit it, they’re horrible), frantically enabled shopaholicism, and forced contact with those people you moved here to get away from are all tolerated, even encouraged here.

In the rakishly Grinch-like spirit such sentiments allow, Yerba Buena Center for the Arts is observing “the season” with “Go to Hell for the Holidays: Horror in December.” This series might just as easily have been titled “Grievous Bodily Harm” since it serves up a six-program lineup of film and video features whose common thread is excess of a highly splattery kind. Included are a few variably antiqued golden oldies, as well as newer titles unlikely to get local commercial runs anytime soon (if ever). Some are fun, some deliberately unpleasant, and a couple manage to be both. All provide a sort of palliative effect for those seeking refuge from the suffocation of wholesome holiday cheer.

Because Jesus probably would, let’s approach “Hell”‘s contents tactfully, in ascending order of assault on any delicate sensibilities. The sole double bill on offer is also hands-down winner in terms of camp value, providing unintentional laughs in bulk for every intended scare. In fact, these two underseen gems of bright and shining awfulness comprise one of the more genius programming matches of 2010.

First up is the barely describable, let alone explicable, 1985’s Night Train to Terror, which alongside They Saved Hitler’s Brain (1968), Al Adamson’s ouevre, and a handful of other oddities personifies that most secret, least natural of genres: the Frankensteinian film. By which we don’t mean anything directly related to Mary Shelley, but rather movies crudely, grotesquely composed of parts harvested from other movies abandoned as dead.

Few are as triumphantly, energetically, and entertainingly arbitrary as Night Train, which stitches together bits of three features variably orphaned by legal trouble, runaway funding, aborted shooting, or all the above. Linking them — or desperately trying to — are scenes in which “Mr. Satan” and a white-bearded God gamble in a private car for the souls of their fellow train passengers. The latter are an ensemble of ultra-perky “New Wave” youth in Flashdance (1983) garb singing and kinda dancing in a neverending MTV video for synthpop non-hit “Dance With Me.”

Familiar B-flick faces like John Phillip Law and Cameron Mitchell surface sporadically in the wildly condensed “case histories” our biblical antagonists debate, drawn from individual films otherwise known as Cataclysm, Carnival of Fools, and Scream Your Head Off. That this bastard 1985 anthology was assembled, let alone actually shown in theaters, restores your faith in predictable mankind’s ability to occasionally touch the truly, inspirationally senseless.

This feeling one could apply to virtually anything by the late Doris Wishman, whose decades of bottom-rung exploitation work left miraculously intact an approach to such basics as continuity, camera coverage, and synch sound so primitive it achieves a sort of abstract impressionism. Her 1983 A Night to Dismember was stab at the slasher genre after almost a quarter century selling softcore sex. She brought to it exactly the same WTF aesthetic and narrative perversity she had to Nude on the Moon (1961) and Bad Girls Go to Hell (1965). If you’re a Wishman newbie, Dismember is a great place to start since its saga of the compulsively homicidal suburban Kent family is awesomely clumsy without being too dull or claustrophobic.

The mayhem she contrives (no doubt most “gore” was thriftily broiled for stew after each day’s shoot) looks even more laughable alongside the too convincing graphic ugh-liness of Thai cinematographer Tiwa Moeithaisong’s directorial debut Meat Grinder (2009). Its protagonist is a Bangkok noodle shop proprietor whose extremely abused history triggers a Texas Chainsaw style attitude toward fresh victuals, and whose threadbare grip on reality provides our brain-scrambling POV. Starting out like just another exercise in “Asian Extreme” excess, this grows both more outre and controlled as it goes along, balancing jet-black comedy with a certain grotesque pathos.

Charting a reverse trajectory is Red White & Blue, the first U.S. feature by Brit writer-director Simon Rumley, whose 2006 The Living and the Dead is one of the most original films (horror or otherwise) in recent memory. For 80 minutes, it’s a chillingly fine portrait of some well-marginalized characters in Austin, Texas, culminating in possibly the most alarming home invasion since Henry: Portrait of a Serial Killer (1986). But the rest degenerates into rote revenge-fantasy torture porn, further weakened by deliberate story mystifications more enervating than enigmatic.

There are excuses for horror fans who’ve missed Living and Dead — it was barely released in the U.S. — but none for those as yet unbathed in the blood of Wolf Creek. Allegedly based on actual events (a fib), Greg Mclean’s 2005 first feature takes exactly half its length to let nothing happen. Nothing, that is, save our getting to know three young people just ordinary and interesting enough to grow concerned about as they drive across Australia at summer holiday’s end, halted in the middle of nowhere by what at first seems routine bad luck. Several long dread-accruing minutes later, it turns out what’s happening to them is something far, far worse, unrelated to either luck or anything routine. Brilliantly atmospheric and visceral, Creek justifies YBCA’s hyperbolic claim as “possibly the best horror film of the decade.”

Also on “Hell”‘s menu are two films I could say more about, but won’t. Regarding Mladen Djordjevic’s Life and Death of a Porno Gang (2009), that’s because this all-outrages-inclusive tragicomedic mock-doc road flick was only available for preview in its original Serbian language. Still, it’s recommendable. Whereas Marc D. Levitz’s U.S. documentary Feast of the Assumption: BTK and The Otero Family Murders (2008), about a serial killer’s capture and impact on victims’ families 30 years later, would merit further discussion if it didn’t wobble between tabloid TV and home movie — all the while raising serious questions it doesn’t address, or perhaps even notice.

“GO TO HELL FOR THE HOLIDAYS”

Dec. 2–18, $6–$8

Yerba Buena Center for the Arts

701 Mission, SF

(415) 978-2787

www.ybca.org

 

Drawn and quartered

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arts@sfbg.com

FILM “I am not a cartoon cat,” she wrote.

I had shared a link to David O’Reilly’s devastatingly brilliant, computer-animated short film, Please Say Something (2008), the plot of which involves a cat and a mouse living together in an emotionally abusive relationship. The setup is Tom and Jerry, but the characters lead fully anthropomorphized lives: he’s a writer mouse, and most of the time he ignores her to work, even when she buys a new blue scarf. They fight, there’s yelling (or squeaking; the animal talk is subtitled.) The sad relationship is projected into the future, regretfully, with slight potential to go another way. When my girlfriend at the time watched it, I guess it came a little too close for comfort.

Being an animator is as terrible as being a writer. Working for Pixar aside, it’s an isolating process, requiring one to devote hours unending to solitary work (with the additional tedium of repetitiously rendering variations of the same image over and over to create just a few seconds of movement). Misanthropic masochists, with pens and tablets.

That’s most likely a gross stereotype. But watching the Irish-German Please Say Something and the eight other shorts that are part of “Nine Nation Animation,” a showcase for the world’s best recent animated work, I was struck by what seemed to be a shared sensibility, a dysfunctional relationship with the world.

The Belgian short film Flatlife (2004) extends the difficulty of getting along with just one person to all of one’s neighbors. A two-dimensional cutaway view of an apartment building reveals the relationship between the occupants of adjacent units. Set to a staccato drum soundtrack, the animators involve the characters in a chain of events where every decision of one person complicates the life of another.

In Norway’s Deconstruction Workers (2008), a laborer discusses the lack of meaning in life with a coworker. It’s depressing and deadpan, as you would expect, but placed in a comic background: the revolution literally happens without them, they remain utterly oblivious to social upheaval while hanging from beams in a bit from a Harold Lloyd picture.

According to programmer Jonathan Howell, “the intention of the program is to give viewers a sample of techniques and styles of animation from around the world.” There’s no theme, but “as they’re chosen by a selection committee of one, the films inevitably reflect matter that I find interesting.” And it’s true, there are more shorts in the program that aren’t specifically about a social malaise, and have their appeal in other areas. Some are lighter, and some are totally bleak.

As a showcase, “Nine Nation Animation” may be a “mature,” not-for-kids program, but it illustrates the most provocative characteristic of all animation: the ability to approach the darkest of subjects with levity and amusement. How else would you laugh at two people running around hitting each other with frying pans?

NINE NATION ANIMATION

Nov. 19–25, $5–$9.75

Roxie

3117 16th St., SF

(415) 863-1087

www.roxie.com

 

Hungary for more

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arts@sfbg.com

FILM In recent years, on the film festival circuit at least, it seems like everything Romania puts out is gold — not that it puts out more than a handful of features per year. This vogue has overshadowed trends elsewhere in the region, notably neighbor Hungary, whose more richly historied, prolific film industry has produced some very interesting work of late. (On a less personalized level, its relatively pristine period architecture and low overhead draw a lot of foreign film shoots — Budapest subbing for Victorian
London, etc. — while different factors make it one of the world’s leading production hubs for porn.)

A few features have broken out commercially in the last decade, like Kontroll (2003), Hukkle (2002), and Fateless (2005) — disparate films united in creating spectral, macabre worlds on the border of horror, whether set in a subway system, quaint village, or Auschwitz. But several emerging directors, far more influenced by such native auteurs as Miklós Jancsó and Béla Tarr than the borderless film education DVD and cable can afford, have so far proved too idiosyncratic to travel much beyond the festival circuit.

A rare chance to see some of that work outside those confines can be had this week at the Roxie, which is hosting a short-run double bill under the umbrella "Magyar Tales of Kornél Mundruczó." Protégé of epic-enigma engineer Tarr — whose exasperatingly slow creative process was one alleged factor behind the suicide of the producer fictionalized in this year’s French drama The Father of My Children — sometime actor Mundruczó has written and directed several shorts and four features to date.

His 2002 debut Pleasant Dreams was a miserabilist frieze of dead-end rural youth. His newest, Tender Son: The Frankenstein Project, mixes similar elements with some taken directly from Mary Shelley. Its "monster" is a teenager exacting revenge for a life defined by abandonment, the director playing himself as … a director, one intrigued by our sociopathic antihero even after he commits several meaningless murders. Son was loathed by many
at Cannes and Toronto, but that’s not really discouraging — Mundruczó’s films are of stubbornly minority appeal, either meditative or watching-paint dry in pace, pretentious or perfect in their narrative simplicity.

The Roxie is playing the two features between. Delta (2008) was originally planned as a revenge saga. But when lead actor Lajos Bertók abruptly died mid-production, Mundruczó replaced him with composer Félix Lajkó and overhauled the script to suit his more reticent personality. Lank-haired, scruffily bearded Mihail (Lajkó) returns to his native Danube village after 25 years’ absence. No one is happy to see him save sister Fauna (Orsolya Tóth) — and she isn’t the effusive type, either.

Diffidently rising above the pervasive culture of loutishness, this somber duo attracts resentment (toward the roll of cash Mihail has to bankroll constructing a well-isolated house upriver), gossip (over their imagined, then real, incestuousness), and eventual violent hostility. Delta is a parable of intolerance as poetically primitive as early Herzog (there’s even some Popol Vuh on the soundtrack); its utter affectlessness will strike you as hypnotic or maddening.

On another note entirely — well, almost — the director’s prior Johanna (2005) is all interior tracking shots to Delta‘s stock-still rural pictures, stillness, and sonic sparseness replaced by the sound of a whole lotta music. At the start, survivors from a large-scale accident are hauled into a subterranean hospital, moaning and bleeding. Then suddenly a tenor doctor trills "The rehearsal is over! Let the dead and injured get up and walk," which they do. All but Johanna (Tóth again), a junkie who’s snuck in to steal pharmaceuticals. Caught, she falls down stairs, lapsing into a coma. On awakening, a smitten medic (Zsolt Trill) trains her as nurse. Her healing prowess proves unconventional, however, even miraculous — both sacred and profane, leading to a martyrdom that (like Joan of Arc’s) cements her sainthood.

A 86-minute opera created for the screen, Johanna is musically rich — who is composer Zsófia Tallér and why isn’t she getting major commissions abroad? — but also wholly cinematic. While seeming an anomaly, its cryptic characterization and suspicious view of society are of a piece with Mundruczó’s other work to date.

MAGYAR TALES OF KORNÉL MUNDRUCZÓ

Nov. 22–24, $5–$9.75

Roxie

3117 16th St., SF

(415) 863-1087

www.roxie.com

Side of the road

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arts@sfbg.com

FILM Kelly Reichardt wrote and directed a pair of arresting short features in the 1990s — River of Grass (1993) and Ode (1999) — but it was the two poignant recalibrations of the road movie she made during the George W. Bush years that put her on the map. With so much American independent cinema gone upwardly mobile, Old Joy (2006) and Wendy and Lucy (2008) were films that dug back in to that minor place that gives the 1970s cinema of Monte Hellman (1971’s Two-Lane Blacktop), Bob Rafelson (1970’s Five Easy Pieces), Barbara Loden (1970’s Wanda), and Eagle Pennell (1978’s The Whole Shootin’ Match) its plaintive appeal. Reichardt’s characters (the recent ones all developed with the help of Portland, Ore., author Jon Raymond) are side-winding, shipwrecked, or otherwise in limbo. The films do not engineer uplift, but instead reserve empathy for melancholy souls who, for one reason or another, feel themselves cut off.

Some of the elements of Reichardt’s “naturalism” include her subtle direction of actors (an emphasis on gesture and rhythm); her deceptively unhurried pacing which, as in the best short stories, reveals the continuity of life in its interruptions; her sensitivity to the emotional registry of politics; and the strong regional accents of all her films. If you’ve seen the two earlier movies, you know that Reichardt has a strong feeling for the southeast’s glades, but she’s since come to be associated with Oregon’s overcast skies (her new film, Meek’s Cutoff, was shot upon the state’s hardscrabble plains). Reichardt could probably make a good picture in any out-of-the-way place — a lot of America, actually.

Reichardt’s films unfold as ballads: a cast of two, with occasional walk-ons, observed from a near distance. The incremental addition of events anticipates heartbreak or worse, with context and emphasis left between the lines. Always, we find ourselves in an America where it’s hard to escape and easy to get lost. However the meaning of “escape” and “getting lost” might vary, the characters emerge similarly bruised: walking the strip, stuck in traffic, riding a freight train, or back at home without consolation. Many of Reichardt’s memorable scenes — and there are already many — might have been torn from Robert Frank’s The Americans.

Like all good ballads, the stories strike us as being emblematic. In interviews, Reichardt has made it clear that she intends her films to remind us of the times, whether evoking the left’s ineffectual ties in Old Joy or the lack of a public sphere in Wendy and Lucy. As with her ’70s forerunners, the films invite a pastoral daydream (renewal in the wilderness or out on the road) only to have it dissipate in responsibility or a dead end. Something Cozy (Lisa Bowman) says in River of Grass hangs over all Reichardt’s movies: “It’s funny how a person can leave everything she knew behind and still wind up in such a familiar place.”

Even before learning that Meek’s Cutoff (which premiered at the 2010 Venice Film Festival; no local release date has been announced) was to be set in 1845, it seemed reasonable to assume that we wouldn’t soon see a computer or text message in one of Reichardt’s films. Her characters all have difficulty communicating — this can be vexing, especially in Wendy and Lucy — but the films finally turn on the repressed energies and vulnerabilities that only surface in the midst of a genuine encounter. In Reichardt’s early work, intimate productions provided the right scale for these fragile relationships. That began to change in Wendy and Lucy by virtue of Michelle Williams, and now Meek’s Cutoff represents another enlargement of cast and budget. Reichardt will be in conversation with film scholar B. Ruby Rich following the Pacific Film Archive’s screenings of Old Joy and Wendy and Lucy, and it will be interesting to hear whether the extra attention has made it any more difficult for her to keep to the byways. 

KELLY REICHARDT WITH B. RUBY RICH

Nov. 11–13, $5.50–$9.50

Pacific Film Archive

2575 Bancroft, Berk.

(510) 642-5249 www.bampfa.berkeley.edu

Viva l’Italia

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arts@sfbg.com

FILM Boy meets girl. Boy marries girl. Boy cheats on girl. They yell. A lot. If the story sounds familiar, it might be because you’ve seen it in any number of contemporary Italian films. That’s not to discount modern Italian cinema as a whole — for every rehashed infidelity plot, there’s a subtler treasure.

Ferzan Ozpetek is one of those original voices. With his Turkish background and queer identity, he brings a unique perspective to the table. And his best films showcase aspects of Italian culture that might otherwise go unexplored.

The San Francisco Film Society honors Ozpetek as part of its “New Italian Cinema” festival — screening his most recent movie, Loose Cannons, along with some of his past work. For those unfamiliar with Ozpetek, this is a primo opportunity to get acquainted. And if you need added incentive, he has a knack for procuring plenty of Italian eye candy.

Ozpetek’s first film, Steam: The Turkish Bath (1997), is likely his most amateur effort — and that’s to be expected. But there’s still plenty to enjoy about this surprisingly restrained drama. The porny title is a tad misleading, though Steam does establish Ozpetek as a filmmaker who can make a film sensual without baring it all. It also introduces his recurring themes of sexual awakening and culture clash. The film’s protagonist, Franceso (Alessandro Gassman), is an Italian living in Turkey — a reversal of Ozpetek’s status as a Turkish immigrant.

Ozpetek really hit his stride with 2001’s His Secret Life. While it’s not screening as part of “New Italian Cinema,” it’s certainly worth checking out. The film has a charmingly unpolished feel, with great performances from Margherita Buy and Stefano Accorsi. You might recognize them from about a dozen other recent Italian movies.

Thankfully, the festival is screening Ozpetek’s best film, Facing Windows, a drama that manages to integrate the Holocaust, forbidden gay love, and voyeurism without becoming overwrought. The script, which Ozpetek cowrote with Gianni Romoli, is tightly woven. Much credit is also due to Giovanna Mezzogiorno, a welcome presence in all her films. Yes, there are extramarital shenanigans, but the story feels fresh. And who wouldn’t concede to a dalliance with Raoul Bova?

It’s regrettably tricky to find a balanced, thoughtful queer film — much less when it’s an Italian import. That’s why it’s important to honor filmmakers, like Ozpetek, who challenge their viewers and subvert the norm.

“NEW ITALIAN CINEMA”

Nov 14-21, $12.50–$20

Embarcadero Cinema

One Embarcadero Center, Promenade Level, SF

www.sffs.org

GOLDIES 2010: Joshua Grannell

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Whether he’s all dolled up as Peaches Christ or wearing his everyday attire, Joshua Grannell is a cinematic force to be reckoned with. He turned a love of cult film into a modest empire, with a memorable drag character, a popular midnight movie series, and All About Evil, his first full-length feature film.

But back in 1998 when Grannell was working for Landmark Theatres, Midnight Mass was a tough sell. “Midnight movies had really died in San Francisco,” he recalls. “It was sort of a thing that was considered passé and relegated to the suburbs.”

To Landmark’s credit, Grannell did get the go-ahead to create Midnight Mass, which he hosted as his alter ego Peaches Christ. He screened camp classics like Showgirls (1995), Female Trouble (1974), and Beyond the Valley of the Dolls (1970). The stage show was led by Peaches, who Grannell describes as “a character born out of the world of cult movies.”

“I’m not just programming a movie,” he explains. “I’m also creating an entire environment and a whole show to go along with it.”

While Grannell still produces Midnight Mass sporadically, he no longer maintains it as a regular series. And who can blame him? He has plenty on his plate as a filmmaker, the role he’s wanted to play since childhood.

“I went through a period where I started to freak out and think, oh my God, what have I done?” he admits. “I’m best known for being a clown named after Jesus. And I was proud of that … but I really did start to think that no one was ever going to invest any money in me or my filmmaking.”

But it was his Peaches Christ fame and the popularity of Midnight Mass that gave Grannell an audience who understood and appreciated his vision. He was able to use that when he wrote and directed All About Evil, in which he also cameos — as Peaches, natch.

The film is Grannell’s ode to his idols, an homage to the schlocky gore of Herschell Gordon Lewis and the charming perversity of John Waters. It’s also an impressive achievement, the work of a filmmaker who is accomplished in his own right.

But he hasn’t let the success go to his head. As Peaches, Grannell remains a snarky fan, noting that part of her appeal is her unwavering silliness.

“Peaches is a bit of a goofball, and I certainly don’t take Peaches too seriously,” he notes. “The minute I do, go ahead and put a bullet in my head, because that would ruin everything.”

To Grannell, the fannish aspect is essential to the Peaches Christ brand. In a way, it mirrors his own passion — he’s just as excited to share the stage with his cult heroes as we are to see them.

“I’ve built a whole career centered around worshiping my idols,” Grannell says. “I’ve gotten to meet them and I’ve gotten to work with them. But even though I would say that I consider John Waters to be a friend, I don’t know that he’s a friend to me without my obsession still being there and being a fan.”

Grannell’s humility isn’t an affectation. Despite his considerable successes, he’s still driven by simple goals.

“I make crowd-pleasers,” he says. “I’m an entertainer. There’s a sort of art to what we do, certainly, and an aesthetic, but first and foremost, I get off on making people laugh or puke or scream. That’s always been the thing I’m most interested in.”

www.allaboutevilthemovie.com; www.peacheschrist.com

>>MORE GOLDIES 2010

Dancing with the dark

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arts@sfbg.com

FILM Kazuo Ohno, who died this past June at 103, probably received the broadest exposure of his long career when Antony and the Johnsons chose Naoya Ikegami’s black and white Ohno portrait as the cover art for their 2009 album The Crying Light. Shot in profile, wearing a black dress with a cluster of white flowers pinned in his hair, the visibly aged Ohno — his head tilted back, mouth slightly agape, and hands thrust forward like twisted branches — appears frozen somewhere between ecstasy and his last breath.

The image captures something of the powerful ambiguity of Ohno’s solo performances, in which he frequently embodied female characters. Beneath the What Ever Happened to Baby Jane? pancake makeup and vintage rags, Ohno — one of the founders of the postwar Japanese dance-theater form butoh — could still convey great tenderness as well as sorrow, and that it was possible to laugh in the dark while struggling through it. It is Ohno’s undeniable humanism that courses through Yerba Buena Center for the Arts’ retrospective of films documenting his life and practice, with an accompanying performance run by acclaimed butoh troupe Sankai Juku.

Known for its evocations of darkness and decay, butoh came about as an artistic response to the horrors of the World War II, horrors Ohno had experienced first-hand when he was held for two years as a prisoner of war in China and New Guinea while serving as an intelligence officer in the Imperial Japanese Army. Ohno’s first solo performance, Jellyfish Dance, given in Tokyo in 1949, was a reflection on the burials at sea he witnessed on board a vessel bearing captives to be repatriated to Japan. Ohno was 43 years old.

In the audience that night was the much younger artist Tatsumi Hijikata, who was entranced by Ohno’s performance. The two spent the next several years developing what was to become known as Ankoku Butoh-ha, “the dance of darkness.” Although Hijikata choreographed many of Ohno’s performances from the 1960s on, he became known for his grotesque and boundary-pushing performance style, whereas Ohno developed a more introspective, sometimes even delicate approach.

Ohno was born on Hokkaido, Japan’s northernmost island. His life changed in 1926 when, while still a student at the prestigious Japan Athletic College in Tokyo, he attended a performance by the Argentinean flamenco dancer Antonia Mercé, who would become the subject of his 1977 magnum opus Admiring La Argentina. Soon after he began to study with the modern dance pioneers Baku Ishii and Takaya Eguchi, while teaching physical education at a private Christian school in Yokohama — a position he held until the 1970s when he momentarily retired from public performance.

Although his choice of characters and costuming frequently drew attention to his aging body, Ohno was an indomitable performer. Even when he was confined to a wheelchair, late in his life, Ohno was still determined to use his body as a means of expression. The documentary An Offering to Heaven focuses on a remarkable 2002 collaborative performance with ikebana master Yukio Nakegawa, in which Ohno brought to life a dream he had in which a million tulips were cast from a helicopter, by dancing under a shower of flower petals and rain using only his upper body.

When he could no longer use his hands, he would dance with his eyes. On his death bed, he claimed that he would continue to dance with his breath until he exhaled for the final time. 

“Remembering Kazuo Ohno”

Nov. 4-21, $6–$8

Yerba Buena Center for the Arts

701 Mission, SF

(415) 978-ARTS

www.ybca.org

 

Docs and robbers

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arts@sfbg.com

FILM What are they putting in the water in Germany these days? Seems like gritty crime dramas are at the forefront of young filmmaker’s creative output, several of which have made it onto the 15th Berlin and Beyond Film Festival lineup. Also in great supply are a number of slice-of-life documentaries, many of which revolve around the topic of aging. Call it the Cloud 9 effect: after the success of the critically-acclaimed 2008 drama about a love affair between senior citizens, the desire to follow up with more tales of not going gently into the good night must have been irresistible. Three of the featured documentaries have elderly protagonists engaged in atypical post-retirement behavior.

Autumn Gold follows five athletes between 80 and 100 to the World Masters Athletics Championships in Lahti, Finland, where they compete in discus, shot put, high jump, and sprinting. The Woman with the Five Elephants pays a visit to Swetlana Geier, Germany’s premiere translator of Russian to German, who recently completed her masterpiece: a new translation of all five of Dostoyevsky’s major works. And my personal favorite, Silver Girls, a completely matter-of-fact portrayal of three professional prostitutes, ages 49, 59, and 64.

Just one of the three, Paula, has been a prostitute since young adulthood, and now runs a brothel of her own. Both the sweetly eccentric Christel, and the eiskalt Karolina, took up the trade in their 50s. In between clients, they lead rather unremarkable lives. Paula surfs the Internet. Christel hangs out with her lovable-oaf boyfriend Bernd and tends to her houseplants. Karolina heads out to a carnival with a grandkid, dressed to kill in shiny leather boots.

The boldest of the three, Karolina certainly looks the part of a sexagenarian dominatrix, with jet-black hair, an impenetrable demeanor, and several visible yet tasteful tattoos. She entertains at Christmas in a revealing, fallen-angel costume, and takes her slave shoe-shopping in a nice department store, kicking him as he kneels before her and telling him she doesn’t care whether or not he likes the fit. The other two may be less provocative in public, but as Christel assures us with a roguish grin, there’s a larger demand for “mature” services than you might think. Given the state of Social Security at the moment, it’s actually comforting to realize you’re never too old for a career change.

On the gritty crime front, two films stand out: The Silence, directed by Baran bo Odar, and The Robber, directed by Benjamin Heisenberg. In The Robber, Andreas Lust (previously seen at Berlin and Beyond in last year’s compelling Revanche), stars as Johann Rettenberger, a man driven mercilessly by his twin ambitions to win marathons and rob banks. Rather mechanistic in his approach to life, Rettenberger certainly doesn’t seem to derive any particular pleasure from his adrenaline-fueled exploits. He casually stuffs his loot under his bed and trains obsessively.

Any redemptive grace he might have found in the arms of old friend-new love interest Erika (Franziska Weisz) is shot after she (understandably) kicks him out of her home. And any sympathy the Austrian public might have for his resolve to remain free is pretty much spent after he murders his parole officer with a running trophy. Indeed, his perpetual cold-fish exterior is almost enough to kill the audience’s sympathy for him too — but something about his predicament is also fascinating. Like a junkie, Rettenberger must run and rob banks, not out of love or desire but joyless addiction. This apparent helplessness to stop the wheels of his own destruction turn The Robber into an existential antihero of sorts rather than just an unconscionable jerk making poor life choices. 

BERLIN AND BEYOND FILM FESTIVAL

Oct 22–28, most shows $11.50

Castro Theatre

429 Castro, SF

Oct. 30

Camera 12 Cinema

201 S. Second St., San Jose

www.berlinandbeyond.com

To tell the truth

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cheryl@sfbg.com

FILM Have you heard the one about the hook-handed killer who stalks little kids deep in the woods? Filmmakers Barbara Brancaccio and Joshua Zeman met as adults, but they both grew up on Staten Island, hearing stories of a local boogeyman nicknamed Cropsey — campfire tales that took on more sinister shades when a girl with Down syndrome went missing in 1987. Turns out a lot of children vanished from Staten Island over the years. Was the urban legend real?

Brancaccio and Zeman’s fascinating documentary, Cropsey, is obsessed with answering this question. The film follows the recent trial of transient Andre Rand — convicted of that 1987 kidnapping and suspected by a fearful community of more terrible crimes. Was bringing Rand up on new charges the result of a witch hunt, or was justice finally being served? Cropsey, which considers layers of details (from circumstantial evidence to wild rumors), encourages the viewer to form his or her own opinion on the case. Along the way, there are visits to abandoned mental hospitals, discussions of Satanism, and glimpses of hidden histories stashed all over Staten Island.

As Brancaccio and Zeman worked on Cropsey, they became so involved with the material that they weren’t sure what to believe themselves. “We each had a viewpoint about whether [Rand] was guilty or innocent, and it switched during the middle of the filming,” Zeman recalls. “At times we didn’t know what to think. I think that’s something we wanted to convey to the audience. There was definitely enough doubt to go around.”

Unsurprisingly, given its subject matter, Cropsey is genuinely scary. (It’s attracted horror fans for that reason, including director Peter Jackson, who recently requested a copy.) “At times it’s part crime thriller, at times it plays like a narrative horror film,” Zeman says. “That was not an easy task — we really had to play with the tone [while editing] and figure out what kind of movie we wanted to make. Also, how do you make a documentary seem literally scary? Thing is, filming the movie, we were scared all the time. We weren’t creating an emotion that wasn’t there — we would come home from shooting and have nightmares.”

Rand, who communicated with the filmmakers from prison via a series of incoherent letters, hasn’t seen Cropsey — yet. In the meantime, fans of the doc can be assured the legend will live on: “We’re trying to work on a narrative remake of Cropsey,” Zeman says. “There was so much we couldn’t put in the doc, so rather than make Cropsey 2: Electric Boogaloo, we’re going to try and tell some other parts of the story in a narrative version.”

 

PARTY AT GROUND ZERO

Cropsey made its local debut at the 2009 San Francisco Documentary Film Festival; this year’s DocFest kicks off with Everyday Sunshine: The Story of Fishbone, codirected by San Franciscan Chris Metzler (2004’s Plagues and Pleasures on the Salton Sea). Sunshine, which Metzler made with Lev Anderson (Salton Sea co-helmer Jeff Springer served as Sunshine‘s cinematographer and editor), is a lively, revealing look at cult SoCal ska-punk rockers Fishbone.

Its formation — circa 1979, in a San Fernando Valley junior high newly filled with bussed-in South Central kids — is explored via animation, which is used periodically throughout the film. The film’s quirkier stylistic choices offer evidence that Sunshine was made by two guys who don’t like traditional music docs. It’s a label they resist because it could potentially limit the film’s audience.

“I find music documentaries kind of boring and formulaic,” admits Anderson, who worked on Taggart Siegel’s 2005 doc The Real Dirt on Farmer John. A lifelong music fan, his father took him to a Fishbone concert when he was 10 years old. “But I figured if you could make a music documentary that would be interesting, have good characters, have a good story, and be able to reflect on some larger cultural issues — I thought that would be the Fishbone story.”

Anderson, who met Metzler at a Salton Sea-era film festival party and pitched him the Fishbone idea on the spot, was confident the band would be an ideal subject. “I knew that we could interview just about anybody in popular music, from Ice-T to Mike Watt, Flea to George Clinton — I knew that those were all people who were aware of Fishbone in one way or another. The musical legacy they have is inspiring. If you’re going to do one music documentary, that’s the one, because you can talk to everybody.”

In addition to chatting with famous faces (and getting longtime Fishbone fan Laurence Fishburne to narrate), the filmmakers spent months on the road with the band, capturing the infectious energy of its live shows in addition to behind-the-scenes tension. Past members chime in, but the main protagonists are bassist-vocalist Norwood Fisher and lead vocalist-saxophone player Angelo Moore. Their intertwining stories offer a poignant portrait of creative soulmates who’ve weathered many storms (personality conflicts, legal and money troubles, an industry that didn’t know how to categorize them) without once giving up on their music.

Metzler sees Sunshine‘s appeal as extending beyond Fishbone fans, or even music fans. “We’re hoping that the people who come to see the film are the same sort of people who were attracted to the Salton Sea film,” he says. “People who want to watch an engaging, offbeat story about these eccentric personalities and their perseverance to do things their own way. The Fishbone story is an outsider tale about these guys who fit in everywhere — yet didn’t fit in anywhere, all at the same time.”

CROPSEY

Fri/15–Tues/19, $6–$10

Red Vic

1727 Haight, SF

www.redvicmoviehouse.com

SF DOCFEST

Oct. 15–28, $11

Roxie

3117 16th St., SF

www.sfindie.com

 

Valley highs

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arts@sfbg.com

FILM This year’s Mill Valley Film Festival, the 33rd — we’ll refrain from crucifying it — brings the usual assortment of visiting celebrities starting their Oscar thumpage early at an event with a rep for anticipating next February’s Academy winners. Some have local roots (Annette Bening, Sam Rockwell, James Franco), some don’t (Alejandro González Iñárritu, Edward Norton, Julian Schnabel).

All will be happy, or at least willing, to discuss their creative process from the Rafael or Sequoia stages. But insight into the artistic mind is also available in several lower-profile programs about Bay Area innovators in various media, most made by Bay Area filmmakers.

Tom Ropelewski’s Child of Giants: My Journey With Maynard Dixon and Dorothea Lange is both an appreciation of brilliance — the late, briefly married titans of 20th century Western painting and photography — and a measurement of how difficult it can be to live with. Like many true mavericks, Dixon and Lange drew little distinction between their artistic and personal lives, operating by rules of their own devising that others had to either obey or get the hell out of the way.

Not given much choice in the matter were their two sons, interviewed here. Overshadowed and occasionally neglected by parents (biological and step-) whose notions of progressive upbringing could be dictatorial and harshly critical, one played the passive-obedience card, while the other rebelled to the point of youthful homelessness. Still, they’re forgiving — as a granddaughter puts it, “I can’t pass judgment because I’m not a genius.”

There are no next-generation tattlers in the happier creative vistas of Elizabeth Federici and Laura Harrison’s Space, Land and Time: Underground Adventures with Ant Farm and Emiko Omori’s Ed Hardy: Tattoo the World. The first chronicles the architectural, performance, and media-manipulation of the 1970s SF trickster collective most famously responsible for Amarillo, Texas, automotive cemetery Cadillac Ranch, which one admirer calls “the greatest human undertaking since the Tower of Babel — which failed, and [this] prevailed.” SoCal custom car fanatic and surfer-turned-SF- counterculture-celeb Hardy provides an endearingly modest guide through a career that, perhaps more than any other, revolutionized and popularized U.S. body art.

Among Bay Area narrative features, Scared New World (2005) director Chris Brown’s new Fanny, Annie and Danny hews back to the train-wreck parenting theme. Its three disparately damaged adult siblings seem tragicomedically bad enough company until we meet the monster who made them. Mother Edie (Colette Keen) presides over their climactic Christmas dinner like a lion tamer snapping bullwhip over yelping puppies. Seldom have sing-along carols sounded so hateful.

Ranging farther afield, MVFF 2010 likewise offers a chance to be first on your block to see this year’s Oscar bait (The King’s Speech, 127 Hours) and A-list festival favorites (Blue Valentine, Tiny Furniture). But since those will be coming round soon enough to regular theaters, you’d be better off sampling some of the many features unlikely to be seen again hereabouts.

Several happen to be beautifully photographed foreign titles sharing a certain religious-allegorical dimension. Based on a Gabriel García Márquez story, Hilda Hidalgo’s Costa Rican-Colombian Of Love and Other Demons finds a teenage, early colonialist-era noble dragged to a nunnery, where her rabies symptoms are taken for demonic possession — and where she awakens a priest’s well-buried sensual side. Vardis Marinakis’ Greek Black Field finds a 17th century novice fleeing her convent with a wounded military deserter; in the forest primeval, their own sensual awakening hits a surprising major hurdle. Adán Aliaga’s gorgeous black and white Estigmas follows a burly gentle giant whose picaresque adventures are cursed and redeemed by bleeding stigmata that mysteriously appear on his hands one day.

Special events include an Oct. 8 concert celebrating what would have been John Lennon’s 70th birthday; on Oct. 16 Tim Rutili’s eccentric supernatural whimsy All My Friends Are Funeral Singers, with live accompaniment by his band Califone. Then there’s the Oct. 12 revival of 30-year-old The Empire Strikes Back, the best Star Wars movie. (I might also call it the only really good one, but dare not risk the wrath of fanboys.) Who’s to say a certain Marin resident, employer, and longtime MVFF supporter won’t drop by for the occasion? You never know. 

MILL VALLEY FILM FESTIVAL

Oct 7–17, most shows $12.50

Various venues in Mill Valley, Corte Madera, and San Rafael

1-877-874-6833

www.mvff.com

False witness

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arts@sfbg.com

FILM Documentaries that “tell” the Holocaust tend to employ archival footage generically as a kind of historical flavoring. It’s rare that we are asked to contemplate either the provenance of the images or the individual lives depicted. Yael Hersonski’s A Film Unfinished simultaneously confronts both of these gaps with a taut historiography of several reels of Nazi propaganda footage. Even in the German film’s inchoate form, we easily apprehend the propagandistic moves to further manipulate an already constructed reality (the Warsaw Ghetto) for objective “proof” of the necessity of Hitler’s Final Solution. Yet here before us, flowing at the speed of life, are the faces and places that would be destroyed within months of the filming.

Hersonski attempts to extricate the documentary value of this footage using frame-speed manipulations and edits that call attention to telling movements. She also films elderly survivors watching the footage alone in a darkened theater. In their capacity for recognition and incredulousness, they unravel the German point of view. By weaving these live responses with diary entries of those consigned to the ghetto along with the deposition of a German cameraman, Hersonski draws a fragmentary, highly specific account of the Holocaust’s crisis of representation. We discussed the film during a recent e-mail exchange.

SFBG The question of how to use archival footage responsibly is one that haunts the great Holocaust-themed films — Night and Fog (1955), Shoah (1985), and the films of Péter Forgács all find very different solutions. Can you describe the way your own attitudes regarding the appropriation of this archive developed during the time you worked on A Film Unfinished?

Yael Hersonski During the last decade I became more and more preoccupied with the thought of the near future, when no Holocaust survivors will be left to remember — the time when the archives will be the only source of witness. I’ve tried to examine the possibilities of exploring the image like an archaeologist analyses a palimpsest and to excavate, by cinematic means, new layers of reality from beneath the known imagery. I admit that [at one] time I felt that Night and Fog and Shoah were all that a filmmaker could express facing such an inconceivable, unprecedented event. For [Shoah director Claude] Lanzmann, the Holocaust lies firmly outside the archive as the ultimate Other, a black hole that threatens to swallow every visual witness, and thus resists the film archive and its raptures.

Forgács faces the impossibility of bearing witness exactly by confronting the contemporary viewer (who knows how it all ended) with private documentation that was abruptly stopped when the photographer himself was no longer capable of documenting, nor his dear ones of being documented. Forgács’ films introduce me again and again to the immense capacity of footage to reveal, in the form of a private history, the traces of an inconceivable past. My aim in showing the Warsaw Ghetto footage (for the first time in its entire length) and confronting the images with many points of view about the filmmaking itself was not to tell “the true story” of the Warsaw Ghetto, nor to expose the evil of Nazi propaganda (which was obvious even to the German filmmaker who discovered the reels in 1954), but to make the viewers question the way they see these images, and through them, perceive the past.

A FILM UNFINISHED opens Fri/1 in Bay Area theaters.

Practiced distance

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arts@sfbg.com

FILM The first time I met Paul Clipson, we quickly discovered that we shared an intense regard for Nicholas Ray’s On Dangerous Ground (1952). I had just seen material that would become Clipson’s short film Union at a San Francisco Cinematheque screening a few days prior and found that its psychically charged shift from rural to urban spaces reminded me of the Ray movie (specifically, a single dissolve as Robert Ryan’s character drives back into the city). Union belongs to a different species of cinema, of course. It’s shot on Super 8 and 16mm, wordless, with a narrative situation (a girl running) refracted as pure kinesis. As became apparent talking with Clipson, however, his deep knowledge of film history is attuned to texture rather than taxonomy. The second time I watched Union, I realized that On Dangerous Ground was just a convenient name for the deeper, more elusive sense of recognition it stirred in me.

Since that first meeting, I have seen Clipson project films on a billowing screen under the stars; in the squat confines of the Café Du Nord for the On Land music festival, where his work expanded several performances; and on the sides of a dome structure atop Yerba Buena Center for the Arts. There have been more traditional screenings as well, though Clipson’s eclectic live projections are drawing attention — he’s fresh back from a brief European tour and will be featured in New York’s Views from the Avant-Garde this weekend. Before then, he’ll present a ranging survey of his recent efforts at SFMOMA, where he works as head projectionist.

The shifting context of live collaborations and crystallized short subjects is crucial to understanding Clipson’s work, and so "The Elements" will feature both: a suite of finished films sandwiched between projections with frequent collaborator Jefre Cantu-Ledesma and an ensemble, Portraits. An open frame of performance is a crucial catalyst for the searching lyricism of Clipson’s cinematography. He shoots frequently, building long reels to run with the music. Clipson refers to these unrehearsed dives as his research.

The camera style is at once impressionistic in its technique and boldly graphic in its compositions, haunted by familiar visual forms that, loosed from conventional perspective, are revealed to carry unexpected resonances and rhythms. What do we see? A million suns, made multiple by the surface of water and the curve of the camera lens; neon signs; flitting vertical obstructions; telephone wires; vegetation; intimate, handheld disclosures of vast distances; architectural surfaces. As with Joris Ivens’ early shorts, Clipson’s films register the city in its minor variations. Within the frame, a storm of vision emerges of superimpositions, dissolves, rack focus, zooms, and the interlacing of color and black-and-white stocks. It often seems that the objects he films are bringing the camera into focus and not the other way around.

When I ask about this, Clipson says, "I’ve found that the pulpy intensity of the Super 8 film decides the subject matter in a way. It’s like the film is in your brain telling you to shoot this or that — you can just imagine the luster." The intuitive nature of his in-camera montage meshes well with the aural landscapes of the live performances; a floating minimalism prevails. As a former member of Tarantel and co-steward of the Root Strata label, Cantu-Ledesme has been Clipson’s primary point of entry to this musical world. Speaking over the phone, he notes their easy camaraderie: "Once Paul is in the moment of filming, he’s just really responding to what is happening on the other side of the lens … and at least when I’m playing by myself, I try to have that same attitude."

In concert, the physical waves of sound and Clipson’s disembodied images are rich soil for a trance. It’s only in the concentrated shorts, however, that one finds the full extension of Clipson’s lyricism. The elliptical Sphinx on the Seine (2008) is still my favorite. Only eight minutes long, its shots seem to trace a voyage. We see the golden gleam of the sun as reflected by criss-crossing railways and snaking waterways, the shadow-world of a sidewalk, a phantasmal vision of Mount Fuji. Each of these lucid views slides away just as it ripens. Clipson’s collation of different cities is formally embedded in his composited images, which here appear as the fragile clues of some unknown existence. Like Sans Soleil (1983) and Mr. Arkadin (1955), two similarly itinerant films, Sphinx on the Seine evokes a tantalizing sense of placelessness.

One afternoon, both of us a little scatterbrained from a long week, Clipson and I get hung up on CinemaScope. He expresses admiration for the anamorphic framings of Ben Rivers’ I Know Where I’m Going (2009), and then draws a zigzag of appreciation between George Cukor’s 1954 A Star is Born ("The first 20 minutes"), Vincent Minnelli’s 1958 Some Came Running ("When you see it in the theater, it’s so much darker than on a television. You see shadows under people’s eyes"), and Otto Preminger’s general mastery of the form ("To me, those aren’t even compositions; they’re movements of thought"). It strikes me again and again that Clipson’s acute observations regarding film aesthetics are very much part of his creative force — yet his filmmaking doesn’t feel overcooked. Ben Rivers’ films work in a similar way: betraying a cinephile’s intimate knowledge of the medium, but out in the world all the same.

"Sometimes a few seconds of a film can live with you your whole life," Clipson tells me later that same afternoon, locating one such epiphany in the opening of Orson Welles’ Macbeth (1948): "There are all these dissolves going through the witches’ cauldron. You see a smoke circle, a storm cloud, what maybe is the surface of clouds from above, the cauldron and hands … I could just make films entirely inspired by that for 10 years because it’s so intangible, with such a beautiful, dense logic of images that resists immediate understanding." Indeed, it sounds like a Paul Clipson film.

"PAUL CLIPSON PRESENTS THE ELEMENTS"

Thurs/30, 7 p.m., $5

San Francisco Museum of Modern Art

151 Third St., SF

(415) 357-4000

www.sfmoma.org

Winner takes it all

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DOCUMENTARY Before American Idol and all subsequent parasitical imitators, there was nothing on American TV quite like the annual Eurovision Song Contest. In fact, there still isn’t — that event’s multinational scope and emphasis on original (or at least regional) material is eons from AI‘s hits regurgitated by wailing wannabes.

Originating in 1956, the climactic broadcast is hosted each year by a different city. It’s been a wellspring of MOR trash, serving a mainstream demographic similar to yet distinct from U.S. tastes, less susceptible to pop vs. rock snobbism. Its most celebrated success story ABBA was the quintessential ESC group — glam, groomed, Top 40, and camera-ready — whose winning 1974 “Waterloo” launched their career as the Me Decade’s most vanilla disco-pop enterprise. Celine Dion also won, 14 years later. Let us forget that.

Other artists have been less stressfully forgotten — indeed, few Eurovision winners or competitors graduate to significant careers. Eurovision has increasingly been criticized as representing overly generic, visually showy musical acts. TV ratings have slumped. Yet in developing and/or post-glasnost countries, it remains a major cultural event.

Thus 2003’s Junior Eurovision Song Contest founding naturally hooked a wide audience still susceptible to the crack-like combo of kiddie cuteness and vaguely nationalized Vegas showmanship.

Brit Jamie J. Johnson’s doc Sounds Like Teen Spirit: A Popumentary arrives here as the opening feature in the San Francisco Film Society’s inaugural International Children’s Film Festival. A treasure trove of both snarkalicious garishness and sympathetic characters worth rooting for, it is an all-ages-access joy.

Johnson focuses on a few diverse aspirants in the 2007 competition, all age 10 to 15. They include tiny Tom Jones-in-training Cyprian Yiorgos Ioannides and Georgian belter Marina Baltadzi, whose advance toward the top (among more than 14,000 initial entrants) becomes a source of national pride. In this context, Belgian quartet Trust seem incongruous for being an actual band who play instruments, write their own songs, and require no dance or costume input. Most competing acts recall the Brady Bunch and 1984’s Breakin’ 2: Electric Boogaloo — musically, choreographically, Spandex-sartorially — albeit with touristy “ethnic” twists.

Refreshingly, no kids here seem pushed forward by Lindsay Lohan-esque stage mamas or papas — their ambition is very much their own. No doubt most will cringe in later years at the pubescent portrait Spirit paints. But this good-humored documentary loves its subjects, and so will you.

NY/SF INTERNATIONAL CHILDREN’S FILM FESTIVAL

Sept. 24–26, $8–$20

Embarcadero Center Cinema

One Embarcadero Center,

Promenade Level, SF

(925) 866-9559

www.sffs.org

Franco’s reign

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FILM Contrary to popular belief, James Franco is not always high; he is just very, very tired. When the near-ubiquitous actor-writer-director-visual artist-scholar-astronaut-Japanese body pillow enthusiast — who recently came out to the Advocate (as straight) — was in town for the Howl premiere at the Castro Theatre last June, he looked suitably exhausted and bedraggled — in an impish, adorable way, mind you.

Franco, who also recently (and somewhat inexplicably) admitted to compulsively masturbating four to five times a day, suffered from perpetual bouts of yawn-talking during his interview with the Guardian. He was a half-hour late due to a professed need for some “alone time.” Draw your own conclusions.

Taking on the outsized persona of poet-provocateur Allen Ginsberg in Howl is yet another item to tick off on his list of improbable accomplishments, which range from studying for simultaneous graduate degrees to starring on the venerable daytime soap opera General Hospital (as the mysterious, um, “Franco”) in between movie gigs and solo art shows.

And an accomplishment it most definitely is. It’s almost inconceivable that the same actor who initially gained acclaim for his uncanny portrayal of James Dean could also perfect the role of another great midcentury icon, the formidable bear-guru of all things counterculture, less than a decade later.

“I guess I thought if I ever played one of the Beats, it would never be Allen Ginsberg,” he admits, a fact that ironically drew him to the role. “It was actually more attractive to play Ginsberg rather than Neal Cassady or Jack Kerouac, who were closer to a James Dean type.” Fortunately for the slight, almost delicate Franco, this wasn’t the Ginsberg that most of us have come to know. “It’s Ginsberg to an age right before he became heavier and bearded and bald, the recognizable Ginsberg,” he explains.

Franco’s passion for the Beats goes back to his rebellious teen years, when he and his friends took regular trips from his Palo Alto home to City Lights bookstore in North Beach. “Everybody loved Kerouac, Burroughs’ Junky, or whatever. But Ginsberg — he was in touch with all the movements that came after the Beat movement, so he always stayed current. Now Ginsberg is probably my favorite.” Surprisingly, a major source of Franco’s inspiration for the role was his older brother, Tom, a sculptor who is “very into meditation.”

Besides an affinity for the darkly offbeat, the late Ginsberg and his onscreen doppelganger might have something else in common: a dangerous flirtation with overexposure. So far, at least, it hasn’t hurt Franco, who still allows himself plenty of me-time to reflect on a brilliant, if overextended, career in his own (very personal) way.

HOWL opens Fri/24 in Bay Area theaters.

Dreams untrue

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arts@sfbg.com

FILM Alternatively hailed as a sensitive cine-poet and derided as a brazenly ethnocentric pseudo-anthropologist cloaking shoddy fieldwork with mystification, Robert Gardner remains a controversial figure — when he is remembered at all. With a younger generation of filmmakers (Lisandro Alonso, Apichatpong Weerasethakul, Ben Russell, Claire Denis) rewiring the tropes of sensory ethnography to their own ends, the troubling beauty of Gardner’s work seems freshly relevant if no less problematic. Yerba Buena Center for the Arts opens this Pandora’s box the right way, with restored 35mm prints of three of Gardner’s best known works.

I first encountered Gardner’s work in the classroom, where it made an appealing target for students eager to sniff out colonialist discourses in documentary form. The argument against a film like Dead Birds (1964) is well rehearsed: Gardner depicts the Nuer people as a primitive culture untouched by history or politics; masks the participatory aspects of ethnographic filmmaking; allows himself a ranging voice-over while leaving all Nuer speech untranslated; and contrives two protagonists to act as convenient ciphers for Hollywood narrative conventions of simultaneity and suspense. Then there is the Harvard credit. Gardner led the university’s Film Study Center for 40 years, and the films say so: “Produced for the Film Study Center, Harvard University.” The charges of cultural paternalism come easily enough.

Even taking the charitable view that Gardner acted more on allegorical ambition than innate arrogance, he clearly avails himself of the least reputable power base of anthropology — I speak about them; they do not speak back to me. Moreover, he does so with a formal insouciance that would drive most anthropologists nuts. What burned me about the line taken on Gardner in my seminar was that it came of watching his films on projected VHS, a degraded medium that implicitly treats films as content rather than experience. And indeed, it’s on the level of content that Gardner’s failings are most manifest. But seen in 35mm, when the filmmaker’s attention to sensory detail (sound, color, texture) and psycho-kinetic cutting might at the very least provoke unexpected feelings, the argument against loses some of its inevitability.

The second film of the Yerba Buena program, Rivers of Sand (1974), is even thornier than Dead Birds. Whereas in the earlier work, Gardner considers the universal impulse to draw battle lines in the Nuer’s ritual warfare, here he lets the Hamar of Ethiopia stand for the common issue of sexism. Throughout the film, a Hamar woman tells the camera about the abusive treatment of women in her culture (“He’s beating you even when he’s not”). Alas, any dialogic potential of this thread is diluted by her being the only speaker and, more important, there being no context for her testimony. At the aural level, however, the film’s dense, impressionistic catalog of sounds makes for distinctly lyrical, at times surreal viewing. In certain passages, like when an afternoon downpour sends a sudden river across the hard land, it seems we’ve left empirical reality behind altogether.

Arresting fragments like these point the way to Forest of Bliss (1986), Gardner’s feature-length contemplation (sans voice-over) of life rhythms and funeral rites on the Ganges. The India quest is an orientalist standby, of course, and brings into focus the counterculture strain that’s always run through Gardner’s work (remember, Timothy Leary was a Harvard man too). But while the fluid camerawork may be touristic, it’s also more modest than in his previous work. More often than not we’re following a single person’s movements: at home, through the streets, to the river, relying more on intimacy than intimation. The striking glimpses of the sacred in view of the profane suggest a solitary traveler rather than a scientific observer. It is one thing to caution against ascribing knowledge to this passing view and quite another to claim it does not have any foothold in the imagination; the first is common sense, the second wishful thinking.

“OTHERS/OURSELVES: THE CINEMA OF ROBERT GARDNER”

Sept. 23–30, $6–$-8

Yerba Buena Center for the Arts

701 Mission, SF

(415) 978-2787

www.ybca.org

Representing the reps

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FALL ARTS Here’s a list to get your started; visit the venue or organization website for even more events than could possibly fit here.

Artists’ Television Access (www.atasite.org): “Other Cinema,” the Saturday-night showcase of creatively programmed films and videos, returns Sept. 11 (www.othercinema.com); the “Electronic Cinema” series brings sound artists together with experimental filmmakers Sept. 14.

Castro (www.castrotheatre.com): “Blonde Bombshells” series (lot o’ Marilyn) Aug. 27–Sept. 5; a digital restoration of 1957 classic Bridge on the River Kwai Sept 10–16; and a Chaplin series Sept. 18–21. Jesse Hawthorne Ficks’ always-fun “Midnites for Maniacs” (www.midnitesformaniacs.com) rolls out a “Reinventing Prom” triple feature Sept. 17 (at midnight: 1982’s Zapped!).

Christopher B. Smith Rafael Film Festival (www.cafilm.org): The biggest event up north is the 33rd Mill Valley Film Festival (www.mvff.org), Oct 7-17. Other special events: the “Films of My Life” series, with Talking Head Jerry Harrison discussing Jim Jarmusch’s 1984 Stranger Than Paradise.

Clay (www.landmarktheatres.com): The Clay closes Aug. 29. Head out for Aug. 28’s midnight showing of The Rocky Horror Picture Show (1975), with the Bawdy Caste on hand for a live performance and Clay “funeral.”

Film Night in the Park (www.filmnight.org): Dude! Season-capper The Big Lebowski (1998) invades Dolores Park Sept. 25.

Forbidden Island (www.forbiddenislandalameda.com): Shout out to Will “The Thrill” Viharo, whose “Forbidden Thrills” double-feature-and-signature-drink series packs in some true oddities. Nov. 15’s entry is an Ed Wood tribute, with “The Angora Sweater” cocktail.

Pacific Film Archive (www.bampfa.berkeley.edu): Highlights of the fall program include “Drawn from Life: The Graphic Novel on Film” (Sept. 10–Oct. 31); and the San Francisco Cinematheque co-sponsored “Radical Light: Alternative Film and Video in the San Francisco Bay Area” (Sept. 17–March 31).

Red Vic (www.redvicmoviehouse.com): Oh, hi. Good luck trying to get a ticket for The Room (2003) with THE Tommy Wiseau in person Sept. 17–18. Other fall delights: the local theatrical premiere of Cropsey, a doc that investigates the intersection of true crime and urban legend, Oct 15–19.

Roxie (www.roxie.com): It’s a festival-a-thon, with the SF Latino Film Festival (www.sflatinofilmfestival.com) Sept 16-19 and the SF Irish Film Festival (www.sfirishfilm.com) Sept. 23–25. Don’t miss the Robert Altman miniseries, with 1977 personality-swapping epic 3 Women Sept 21.

San Francisco Cinematheque (www.sfcinematheque.org): Complete program information was unavailable at press time, but SF Cinematheque heads to the San Francisco Museum of Modern Art (www.sfmoma.org) for a screening of films by avant-gardist Alexander Hammid, plus live music by the Beth Custer Ensemble, Oct 21.

San Francisco Film Society (www.sffs.org): A few highlights: the NY/SF International Children’s Film Festival (Sept. 24–26); programs of films from Taiwan (Oct. 22–24), France (Oct. 23–Nov. 3), and Italy (Nov. 14–21); the San Francisco International Animation Film Festival (Nov. 11–14); and a screening of 1919 silent Sir Arne’s Treasure with accompaniment by the Mountain Goats (Dec. 14).

San Francisco Museum of Modern Art (www.sfmoma.org): Picks include “The Elements” sound and film performance Sept. 30, with experimental filmmaker Paul Clipson; and the “Witches” double feature Oct. 28 with George Romero’s Season of the Witch (1973) and Dario Argento’s Suspiria (1977).

Victoria (www.victoriatheatre.org): Joshua Grannell’s horror comedy All About Evil screens at the very theater where it was filmed, Oct 21–24 — with Grannell’s alter ego, Midnight Mass hostess Peaches Christ in person (www.peacheschrist.com).

Yerba Buena Center for the Arts (www.ybca.org): The maker of 1965’s Dead Birds gets his due at “Others/Ourselves: The Cinema of Robert Gardner” (Sept. 23–30); plus, check out “Totally Ridiculous: The Lost Films of Charles Ludlum” (Sept. 24–26) and “Sesame Street: A Celebration” (Oct. 1–30).

And more: Bernal Heights Outdoor Cinema (Sept. 2–5) blankets the ‘hood with free screenings (www.bhoutdoorcine.org). Good Vibrations Fifth Annual Indie Erotic Film Festival (Sept. 18–23) aims to tickles your fancy (www.goodvibes.com). The 14th Arab Film Festival (Oct. 14–24) screens films from and about the Arab world (www.arabfilmfestival.org).

Lights out!

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NOIR (AND NOT) FILM SERIES Like many of its hardboiled antiheros, film noir is a career criminal on the lam. Constantly eluding the clutches of the historically particular and categorically retentive, it’s especially skilled at flying under the radar only to stealthily reappear years down the line. Just look at the number of times it has been sighted (as well as cited) since its initial appearance in postwar France, when critics first identified something particulier about the 1930s and ’40s American films that filled Parisian cinemas.

Noir’s notorious elasticity is on full display in “Not Necessarily Noir,” an extraordinary police lineup of double bills organized by the Roxie’s resident noir programmer Elliot Lavine. Following on the heels of Lavine’s May series “I Still Wake Up Dreaming,” which celebrated the down and dirty world of B pictures, the two-week long “Not Necessarily Noir,” as its title indicates, includes films that scan as noir more in terms of their sensibility than which video store shelf they’d sit on. From Cold War sci-fi (the original 1956 Invasion of the Body Snatchers kicks off the series) to more contemporary dramas such as Abel Ferrara’s Bad Lieutenant (1992) — and let’s not forget the 1983 WTF remake of Breathless starring Richard Gere — “Noir” plays fast and loose with genre and decade but ensures that at the core of each of its titles gleams a heart of darkness.

I’m hoping that the recent return of Mad Men will boost interest in the early 1960s rarities Lavine has programmed, all of which make the bad behavior and private tribulations of the Sterling Cooper Draper Pryce suits look like kid stuff. Let’s start with The Sadist (1961), James Landis’ lean and nasty B&W attempt to jump on Psycho‘s bandwagon. The picture’s reputation as an honorary precursor to 1974’s The Texas Chainsaw Massacre is much deserved thanks to Arch Hall Jr.’s gonzo performance as the titular thrill-killer.

With his incessant giggle, bleached pompadour, 10-yard stare, and an overhanging brow worthy of Ansel Adams, Hall Jr. is hillbilly nut-job personified, and it’s a pleasure to which him terrorize a trio of uptight schoolteachers stranded at a remote gas station. Credit is also due to the striking compositions of cinematographer Vilmos Zsigmond, who would in later decades become the Oscar-winning go-to man for Hollywood blockbusters such as The Deer Hunter (1978) and Close Encounters of the Third Kind (1977).

The psychological thriller Mirage (1965) is another title that tips its hat to Hitchcock (as does Brian De Palma’s 1976 Vertigo redo Obsession, which screens in the series’ second week). Gregory Peck stars as a bewildered accountant whose world starts to fall apart when he realizes that his daily routine has actually been a byproduct of long-term amnesia. As he attempts to recover his life pre-memory loss, first with the aid of a hired detective (Walter Matthau in a great supporting bit) and then with an old flame (Diane Baker), he discovers that someone is invested in keeping him in the dark — for good.

The real gem, though, is Jack Garfein’s criminally unavailable Something Wild (1961), which plays with his only other feature, the homoerotic military school drama The Strange One (1957). You know the gloves are off when within its first five minutes the ravishing Carroll Baker, the film’s star and director’s then-wife, is graphically raped. After running away to Manhattan, Baker’s traumatized victim is rescued from a suicide attempt by Mike (Ralph Meeker, star of 1955’s Kiss Me Deadly), a drunken mechanic who locks her in his rundown flat. Though, at times, Meeker and Baker lay on the Method acting pretty thick, Aaron Copland’s dissonant original score and cinematographer Eugen Schüfftan’s remarkable black and white photography of New York’s slums and skyscrapers push Something Wild into wonderfully strange, surreal places.

Week two, which focuses more on recent incarnations of noir, might rankle purists, but offers plenty of bullets, bloodlust, and good men turned bad. Quentin Tarantino favorite Rolling Thunder (1978) offers much gruesome fun as its claw-wielding, Vietnam vet protagonist hunts down his family’s murderers. Also worthy of rediscovery are Ivan Passer’s harrowing Cutter’s Way (1981), which also centers around a group of dissolute ‘Nam vets, and neo-noir proponent Paul Schrader’s Blue Collar (1988), a similarly working-man-minded drama about the fallout of a union office heist bungled by a group of broke Detroit auto workers.

NOT NECESSARILY NOIR

Aug. 20–Sept. 2, $5–$ 9.75

Roxie Theater

3117 16th St., SF

(415) 863-1087

www.roxie.com

The man, the myth, the legend

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arts@sfbg.com

FILM When Dennis Hopper died May 29 from prostate cancer, many obituaries — usually a place for polite, laundry-listed achievements — included unusually unflattering observations calling Hopper “difficult,” “unpredictable,” even “a pain in the ass.” It takes a lot to merit such treatment precisely when people are customarily at their most hypocritically respectful. But Hopper had about 55 years to drive directors, fellow actors, wives, friends, and sundry crazy.

The wild-man tendencies that made him a longtime hipster fan favorite also got him sued, blacklisted, and nearly killed. (An incensed John Wayne reportedly chased him with a gun on the set of 1969’s True Grit, likely not an isolated incident.) He burned though five marriages — one to The Mamas & The Papas’ Michelle Phillips lasting eight days — and was divorcing his longest-lasting latest wife on his deathbed, solely (she says) to disinherit her.

After years of world-class alcohol and drug abuse, he cleaned up in the early 1980s. At which point the hippie rebellion icon from Easy Rider (1969) became a Reagan Republican, dumping on the counterculture lifestyle he’d lived and promoted. Yet he remained a major avant-garde art collector, as well as a modernist painter and photographer of some repute. What’s not to like? Probably everything, given close proximity. Yet from a safe distance, Hopper somehow remained dead cool.

The Castro Theatre pays posthumous tribute with “Dennis Hopper: Misfits and Outsiders.” The five-day mini-retrospective strictly hits popular highlights: Rebel Without a Cause (1955) and Giant (1956), in which he appeared with James Dean (whose tic-ridden Method acting and unprofessional work habits were a major bad influence); the very dated Easy Rider, his hugely influential directorial debut; plus 1988’s Colors, the Sean Penn cops-vs.-gangs drama that commercially peaked a more mainstream return to the director’s chair.

There are also three disparate 1986 features that reignited his acting career: as harrowingly crazy Frank Booth in Blue Velvet (a role he told David Lynch he had to play because “it’s me”); the barely-less-freakish drug dealer in River’s Edge (facing off against spiritual heir Crispin Glover); and as a town drunk redeemed in inspirational sports drama Hoosiers. That last, natch, snagged his Oscar nomination.

Hopper undertook more villains in films like Speed (1994), Waterworld (1995), and Land of the Dead (2005). Plus recurring TV roles (24, Crash), voice work (videogames, cartoons) and just about any other job that fell into his lap, good or ill.

The Dennis Hopper retrospective I’d really like to see might, admittedly, roll tumbleweeds down the Castro’s aisles. But it would do the man’s crazier side, and craziest decade, justice. For during the 1970s, Hopper was basically a Hollywood outcast, roaming the globe in shambolic distress, choosing odd projects to bedevil. Every last one is interesting, eccentric, or simply unknowable.

His directorial career imploded in 1971 with endlessly delayed Easy Rider “follow-up” The Last Movie, possibly still the most experimental feature ever released by a major studio (an appalled MGM). Hopper then fell into French obscurities like 1972’s Crush Proof (costarring Pierre Clémenti … and Bo Diddley) and 1978’s Flesh Color (Veruschka and Bianca Jagger!) Good luck finding those.

He appeared in Orson Welles’ aborted final feature The Other Side of the Wind. In 1977 he played an unraveling Vietnam vet in pal Henry Jaglom’s still-most-serious first feature Tracks, then drove everyone nuts on-set as 19th-century Australian folk hero Mad Dog Morgan in Philippe Mora’s underrated 1976 film of that name. (Unfortunately it’s hard to see save in severely cut versions.)

He had a rare international success as a berserker edition of Patricia Highsmith’s sociopath Ripley in Wim Wenders’ breakout existential noir The American Friend (1977). Hopper sprang back into U.S. mainstream consciousness as another druggy nutjob — last stop before Brando’s black hole — in 1979’s Apocalypse Now. In all these he is a combustive element in a mad universe.

Equally if not more revealing are two little-known features also made on the cusp of the ’80s. Silvio Narizzano — a Canadian incongruously best known for Swinging London classic Georgy Girl (1966) — directed the incredible surreal tragicomedy Bloodbath, with Hopper as pathetic hippie-trail junkie “Chicken” and erstwhile Hollywood glamazon Carroll Baker as retired sex goddess “Treasure.” Both tempt doom, and get it, in a Spanish village that only tolerates Western decadence and wealth so far. Eventually Buñuel-type heavy symbolism requires a climactic slaughter both martyring and morally corrective. It’s amazing that a parable so thoroughly anti-bourgeoisie yet ruling-class paranoid — in short, so 1970 — was made as late as 1979.

Hopper often seems utterly mad, or at least mega-wasted, in that delirious film. Ditto 1980’s comparatively (barely) sober Out of the Blue, on which he was hired as actor but took over as director when the original one was fired. He plays a total fuckup just released from prison (having committed multiple manslaughter in a horrific school bus accident while drunk) who reunites with his drug-addicted wife (Sharon Farrell) and supremely alienated punk teen daughter CB (the extraordinary Linda Manz, from 1978’s Days of Heaven).

Out of the Blue offers genuinely shocking family dysfunction, as well as a little-heralded but great first-generation U.S. punk depiction. (Which nonetheless threads bits from the acoustic half of Hopper friend Neil Young’s Rust Never Sleeps through an eclectic soundtrack.) It’s terrific, exhilarating, arbitrary, and merciless. Apparently public domain, you can find it in DVD discount bins. Likewise Bloodbath, never released to DVD, can be had on used VHS for a couple of bucks online.

Those few dollars will get you closer to Hopper’s boastfully self-loathing perversity than anything on the Castro schedule. He might have been hell to work with — an easy rider who rode everyone else’s nerves raw — but the public expressions of his interior mess were always fun to watch.

DENNIS HOPPER: MISFITS AND OUTSIDERS

Wed/4-Fri/6 and Sun/8, $7.50–$10

Castro Theatre

429 Castro, SF

(415) 621-6120

www.castrotheatre.com