By Kandia Crazy Horse
Roughly two decades after Run-DMC and Aerosmith’s fruitful pairing showed rock could still be danceable in the emerging hip-hop era, negroes remain nonetheless officially skurred of guitars. Endless samples later, it’s not unusual for hot tracks to be powered by a skillful blend of beats and rock volume. Yet when a young black artist emerges from the community (or outside of it) desirous of doing a different thing, he or she is often still accused of wanting to play “whiteboy music.”
And so, we loop straight back to 1969 and the central sonic and social dilemma of rock history’s greatest black rock superstar: Jimi Hendrix. Before the eve of New Year’s 1970, electric magus Hendrix had attempted to free himself from the harsh realities of Jim Crow America by eschewing the strictures of the Chitlin’ Circuit – where he supported stars like Little Richard and the Brothers Isley – for music scenes and venues in Greenwich Village and then (swinging) London. Oftener than not, the response his career elicited in regular blackfolks was resentment that he left the Black Bottom to move to London and return as “white” and his proto-metal sound was baffling (as were his two white sidemen – the British rhythm section’s simulated Afros or no).
Meanwhile, the Panthers were already putting the touch on him, urging shy, spacey, “music has no race” Hendrix to come out strong on the side of blackskin chauvinism and actively support the revolution. This ish would plague Hendrix for the rest of his short life – and, in many ways, the ever-burgeoning afterlife of his career. Yet with the sequential formation of both the ill-fated big band Gypsy Suns and Moons (who accompanied him at Woodstock) and the power trio Band of Gypsys, he attempted to resolve the racial conundrum sonically as fitting for the manchile who’d slept with his guitar since youth.