Gabriel Mindel Saloman

Dark days, indeed

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It used to be that staying up late was a real form of rebellion. An easy test of parental authority for kids, the act takes on an almost anti-capitalist character for young adults. After all, so-called nightlife doesn’t even begin until the 9-to-5 business day has locked its doors. Yet Capital has caught on, and it’s hard not to see the slippery transition from Happy Hour to late-night diner as just another set of cogs on the gear. Still, New York City has held true to its insomniac reputation, issuing the challenge to antisocial misfits to stay up later than a city that never sleeps. Which is why we must thank Religious Knives for giving us a look at what may be the last hour for the lost, wild, and wicked: dawn. Their new album, It’s After Dark (Troubleman), seethes with the deep fear of bleary-eyed wanderers, psychotic with sleep dep’, staring straight into the morning sun.

Religious Knives might almost be considered a sobering up — or hanging over — of guitar player Mike Bernstein and key coaxer Maya Miller’s previous band, Double Leopards. While Religious Knives originally transmitted some of the sonic wall of murk that its earlier incarnation was renowned for, the addition of Mouthus drummer Nate Nelson plunges the band headlong into its current rock sound. Nelson’s drumming has always suggested an equatorial influence, but with the dense shit-storm haze of his other project removed, his brilliant, if grooveless, polyrhythms are finally allowed to cut through. Though the signature Big Apple, bad-vibes drone still rears its head on much of Religious Knives’ diverse discography, the outfit’s atonal crooning, their scrapes and bangs of questionable origin, and their flea-market-Casio runs have all the makings of a neoclassic punk band.

On It’s After Dark, Religious Knives hovers between two sonic paradigms: there’s a classic leather-jacket dirge-punk that culls from Joy Division, Suicide, and even the Cramps, in addition to a basement-apartment dub sound that suggests a production credit split between Lee Perry and some suburban teen hooked on Wolf Eyes. These divergent tendencies are most apparent on the full-length’s first two tracks, but by the time a Bad Seeds-esque "The Sun" rolls around, one senses a whole genre being invented. In many ways the merging of the dark dub of yore and noise music of today is no stranger than the similar convergence that brought us dubstep.

If vibe has much to do with why people listen to music today, then people may enjoy a band that sounds as New York City as Jean Michel Basquiat wandering the Lower East Side ruins. The dense creep of Religious Knives makes at least a few parts of Brooklyn seem satisfyingly seedy.

RELIGIOUS KNIVES

Wed/19, 9:30 p.m., $6

Hemlock Tavern

1131 Polk, SF

www.hemlocktavern.com

Year in Music: Long walk home

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Years ago I ended up at a San Francisco Water Department dinner with my father and an old neighborhood friend, eating in the back hall of a half-century-old Italian restaurant in the Excelsior. The room spilled over with thick-armed men who were union, white, and not bad-off and from whom I learned a thing or two about old San Francisco family names and accents that tell you if someone is from the Richmond, the old Castro, or Balboa. It was a return to the blue-collar ‘Frisco that I was raised in: a posthippie, pre-dot-com city with a ubiquitous — and at one time iconic — KFOG, 104.5 FM, playlist composed of harder rockers by the Stones, Creedence, and the Beatles. My earliest memories of the city are tied to those songs, moaning from tiny car speakers, rattling empty cans of Bud, and wafting over garages that smelled of grease.

Yet there was one member of this blue-collar pantheon I could never get too close to. He was too bombastic. His character was too huge. Even before ingesting punk rock ideology via Maximumrocknroll and Epicenter, I felt in opposition to the stadium and the spectacle. Somehow I had internalized a belief that the Boss was my enemy.

Yet this year I found myself buying Magic (Sony), Bruce Springsteen’s latest album, literally on sight. My teenage self would have been horrified to know that at 30 I would be purchasing a Springsteen record not in spite of the E Street Band but because of it, and that after listening to it again and again, my greatest criticism would be that it has too few Clarence Clemons sax solos. The truth is that I’ve moved well past being appreciative of the man and into the realm of the fan — the kind who marks his Slingshot planner with the date and time tickets go on sale for Springsteen’s latest tour.

As with many young men with elitist tastes, it was Nebraska (Sony, 1982) that broke me. With its high-contrast cover, four-track production, and the slap-back reverb echoing of Suicide, the album suggested an almost punk quality, and it subverted all of my assumptions about Springsteen’s gross theatrics. Here was a serious songwriter with compassion for working people, concern for their dignity, and a subtle hint of darkness. Suddenly, I was listening, and, as I began to discover, so were my friends.

What surprised me most was the nonlinearity and consistency of his politics. Springsteen isn’t partisan, pro-union, antiwar, or above it all. He’s for ordinary people and their battles with life, injustice, and the institutions that seem set on killing their dreams, if not destroying the dreamers. It turns out that "Born in the U.S.A." isn’t a nationalist anthem but an indictment. He takes on police, poverty, and racism with "American Skin (41 Shots)," whose title pointedly refers to the slaying of Amadou Diallo by the New York Police Department. Springsteen is a humanist who never wanted to choose sides in the process of choosing between right and wrong. Perhaps for good reason — it’s hard not to wonder whether Clear Channel radio stations’ boycott of Magic isn’t linked to his fateful decision to openly oppose George W. Bush during the 2004 election.

My slow-burning appreciation for Springsteen’s moral and political iconoclasm wasn’t what really set my obsession with him into high gear. It was the unexpected but inevitable emotional connection that grew. Before I knew it, I was sitting in the dark listening to The River (Sony, 1980) and crying to its titular masterpiece. Conversion is strange, and when a person goes from being outside the church pews to singing in the choir it’s a hard thing to explain to anyone. I can listen to "Atlantic City," "The Promised Land," or even Magic‘s "Long Walk Home" and feel the agony of every person who’s ever loved or lost. I realize I’m willing to give up being aesthetically correct, intellectually above it all, and emotionally safe just to have something I can share with people who seem to live such different lives. Certainly it’s worth it to be transported back home, which makes Magic less like a throwback and more like a time machine. *

TOP 5 MUSIC TOPPERS


1. Top return to shitty form: Siltbreeze

After many years languishing in the land of the giant question marks, Philly scuzz-and-fuzz merchants Siltbreeze not only have begun releasing new records but also happen to be releasing some of the best records in the American (and Australian?!) underground. Harry Pussy, Charlambides, and the Dead C meet US Girls, Ex-Cocaine, and xNoBBQx.

2. Top new band from my new hometown, Portland, Ore.: Eat Skull

What we’ve got is ear-bleeding garage punk that makes up for a lack of speed with a heavy hand on the treble knob. Presented by members of the Hospitals, Gang Wizard, and Hale Zukas, this is the kind of pop violence that hasn’t hurt this good since Henry’s Dress.

3. Top new band from my old hometown, Oakland: Zeroth

Just when I thought I couldn’t be surprised by anything anymore. A trio of smarter than average weirdos, they’ve produced the kind of strangeness that lends itself to nonsense descriptors like "electric ovarian space prog." My butt shook.

4. Top trend: pop noise albums

Though this is really a trend that started a few years ago with records like Burning Star Core’s The Very Heart of the World (Thin Wrist, 2005) and Prurient’s Black Vase (Load, 2005), 2007 saw some of America’s noise heavyweights releasing major statements with actual production values. Mouthus, John Wiese, and Religious Knives all brought great records, but perhaps most startling were the sweet clarity and depth of Sighting’s Through the Panama (Load/Ecstatic Peace).

5. Top label A&R: Southern Lord

They’ve made a pretty clean sweep of the best of left-field cult metal: OM, Wolves in the Throne Room, Velvet Cacoon, Abruptum, and Striborg. My only question is, where’s WOLD?

For more from Saloman, go to www.sfbg.com/blogs/music.

Bitch’s brew

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San Francisco is full of a bunch of pussies. I’m sorry, it’s not that I want to say these things. I feel strongly that a woman’s vagina should never be used to describe something weak or negative. In fact I tend to correct people who use that word in such a way, being that I am shamelessly p.c. San Francisco is the only city in the world where I would have to spend more time defending the use of a single word in a single sentence than the overall meaning of that sentence.
But seriously, San Francisco is made up of a bunch of pussies and nothing could exemplify that more than its long and flamboyant rock history. If you held up the Bay’s rock résumé next to your average Midwestern state’s — Ohio’s, for example — you’d start to get the picture. No one is going to argue that San Francisco doesn’t deliver the goods when it comes to art-damaged, high-concept, performance-focused freak music, made by freaks for freaks, but let’s ask anyone who’s ever heard the Pagans, the Dead Boys, or Rocket from the Tombs if Californians can deliver the kind of ugly-faced raw violence that litters any Ohio rock comp. No, we can’t. Not counting Blue Cheer or Death Angel.
I’m not trying to start a turf war here or even a debate over whether Midwestern ugly rock is better than West Coast weirdo jams, but I am trying to help you understand why an unknown band from Columbus, Ohio, is the most exciting thing to happen to the local music underbelly in a long while. Would a trio of educated and liberated women from Berkeley call their band 16 Bitch Pile-Up? Or would any band from the Yay Area list a cache of instruments that includes a “PVC pipe,” a homemade “vile in,” “television feedback,” “a bag of beer bottles with a mic thrown in,” and “your face”? There is a reason why bands like Comets on Fire, XBXRX, and other non-noise locals are itching to gig with this band. Frankly, the Pile-Up is a needed shock to the system, bringing the kind of attitude, fierceness, and work ethic that grow in places where the rivers are flammable and national elections are stolen in plain sight.
HUNGRY LIKE A WOLF EYE
16BPU achieved a bit of cult status well before descending on the Bay. For the last four years they made Columbus a choice destination on any tour, running the art and music space BLD and offering floor space for all manner of riffraff. What began as studio spaces for fellow art schoolers, dropouts, and friends fast became an epicenter of East-meets-Midwest noise happenings. Yet in spite of their notoriety and a Wolf Eyes–style mile-long discography, there is little recorded evidence of their work readily available — although the long-out-of-print BFF (Gameboy, 2003) and Come Here, Sandy (Gameboy/Cephia’s Treat, 2004), their split 12-inch with brothers in cave-stomp Sword Heaven, are worth seeking out. It was their powerful live performances that engendered such reverence. Early on, one witnessed rituals of unique intuition and deep communal spirit — a group of women truly listening to one another and at the same time losing themselves in the fuck-it-all physicality of harsh electronic mayhem.
The Pile-Up is a satisfyingly lean Moirae-like triad, made up of Parkside sound person Sarah Bernat, Sarah Cathers, and Shannon Walters. The group — which previously existed as a five-piece in Columbus and as a four-piece featuring Angela Edwards of Tarantism for a brief and brutal West Coast tour — has never quite achieved its titular namesake’s size to form what Walters envisioned as a “symphony of terror.” Instead, the women have honed in and formed a unique power trio, capable of pulling off creepy junkyard jams à la the aforementioned Wolf Eyes, subtle vocal exhortations, and beautiful walls of searing white noise.
“It’s alchemy. In our case, the girls and I spend so many living minutes together,” explains Walters over coffee only minutes after having our guts reorganized by Damion Romero at a recent Noise Pancake performance. “We take care of each other. We often want to murder each other. We share virtually all aspects of our lives and with that comes a very developed sense of communication.”
Bernat elaborates, “We share a slightly twisted sense of humor that is fundamental to almost all of what we do and make.” Which is one way to understand a band that has released an album titled Make Like a Fetus and Abort.
When asked over e-mail how she’d respond to an easily offended West Coaster like me, Cathers offers, “I welcome any conversation on the use of language. It is one of my great joys — as I look for sounds that will make the greatest impact, that will send a chill up the collective spine and put your flesh and your psyche in the same presence. I love words that have that impact as well.”
MORE UTOPIA
What makes 16BPU fascinating is that beneath the intellectual muscle and blue-collar brawn is a group that is deeply sensitive, passionate, and emotional in their playing. Beyond the obvious (tough) love that they share with each other as friends, there is a seriousness to their music that stares right in the face of pain, anger, and fear with an absolute solidarity of purpose.
“I think what I try to convey through playing can only be expressed as a feeling of mortality,” says Walters. “Being very close to death and vitality simultaneously.”
“I can say we have seen a lot of nasty shit in our lives that can either make you want to leave the planet or create your own utopia out of dysfunction,” Cathers writes.
“All those themes are present,” Bernat concludes, “but they are present alongside equally positive feelings about strength, love, and perceptions of beauty.”
All of which makes me think that perhaps they fit into the Golden State after all. SFBG
16 BITCH PILE-UP
With Hogotogisu and Skaters
Aug. 12, 9:30 p.m.
Hemlock Tavern
1131 Polk, SF
$7
(415) 923-0923
With Comets on Fire and Kid 606 and Friends
Aug. 16, 9 p.m.
Great American Music Hall
859 O’Farrell, SF
$13
(415) 885-0750
Gabriel Mindel is in Yellow Swans.

Can’t, she said

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It would be hard to imagine a more painfully ironic moniker than Can’t. It’s a name of self-negation, self-defense, and self-defiance. A name that instantly speaks of limitation and deprivation, it revels in its view of the personal-as-political prisoner. The social constraints of gender, sex, love, genre, freedom, and artistic and financial success all hang off of that name like handcuffs on a policeman’s belt. Yet instead of binding Can’t, otherwise known as Jessica Rylan, in self-defeat, she takes the bite out of her critics and detractors, as though she is reclaiming years of doubt and dismissal.

Can’t make noise because she’s a girl

When you peer into the sweaty, black-shirted boy zone of America’s noise underground, you do find women, both as participants and voyeurs, but you won’t find them given much mind. Hypermasculinity is so common among the legions of teen hellions and the ranks of the old guard (both of whom are sex-obsessed and at times sexist) that you could almost mistake it for homoerotic homogeneity. What makes Can’t an anomaly isn’t that she’s a woman but that she is so fearlessly feminine, in the traditional sense. The sounds breathed from her homemade modular synths don’t come off as ladylike they’re as monstrous and violent at the appropriate volumes as the harshest noise. It’s her gentle intimacy with her instrument, the lightness of her voice as it passes through her bent circuits, and the passivity of her gestures as she moves the chaotic parameters of the machine in front of her that imbue her performance with femininity.

Can’t sing about sex and love with sincerity

In the context of her adopted music community, sex is a tool that channels or expresses anger, frustration, and occasionally ecstatic peace. Yet when Can’t sings about it, moving her body like a six-year-old girl and dancing in a faux-Broadway sway, she is vocalizing honest heartbreak. She’s singing about ordinary love, and it’s so disarming, if not necessarily naïve, that you’re left a little embarrassed and a little bit more endeared.

Can’t be a noise musician if her set consists of nursery-rhyme melodies

If, in fact, she is, then you find yourself debating with others about what the hell "noise" is, anyway. Isn’t noise anything that is unclassifiable as music? Isn’t "noise music" about transgression and ambiguity? Doesn’t "noise" reject containment and clarification? What, if anything, shows more of an anarchic disregard for the rules than a noisician who sings folk songs and calls it "noise"?

Can’t be that free

On some level, there is a contradiction here. A cake-and-eat-it-too sort of feeling. She’s been to Bard, she’s traveled the world with some of the most respected noise artists around (Joe Colley, John Wiese, Emil Beaulieau), and she’s released albums titled Can’t Prepares to Fail Again and Can’t vs. the World. Which means she knows exactly what she’s doing and exactly what buttons she’s pushing. She’s on to us. Which means she’ll have the perfect response if you try to dismiss her.

Can’t be a success, yet she is

She is a charismatic and beguiling performer. Her music is mysterious and engaging. The importance and popularity of Can’t in this new age of music will only grow with time. All the harshies and PE enthusiasts in black shirts and camo pants love her, so why don’t the rest of you? SFBG

Can’t

With Skullcaster, Evil Wikkid Warrior, Gang Wizard, Joel Murach, Joe Rut, and the Great Auk

May 19

The Lab

2948 16th St., SF

Call for time and price.

(415) 864-8855