Dennis Harvey

Con and on

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FILM There is probably no clinical study proving that a penchant toward being devious, ruthless, or even sociopathic makes a person particularly inclined toward writing crime fiction. But it can’t hurt. Patricia Highsmith has been dead two decades now, and one suspects there are still a few breathing souls who’d enjoy dancing on her grave. A bridge-burning bisexual (at least one ex-lover committed suicide) who openly admitted preferring cats — and, oddly, snails — to people, she was prone even when sober toward rants of variably racist, anti-Semitic, and anti-whatever-else-you-got nature. The Texas-born, Manhattan-raised European émigré frequently seemed to hate her own gender and country. Famous and successful after the publication of Strangers on a Train in 1950 (and the release of Hitchcock’s film version the next year), she didn’t need to be nice. So, that worked out for her.

Abhorrent as she might have been in person, her misanthropy turned golden in print, most famously via the five — yes, just five — novels she wrote about the ingeniously amoral Tom Ripley over a nearly 40-year span. A man who gets away with everything, frequently including murder, fellow expat Ripley invents himself as whatever and whomever he pleases, burying evidence (and any inconvenient bodies) whenever he risks being found out. We root for him even as we recoil at his actions, because he’s simply taking advantage of the wealth and privilege others are too stupidly complacent to protect from people like him.

One shudders to think what Highsmith would have made of the 1999 film Anthony Minghella made of 1955’s The Talented Mr. Ripley (already adapted in 1960 by Rene Clement as Purple Noon). It’s a wonderful movie, but its compassion toward Matt Damon’s Ripley as a closeted gay man only pushed to violence by desperate insecurity is about as far from the author’s icy wit and admiration for the scoundrel as one can get.

Ripley-free The Two Faces of January is presumably much closer to her intentions. The first feature directed by Hossein Amini, who previously wrote screenplays for a rather bewildering array of movies (from Thomas Hardy and Henry James adaptations to 2011 noir abstraction Drive and 2012 fairy tale mall flick Snow White and the Huntsman), it turns her 1964 novel into an elegant wide screen thriller very much of a type that might have been shot by Hitchcock, Clement, or someone else a half-century ago. You could even mistake Alberto Iglesias’ score for Bernard Herrmann at times. (Not the times when he’s lifting motifs whole from Arvo Pärt, though.) And if you still don’t think they make them like they used to, there’s Viggo Mortensen, Kirsten Dunst, and Oscar Isaac doing a damn good job of acting, and looking, like glamorous movie stars of yore.

Mortensen and Dunst’s Chester and Colette MacFarland meet the Isaac’s Rydal while they’re amid some sort of European grand tour in 1962 Athens — even staying at the Grand Hotel — and he’s a bilingual New Jerseyan of Greek descent eking out a living as a tour guide for Ivy League debutantes. Jaded, adventuresome types, the MacFarlands are intrigued enough to hire this openly gawking wannabe for a tour of the marketplace, then invite him and the Yankee heiress he’s momentarily snagged (Daisy Bevan as Lauren) for dinner.

It’s a pleasant evening they’d all soon file and forget. Or would have, if fate didn’t bring Rydal back alone to the couple’s hotel to return an item Colette carelessly left on the taxi seat. He finds Chester struggling with a man — whom he identifies as some drunk he’s simply wrestling back to his own room. But this fib thinly conceals a rapidly expanding sinkhole of criminality (already including major investment fraud and accidental murder) which Rydal now finds himself an accessory to. Rydal recognizes opportunity as well as risk in his new “friends'” urgent need to evade the authorities. But even as he helps them flee the hotel and city, he worries over the much younger, loyal yet nakedly vulnerable wife being dragged down by a “swindler” spouse. And as the awkwardly twined trio travels to less populous Crete, Chester (or whatever his name really is) worries his second wife — what happened to the first, anyway? — might well be swayed by someone as youthful, handsome, and blameless as Rydal.

At the one-hour point, The Two Faces of January looks, particularly in comparison to Mingella’s rather epic film (interestingly, that late director’s son Max is a producer here), like it might be something delicate yet rather simple — a portrait of a doomed marriage, its faults exposed by the third party the couple must take on amid crisis. But after this leisurely yet never boring buildup, Highsmith and Amini deliver so many harrowing complications you might end up shocked that this ultimately quite expansive seeming tale occupies just 96 trim minutes.

Mortensen, whose looks only grow more eerily, faultlessly chiseled with age, is so excellent-as-usual that one just has to shrug away puzzlement that he isn’t a bigger star — sufficiently occupied with his other creative outlets (painting, poetry, etc.), this actor clearly doesn’t care that he isn’t getting Brad Pitt’s roles, let alone his money. Having been raised in the system, Dunst would probably choose being Sandra or Reese if she could (and she certainly could, ability-wise), but fortunately the cards didn’t fall thataway. Now 34, she has the unfashionable heart-shaped facial prettiness of another generation’s wholesome starlets like Doris Day or Sandra Dee. If this particular role doesn’t begin to plumb the darker depths she’s more than capable of (as 2011 in Melancholia), it draws upon the same bottomless well of empathy she last tapped as another endangered spouse in 2010’s All Good Things. Which is, indeed, a very good thing.

As for Isaac, is this really the same guy from last year’s Inside Llewyn Davis? You can glimpse the same subtle, stage-honed technique in what’s superficially a much easier pretty-male-ingenue role. But yeesh: Looking like a fresh scoop from the same gelato tub that once surrendered young Andy Garcia, he sure cleans up nice. *

 

THE TWO FACES OF JANUARY opens Fri/10 in Bay Area theaters.

Cel mates

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MILL VALLEY FILM FESTIVAL One of the Mill Valley Film Festival’s signature if under-celebrated programs is its long-running Children’s FilmFest, which lets families enculturate their offspring with an annual sidebar of movies from around the world — non-English-language ones given live translation for those viewers not yet up to reading text at the speed of subtitles. There’s always some animation in the mix, and this year, in addition to several shorts and the French-Belgian 3D feature Minuscule: Valley of the Lost Ants (which was unavailable for preview), two titles measure the form’s state-of-the-art across a span of nearly 75 years.

The golden oldie, offered in a free outdoor screening at Old Mill Park Oct. 10, is 1941’s Hoppity Goes to Town — the second and last feature from Fleischer brothers Max and Dave, still best known for their cartoons starring Betty Boop, Popeye, and Superman. (The beautifully designed latter remain the movies’ most faithful representation of the original comic books.) Despite those successful series, the siblings were increasingly dogged by bad luck, internal friction, studio inference, corrupt accounting, and other factors. After Walt Disney waded into feature animation with 1937’s spectacularly successful Snow White and the Seven Dwarfs, the duo followed suit, uprooting their entire organization — and nearly quadrupling its size — to make 1939’s Gulliver’s Travels in the cheaper environs of southern Florida. Nonetheless, that film cost a fortune, ultimately losing money despite its healthy box-office performance. No friendly competitor, Disney purportedly snapped after seeing it, “We can do better than that with our second-string animators.”

Their precarious financial position made worse by a deteriorating personal dynamic, the brothers nonetheless moved forward with Hoppity (originally called Mr. Bug Goes to Town), an original story penned after they failed to win the screen rights to Maurice Maeterlinck’s The Life of the Bee. Its hero is a happy-go-lucky grasshopper who tries his best to relocate the insect residents of “the Lowlands” when their community is threatened by rising foot traffic — a broken fence has made this tiny patch of urban green a destructive shortcut for oblivious human beings. He also battles villainous Mr. Beetle for the hand of bee ingénue Honey.

Partway through production, debt forced the Fleischers to sell their studio whole to distributor Paramount, which kept them on under humiliating circumstances — they could be fired from finishing their own film at any moment. Its release delayed to avoid competing with Disney’s Dumbo (1941), the film finally opened on Dec. 5, 1941, exactly two days before Pearl Harbor threw the nation in a state of shock.

Hoppity never recovered from that ill fortune, falling into the public domain after its copyright was allowed to expire. As a result, it was seen for years mostly in low-quality copies by budget distributors. It’s not a great movie. The Fleischers’ antic strengths were best suited to the short format; the sentimentality and melodrama then required for a family feature came much more naturally to Disney. But it still merits the cult love gradually earned over subsequent decades, notably for then-innovative multiplane “3D” backgrounds that add a vertiginous depth to the contrasts in bug-vs.-human perspective.

One wonders what the Fleischers might have wrought if given the artistic and commercial freedom apparently enjoyed by Brazilian Alê Abreu on The Boy and the World — one of those extremely rare animated features these days that feels entirely handcrafted and personal, no matter how many umpteen illustrators and technicians get credited in the final credit crawl. This dialogue-free adventure finds a stick-figure tot wandering from his rural home in pursuit of the father forced to look for work in the distant city. The closer our wee protagonist gets to “civilization,” the more dehumanizing and nightmarish what he witnesses becomes.

One wonders what the average under-12-year-old would make of a movie that scarcely shrinks from blunt sociopolitical indictment: Its innocent’s journey encompasses militaristic fascism, garbage-foraging poor vs. infinitely privileged rich, empty consumerist distraction, and the death of traditional indigenous life. Nonetheless, this parabolic parade of injustices never feels too didactic because of the dazzlingly varied execution. Alê draws on everything from modernist painting masters to collage and (briefly) live action footage in a visual presentation that grows ever more complex and intoxicating. (Fans of Brazilian roots music will find the soundtrack by Ruben Feffer and Gustavo Kurlat equally thrilling.) The term “masterpiece” gets thrown around a little too easily, but it’s hard to think of a recent animated feature more deserving of the term than this imaginatively ambitious yet refreshingly intimate one. *

MILL VALLEY FILM FESTIVAL

Oct 2-12, $8-14

Various North Bay venues

www.mvff.com

 

Urban decay

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FILM It increasingly seems like the ultimate plan for the poor must be simply to drive them into the sea. What else is going to be done with them if we realize the Koch brothers’ dream of no minimum wage, food stamps, welfare, or Social Security? (One alternative already in practice: Build more prisons, of course.) Hostility toward the have-nots, believing that somehow they got there by being lazy or criminal or genetically inferior, is of course as old as civilization itself. But legislating to create poverty rather than to solve it is a significant reversal over the general trend of American history over the last century or so.

This kind of “Sorry, you’re screwed” mentality may seem alarming here, but it’s a basic part of the social structure wherever economic resources have always been scarcer and a drastic wealth-power divide taken for granted. Part of the impact of Ira Sachs’ excellent Love is Strange, now playing, comes from our horror that this doesn’t happen to these people, since educated, middle-class white Americans aren’t supposed to become more or less homeless. The protagonists in UK-Philippines co-production Metro Manila, however, stir our sympathy but little surprise when they become completely homeless. (Unlike the Strange characters, they have no safety net of friends and relatives who can take them in.)

Oscar (Jake Macapagal) and Mai Ramirez (Althea Vega) are rice farmers who live in the Ifugao province, tending their crop on 2,000-year-old terraces cut into the mountains. It’s grueling work in which nine-year-old daughter, Angel (Erin Panlilio), is already enlisted; another child is still a babe in arms. This stunning verdant landscape, shot by former fashion photographer Sean Ellis (also the director and co-scenarist), might be paradise on Earth with less toil and a lot more pay. But as the Ramirez family discovers, the crop that paid 10 cents a pound last year now only pays two. The family can’t survive on that return — it’s not even enough to buy seeds for next year’s harvest.

There’s nothing they can think to do but to follow the path of so many impoverished rural folk before them and head to the big city. Upon arriving in Manila, they’re stunned by the noise, crowds, and the aggressive police presence; one day they’re horrified witnesses as an attractive woman walking alone is pulled screaming into a passing car and spirited away, though no one else seems to blink. What seems a lucky break with a Good Samaritan turns out to be a scam that robs them of their paltry cash store and the shelter they thought they’d bought with it. Hustling frantically, Oscar gets himself a day’s physical labor, only to be paid with a sandwich.

Time and again, they find those who offer help are predators who recognize easy marks when they see them. Mai is tipped to a barmaid job that even has babysitting. But it’s the kind that starts with the interviewer saying “Show me your tits.” “Daycare” consists of letting the kids crawl around the women’s changing room, and keeping customers “happy” is scarcely distinguishable from straight-up prostitution. Then Oscar’s military-service tattoo gets him embraced as a fellow veteran by older Ong (local film and TV veteran John Arcilla). The latter seems a savior, setting up the family in a fairly nice apartment, taking on Oscar as his new partner in an armed security-guard service where the main duty seems to be running questionably legal amounts of money around.

All this happens in Metro Manila‘s first half, after which it becomes less a tally of everyday exploitations and slum indignities than a crime drama in the mode of Training Day (2001), or Brillante Mendoza’s notorious 2009 Kinatay, which won a controversial Cannes Best Director Prize in 2009 and subsequently played Yerba Buena Center for the Arts. (YBCA’s New Filipino Cinema festival provided Metro‘s area premiere earlier this summer — the Roxie’s single showing this Thursday evening will doubtless be as close to a regular theatrical release as it gets hereabouts.) Ellis’ film isn’t as slickly hyperbolic as Day or as challengingly grungy as Kinatay, inhabiting a useful middle ground between thriller and case-pleading exposé. Itself an audience award winner at Sundance, Metro feels creditably engulfed in its cultural setting — if this were a movie by an old-school Filipino director, there might have been a heavier emphasis on the Ramirezes’ Christianity, which is presented simply and respectfully here but not used to milk viewer emotions.

Ellis funded this feature (his third) himself, the story inspired by a violent fight he witnessed between security guards during a prior trip to the Philippines. He doesn’t speak Tagalog, making Metro one of the better films in recent history by a director shooting in a language he doesn’t understand, something that happens more often than you might think. (Interestingly, Metro has already been remade as the Hindi movie CityLights.) The script he’s co-written with Frank E. Flowers is economical, such that when there’s a rare moment of what otherwise might pass for preachiness, the truth stings instead. When a suddenly less grateful than fearful Oscar tells his boss, “I don’t believe in hurting people,” Ong snaps, “Don’t speak. You have no voice in this world.”

Indeed. Money talks. The rest of you, STFU. *

METRO MANILA

Thu/11, 7pm, $10 (followed by Skype interview with Sean Ellis)

Roxie Theater

3117 16th St, SF

www.roxie.com

 

Flynn and out

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FILM For years Errol Flynn was considered the definition of a born movie star — as opposed to being a born actor. The definitive Robin Hood, he was athletic, debonair, good-humored, and terribly good-looking in a two-decade career of mostly formulaic action and adventure films. Few were under the illusion that he deserved better material. Indeed, he became something of a joke, first for the limitations of his acting, then for movies where he seemed to be winning World War II single-handedly, and at last for being an alcoholic has-been who chased every skirt in town.

When he died of a heart attack in 1959 at age 50, the floodgates of scandal opened wide. It was revealed that his lover of recent years had been underage, and the press suggested she’d been pimped to him by a monster “stage mother.” The posthumous publication of Flynn’s autobiography My Wicked, Wicked Ways — shockingly frank by the standards of the time — only heightened an overly-well-lived life’s lurid afterglow.

That somewhat pathetic final chapter is dramatized in the latest by Richard Glatzer and Wash Westmoreland, the directorial team who made the nearly perfect indie Quinceañera (2006). But The Last of Robin Hood turns out to be one of those movies that should be great, given the material and talent on tap, but instead falls flat for nearly intangible reasons. Bad movies are easy to dissect; it’s harder to suss why an almost-good one just misses the mark.

The restless son of a respectable family in Hobart, Tasmania, Flynn globe-trotted doing odd jobs until his looks and vivacity inevitably drew him into acting. He landed at Warner Brothers in 1935, and last-minute replacement casting as swashbuckling Captain Blood that year got him abruptly promoted to stardom. He was pretty terrible — but also a sexy beast who clicked onscreen with subsequently-recurrent co-star Olivia de Havilland. Less of a fan was Bette Davis, with whom he acted twice in period romances. But even that tough broad considered him “utterly enchanting” despite mutual antipathy. Flynn flourished in a series of Westerns, war movies, and exotic adventures, until audiences tired of his ever-more routine exploits — and the highly public roué reputation that ballasted them offscreen. In 1941 he was acquitted of statutory rape, but public opinion judged differently.

At the end of his drug- and drink-addled tether some 15 years later, Flynn met aspiring dancer-singer-actor Beverly Aadland. According to this film’s version of events, he’d already seduced her before realizing that she was actually just a very precocious 15-year-old — carefully groomed to look older (and given a fake birth certificate) by Florence Aadland, a onetime dancer who projected her own ambitions on her daughter. Instead of backing away, however, he carried on their affair, providing a cover for his “protégée’s” constant companionship by making sure Mom was along as public chaperone.

When Susan Sarandon’s Mrs. Aadland realizes that in private their relationship is hardly innocent, she’s furious. But she’s vain and flattered enough to fall for the star’s charm offensive — no matter that no one aside from these two think Beverly has any real talent. The only role of note she ever played was in 1959’s Cuban Rebel Girls, the almost unwatchably bad cheapie that constituted Flynn’s final screen appearance and was released just after his death. It’s a ludicrous film, but she doesn’t exactly rise above the material.

Nonetheless, Flynn (Kevin Kline) and the junior Aadland (Dakota Fanning) are, as portrayed here, tied together by something more than mutual exploitation. It may not be true love, but it’s as close as a relationship between a rapidly aging sex maniac and a teen eager to get out from under mom’s thumb can be.

Kline is a resourceful actor whose characterization is ingenious and layered. But it still falls into that category of celebrity impersonation, which always feels a bit like a clever stunt. He’s somewhat upstaged by Sarandon, who gobbles up the spotlight here as if this were The Florence Aadland Story. Given one of her more substantial roles of late, Sarandon revels in being a bit frumpy, grasping, and middlebrow; she’s a classic Hollywood type, the perpetual margin-dweller still capable of being dazzled by proximity to a star. To the extent that it works, The Last of Robin Hood does so largely because Sarandon nails the comedy and pathos of terminal celebrity aspiration.

The extent that it doesn’t can at least partly be blamed on Fanning, a limited child actor turned limited young-adult one. Though she just turned in an solid performance in Kelly Reichardt’s Night Moves, here she’s back in her usual mode of dully earnest empathy for a character that (like her Cherie Currie in 2010’s The Runaways) could/should have had considerably more depth. The precocious poise the real Aadland exhibits singing “All Shook Up” for Groucho Marx on TV’s You Bet Your Life (a clip preserved on YouTube) is more than sallow Fanning’s victimized take can manage. Despite all canny costuming here, she never suggests an allure that might have lastingly turned the head of a man who could have any starlet or fangirl he chose.

The Last of Robin Hood also feels constrained budget-wise — perhaps financing woes explain why it took the co-directors so long to follow up the well-received Quinceañera — and while you can get the heady mixture of glamour, melancholy, barbed humor, and romance that the writer-directors were going for, it always falls a little short. As with so many Hollywood biopics, a great real-life story feels diminished onscreen, the legend still more potent than the dramatized re-creation. *

 

THE LAST OF ROBIN HOOD opens Fri/5 in Bay Area theaters.

Cruel stories of youth

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FILM Richard Linklater’s Boyhood is so popular that by now it’s acquired the seemingly inevitable backlash against such overwhelming critical support — god forbid “the critics,” that mysterious, possibly secret-handshaking Masonic elite, should tell anyone what to think. It’s a lucky movie that invites hostility by being so widely (and, admittedly, a bit hyperbolically) considered a masterpiece. Whatever your parade, someone will always be dying to rain on it.

Everyone should go see Boyhood, ideally with expectations kept low enough that they won’t feel betrayed by its admitted, even flavorful flaws. But meanwhile, everyone should also see two movies that open at the Roxie this Friday. Equally striking portraits of male adolescence, they couldn’t be more different in nearly every respect, but both are completely enveloping.

Documentarians Andrew Droz Palermo and Tracy Droz Tragos’ exquisite Sundance Grand Jury Prize winner Rich Hill spends some months in the company of three boys living in particularly problematic circumstances in the depressed titular Missouri small town. The future doesn’t look bright, but then their present is already pretty bleak. Harley is a rather thick teen with serious anger-management issues (and an ominous fondness for weaponry) who’s fallen into the weary care of his grandmother. His mother is in prison. When we learn why, it explains a great deal about why he always teeters on the edge of violent rage.

The younger Appachey, barely adolescent but already dropping f-bombs like a cranky Teamster, lives in chaotic near-squalor with his mother and junior siblings. Ma is no shrinking violet either, and one is tempted to blame his state of perpetual hyperactive tantrum on bad parenting. But she’s doing the best she can — her own dreams long ago scotched by having kids way too young, now working multiple crap jobs to support the brood with no father in sight. Of course their house is a mess. Stuck in a hamster wheel of even more basic daily obligations, where would she find the time or energy to clean?

You can tell the filmmakers’ favorite is Andrew. How could he not be? The adorable 14-year-old is an oasis of faith and positivity despite the shitstorm of bad luck life’s already dealt him. His mother seems murkily incapacitated mentally and physically; his father is a genial layabout who can’t hold onto a job, or housing, for very long. Worse, he doesn’t seem to grasp that those things are his responsibility. So Andrew is the default grownup. (His situation is eerily similar to that of Tye Sheridan’s fictive character in David Gordon Green’s underseen 2013 Larry Brown adaptation Joe.) “We’re not trash, we’re good people,” he says at one point, though one imagines his hapless, transient family might be regarded as the former by some of Rich Hill’s more respectable 1,393 citizens. (We see them on display in a Fourth of July parade, and at an annual auction where donors bid up to the thousands for a home baked charity pie.) Later he rationalizes continued dire straits by musing, “God must be busy with everyone else,” a statement of dogged hope rather than bitterness.

Rich Hill is more beautifully crafted, notably in the realm of Palermo’s gorgeous cinematography and Nathan Halpern’s musical scoring, than documentaries are supposed to be these days — as opposed to when you could get away with staging some elements for “atmosphere” and “greater truth.” (Check out such arguably nonfictive past Oscar contenders as 1957’s On the Bowery and 1966’s The War Game.) The lyricism never seems forced, however. This is a movie about young American lives orphaned by globalization and trickle-up, among other factors — the kinds of small-town heartland existence they were born into has already been written off as unprofitable.

Bernardo Bertolucci’s Me and You is this once-towering director’s first feature in over a decade spent sidelined by crippling back pain. But it’s also his best since at least 1990’s The Sheltering Sky, despite some limitations to the material adapted from Niccolò Ammaniti’s novel. Though he no longer works with Vittorio Storaro, the extraordinary (if allegedly over-perfectionist) cinematographer of his acknowledged classics (1970’s The Conformist, 1972’s Last Tango in Paris, 1976’s 1900, 1987’s The Last Emperor), there’s a hypnotic, poetical mastery of the visual medium here that Bertolucci’s sketchier post-prime projects seldom approach.

In some respects, it’s a flashback to 1979’s cultishly adored, popularly reviled Luna, again mixing up awkward male adolescence, heroin addiction, and diva behavior. Lorenzo (Jacopo Olmo Antinori) is a more-than-usually withdrawn teen, perhaps due to major acne and his parents’ separation. When the mom he’s exhausting with his attitude (Sonia Bergamasco) sends him off to ski camp, he quails at joining so many prettier peers. Instead, he sneaks back for a week of blissful solitude in their apartment building’s conveniently well-supplied basement.

This curmudgeon’s idyll, however, is interrupted by another fugitive. Lorenzo’s older half-sister Olivia (Tea Falco) is a decadent wild child temporarily out of allies, and horse. She needs a place to crash and withdraw. Yelps that he’d prefer being alone don’t get pimply Lorenzo very far, as Olivia is “not exactly dying to be in this craphole.” She’s here because it’s her only option.

Bertolucci embarrassed himself with a couple of later movies (1996’s Stealing Beauty, 2003’s The Dreamers) in which he seemed a stereotypical old artiste ogling young flesh. Me and You doesn’t go where you might expect, but neither do its characters develop in otherwise sufficiently surprising or revealing ways. Once they’re trapped in the basement, the movie remains fascinating, but the fascination is all directorial rather than narrative. It’s a master class in execution with a definite minor in content. But sometimes sheer craft is a thing you can sink into like a shag carpet. Me and You is the kind of film you just want to roll around in, luxuriating in its plush pile. *

 

RICH HILL and ME AND YOU open Fri/22 at the Roxie.

Ye of little faith

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FILM While I’m sure they don’t enjoy being lumped together — one imagines them ornery, if not just bratty — the brothers McDonagh share an extremely like-minded sensibility. Not least among numerous overlaps is possessing the kind of talent that is undeniable and suspect. Just because they’re frequently as clever as they think they are, need they be quite such show-offs about it?

Martin McDonagh first got attention with a series of plays (including The Beauty Queen of Leenane, The Cripple of Inishmaan, and The Pillowman) that startlingly dragged traditional Irish drama toward Grand Guignol. Were they gratuitously or brilliantly cruel? Either or both, perhaps depending on the quality of the production you saw. He made his feature debut as writer-director with the insanely self-conscious yet delightful comedy-caper bloodbath In Bruges (2008). His 2012 exercise in auto-arse-kissing smartypantsery, Seven Psychopaths, might’ve struck you as insufferable (my vote), or the funniest hired-gun movie since Boondock Saints (1999). Notable trivia: Mickey Rourke dropped out of that movie, getting replaced by Woody Harrelson, because he thought McDonagh was a “jerk-off.” When Mickey Rourke thinks you’re a dick … well, you’re definitely something of a world-class nature.

By the time John Michael McDonagh emerged, his brother was already ensconced in slightly infamous fame. Discounting his adaptive screenplay for disappointing 2003 Aussie-Robin-Hood biopic Ned Kelly, John Michael made a splashy entree both writing and directing The Guard eight years later.

It starred Brendan Gleeson — a significant Irish national resource both McDonagh siblings have made regular use of, as a willfully perverse small town cop who takes infinite pleasure flummoxing the tightly wound FBI agent (Don Cheadle) he’s forced to investigate an international drug-smuggling ring with. Endlessly acerbic, spectacularly scenic, The Guard is so pleased-as-punch with itself you might occasionally wish to punch it. But Preston Sturges was also conspicuously delighted by his prancing-prize-pony of a mind, which didn’t make its cavorting any less delightful to others.

Gleeson and John Michael are back with Calvary, a film just as good, if yea more suspect for crimes of excess facility — especially because this time he’s being serious, at least sorta kinda. This McDonaugh’s flippancy is of the kind that makes you wonder whether he’s even capable of really giving a shit about anything, in part because he occasionally fakes it so well.

Father James (Gleeson) is the discreetly gruff moral center of a coastal Irish hamlet that surely would have none otherwise. His parishioners, living in some glossy tourist advertisement whose quaint authenticity looks polished beyond belief (or an actual native’s budget), are all skeptics, heretics, nonbelievers, and blatant sinners. They take particular pleasure in ridiculing the uprightness of this one man no one has a legitimate gripe against, save resentment.

There’s self-assigned upscale town slut Veronica (Orla O’Rourke), having a possibly kinky affair (among many) with handsome Ivory Coast émigré Simon (Jim Jarmusch regular Isaach de Bankole), while husband Jack (Chris O’Dowd) claims bored indifference. Cynical Dr. Frank (Aidan Gillen) is seemingly hardened to suffering by all he’s witnessed in the hospital operating room. Michael Fitzgerald (Dylan Moran) is the new lord of the local manor, a disgraced but as-yet-unjailed predatory financier who toys with holy forgiveness as he might any other asset his filthy millions could acquire.

Lower on the totem pole, troubled youth Milo (Killian Scott) wonders whether to kill himself, somebody else, or both — a dilemma shared at least partially by nearly everyone here — just to feel something. A life-sentenced serial murderer once in his flock (Domhnall Gleeson, son of Brendan), a glib superior (David McSavage’s Bishop), a hopelessly shallow apparent successor (David Wilmot’s Father Leary), and others all seem to enjoy a little too much making Father James writhe on the skewer of his historically very guilty institution’s making. Rare exceptions are a French tourist (Marie-Josée Croze) widowed by a needless traffic pileup, and his own daughter Fiona (Kelly Reilly), a perpetual train wreck come home to the daddy she says abandoned her for God just as his wife/her mother abandoned them both for terminal cancer.

As if all this weren’t enough already: At Calvary‘s start, an unseen confessor tells James he was abused for years by a (now-dead) Catholic priest, and as recompense will kill his current, admittedly blameless confessor in a week’s time. Just for, y’know, catharsis or whatever.

That’s a setup narrative, to say the least. It would appear entirely, absurdly skewed if not for the gravitational center Gleeson provides. He single-handedly provides the sincere if faint hope of redemption in a scenario that otherwise provides every possible indication of damnation for all. It’s hard to imagine another actor doing as much so well, with so little apparent effort, under circumstances of such manipulative high contrivance. Basically every scene here is a beautifully staged theatrical dialogue angled toward a shocking revelation. Calvary centrally addresses the question of faith while ultimately dodging the answer. I’d appreciate McDonagh’s ambivalence more if he weren’t quite so pleased about it. He’s got extraordinary taste, no doubt — from its editorial pace to its costume and soundtrack choices, this movie is curated within an inch of too-much-ness. Beyond his understandable disillusionment with the Catholic Church’s crimes, does he truly care about morality, or is it just an authorial chew-toy?

Calvary is so cannily crafted and acted, many will shrug off such quibbles, deciding the film’s brilliant surface actually means something, or at least deliberately implies myriad meanings. But this McDonagh, like the other, feels like a genius attention-seeker whose impersonation of depth cannot be trusted. I doubt him — as many characters here do God — right down to the last fate-intervening inspiration of an ending that won’t leave a dry eye in the house. Nor should it, dammit. *

 

CALVARY opens Fri/8 in Bay Area theaters.

Framing fame

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SFJFF Given the seemingly endless one-step-forward, two-steps-back nature of peace negotiations in the Middle East, it seems a fair bet that the San Francisco Jewish Film Festival (July 24-Aug. 10) will never stop being among the most politically charged among umpteen annual Bay Area film festivals. But considerably older than the state of Israel — and all attendant controversies — is an aspect of Jewish history that reliably provides a counterbalance to the inevitable heavyweight documentaries and dramas. That would be the ubiquity of Jewish talent in popular entertainment, as performers, presenters, and in every other necessary role.

An old saw that never exactly went away but nonetheless has come back with a vengeance in our alleged post-racial era is that perpetual complaint of the envious, paranoid, and prejudiced that “the Jews run Hollywood.” While it’s true that the movie biz has always has employed a large number of Jewish people, anti-Semites have only themselves to blame for originating this state of affairs. It was the entertainment industry’s lack of respectability in its fledgling years that created an opening for an industrious and imaginative minority who were frequently discouraged from sullying more prestigious art forms with their participation. For decades (arguably even now) many stars, studio moguls, and others tried to downplay or entirely hide their ethnic identity; the silent era, in particular, was a hotbed of biographical revisionism among Hollywood players. Nonetheless, Jewish business, tech, design, and acting talents established deep roots in moviemaking well before Hollywood as idea or physical entity existed, precisely because flickers were initially viewed as a lowbrow novelty unfit for the higher working castes. A very sad microcosm of that semi-hidden Jewish industry presence’s early heights and depths is offered offered by David Cairns and Paul Duane’s multinational documentary Natan, about a hugely important yet lamentably overlooked figure in French cinema. Romanian-born Bernard Natan went from projectionist to cinematographer, producer, film laboratory owner, and more in the medium’s early days. An innovator in the use of sound, color, wide screen, and other techniques, he helped rebuild French film production whole in the aftermath of World War I (in which he volunteered for military service, despite not yet being a legal French citizen).

His extraordinary, tireless enterprise made him an ideal candidate to take over pioneering and powerful, but financially teetering, Pathé Studios in 1929. He virtually rescued it from ruin, while steering it successfully into the talkie era. But despite his efforts, Pathé went bankrupt at the height of the Depression in 1935. Natan was the designated fall guy because he’d used legally questionable means in an attempt to cover losses created largely by people and institutions outside his control. There was a strong whiff of then-increasingly-fashionable anti-Semitism to his pillory: He was accused not only of fraud, but of hiding his Jewish heritage, and of being a pornographer.

The latter charge was accepted with remarkable gullibility by historians until quite recently. But as this doc suggests, painting Natan as a predatory perv making potentially career-ending stag reels makes as little sense realistically as it makes great sense propagandically. (We also see how vague the resemblance is between him and the dude or dudes in “smokers” he’d said to have performed in.) That taint helped usher him to prison in Nazi-occupied France, then to an unrecorded demise at Auschwitz. Shamefully, as late as 1948 his estate was still being sued by an invigorated Pathé. Natan is a belated reclamation of a forgotten cultural giant’s abused reputation.

Whether or not he ever actually had anything to do with filmed erotica, Natan would have been amazed by the career of another cosmopolitan Jew launched just a few years after his life’s end. Wiktor Ericsson’s A Life in Dirty Movies pays bemused biographical homage to what Annie Sprinkle calls “the Ingmar Bergman of porn.” Joe Sarno’s micro-budgeted features targeting “the raincoat crowd” from 1962 onward were exceptionally moody, complex and tortured psychodramas focused on being “as hot as you could without showing anything.” He met his soul mate in aspiring off-off-Broadway actress Peggy, who “could discuss John Ford and Truffaut and Renoir” while juggling all the logistical and fiscal details he was naturally oblivious to as a genu-wine artist.

It’s hard now to imagine the mixed excitement and bewilderment that must have been experienced by 42nd Street grindhouse patrons as they witnessed the likes of 1962’s horrors-of-swingerdom melodrama Sin in the Suburbs, or 1967’s claustrophobic self-portrait-of-a-neurotic-artist All the Sins of Sodom. Strangely not glimpsed in this documentary is the artistic apex of Sarno’s color softcore career, 1972’s Pirandello-esque Young Playthings.

The marketplace soon muscled him into hardcore. He was unhappy enough chronicling graphic XXX action to seriously risk financial ruin — and Peggy, still very much the histrionic type, is seen here swanning about as protector of his legacy. It’s lovely when his unexpectedly big 2010 New York Times obit affirms at last to her that he’s “famous like everybody else,” just as he’d always hoped, and as her scandalized Establishment parents figured he’d never be.

Other features in this year’s SFJFF area focus less on impresarios than on performers. The festival’s Freedom of Expression Award goes to the subject of Theodore Bikel: In the Shoes of Sholem Aleichem. This is one of those occasional, simultaneously valuable and dubious documentaries that enlarge upon a well-traveled celebrity solo stage showcase (Sholem Aleichem: Laughter Through Tears). The 90-year-old Bikel has done Aleichem’s characters (especially Tevye the Dairyman) so much that the excerpts here feel worn into a groove that congratulates both veteran performer and veteran viewers who recognize bits they’ve already seen. Who can object? He’s like a tabby grooming itself, essential adorability undeniable.

But he never allows himself an unrehearsed moment in what comes off first as an awfully self-congratulatory self-portrait, and secondly as a workmanlike salute to the single greatest shaper of all American Jewish cultural tropes. Shoes is the kind of proud, way-back machine tribute that makes you feel like you’re watching its 12th pledge week replay. Why are the likes of Gilbert Gottfried and Dr. Ruth the principal interviewees here? Because everybody else has moved on, maybe. Aleichem will always be classic, but to what extent do contemporary US Jews recognize themselves in his worldview?

Other entertainers showcased in SFJFF 2014 include The Secret Life of Uri Geller: Psychic Spy?, about the Tel Aviv-born “spoonbender” phenomenon. This UK documentary assumes a campy, skeptical stance re: his paranormal fame, while actually providing evidence that he’s far from a fraud. Go figure. An even more swinging figure of the era is the subject of Quality Balls: The David Steinberg Story. The dapper latter epitomized smart, improv-based standup comedy on a national stage once he’d left Chicago’s Second City for TV — surviving the 1969 cancellation his edgily political material purportedly forced upon the hugely popular The Smothers Brothers Comedy Hour. Those looking for an additional peek behind the comedic curtain might also check out documentary feature Comedy Warriors, about disabled Iraq and Afghanistan veterans taking the standup stage; Little Horribles: An Evening With Amy York Rubin, drawn from the popular online series; and thematic program “Jews in Shorts.”

Then there’s this year’s major excavation from the treasure-trove of forgotten US Yiddish cinema: 1938’s Mamele, in which late pixie queen Molly Picon plays a cheerfully suffering yenta Cinderella awaiting justice for her many sacrifices to a selfish family. She cooks, she cleans, she sings — what more do you want? Of course there’s a happy ending. 2

SAN FRANCISCO JEWISH FILM FESTIVAL

July 24-Aug. 10, most shows $10-$14

Various Bay Area venues

www.sfjff.org

Blurry portrait

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FILM Time is money, making both things usually in short supply when it comes to moviemaking. Ergo, a movie that takes forever to make is often a novelty — an extreme conceptual luxury. (On the other hand, movies that never actually get finished are probably more common than you’d expect; there’s a whole invisible history of films abandoned mid-production, usually because the money ran out.) This week sees the theatrical release of Richard Linklater’s Boyhood, an unusual and by all accounts wonderful experiment shot over a 12-year course, so its actors (particularly Ellar Coltrane’s titular youth) could grow older naturally within the story’s time span.

Unfortunately, the by-all-accounts wonderfulness of Boyhood didn’t screen in time for this particular column — necessitating an attention shift to the Roxie, which just happens to be opening a movie also shot over several years’ course. If Boyhood is obviously about life’s formative early years, Tamar Halpern and Chris Quilty’s Llyn Foulkes One Man Band leaps forward decades to that point where an individual life no longer seems to change very much. Not nearly as much as they’d like, in this case. Foulkes is a veteran of that fabled Los Angeles art scene briefly and famously (albeit mostly in retrospect) centered around the Ferus Gallery. He was such a prodigy he dropped out of the Chouinard Art Institute (now known as CalArts) to go professional, then got kicked out of Ferus for (he says) dissing another, better-entrenched resident “rebel,” Bob Irwin.

Of course, no one since approximately 1900 has ever met a “serious” painter who wasn’t also a “rebel.” After that parting of ways, Foulkes became quite a popular artist for a while via large paintings derived from vintage landscape (in particular, rocks) photography. Such popularity chafed, so he turned toward what he calls his “bloody heads” period, gory portraiture that made his “macabre edge” very plain to anyone who somehow hadn’t sussed it already. Suddenly he was no longer the US artist invited to international biennales and handed prestigious prizes. One Man Band follows him some time later (2004-2012, to be exact), when he passes age 70 with no ebbing of lust — for acclaim, that is, for the sales and exhibitions and critical raves he possibly bypassed in “going out of his way to turn his back on the proprieties of the art world,” as one bemused observer notes.

We see him prepping for shows that force him into the position he most resists: actually finishing a work. At least that’s his problem with two notable pieces. Intense surreal landscape The Lost Frontier was started in 1997. It has grown so thick in places that he’s periodically used saw and hammer to excise a section he wants to rework. It duly includes a representation of Mickey Mouse, the pop culture icon he worshipped early on (in high school he’d aimed at working for Disney), then increasingly used as the perfect symbol of all things corrupt, exploitative, and American. A gallery deadline finally forces him to sign off on it, following a typical final frenzy of tinkering all-nighters.

There’s no similar happy ending for The Bedroom Painting, aka The Awakening, which depicts himself and his second ex-wife (she wasn’t “ex” when he started it) in bed — she in a near-fetal position, alone, the very definition of neglect. “The one thing I’ve failed at in my life is being a good husband. I’m too self-centered. My marriage was falling apart, I was trying to solve it in the painting,” Foulkes says here. We hear from this wife, and the prior one — albeit so briefly and tactfully it’s as if the subject forbade the filmmakers from digging into the psychological truths his art so often bares nakedly. (That second wife mentions realizing he could “not be a nurturing partner,” a terribly polite way of describing what must have been a colossal disappointment.) His grown children also appear, fleetingly. Why does their tone invariably hit the “long-suffering” note? Viewers would like to know.

Foulkes himself is spry, petulant (“If something doesn’t happen with this show, I feel like quitting art”), quite possibly brilliant, admittedly obsessive (“My process is kind of make and destroy and make again”), random (“I think vegetables are overrated”), and self-indulgently juvenile in that way of men who once got away with it by being very handsome. (When we see an archival clip of him clowning on Johnny Carson’s Tonight Show in 1974 as part of a joke band, he looks like a delighted prankster passing among actual misfits.)

Foulkes’ proclaimed alternative second career is as a “one-man band” whose bizarre stream-of-consciousness autobiographical lyrics (sum: he’s bad with women) are accompanied by the often delightful racket of his “monkey on my back” — a massive sculptural whatzit composed of myriad cowbells, bicycle horns, and other gizmos. He’s the ultimate Incredibly Strange Music ironicist, goin’ all primitive as an art project. You can exit One Man Band thoroughly intrigued, yet still so puzzling over its subject’s overall personal history or impact on contemporary art. *

 

LLYN FOULKES ONE MAN BAND opens Fri/18 at the Roxie.

Endless Don

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FILM “Introducing Hollywood’s newest hunk-a-man!” crowed the ads for 1956’s Bus Stop, in which Don Murray made his film debut as the cowpoke besotted with Marilyn Monroe’s movie-mad hick — a plum role in a big hit opposite the reigning box-office queen. The actor even got an Oscar nomination for this start at the tippy-top. But he didn’t stay there long.

What happened? With “A Special Weekend With Don Murray … America’s Least-Remembered Movie Star,” the Roxie aims to provide an answer. The event is part of a larger project set to culminate by year’s end with the premiere of Don Malcolm’s feature Unsung Hero, a documentary tribute to “The Extraordinary Times and Exemplary Life” of the aforementioned. Both doc and retrospective feature an ad line, “He went from acclaim to obscurity in the blink of an eye,” that — like many of their subject’s performances — goes a bit hyperbolically overboard with the best intentions. Murray’s descent was gradual, owing mostly to some noble but commercially shaky vehicle choices. Even with better luck, would he have remained on Hollywood’s fickle casting A-list much longer? The “14 provocative performances” the Roxie revives this weekend suggest probably not.

Arriving post-Brando, pre-New Hollywood, he now looks like a transitional figure: Capable, earnest yet effortful, too often trying to overcome his classic leading-man looks via Actor’s Studio-style “intensity” that then passed as being more “real,” but now looks far from natural. The only child of stage veterans, Murray made his Broadway debut in Tennessee Williams’ 1951 The Rose Tattoo at age 21. After several years’ relief work as a Korean War conscientious objector, he’d barely resumed his career before Bus Stop put it in hyperdrive. After that smash, he could have done anything he liked. What he chose, however, was invariably heavier and less populist: Somber, “daring” issue-oriented dramas that required him to flex acting muscles as men torn between one thing (good) and another (bad). They were respectably received, but seldom attracted the rave reviews, awards or audiences hoped for.

Like Oscar-winning Marty (1955) before it, 1957’s The Bachelor Party was a big-screen version of a TV script by Paddy Chayefsky in his pathos-de-la-Average-Joe mode, with Murray as a young office worker panicked by his wife’s unexpected pregnancy. The same year’s A Hatful of Rain had him as a morphine-addicted Korean War vet sweating out another long dark night of the soul. Amid much theatrical hand-wringing, Tony Franciosa’s concerned brother is so hammy he required the balm of his own Oscar nomination. After a couple of ambitious Westerns and prestige TV plays, Murray portrayed an American medical student who winds up fighting for 1920s IRA leader James Cagney in Shake Hands With the Devil (1959). A good movie about another unpleasant subject, it was not a success.

So it was back to the Old West (in 1960’s One Foot in Hell, a title descriptive of all his roles then) before the actor realized a pet project he also produced and co-wrote. The Hoodlum Priest (1961) had him as a Jesuit rehabilitating ex-cons in St. Louis, including pre-2001 Keir Dullea’s surly delinquent. Melodramatic yet reasonably fresh thanks to future Empire Strikes Back (1980) director Irvin Kershner’s vivid location shooting, it was nonetheless poorly received — not least by its real-life inspiration, who found this screen portrait objectionable enough to sue over.

Fortunately 1961 also brought the actor his biggest hit since Bus Stop. He was the idealistic junior Senator who ends up paying the ultimate price for dirty Beltway politics (committing suicide when blackmailed over a past gay fling) in Otto Preminger’s all-star Advise & Consent. Yet apart from 1965 Steve McQueen vehicle Baby the Rain Must Fall (from which much of his part was cut), he didn’t appear in another major release until 1972’s Conquest of the Planet of the Apes — in which his monkey-hating mayor provided a cartoonish metaphor for the actor’s passionate interest in racial equality.

Between routine B movie and television assignments, several projects reflected that personal crusade. Crudely made but interesting 1967 indie Sweet Love, Bitter had him as an alcoholic jazzbo slumming on the Skid Row “wild side” his musician idol (Dick Gregory) can’t escape. Short-lived ABC series The Outcasts paired his former slave owner with Otis Young’s ex-slave as reluctant bounty-hunting partners after the Civil War. The unreleased Call Me By My Rightful Name reunited them as two sides of an interracial triangle, vying for white chick Cathy Lee Crosby.

Murray donned the cloth again to shepherd more little urban toughs (including Erik Estrada) in 1970’s The Cross and the Switchblade, his camp-classic directorial debut. He acted as if his life depended on it — i.e., with a little too much desperation — as a self-destructive rodeo clown in Cotter (1973) and a proto-Bad Lieutenant in Deadly Hero (1975), but hardly anyone noticed. Through nearly all of this he wrangled with The Confessions of Tom Harris, another criminal-redeemed-by-Christ story that was primarily shot (very poorly) by future Bo Derek mentor John Derek in 1966, then reworked and retitled (Childish Things, Tale of the Cock) for years afterward. It, and the even more obscure Call Me, will get rare screenings at the Roxie this weekend, alongside TV episodes and clips as well as most of the above-mentioned features.

There will also be Murray himself, who’ll turn a very hale 85 at month’s end. While he stayed fairly busy with medium-profile roles mostly on TV through millennium’s turn, the latest piece in the Roxie program dates from 33 years ago, and is probably still the movie anyone under 70 would be likeliest to remember him for: The original Endless Love (1981), in which his mean rich dad is the major obstacle between Brooke Shields and Martin Hewitt, eventually causing the latter to go pyro. *

“A SPECIAL WEEKEND WITH ACTOR DON MURRAY”

Fri/11-Sun/13, $6.50-$11

Roxie Theater

3117 16th St, SF

www.roxie.com

 

It’s alive!

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FILM There’s a T-shirt that’s achieved must-have status in record time, even though as yet it may just be an idea for a T-shirt: A picture of Al Gore gesticulating at the podium, with the words “If you don’t believe in climate change just look at San Francisco … only a few years ago that city was still cool.” Haha. Sob. The temperature drift from cool to tepid (and expensive) registers in a thousand ways, big and small, with the shuttering of cultural venues now a predictable minor-key prelude to the ka-ching symphony of condo construction.

Not yet axed, but with head positioned above the bucket, is the Vortex Room — that SOMA venue so cool you need to know the address (there’s no sign), as if it were a Prohibition speakeasy or something. Spawn of the late, beloved Werepad, the Vortex was threatened with eviction last fall. After a few months of legal skirmishing the landlord backed down, but then served notice again not long afterward. “We are currently fighting it out in, I guess, a battle of resources. They appear to just want to wear us down. This new real estate marketing is just too tempting, I suppose,” says founder Scott Moffett.

Aptly, July’s Film Cult series at the Vortex takes as its theme “Bad Vibrations.” The bounty of five Thursdays this month allows plenty of room for programmer Joe Niem to mine a collection of largely 16mm exploitation obscurities in which “Summer is spelled with a ‘B’.” As in, you know, bummer! — but more about that film title later.

Things kick off with a double dose of female imperilment from the golden age of TV movies. A Vacation in Hell (1979) has one would-be playa (Michael Brandon) arranging a day trip from a Club Med-type resort with four women so he can hit on the dumb blonde (Priscilla Barnes). The others are Andrea Marcovicci as Embittered Neurotic Man-Hating Possible Lesbian, Get Smart!‘s Barbara Feldon as an insecure divorcee still looking for love, and erstwhile Marcia Brady Maureen McCormick as the teenage daughter she’s dragged along as security blanket.

Upon reaching an isolated beach, their inflatable boat gets a puncture. They attempt to dither their way back to civilization cross-country, and in pure idiot panic incur the wrath of a strapping native hunter (Ed Ka’ahea) whom Marcovicci dubs “you murderous savage.” Under the silly, talky circumstances, this ABC Movie of the Week has some surprisingly good acting. Which cannot be said, perhaps thankfully, for the prior year’s Summer of Fear, aka Stranger in Our House. Fully exorcised then-telepic queen Linda Blair plays a seriously bratty SoCal teen who grows suspicious of the freshly orphaned cousin (Lee Purcell) who comes to live with her family, and who in record time goes from twangy wallflower to usurping seductress. This (eventually) Satanic thriller was the first mainstream Hollywood project for a Wes Craven fresh from Last House on the Left (1972) and The Hills Have Eyes (1977), and remains the tamest thing he ever directed — yes, tamer than Meryl Streep inspiring Harlem youth in 1999’s Music of the Heart.

Fear not, stronger meat is ahead. July 10 brings two theatrical horrors, 1980’s Blood Beach and 1976’s Who Can Kill a Child?, aka Island of the Damned. The first is a late entry in the cycle of Jaws (1975) rip-offs, which it winks at by having one character quip, “Just when you thought it as safe to get back in the water, you can’t get to it” — because something unseen is pulling Santa Monica beachgoers down screaming, right through the sand. It turns out to be an all-too-briefly seen monster in this lethargic chiller by the future director of Flowers in the Attic (1987 version, not the recent made-for-Lifetime version), with the highlight being a surprising political speech by John Saxon’s police chief about how taxpayers want the sun and the moon in city services … they just don’t want to pay for it.

Who Can Kill a Child? is something else: a beautifully atmospheric Spanish nightmare by underrated Uruguayan Narcisco Ibáñez Serrador, in which two English tourists row to a quaint village off the mainland. When they arrive, however, everyone appears to be gone save a few children — with whom something has gone very, very wrong. Quiet and slow-building, it’s a striking parable that really pays off once ominousness turns to terror at the completely irrational crisis these visitors have stumbled into. Equally memorable and shocking is 1978’s US Blue Sunshine, a tale of a government LSD experimentation that the Vortex (and the Werepad before it) has shown so many times it might as well be its filmic mascot.

The rest of the schedule is obscure even by Vortex standards. English-language 1972 Eurotrash hostage drama Summertime Killer stars Christopher Mitchum, one of two (with sibling Jim) Robert Mitchum offspring who experienced moderate movie fame — despite dad’s oddly dismissive public statements about their B-list careers. Aussie One Night Stand (1984) has New Wave youth in Sydney acting like mildly New Wave cut-ups in a John Hughes movie as they await nuclear holocaust. It’s less fun than it sounds. More fun than it sounds is 1990’s direct-to-video Punk Vacation, in which mildly “punk” miscreants slumming in the sticks wage war against local hicks.

Lastly there’s 1973’s Bummer!, a sobering film about the groupie lifestyle — even before the fat misogynist drummer no one will have sex with goes postal. Offering further proof the rock ‘n’ roll lifestyle leads to Hades is Down Beat, a feature so obscure imdb.com doesn’t know it exists. Even the few to note Christian film “pioneer” Ken Anderson’s passing in 2006 made no mention of this 1967 warning against all that was then groovy and ungodly. If and when the Vortex goes away for keeps, who will unearth such treasures for us henceforth? That’s right: Nobody. *

“THURSDAY NIGHT FILM CULT: BAD VIBRATIONS”

Thursdays in July, 9 and 11pm, $10

Vortex Room

1082 Howard

Facebook: The Vortex Room

 

Puff piece

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FILM Sometimes a movie can only be called a gift — a gift intended for somebody other than the viewer. Clearly a film is a vanity project if its primary intent seems to flatter its maker. But what about when it’s a love letter from one rich, entitled celebrity to another? Then the vanity grows complicated, not least by the fact that we’re expected to pay for the privilege of watching one ass kiss another.

Anyone who blinked probably missed Super Duper Alice Cooper, which mostly did just one-night showings across the nation in April. That rockumentary was duly “authorized” but awfully entertaining, with the wit to tell its original shock-rocker’s tale entirely through archival footage plus a running oral history of latter-day interviews. Mike Myers’ directorial bow Supermensch: The Legend of Shep Gordon tells the same story for its first half hour — Gordon being the “Jewish kid from Long Island” who stumbled into being Cooper’s manager, shepherding (har) him to fame with an uncanny knack for promotional stunts and image-shaping.

He eventually provided those services and more to a highly eccentric roster of talents including Wonder Bread pop thrush Anne Murray, R&B vibrator Teddy Pendergrass, and (an end-scroll informs) King Sunny Ade, Ben Vereen, Raquel Welch, Michelle Shocked, Rick James, and Frankie Valli. He co-founded Alive Films, which produced and distributed an innovative slate of indie and foreign features. Discovering that the world’s greatest chefs were “treated like shit” (?!), he had the foresight to create the whole “celebrity chef racket” in which they have reality TV shows and hawk their own supermarket products, for which we presumably must be grateful.

In a respite from bedding and occasionally marrying other “tens,” he kept Sharon Stone off the dating market for two years, for which we should probably also be grateful. She introduced him to the Dalai Lama, of whom he says, “Every time His Holiness walks into a room I feel like I’ve taken the greatest shower of my life.” (Apparently, he feels spiritually cleansed.) Dropping more names than a telephone book in a shredder, Gordon shares amusing anecdotes about Cary Grant and Steve Jobs alike. He is a wellspring of generosity who supported an ex-girlfriend’s orphaned grandchildren and secured financial stability for an elderly Groucho Marx. Meeting Myers via Cooper on the set of 1992’s Wayne’s World, he subsequently housed the famously difficult comedian turned (here) documentarian for two months at his Maui compound when the erstwhile Austin Powers was going through a rough stretch.

“He’s the nicest man I’ve ever met, hands down,” Myers gushes onscreen, while some other famous person (Michael Douglas? I forget) calls Gordon “the nexus for everybody who means anything in the entire world.”

Supermensch is a professional funny guy’s documentary, which means it can’t help manipulating things (wacky klezmer soundtrack; campy re-enactments; celebrity testimonials from Tom Arnold, Sammy Hagar, and Sylvester Stallone) in ways that beg for approval. Gordon is no doubt a great host, a good cook, a consummate cocksman, and a social and business genius. But watching this movie is like paying to see a $5,000-per-plate benefit dinner via closed circuit TV — as if it were a humbling honor to witness famous people pat each other on the back.

It’s a given here that the tragedy of Gordon’s life is his not being able to foster a biological family of his own — no matter that he’d out-bachelored many a former lover who might have realized it. “I felt really lonely for him,” says one loyal personal assistant re: the moment he woke up from near fatal surgery (cue Radiohead track “Everything In Its Right Place”) and was disappointed her less-than-gorgeous self was at his bedside. The by-association narcissism Supermensch exudes is exceeded only by the depressingly low self-esteem of she who pities a man who hasn’t yet found his impossible feminine ideal. *

 

SUPERMENSCH: THE LEGEND OF SHEP GORDON opens Fri/13 in San Francisco.

Anxious art

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FILM Poland had not been a major hub of film production in the early decades of the medium, and its industry stabilized without getting very interesting in the years after World War II, when a Soviet-backed Stalinist regime founded state-controlled Film Polski. This shotgun wedding of art and bureaucracy wasn’t ideally conducive to creative expression, however. By the mid-1950s younger filmmakers, many graduates from the recently founded National Film School in Lodz, agitated for more independence — which, surprisingly, they won.

The resulting United Groups of Film Production almost immediately began producing work that won international attention and came to be known as the “Polish Film School” of cinema. Then in the 1970s a second wave of distinctive talents arrived, their troubled and ambivalent movies coming to be known as the Cinema of Moral Anxiety movement. Presented by Martin Scorsese, the touring “Masterpieces of Polish Cinema” retrospective playing Berkeley’s Pacific Film Archive offers 13 features spanning three decades.

https://www.youtube.com/watch?v=3-CQj8n3Rek&feature=kp

The series kicks off this weekend with perhaps the most famous films by two polar (ahem) opposites of the school’s first wave: fantasist Wojciech Has and sober, socially conscious realist Andrzej Wajda. The latter sounded a new Polish cinema’s opening salvo with 1955’s A Generation, and is still at it 60 years later. Last year he continued his never-ending project of dramatizing 20th century Polish history with the biographical Walesa: Man of Hope (as yet unreleased in the US), and might yet be active when he hits 90 in 2016.

An honorary Oscar winner, Wajda has been the most imposing presence in Polish cinema for nearly his entire career, even if he’s not the nation’s most fabled cinematic son — that would be Roman Polanski, a sensibility as slippery as Wajda is solid (and sometimes stolid), as well as a director who fled to the West at his first opportunity. (Polanski made a rare return after the fall of Communism, acting the lead in Wajda’s atypical period comedy Zemsta in 2002.) The four features representing Wajda in the PFA series see his development from an edgy young voice to the master artisan of large-canvas, often polemical works on subjects of official import.

Ashes and Diamonds (1958) introduced the striking screen presence of Zbigniew Cybulski — one consciously modeled on the magnetic malcontents of James Dean, and Marlon Brando in 1953’s The Wild One — as one of two resistance fighters tasked with assassinating a Communist official just days after the end of World War II. While his partner copes with this now-pointless mission by going on an epic drunk, Cybulski’s Maciek expresses his ambivalence in distracted pursuit of a barmaid (Ewa Krzyzewska). His iconic death scene would influence many others, notably those in Godard’s Breathless and Truffaut’s Shoot the Piano Player (both 1960). The actor coped with his subsequent international stardom by doing everything to excess; there was grief but not much surprise among those who knew him when he died in a drunken fall at a train station in 1967, not yet 40 but looking much older.

He also has supporting roles in Jerzy Kawalerowicz’s 1959 slice-of-life demi-thriller Night Train, and in Wajda’s Innocent Sorcerers from the next year — both long journeys toward dawn, the second set in a jazz-soaked, raffishly disillusioned Warsaw where it’s “harder to catch a taxi than a girl.” The two other Wajda titles here are later epics: 1975’s The Promised Land, a long, lavish and shrill indictment of worker-exploitative Industrial Revolution capitalism; and 1981’s Man of Iron, dramatizing the rise of the Solidarity movement. Man won the Golden Palm at Cannes, but also angered Polish officials sufficiently to drive its director abroad for some years, making films in Germany and France.

By contrast, political — or any — reality is infrequently found in the works of the late Has, whose best films are hothouse phantasmagorias rich in surreal imagery and dreamlike illogic. The PFA series kicks off with his 1964 The Saragossa Manuscript, perhaps that decade’s first “head” film, and duly named by Jerry Garcia as his favorite film. (The musician was involved in the PFA acquiring a print before his death.) Its picaresque maze of tall stories, with beautiful available women ornamenting most of them, remains a stoner’s delight. In a similar vein, Has’ The Hour-Glass Sanatorium a decade later is a triumph of Gothic jumble-sale production design, its own hapless hero pulled down a richly colored rabbit’s hole of dress-up role playing and various perversities at the titular institution.

A much more straightforward costume extravaganza is 1960’s Black Cross, aka Knights of the Teutonic Order, about the 15th century struggle between Poles and Christian invaders that led to the Battle of Grunwald. Its director Aleksander Ford was a major figure in establishing the post-war state film industry, yet not long after this expensive epic he was purged in a late-decade anti-Semitic campaign, and his unsuccessful attempts at a career overseas ended with suicide in 1980 Florida. A very different historical piece is Kawalerowicz’s 1961 Mother Joan of the Angels, a treatment of the same 17th century alleged convent demon infestation that inspired Ken Russell’s 1971 The Devils, and one that’s as quiet and stark as the latter film is hysterical.

The leading lights of the later Cinema of Moral Anxiety movement—which mostly eschewed such grand gestures and bizarre subjects for small, disquieting modern narratives — are represented in three films toward the series’ end. Krzysztof Zanussi’s 1976 Camouflage and 1980 The Constant Factor are terse, bitter portraits of institutional corruption. The late Krzysztof Kieslowski’s pre-Three Colors series breakout A Short Film About Killing (1987) is, if anything, bleaker: Drawn together by chance and then by tragedy, its protagonists live in a Warsaw where injustice is practically in the air — thanks to the oppressively tinted cinematography — and the climactic events of a murder and an execution have their existential pointlessness underlined by each being excruciatingly prolonged. *

MARTIN SCORSESE PRESENTS MASTERPIECES OF POLISH CINEMA

June 14-Aug 21, $5.50-$9.50

Pacific Film Archive

2575 Bancroft, Berk

www.bampfa.berkeley.edu

Peculiar thrills

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FILM Documentaries are often the best section of any given film festival. But even die-hard fans admit to occasional Social Issue Fatigue — that feeling you get when you’ve just seen too many all-too-convincing portraits of real life injustices, reasons why the planet is dying, etc. “It was great — I’ll just go kill myself now” is a reaction few want to experience, you know, three times in one day. Yet it’s a typical plaint heard on queue at events like Toronto’s Hot Docs, let alone the touring United Nations Association Film Festival (a virtual global wrist-slitting orgy).

You’d be hard-pressed to have such a hard time at our own SF DocFest, however. For 13 years it’s managed to emphasize the entertaining and eccentric over grim reportage. To be sure, the latest edition, opening Thu/5 (with programs primarily at the Roxie and Oakland School for the Arts) has its share of films on topically important subject themes. Centerpiece presentation The Internet’s Own Boy: The Story of Aaron Swartz poignantly recalls the short history of the brilliant young programmer-activist whose fate is especially chilling given the potential imminent death of net neutrality. Of Kites and Borders examines the harsh lives of children in the Tijuana area; Goodbye Gauley Mountain has Bay Area “eco-sexuals” Annie Sprinkle and Beth Stephens uniquely protesting the mountaintop removal industry in the Appalachians. But among 2014 SF DocFest’s 40 or so features, only Ivory Tower — about the increasingly high cost of higher U.S. education — offers straight-up journalistic overview of an urgent social issue.

More typical of DocFest’s sensibility are its numerous portraits of peculiar individuals and even more peculiar obsessions. In the jobs-make-the-man department, there’s An Honest Liar, whose magician subject The Amazing Randi has made it his personal mission to expose those who’d use his profession’s tricks to defraud the vulnerable; The Engineer, profiling the sole criminologist working in gang crime-ridden El Salvador; Bronx Obama, in which one man’s uncanny resemblance to the POTUS sets him on a lucrative but discomfiting career of impersonation for (mostly) audiences of hooting conservatives; and Vessel, whose protagonist Dr. Rebecca Gomperts sails the world trying to make abortions available to women whose countries ban the procedure.

There are no less than three features about people trying to succeed among the professionally tough: Fake It So Real (the South’s independent pro wrestling circuit), Bending Steel (a Coney Island performing strongman) and Glena (struggling mother hopes to hit paydirt as a cage fighter).

On the obsessive side, Wicker Kittens examines the world of competitive jigsaw puzzling. Jingle Bell Rocks! examines the netherworld of serious Christmas-music aficionados; Vannin’ observes the 1970s customized-van culture still alive today. Magical Universe is Jeremy Workman’s very first-person account of his friendship with an elderly Maine widower who turns out to have secretly created epic quantities of bizarre Barbie-related art. Hairy Who and the Imagists recalls the somewhat less “outsider”-ish achievements of Chicago’s ’60s avant-garde art scene, while Amos Poe’s 1976 The Blank Generation, DocFest 13’s sole archival feature, flashes back to punk’s birth throes at CBGB’s.

Another legendary moment is remembered in Led Zeppelin Played Here, about an extremely early, ill-received 1969 Zep show at a Maryland youth center that few attended, but many claim to have. Portraits of artists expanding their forms in the present tense include Trash Dance (a choreographer collaborates with truckers and their big rigs) and When My Sorrow Died (theremin!).

Exerting a somewhat wacked fascination is the cast of We Always Lie to Strangers, which is somewhat spotty and unfocused as an overall picture of tourist mecca Branson, Mo. — Vegas for people who don’t sin — but intriguing as a study of showboy/girl types stuck in a milieu where gays remain closeted and Broadway-style divas need to keep that bitching hole shut 24/7. Further insight into your entertainment options is provided by Doc of the Dead (on zombiemania) and self-explanatory Video Games: The Movie.

One pastime nearly everyone pursues — looking for love — gets sobering treatment in Love Me, one of several recent documentaries probing the boom in Internet “mail order brides” from former Soviet nations. Its various middle-aged sad sacks pursuing much younger Eastern bombshells mostly find themselves simply ripped off for their troubles. Those looking for quicker, cheaper gratification may identify with Back Issues: The Hustler Magazine Story.

Of particular local interest is the premiere of Rick Prelinger’s No More Road Trips, culled from his collection of nearly 10,000 vintage home movies. A preview screening of First Friday offers a first peek at this forthcoming documentary about tragic violence at the monthly arts festival in Oakland last year. True Son follows 22-year-old Michael Tubbs’ attempt to win a City Council seat and reverse the fortunes of his beleaguered native Stockton. The “Don’t Call It Frisco!” program encompasses shorts about the Bay Bridge troll, a Santa Rosa animal “retirement home,” and a salute to South Bay hardcore veterans Sad Boy Sinister.

DocFest ends June 19 with that rare thing, a documentary about downbeat, hard-to-encapsulate material that’s won considerable attention simply because it’s so beautifully crafted and affecting. Andrew Droz Palermo and Tracy Droz Tragos’ Rich Hill focuses on three kids in worse-than-average circumstances in a generally depressed Missouri town of 1,400 souls. Harley is an alarmingly temperamental teen housed on thin ice with his grandmother while his mother sits in prison for reasons that explain a great deal about him. Potty-mouthed Appachey is a little hellion perpetually setting off his exasperated, multi-job-juggling single mother, living in near-squalor.

Still, both are at least superficially better off than Andrew, an almost painfully resilient and hopeful boy constantly uprooted by an obscurely damaged mother and a father who can’t hold a job to save his life. “We’re not trash, we’re good people,” he tells us early on, later rationalizing his continuing dire straits with “God must be busy with everyone else.” He’s the heartbreaking face of a hardworking, religious, white American underclass that is being betrayed into desperation by the politicians who claim to share its values.

DOCFEST 13

June 5-19

Check website for venues, times, and prices

www.sfindie.com

 

Stony lonesome

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arts@sfbg.com

FILM Prison should be the most natural setting for film noir, as that’s where most of the genre’s protagonists are headed (if they don’t get bumped off first), and where many of them have already been. But it’s had spotty representation onscreen, with time served either skipped over in the narrative (how many pulp fictions start with a hard-luck protagonist just getting out of long-term for what’s sure to be short-term freedom?), or dominating entirely.

This spring’s edition of “I Wake Up Dreaming,” the recurrent Roxie noir showcase programmed by Elliot Lavine, has a number of notable titles dealing with the claustrophobic consequences of crime-not-paying. What’s even more notable this time around is the cross-pollination with Lavine’s other Roxie perennial, the series of Hollywood “pre-Codes” made in an approximately five-year window between the advent of “talkies” and the 1934 arrival of more rigidly enforced, censorious industry standards toward potentially objectionable content. Their peaks separated by about 15 years, pre-Codes and noirs shared a taste for hard-boiled dialogue and seamy situations, so their programmatic overlapping here feels right.

Two of the strongest entries here were released at least a decade before the arrival of anything that might legitimately be labeled noir. Daintily titled Ladies They Talk About (1933) is a rip-roaring original Women in Prison exploiter, with the inimitable Barbara Stanwyck as a moll who sashays into the hoosegow after enabling a bank stick-up. Getting two-to-five in San Quentin’s women’s ward, which here is like the world’s saltiest sorority, she quickly identifies her allies and enemies while spurning the visits of a childhood pal turned crusading DA (Preston Foster) — when she’d ratted on herself to prove “I’m on the level now” to him, he had the noive to actually charge her with the crime. That bum!

Another enduring star who came in with the sound era, Edward G. Robinson, gets all of Two Seconds (1932) to recall what got him to the electric chair — though that translates into a still-trim 67 minutes’ screen time in Mervyn LeRoy’s drama. The first half is a gem of snappy patter as the headliner and a terrific Foster play construction-worker roommates — Robinson the penny-pinching plodder, Foster the one always ready to blow his paycheck on booze, broads, and the horses. Yet it’s the former who’s taken for a chump’s ride by dancehall girl Vivienne Osborne, whose personality goes from Jekyll to Hyde the moment she’s manipulated him into an unholy matrimony. You can guess what happens — she’s already murder just to live with. As a none-too-bright lug who can’t get a break, Robinson gets a serious acting workout here, even if the climactic pre-execution Big Speech smacks overmuch of writing for Oscar’s sake.

Several rarities that verge on horror come from before and after the semi-official, immediately post-World War II noir era. Miracles for Sale (1939) was the final feature for director Tod Browning of Lon Chaney Sr. and Freaks (1932) fame. It stars Robert Young as a professional “magic” debunker investigating murders connected to an alleged witchcraft circle. Even so, this slick comedy thriller provides scant outlet for Browning’s love of the macabre.

Even less frequently revived are three early 1960s chillers: Erstwhile Incredible Shrinking Man Grant Williams plays a psychiatric patient and serial killer in The Couch (1962), Robert Bloch’s first screenplay after Hitchcock adapted his novel Psycho. The Hypnotic Eye (1960) has tall, dark, and handsome Jacques Bergerac (who married Dorothy Malone and Ginger Rogers) as a hypnotist whose prettier subjects tend to grotesquely disfigure themselves. Two on a Guillotine (1965) is a sub-William Castle gothic with the punishingly perky duo of Connie Stevens and Dean Jones having to spend an inheritance-earning week in the inevitable haunted house. They’re all terrible, but have a certain creaky charm.

Holding up very well indeed is 1949’s The Window, a rare genuine independent production of the era to achieve major recognition. As opening on-screen text announces, it’s the story of the boy who cried wolf — updated to a modern NYC tenement, where little Bobby Driscoll is testing the patience of his parents and playmates with his constant fabrications. Thus nobody believes him, of course, when he witnesses a real murder. Once his homicidal neighbors catch wind of him, our grade-school protagonist becomes prey himself. Criminal child endangerment was far from a typical story element in those days, and with its still-tense chase finale amid crumbling condemned buildings, The Window presented such a novelty that it won a (rather generous) special Oscar for Driscoll, who was usually seen in the more wholesome environs of Disney films like Song of the South (1946) and Treasure Island (1950). Yet soon after, adolescent acne would kill his acting career. Ironically echoing this famous role, the by-then heroin-addicted ex-con was found dead in an abandoned 1968 NYC tenement at age 31, his body found by playing children.

Other “Dreaming” highlights include a glossy 1947 double bill showcasing talented Warner Brothers star Ann Sheridan, the better being The Unfaithful, though Nora Prentiss has the virtue of being partly shot in SF. As sleepers go, though, two vintage “Bs” may rep the series’ best discoveries. Perhaps the program’s least likely inclusion is Angels in Disguise (1948), a later entry among the Bowery Boys’ nearly 100 juvenile hijinks. This one is a spoof of tough urban crime dramas, and a surprisingly good one, complete with shadow-heavy noir imagery and hard-boiled voiceover narration. As ever, the scene stealer is rubber-faced beanpole Huntz Hall.

From 1957, Death in Small Doses (“The picture that crosses the forbidden territory … of THRILL PILLS!”) rips the lid off amphetamine abuse among long-distance truckers, with future Mission: Impossible and Airplane! (1980) star Peter Graves as an undercover federal investigator. What makes it unmissable, however, is the supporting turn by none other than Chuck Connors (1979’s Tourist Trap, 1973’s Soylent Green) as perpetually hopped-up boarding-house hepcat “Mink.” If scene-stealing were a crime, Hall might get life without parole, but Connors would merit the chair. *

“I WAKE UP DREAMING 2014”

May 16-26

Roxie Theater

3117 16th St, SF

www.roxie.com

 

Skin deep

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arts@sfbg.com

FILM A 1779 painting commissioned by the First Earl of Mansfield (and now owned by the present one) portrays two young women near a lake. One faces us formally, composedly, suggesting the posture held over hours of sitting in the (unknown) artist’s studio; but the other, whose arm she grasps, is tilted forward in motion, wears an exotic feathered turban and plunging neckline, with one hand rakishly cradling a cheek. The contrast is all the more striking because the former lady is white and the latter black, yet the image lacks any typical indicator that their relationship was a master-servant one. Indeed, they give every appearance of simply being friends.

Without that canvas, history might have entirely forgotten Dido Elizabeth Belle, who’d been born 18 years earlier in the West Indies to Sir John Lindsay, an admiral of the British Navy, and Maria Belle — who may have been an African slave captured from the Spanish in Havana. At some early point Dido was deposited in England, to the care of Lindsay’s childless aunt and uncle. Little is known about the decades she spent in their household, during which time her father passed away. But interestingly, the great-uncle she was primarily raised by was also Lord Chief Justice at a time when there was increasing public pressure for the Empire to end its participation in the lucrative global slave trade. He eventually made court decisions that at least began turning the English legal tide against that cruel institution.

His life is much better chronicled than that of illegitimate ward Dido, so in focusing on her experience, the new costume drama Belle is by necessity largely an imaginative fiction. This handsome piece directed by former actress Amma Asante and written by Misan Sagay offers all the conventional satisfactions of Masterpiece Theatre-type cinema, involving as it does well-dressed aristocratic intrigue in fabulous settings. But while Belle is just a thoroughly satisfying rather than truly inspired example of the genre, it benefits from having more on its mind than romance and royalty: Taking place in an almost absurdly rarefied, privileged circumstance, particularly as compared to the institutionalized brutality shown in something like 2013’s 12 Years a Slave, it nonetheless also makes us confront the injustice of rating one class of person beneath another.

Entrusted with all naive good intentions by dashing, kind Lindsay (Matthew Goode) to previously unmet relatives after her mother’s death, young Dido (Lauren Julien-Box) suffers the inevitable culture shock. But she’s not half as shocked as her new minders, who sputter “But … she’s black!” before dad promptly sails off again. Nonetheless, Lord Mansfield (Tom Willkinson), Lady Mansfield (Emily Watson) and live-in spinster sibling Lady Murray (Penelope Wilton) endeavor to raise this child as they would any other — like Elizabeth (Cara Jenkins), another illegitimate family offspring they’ve been stuck with. The two girls become inseparable, and so long as they stay within the enormous estate’s bounds, they are equals.

But once they reach marriageable age, their differently disabled social statuses become hard to ignore. Both are beautiful and well-bred, yes. But quiet, intelligent Dido (Gugu Mbatha-Raw) is heiress to a fortune, one that might tempt suitors even as her skin color makes her very existence a sordid scandal for some. Meanwhile, Elizabeth (Sarah Gadon) is blonde, vivacious, and penniless, which makes her pretty well useless in this milieu where blue blood is prized, yet in reality held less valuable than cash money. Undesirable to their alleged peers, and barred by propriety from marrying “beneath” them, they seemingly cannot marry at all — and what other role is left them in this era, besides the unhappy spinster-housekeeper one Lady Murray endures? Among those dangling possible solutions — albeit sometimes treacherously — are two bachelor sons (James Norton, Harry Potter villain Tom Felton) of the icy Lady Ashford (Miranda Richardson), and a more humbly born legal apprentice (Sam Reid) who hopes to sway Judge Mansfield toward the abolitionist cause.

Belle does indeed sometimes commit the sin of forcing post-Civil Rights morality and other very modern mindsets on characters who would hardly be so advanced in the late 1700s. But that seems forgivable in this context, given that a movie that fully internalized Dido’s perceived racial inferiority would be too bleak to provide any of this one’s Jane Austen-esque pleasures. (Besides, there is some admittedly sketchy evidence that the real Dido was educated and otherwise treated as an equal within her immediate family circle, not to mention unthinkingly obeyed by their servants.)

There’s a fairy-tale appeal to the lovely, deft leads, a familiar satisfying dastardliness to their foes, and of course no end of scene-stealing from the support-cast veterans. Unlike a movie such as 1999’s Mansfield Park or the awful Reese Witherspoon Vanity Fair (2004), the weightier external historical issues aren’t clumsily shoehorned into existing texts. Belle gets to address both fancy-dress love stuff and the grotesque injustice of a “civilized” world built on slavery because, in this stranger-than-fiction instance, the two are more or less evenly relevant. Which makes this a guilt-free teacake of its type, one you can have and eat, too. *

 

BELLE opens Fri/9 in San Francisco.

Manscape

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FILM It’s no wonder John Turturro’s Fading Gigolo is already shaping up as one of the year’s few indie hits so far — like many such before it, it offers a titillating surface premise belied by the reassuring confirmation of a staid moral outlook beneath. The writer-director plays Fioravante, a middle aged native Brooklynite whose working hours as a florist are shrinking; meanwhile older friend Murray (Woody Allen) faces closing the bookstore his family has operated for three generations. The latter hits upon an unlikely moneymaking scheme when his female dermatologist mentions she and her best friend would pay for the first-time novelty of a three-way. Murray proposes Fioravante provide the meat in their sandwich, and despite all initial resistance, he consents to a trial one-on-one with the client — played by Sharon Stone, so it’s not exactly a huge sacrifice. This goes well, as do appointments with her BFF Sofia Vergara, another socialite bombshell in unlikely need of professional erotic assistance.

It’s with the addition of a third customer that things get complicated: Fioravante gets referred to Avigal (Vanessa Paradis), whose status as widow of an older Hasidic rabbi requires a suffocating level of propriety. Starved for affection, she lets Fioravante (passing himself off as a Sephardic Jew) touch her ostensibly aching back, which is just as bad as a five-alarm coital orgasm so far as her community elders are concerned. Their clandestine meetings do not escape the vigilant notice of an officious neighborhood patroller (Liev Schreiber) already smitten with Avigal, and whose suspicions of criminal activity are enflamed by jealousy.

It’s ironic that while most screen depictions of heterosexual prostitution feature nothing but young, beautiful women servicing men of more realistically variable attractiveness, this ostensible role-reversal keeps the gender inequity just so. Fioravante is a not-so-young, not-particularly handsome man (albeit one made attractive by Turturro’s air of gentlemanly gravity here) who gets only hot numbers as Janes — it’s still a male fantasy, only now the guy is getting paid. Fading Gigolo‘s general affability lets it get away with a boatload of cultural and casting stereotypes, not least Vergara as a fiery Latina who might as well have muy caliente tattooed on her voluptuous flesh. For “plain,” virtuous contrast we get a glammed-down Paradis, the model-singer-actor who’s been France’s leading pop pinup for about a quarter-century. Then there’s Sharon Stone, playing Sharon Stone, which is to say archly channeling two things: a) Aren’t I hotter than ever? and b) I am smarter than the rest of you combined (and hotter too).

There are no unattractive women here — in fact Brooklyn itself seems to have been airbrushed free of clutter, human and otherwise. Even Allen, doing his usual dithery standup shtick, gets a spouse (Tunisian singer M’Barka Ben Taleb) half his age, and who further extends the film’s gloss of multiculturalism as harmless exotica. (It wasn’t clear to me whether the dark-skinned kids running around were their kids, or grandkids — while Avigal’s six children are kept conveniently off screen, lest they spoil the mood of desire.)

Fading Gigolo goes down very easily, even if on his fifth feature behind the camera Turturro remains a sometimes stilted director and careless scenarist. Taking a leaf from Allen’s notebook, this romantic fantasy is shot in warm, soft tones, draped in cool jazz, and takes place in an idealized New York City that’s part nostalgia, part pure imagination. The scented-bath atmosphere allows you to overlook the clumsier, poorly developed bits. And the film’s sometimes naive good nature almost lets it get away with being an entirely narcissistic male daydream of what women really want: an average (but secretly exceptional) guy whom beauties throw themselves at because he alone understands they want to be wooed.

Another guy performing a sort of perfected masculinity for the benefit of needy others is Tom Hardy’s titular character in Steven Knight’s Locke. This virtual solo show has the actor as Ivan Locke, a 40-ish construction manager driving to London on the eve of “the biggest cement pour” ever attempted in Europe. But he’s driving away from that, to the shrill indignation of superiors who expect his reliable on-site supervision, and the increasingly drunken panic of the flunky (voice of Andrew Scott) he’s deputized to take his place. The reason for this unprecedented dereliction of responsibility is that Ivan is committed to another responsibility, to “take care of my fuckup.”

As we gradually realize during his 85-minute drive, that means showing up for the premature birth of the baby he’s sired by a fragile, rather hysterical-sounding woman (Olivia Colman) in the brief sole detour from marital infidelity he’s ever taken. Doing so may well end his career, as well as his long-standing marriage to the mother of his sons. But our protagonist is determined at any cost not to become his own late father (with whom he has imaginary conversations), a wastrel who never made good on his obligations to family or anyone else.

Shot repeatedly in real time with multiple cameras over 12 nights (the actors voicing Bluetooth callers also performed “live” in conference-call fashion), then assembled from 16 full-length takes, Locke is a striking experiment that never quite escapes an air of theatrical stunt. In retrospect you realize most of its tension derives not from the core emotional crises, but from narrative red herrings — primarily our terror that anyone multitasking this recklessly behind the wheel is an accident waiting to happen. But the chameleonic Hardy, playing a rather square, middle-class, essentially humorless type unlike any he’s done before, makes this effortfully “decent” man so compelling you can’t look away. If there’s anything this actor can’t do, he hasn’t tried it yet. *

 

FADING GIGOLO and LOCKE open Fri/2 in SF.

Devil’s advocate

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arts@sfbg.com

FILM It’s taken nearly three years for Aleksandr Sokurov’s Faust to get to the Bay Area. That seems apt for what was surely, in 2011, the least popular recipient of the Venice Film Festival’s Golden Lion in decades. Jury chief Darren Aronofsky (whose own epic about God and man’s purpose and such, Noah, is stone sober by contrast) called it the kind of movie that “changes you forever after you see it.” Others — especially those who expect some resemblance to the “tragedy by Johann Wolfgang von Goethe” the film claims to be based on, perhaps its first insidious joke — registered reactions in the general realm of “WTF?”

But mostly, this Faust simply hasn’t been seen very much, an odd fate for a fairly expensive art movie that purportedly Putin himself hoped would demonstrate the glory of modern Russian culture to the world. (Even if it is a German-language period piece shot in the Czech Republic.)

One can only imagine Vladimir’s subsequent dismay, and possible avowals to never again back auteurs without the surnames Bondarchuk or Mikhalkov — men who can be counted on to grunt out macho, patriotic cine-blintzes that in proud testament to national nepotism invariably get chosen as Russia’s official Oscar contenders. (Nikita Mikhalkov’s massive 2011 bust Burnt by the Sun 2: Citadel nudged out Faust for that honor, prompting international hilarity.)

What can Sokurov be counted on for? He is a weirdo. Even his popular triumphs — 1997’s rhapsodic Mother and Son; 2002’s extraordinary 300-years-of-history-in-one-traveling-shot Russian Ark — are very rarefied stuff, disinterested in conventional narrative or making their meanings too clear. In production scale, Faust is Sokurov’s biggest project, which hardly stops it also being possibly his most perverse. Whose idea was it to give this guy millions of euros in anticipation of something beautiful, accessible, or at least non-maddening? Surely a few heads rolled at the Russian Cinema Fund, Golden Lion or no.

But whatever bureaucrats’ loss is our gain … finally. Faust is compellingly, often hypnotically dreamlike and grotesque, a film not quite like any other. It rings bells redolent of certain classic 1970s Herzog features, and of course Sokurov’s own prior ones (as well as those by his late mentor Tarkovsky). But it has a stoned strangeness all its own. It’s not 140 minutes you should enter lightly, because you are going to exit it headily, drunk off the kind of questionable homebrew elixir that has a worm floating in it.

Bruno Delbonnel’s camera dives headlong from celestial clouds into a clammy mittle-Yurropeon town in which the thin margin between pissy bourgeoisie and dirty swine is none too subtly delineated when a funeral march collides with a cartful of porkers. Starving — for love, for lunch, for any sign that God isn’t just a nagging personal delusion — is Professor Faust (the marvelously plastic Johannes Zeiler), whom we meet dissecting a corpse in his filthy studio. Asked by bonkers assistant Wagner (Georg Friedrich) where the soul dwells, he shrugs “There’s only rubbish in here,” yanking out the most gratuitous onscreen innards since Andy Warhol’s Frankenstein (1973). Impoverished and hungry, the questionably good doctor is an easy mark for Mephistophelean moneylender Mauricius Muller (physical theater specialist Anton Adasinsky), an insinuating snake who claims the soul is “no heavier than a coin,” and will happily relieve Faust of his in return for some slippery satisfactions.

Their endless day together encompasses a rowdy inn, the vaguely unsavory pursuit of dewy Margarete (Isolda Dychauk), and finally a sort of death in a volcanic landscape that’s like the setting for a creation myth — one encompassing both the religion Faust resists and the science he practices merely as “something to do to fill the void,” comparing it to his inamorata’s knitting.

There’s also the revelation of a naked Muller at the baths as some sort of a-human, asexual fleshy lump, with useless penis-tail on his backside; the unrecognizable fleeting specter of Hanna Schygulla as Frau Muller; a monkey on the moon glimpsed through telescope; poor Wagner revealing the “homunculus” he’s bred from “oils of asparagus and dandelion mixed with hyena’s liver,” a pathetic tiny monster as doomed as the Eraserhead (1977) baby.

Faust completes Sokurov’s tetralogy on power and corruption, which otherwise consisted of druggy fantasias about real historical leaders: 1999’s Moloch about Hitler, which showed once at the San Francisco International Film Festival; 2001’s Taurus (Stalin), which hardly played anywhere; and 2005’s stilted The Sun (Emperor Hirohito), which rather inexplicably played everywhere. Coming complete with the director’s trademark distortion effects (in both color tinting and image aspect), Faust has a soft, queasy, pickled feel, like a disquieting dream too fascinating to wake yourself from. Andrey Sigle’s orchestral score rolls beneath dislocating visuals, a constant wave assuring no one aboard gains their sea legs.

For all actual mention of the soul in a script devised with prior collaborators Yuri Arabov and Marina Koreneva, this is a less “spiritual” film than many Sokurov has managed before. God (or whomever) knows you are likelier to sense his very Russian mysticism as a redemptive force in Mother and Son, not to mention 2007’s Alexandra or such Soviet-era cries in the dark as Days of Eclipse (1988) or The Second Circle (1990). Faust is beautiful in its distinctive aesthetics, even if its view of human existence is philosophically, ornately ugly. It’s also antic in the semi-subterranean way you might expect from a once frequently-banned artist raised in Siberia. Nearly a decade ago he said this project would be “a very colorful, elegant picture with a lot of Strauss music and a smell of chocolate.” Always with the jokes, that Sokurov. *

FAUST opens Fri/18 at the Roxie Theater.

Freedom of expression

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arts@sfbg.com

FILM The 1960s were a liberating period for movies almost everywhere, not least behind the Iron Curtain and particularly in Czechoslovakia, a country created (from the Austro-Hungarian Empire) in the wake of world war and dissolved (into two nations) by the official end of the Cold War. The “Czechoslovak New Wave” was a moment of considerable international interest at the time — notably winning Best Foreign Language Film Oscars for 1965’s The Shop on Main Street and Closely Watched Trains two years later, along with umpteen festival awards — that attained immediate poignancy by being so short-lived. When Soviet tanks rolled in to aggressively squelch the liberal reforms of “Prague Spring” in August 1968, the reassertion of censorious state control put a chokehold on filmmakers as much as any other “subversive” group.

Some talent fled to the West, achieving variable success, most notably future double Oscar winner Milos Forman (1975’s One Flew Over the Cuckoo’s Nest, 1984’s Amadeus), and Ivan Passer of cult faves Cutter’s Way (1981) and Creator (1985). Some, unwilling or unable to get out, were prevented from working again in the government-controlled film industry for so long that by the time such blacklists no longer existed, they’d lost interest or died. Others, like the recently deceased Vera Chytilová (1966’s Daisies), Jirí Menzel (the aforementioned Trains), Jaromil Jires (1970’s Valerie and Her Week of Wonders), and animator Jan Svankmajer (1988’s Alice), stayed and managed to build substantial bodies of work despite occasionally finding themselves on the wrong end of the political stick.

What virtually all these directors have in common is that some of their films were banned, whether before or after the Soviet invasion: Jires and Menzel had exceptional features (respectively 1969’s The Joke and 1990’s Larks on a String) no one saw until decades later. Chytilová had to direct commercials under her husband’s name before falling back into official favor, while in 1972 Svankmajer was barred from working at all for several years. What would they and myriad lesser-known artists have created if Prague Spring had never ended?

That question looms particularly large over the career of Jan Nemec, alleged enfant terrible of the Czech New Wave. He’s nearing 80 now, and still active — back in the Czech Republic, which he returned to some years ago after a couple fugitive decades abroad — yet his original output from 1964 to 1968 still overshadows the sporadic projects he’s been allowed to realize since. That period’s burst of youthful energy and inspiration remains somewhat dazzling, all the more so because in many ways we never got to see his talent fully mature. The traveling retrospective stopping at Berkeley’s Pacific Film Archive over the next two weeks offers a necessarily spotty portrait of an artist whose expressions have been more than usually subject to cruel fate.

His 1960 graduation short A Loaf of Bread — a terse miniature in which starving concentration camp prisoners toward the end of World War II try to steal sustenance from Nazi guards — could serve as a prelude to his first feature four years later. Diamonds of the Night (1964) begins with frantic handheld camera as two young men stagger uphill from gunfire into the countryside, having fled a prison train probably headed to the camps. The woods are a strange and forbidding landscape, its danger heightened by these city boys’ extreme hunger and exhaustion. Occasionally flashing back to their lives before capture, the film’s woozy disorientation prevents our being sure if the pursued, panicky protagonists are witnessing grotesque sights and committing violence, or simply hallucinating it all.

Barely over an hour, this black-and-white jolt of mixed realism and surrealism (drawn, like Bread, from a story by Czech camp survivor Arnost Lustig) announced a major new talent. While its historical indictment of a persecuting foreign power kept it safe from official criticism, the 28-year-old Nemec wasted little time before pushing the envelope much further. A Report on the Party and the Guests (1966) is an absurdist allegory with unmistakable political overtones. Its protagonists are a group of drunken bourgeoisie picnickers who fall in with other, larger, vaguely sinister parties in the woods, culminating in a vast al fresco banquet in which a good time is had by all — so long as they adhere to the increasingly arbitrary rules of conformity. If not, the fade out suggests, they will be — like Diamonds’ Jewish lads — hunted down with rifles and dogs, like game.

This blunt provocation did not go unnoticed by the right wrongdoing people: It was immediately “banned forever” by the Czech government. Fortunately, Nemec had already begun his next film. Martyrs of Love (1967) is a three-part homage to silent comedy in which there’s almost no dialogue, plenty of slapstick, and a brief cameo by Daisies‘ anarchic female duo. Also tipping hat to Jacques Tati, it was a delight whose elements of social satire could offend no one. Yet it did very little to balm the rancor that Party stirred. After his short documentary about the Soviet occupation, 1968’s Oratorio for Prague was banned — yet footage from it used by news services around the world — he was persona non grata at home, eventually given the choice of exile or prison.

His work over the next couple decades is scant and elusive; it’s represented at the PFA only by a 1975 German TV adaptation of Metamorphosis by Nemec’s hero, Kafka. When he resurfaced with a couple post-perestroika features (notably 1990’s In the Light of Love, from Czech literary avant-gardist Ladislav Klima’s absurdist 1928 novel), they were poorly received and remain hard to find. More recently he’s turned toward collage-style video essays like 2001’s autobiographical Late Night Talks with Mother and 2005’s Toyen (about the Czech surrealist painter). They’re complex intellectual and aesthetic explorations — but they still leave you wondering about the filmmaker he might have become if 1968 hadn’t come in like a lamb and gone out like a sacrificial one. *

DIAMONDS OF THE NIGHT: JAN NEMEC

April 6-23, $5.50-$9.50

Pacific Film Archive

2572 Bancroft, Berk.

bampfa.berkeley.edu

 

Lost in space

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FILM It’s so seldom a film of major scale and budget is made without at least some standard commercial aspirations — however misguided — that the rare exceptions seem as curious, improbable, and wonderful as unicorns. (And about as useless, any bottom-line-oriented producer might say.) We’re not talking Heaven’s Gate (1980), Ishtar (1987), or Battlefield Earth

It’s rare enough for an artist to complete one such project. Alejandro Jodorowsky stands nearly alone in having made at least two. A Chilean émigré to Paris, he had avant-garde interests that led him from theater and comic book art to film, making his feature debut with 1968’s Fando y Lis — a low-budget, little-seen harbinger of things to come, based on a play by likeminded Spanish stage and screen surrealist Fernando Arrabal. Undaunted by its poor reception, he created El Topo (1970), a blood-soaked mix of spaghetti western, mysticism, and Buñuellian parabolic grotesquerie with the director playing a messianic lone gunman whose spiritual path requires violent cleanup of a corrupt society. It gradually became the very first “midnight movie” sensation, playing for years to audiences of stoned hippies — no doubt causing some bad trips en route.

After that success, he was given nearly a million dollars to “do what he wanted” with 1973’s The Holy Mountain. It was, essentially, El Topo redux, albeit without the western motifs and with a staggering Pop-Op-surreal pictorialism to its less-Leone-more-Hesse vision quest. He played the Alchemist, a seer-trickster who leads nine representatives of the modern world on a journey to their own souls. It ended with the camera turning on itself and cast turning toward the audience, “breaking the illusion” because “real life awaits us.”

This extraordinary, singular, pretentious, crazy epic was a big hit in Europe. (Rather strangely, it utterly flopped in the US, and its revival was tied up in legal woes for years; before one announced SF screening at the old York Theater, a private collector’s print was seized and impounded.) French producer Michel Seydoux asked Jodorowsky what he’d like to do next. Dune, he said — though as he confesses in Frank Pavich’s fascinating new documentary, he hadn’t actually read Frank Herbert’s cult science-fiction novel yet, though a friend “told [him] it was fantastic.”

In many ways it seemed a perfect match of director and material. Yet Dune would be an enormous undertaking in terms of scale, expense, and technical challenges. What moneymen in their right mind would entrust this flamboyant genius/nut job with it?

They wouldn’t, as it turned out. So doc Jodorowsky’s Dune is the story of “the greatest film never made,” one that’s brain-exploding enough in description alone. But there’s more than description to go on here, since in 1975 the director and his collaborators created a beautifully detailed volume of storyboards and other preproduction minutiae they hoped would lure Hollywood studios aboard this $15 million space phantasmagoria. From this goldmine of material, as well as input from the surviving participants, Pavich is able to reconstruct not just the film’s making and unmaking, but to an extent the film itself — there are animated storyboard sequences here that offer just a partial yet still breathtaking glimpse of what might have been. Intending to create “a cinematographic god … a prophet to change the minds of all the young people in the world,” Jodorowsky’s plans were more fabulously grandiose even than Herbert’s fantasy of galactic war over a planet producing hallucinogenically enlightening “spice.” (The author himself did not appreciate all the director’s ideas.) His cast, to be led by son Brontis (like dad, an eerily ageless interviewee), would include such outsize personalities as Mick Jagger, Orson Welles, Salvador Dali, and David Carradine. Music would be provided in part by Pink Floyd; designers included H.R. Giger, Moebius, and Dan O’Bannon. Not everyone met the filmmaker’s requirements for collaborative “spiritual warriors” — Douglas Trumbull, the FX wizard for 2001: A Space Odyssey (1968), was rejected for being all business.

As the documentary details, this dazzling package did indeed impress the Hollywood suits needed to complete its financing. They had just one quibble: Jodorowsky. It was his vision, but he was too much of a wild card for a commercial gamble of this scale.

Finally, bitter defeat was admitted. Screen rights were later acquired by Dino De Laurentiis’ company. Hired after numerous other directors jumped ship, David Lynch still considers 1984’s Dune his worst, most creatively compromised film. (Thirty years later it’s still awful, despite some stubborn defenders.) Jodorowsky, who admires Lynch, admits he was perversely relieved at how abysmally that costly flop turned out.

His own filmic career took a hard hit from which it never really recovered. 1980’s Tusk and 1990’s The Rainbow Thief were incongruous, barely-seen, half-hearted stabs at the mainstream; 1989’s Santa Sangre a welcome return to form, yet it also a somewhat pale imitation of earlier work. (His forthcoming first feature since, The Dance of Reality, has elicited similar responses.) He busied himself in other projects, notably writing fantasy comics. His Dune became a mostly forgotten industry tale — ah, the Seventies, when they were that crazy. (But not that crazy, alas.)

Yet the incredible storyboard tome got circulated around. As vividly suggested here via clips, its influence is unacknowledged yet hard to deny in umpteen subsequent movies and other media, from the Star Wars and Alien films to recent releases. As the now 85-year-old Jodorowsky serenely observes, “[My] Dune is in the world like a dream. But dreams change the world, also.” *

JODOROWSKY’S DUNE opens Fri/28 in San Francisco.

Smotherly love

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FILM

Lots of big-budget English-language movies are made in Romania now, because it has good production facilities, flexibly “period” locations, and most importantly because it’s probably still a lot cheaper to shoot there than wherever your story is actually set (whether 17th-century France or even contemporary suburban America). But that trend started nearly a quarter century ago, when producers of low-rent horror movies (notably Full Moon, with its Subspecies and Puppetmaster series) realized they could film whole movies right where Dracula came from, for less than their LA catering budget.

That sort of thing continues today, and there’s even a Full Moon Festival that is the country’s only annual horror/sci-fi showcase. Yet in terms of actual Romanian movies, made by and (at least theoretically) for Romanians, horror has never gotten much of a foothold. The Romanian New Wave that began making waves internationally about a decade ago is as far from guilty pleasure genre terrain as possible, being heavy on the very long takes, cryptic narratives, and bleak realism of a particular, stratifying form of high art cinema. You could make a case for some being psychological horror stories, like Cristian Mungiu’s 2007 4 Months, 3 Weeks and 2 Days, the cheerful tale of two young women trying to get one illegal abortion amid the pro-life climate of the Ceausescu dictatorship.

At last, however, Romania has come up with its very own, original, terrifying monster movie. Yes, it is only psychological “horror,” replete with more long takes, cryptic narrative aspects, and bleak realism. But nothing has been quite as skin-crawling a filmic experience in a while as watching Luminita Gheorghiu as a Bucharest grande dame practicing her particular form of Machiavellian maternal concern in Child’s Pose. It’s a good thing Mother’s Day is still some weeks away, because here is a movie you will need to shake off before regarding your own “I carried you for nine months” claim-staker with anything but fear and loathing.

Cornelia Keneres (Gheorghiu) is introduced kvetching by phone to a friend about her son’s girlfriend — one who, being insufficiently Brahmin-born (among other things), she does not approve of. But you sense right away she wouldn’t approve of anyone who complicated her successful apron-string strangulation of said only child. She plumbs (and plies with unwanted secondhand-clothing gifts) their discomfited, shared housekeeper for every possible detail about what Barbu (Bogdan Dumitrache) has said and done of late. She clucks over the affairs of other people’s children with similarly well upholstered, upper-class Bucharest matrons you just know steered their families’ good fortunes with iron-butterfly will through the awkward transition from corrupt old Communist regime to brave new capitalist world. One such pal is a none-too-retired veteran opera diva who, while coaching two young singers in front of a small audience, can’t resist butting in on the junior soprano’s part repeatedly.

Cornelia is appreciating this spectacle — selfish, war-painted gorgons must stick together — when she gets an emergency call with some bad news. Her thirtysomething “boy,” driving recklessly on a country road, has hit and killed an actual boy. Swooping down like a mother hawk, she immediately sets about intimidating the local police and trying to revise the statement Barbu has already given them.

This might be a heartrending tale of sacrifice and love under tragic circumstances, if it weren’t for the fact that Cornelia is palpably a horrible, horrible person, and her son — who shows no signs of being much better — hates her guts. The child he killed is an inconvenient abstract for her, and one suspects what Barbu feels is less guilt than an all-consuming self-pity that this should happen to him. Jobless, hapless, and pampered, he’s the kind of terminal manboy who will never be able to make decisions of his own, or stop resenting his parents for making them on his behalf. (Actually dad, played by Florin Zamfirescu, has clearly long since given up on both of them in disgust.) He whines, he chafes in his mother’s presence. But notably, he doesn’t tell her to stop meddling, because he’s too weak to either save his own ass or accept the criminal punishment that would befall most people in his position. The line between love and control may blur between them, but it’s not about to be severed.

This Golden Bear winner by Calin Peter Netzer, who co-wrote it with Razvan Radulescu, is a bit over infatuated with handheld jerky-cam at first, a distracting aesthetic choice that does not heighten the immediacy of its mostly cold, conversational scenes. But Netzer (whose prior features, 2003’s Maria and 2009’s Medal of Honor, were well-received if little seen beyond the festival circuit) settles down after a while, his film’s impact gathering as the camera grows more and more still. There are chillingly well-realized tête-à-têtes between Cornelia and her Barbu’s well-intentioned, overmatched girlfriend (Ilinca Goia); Cornelia and a reptilian accident witness (Vlad Ivanov) she hopes to bribe into changing his testimony; then a blood-freezing standoff between Cornelia and Barbu himself.

Finally, she meets with the parents of the dead child, two “very simple people” whose desire for justice she tries every trick in the book to manipulate. It’s a bravura performance of grief, empathy, and desperation, such that Cornelia might even believe it herself. Like her bleached hair, the emotions she expresses have been inauthentic for so long she can no longer tell the difference. Recalling the mother monster in the Alien movies, she just does what she has to in order to protect offspring who probably won’t even be grateful. And like that ghoul, she has umpteen ways to eviscerate anyone who gets in the way. *

 

CHILD’S POSE opens Fri/21 in Bay Area theaters.

Sturm und drang

1

arts@sfbg.com

FILM It is awkward, no doubt, living in a land whose 20th-century legacy was becoming synonymous with evil — “Nazi,” “Hitler,” and “Holocaust” are still terms we use in describing or comparing the absolute worst human behaviors. Toward the end of Generation War, a three-part TV miniseries being shown here as a two-part movie, one character anticipates the cultural amnesia of peacetime by saying “Soon there will only be Germans and not a single Nazi.” That’s a canny statement in a nearly five-hour soap opera that doesn’t have quite enough of them.

Postwar Germany willed itself not only into economic rehabilitation, but into becoming one of the world’s more politically progressive and socially tolerant societies. (With exceptions, of course.) No doubt part of this was a function of guilt, and younger generations’ determination not to repeat the past. But it must also have been driven by a desire to bury that past as discreetly as possible without actually seeming to do so. Neo-Nazi freaks aside, you won’t likely now meet anyone in Germany who pledged allegiance to Hitler. Nor would you have 30 or 50 years ago. Even (or especially) guards at Auschwitz shared in the selective national amnesia that followed capitulation and the subsequent revelations of war atrocities. It’s understandable, if not entirely to be sympathized with: How do you live publicly with being on the side of the exterminators? You don’t, that’s how. You gradually build up personal distance until it’s a wall scarcely more abstract than the one that came down to reunite Germany in 1989.

Generation War was originally called Our Mothers, Our Fathers, to underline the relevancy of the discussion it’s presumably trying to stir at home — even if for many viewers the war generation would have been their grandparents’. Directed by Philipp Kadelbach and written by Stefan Kolditz, it starts out in dismayingly hackneyed fashion as we’re introduced to our youthful protagonists. Celebrating a birthday in 1941 near the war’s start, when Axis victory seems assured, they pose for a photo you know damn well is going to be the heart-tugging emblem of innocence horribly lost for the next 270 minutes.

There’s true-blue Wilhelm (Volker Bruch), who’s already served one tour of duty to the west, and is now heading to the Eastern front with younger brother Friedhelm (Tom Schilling), a dreamy pacifist. In love with Wilhelm but annoyingly reluctant — for years on end — to say so is sugary Charlotte (Miriam Stein), herself headed to the front as a nurse. Staying behind are Greta (Katharina Schüttler), who fancies herself the next Marlene Dietrich, and her boyfriend Viktor (Ludwig Trepte), who can’t convince his willfully oblivious parents that German Jews like themselves are in mortal danger.

Needless to say, all illusions are eventually dashed. Amid the grueling, endless, disastrous campaign against the Soviet Union, Wilhelm is embarrassed by his “cowardly” brother until the latter adapts to pervasive inhumanity by becoming a cold killing machine himself. Charlotte overcomes her squeamishness at the daily hospital carnage while retaining her compassion. Greta does become famous, thanks to the high-ranking Gestapo patron (Mark Waschke) she sleeps with. But the prima donna arrogance she develops proves perilous, and her attempts to get Viktor smuggled out to safety go awry — escaping a train headed to a concentration camp, he joins a group of Polish partisans scarcely less anti-Semitic than the Nazis.

Fast-paced yet never achieving the psychological depth of similarly scaled historical epics, Generation War grows most interesting in its late going, when for all practical purposes the Allies have already won the war (at least in Europe), but Germany continues to self-destruct. Imminent peace provides no relief for protagonists who’ve survived only to find themselves fucked no matter what side they stay on, or surrender to.

That moral and situational complexity is too often missing in a narrative that aims for sympathy via simplicity. None of the protagonists are “really” Nazis — they’re mysteriously free of racial prejudice and other drummed-in ideological points, even if (for a while) they dutifully speak about serving der Fatherland. (Only bad, subsidiary people seem to buy into those concepts; Wilhelm is never shown killing women or children, and the death camps remain off-screen.) The underrated recent film version of The Book Thief (2013) was criticized for soft-pedaling the era, but it was about (and from the viewpoint of) somewhat sheltered Aryan children living in a civilian wartime. Generation War‘s characters are of exactly the age to be fully indoctrinated young zealots, yet none of them seems touched by National Socialist dogma. Even though it’s mid-1941 when we meet them, they act like official anti-Semitism is still a some minor, misguided inconvenience.

Of course such naiveté is designed to maximize their later disillusionment. But War doesn’t even try to approach the serious analysis of national character in something like Ursula Hegi’s great novel Stones from the River, in which we come to understand how time, propaganda, and preyed-upon weaknesses can turn a town of perfectly nice Germans into fascists capable of turning a blind eye toward the Final Solution. Embarrassingly, this shallower fiction tries in the end to pass itself off as truth: Before the closing credits we’re given birth and death dates of principal characters as if they were inspired by real people. (One purportedly lives still.) It’s one thing when some dumb horror movie opens with “Based on a true story” — wanna buy a bridge too? — but in this context, the fib is worse than disingenuous, it’s slimy.

In addition to being hugely popular at home, Generation War stirred considerable controversy (not least among insulted Poles), which is good. “Never forget,” indeed — but for such a big populist cultural event, it’s an awfully soft reminder. If it were one of the 1970s miniseries it recalls, it wouldn’t be relatively hard-hitting Roots, but Rich Man, Poor Man, in which tough sociopolitical issues of postwar America were whipped into sudsy melodrama cloaked in somber self-seriousness. *

 

GENERATION WAR opens March 14 in San Francisco.

Constructing change

2

arts@sfbg.com

FILM Two of the most deep-rooted national-character-defining American tropes are a) that we are a profoundly self-reliant people, and b) the Horatio Alger myth that anyone can go from “rags to riches” if they have a good heart and a tireless work ethic.

Despite their enduring popularity, neither has aged very well in terms of real-world application of late. Globalization has moved offshore many of the jobs and services that corporatization had already removed from the small businesses that sustained smaller communities. And the Horatio Alger myth? Please. It was a highly effective weapon of mass distraction 150 years ago, and it’s even more so now.

As the musical chairs of sustainable life in our society are steadily winnowed, hope continues to be pegged on education — where funding for music classes went away long ago, and probably chairs are next — because, really, what else is out there for most people? But public K-12 gets worse and worse, while higher education gets ever more expensive and less valuable. (Of course, without it you’re even more screwed.) Recent years’ legislated focus on test scores has helped make lower education grindingly tedious for most students at a time when they more desperately need to succeed at it than ever to have any chance at an adulthood that doesn’t pledge allegiance to Sam Walton (and food stamps). Even if there were money for it, who is interested in innovating (rather than just privatizing) public education?

http://www.youtube.com/watch?v=j9XZHmD-2f4

If You Build It is a documentary about two people who, in fact, are actively interested in just that: Emily Pilloton and Matthew Miller are partners in Project H Design, which runs Studio H, a program that draws on their architecture and design training to train middle-to-high schoolers in those disciplines while hopefully bettering their personal futures and communities as a whole. They get a chance to put their ideals (and curriculum) into practice when they’re hired for a year by Chip Zullinger, the “visionary” new superintendent of schools in Bertie County, North Carolina’s poorest. It’s so badly off that the opening of a Domino’s Pizza in county seat Windsor represents a major boon to area employment. There’s “no reason to stay here” for local youth, no opportunity and little hope of any developing, making Bertie a perfect laboratory for H’s experiment in ground-up community self-improvement.

But this “design bootcamp” has barely begun when Zullinger is canned by the school board for unspecified “numerous disagreements,” and all his new projects are immediately shut down. In desperation, Pilloton and Miller offer to continue without salaries (foundation grants are in place to cover their basic equipment and materials), so they’re given the go-ahead. Why not? They’re a freebie, now.

The 10 junior class members who’ve signed up are a racial mix. Expecting “a class where we’d make little toys or somethin’,” they’re instead challenged to figure out the basic tenets of design themselves in a series of increasingly complex, locally relevant projects. The first is to create individual boards for “cornholing” — something that hereabouts does not mean what you’re thinking right now, being more a sort of beanbag-toss game — the next constructing idiosyncratic chicken coops. (This is taken seriously enough that chickens are kept in the shop studio in order to study their behaviors and preferences.) Finally, there’s a competition to design a downtown farmers market building — something the area badly needs, as there’s no outlet for local produce and the sole available supermarket’s monopoly allows it to price-gouge.

For the students — despite varying discipline, some admittedly due to the oppressively hot weather during actual market construction — Studio H is a complete win, empowering and inspiring, engaging like nothing else available at school. The completed market is, it seems, a triumph, generating new businesses and jobs even outside its own roof. Yet even after a successful second academic year, the school board again declines to budget salaries for Pilloton and Miller. Maybe, as the latter learned after building a “gift” house in Detroit that ended up abandoned and trashed, people simply can’t appreciate, feel a sense of ownership or responsibility toward something they’ve been given for free.

At least that’s the lesson suggested by Patrick Creadon’s documentary. But for a movie about a program that in turn is about rebuilding communities, If You Build It doesn’t really seem interested in this particular community. Of course we get the usual establishing shots indicating that, yes, this is a certifiable Hicksville. But we never hear from school board members, from Zullinger after he’s fired, or from parents aside from the grateful ones of Project H students. When we see kids passively digesting various curricula at computer monitors (even phys ed is partly online), we’re left to assume this is simply a matter of bad, even stupid adult judgment: Can’t they see these teenagers are dangerously unengaged?

On the other hand, maybe Bertie County simply doesn’t have money for more than a bare minimum of on-site teaching staff. Maybe the supe’s innovations didn’t fly with the board because they meant cutting other essential programs. Who knows? We don’t, because that kind of key info isn’t here. Nor, really, is much character insight — we see little of the students’ lives outside class, and the Studio H duo (partners personally as well as professionally) come off a bit colorlessly, because they’re not viewed very fully, either.

Despite these flaws, If You Build It nonetheless demonstrates how public education still has near-infinite potential to shape lives and whole communities for the better — at least if it pretty much does a full 180 from the direction it’s been headed in for some time. Pilloton and Miller are currently doing their thing at a charter school right here, in Berkeley. That’s great, but also somewhat disappointing, because it’s precisely places like Bertie County that need their like so much more critically, and are drastically less likely to get it. *

IF YOU BUILD IT opens Fri/28 in Bay Area theaters.

England made him

0

arts@sfbg.com

FILM Swinging London had a brief, faddish life in movies in terms of actual representation, far more fleeting than its influences on music or fashion. But the general cultural shift it signaled did bring some lasting changes to English cinema, notably a new kind of leading man — the period’s celebration of youth and dandyism made it OK for men onscreen to be coltish, vulnerable, androgynously attractive. The prime specimen was Michael York, unabashedly pretty and a bit of a toff — certainly no working-class rough like Angry Young Men Albert Finney or Michael Caine.

The Oxford grad joined Olivier’s National Theatre in 1965, getting cast in a production directed by Franco Zeffirelli, who then put him in his filmed hits The Taming of the Shrew (1967) and Romeo and Juliet (1968). But it wasn’t until 1972 that he was seen by everyone as the Christopher Isherwood figure in Bob Fosse’s exceptionally sharp Cabaret, the Broadway musical drawn from that author’s fictionalized memoir. Never mind that he (nor Liza Minnelli, for that matter) would never really be a box-office star; as a name, he was made.

York had a good run through the 1970s. He was D’Artagnan in Richard Lester’s Musketeer films (1973 and ’74), the titular tunic-wearer in 1976’s Logan’s Run, among the stars committing Murder on the Orient Express (1974), John the Baptist in Zeffirelli’s 1977 TV miniseries Jesus of Nazareth, and straight man in both The Last Remake of Beau Geste and the hardly-last Island of Dr. Moreau remake (both 1977).

But the favorite film he’s chosen for his in-person tribute this Saturday at SF’s Mostly British Film Festival is comparatively little-remembered. You could view 1973’s England Made Me as riding the coattails of Cabaret — after all, here he is again as another affable, genteel but cash-poor temporary English émigré to Germany just as the Weimer era is getting tramped by the stormtrooper boots of National Socialism. But the Graham Greene source material (first published in 1935) is strong stuff, intelligently handled by director and co-adaptor Peter Duffell.

York’s Tony Farrant is a pleasant, callow young failure, hopeless at any endeavor that might pay the bills. Having lost yet another job (this time in the Far East), he blows into Berlin to visit Kate (Hildegard Neil), the sister whose queasily inappropriate affections he’s oblivious enough not to have recognized as such, yet. She’s ensconced herself as mistress and second-in-command to Krogh (Peter Finch), international financial titan skating on thin ice amid Hitler’s increasingly nationalistic economic policies.

Once again in need of employment, Tony looks to get fixed up by big sis — in fact, his pleasing, sociable English manners could be quite useful to a man as brilliant yet uneasy with people as Krogh. Then again, his gabby naiveté could also jinx matters much bigger than he grasps. It’s inevitable in Greene’s universe that cruel fate should choose the least guilty party in a web of corrupt intrigue to fall upon, like an anvil from a rooftop.

The role could hardly fall more squarely in York’s comfort zone. Yet it would be a mistake to take the seeming ease with which he delivers Tony’s very easy personality as anything less than very deft work. No wonder it’s a personal favorite — you can sense his engagement in a hundred fresh, surprising, perfectly in-character touches.

After his Seventies peak, York remained busy. But his type began working against him — an ingenue’s worst enemy (even a male one’s) is the onslaught of age — and he didn’t transition as well as some peers to character roles. He slid down the ranks via such odd stints as a short run on Dynasty knockoff Knots Landing and playing Dario Argento’s Phantom of Death in 1988 (the director saving the word “opera” for a later movie). Eventually he was seldom used save to personify old-school Englishness as a joke or fossil, whether visibly (as Basil Exposition in the Austin Powers series) or as a voice actor (as a Transformer, in Star Wars and Batman cartoons, video games, audio books, etc.) In recent years he’s also written several well-received memoirs and lectured extensively on acting Shakespeare.

England Made Me is not the only older film in Mostly British this year, though it’s the only one that comes with a living star in person. No one will be resuscitating the recently decreased Peter O’Toole, memorialized with a screening of 1982’s My Favorite Year; nor will there be any thawing for Richard Burton as The Spy Who Came in From the Cold, 1965’s faithfully bleak adaptation of John le Carré’s breakthrough novel. The latter film plays a “British noir night” with Stephen Frears’ bizarre and rather brilliant 1984 The Hit.

Otherwise the focus, as usual, is on new (or new-ish) films from the UK and beyond. Some have already played theatrically here, like Neil Jordan’s middling vampire opus Byzantium (2012), Beatles-related documentary Good Ol’ Freda (2013), and Michael Winterbottom’s biopic about the UK’s sultan of 1960s and ’70s smut, The Look of Love (2013).

Coming soon to theaters — sooner still if you catch them as part of the festival — are director Roger Michell and writer Hanif Kureishi’s excellent seriocomedy Le Week-End, as well as Mumbai-set The Lunchbox. Speaking of the colonies, outback thriller Mystery Road and kidnapping drama Last Dance represent Australia.

If you appreciated Will Forte’s turn in Nebraska (2013), it’s worth seeing Run & Jump, in which he’s equally effective as an American doctor whose emotions unfreeze while doing research in Ireland — also the setting for Stay, a drearier piece distinguished by Aidan Quinn’s fine take on the stereotypical Irish rascally charmer. What Richard Did is a quietly intriguing melodrama about middle-class teenagers shaken by the aftermath of a fight outside a house party. Farther down the socioeconomic scale, Clio Barnard’s The Selfish Giant offers a portrait of children involved in petty crimes that’s as potent as the best of Ken Loach or the Dardennes. *

MOSTLY BRITISH FILM FESTIVAL

Feb. 13-20

Vogue Theatre

3290 Sacramento, SF

www.mostlybritish.org