Cover Story

Undocumented and unafraid

45

rebecca@sfbg.com

Business as usual means buses depart from the Immigration and Customs Enforcement building in downtown San Francisco every weekday, ferrying deportees from throughout the region to federal detention centers or the airport. Even in San Francisco, a Sanctuary City where local law enforcement agencies have limited cooperation with ICE authorities, life can be filled with uncertainty for those who lack legal citizenship status.

In recent years, many immigrant activists have taken the step of publicly revealing themselves to be “undocumented,” to sound a call for immigration reform and to push back against the fearful existence that the looming threat of deportation can create.

But the young people who are profiled here have taken things a step further, going so far as to risk arrest by protesting deportations and pushing for immigration reform, all while identifying themselves loud and clear as undocumented.

In the same vein as protesters who marched for civil rights, gay rights, free speech, or in anti-war movements before them, the undocumented youth are putting themselves on the line. Their mantra, chanted at top volume, is “undocumented and unafraid,” highlighting the ever-present possibility that they could face stiff penalties for their actions.

Nationwide, an estimated 11 million undocumented immigrants remain in limbo as a push for federal immigration reform, which would create a pathway to citizenship for people in the country illegally, remains stalled in Congress. While community-led campaigns have yielded legislation that creates safeguards against deportation for young people who arrived with their parents as children, bureaucratic nightmares and forced deportations continue unabated.

Nearly everyone we interviewed for this article mentioned their grandparents while sharing their personal stories with the Guardian. While the politics and policy surrounding immigration reform are tremendously complex, the impact the current system has on people’s lives often boils down to problems like not being able to take a flight to visit an ailing grandparent because it would be impossible to return.

“It’s intense,” says Nicole Salgado, an American citizen who lives with her foreign-born husband in Mexico. “Because you know, it’s essentially an issue of trespassing, and so it seems to me like it’s a really harsh penalty for a civil infraction. No harm was done to a person, and that’s the case for the vast majority of people who are in this situation.”

ALEX ALDANA

Alex Aldana is nervous.

He’s stopped making eye contact, which is strange, because Aldana doesn’t normally break eye contact, and isn’t the nervous type. Since 2012, he’s been arrested seven times.

All seven arrests stemmed from acts of civil disobedience, each carried out to protest the same issue: immigration laws that he views as unjust, because they lead to forced deportation.

Aldana, 26, is an undocumented immigrant. He entered the US legally from Guadalajara, Mexico, in February 2003 on a work visa, but when the time on his visa ran out, he was left undocumented. It coincided with the departure of his father, a man Aldanda says deceived his family.

Like many other undocumented immigrants, he has been trying to give a largely misunderstood population a face. Unlike many others, he’s doing so in a way that carries a great deal of risk.

He’s part of the growing contingent of undocumented immigrants who are, as they say, “undocumented and unafraid.” And when they say it, they shout it.

Aldana participated in a sit-in inside Gov. Jerry Brown’s office. He’s faced the Ku Klux Klan at pro-immigration reform rallies in San Bernardino. He’s been a key link in a human roadblock created to halt a deportation bus in San Francisco. He’s been detained by ICE and local police departments. He normally comes across as fearless, but not on this day.

“This is probably the last crazy thing I’ll do,” Aldana says. “I have thought about it, I have planned it.”

Sometime in late November, he and an intrepid band of humanitarian crusaders plan on taking their fight to the southern US border for the first action of its kind.

The details — which they’re keeping intentionally vague — involve a group of activists crossing the San Diego-Tijuana border legally (many are still Mexican citizens, after all), before ferrying previously deported people back over the border into the United States.

Their hope is to create a spectacle to raise awareness, and even mentioning the planned action makes Aldana squirm a bit. He’s hesitant to disclose specific information; the wrong statement could end his journey before it begins, he explains.

And the timing isn’t perfect for community support, he adds. The last act of civil disobedience he engaged in — a human blockade that halted an ICE bus (see “On the line,” Oct. 23) — didn’t garner universal backing within the immigrant activist community.

“[Some] people are really backlashing the immigrant youth movement right now,” says Aldana. “They consider us harmful.”

But on the flip side, Aldana considers that community’s apathy toward deportation harmful. He doesn’t think that any approved immigration reform should even include deportation as an option.

“In the immigrant community, if you mention ‘immigration reform’ — not ‘conscious,’ not ‘comprehensive,’ just ‘immigration reform’ — then you hear, ‘Yeah, I support it,'” he says. “But what kind of immigration reform are we supporting? Are we supporting militarization? Are we supporting massive deportation? Because word by word, that’s what it says right now.”

The immigration reform package now being pushed by President Obama includes beefed up border security, a crackdown on the hiring of undocumented immigrants, and streamlined deportation procedures, along with a path to citizenship.

Aldana’s confidence in his activism belies a background drenched in fear.

“I never learned how to drive because of that fear [of being deported]. I never traveled because of that fear,” he says. “One of the reasons I never went to college was because ICE was in every bus stop, at least where I come from. When you lose fear, you do incredible things. I’ve been to like 30 states now.”

He started on the activism trail when he was still in high school in Coachella, advocating for women’s rights after watching his mother suffer through domestic abuse, but he didn’t start advocating for immigration reform until years later.

“I was very open about my sexuality and my gender identity very early on,” says Aldana, who identifies as queer. Yet he felt more self-conscious about sharing his immigration status. “Ten years after that, even when I was working for a nonprofit [in Southern California], I was really afraid saying I was undocumented, because my family depended on that job.”

More recently, Aldana has struck a balance between activism and bread winning, a lifestyle that will be put to the test in the coming month. He says he isn’t planning on coming back to the US for a little while after the protest at the border, but not for legal reasons. He just wants to have peace of mind for a moment, to be treated like any other American.

“My grandmother is dying, and I’m not gonna wait for any policy to deny what I couldn’t do with my mom’s mom,” says Aldana. “I think that when what makes us human is that vulnerability, that we really need to have those rights.”

He adds, “I really dislike when people say, ‘I’m gonna visit so-and-so because they’re really sick and they’re on the other side of the world.’ To me it’s like, why can’t I do that?” (Reed Nelson)

 

MAY LIANG

May Liang, a 23-year-old campaign organizer who accompanied her parents to the United States from China as a child, remembers the moment she realized there were other undocumented Asian families in her midst.

She was at a conference on issues surrounding the Asian Pacific Islander community at the University of California Berkeley campus, where she was a student. “Outside of each workshop, there’s this poster. This one said ‘undocumented Asian students.'” It struck a chord as she realized she wasn’t the only one.

It was one of the first meetings of ASPIRE (Asian Students Promoting Immigrant Rights through Education), a small but growing organization where Liang is now the first paid staff member. Her first undertaking was to plan out last month’s ICE bus blockade.

Now, she’s in the middle of preparing for a Thanksgiving Day vigil to be staged with others outside the West County Detention Center in Richmond, where undocumented immigrants are held in federal custody. Many in her community won’t get the chance to enjoy Thanksgiving dinner with loved ones, she says, “because their families have been ripped apart by deportation.”

Liang wasn’t always an activist. She didn’t become aware of the barriers her immigration status presented until she became a teenager and started pursuing part-time jobs and a driver’s license, only to discover she lacked a Social Security number.

Not having an ID posed problems, but she’s quick to note that she had it easier than some of her fellow activists. “I walk around, and nobody suspects me because I’m Asian. In the media we see a lot of Latino people,” she explains. Nevertheless, “It was just like hiding a secret. I was trying to pass as something I knew that I wasn’t.”

One day, just as she was gearing up to go to college, her father called a family meeting. Their immigration status had been “pending” ever since they’d arrived on tourist visas and applied for green cards. But he’d just been notified that their applications had been denied.

“As soon as you get denied, you can’t be here,” Liang notes. “And so we were also ordered deported.”

They decided to fight it out in court, and the case dragged on until after she’d entered college.

“My family’s first court date was on the same day as a midterm,” she recalls. “It was really early in the morning, at the immigration court on Montgomery. I was in the waiting room, reading and studying. And then right afterward, I got on the BART and took my anatomy midterm. It felt really surreal.”

In the end, they were able to avert deportation, yet remained undocumented. As a full-time activist, Liang is thinking big. “For me, it’s like we need to change the system of immigration. One of the most important things we need is sort of a cultural shift as to how we treat people.”

Her first priority is to call for an end to deportations as long as federal immigration reform remains pending in Congress.

Liang is big on being inclusive. Laws such as the California DREAM Act, which aids undocumented students, and the federal Deferred Action for Childhood Arrivals can help youth like herself. Yet she doesn’t understand that piecemeal approach.

“Why is there a distinction being made, just because we’re younger?” she says. “These narratives were given to us. We did not create them. And it becomes divisive, because it really puts our parents under the bus.”

She’s also critical of the notion that immigration laws should treat people differently based on their nations of origin. “We like to say immigration is a Latino issue,” she says. “But it is also an Asian issue. It’s an American issue, because we are immigrants of America.”

Along those lines, Liang regards the work that she and other undocumented youth are engaged in as being a kind of patriotism, for a country that hasn’t yet accepted them as citizens.

“We actually love this country,” she says, “because it does have this sort of mentality of fighting for your rights, social justice, freedom of speech, and that stuff. In all that has happened in the history of this country, there are so many examples of things having been changed because of the people.” (Rebecca Bowe)

 

DAVID LEMUS

On July 21, 2008, David Lemus arrived in the United States at the age of 16.

He’d spent the previous two days marooned in the pick-your-poison expanse of desert spanning the southern border of the US.

All told, his El Salvador-to-California journey lasted a month, and he did the final two-day leg of the passage solo, carrying nothing more than a water bottle, tortillas, and beans.

He had no identification, he said, and no other personal items; nothing that could tie him to an existence he was supposed to be leaving behind. The goal was to be invisible, both to Border Patrol and any computers storing records.

He made the trip with his father and two younger brothers, but he’d last seen them in Mexico; the coyote guiding them across the border had informed Lemus and his family that they stood a better chance of making it if they split up. Lemus got in one car, next to a Honduran teenager who was roughly the same age, and his father and brothers got into another one.

He didn’t see his father and brothers again until October 2008. They were detained at the US-Mexico border and were deported back to El Salvador; their second trip took over four months, but they finally made it.

Lemus, his father, and his brothers were trying to reunite with his mother and sister, who had successfully completed the journey earlier that year. But as things went, Lemus was ferried across the border, let out in the desert, and traveled across a desert known for its potentially fatal landscape, all without his family.

It was a remarkable journey — hot, rugged, impossibly arid — made even more remarkable by the fact that Lemus, along with the rest of his family, is among the millions to complete it. Yes, millions.

But now, as a UC Berkeley student and member of the East Bay Immigrant Youth Coalition, Lemus is a key player in the “undocumented and unafraid” wave of activism that is under way in California, and he’s a long way from donning the invisible mask he felt he had to wear while crossing the desert.

“Undocumented and unafraid is probably the only thing owned by the undocumented community, where we can say, ‘This is our thing,'” Lemus said.

Lemus and his peers have been making waves in California since 2011, when an anti-ICE action in San Bernardino made national headlines. He was arrested alongside six other students in the demonstration, which he refers to as “coming out of the shadows.”

It was his first action of civil disobedience, and the rush of activism overwhelmed him. The second time he was arrested for civil disobedience was this past summer, while protesting President Obama and the slow pace of immigration reform.

“The first time was scary, because we didn’t know what was going to happen,” Lemus said. “But I also feel that that is the moment when you really wake up, because you see it for the first time.”

Lemus is a born agitator, someone who can’t sit idly by while an injustice is being committed. His face, almost eternally placid, contorts when he mentions things like the public perception of undocumented immigrants.

“People say that we are not only the shit stirrers, but that we created the shit,” said Lemus. “And that’s not fair. The way I see it is that most immigrants are here because of a lot of actions the US has taken in Latin America; military interventions in Nicaragua, Guatemala, El Salvador, Columbia, Venezuela. You know we don’t even have a currency in El Salvador anymore? We have dollars.”

Lemus doesn’t consider himself a DREAMer, a word used to describe students brought here as children who would receive protection from deportation under the federal DREAM Act, were it signed into law. He was born in El Salvador and remembers it well, in stark contrast to the DREAMers — and doesn’t know if he would even want to become a US citizen should the opportunity present itself, since he says he’s witnessed too much injustice at the institutional level.

What he won’t stop fighting for is what he calls, “not civil rights, but human rights. It would be unfair for us to want civil rights right now, because we need to get human rights first.”

For Lemus, that distinction is about valuing our basic humanity more than our citizenship.

“I don’t think a lot of people realize the amount of risk it takes to come here,” he said. “We leave everything behind in the process, and a lot of times we don’t get it back. We just want a better life.” (RN)

 

 

SITI “PUTRI” RAHMAPUTRI

Siti Rahmaputri, who goes by Putri, was 19 when she risked arrest by joining a handful of classmates in disrupting a meeting of the University of California Board of Regents.

A petite, soft-spoken UC Berkeley student, she hardly comes across as an agitator. Yet she joined the July protest to voice anger about the selection of Janet Napolitano, former secretary of the Department of Homeland Security, as head of the UC system. For undocumented students like Rahmaputri, Napolitano is synonymous with deportations due to her former post as head of the agency that oversees ICE.

When they got word of Napolitano’s appointment, Rahmaputri and fellow activist Ju Hong joined with some students from UC Irvine and UC San Diego to call attention to the secretary’s role in deportations.

“We started chanting, ‘undocumented unafraid,’ ‘education not deportation,’ ‘no to Napolitano.’ Unfortunately, two of my friends got hurt — they were tackled down by the UC police. And at the end, the four of us stood there and really linked arms. We were screaming and screaming,” she recalls. In a matter of minutes, “everyone left except for us, the media, and the UC police. The UC Regents were just outside the door.”

She was charged with two misdemeanors, placed in handcuffs for several hours, and then released. But the whole time, Rahmaputri said she felt encouraged by supporters from ASPIRE and others.

“I heard people chanting from the outside: Let them go. Let them go. I didn’t want to seem scared, I wanted to seem confident, like here I am, getting arrested, so what?” she says. “I’m just standing for the things that I feel is right.”

Originally from Indonesia, Rahmaputri attended middle school and high school in San Francisco after coming to the United States with her parents at age 11. Not long ago, she and her parents narrowly averted deportation.

“They never really told me exactly that I was undocumented, but they gave me hints,” she says of her upbringing.

A couple years ago, not long after she’d enrolled in Diablo Valley College, her parents were notified — six months late, due to an incorrect address — that their green card applications had been denied.

“I lost a lot of hope. I didn’t really know what to do,” she remembers. “I talked to my counselor and asked, ‘should I keep going in school or should I start working instead to save money to go back to Indonesia?'”

In the end, they were able to defer deportation through letters of support and legal assistance from the Asian Law Caucus, but their immigration status continues to hang in the balance, and the possibility of eventual deportation still looms.

In early October, Napolitano agreed to sit down with Rahmaputri and nine other UC students to discuss policies affecting undocumented university students. The activists urged her to shore up sanctuary protections, by providing campus resources and incorporating better sensitivity training for UC police.

But it was a little awkward, Rahmaputri thought, because Napolitano’s office had made it a lunch meeting.

“She was just there eating her lunch, listening to our stories and our struggles and why we think she should not be here. And here she is, enjoying her meal. It was a weird conversation. She said okay, ‘I will look at it thoroughly. Give me time to look at it.’ So, she’s basically not giving us any answers.”

She and others plan to keep the pressure on by staging rallies whenever Napolitano makes public appearances, and they were planning an action for the Nov. 8 inauguration of the new Berkeley chancellor, Nicholas Dirks.

When her family was fighting deportation, Rahmaputri caught a glimpse of detainees in the ICE facility in downtown San Francisco when she was there to be fingerprinted. She was impacted by the sight of them being led around in shackles.

“It was time for me to reflect, that I have this privilege to be free, to be out here where I can speak my mind, and I am able to go to school and get educated,” she says of that experience. “At the same time, I want to represent others who cannot.” (RB)

 

Agitating in exile

An American citizen who was born and raised in the United States, Nicole Salgado holds a master’s degree, is a published author, and previously held jobs in the Bay Area as a high school science teacher and urban gardener. While she might seem like an unlikely person to be directly impacted by immigration laws, she’s essentially been living in exile in Queretaro, Mexico, for the past seven years.

She’s there because Margo, Salgado’s husband and the father of their daughter, is prevented from returning to the US from Mexico due to immigration laws.

“It really boils down to some pretty strict technicalities,” Salgado explained in a Skype interview. “There’s really not any way around it. My husband has a permanent bar that lasts 10 years, and we’re in year seven of that. And if there was no reform in the next three years, we would not be able to apply — just apply — for his return until 2016.”

They met in 2001, when she was 23.

“I worked for the San Francisco League of Urban Gardeners. I was working on a project down the peninsula, in La Honda, and I met Margo through friends. We got really close really fast, and got engaged within a few months,” she said.

Salgado knew he was undocumented, “but I didn’t know what it entailed.” Simply getting married, it turned out, wasn’t going to put them in the clear.

As long as they remained in the US, Margo’s status was a source of anxiety. He didn’t have a driver’s license, but nevertheless had to drive in order to work.

“I was always really petrified when he would be working more than half an hour away from the house,” Salgado said. “Because I always knew that if there was just one little bit of racial profiling, or something wrong with the taillight or something, then he could get pulled over.”

They closely monitored the progress of proposed laws that could offer protection for undocumented immigrants, and went to immigration rallies. But in the end, they opted for joining his family in Mexico, because they did not want to live in fear.

Salgado co-authored a book with Nathaniel Hoffman, Amor and Exile: True Stories of Love Across America’s Borders, which explores the role that American citizens who are married to undocumented immigrants might play in the larger immigration reform efforts in Congress.

She’s also been organizing online. “We got together and we formed a sort of loosely organized forum of women, like myself who were in exile, or were separated from their spouses in the US,” she said. “We called ourselves Action for Family Unity.”

She acknowledges that adults who knowingly crossed the border illegally might have a harder time winning over the public at large than youth who were brought to the US as children. Yet she still believes the laws that have placed her in this situation are in need of reform.

“My basic premise is, you know, the US is a nation of immigrants, and we depend on immigrants every year as part of our economy and part of our society,” Salgado says. “And as an American citizen, I believe that it’s my right to be able to determine where I want to live, regardless of who my choice of spouse is.” (RB)

Guardians of Fospice

0

joe@sfbg.com

DEATH ISSUE Like in any hospital, the doctors at the San Francisco Society for the Prevention of Cruelty to Animals shelter deal with the living and the dying on a daily basis. But in these halls, the dying often have no homes and no families — unless they’re lucky enough to leave through the front door.

The SPCA is a unique safe haven for the furred, a pioneering “no-kill” shelter. The distinction doesn’t mean no death, it means the staff actively avoids euthanization of animals that have a chance of being adopted, including those that are already in the process of dying.

The doctors, technicians, and support personnel have a unique challenge: While most pet owners — or pet guardians, the official replacement term San Francisco adopted in 2002 — deal with the death of a beloved pet once or twice in a lifetime, the people here learn to deal with losing the animals they love every week.

The term they use is “compassion fatigue,” and the specialists here have to learn how to manage emotions surrounding death of animals that number in the hundreds every year.

Dr. Kate Kuzminski, the director of shelter medicine at the SF SPCA, gives us a tour. Our first stop is a small checkup room, where two adopted kittens, Liam and Otto, are pacing on a table.

“Here’s your opportunity to see poopy kittens,” their guardian, Judy, says. Though she’s playful, diarrhea can be dangerous for kittens if left unchecked. Diarrhea leads to dehydration, which leads to death.

Kuzminski looks them over, pulling the unhealthily scrawny young cats by the scruff of the neck. They’re a dark, dusky grey, with poofy fur, and about the length of her hand. After just a minute of looking them over, she prescribes a treatment and moves on. The brevity of her visit seems callous at first, until she tells us that she has more than 300 animals clamoring for her attention.

The most vulnerable of the animals under her care are kittens, Kuzminski explains. “We have a great foster program, but without the foster program they would likely die,” she says. It costs thousands of dollars to care for one kitten for a few days.

kittens

Two kittens in beginning of life care at the SF SPCA snuggle. 

Compartments along one wall hold about three kittens each, many hooked into little IVs that kept them hydrated. The kittens tumble and play with each other as she discusses their likelihood of living. The facility has an extraordinary success rate, she says, but sometimes there’s a limit on what the vets can do.

The kittens mew and meow in the background as she outlines their options.

When an animal is suffering, sometimes the answer is euthanasia. But for those with kidney disease, cancer, or other debilitating conditions, the SPCA’s “Fospice” program is sometimes the answer. Fospice is the combination of two ideas: Foster care, and hospice. It’s end of life care for homeless pets.

Alison Lane is the Fospice coordinator, overseeing 13 or so animals at any one time. “Most of these cats, and sometimes dogs, if they were in any other shelter, they’d be euthanized,” Lane says. “They’re hard to adopt out.”

The foster owners are provided free food and vet care for the animals they nurse into death. Photos of the pets and their owners are on Lane’s door — one cat watches fish float by on an iPad. The pets often last much longer in Fospice than they’re expected to, she says.

“Amore is only three years old but has congenital heart failure. She’s been out for three years now, the doctors were certain she only had three weeks to live,” Lane says. “But we’re not looking to extend their lives necessarily, we just want to make their quality of life better.”

The SFPCA’s hospice found homes for 1,045 cats and kittens and 115 puppies in 2012. But there are only a dozen or so animals in Fospice care. When one dog had to be euthanized just a few weeks ago, the staff held a “last day of life” party for her and the owner.

Laura Mullen, a foster technician, tells us it was healing for her and the staff.

“We had an Amber party, with balloons and flowers and she got hamburgers and all sorts of things. Amber had a good time, a good snack, and had her family around her. It ended on a happy note,” she said.

Mullen needed it more than most because she usually assists Dr. Kuzminski when an animal is euthanized. She says kitten season is often the hardest. Between December and March, they see anywhere between 30-40 kittens a day. Mullen is a 12-year veteran of the SPCA, so when the less experienced techs can’t handle it emotionally, she steps in to assist with euthanasia.

dr kuzminski

 

Dr. Kate Kuzminski is Director of Shelter Medicine at the SF SPCA. 

First, they separate the animal into a room on its own. It’s very important the other animals don’t see the process, Mullen says. They sedate the animal, and touch its eyelids to make sure they are asleep. Then they administer the euthanizing fluid and watch it take its last breaths and check for a pulse with a stethoscope.

Kuzminski said when they euthanize an animal, they often email the volunteers, techs, and vets who spent the most time with them so they can say goodbye. Before she asks for a tech to help her ease an animal to its final sleep, she asks about how the person is feeling that day.

“I always check in with Lauren, ‘are you okay with doing this today?’ It’s easy to get burnt out,” she said. Kuzminski’s colleagues do the same for her. Though she’s seen a lot of animals through their last days, she says the hardest loss she’s dealt with on the job was a dog named Coco.

When Coco came in, she was already suffering. She couldn’t walk, and couldn’t eat. They amputated her leg. When her esophagus closed, they took turns feeding her intravenously. The small staff grew to love Coco. The team worked with her for six weeks, in shifts. Ultimately, she didn’t make it. When Coco was euthanized, Kuzminski was out of town on business.

“The difficult thing about when Coco died was I wasn’t here for my staff,” she says, her voice fluttering a bit as she speaks. “You really want to win.”

But sometimes, you don’t win. And with the short lifespan, fragility, and sheer number of animals in pet-loving San Francisco, the staff of the SF SPCA sees a lot of death. For Lane, it helps to think of death as a part of life, something she learned here.

“As sad as death is, it’s inevitable. We all try to make the death, the passing of this animal, as easy and as comfortable as we can make it,” she tells us.

When a pet passes, they give a card to the foster owners, but it’s not a condolence card. It’s a thank-you card. “I think I’m much less afraid of (death),” she says. “You get that feeling of, well, we’ve done everything we can, and now we say goodbye. It’s not an awful thing, it’s not terrible. It’s about how you’ve spent your life. “

kittens

kittens

kittens

Why won’t you let me go?

2

By Brian Smith

Dad was confused.

He was taking a combination of drugs that were keeping him alive and reducing his pain. His morphine dose was quite high.

The fact that he had even made it to 78 years old was amazing considering he survived California’s polio crisis of the 1940s. But now it was coming back. Post-Polio Syndrome weakens muscles that were previously affected by the polio infection. This brilliant man was atrophying both mentally and physically before our eyes. Eventually, he would not be able to breathe. And there was no cure.

“When do we go?” he asked us. “Where are the other attorneys? This is an important deposition.”

He was on a kind of mental auto-pilot, reliving 45 years of familiar work stress — not the way anyone wants to experience his final days.

“There are no more depositions,” my wife explained in soothing tones. “Your job is done. You were one of California’s finest lawyers and you helped build a respected firm in the Central Valley. You should be very proud of your legacy.”

“Why won’t you let me go?” he said with tears welling up in his eyes.

That cut straight to the issue at hand.

For months, father had been telling everyone who would listen that he was “done.” He wanted to die. His quality of life had become so bad (a collection of pills, oxygen machines, and bad cable TV he could no longer understand) that he had nothing left to live for and wanted to die peacefully in his own home, surrounded by loved ones.

But choosing when one dies is not an option in California. The law is quite clear. California Penal Code §401 says: “Every person who deliberately aids, or advises, or encourages another to commit suicide, is guilty of a felony.”

The circle of family taking care of Dad felt overwhelmed.

The visits by Medicare-supported home hospice nurses were welcome. They were heroic in their one clear mission: to reduce suffering. But hospice nurses are not in the business of ethically assisting someone to die. That remains controversial and illegal in California.

The local “death with dignity” group recommended the only method legally allowed in the state: The dying patient simply quits eating or drinking. In a few days, they slip into a coma and never wake up. But isn’t dehydration and starvation really a form of torture? For this to work quickly, not even slivers of ice to cool the mouth are allowed.

There must be a better way.

In Oregon, where a Death with Dignity Act passed in 1994, Dad would have gotten his wish. After confirming his desire to end his life with two witnesses, consults with two doctors, and after a short waiting period and verification that the patient is not depressed, a prescription for a lethal cocktail of drugs becomes legal in Oregon. The dying person can gather family and friends for a dignified ritual that ends with the self-deliverance from this mortal coil.

Sadly, for my dad in California, there would be no easy way out.

His mood turned angry as the weeks passed. He began lashing out at the assembled loved ones for the sin of keeping him alive. We had neither the skills nor the backbone to withstand the kind of misdirected vehemence this skilled litigator could deliver upon his loved ones in those final days.

Eventually, the family broke down and took the angry patriarch to a hospice facility with a staff fully trained in the arts of comforting the afflicted.

We know leaving the farm broke his heart. He had lived there his entire life. His family’s roots on the land go back to the Gold Rush. At the hospice, he died in less than four days.

It didn’t have to be like this. There must be a better way to die.

Why are there no better options for dying Californians?

Where aren’t the Baby Boomers (who are beginning to face this exact issue) demanding a Death with Dignity law?

Why must our elders endure so much suffering at the end of life?

Why won’t we let them go? 

Brian Smith lives in Oakland. His family’s farm is in Stockton.

Reclaiming death

7

news@sfbg.com

DEATH ISSUE Death is the Grim Reaper come to collect his dues, a silent, bewildered specter bound in black, this undeniable truth that we avoid at all costs. But it doesn’t have to be.

Beginning in Northern California, a growing movement has mounted an attack against death as we know it. They call themselves “death midwives.” Part ferry operator for the dying, part guardian of those left behind, these home funeral guides are committed to transforming our experience of death.

“Most people in this country have no exposure to death,” Jerrigrace Lyons, a prominent death midwife based in Sebastopol, tells us. “The references they do have are negative; it’s frightening, it’s ghoulish, it’s a failure. We need something realistic that shows death to be beautiful and graceful, with a lot of compassion and love and honoring involved.”

The most expensive party you never wanted to have, funerals in America have become a multibillion-dollar industry. Between the fees for completing the necessary paperwork, transporting the body, embalming, flowers, headstone, and casket, funerals cost an average of $7,000. (This is excluding the price of a cemetery plot, an 8 by 4-foot piece of real estate that can cost $5,000.) The services only take a few hours.

“Everything happens so fast,” Lyons says. “People need more time.”

Nearly two decades and 350 corpses have taught her that there is nothing more important for a family than having time with the body to grieve. This is just one part of the death process that we have lost touch with.

“Death is such a sacred and holy thing, and we have commercialized it,” Heidi Boucher, a veteran death midwife in Sacramento, tells us. “The funeral industry has made it really mysterious and creepy, so people are afraid of death.”

Americans once took care of their dead in the privacy of their own homes. During the Civil War, embalming became popular as a way to preserve dead bodies. Meanwhile, more people were dying in hospitals, distancing the living from death.

painting a coffin

When funeral directors established a monopoly on the legal right to embalm, we were separated even further from death. Today, most people have no idea what to do with a dead body. Even if they did, there are enough laws and restrictions around death to daunt almost anyone grieving over the loss of a loved one.

Paying someone thousands of dollars to deal with it no longer seems unreasonable. But handing our dead over to funeral homes might come at an even greater cost than we realize.

“When a body’s taken away, it’s taken out of the hands of the family,” Lyons explains. “There’s no direct care of the deceased, no personal involvement. There’s no way for the family to feel empowered by knowing that they’ve done everything they could to give their loved one a great send-off.”

TIME TO GRIEVE

Working as an ER and ICU nurse, Robin Russell saw a lot of death, but she was struck by how people feared death. No one wanted to talk about it, as if the word would summon the Angel of Death if said out loud.

Inspired by the open recognition of it with humor and color that she witnessed in Mexico during Dia de los Muertos, Russell began searching for a way to change how people understand death in this country. What she found was Lyons.

“I realized that one of the reasons we are so afraid of death is because it has been removed from us, by the body being taken away, filled with embalming fluids, made-up and dressed-up by strangers, and placed in a casket for a memorial conducted in an unfamiliar place, for an allotted period of time,” Russell says.

So she enrolled in Lyons’ death midwife certification program. As midwives offer care and support during and after births, death midwives give the same attention and guidance during and after deaths — from making sure that the dying are comfortable to counseling them about what is coming and helping them make arrangements.

When death comes, midwives turn their attention to the living, assisting the families and friends in caring for their loved ones at home. This can include helping them bathe and dress the deceased, preserving the bodies in dry ice, and completing all of the necessary paperwork to have a legal home funeral. With the aid of a death midwife, families can keep their dead at home with them for up to three days.

making your own coffin

When Boucher first started working with the dying 30 years ago, she was one of few death midwives. But Americans have grown more environmentally and economically conscious in recent years, making home funerals increasingly appealing.

Death midwives offer funeral directors’ expertise at a fraction of the cost, sometimes for free. They advocate forgoing caskets in favor of cheaper, greener options like cardboard boxes or even just a shroud.

Expensive frills like elaborate flower arrangements and guest books are done away with, along with toxic ones like embalming. The movement is still very small — Boucher estimates that there are 100 death midwives in the US — but practitioners are optimistic about its future.

“Many people don’t know about this, but 99 percent of the ones I talk to who do are totally into it,” Boucher claims. “We just need to educate people. That’s the only way that anything’s going to change in this country in regards to how we perceive death.”

Lyons has taught 400 people and had 150 graduates from around the world since she started her death midwife certification program in 2000. In coming years, she foresees the home funeral movement growing as much as the birth midwife movement did in the ’60s.

“When the person’s kept at home for several days, it normalizes death a lot,” Lyons states. “The family is there, making everything beautiful and natural. There’s the comfort of the home, the privacy. And it isn’t just for the family. It’s also for the person in transition.”

 

PROCESSING DEATH

When Carol Singler had a home funeral for her father in 2012, she swore she could feel his spirit there with them. Lyons had made things easier for Singler in every way that she could, guiding her through the process and even driving her downtown to drop off the necessary paperwork. Lyons recommended a cardboard box that people could decorate instead of a casket.

“When somebody dies, it feels like if you could give them something of your heart, then you would know everything was at peace. This gave us the opportunity to do that,” Singler remembers. “Decorating the box with paint and collages, putting all of our love into it for my dad, we had tremendous emotional processing. We talked a lot about death and dying. By the time we finished, my nephew, who had taken the death really hard, was saying to me, ‘I never knew it could be like this. I don’t feel afraid of death anymore. I want to die like this.’ If my father had just been whisked away, that would have been the end of it. Nothing would have happened to really heal our hearts.”

Singler’s husband is dying of lung cancer. The doctors predict that he has a month and a half to live. She wants him have a home funeral assisted by Lyons too, so that their grandchildren can have the same opportunity to process their grandfather’s death.

Kim Gamboa’s teenage son Kyle committed suicide five months ago by jumping off the Golden Gate Bridge. Another mother put her in contact with Boucher, and, within hours of Kyle’s death, she was at the Gamboas’ house, explaining and arranging things.

Boucher was prepared to answer the usual concerns about legality and decaying. Gamboa attended a home funeral a decade ago. At the time, she wondered how the family could stand having a dead body in the house. Once it was her own son’s funeral, however, she had no apprehensions. “When it is actually your loved one, you have such great comfort in having them home with you,” Gamboa explains. “I had wanted to do everything for him, for his soul, and then it turned out to be everything for us, and the community, to help us say goodbye.”

kyle funeral

For three days, Gamboa and her husband kept their house open to everyone who wanted to visit Kyle. They placed his body in an open casket in their living room, surrounded by flowers and candles. Kyle’s many team jerseys hung on the walls and the pictures and letters his visitors brought crowded the fireplace mantel.

“I do not know how I could have dealt with this or the world without having all of that time to talk to him, to kiss him, to touch him,” Gamboa reflects. “Bringing everyone over provided incredible support and strength, and a sense of closure. We could all grieve and share the happy times that we had with Kyle. It gave us three more days with our son to say goodbye. I can’t even describe how much that helped.”

 

 

 

 

 

 

Let’s talk about death

40

steve@sfbg.com

DEATH ISSUE  Death comes for all of us, sometimes with advanced warning, other times suddenly.

Loved ones get a chance to say goodbye in fewer than half of all deaths, so I was fortunate to see my 92-year-old Grandma Elinor Bonin in the week between her massive heart attack and her passing on Oct. 7. And I was doubly lucky to catch her while she was still fairly stable and lucid, before she went downhill, wracked by pain, fighting for each breath, and wishing for the relief of death.

Her health had been deteriorating for years and she was ready to die, as she told me in her room at Sierra Vista Hospital in San Luis Obispo, the same hospital where my daughter Breanna and I were each born.

Grandma was already suffering from pneumonia and congestive heart failure when she had a massive heart attack in the early morning hours of Oct. 1. The prognosis wasn’t good, so she worked with my mom and others to craft an exit plan: creating an advanced care directive with do-not-resuscitate order, setting up home hospice care paid for by Medicare, and going home to die.

“I’m ready,” she told me — sweetly if wearily, with a resolute resignation in her voice — as we waited for the ambulance that would take her home from the hospital. “I just don’t want to live in agony anymore.”

We all want to believe that we’ll show that kind of grace, clarity, and courage as we greet death. Society is beginning to wake up to the realization that extraordinary efforts to prolong life as long as possible can be as inhumane as they are costly, finally opening up a long-overdue conversation about death.

As we explore in this issue, the Bay Area is the epicenter for evolving attitudes towards the end of life, from the death midwives movement and home funerals to the complex discussions and confrontations of taboos now being triggered by the Baby Boomers facing death, both their parents’ and their own.

“The reality now is we’re kickstarting the conversation about death. We’re at the very beginning of this,” says San Franciscan Suzette Sherman, who just launched www.sevenponds.com, an information clearinghouse designed to elevate the end of life experience. “Death is a wonderful part of life, it’s a profound moment.”

———-

Read more about: death midwives, AIDS obit archives, passing pet care, and Death with Dignity in California

———-

We honor and celebrate death in San Francisco more than they do in most American cities. The AIDS crisis forced San Franciscans to grapple with death in once unimaginable ways. We continue to pioneer comforting passages with programs such as Hospice by the Bay and the Zen Hospice Project.

Our iconic Golden Gate Bridge has the dubious distinction of being the site of more suicides than any bridge in the world, with more than 1,200 people choosing to end their lives there, including 10 in August alone — a sad statistic considered local officials approved a suicide barrier in 2008, but they still have yet to find funding to build it.

Death Café salons that started in Europe have begun to catch on here, and from Latin America we borrowed and popularized Day of the Dead, which on Nov. 2 will fill the streets of the Mission District with thousands of people and Garfield Park with creative shrines to the dead.

“The way that we used to talk about death in the United States was as a sudden event. Now, it’s an anticipated event,” Death Café facilitator Shelly Adler told a small crowd that had assembled on Oct. 23 in the Great Room of the Zen Hospice Center. “The dying process is now thought of, not as something you can prevent, but as something you have a little control over.”

That’s what my grandmother had: a little control over her death, but not a lot. She was able to choose the place of her death, but not its time or manner, like she might have been able to do in Oregon or other places that allow the terminally ill to gather loved ones together and self-administer a lethal final cocktail.

death statistics

I was able to get some final quality time with this amazing woman before she passed, watching her light up at the memory of teaching me to ride a bike, laughing at the distant thought of running alongside her wobbly five-year-old grandson. And then she laughed again when I said that I still ride my bike everywhere I go, and that I even brought it down with me in the car I borrowed from my girlfriend because I don’t own an automobile anymore.

It was the last laugh she had, my mom told me later. The next day, propped up in a rental hospital bed in her living room, was when she really began the slow, arduous descent into death. The pain and morphine sapped her spirit and fluid steadily filled her lungs, slowly drowning out the last of her life.

But longevity runs in my family, and Grandma could have hung on for days or weeks like that. Her husband, my 97-year-old Grandpa Bonin, had suffered a similarly massive heart seven years earlier, also looking for awhile like his time had come, but he fought his way back and was healthy and strong as he sat by her bedside. You just never know.

So, with pressing deadlines at work and lots of other extended family members flying in to say their goodbyes to Grandma, I said mine on Thursday evening, Sept. 26.

Four days later, I got the call from my mom, a voicemail waiting for me as I returned from yoga class. I was struck by the fact that Grandma died almost at the precise moment that I was finishing my shavasana, coming out of my corpse pose as my grandmother was permanently going into hers. It’s left to the living to ponder confluences like that and to search for meaning within the mysterious expanse of death.

That’s been the central preoccupation of religions for centuries, offering assurances to the flock that we needn’t fear death, that it’s a natural part of life, a view that has been reinforced by modern secular society as well, from atheists to ecologists.

So let’s confront death, bring it out of the hospitals and mortuaries and into the open. Let’s have the long-overdue societal conversations about it that we need to have. Let’s talk about death. 

Janina Glasov contributed to this report.

 

 

 


2013 BEST OF THE BAY

1

400 awards, eight huge sections, a dozen beloved local heroes, one giant issue …. Since 1974, the Guardian has been publishing the original Best of the Bay. More than 15,000 readers voted this year for their Bests of the Bay:

>>CLICK HERE FOR BEST OF THE BAY 2013 RESULTS

 

 


Striking Out

21

news@sfbg.com

Today marks 1,575 days since concession workers at AT&T Park have had a raise, during which time the San Francisco Giants have been fabulously successful, both on and off the playing field.

The 750 workers represented by UNITE-HERE Local 2 are currently involved in frustrating and fruitless negotiations with their employer, Centerplate, a South Carolina-based food service company contracted by the Giants to sell beer, garlic fries, and other overpriced consumables at games.

The Giants and its front office seem fairly unconcerned about the plight of workers who proudly don the team’s logo and pad its revenues. Not a single concession worker that we interviewed for this article said that they work for Centerplate — each of them said that they work for the Giants.

Since the last contract expired in March 2010, the Giants have won two World Series championships, raised the average ticket price by 20 percent, and have seen the value of the team shoot up by $223 million. The only thing that hasn’t improved are the wages of the concession workers.

Cashiers currently make $16.40 per hour, in-seat runners make $13.40, and some entry-level workers make just $10.45, which is actually less the city’s minimum wage. That’s only legal because those workers were under contract for $10.45 per hour when the wage increased to $10.55 at the beginning of this year. And Centerplate won’t even let Giants workers have a tip jar to augment their substandard wages.

Local 2 reports that revenue from concessions is divided up in a 55-45 split between the team and Centerplate (the Giants PR office disputes this number, but it won’t divulge the actual split). So when a fan spends $17 for a hot dog and 16oz beer, Centerplate and its workers get $7.65 and the Giants get $9.35, all of it pure profit. And the Giants executives even set the concession prices, not Centerplate.

But the team says the plight of these workers isn’t its problem. “We continue to urge both parties to get back to the bargaining table and to have productive discussions so the matter can be resolved as quickly as possible. This dispute is between Centerplate and Local 2, not the Giants,” is the team’s public position on the issue.

The Giants communications office responded with this stance to every question the Guardian asked about the issues involved: What have you done to “urge” Centerplate to settle the contract? Couldn’t the Giants force a settlement if it really wanted to? Why haven’t concessions workers shared in the team’s success and rising revenues? How can you claim to support the community if you can’t even ensure the people who work in your stadium are paid minimum wage?

The Giants had nothing to say about a petition signed by 600 of the workers urging the team and Centerplate to agree to a deal, instituting a company-wide no-comment policy on the standoff with concession workers.

“It would be nice if they would come in and talk—not be a mediator, but to know what we’re asking for and say why they’re not providing it or why they feel they shouldn’t provide certain information,” Billie Feliciano, who has worked as a Giants cashier for more than 30 years, told us. “They could talk to the president of the union on that if they wanted to. You know, we’re not asking you to tell us how you spend your money. We just want to know how much control you have of this situation.”

Feliciano and her fellow workers just want the Giants to be team players.

 

 

WHO’S IN CONTROL?

Contrary to what the Giants may say, there is one pressing issue—job security for the workers—that is nearly impossible for the workers and Centerplate to resolve. Every worker interviewed for this story has explicitly said that job security is their most important goal.

Even Centerplate says only the Giants can offer job security to concession workers. If Centerplate goes out of business or loses its contract, the concession workers will likely lose their jobs, which is why they’re advocating for a succesorship clause that would guarantee their employment in that scenario.

When The Guardian inquired with the Giants office about the issue, its spokesperson once again responded, “This is an issue between the workers and Centerplate, not the Giants.”

But with the Giants controlling who runs its concession and how much they charge the fans, is Centerplate just an easy scapegoat for squeezing more profits from workers? Because on the subject of health benefits and wages, the two camps are separated by a wide chasm.

In order to qualify for healthcare, the workers need to work at least 10 games in a month (they’re eligible for health insurance only from June 1 through December 1) to have coverage a month later, which means that the health and well-being of the 750 workers hinges on Major League Baseball’s scheduler.

Workers almost got denied coverage for August because June only had nine games, but they ended up qualifying because they worked a private event at AT&T Park for the biotechnology firm Genentech.

Yet Centerplate wants to raise the number of qualifying games to 12, while Local 2 wants to keep it at 10 and grant healthcare coverage to workers who work every game in months with less than 10 games.

On wages, Centerplate has offered 25-cent increase in hourly pay, no retro raises for the years worked under the expired contract, and a $500 bonus. Though Local 2 has not put out an exact number on their wage demands, its spokesperson says Centerplate’s wage offers are beyond unacceptable; they’re insulting.

Centerplate’s main message in this quarrel is its insistence that the concessions workers are among the highest paid in the nation and that they accrue more benefits than most part-time workers. But the workers say that claim is misleading given the high cost of living in the Bay Area.

“If we were living in Dallas, Texas, I’d say yeah, we’re probably overpaid. But we’re not,” Anthony Wendelburger, who has been a cook for three years, told us.

The Bay Area is among the most expensive metropolitan areas in the nation. Last month, the business consultant Kiplinger published a list of the top 10 most expensive cities in the U.S. San Francisco was third behind Honolulu and New York, with nearby San Jose in fourth and Oakland eighth.

The average concessions worker makes around $11,000 in a year while some make upwards of $13,000 during the regular season. Based on differences in the cost of living, we calculate (using www.bankrate.com) that $11,000 translates to $7,760 if they served food and drinks for the Seattle Mariners, $7,880 for the Chicago Cubs or White Sox, and $6,530 for the Atlanta Braves.

 

 

THE OLD BALLGAME

At the Giants-Padres game on June 18, a Tuesday, several hundred protesters gathered at a rally to show support for the Giants concession workers. Most were affiliated with Local 2, but a few off-duty concession workers came to join the demonstration.

They implored the fans—most whom seemed to be just learning about the dispute—to abstain from purchasing any concession stand products. The rally started an hour before game time engulfed fans waiting in line with chants of “No justice, no garlic fries!” and “Ain’t no protest like an union protest because an union protest don’t stop!”

Inside the stadium, 44 protesters (all of whom had purchased tickets) staged a sit-in in front the garlic fries stand situated behind sections 122 and 123. Their numbers withered as the game progressed and by the fourth inning, the area in front of the stand was cleared and business resumed, with 10 protesters arrested for refusing to disperse.

That protest followed a more significant action on May 25, when all of the 750 workers staged an one day strike, authorized by a 500-16 vote by workers. For that game, Centerplate employed volunteer workers who only got paid in tips. Yes, the scabs got the tips that the regular workers are being denied.

Food and drink service during that game was significantly slower than normal, as even the Giants acknowledged. There were reports of fans standing up to 40 minutes in line for a beer, which is usually more than two innings, an amount of playing time that few true baseball fan would ever give up for a beer run.

Critics—including several passerby fans who were loudly expressing their disdain for the demonstrators at the Giants-Padres game—say the workers should be content with what they have, perhaps assuming the workers were getting more from that $10 beer than they really are.

When Pearlie Jones started working concessions at Giants games 22 years ago, hot dogs were $3. Today they sell for twice that amount at the stand that Jones now manages.

We met Jones at the Local 2 building in the Tenderloin. She lives in Daly City, survives on unemployment during the off-season, and has no other source for health insurance. With nervous laughter, Jones told us she “prays to God during [the off season] that I don’t get sick.”

Wendelburger, who has to commute almost two hours each way to the ball park, works as a bartender during the off-season, although he can only get three days a week. When asked about health insurance during the off-season, this husband and father of two says, “Unless I’m going to die, I’m not going to see a doctor.”

But Jones says that as important as improved wages and healthcare benefits are to her and other employees, they really fear losing their jobs: “Our job security is the main issue that we’re pushing for right now.”

One issue that seems telling of the way Centerplate and the Giants are treating concession workers is on the issue of tips. The workers are currently not allowed a tip jar or a tip line on credit card receipts, a standard feature of food service, particularly here in the Bay Area, where even butchers and bakers have tip jars.

Ramirez says she’s utterly baffled by Centerplate’s stubbornness on the issue. “A tip line is something that doesn’t cost management anything and requires a small change in the computer system and is something the customers are actually demanding. We have a great experience with our fans and customers and they want to share their gratitude and they can’t,” she told us.

Another seemingly minor yet deadlocked issue is the request for benches for in-seat food runners. These workers currently have nowhere to sit for breaks or in between food runs, yet Centerplate has refused to budge on that issue.

When asked about these minor demands, a Centerplate spokesperson said that they have not seen any list of demands from Local 2, a statement disputed by workers and Local 2.

Centerplate has cast workers as greedy, even filing a lawsuit against Local 2 claiming that the union and the workers are trying to exploit the Giants’ World Series championships, an action that the union and its workers heard about from reporters, adding to the aura of mistrust hanging over these negotiations.

 

 

LONG STANDOFF

Both sides have accused the other of not operating in good faith, something they both hope will change when negotiations resume on July 29.

Centerplate says it wants to give the workers a contract, but blames the deadlocked negotiations on Local 2 head Mike Casey, who also serves as the elected president of the San Francisco Labor Council.

“Unfortunately, Local 2 and its leader Mike Casey have not responded to our economic proposal. Our employees, and Local 2 members, remain without a contract, raise, bonus, and health security all because of Casey’s failures,” Centerplate spokesperson Gina Antonini told us.

But the concession workers seem to strongly support Casey, who was on vacation and unavailable for comment. “I have tremendous faith in our Local 2 union leadership. Mike Casey is brilliant,” Patricia Ramirez, a line cook of 14 years, told us. “I think Casey and [Local 2 organizer] Alphonso Pines are leading us in the right way and I think we’re going to win because of their guidance.”

Centerplate seemed unaware of Casey’s local reputation and community support. “The entire labor community is supporting Local 2 and our message is clear: If you have to go to the games, don’t buy the food” San Francisco Labor Council Executive Director Tim Paulson told us.

Local 2’s tough, deliberate, long-term strategy is one that has paid big dividends numerous times in its history, even if it has resulted in long standoffs with management, as was been the case with hotel workers in San Francisco.

“We have seen plenty of times that they have deadlocked for a period of time, they hold out, they tend to fight as long as it takes, and they tend to win” said Ken Jacobs, chair of the UC Berkeley Labor Center.

For their part, concession workers involved in the negotiations blame Centerplate lawyer and lead negotiator George Aude and his abrasive style for the impasse and the tense relations. Several workers we talked to cited Aude’s disrespectful demeanor, with one worker calling him a “giant hothead”.

In one of the negotiations, Aude made several irate comments, which Local 2 took as a threat. They say Aude demanded of the Local 2, “If you don’t stop all these actions you’ve been doing, we’ll offer you less money.”

We reached Aude to comment on the contract talks, he said simply “unsatisfied,” and when we asked for further details, Aude hung up and refused to answer our calls.

 

 

SUPPORTING THE TEAM

Mayor Ed Lee says he’s urging the two sides to settle the standoff and that he has offered to help, although he’s leaving it to the mediators involved. So for those keeping score, City Hall has offered help but the Giants organization has not.

Yet Lee’s half-hearted offer to help Giants workers belies his zealous efforts to promote the Giants and its brand. In February, Lee and the Giants launched a citywide anti-litter program called “The Giant Sweep,” named in honor of the Giants’ sweep of the Detroit Tigers in the 2012 World Series.

“Last year the Giants showed us that winning the World Series took a team effort that went far beyond individual heroics. It required the effort of every player, coach, manager, and support staff — not to mention the fans — to build a championship team. The same approach is needed to attack San Francisco’s litter problem. The Giant Sweep will help San Francisco remain a place where people want to live, work and visit,” the Mayor’s Office said in announcing the program.

Mayor Lee and Gavin Newsom awarded the Giants a “Key to the City” for their World Series wins. Pitcher Matt Cain was awarded a “Key” last year for his perfect game against the Houston Astros. Even disgraced slugger Barry Bonds was given a “Key” after passing Hank Aaron on the all time home run list in August 2007.

“You know, we usually give keys to individual dignitaries who have accomplished great things, whether it was the president of Ireland, or Tony Bennett, or even a Matt Cain on his wonderful perfect game in San Francisco,” Lee said during last year’s celebration. “We normally celebrate those individual accomplishments, but today, we’re gonna break with that tradition and present this key to the entire team and coaching staff, everybody involved in the Giants, the investors, their front office. Congratulations to a team that doesn’t know how to quit, never gives up, and defied the odds at every opportunity.”

Then the city spent nearly a reported quarter-million-dollars to throw its team a massive victory parade and San Franciscans went wild in celebrating the Giants, once again, as the concession workers waited to feel like part of the team.

Could Lee or other City Hall figures help solve the standoff? Other mayors have successfully intervened in situations like this before. In 2004, then-Mayor Newsom sided with the 4,300 picketing hotel workers after the hotels refused his request to end a lockout.

Less than a year before that, Newsom ran for mayor as a “business friendly centrist” who raised millions of dollars from the hotel industry and other downtown business interests. But when he saw that hotel management wasn’t being reasonable, he used the power of his office to help broker an agreement.

It would seem Lee could do the same thing if he wanted, particularly given that the Giants are currently asking the city for land and support to help grow its business.

STADIUM SPRAWL

The Giants organization is currently working on a $1.6 billion, 27-acre development project at Pier 48, located on the opposite side of Mission Creek from AT&T Park. The gargantuan project will include 1,000 housing units, 125,000 square feet of retail, 1.7 million square feet of office space, 2,690 garage parking spaces, and more than eight acres of public space. The project is on public land and will be subject to numerous approval processes, by both the city and the Port of San Francisco. Pier 48 and Seawall Lot 337 are some of the last valuable, easily developable sections of waterfront in San Francisco, so one might say the team is asking a lot from the community. And of course, Mayor Lee offered unqualified, enthusiastic support for the project, telling the Chronicle, “Among my highest priorities is to make sure our homegrown companies can stay, grow, and hire right here in San Francisco, driving job growth, improving our neighborhoods, and in this case our world-class waterfront.” But Lee, Centerplate, and the Giants seem to think that just creating jobs is enough, regardless of pay, benefits, and job security. “The success of a Major League Baseball club is measured by more than game-winning rallies and pennant drives. Beyond the box scores, a ballclub has a unique opportunity to create partnerships to improve the quality of life in its community,” the Giants proclaim on its community page. But for Giants workers, such sentiments have done little to improve their quality of life.

NUDE BEACHES 2013

4

culture@sfbg.com

Below you’ll find our annual update on the state of nude beaches in Northern California, along with detailed guides and directions to some of our favorites. For details on dozens more, please see our complete Nude Beach Guide at www.sfbg.com/nudebeaches, which we are in the process of updating.

While researching clothing-optional beaches in Jamaica in November, my girlfriend and I noticed that native Jamaicans don’t think anything of stripping down to their underwear to take a dip in a waterfall on a hot day — our driver did just that near one of the nation’s biggest cities, Ocho Rios — while visiting tourists can go topless or nude with hardly a complaint on Negril’s seven-mile long shoreline of shimmering white sand, at the west end of the country.

It made me wonder, what if the same tolerance existed here, where each beach has its own traditions and its own set of rules? Sometimes, it takes as little as a person moving some sand or staying after sunset to annoy our cops. In Jamaica and many other parts of the world, that would never happen.

For example, law enforcement actions recently hit two Bay Area nude beaches — Marin’s Red Rock and Steep Ravine — while most access to a third site, fan favorite Muir, near Stinson Beach, has been closed by authorities until November.

The good news: visits by rangers to both skinny dipping coves mentioned above have died back, while anti-nudity patrols at Monterey’s Garrapata Beach, which erupted in 2011, have been discontinued. And the Guardian is publishing three “secret” alternate ways that die-hard visitors can use to reach the nude section of gorgeous Muir Beach.

Red Rock was rocked by a ranger who reportedly used a crowbar to remove part of a sunbathing “terrace” that beach regulars had built by moving sand to create more “towel space.” He also cited two male beachgoers for violating Title 14, Section 4307, of the California Code Of Regulations, which bans removal of “earth” or “sand” from state parks.

The men are appealing their penalties, while their friends at the beach are asking for donations to pay for their legal fees. “We’re going to take up a collection,” says Stinson Beach attorney-teacher Fred Jaggi.

The ranger’s boss, Bill Lutton, a state parks superintendent for the Marin area who visited the beach after the busts, told us that “altering” and “changing the features” of the beach is a serious offense. “We consider ourselves the guardians of seven generations of users of California’s park system,” he says, “so we must protect the parks’ cultural and natural resources.”

Meanwhile, instead of being charged with destroying park property, several people at nearby Steep Ravine Beach, which is open from 7am until dusk, were cited last fall for soaking in its dangerous-to-reach nude hot springs after sunset by the same ranger who raided Red Rock. “A guy was handcuffed after mouthing off to the ranger, so he really deserved it,” says former springs frequent visitor Michael Velkoff, of Lucas Valley. “He almost took a girl away too.”

Citing “safety and lack of lighting” concerns, Lutton says the after-dark curfew at rock-strewn Steep Ravine, where numerous users have slipped and sustained cuts, bruises, and other injuries, “will be strictly enforced.”

And at Muir Beach, which is used by nudists as a gateway to a nude beach that begins on its north end, visiting hours have been officially eliminated until November 15, while crews improve its parking, toilets, and watershed.

“Don’t even think about visiting the beach,” urges Golden Gate National Recreation Area public affairs specialist Alexandra Picavet, who points out that users won’t have access to the beach, ocean, parking, restrooms, or garbage cans. “Find a new experience — the Bay Area has plenty — to try this summer and then you’ll really appreciate Muir Beach when it reopens.”

Because the main portion of Muir is blocked by fencing and being patrolled by rangers, anyone trying to reach Little Beach, as the nude area next to Muir is also known, will have to hike anywhere from 30 minutes to several hours to reach the shore and then continue walking to the naked area. Picavet says that if you stop for any length of time in front of the non-nude part of Muir, even to stand and admire the view or take a dip in the water, you’ll be cited.

While cops are tightening the use of beaches in Marin, they’re relaxing their hold in Monterey County. In fact, nudists at Garrapata Beach, close to Carmel, have something to celebrate: “nudie” patrols by rangers have ended, in part because the state ran out of money to fund them and because not a single complaint has been received in 2013.

“We’ve been complaint free,” says Sean James, who became acting state parks superintendent for the area in April and appears to be fairly tolerant of naturists. “I don’t see how just being nude would be threatening.”

Please be careful at our beaches. Two women in their 30s died June 30 after they were swept into the ocean by a wave near another popular nude beach, Bonny Doon. They were with two men when the wave swept the foursome into the water. The two men were rescued by a Coast guard helicopter after being stranded on some rocks and surrounded by a rising tide.

Of course, you don’t have to go to the sea to be nude. Our listings include naked lakes, rivers, waterfalls, reservoirs, and at least one meadow. Or how about hiking while wearing only your birthday suit? Au naturel “Full Moon Hikes” have been happening for several years. But the world’s first-ever “Supermoon Nude Hike” (named after a new or full moon which occurs with the moon within 90 percent of its closest approach to Earth) took place right here in the Bay Area the night before the brightest moon of 2013.

“I’ll never forget the hike,” said Raj, one of the walkers, after making the trek in the East Bay Hills, near Castro Valley, June 22. “I will think of it every time I see a full moon.”

Agrees Dave Smith, of San Leandro, who led it: “It was spectacular — one of the greatest hikes ever. Keep in mind we did it in moonlight, while even having to scramble on all fours down some rocks. I felt like Gollum in The Lord Of The Rings and The Hobbit.”

Want to join in the fun? More “Full Moon Hikes” will take place July 20 and August 18 (see our online listings below for Las Trampas in Contra Costa County).

Another idea to meet and socialize with fellow naturists: drop by Santa Cruz’s Bonny Doon Beach on September 21 or Lake Tahoe’s Secret Harbor Creek Beach on June 7, 2014, when visitors will be getting together to keep them clean by finding and removing trash.

Finally, you can help beachgoers and the naturist community by sending me your new beach discoveries, trip reports, and improved directions (especially road milepost numbers), along with your phone number to garhan@aol.com or Gary Hanauer, c/o San Francisco Bay Guardian, 71 Stevenson, 2nd Floor, San Francisco, CA 94105.

Our ratings: “A” signifies a beach that is large or well-established and where the crowd is mostly nude; “B” indicates places where fewer than half the visitors are nude; “C” means small or emerging nude areas; and “D” depicts spots that are in use, but not recommended.

SAN FRANCISCO

NORTH BAKER BEACH, SAN FRANCISCO

RATING: A

North Baker’s neo-hippie revival is continuing for a third straight season, with more art work springing up on the USA’s largest urban nude beach. Guitar- and drum-playing was added to the scene last year. This summer, a second so-called “art tree” made of driftwood and festooned with seaweed has appeared. “I call it the Sea Hag,” says Santosh, an organizer of alternative activities at the beach who also produces San Francisco’s annual How Weird Street Faire. “Anybody can add things to it. They bring mementos, flowers, anything you can think of. I tend it, but it attracts a life of its own. Several tourists per day usually drop by. One child looked up at the things dangling from it and asked, ‘Is it some kind of voodoo?'” Baker’s own “beach language” is also evolving. Last year, “duney,” which describes the site’s tent-like, shade-providing structures without walls, and “Baker Day” (when the sun’s out and it’s not too windy) came into usage. “Now, we’ve added ‘rock block’ and ‘cosmic volleyball,'” adds Santosh, who describes the former as any stretch of three Baker Days in a row, while cosmic volleyball allows visitors “to keep playing, even if the ball bounces off one of our driftwood poles.”

Directions: Take the 29 Sunset bus or go north on 25th Avenue to Lincoln Boulevard. Turn right and take the second left onto Bowley Street. Follow Bowley to Gibson Road, turn right, and follow Gibson to the east parking lot. At the beach, head right to the nude area, which starts at the brown and yellow “Hazardous surf, undertow, swim at your own risk” sign. Some motorcycles in the lot have been vandalized, possibly by car owners angered by bikers parking in car spaces; to avoid trouble, motorcyclists should park in the motorcycle area near the cyclone fence. Parking at Lincoln’s 100 or more nearby parking spaces was limited to two hours recently. But through June, there had been no reports of cops actually writing tickets for parking too long.

LAND’S END BEACH, SAN FRANCISCO

RATING: A

One of the better locales in the Bay Area to enjoy a little naked sunning without many people present, a visit to the little cove off Geary Boulevard known as Land’s End may make your worries melt away, at least during a quiet afternoon. Cops only occasionally visit it. But don’t be shocked if you see more clothed visitors than nudists — many locals and tourists who wander down to the sand don’t realize it’s a clothing-optional beach. Tip: on hot days, arrive before noon or there may be no unoccupied sand left on the little, semi-rocky shoreline. If possible, try to use one of the rock-lined windbreaks left by previous sunbathers. Pack a warm covering in case the weather changes.

Directions: Follow Geary Boulevard to the end, then park in the dirt lot up the road from the Cliff House. Take the trail at the far end of the lot. About 100 yards past a bench and some trash cans, the path narrows and bends, then rises and falls, eventually becoming the width of a road. Don’t take the road to the right, which leads to a golf course. Just past another bench, as the trail turns right, go left toward a group of dead trees where you will see a stairway and a “Dogs must be leashed” sign. Descend and head left to another stairway, which leads to a 100-foot walk to the cove. Or, instead, take the service road below the El Camino del Mar parking lot 1/4 mile until you reach a bench, then follow the trail there. It’s eroded in a few places. At the end, you’ll have to scramble over some rocks. Turn left (west) and walk until you find a good place to put down your towel.

GOLDEN GATE BRIDGE BEACH, SAN FRANCISCO

RATING: A

Mostly a gay male cruising scene, “Nasty Boy Beach” is also visited by some straight men and women. Though fairly rocky and packed with people on hot days, everyone seems to enjoy the trio of coves you can find by walking along the shore. Oh, and did I mention the view? If you want to feel immersed in a picture postcard of the famous bridge, then this is the place to plop down. On warm days, some users even swim in the usually chilly, undertow-plagued water. “You can sometimes go out over 100 feet during low tide,” says a woman.

Directions: from the toll booth area of Highway 101/1, take Lincoln Boulevard west about a half mile to Langdon Court. Turn right (west) on Langdon and look for space in the parking lots, across Lincoln from Fort Winfield Scott. Park and then take the beach trail, starting just west of the end of Langdon, down its more than 200 steps to Golden Gate Bridge Beach, also known as Marshall’s Beach. Despite recent improvements, the trail to the beach can still be slippery, especially in the spring and winter.

FORT FUNSTON BEACH, SAN FRANCISCO

RATING: C

Known as Fort Fun by its fans, this Golden Gate National Recreation Area sun spot, located south of Ocean Beach, attracts hang gliders, dogs and their walkers, and even from time to time a few naturists, the latter of which sometimes tuck themselves between the dunes on the shore. But not all is fun on its magnetic sands and the cliffs above them. A few months ago, a tussle between two dogs ended when a canine was stabbed by the owner of one of the pets. Besides pugnacious pooch protectors, watch out too for sharp winds, especially in March and October. And to stave off hassles from rangers, disrobers should stay away on weekends or when families or rangers are near. If anyone seems upset or gripes about you being au naturel, be sure to suit up fast since the authorities will bust naturists if they see them or they receive complaints. The good news: usually, only a few citations a year are issued at Fort Funston, so if you are discreet and stay in the dunes, you may be rewarded with a suntan without lines.

Directions: From San Francisco, go west to Ocean Beach, then south on the Great Highway. After Sloat Boulevard, the road heads uphill. From there, curve right onto Skyline Boulevard, go past one stoplight, and look for signs for Funston on the right. Turn into the public lot and find a space near the west side. At the southwest end, take the sandy steps to the beach, turn right, and walk to the dunes. Find a spot as far as possible from the parking lot.

CONTRA COSTA COUNTY

LAS TRAMPAS REGIONAL WILDERNESS, CASTRO VALLEY

RATING: C

Imagine tromping in the East Bay Hills naked at night, guided only by your flashlight and a representative of the Bay Area Naturists group, plus a few fellow travelers. And yes, mooning during America’s only Full Moon Hikes is permitted. “Those who haven’t experienced these incredibly beautiful, if slightly challenging hikes to the ridge at sunset really ought to put this on their calendar this year,” says organizer Dave Smith, of San Leandro, who’ll be leading trips starting at a Castro Valley nudist club on Saturday, July 20, leaving at 7pm (there will be a potluck earlier), and Sunday, August 18, departing around 6:30pm.

“It’s one of the greatest hikes in the Bay Area, rivaling any I know of,” tells Smith. “It’s right up there with the Palomarin Trail (from the Bolinas area, passing Bass Lake and Pelican Lake, to Alamere Falls, on the coast), the Cascades, and others. The walk is not hard, but it is challenging. We take it slow so everyone can make it. So far, no one has ever been hurt.”

“We usually leave an hour and a half before sunset and hike up to the top to catch the sunset and moonrise and then come back down in the moonlight,” he adds.

“Whether you are clothed or not, participating in the Full Moon Hike is a big treat,” says past hiker Jurek Zarzycki, who suggests walkers bring good hiking shoes, a flashlight (“Most of the time you won’t need it, because of the moonlight”), and bug spray. “And don’t forget to have some baby carrots with you to give to the horses that sometimes come out at night, so close that you may even feel their breath. Don’t worry, though, they’re very friendly.”

Organized by the Sequoians Naturist Club and the Bay Area Naturists, based in San Jose, walkers leave the property of The Sequoians fully clothed at dusk and walk through meadows and up hills until the moon rises, before heading back down the slopes completely nude, with their clothes folded neatly into their backpacks.

Directions: Contact the Sequoians (www.sequoians.com) or the Bay Area Naturists (www.bayareanaturists.org) for details on how to join a walk. Meet at the Sequoians. To get there, take Highway 580 east to the Crow Canyon Road exit. Or follow 580 west to the first Castro Valley off-ramp. Take Crow Canyon Road toward San Ramon .75 mile to Cull Canyon Road. Then follow Cull Canyon Road around 6.5 miles to the end of the paved road. Take the dirt road on the right until the “Y” in the road and keep left. Shortly after, you’ll see The Sequoians sign. Proceed ahead for about another .75 mile to The Sequoians front gate.

SAN MATEO COUNTY

DEVIL’S SLIDE, MONTARA

RATING: A

Despite the opening of the Tom Lantos Tunnels on March 25, 2013, nearby Gray Whale Cove, also known as Devil’s Slide, continues to function — and may, state officials think, soon attract even more visitors than in previous years. The reason: crowds soon will be coming not only to the beach, but also to a mile-long stretch of the old Highway 1 that was circumvented by the tunnels and is being turned into a walking and biking trail; it’s expected to open soon. To handle the larger attendance, workers will build new parking lots on either side of the highway, giving Devil’s Slide a parking area on the ocean side for the first time. The current parking lot on the east side of Highway 1 is still open. “We will also be improving the stairway (leading down to the beach),” says San Mateo coast state parks sector superintendent Paul Keel. Best of all, traditional use of the beach for clothing-optional sunbathing has been continuing, with few problems. “We’re not having an increase in (complaint) calls there,” says Keel.

Directions: Driving from San Francisco, take Highway 1 south through Pacifica. Three miles south of the Denny’s restaurant in Linda Mar, at 500 Linda Mar Blvd., Pacifica, and just past and south of the Tom Lantos Tunnels, turn left (inland or east) on an unmarked road, which takes you to the beach’s parking lot on the east side of the highway and to a 146-step staircase that leads to the sand. Another lot will “eventually” be opened on the ocean side (please see above). Coming from the south on Highway 1, look for a road on the right (east), 1.2 miles north of the old Chart House restaurant in Montara. Most naturists use the north end of the beach, which is separated by rocks from the rest of the shore. Wait until low tide to make the crossing to the nude area.

SAN GREGORIO NUDE BEACH, SAN GREGORIO

RATING: A

Now in its 47th year of operation, America’s oldest nude beach even has its own website and live webcam at www.freewebs.com/sangregoriobeach. The privately-run site is located next to San Gregorio State Beach. The beach often draws a large gay crowd, along with some nude and suited straight couples, singles, and families. On your first visit, though, you may be a little shocked by the provocative behavior that is sometimes happening in the driftwood structures on the slope leading down to the beach. Their walls aren’t completely closed. Some users even want passersby to observe them having sex inside the so-called “sex condos,” including Kerry, from San Francisco, who told us about her October 2012 visit with her partner, Lisa: “It was an exciting time. We’ve been to the beach six times. We have had men wander by and try not to stare. Other times, we have had men that more or less sneak up and peek through the wood at us while we are having sex. One time, we had three men who stood 15 feet away and watched intently as we went at it. We have not met anybody that we consider creepy. In fact, there have never been any words exchanged at all.”

Directions: From San Francisco, drive south on Highway 1, past Half Moon Bay, and, between mileposts 18 and 19, look on the right side of the road for telephone call box number SM 001 0195, at the intersection of Highway 1 and Stage Road, and near an iron gate with trees on either side. From there, expect a drive of 1.1 miles to the entrance. At the Junction 84 highway sign, the beach’s driveway is just .1 mile away. Turn into a gravel driveway, passing through the iron gate mentioned above, which says 119429 on the gatepost. Drive past a grassy field to the parking lot, where you’ll be asked to pay an entrance fee. Take the long path from the lot to the sand; everything north of the trail’s end is clothing-optional (families and swimsuit using visitors tend to stay on the south end of the beach). The beach is also accessible from the San Gregorio State Beach parking area to the south; from there, hike about a half-mile north. Take the dirt road past the big white gate with the Toll Road sign to the parking lot.

SANTA CRUZ COUNTY

GARDEN OF EDEN, FELTON

RATING: C

Are you looking for a gorgeous place to have a picnic? If you’re in the Bay Area, you won’t have to travel far to find the Golden State’s version of the Garden of Eden, a creekside skinny-dipping spot located in Henry Cowell Redwoods State Park, between Santa Cruz and Felton. Used even more by suited swimmers and sunbathers, many hikers are surprised when they come across naturists at the stream. Eden gets mixed reviews by visitors: some parts of the trail may be slippery, so watch your step and keep your eyes out for poison oak. To find Eden and two other clothing-optional swim holes on San Lorenzo River, check for vehicles pulled over on Highway 9, alongside the state park, which forbids nudity but only occasionally patrols the creek with rangers.

Directions: From Santa Cruz, drive north on Highway 9 and look for turnouts on the right side of the road, where cars are pulled over. The first, a wide turnout with a tree in the middle, is just north of Santa Cruz. Rincon Fire Trail starts about where the tree is, according to reader Robert Carlsen, of Sacramento. The many forks in the trail all lead to the river, down toward Big Rock Hole and Frisbee Beach; Carlsen says the best area off this turnout can be reached by bearing left until the end of the trail. Farther up the highway, 1.3 miles south of the park entrance, is the second and bigger pullout, called the Ox Trail Turnout, leading to Garden of Eden. Park in the turnout and follow the dirt fire road downhill and across some railroad tracks. Head south, following the tracks, for around .5 miles. Look for a “Pack Your Trash” sign with park rules and hours and then proceed down the Eden Trail.

Ox Trail, which can be slippery, and Eden Trail both wind down steeply to the creek. “The path continues to the left, where there are several spots for wading and sunbathing,” Carlsen says. The main beach is only 75 feet long and 30 feet wide, but fairly sandy. Carlsen’s favorite hole is accessible from a trail that starts at the third turnout, a small one on the right side of the road, about 4.5 miles from Highway 1 and just before Felton. A gate marks the start of the path. The trail bends left. When you come to the road again, go right. At the railroad tracks, go right. From here, look for the river down the hill on your left; many paths lead to it. Says Mike: “Within 10 yards, you can be in the water.”

BONNY DOON NUDE BEACH, BONNY DOON

RATING: A

Were anti-nudity signs really recently posted at Bonny Doon Beach, whose north end has been used for clothing optional sunbathing for decades? Yes, but officials took the warnings, which were placed at two trailheads leading to the sand, down just two months later. “We’re not planning to change anything,” says Chet Bardo, superintendent of state beaches in the Santa Cruz district. “The truth is that we get complaints on all sides of this issue. It’s not uncommon to get calls from people. This is California, after all, so what to local people might seem not that unusual sometimes turns out to shock people who are visiting from Iowa, who find it (nudity) a bit disconcerting.”

“The way I see it, unless there’s a problem (happening at the beach), it’s not a problem to us,” he adds. In fact, the only problem at Bonny Doon this year is that it has less sand than usual. A 15-foot long rock on the sand, along with a sloping cliff with rocks that jut out, separate the two sides of the cove — one clothed for clothed visitors and the other for nudes — known as Bonny Doon.

“In the short term, things at Bonny Doon are destined to continue the way they are,” says Kirk Lingenfelter, sector superintendent for Bonny Doon and nearby state beaches. “Ultimately it would be nice to see some level of improvement, maybe trail work or stair work,” adds Lingenfelter. “But before we’d even do that, there would need to be a General Plan or an Interim Use Plan, which we don’t have. And we also don’t have any funding for it.”

As for nudity, Lingenfelter says his rangers, who periodically patrol the beach, haven’t issued a single warning or citation for nudity since the state approved the acquisition of the beach in 2006. “We’ll respond to complaints we receive,” he explains, “but I can’t recall (receiving) a single complaint.”

Directions: From San Francisco, go south on Highway 1 to the Bonny Doon parking lot at milepost 27.6 on the west side of the road, 2.4 miles north of Red, White, and Blue Beach, and some 11 miles north of Santa Cruz. From Santa Cruz, head north on Highway 1 until you see Bonny Doon Road, which veers off sharply to the right just south of Davenport. The beach is just off the intersection. Park in the paved lot to the west of Highway 1; don’t park on Bonny Doon Road or the shoulder of Highway 1. If the lot is full, drive north on Highway 1, park at the next beach lot, and walk back to the first lot. Or take Santa Cruz Metro Transit District bus route 40 to the lot; it leaves the Metro Center three times a day on Saturdays and takes about 20 minutes. To get to the beach, climb the berm next to the railroad tracks adjacent to the Bonny Doon lot, cross the tracks, descend, and take a recently improved, sign-marked trail to the sand. Walk north past most of the beach to the nude cove on the north end. Alternately, Dusty suggests parking as far north as possible, taking the northern entrance, and, with good shoes, following a “rocky and steep” walk down to the sand.

2222 BEACH, SANTA CRUZ

RATING: A

Aptly named 2222, a mini-nude beach that takes its title from the house across the street, is still beautiful, still hidden from most passersby, and still attracts a small crowd of regular visitors who are in good enough shape to handle its sketchy, foreboding-looking path.

One of America’s smallest nude beaches, 2222 is so tiny it could probably fit in your yard. And that’s what makes it such a special place. You won’t see many people on the sand, which takes scrambling to reach and isn’t recommended for children or anyone who isn’t a good hiker. However, those who are able to make it down a sharp-angled cliff and past several concrete blocks on the way down may like the quiet and solitude that the beach offers. The most dependable trail begins on the southeast corner of the hillside overlooking the site. Even though there’s a walking path just above it, the beach can’t be seen from there. College students like to hangout here and, if they’re lucky, get a glimpse of a local juggler who sometimes practices his routines on the sand. Tip: for great accommodations, check out the West Cliff Inn, 174 West Cliff Drive, Santa Cruz, a bed and breakfast inn located a few blocks to the south; it’s somewhat pricey, but truly enjoyable.

Directions: The beach is a few blocks west of Natural Bridges State Beach and about 2.5 miles north of the Santa Cruz Boardwalk. From either north or south of Santa Cruz, take Highway 1 to Swift Street. Drive .8 miles to the sea, then turn right on West Cliff Drive. 2222 is five blocks away. Past Auburn Avenue, look for 2222 West Cliff on the inland side of the street. Park in the pullout with eight parking spaces next to the cliff, on the west side of the road. If it’s full, continue straight and park along Chico Avenue. An overlook with two benches facing an interesting obelisk-style sculpture — where my girlfriend and I sat last year — is located between the parking area and the edge of the cliff. Bay Area Naturists leader Rich Pasco suggests visitors use care and then follow the path on the side of the beach closest to downtown Santa Cruz and the Municipal Wharf.

PRIVATES BEACH, SANTA CRUZ

RATING: A

Want to visit a beach with great sand and surf, plus a mix of suited and naked users? This year, the charge remains $100 — or $50 if you live nearby — for all the visits you want to make to Privates, which is one of the county’s best beaches, until May 31. If you go daily for a year, that’s about 27 cents a day. But there are also several ways people have used to circumvent the fee, which we explain below. Visitors include nudists, surfers, families, and local residents. “Everyone gets along,” says Brittney Barrios, manager/buyer of Freeline Design Surf Shop, which sells up to 600 beach passes to Privates a year. “It’s always very peaceful.”

“There’s a great swell happening here,” says a surfer we interviewed this summer. Security guards plus a locked gate keep most troublemakers out. With almost no litter or loud noise, and less wind than most local beaches, the site almost always provides a pleasant atmosphere for users. Do you want to bring your dog? It’s OK too.

To catch a game of Nude Frisbee or to start one, when you reach the bottom of the beach stairs, walk to the left until you see some people who aren’t wearing part or all of their swimsuits.

Directions: 1) Some visitors walk north from Capitola Pier in low tide (not a good idea since at least four people have needed to be rescued). 2) Others reach it in low tide via the stairs at the end of 41st Avenue, which lead to a surf spot called the Hook at the south end of a rocky shore known as Pleasure Point. 3) Surfers paddle on boards for a few minutes to Privates from Capitola or the Hook. 4) Most visitors buy a key to the beach gate for $100 a year at Freeline (821 41st Ave., Santa Cruz, 831-476-2950) 1.5 blocks west of the beach. Others go with someone with a key or wait outside the gate until a person with a key goes in, provided a security guard is not present (they often are there). “Most people will gladly hold the gate open for someone behind them whose hands are full,” says Bay Area Naturists leader Rich Pasco. The nude area starts to the left of the bottom of the stairs.

MARIN COUNTY

BASS LAKE, BOLINAS

RATING: B

“The lake was great,” says regular user Dave Smith, of San Leandro, about his visit to Bass Lake, near Bolinas, this year. “It was during spring break, so there were a lot of people on the trail that day. But we weren’t the only ones who were naked in the water. Several people were skinny dipping besides us.” Others, who don’t necessarily go nude, love Bass too, which, by the way, does not have any bass. San Rafael resident Marie described her November visit as “awe-inspiring” on a message board. She said the walk to get there “was worth every minute … the water while cool was exhilarating. I can’t wait to go back.” And Cindi, of San Anselmo, found the setting to be “rejuvenating, awesome, stunning, orgasmic … I would do it again and again.” Bass doesn’t attract as many nudists as it did 10 years ago. “When I first went, everybody was nude,” says Smith. “Today, though, you have to feel pretty comfortable with your own nudity to swim that way at the lake.”

Directions: Allow about an hour for the drive from San Francisco’s Golden Gate Bridge. From Stinson Beach, go north on Highway 1. Just north of Bolinas Lagoon, turn left on the often-unmarked exit to Bolinas. Follow the road as it curves along the lagoon and eventually ends at Olema-Bolinas Road. Continue along Olema-Bolinas Road to the stop sign at Mesa Road. Turn right on Mesa and drive four miles until it becomes a gravel road and ends at the Palomarin parking lot. On hot days the lot fills quickly, so come early. Says Smith: “We once saw hundreds of cars.” A sign at the trailhead next to the lot will guide you down scenic Palomarin Trail to the lake. For directions to incredibly beautiful Alamere Falls, 1.5 miles past Bass Lake, which empties onto a beach at the sea, please see “Elsewhere In Marin” in our online listings.

RED ROCK BEACH, STINSTON BEACH

RATING: A

The beach is in good shape this year. Warmer than usual weather in spring brought more people — 80 on one day — onto the sand earlier than usual, but, due to higher gas prices and a rough economy, crowd sizes remain down from a decade ago. “We’ve had fewer gawkers too,” says veteran visitor Fred Jaggi. “The beach is the mellowest it’s ever been.” If gawking remains down, then it would bring welcome relief. A 2012 visitor estimated the site had “25 percent nasty creeper grossness.” In another improvement, the trail is getting rave reviews. Foliage along the path has been pruned back since last year. “It’s clean of poison oak,” says Jaggi. “It’s a really easy walk now,” adds another visitor, Michael Velkoff. “You can’t beat it. I wear my sandals down there (instead of hiking shoes) while carrying a chair and backpack. If I can walk back up the trail at the end of the day, anyone can do it.” Rock climbing continues to be popular. Ultimate Frisbee, Double Disc Court (you throw two Frisbees at once), Befuddle (players toss the first disc softer and the second one harder), Nude Hearts, and Naked Scrabble are some of the other favorite pursuits on the sand. Tips: visit when the tide is low or early in the day; come before noon for the best parking. For the most sand space, drop by on a Monday, known as “Club Day” to the repeat visitors who like to gather then. And, if possible, bring a folding beach chair.

Directions: Go north on Highway 1 from Mill Valley, following the signs to Stinson Beach. At the long line of mailboxes next to the Muir Beach cutoff point, start checking your odometer. Look for a dirt lot full of cars to the left (west) of the highway 5.6 miles north of Muir and a smaller one on east side of the road. The lots are at milepost 11.3, one mile south of Stinson Beach. Limited parking is also available 150 yards to the south on the west side of Highway 1. Or from Mill Valley, take the West Marin/Bolinas Stage toward Stinson Beach and Bolinas. Get off at the intersection of Panoramic Highway and Highway 1. Then walk south .6 mile to the Red Rock lots. Follow the long, steep path to the beach that starts near the Dumpster next to the main parking lot.

MUIR NUDE BEACH, MUIR BEACH

RATING: A

Although the public part of Muir Beach has been closed since July 8, the small, quarter-moon shaped, clothing-optional beach just to the north of it is still technically open. This summer, the site was attracting 30-40 people a day, although it may get 100 on hot days. It’s one of the only Bay Area nude beaches that receives nearly as many female visitors as males. A variety of people share the cove, which has a more serene and less social atmosphere than nearby Red Rock. Finding it is usually easy: you park at the main Muir lot, walk north on the sand, cross over some rocks, and you’re there. Now, though, during improvement work lasting until November, visitors can’t park near Muir or enter it by foot. To reach the naked beach, you’ll need to hike up to several hours and not be able to use restrooms or garbage cans, which are ringed with fences. Once there, you must continue to the nude beach without stopping on the main beach, even to admire the view or swim in the water, or you will be cited.

Directions until 11/10: 1) Take the Coastal Trail to Muir Beach from the Tennessee Valley trailhead, then walk north until you come to a line of rocks marking the start of the nude area. Walk over the rocks. The roundtrip loop is just under 8 miles. See our web listings for details. 2) A hike of up to 30 minutes on the Coastal Trail begins at the Green Gulch Farm Zen Center, at 1601 Shoreline Highway, off Highway 1 just south of Muir Beach. But the Center’s parking lot is tiny, costs single-occupant drivers $5 to use on Sundays (when participation in the Center’s program is requested) and isn’t open to the public on weekdays or Saturdays, so staff are strongly discouraging its use for Muir access during the beach’s closure. Our online report has more info. 3) If you live on Cove Lane, near Pacific Way, you can still access the beach from Cove. Nonresidents can’t park on Cove Lane, Pacific Way, or other nearby streets during the closure period. Starting 11/10: From San Francisco, take Highway 1 north to Muir Beach, to milepost 5.7. Turn left on Pacific Way and park in the Muir lot (to avoid tickets, don’t park on Pacific). Or park on the street off Highway 1 across from Pacific and about 100 yards north. From the Muir lot, follow a path and boardwalk to the sand. Then walk north to a pile of rocks between the cliffs and the sea. You’ll need good hiking or walking shoes to cross; in very low tide, try to cross closer to the water. The nude area starts north of it.

RCA BEACH, BOLINAS

RATING: A

In a 1998 movie, visiting Jamaica was How Stella Got Her Groove Back. But if you’d like to revitalize your life, all you may need to do is spend an afternoon at awe-inspiring RCA Beach. Even though the site is isolated, don’t try to have sex on the sand; rangers ticketed at least one person for engaging in public sex here last fall. A single stopover at this relaxing oasis of tranquility will probably inspire you to keep coming back. “It hasn’t changed in decades,” says regular visitor Michael Velkoff. One problem: the cove is exposed to the wind. The good news is that there are lots of nooks that are sheltered from the wind. Some nooks, though, provide good shelter from the periodic breezes. Plus there’s so much driftwood on the sand that many people build windbreaks or even whole forts. Suited and unsuited men and women and families visit the shoreline. The beach seems far bigger than its one mile length because everyone is usually spread out on the sand. Adds Velkoff: “We’ll see six people on a Sunday. Everybody’s 30 yards apart. It’s amazing.”

Directions: From Stinson Beach, take Highway 1 (Shoreline Highway) north toward Calle Del Mar for 4.5 miles. Turn left onto Olema Bolinas Road and follow it 1.8 miles to Mesa Road in Bolinas. Turn right and stay on Mesa until you see cars parked past some old transmission towers. Park and walk .25 miles to the end of the pavement. Go left through the gap in the fence. The trail leads to a gravel road. Follow it until you see a path on your right, leading through a gate. Take it along the cliff top until it veers down to the beach. Or continue along Mesa until you come to a grove of eucalyptus trees. Enter through the gate here, then hike .5 miles through a cow pasture on a path that will also bring you through thick brush. The second route is slippery and eroding, but less steep. “It’s shorter, but toward the end there’s a rope for you to hold onto going down the cliff,” tells Velkoff.

 

LIMANTOUR BEACH, OLEMA

RATING: B

Would you like to walk a mile wearing nothing but your smile? At lovely Limantour, in Point Reyes National Seashore, you can do just that. Bring a pair of binoculars for watching birds, seals, and other wildlife. “I’ve been going there this year since the spring,” says Lucas Valley’s Michael Velkoff. “There are always whales and dolphins off shore, but recently we’ve been seeing porpoises too. It’s so beautiful at Limantour. I just head away from any people and put my towel down in the dunes or against a wall. A friend went a few days ago. Even though it was windy, she was very comfortable in the dunes. The best thing is that nobody bothers you. Of course, I carry a pair of shorts, just in case I need to put them on. I love it at Limantour. Plus it has tons of nice sand.” The long shoreline is one of America’s most beautiful beaches, yet few visitors realize the narrow spit of sand, between Drakes Bay and an estuary, is clothing-optional. The site is so big — about 2.5 miles in length — you can wander for hours, checking out ducks and other waterfowl, shorebirds such as snowy plovers (if you are lucky enough to see these endangered birds on the north end of the beach), gray whales (including mothers and their calves during spring), and playful harbor seals (offshore and at the north edge of the sand). Dogs are allowed on six-foot leashes on the south end of the beach.

Directions: From San Francisco, take Highway 101 north to the Sir Francis Drake Boulevard exit, then follow Sir Francis through San Anselmo and Lagunitas to Olema. At the intersection with Highway 1, turn right onto 1. Just north of Olema, go left on Bear Valley Road. A mile after the turnoff for the Bear Valley Visitor Center, turn left (at the Limantour Beach sign) on Limantour Road and follow it 11 miles to the parking lot at the end. Walk north a half-mile until you see some dunes about 50 yards east of the shore. Nudists usually prefer the valleys between the dunes for sunbathing. “One Sunday we had 200 yards to ourselves,” Velkoff says. But lately, the dunes have been more crowded.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Burning questions

7

steve@sfbg.com

A documentary called Spark: A Burning Man Story is arriving on the big screen, with dreams of wide distribution, at a pivotal moment for the San Francisco-based corporation that has transformed the annual desert festival into a valuable global brand supported by a growing web of interconnected burner collectives around the world.

Is that a coincidence, or is this interesting and visually spectacular (if slightly hagiographic) film at least partially intended to shore up popular support for the leadership of Burning Man as the founders cash out of Black Rock City LLC and supposedly begin to transfer more control to a new nonprofit entity?

Filmed during last year’s ticket fiasco — in which high demand and a flawed lottery system created temporary scarcity that left many essential veteran burners without tickets during the busy preparation season — both the filmmakers and leaders of Burning Man say they needed to trust one another.

After all, technology-entrepreneur-turned-director Steve Brown was given extensive, exclusive access to the sometimes difficult and painful internal discussions about how to deal with that crisis. And if he was looking to make a film about the flawed and dysfunctional leadership of the event — ala Olivier Bonin’s Dust & Illusions — he certainly had plenty of footage to make that storyline work.

But that wasn’t going to happen, not this time — for a few reasons. One, Brown is a Burning Man true believer and relative newbie who took its leaders at face value and didn’t want to delve into the details or criticisms of how the event is managed or who will chart its future. As he told us, that just wasn’t the story he wanted to tell.

“We got trusted by the founders of Burning Man to do this story,” he told us. “They were in the process of going into a nonprofit and they wanted to get their message out into the world.”

Two, Black Rock City LLC needed to sign off on the film for it to be distributed, given that the corporation controls the use of images from the event. “Could Burning Man have prevented us from distributing this film? Yeah, they probably could have,” Brown told us. And during my own experience writing and promoting a book about Burning Man, I learned that its leaders resent criticism and can make or break efforts to promote books or movies to the larger burner community.

Finally, as is increasingly the case with many documentary films, the filmmakers and their subjects are essentially in a partnership. Brown and the LLC’s leaders reluctantly admitted to us that there is a financial arrangement between the two entities and that the LLC will receive revenues from the film, although they wouldn’t discuss details with us.

Chris Weitz, an executive producer on the film, is also on the board of directors of the new nonprofit, The Burning Man Project, along with his wife, Mercedes Martinez. Both were personally appointed by the six members of the LLC’s board to help guide Burning Man into a new era.

Brown insists that these relationships had no influence on the film and that the LLC neither requested nor received any editorial changes. “I made it clear to them that I’m only going to do a film that is completely independent,” Brown said.

And his co-director, Jessie Deeter, is a respected journalist and veteran documentary filmmaker whose strong reputation lured estranged Burning Man co-founder John Law to participate in the film, offering the only real questioning of the event’s leadership (although it focused on the decisions in the late 1990s to continue growing the event, not on its more recent stewardship and questions of relinquishing some control to the larger community).

“I’m fair and I’m really proud of my reputation as a journalist,” Deeter told us, noting how important she thought it was to have Law’s contrarian voice in the film.

Still, both Deeter and Brown are also clear that they believe in the leadership of the event. “I found their intentions to be honorable and positive as they deal with difficult-to-solve problems,” Brown said, while Deeter later told us, “I believe in their intentions.”

More cynical burner veterans may have a few eye-rolling moments with this film and the portrayals of its selfless leadership. While the discussions of the ticket fiasco raised challenging issues within the LLC, its critics came off as angry and unreasonable, as if the new ticket lottery had nothing to do with the temporary, artificial ticket scarcity (which was alleviated by summer’s end and didn’t occur this year under a new and improved distribution system).

And when the film ends by claiming “the organization is transitioning into a nonprofit to ‘gift’ the event back to the community,” it seems to drift from overly sympathetic into downright deceptive, leaving viewers with the impression that the six board members are selflessly relinquishing the tight control they exercise over the event and the culture it has spawned.

Yet our interview with the LLC leadership shows that just isn’t true. If anything, the public portrayals that founder Larry Harvey made two years ago about how this transition would go have been quietly modified to leave these six people in control of Burning Man for the foreseeable future.

CHANGING FOCUS

As altruistic as Spark makes Burning Man’s transition to nonprofit status sound, Harvey made it clear during the April 1, 2011 speech when he announced it that it was driven by internal divisions that almost tore the LLC board apart, largely over how much money departing board members were entitled to.

The corporation’s bylaws capped each board member’s equity at $20,000, a figure Harvey scoffed at as ridiculously low, saying the six board members would decide on larger payouts as part of the transition and they have refused to disclose how much (Sources in the LLC tell me the payouts have already begun. Incidentally, author Katherine Chen claimed in her book Enabling Creative Chaos that the $20,000 cap was set to quell community concerns about the board accumulating equity from everyone else’s efforts, but Harvey now denies that account).

In that speech, Harvey also said the plan was to turn over operation of the Burning Man event to the nonprofit after three years, and then three years later to transfer control over the Burning Man brand and trademarks and to dissolve the LLC (see “The future of Burning Man,” 8/2/11).

Board member Marian Goodell assured us at the time that the LLC would be doing extensive outreach to gather input on what the future leadership of the event and culture should look like: “We’re going to have a conversation with the community.”

But with just a year to go until the event was scheduled to be turned over to the nonprofit board, there has been no substantive transfer, the details of what the leadership structure will look like are murky — and the six board members of Black Rock LLC still deem themselves indispensable leaders of the event and culture.

The filmmakers say that the transition to the nonprofit was one of the things that drew them to the project, but the ticket fiasco came to steal their focus, mostly because the nonprofit narrative was simply too complex and confusing to easily convey on film.

Deeter said they decided to close the film with Law and his questions of whether the event should have been allowed to grow so large. “We insisted on having John Law at the end to counterbalance that idea” of who would be leading the event.

As she said of the transition to a nonprofit: “You know that transition is a really, really complicated thing.”

TRANSITION TIME

Yes, and it’s something that seems to be made even more complicated by Harvey and Goodell, who offered dizzying answers to our questions about how the event and culture will be led going forward. All we can tell at this point is that it’s still a work in progress.

“We’re pretty much on schedule,” Harvey told me, noting that he still hopes to transfer ownership of the event over to the nonprofit next year. “The nonprofit is going well, and then we have to work out the terms of the relationship between the event and the nonprofit. We want the event to be protected from undue meddling and we want it to be a good fit.”

From our conversations, it appears that a new governance structure seems synonymous with the “meddling” they want to avoid.

“We want to make sure the event production has autonomy, so it can water the roads without board members deciding which roads and the number of tickets and how many volunteers,” Goodell said. “We did look at basically plopping the entire thing into the nonprofit, but if you look at what we’re trying to do out in the world, we don’t have any interest in becoming a big, large government agency.”

It was an analogy they returned to a few times: equating a new governance structure with bureaucratic tyranny. They rejected the notion that the new nonprofit would have “control” over the event, even though they want it to have “ownership” of the event.

“You just said the control of the event would be turned over to the nonprofit,” Goodell said.

“No, the ownership,” Harvey added.

“Yeah, there’s a difference,” Goodell said.

That difference seems to involve whether the six current board members would be giving up their control — which she said they are not.

“All six of us plan to stay around. We’re not going off to China to buy a little house along the Mekong River,” Goodell said.

“We want to make sure the event production company has sufficient autonomy, they can function with creating freedom and do what it does best, which is producing the Burning Man event, without being unduly interfered with by the nonprofit organization,” Harvey said.

“That’s why you heard it one way initially, and you’re hearing it slightly differently now, and it could go back again,” Goodell said. “We don’t think it’s sensible, either philosophically or fiscally, to essentially strip away all these entities and take all these employees and plop them in the middle of The Burning Man Project.”

In other words, Black Rock LLC and its six members will apparently still produce the event — and it’s not clear what, exactly, the nonprofit will do.

“We are giving up LLC-based ownership control, we are not giving up the steerage of the culture,” Goodell said. “That we’re not giving up. We’re more necessary now than ever.”

PLAYA AS BACKDROP

There are burners who see things in much simpler terms. Chicken John Rinaldi, the longtime burner and thorn in the LLC’s side, was interviewed for Spark but not included in the film. [CLARIFICATION: Deeter and Rinaldi had one phone conversation “on background,” she says, and both deny that he was “interviewed,” as Deeter had told us]. Rinaldi, Law, and others have repeatedly questioned why the LLC doesn’t create a more inclusive and community-based leadership structure, something that would seem appropriate for an event whose value is derived almost entirely by the volunteer efforts of burners, who acquire no equity in the event even after years of work.

But these aren’t the issues that Spark explores. In following both the leaders of the LLC and storylines involving two different art projects and a theme camp, the filmmakers say the film isn’t really about Burning Man at all, but what it brings out in people.

“This film is about ordinary people following extraordinary dreams,” Brown said at a press screening at the Roxie last month. “Burning Man is the context, but it’s not necessarily what it’s about.”

When I asked Brown about whether he paid the LLC for access and the right to use footage they filmed on the playa — something I know it has demanded of other film and photo projects — Brown paused for almost a full minute before admitting he did.

“We saw it as location fees. We’re making an investment, they’re making an investment,” he said, refusing to provide details of the agreement. “The arrangement we had with Burning Man is similar to the arrangements anyone else has had out there.”

Goodell said the LLC’s standard agreement calls for all filmmakers to either pay a set site fee or a percentage of the profits. “It’s standard in all of the agreements to pay a site fee,” Goodell said, noting that the LLC recently charged Vogue Magazine $150,000 to do a photo shoot during the event.

But the issue of paying subjects is a controversial one in the documentary film world, according to a couple of veteran Bay Area documentary filmmakers we interviewed (one spoke only on background). For documentaries that present themselves as journalism, documentary filmmaker Chris Metzler told us, “The rule is, you don’t pay a subject because it will corrupt the process and authenticity you’re trying to capture.”

That rule has become more of a guideline in recent years, particularly as technological advances have made it easier to become a documentary filmmaker. And even the guideline is a little squishy when it comes to interviewing consultants or powerful people who expect to be compensated for their time, or with wanting to ensure people of limited means can take part in a film’s promotion.

Metzler also said that a financial arrangement can influence a film less than an ideological or cultural affinity. That can be particularly strong in the Burning Man world, as Weitz told us, conceding that most art done on Burning Man ends up being at least a little hagiographic: “I think it’s inevitable whenever anyone writes about or makes a film about Burning Man, because we love it.”

Metzler said he simply doesn’t pay sources, but he also said the determining factor should be, “Does it change what you have access to and how people behave?”

TWO VIEWS

There are at least a couple ways for burner true believers to look at the event, its culture, and its leadership. One is to see Burning Man as a unique and precious gift that has been bestowed on its attendees by Harvey, its wise and selfless founder, and the leadership team he assembled, which he formalized as an LLC in 1997.

That seems to be the dominant viewpoint, based on reactions that I’ve received to past critical coverage (and which I expect to hear again in reaction to this article), and it is the viewpoint of the makers of this film. “They’ve dedicated their lives to creating this platform that allows people to go out and create art,” Brown said.

Another point-of-view is to see Burning Man as the collective, collaborative effort that it claims to be, a DIY experiment conducted by the voluntary efforts of the tens of thousands of people who create the art and culture of Black Rock City from scratch, year after year.

Yes, we should appreciate Harvey and the leaders of the event, and they should get reasonable retirement packages for their years of effort. But they’ve also had some of the coolest jobs in town for a long time, and they now freely travel the world as sort of countercultural gurus, not really working any harder than most San Franciscans.

Should the gratitude we feel toward them really be so much greater than the gratitude they feel toward us, the people who hold fundraisers and make sacrifices and toil for months on end for no compensation to give Burning Man its artistic, cultural, and financial value?

In that sense, it’s the community that has gifted Burning Man to the people who run it. So, as Spark claims, is the LLC really planning to gift it back? We’ll see. As Weitz told me when we discussed that idea and whether it’s really true, “I think everyone wants to live up to that phrase.”

Brown also told us that final phrase might have been a little wishful thinking, or perhaps a prompt for burners: “I wrote that card for the end of the film expressing the intention we heard from the Burning Man founders, but I also wrote it to show that it is a process that is just beginning, and we do not yet know the outcome. My bet is that the community will hold them to it.”

Guardian City Editor Steven T. Jones is the author of The Tribes of Burning Man: How an Experimental City in the Desert is Shaping the New American Counterculture (2011, CCC Publishing).

Small Business Awards 2013

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Welcome to a tradition we hold near and dear at the Guardian — our annual round-up of independent businesses that represent the best of entrepreneurship here in the Bay. From a local sweet shop that’s defied the Nestle odds to become the Bay’s best-loved ice cream treat to the Castro’s best new spot for punting and catching, read on for our favorite small businesses now.

 

>>WOMEN IN BUSINESS: MOTHERSHIP HACKERMOMS

>>COMMUNITY SERVICE: UNIVERSAL MARTIAL ARTS

>>CULTURE CHAMPION: HI TOPS

>>LEGACY AWARD: LA VICTORIA BAKERY

>>SMALL BUSINESS ADVOCATE: BUSINESS ALLIANCE FOR LOCAL LIVING ECONOMIES

>>EMPLOYEE-FRIENDLY BUSINESS: R & G LOUNGE

>>GOLDEN SURVIVOR: IT’S IT

>>LOCAL MANUFACTURING: BABETTE

>>READER’S CHOICE: SHAMELESS PHOTOGRAPHY

 

Nordic track

0

arts@sfbg.com

SFIFF “The greatest Finnish movie ever made” — drop that phrase on someone (at least a non-Finn) and they will most likely make some crack suggesting there can’t possibly be enough of them for the distinction to matter. But Finland has had a rich and idiosyncratic filmmaking history stretching back to 1907. It hardly begins and ends with Aki Kaurismäki, the droll minimalist who was the first (and still only) Finnish director to regularly win international distribution.

Evidence of that isn’t so easy to find, or especially to watch, however. When a few years ago the Pacific Film Archive hosted a retrospective of fascinating 1930s-40s melodramas by Teuvo Tulio, it was like finding a time capsule left by a forgotten civilization — contents strange, exotic, and sort of wonderful. One yearned for more. But chances to see classic Finnish cinema haven’t exactly flourished since.

So it’s no great surprise that “the greatest Finnish movie” — so say many folk, including Kaurismäki — should turn out to be one that you’ve very likely never heard of. Mikko Niskanen’s Eight Deadly Shots, which the San Francisco International Film Festival is showing in conjunction with Finnish film scholar-director-programmer Peter von Bagh’s receipt of this year’s Mel Novikoff Award, is a five-and-one-quarter-hour rural tragedy starring Niskanen himself as a poor farmer doomed by both self-destruction and a ruthless social system. It’s not an “epic” in the usual sense of narrative expansiveness. Rather, it’s an intimate, deliberately rough-hewn drama that simply takes a very long—but never dull—time to run its course. The SFIFF catalog aptly compares it to Zola. A modern literary comparison would be to the Canadian novelist David Adams Richards, whose bucolic New Brunswick characters likewise stumble drunkenly from one bad decision to another, hemmed in by poverty and despair, yet ultimately achieving a kind of grandeur in their haplessness.

Niskanen was himself from a poor rural background, and such a handful that his father threw him out at age 13. Nonetheless he retained a strong connection to the culture of small farms that typified Finnish life in his youth but was nearly extinct by his death at age 61 in 1990.

Growing into strapping adulthood, he had some success as a 1950s stage and film actor. A man prone to have a hand in everything, he naturally progressed to operating behind as well as in front of the camera. His 1962 feature directorial debut The Boys was widely praised, and commenced a pattern in which his projects almost invariably (even when they were based on someone else’s life or fiction) contained elements of autobiography: in this case portraying a childhood lived partly under wartime privations.

Youth and country life were two of his major ongoing themes. They reached their combined popular apex in his 1967 Skin, Skin, whose sexy young protagonists on rural holiday reflected the era’s rapidly evolving mores to unprecedented box-office success.

Very different was Eight Deadly Shots, directly drawn from a true crime: After serial scrapes with the law (mostly over his illegal brewing of moonshine), an impoverished small farmer had a standoff in which he shot to death several police officers before turning himself in. Niskanen poured a great deal of himself into the story, supposedly going a bit berserk for real when the climactic sequences were filmed.

With its portrait of a well-intentioned but reckless, none-too-bright, alcoholic, eventually suicidal and family-endangering character — one that, by the way, the imprisoned real-life model found painfully accurate when Niskanen showed him the film — the black and white film finds pathos in protagonist Pasi’s steady march toward disaster. He’s too weak to save himself, yet a society in which a small-time farmer can no longer support his loved ones is as much to blame for his downfall as the hooch brewed in a tub in the forest.

The supporting performances (many cast with nonprofessional residents from the shooting locations) can be amateurish at times, but Niskanen’s own central turn is pretty epic. So is the drama he ekes from the minutiae of rural life — a scene of Pasi coaxing his stuck horse out of a snow drift takes on an urgency that could only be earned by a movie that’s made clear just how few resources (animal, vegetable or mineral) this family has.

Expected to be an 80-minute feature, Shots instead wound up being a TV miniseries. (It was later edited down to a two and a half hour feature that’s considered inferior.) It was wildly praised by everyone, even the country’s president. But the much-married, restless Niskanen never experienced such success again, gradually falling into depression and self-pity as various ventures failed to put him back on top. As von Bagh’s own three-hour TV documentary about the late artist makes clear, he was a very complicated man. But no doubt in Finland, like everywhere else, the really creative people are usually a little bit mad.

MEL NOVIKOFF AWARD: AN AFTERNOON WITH PETER VON BAGH

May 4, 3pm, $14–$15

Sundance Kabuki

EIGHT DEADLY SHOTS

May 5, noon; May 7, 12:15pm (includes 10-minute intermission), $10–$15

Sundance Kabuki

1881 Post, SF

festival.sffs.org

SAN FRANCISCO INTERNATIONAL FILM FESTIVAL

April 25-May 9, most shows $10-15

Various venues

 

Screening is believing

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cheryl@sfbg.com

SFIFF Most contemporary Americans don’t know much about Uganda — that is, beyond Forest Whitaker’s Oscar-winning performance as Idi Amin in 2006’s The Last King of Scotland. Though that film took some liberties with the truth, it did effectively convey the grotesque terrors of the dictator’s 1970s reign. (Those with deeper curiosities should check out Barbet Schroeder’s 1974 documentary General Idi Amin Dada: A Self Portrait.) But even decades post-Amin, the East African nation has somehow retained its horrific human-rights record. For example: what extremist force was behind the country’s Anti-Homosexuality Bill, which proposed the death penalty as punishment for gayness?

The answer might surprise you, or not. As the gripping, fury-fomenting doc God Loves Uganda reveals, America’s own Christian Right has been exporting hate under the guise of missionary work for some time. Taking advantage of Uganda’s social fragility — by building schools and medical clinics, passing out food, etc. — evangelical mega churches, particularly the Kansas City, Mo.-based, breakfast-invoking International House of Prayer, have converted large swaths of the population to their ultra-conservative beliefs.

Filmmaker Roger Ross Williams, an Oscar winner for 2010 short Music by Prudence, follows naive “prayer warriors” as they journey to Uganda for the first time; his apparent all-access relationship with the group shows that they aren’t outwardly evil people — but neither do they comprehend the very real consequences of their actions. His other sources, including two Ugandan clergymen who’ve seen their country change for the worse and an LGBT activist who lives every day in peril, offer a more harrowing perspective. Evocative and disturbing, God Loves Uganda seems likely to earn Williams more Oscar attention.

>>Check out our short reviews of several SFIFF films of interest.

More outrage awaits in Fatal Assistance, Port-au-Prince native Raoul Peck’s searing investigation into the bungling of post-earthquake humanitarian efforts in Haiti. So many good intentions, so many dollars donated, so many token celebrities (Bill Clinton, Sean Penn) involved — and yet millions of Haitians remain homeless, living in “temporary” shelters. Disorganization among the overabundance of well-meaning NGOs that rushed to help is one cause; there’s also the matter of nobody trusting the Haitian government to make its own financial decisions. Peck, a former Minister of Culture, offers a rare insider’s perspective. Though the film’s voice-overs (framed as letters that begin “dear friend”) can get a little treacly, the raw evidence Peck collects of “the disaster of the community not being able to respond to the disaster” is powerful stuff.

There’s more levity sprinkled amid the tragedy (and bureaucratic frustration) contained in Ilian Metev’s Sofia’s Last Ambulance. If nothing else, this doc will make you extremely cautious if you ever find yourself visiting the capital of Bulgaria; its depiction of the city’s medical care is grim at best. An underpaid, harried trio — doctor, nurse, and driver — grapple with dispatchers who don’t pick up and drivers who don’t let ambulances pass, bad directions, outdated equipment, and other unbelievable situations that would be funny if lives weren’t hanging in the balance. Metev never films the patients, instead keeping his focus on the paramedics. Sarcastic nurse Mila Mikhailova is a standout, sweetly calming down an injured child, bluntly advising a drug addict, and joking about her love life with her co-workers. Only during rare moments of downtime does her exhaustion emerge.

>>Dennis Harvey on SFIFF’s Finnish angle.

More lives in chaos — albeit slightly more existentially — are depicted in A River Changes Course, which picked up a Grand Jury Prize for World Cinema Documentary at the 2013 Sundance Film Festival. Cambodian American filmmaker Kalyanee Mam followed a trio of rural Cambodian families over several years, eventually crafting a vividly-shot, meditative look at lives being forced to modernize. Talk about frustrating: farmers grapple with a new worry — debt — so the eldest daughter heads to Phnom Penh to work in a factory. But the paltry wages she earns aren’t enough to offset the money they will have to spend on food, since they can’t farm enough to eat without her around to help. Elsewhere, a teenage boy who figured he’d grow up to be a fisherman takes a backbreaking planting job when the fish grow scarce; he confesses to Mam that he’s long since given up any dreams of getting an education. “Progress” has rarely felt so bleak.

Adding a much-needed dose of quirk to all of the above is Kaspar Astrup Schröder’s Rent a Family Inc., about Ryuichi, a Tokyo man whose business name translates to “I want to cheer you up.” He’s a professional stand-in, offering himself or any of his rotating cast of staffers to pretend to be friends or relatives in situations, including weddings, where the real thing is either not available or won’t suffice.

That premise alone would make for an intriguing doc — though there’s a disclaimer that certain scenes with clients are “reconstructed” — but Ryuichi’s career choice feels even more surreal once it’s revealed how dysfunctional his own family is; among a wife and two kids, he gets along best with the family Chihuahua. Though Schröder focuses on Ryuichi’s ennui at the expense of delving into, say, what it is about Japanese culture that enables the need for fake family members, the guy is undeniably fascinating. “I’m like a handyman, fixing people’s social engagements,” he explains — but he has no clue how to mend his own. *

SAN FRANCISCO INTERNATIONAL FILM FESTIVAL

April 25-May 9, most shows $10-15

Various venues

festival.sffs.org

 

Short takes: SFIFF week one

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SAN FRANCISCO INTERNATIONAL FILM FESTIVAL

April 25-May 9, most shows $10-15

Various venues

festival.sffs.org

The Artist and the Model (Fernando Trueba, Spain, 2012) The horror of the blank page, the raw sensuality of marble, and the fresh-meat attraction of a new model — just a few of the starting points for this thoughtful narrative about an elderly sculptor finding and shaping his possibly finest and final muse. Bedraggled and homeless beauty Mercè (Aida Folch) washes up in a small French town in the waning days of World War II and is taken in by a kindly woman (Claudia Cardinale), who seems intent on pleasantly pimping her out as a nude model to her artist husband (Jean Rochefort). As his former model, she knows Mercè has the type of body he likes — and that she’s capable of restoring his powers, in more ways than one, if you know what I mean. Yet this film by Fernando Trueba (1992’s Belle Époque) isn’t that kind of movie, with those kinds of models, especially when Mercè turns out to have more on her mind than mere pleasure. Done up in a lustrous, sunlit black and white that recalls 1957’s Wild Strawberries, The Artist and the Model instead offers a steady, respectful, and loving peek into a process, and unique relationship, with just a touch of poetry. Fri/26, 1pm, and Sun/28, 6:30pm, Kabuki. (Kimberly Chun)

The Daughter (Alexander Kasatkin and Natalia Nazarova, Russia, 2012) Imagine a serial-killer tale as directed by Tarkovsky and you’ll get an idea of this fascinating, ambiguous Russian drama by co-directors Aleksandr Kasatkin and Natalia Nazarova. Someone is murdering teenage girls in what otherwise seems a tranquil village backwater. That’s one reason the almost painfully naïve Inna (Maria Smolnikova) is kept on a fairly tight leash by her gruff, conservative widower father (Oleg Tkachev), who expects her to perform all housekeeper duties and mind a little brother. When brash, borderline-trashy new schoolmate Marta (Yana Osipova) surprisingly decides to make Inna her best friend, she’s both a liberating and dangerous influence. Less interested in narrative clarity than issues of morality, spirituality, and guilt (at one point the killer confesses to a priest whose daughter he murdered — tormenting the cleric who is bound to confidentiality), this often-gorgeous feature is a worthy addition to the long line of somber, meditative Russian art films. Fri/26, 6:15pm, and Sun/28, 1pm, Kabuki; May 6, 9pm, PFA. (Dennis Harvey)

The Kill Team (Dan Krauss, US, 2012) Dan Krauss’ documentary chronicles the shocking case of a US Army unit in Afghanistan whose squad leader, one Sgt. Calvin Gibbs, encouraged his men to kill unarmed, unaccused civilians for fun, then cover it up as alleged self-defense. (He also collected severed fingers for an eventual bone necklace.) When subordinate Adam Winfield was disturbed enough by this to tell his parents (his father a Marine vet), and ponder informing officials, he was threatened with his own lethal “accident.” Once the scandal finally broke, he found himself on military trial for murder along with Gibbs and others. While sometimes a little too slickly made in a narrative-feature kind of way, this is a potent look at the vagaries of military justice, not to mention a military culture that can foster dangerously frustrated adrenaline junkies. As one of Winfield’s fellow accused puts it, Afghanistan was “boring as fuck” because they expected to be “kickin’ ass” when “instead we’re forced to help ’em build a well, or a school, or whatever.” Another shrugs “It was nothing like everyone hyped it up to be … and that is probably partly why, uh, things happened.” Fri/26, 9pm, PFA; May 6, 3:15pm, and May 7, 6pm, Kabuki; May 9, 6pm, New People. (Harvey)

Rosie (Marcel Gisler, Switzerland, 2013) Moms: can’t live with ’em … and can’t live with ’em. Roughly, that’s the predicament of successful gay writer Lorenz (Fabian Kruger) when his hard-drinking independent mater Rosie (Sibylle Brunner) keels over with a heart attack. His heart is with his tough old bird of a mother — unlike his more conventional sister (Judith Hofmann) — though a young, adorable fanboy of a neighbor (Sebastian Ledesma) is intent on competing for his attentions. Director and co-writer Marcel Gisler spares no warmth or care when it comes to filling out the story fully, as when Lorenz discovers that he has more in common with his seemingly inaccessible late father than he ever imagined. While Rosie paints a rosier, slightly more sentimental picture, imagine a warmer and fuzzier yet still renegade Rainer Werner Fassbender nursing a wisecracking, headstrong Emmi post-1974’s Ali: Fear Eats the Soul. Fri/26, 9:30pm, Kabuki; Sun/28, 9pm, PFA; Tue/30, 6pm, Kabuki. (Chun)

You’re Next (Adam Wingard, US, 2011) The hit of the 2011 Toronto Film Festival’s midnight section — and one that’s taking its sweet time getting to theaters — indie horror specialist (2010’s A Horrible Way to Die, 2007’s Pop Skull, 2012’s V/H/S) Adam Wingard’s feature isn’t really much more than a gussied-up slasher. But it’s got vigor, and violence, to spare. An already uncomfortable anniversary reunion for the wealthy Davison clan plus their children’s spouses gets a lot more so when dinner is interrupted by an arrow that sails through a window, right into someone’s flesh. Immediately a full on siege commences, with family members reacting with various degrees of panic, selfishness, and ingenuity, while an unknown number of animal-masked assailants prowl outside (and sometimes inside). Clearly fun for its all-star cast and crew of mumblecore/indie horror staples, yet preferring gallows’ humor to wink-wink camp, it’s a (very) bloody good ride. Sat/27, 11:30am, Kabuki; May 1, 9:45pm, Kabuki. (Harvey)

Thérèse (Claude Miller, France, 2012) Both Emma Bovary and Simone de Beauvoir would undoubtedly relate to this increasingly bored and twisted French woman of privilege stuck in the sticks in the ’20s, as rendered by novelist Francois Mauriac and compellingly translated to the screen by the late director Claude Miller. Forbiddingly cerebral and bookish yet also strangely passive, Thérèse (Audrey Tautou) looks like she has it all from a distance — she’s married to her best friend’s coarse, hunting-obsessed brother (Gilles Lellouche) though envious of her chum’s affair with a handsome and free-thinking Jewish student. Turns out she’s as trapped and close to death as the birds her spouse snares in their forest, and the suffocatingly provincial ways of family she’s married into lead her to undertake a dire course of action. Lellouche adds nuance to his rich lunk, but you can’t tear your eyes from Tautou. Turning her pinched frown right side up and hardening those unblinking button eyes, she plays well against type as a well-heeled, sleepwalking, possibly sociopathic sour grape, effectively conveying the mute unhappiness of a too-well-bred woman born too early and too blinkered to understand that she’s desperate for a new century’s freedoms. Sat/27, 3pm, Kabuki; Mon/29, 6:30pm, New People. (Chun)

Ernest & Celestine (Stéphane Aubier, Vincent Patar, and Benjamin Renner, France/Luxembourg/Belgium, 2012) Belgian animators Vincent Patar and Stéphane Aubier are best known for the stop-motion shorts series (and priceless 2009 subsequent feature) A Town Called Panic, an anarchic, absurdist, and hilarious creation suitable for all ages. Their latest (co-directed with Benjamin Renner) is … not like that at all. Instead, it’s a sweet, generally guileless children’s cartoon that takes its gentle, watercolor-type visual style from late writer-illustrator Gabrielle Vincent’s same-named books. Celestine (voiced by Pauline Brunner) is an orphaned girl mouse that befriends gruff bear Ernest (the excellent Lambert Wilson), though their improbable kinship invites social disapproval and scrapes with the law. There are some clever satirical touches, but mostly this is a softhearted charmer that will primarily appeal to younger kids. Adults will find it pleasant enough — but don’t expect any Panic-style craziness. Sun/28, 12:30pm, and May 1, 7pm, Kabuki. (Harvey)

Marketa Lazarová (Frantisek Vlácil, Czech Republic, 1966) An extraordinary evocation of medieval life, this 1966 black and white epic — considered by some the greatest Czech film ever made — is being reprised at SFIFF in honor of the festival’s late board chairman and generous benefactor George Gund, for whom it was a personal favorite. The violent struggle between pagan feudalist clans and rising Christian political forces in 13th century Eastern Europe is dramatized in brutal yet poetical form here. You will be very glad you didn’t live back then, or suffer the privations director Frantisek Vlácil and his crew did during an apparently very tough rural, mostly wintertime shoot. But you won’t forget this cinematically dazzling if sometimes opaquely told chronicle based on a classic Czech novel. Sun/28, 12:30pm, PFA; May 3, 8:45pm, New People. (Harvey)

Museum Hours (Jem Cohen, US, 2012) Feature documentaries Benjamin Smoke (2000) and Instrument (2003) are probably Jem Cohen’s best-known works, but this prolific filmmaker — an inspired choice for SFIFF’s Golden Gate Persistence of Vision Award, honoring “a filmmaker whose main body of work is outside the realm of narrative feature filmmaking” — has a remarkably diverse resume of shorts, music videos, and at least one previous narrative film (albeit one with experimental elements), 2004’s Chain. Cohen appears in person to discuss his work and present his latest film, Museum Hours, about a guard at Vienna’s Kunsthistorisches Museum (“the big old one,” the man calls it) who befriends a Montreal woman visiting her comatose cousin. It’s a deceptively simple story that expands into a deeply felt, gorgeously shot rumination on friendship, loneliness, travel, art history and appreciation, and finding the beauty in the details of everyday life. Sun/28, 5:30pm, Kabuki. (Eddy)

The Patience Stone (Atiq Rahimi, France/Germany/England/Afghanistan, 2012) “You’re the one that’s wounded, yet I’m the one that’s suffering,” complains the good Afghan wife of Patience Stone in this theatrical yet charged adaptation of Atiq Rahimi’s best-selling novel, directed by the Kabul native himself. As The Patience Stone opens, a beautiful, nameless young woman (Golshifteh Farahani) is fighting to not only keep alive her comatose husband, a onetime Jihadist with a bullet lodged in his neck, but also simply survive on her own with little money and two small daughters and a war going off all around her. In a surprising turn, her once-heedless husband becomes her solace — her silent confidante and her so-called patience stone — as she talks about her fears, secrets, memories, and desires, the latter sparked by a meeting with a young soldier. Despite the mostly stagy treatment of the action, mainly isolated to a single room or house (although the guerilla-shot scenes on Kabul streets are rife with a feeling of real jeopardy), The Patience Stone achieves lift-off, thanks to the power of a once-silenced woman’s story and a heart-rending performance by Farahani, once a star and now banned in her native Iran. Mon/29, 6:30pm, and Tues/30, 8:45pm, Kabuki. (Chun)

Peaches Does Herself (Peaches, Germany, 2012) Canadian-born yet the quintessential modern Berlin act — transgressively sexed-up electroclash slash-performance artist — Peaches delivers an expectedly high-concept live show in this nimbly cinematic concert movie. The first 15 minutes or so are absolutely great: raunchy, hilarious, imaginatively staged (completely with an orgiastically inclined dance troupe). But after a while it really begins to bog down in prolonged appearances by elderly burlesque-type standup Dannii Daniels, stilted ones by Amazonian transsexual Sandy Kane, and an attempt at a quasi-romantic-triangle narrative that is meant to be funny and outrageous but just kinda lies there. Diehard fans will be thrilled, but most viewers will hit an exhaustion point long before the film reaches its (admittedly funny) fadeout. Mon/29, 9:45pm, and May 2, 9:15pm, Kabuki. (Harvey) *

The San Francisco International Film Festival runs April 25-May 9 at the Castro Theatre, 429 Castro, SF; New People Cinema, 1746 Post, SF; Pacific Film Archive, 2575 Bancroft, Berk; and Sundance Kabuki Cinemas, 1881 Post, SF. For tickets (most shows $10-15) and info, visit festival.sffs.org.

Indicator city

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steve@sfbg.com

When biologists talk about the health of a fragile ecosystem, they often speak of an “indicator species.” That’s a critter — a fish, say, or a frog — whose health, or lack thereof, is a signal of the overall health of the system. These days, when environmentalists who think about politics as well as science look at San Francisco, they see an indicator city.

This progressive-minded place of great wealth, knowledge, and technological innovation — surrounded on three sides by steadily rising tides — could signal whether cities in the post-industrial world will meet the challenge of climate change and related problems, from loss of biodiversity to the need for sustainable energy sources.

A decade ago, San Francisco pioneered innovative waste reduction programs and set aggressive goals for reducing its planet-cooking carbon emissions. At that point, the city seemed prepared to make sacrifices and provide leadership in pursuit of sustainability.

Things changed dramatically when the recession hit and Mayor Ed Lee took office with the promise to focus almost exclusively on economic development and job creation. Today, even with the technology and office development sectors booming and employment rates among the lowest in California, the city hasn’t returned its focus to the environment.

In fact, with ambitious new efforts to intensify development along the waterfront and only lackluster support for the city’s plan to build renewable energy projects through the CleanPowerSF program, the Lee administration seems to be exacerbating the environmental challenge rather than addressing it.

According to conservative projections by the Bay Conservation and Development Commission, the Bay is expected to rise at least 16 inches by 2050 and 55 inches by the end of the century. BCDC maps show San Francisco International Airport and Mission Bay inundated, Treasure Island mostly underwater, and serious flooding the Financial District, the Marina, and Hunters Point.

Lee’s administration has commissioned a report showing a path to carbon reduction that involves promoting city-owned renewable energy facilities and radically reducing car trips — while the mayor seems content do the opposite.

It’s not an encouraging sign for Earth Day 2013.

 

HOW WE’RE DOING

Last year, the Department of the Environment hired McKinsey and Company to prepare a report titled “San Francisco’s Path to a Low-Carbon Economy.” It’s mostly finished — but you haven’t heard much about it. The department has been sitting on it for months.

Why? Some say it’s because most of the recommendations clash with the Lee administration’s priorities, although city officials say they’re just waiting while they get other reports out first. But the report notes the city is falling far short of its carbon reduction goals and “will therefore need to complement existing carbon abatement measures with a range of new and innovative approaches.”

Data presented in the report, a copy of which we’ve obtained from a confidential source, shows that building renewable energy projects through CleanPowerSF, making buildings more energy-efficient, and discouraging private automobile use through congestion pricing, variable-price parking, and building more bike lanes are the most effective tools for reducing carbon output.

But those are things that the mayor either opposes and has a poor record of supporting or putting into action. The easy, corporate-friendly things that Lee endorses, such as supporting more electric, biofuel, and hybrid vehicles, are among the least effective ways to reach the city’s goals, the report says.

“Private passenger vehicles account for two-fifths of San Francisco’s emissions. In the short term, demand-based pricing initiatives appear to be the biggest opportunity,” the report notes, adding a few lines later, “Providing alternate methods of transport, such as protected cycle lanes, can encourage them to consider alternatives to cars.”

Melanie Nutter, who heads the city’s Department of the Environment, admits that the transportation sector and expanding the city’s renewable energy portfolio through CleanPowerSF or some other program — both of which are crucial to reducing the city’s carbon footprint — are two important areas where the city needs to do a better job if it’s going to meet its environmental goals, including the target of cutting carbon emissions 40 percent from 1990 levels by the year 2025.

But Nutter said that solid waste reduction programs, green building standards, and the rise of the “shareable economy” — with Internet-based companies facilitating the sharing of cars, housing, and other products and services — help San Francisco show how environmentalism can co-exist with economic development.

“San Francisco is really focused on economic development and growth, but we’ve gone beyond the old edict that you can either be sustainable or have a thriving economy,” Nutter said.

Yet there’s sparse evidence to support that statement. There’s a two-year time lag in reporting the city’s carbon emissions, meaning we don’t have good indicators since Mayor Lee pumped up economic development with tax breaks and other city policies. For example, Nutter touted how there’s more green buildings, but she didn’t have data about whether that comes close to offsetting the sheer number of new energy-consuming buildings — not to mention the increase in automobile trips and other byproducts of a booming economy.

Tom Radulovich, executive director of Livable City and president of the BART board, told us that San Francisco seems to have been derailed by the last economic crisis, with economic insecurity and fear trumping environmental concerns.

“All our other values got tossed aside and it was all jobs, jobs, jobs. And then the crisis passed and the mantra of this [mayoral] administration is still jobs, jobs, jobs,” he said. “They put sustainability on hold until the economic crisis passed, and they still haven’t returned to sustainability.”

Radulovich reviewed the McKinsey report, which he considers well-done and worth heeding. He’s been asking the Department of the Environment for weeks why it hasn’t been released. Nutter told us her office just decided to hold the report until after its annual climate action strategy report is released during Earth Day event on April 24. And mayoral Press Secretary Christine Falvey told us, “There’s no hold up from the Mayor’s Office.”

Radulovich said the study highlights how much more the city should be doing. “It’s a good study, it asks all the right questions,” Radulovich said. “We’re paying lip service to these ideas, but we’re not getting any closer to sustainability.”

In fact, he said the promise that the city showed 10 years ago is gone. “Gavin [Newsom] wanted to be thought of as an environmentalist and a leader in sustainability, but I don’t think that’s important to Ed Lee,” Radulovich said.

Joshua Arce, who chairs the city’s Environmental Commission, agreed that there is a notable difference between Newsom, who regularly rolled out new environmental initiatives and goals, and Lee, who is still developing ways to promote environmentalism within his economic development push.

“Ed Lee doesn’t have traditional environmental background,” Arce said. “What is Mayor Lee’s definition of environmentalism? It’s something that creates jobs and is more embracing of economic development.”

Falvey cites the mayor’s recent move of $2 million into the GoSolar program, new electric vehicle charging stations in city garages, and his support for industries working on environmental solutions: “Mayor Lee’s CleantechSF initiative supports the growth of the already vibrant cleantech industry and cleantech jobs in San Francisco, and he has been proactive in reaching out to the City’s 211 companies that make up one of the largest and most concentrated cleantech clusters in the world.”

Yet many environmentalists say that simply waiting for corporations to save the planet won’t work, particularly given their history, profit motives, and the short term thinking of global capitalism.

“To put it bluntly, the Lee administration is bought and paid for by PG&E,” said Eric Brooks with Our City, which has worked for years to launch CleanPowerSF and ensure that it builds local renewable power capacity.

The opening of the McKinsey report makes it clear why the environmental policies of San Francisco and other big cities matter: “Around the globe, urban areas are becoming more crowded and consuming more resources per capita,” it states. “Cities are already responsible for roughly seventy percent of global carbon dioxide emissions, and as economic growth becomes more concentrated in urban centers, their total greenhouse gas emissions may double by 2050. As a result, tackling the problem of climate change will in large part depend on how we reduce the greenhouse gas emissions of cities.”

And San Francisco, it argues, is the perfect place to start: “The city now has the opportunity to crystallize and execute a bold, thoughtful strategy to attain new targets, continue to lead by example, and further national and global debates on climate change.”

The unwritten message: If we can’t do it here, maybe we can’t do it anywhere.

 

ON THE EDGE

San Francisco’s waterfront is where economic pressures meet environmental challenges. As the city seeks to continue with aggressive growth and developments efforts on one side of the line — embodied recently by the proposed Warriors Arena at Piers 30-32, 8 Washington and other waterfront condo complexes, and other projects that intensify building along the water — that puts more pressure on the city to compensate with stronger sustainability initiatives.

“The natural thing to do with most of our waterfront would be to open it up to the public,” said Jon Golinger, who is leading this year’s referendum campaign to overturn the approval of 8 Washington. “But if the lens you’re looking through is just the balance sheet and quarterly profits, the most valuable land maybe in the world is San Francisco’s waterfront.”

He and others — including SF Waterfront Alliance, a new group formed to oppose the Warriors Arena — say the city is long overdue in updating its development plan for the waterfront, as Prop. H in 1990 called for every five years. They criticize the city and Port for letting developers push projects without a larger vision.

“We are extremely concerned with what’s happening on our shorelines,” said Michelle Myers, director of the Sierra Club’s Bay Chapter, arguing that the city should be embracing waterfront open space that can handle storm surge instead of hardening the waterfront with new developments. “Why aren’t we thinking about those kinds of projects on our shoreline?”

David Lewis, director of Save the Bay, told us cities need to think less about the value of waterfront real estate and do what it can to facilitate the rising bay. “There are waterfront projects that are not appropriate,” Lewis said. Projects he puts in that category range from a scuttled proposal to build around 10,000 homes on the Cargill Salt Flats in Redwood City to the Warriors Arena on Piers 30-32.

“We told the mayor before it was even announced that it is not a legal use of the pier,” Lewis said, arguing it violated state law preserving the waterfront for maritime and public uses. “There’s no reason that an arena has to be out on the water on a crumbling pier.”

But Brad Benson and Diana Oshima, who work on waterfront planning issue for the Port of San Francisco, say that most of San Francisco’s shoreline was hardened almost a century ago, and that most of the planning for how to use it has already been done.

“You have a few seawall lots and a few piers that could be development sites, but not many. Do we need a whole plan for that?” Benson said, while Oshima praises the proactive transportation planning work now underway: “There has never been this level of land use and transportation planning at such an early stage.”

The Bay Conservation and Development Commission was founded almost 50 years ago to regulate development in and around the Bay, when the concern was mostly about the bay shrinking as San Francisco and other cities dumped fill along the shoreline to build San Francisco International Airport, much of the Financial District, and other expansive real estate plans.

Now, the mission of the agency has flipped.

“Instead of the bay getting smaller, the bay is getting larger with this thing called sea level rise,” BCDC Executive Director Larry Goldspan said as we took in the commanding view of the water from his office at 50 California Street.

A few years ago, as the climate change predictions kept worsening, the mission of BCDC began to focus on that new reality. “How do we create a resilient shoreline and protect assets?” was how Goldspan put it, noting that few simply accept the inundation that BCDC’s sea level rise maps predict. “Nobody is talking about retreating from SFO, or Oakland Airport, or BART.”

That means Bay Area cities will have to accept softening parts of the shoreline — allowing for more tidal marshes and open space that can accept flooding in order to harden, or protect, other critical areas. The rising water has to go somewhere.

“Is there a way to use natural infrastructure to soften the effect of sea level rises?” Goldspan asked. “I don’t know that there are, but you have to use every tool in the smartest way to deal with this challenge.”

And San Francisco seems to be holding firm on increased development — in an area that isn’t adequately protected. “The seawall is part of the historic district that the Port established, but now we’re learning the seawall is too short,” Goldspan said.

BCDC requires San Francisco to remove a pier or other old landfill every time it reinforces or rebuilds a pier, on a one-to-one basis. So Oshima said the district is now studying what it can remove to make up for the work that was done to shore up Piers 23-27, which will become a new cruise ship terminal once the America’s Cup finishes using it a staging ground this summer.

Yet essentially giving up valuable waterfront real estate isn’t easy for any city, and cities have both autonomy and a motivation to thrive under existing economic realities. “California has a history of local control. Cities are strong,” Goldspan said, noting that sustainability may require sacrifice. “It will be a policy discussion at the city level. It’s a new discussion, and we’re just in the early stages.”

 

NEW WORLD

Global capitalism either grows or dies. Some modern economists argue otherwise — that a sustainable future with a mature, stable economy is possible. But that takes a huge leap of faith — and it may be the only way to avoid catastrophic climate change.

“In the world we grew up in, our most ingrained economic and political habit was growth; it’s the reflex we’re going to have to temper, and it’s going to be tough.” Bill McKibben writes in Eaarth: Making a Life on a Tough New Planet. “Across partisan lines, for the two hundred years since Adam Smith, we’ve assumed that more is better, and that the answer to any problem is another burst of expansion.”

In a telephone interview with the Guardian, McKibben discussed the role that San Francisco could and should be playing as part of that awakening.

“No one knows exactly what economy the world is moving toward, but we can sense some of its dimensions: more localized, less material-based, more innovative; these are things that San Francisco is good at,” he told us, noting the shift in priorities that entails. “We need to do conservation, but it’s true that we also need to build more renewable power capacity.”

Right now, CleanPowerSF is the only mechanism the city has for doing renewable energy projects, and it’s under attack on several fronts before it even launches. Most of the arguments against it are economic — after all, renewable power costs more than coal — and McKibben concedes that cities are often constrained by economic realities.

Some city officials argue that it’s more sustainable for San Francisco to grow and develop than suburban areas — thus negating some criticism that too much economic development is bad for the environment — and Radulovich concedes there’s a certain truth to that argument.

“But is it as green as it ought to be? Is it green enough to be sustainable and avert the disaster? And the answer is no,” Radulovich said.

For example, he questioned, “Why are we building 600,000 square feet of automobile-oriented big box development on Hunters Point?” Similarly, if San Francisco were really taking rising seas seriously, should the city be pouring billions of dollars into housing on disappearing Treasure Island?

“I think it’s a really interesting macro-question,” Jennifer Matz, who runs the Mayors Office of Economic Development, said when we asked whether the aggressive promotion of economic development and growth can ever be sustainable, or whether slowing that rate needs to be part of the solution. “I don’t know that’s feasible. Dynamic cities will want to continue to grow.”

Yet that means accepting the altered climate of new world, including greatly reduced fresh water supplies for Northern California, which is part of the current discussions.

“A lot of the focus on climate change has moved to adaptation, but even that is something we aren’t really addressing,” Radulovich said.

Nutter agreed that adapting to the changing world is conversation that is important: “All of the development and planning we’re doing today needs to incorporate these adaptation strategies, which we’re just initiating.”

But environmentalists and a growing number of political officials say that San Francisco and other big cities are going to need to conceive of growth in new ways if they want to move toward sustainability. “The previous ethos was progress at any cost — develop, develop, develop,” Myers said, with the role of environmentalists being to mitigate damage to the surrounding ecosystem. But now, the economic system itself is causing irreversible damage on a global level. “At this point, it’s about more than conservation and protecting habitat. It’s about self-preservation.”