Classes

Love rumbles

Michael Redmond
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0
Love rumbles

arts@sfbg.com

MUSIC Like some bastard love child of Link Wray and Johnny Thunders, Berlin-by-way-of-Israel rock ‘n’ roller Charlie Megira has mastered the art of blending 1950s-style rock guitar and spooky, blood-curdling howls. In his newest incarnation (though not as new as it may seem, but we’ll get to that later), the Bet She’an Valley Hillbillies, he takes those building blocks and adds a vroom-vroom rockabilly twang.

It’s a sound he describes in a typically poetic — and esoteric — word dump: “The beginning of the end of music…dealing with the local in an exotic manner. It don’t mean a thang if it ain’t got that twang…Rings of Fire that burn like love.” Got it.

Bigger news: After a long battle to obtain the proper visa, Megira will head to the United States for his first ever stateside tour, beginning Mon/28 at Vacation SF, then Tue/29 at the Nightlight in Oakland. In a travel loop, he’ll stop by the Austin Psych Festival in Texas and head back to the Bay for a pop in at the Makeout Room on May 14. During the tour, Megira and the Bet She’an Valley Hillbillies will be selling a cassette called The End of Teenage (Guitars and Bongos), a mix of original rockabilly and surf.

That Bet She’an Valley Hillbillies name is a nod to his childhood. He was born and raised in the northern Bet She’an region of Israel, obsessed with Algerian and Moroccan music like Salim Halali and Joe Amar. There was also the excellent record collection of his father, who once upon a time was a musician as well. “They told me that my father used to have a trumpet when he was a kid. I guess he didn’t stick with it,” says Megira. “But he used to play a number on family occasions like weddings. It was great.” Through his father’s vinyl stash, Megira absorbed the likes of Elvis, James Brown, Santana, and 1960s Israeli folk-pop star Esther Ofarim.

Later, a cousin introduced him to “popular music like Rod Stewart,” and hair metal legends White Snake.

“I used to ask him while watching the [White Snake] videos, ‘why are they wearing ripped clothes and torn jeans?’ I thought that they were poor or something,” he says.

He began a succession of his own bands, including perhaps the most well known, at least in Israel: The Modern Dance Club. Before MDC there was the Schneck, Naarey Hahefker, Oley Hagardom, Los Tigres, The Wall of Death, No Hay Banda, The Tralalala Boys; the list goes on.

I first caught on to the Modern Dance Club through its cheeky, perfectly ’60s-aping beach-blanket-bingo encapsulated video for “Dynamite Rock,” off second full-length Rock-n-Roll Fragments. (It was originally released in 2002 and rereleased on Birdman Records in 2009.) The song sounds like a fuzzier, Israeli “Teenager in Love.” It was hard to believe Megira was a modern-day musician, as the Modern Dance Club name hinted at and a quick Google search confirmed. He looked and sounded of another era, a toothy, pompadoured rocker with western motif style and hip-shaking guitar lines. Rock-n-Roll Fragments also contains a song called “Bet She’an Valley Hillbillies,” which informed his next act.

Years later, I learned of Modern Dance Club’s connection to Bay Area-based record label, Guitars and Bongos (Greg Ashley, Dancer), which released its double LP Love Police. It was the small Oakland label’s very first release after forming in 2011. More recently Guitars and Bongos released that tour tape, The End of Teenage.

“I read about [Megira] in an Israeli newspaper and heard him on Israeli radio,” says Guitars and Bongos co-founder Eran Yarkon, who lived in Israel for a year before moving to Oakland. “I never thought I would have a label. But of course I was a big fan, and so is my friend Julie Cohen, so we thought of ways to put out Charlie’s music in the US on vinyl. Julie came out with the name of the label, which is based on a Lou Christie song.”

Others might have found Megira through Israeli filmmaker Ari Folman’s follow-up to his wildly popular (and Oscar-nominated) film Waltz with Bashir (2008). The film, sci-fi epic The Congress (2013), included music by Megira and also an animated version of the rocker. “It was great seeing my cartoon character alongside Elvis and Yoko Ono.”

Folman had heard Love Police and tracked Megira down to be in his film. In it, Megira’s cartoon performs his own original song — haunting, slow-burning “Tomorrow’s Gone,” off an early release — and also plays guitar on covers of Bob Dylan’s “Forever Young” and Leonard Cohen’s “If It Be Your Will,” sung by actress Robin Wright in the film.

Appearing in Folman’s film was a coup, no doubt, but the move from Israel to Berlin with his wife and young son a few years back was an even bigger milestone, an epic journey north leading to a prime creativity peak. “It all felt a bit like The Flight Into Egypt theme you find in Gothic paintings. Germany is now our Egypt.”

In Berlin, he revived a sound he first visited in his Rock-n-Roll Fragments days and formed a band by the same name as that aforementioned track: Bet She’an Valley Hillbillies, with a bassist who goes by the Dead Girl (also a member of the Modern Dance Club) and bongo player named Corso, whom Megira met while doing integration classes at a college in Berlin.

For the Bet She’an Valley Hillbillies US tour, however, Michael Beach (Electric Jellyfish, Michael Beach, Shovels) and Alexa Pantalone (Pang, Penny Machine) will back Megira. No matter, he’s long been the songwriter and main driving force behind his bands, fronting with cool abandonment and a sweltering connection to vintage rockers of yore.

Like his sonic ancestors, moody rockers with greasy pomps and snarling attitude, he seems to be on the rebellious, rock ‘n’ roll trip — roaring with fuzzed-out ’50s riffs that still pummel like Link Wray, growling like Johnny Thunders — yet bound to family, home life, and even self-improvement.

However serious, Megira claims, “I want to finally learn how to sing and dance like a serious entertainer and to communicate with people like a normal person. Maybe I should take some courses or something.” But then he’d be a so-called normal person, and what fun is that?

Charlie Megira

With Dancer

Mon/28, 9pm, free

Vacation

651 Larkin, SF

www.vacation-sf.com


With Andy Human, Dancer, Big Tits

Tue/29, 9pm, $7

Night Light

311 Broadway, Oakl

www.thenightlightoakland.com

City College special trustee restores public comments, meetings

Erica Hanna
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8
City College special trustee restores public comments, meetings

Protests against City College of San Francisco’s leadership trumpeted grave concerns in the college community over the lack of public voice at the school. Now, some of those concerns have been resolved, and the beleagured CCSF is taking baby steps towards restoring democracy.

Special Trustee Robert Agrella announced via mass email today the return of public comment to City College board meetings, and, well, actual meetings. Local college officials praised the move as a step in the right direction.

“Perhaps the restoration of some level of openness will make people feel their voices are being heard,” said Fred Teti, the college’s Academic Senate president. The school’s senate only yesterday passed a resolution urging Agrella to restore public comment, Teti said, and with good reason.

Though the mention of board meetings may be elicit a shrug or a snooze for some, for City College students the right to speak out publicly to school leaders was important enough to be jailed over. Only last month, hundreds of student and faculty protesters stormed the school’s administrative building, and in the violent clash with SFPD and City College Police, one student was pepper-sprayed and another punched in the face.

Both were jailed afterward, and one of the students said all he wanted was a dialogue.

“We just want to have a conversation with Bob Agrella,” Dimitrious Phillou said in a video interview with the college’s newspaper, The Guardsman. “It’d be nice if he would talk to us, like a real human.”

And changes to City College are coming spitfire-fast. After they got word from their accreditors that they may close in July of this year, the school has scrambled to reshape classes offered at the school to meet the requirements, and vision, of their accreditors. Agrella was appointed by the state to take the place of the college’s duly-elected Board of Trustees — and therein lies the issue.

Not everyone agreed with the board, and many members through the years have been accused of laziness, incompetence, and worse. But at the very least, the college community had a monthly opportunity at public meetings to tell the board what was right and what was wrong, leading to many decisive turnarounds: budgets amended, classes saved, services restored or cut.

It was an imperfect process, but at least a forum existed to give the public the right to address their officials in full view of the public. Under Agrella, no such forum existed.

Student and faculty shout “let them speak!” at a City College board meeting.

When Agrella took over the powers of the board, the idea was to expedite decision-making in order to save the college. But this meant an end to the meetings. Though he posts the agendas for his decisions online, he held no public meetings, and only solicited “public comment” via email, which many rightly noted were not public at all.

“Apparently these meetings are happening in the special trustee’s head,” Alisa Messer, the City College faculty union president told the Guardian in our story, “Democracy for None [3/18].” “No one agrees that [email] comment is public.”

That will change April 24. Agrella will hear public comments at 4pm at City College’s main campus in the Multi Use Building, Room 140. Unlike meetings of City College’s full board, Agrella’s public comment session will not be televised or audio recorded. When we asked why, college spokesperson Peter Anning said he would look into it. 

Anning added that Agrella did issue one warning. “He was very clear that this was going to follow board policy which will require civil discourse,” Anning said in a phone interview. “That’s been an experience in the past, where people have gotten belligerent. He said he won’t tolerate that.” 

California Community College Chancellor’s Office spokesperson Larry Kamer said Agrella’s decision to restore public comment was a practical one.

“I think Bob is a problem solver, he’s a practical guy,” Kamer said. “If there was concern and discontent about public comment, I think he just wanted to deal with it before it became a problem.”

Messer applauded the decision as a step in the right direction, but cautioned that it was a small step in terms of restoring City College’s democracy. 

“Of course, at any moment Dr. Agrella could — and should — restore actual board meetings,” she told us. “He could even include the voice of the voters by convening our publicly elected Board of Trustees.”

The Board of Supervisors unanimously passed a resolution last month urging Agrella to do exactly that. 

“The resolution sends a very clear message about the importance of restoring democratic decision making at City College,” Sup. David Campos told the SF Examiner.

But, as Teti told the Guardian, sometimes you need to recognize that victories come incrementally. 

Thinking Agrella would restore the Board of Trustees, video airing of public comment and full meetings all at once is perhaps a stretch, he said, “That’s the pie in the sky idea.”


Get action

Michael Redmond
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4
Get action

cheryl@sfbg.com

CAREERS AND ED Ah, the bright lights of Hollywood — so close, and yet thankfully far enough away to allow Bay Area filmmakers to develop their own identities. The SF scene thrives thanks to an abundance of prolific talent (exhibit A: have you noticed how many film festivals we have?), and continues to grow, with a raft of local programs dedicated to teaching aspiring Spielbergs — or better yet, aspiring Kuchars — the ins and outs of the biz.

San Francisco’s big art schools all have film programs. California College of the Arts offers both a BFA and an MFA in film, with an eye toward keeping students trained not just in cinema’s latest technological advancements, but its ever-changing approaches to distribution and exhibition. One look at the staff roster and it’s not hard to see why CCA’s program is so highly-acclaimed, with two-time Oscar winner Rob Epstein (1985’s The Times of Harvey Milk; 1995’s The Celluloid Closet; 2013’s Lovelace); indie-film pioneer Cheryl Dunye (1996’s The Watermelon Woman; 2001’s The Stranger Inside); and noted experimental artist Jeanne C. Finley, among others. www.cca.edu

The Art Institute of California has a Media Arts department that offers a whole slew of programs, including BS degrees in digital filmmaking and video production, digital photography, and media arts and animation, as well as an MFA in Computer Animation. The school, which offers a number of online courses, is affiliated with the for-profit Argosy University system and aims for “career-focused education.” www.artinstitutes.edu/san-francisco/

The San Francisco Art Institute has this to say about its programs: “The distinguished filmmaker Sidney Peterson initiated filmmaking courses at SFAI in 1947, and the work made during that period helped develop “underground” film. From the 1950s to the early 1970s, filmmakers at the school such as Bruce Conner, Robert Nelson, Stan Brakhage, and Gunvor Nelson brought forth the American avant-garde movement. Our current faculty is internationally renowned in genres including experimental film, documentary, and narrative forms.” The school has embraced new technology and offers extensive digital resources, but it also supports artists who prefer working with celluloid. 16mm and Super 8 filmmaking lives! www.sfai.edu/film

The Academy of Art University may be largely known around SF for the number of buildings it owns downtown, but it does have a School of Motion Pictures and Television that offers AA, BFA, and MFA diplomas, augmented by an extensive online program. Its executive director is Diane Baker, eternal pop-culture icon for her role in 1991’s Silence of the Lambs (“Take this thing back to Baltimore!”) Other faculty members include acclaimed choreographer Anne Bluethenthal. Students can also take classes from Guardian contributor Jesse Hawthorne Ficks, who programs the popular “Midnites for Maniacs” series at the Castro Theatre and is the school’s film history coordinator.

“I teach 11 different theory classes, including the evolution of horror, Westerns, melodramas, musicals, and ‘otherly’ world cinema, as well as a close-up on Alfred Hitchcock,” Ficks says. “But bar none, the History of Female Filmmakers class seems to create the biggest debates. Some find it sexist to emphasize gender — as artists, why can’t we transcend that concept? Except why have the majority of textbooks forgotten, ignored, or even re-written these women out of history? If the argument is that female filmmakers just aren’t good enough to be ranked alongside their male counterparts, how about watching more than one film by Alice Guy, Lois Weber, Frances Marion, Dorothy Arzner, Maya Deren, Ida Lupino, or Agnes Varda? And that’s just the first six weeks of class.” www.academyart.edu

The eventual fate of the City College of San Francisco is still being decided, but for now, its cinema department offers students a mix of hands-on (classes in cinematography, editing, sound, etc.) and theory (film theory, film history, genre studies, etc.) classes. The spring 2014 course catalog included such diverse offerings as “Focus on Film Noir,” “The Documentary Tradition,” “Pre-Production Planning,” and “Digital Media Skills.” Since 2000, the department has showcased outstanding student work in the City Shorts Film Festival, which last year screened both on-campus and at the Roxie Theater. www.ccsf.edu

Tucked into the city’s foggiest corner is San Francisco State University, whose cinema department remains strongly tied to the school’s “core values of equity and social justice,” according to its website, with a special focus on experimental and documentary films. The faculty includes acclaimed filmmakers Larry Clark and Greta Snider, and students can earn a BFA, an MFA, or an MA (fun fact: like I did!) www.cinema.sfsu.edu

On the newer end of the spectrum is the eight-year-old Berkeley Digital Film Institute, which offers “weekend intensives” to smaller groups of students. Dean Patrick Kriwanek says the school teaches “LA-style,” or commercial-style, filmmaking. “Our teachers all come from the American Film Institute or have worked on features,” he says. “We’re trying to train our kids to produce the same level of work that you’d see out of UCLA or USC grad schools — excellent work that’s thoughtful.”

The school also takes the practical side of entertainment into account. “I always joke that we try to be 51 percent art school and 49 percent business school, but it’s really true,” he adds. “You really have to be a business person if you want to succeed.” www.berkeleydigital.com

On this side of the bay, at Mission and Fifth streets to be precise, there’s the San Francisco School of Digital Filmmaking, which aims to “create filmmakers with careers in the entertainment industry.” Faculty members include Frazer Bradshaw, director of the acclaimed indie drama Everything Strange and New (2009) and screenwriter Pamela Gray (1999’s A Walk on the Moon). In addition to months-long programs, the school offers workshops like a crowd funding how-to (an essential area of expertise for any independent artist these days) and a single-day “boot camp-style” intro to digital filmmaking. www.filmschoolsf.com *

 

Spread your wings

Michael Redmond
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0
Spread your wings

 

ABSOLUTE BEGINNING TAIKO WORKSHOP

Dance Mission Theater has kept itself going by offering some of the most cutting-edge and exciting classes around. (Even the cast of The Real World dropped in recently for some schooling on how to vogue.) Here, instructor Bruce “Mui” Ghent of the Maikaze Daiko dojo will teach you how to bang your own beat out — on very, very large drums. The rigorously physical class (dress to sweat) introduces the basics of the ancient Japanese musical art form, taught with martial arts etiquette and discipline.

April 13- May 18, Sundays, 10:30am-noon, $99. Mission Dance Theater, 3316 24th St, SF. www.dancemission.com

 

METHOD WRITING

Be the Brando of poets, as Alexandra Kostoulas — student of famed Method Writing sage Jack Grapes — “strips away the artifice of writing, the baggage that keeps us from the most essential building block of any writing: the Deep Voice.” The class is based on journal entries which are transformed using Method Writing techniques into stories and poems. Help your writing to leap from the page and roar with fire! Or at least try something passionate and different.

April 29-June 17, Tuesdays, 6:30-9:30pm, $395. Emerald Tablet, 80 Fresno, SF. Also April 30-June 18, Wednesdays, 6:30-9:30, $395. Wework Building, 25 Taylor, SF. www.methodwritingsf.com

 

INTERACTIVE AUDIO

Give your music 3D expression — and a big boost of digital career potential — at this intensive course at Ex’pression Digital College. Students get an earful of learnin’: music production, electronic music and beat production, audio and visual composition, live performance engineering, audio engineering, recording and mixing, audio and music programming, and video game audio creation and integration. You get to make shapes with your sounds, very cool.

Classes start May 19 in Emeryville and San Jose. See www.expression.edu for more information

 

STENCILING 1.0

Downtown SF street art nexus 1:AM, aka First Ammendment (winner of a Guardian Best of the Bay Award) offers this supercool class with artist Strider. “Learn to make your ‘mark’ on the world” by designing, cutting, and spraying intricate stencils — including on your own T-shirts. Ages 14+ are welcome: This class is great for budding protesters, free spirits, and guerilla artists.

June 28, 12:30-3:30pm, $55. 1:AM, 1000 Howard, SF. www.1amsf.com

 

NATURAL CHEF

Have you heard about this whole slow food movement thingie? Nonprofit Bauman College has spent the last 25 years teaching health and wellness through holistic nutrition and culinary arts. This 450-hour course is the whole megilla — kitchen basics, farm-to-table sourcing, world cuisine, client services, therapeutic applications, and more. Everyone’s gotta eat, so the field continues to grow. Graduates can go on to work as personal chefs or start their own delicious business.

Classes start in September and are offered in Berkeley and Santa Cruz, See www.baumancollege.org for more information.

 

DRAMA THERAPY

No, this program doesn’t consist of screaming at your ex. A graduate program at the California Institute for Integral Studies, regionally accredited and approved by the North American Drama Therapy Association, drama therapy draws on dramatic play, theater, role-play, psychodrama, and dramatic ritual, to free the mind and bring healing to others. “Freedom and possibility are two key words that begin to describe the essence of drama therapy. Life is finite; there are only so many experiences we can have. But in drama, the opportunities and options are endless.”

Register for fall 2014 semester by July 10. See www.ciis.edu for more information.

 

No charges filed against City College student protesters

Erica Hanna
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19
No charges filed against City College student protesters

The two formerly jailed City College student protesters can now breathe a sigh of relief, as this morning they learned that the District Attorney’s Office won’t be filing criminal charges against them.

Otto Pippenger, 20, and Dimitrios Philliou, 21, were detained by SFPD following a violent clash during a City College protest last Thursday. Their ideological and physical fight for democracy at their school is also the subject of one of our print articles in this week’s Guardian. Philliou’s attorney confirmed to the Guardian that charges were not pursued by the District Attorney’s Office.

“The charges have been dropped for now, in terms of the criminal case,” said Rachel Lederman, president of the San Francisco chapter of the National Lawyers Guild, which is representing Philliou. 

But, she noted, they’re not out of the fire yet. 

“The fight is not over for them,” she said, “as it’s possible they’ll face school discipline.”

Heidi Alletzhauser, Pippenger’s mother, told the Guardian that Vice Chancellor Faye Naples indicated the two would face some sort of disciplinary hearing, though Naples told Alletzhauser that Pippenger would not be expelled.

We called Napes to confirm, but did not hear back from her, and we’ll update this post if and when we do. 

Alletzhauser was concerned that the Chancellor Arthur Q. Tyler publicly pointed a finger at the two boys, shaming them for their actions in a letter he penned to the community and to the press. “I am saddened to see students engaging in violent outbursts,” he wrote. The letter as a whole seems to cast a shadow of blame on the protesters. 

“It sounded to me like they were sure Otto and Dimitrios were guilty,” Alletzhauser said.

The school hearing has not yet been confirmed. Alletzhauser was happy to see her son and Dimitrios get back to school.

“They both had classes at 10, so they went to school,” she said. “Which is adorable, I think.”

Last chance for Marcus Books, part of SF’s black history

Michael Redmond
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36

OPINION

It’s taken decades, but the Mahattanization of San Francisco is nearly complete: The immigrants, artists, and natives who built the City and gave it its unique flavor can no longer afford to live here.

With San Francisco’s African American population largely banished to across the bay, along with the working and artists classes, the freethinking lifestyle that attracted so many people to the Bay Area in the first place has largely been and gone.

“What is crucial, is whether or not the country, the people of the country, the citizenry, is able to recognize that there is no moral distance between the facts of life in San Francisco, and the facts of life in Birmingham,” James Baldwin said on a fact-finding trip to San Francisco in 1963, at the height of the Civil Rights Movement, a time at which he would have also visited Marcus Books.

If buildings could talk, the Marcus Books property on Fillmore Street, the onetime “Harlem of the West,” would tell a tale of two cities for over 50 years. Once the jazz club Bop City (where John Coltrane, Charles Mingus, and Billie Holiday performed), the purple Victorian is central to a neighborhood that survived the internment and return of its Japanese American residents, a botched “redevelopment” project that resulted in the permanent displacement of African Americans, and a blueprint for a “Jazz District” that failed to launch.

Now the neighborhood faces a final act as the oldest seller of books “by and about black people” attempts to uphold a part of the history and culture it had a hand in creating, while the City looks away and toward tech as its future.

Every black writer and intellectual in the US knows the store; celebrities, activists, athletes, and literary giants — including Malcolm X, Rosa Parks, Muhammad Ali, Walter Mosely, Alice Walker, Oprah Winfrey, and Toni Morrison — have all passed through the doors of the San Francisco or Oakland stores.

Founded by Julian and Raye Richardson in 1960, their store served as a sanctuary for thinkers, authors, and community members during watershed moments, from the Voting Rights Act through the Black Power Movement and historic SFSU student strike in 1968 (resulting in the establishment of multicultural study programs which flourish at universities today).

Many of San Francisco’s African American faith, civic, arts, and culture leaders were educated through the program at State, either by the Richardsons or the books they stocked at Marcus. The Richardson family continues that tradition today at the bookstore, engaging visitors in discussions on the journey from Jim Crow to the first black president .

Yet for the past year, Marcus Books has struggled to survive. Community activists, elected supervisors, and appointed commissioners helped attain landmark status for the historic building, while attorneys brokered a buyback after the property was sold at auction and a fundraising effort was launched in December (see “Marcus Books can stay if it can raise $1 million,” SFBG Politics blog, Dec. 5). To contribute, visit www.gofundme.com/6bvqlk.

Marcus is not the only community-serving bookseller forced into crowdfunding and community organizing, diverted from its core mission to enlighten and educate. If a city’s bookstores are any indication of its cultural diversity and intellectual health, San Francisco is on the critical list.

The City’s last gay bookstore, A Different Light, was laid to rest three years ago; while our most progressive political book outlet in the Mission District, Modern Times, is on the brink (see “A Modern tragedy,” Jan. 7). A similar fate for Marcus Books would mean the end to a longstanding black-owned business in the Fillmore.

It seems “The City That Knows How” has forgotten where it came from. Baldwin’s 1963 quote may’ve been specifically about racist ways and laws, but a blow to Marcus Books could mean his message remains the same: San Francisco’s reputation as a kindly city of love, tolerance, and diversity will be forever tarnished; in fact, it may have been false advertising all along.

Denise Sullivan is the author of Keep on Pushing: Black Power Music From Blues to Hip Hop.

Democracy for none

Michael Redmond
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0
Democracy for none

Democracy is dead at City College of San Francisco. At least, that’s what student protesters allege.

At a rally on March 13, over 200 student and faculty protesters marched at City College’s main campus to call for the resignation of state-appointed Special Trustee Robert Agrella. When City College was told it would soon close, the city-elected Board of Trustees was removed from power, and the state gave Agrella the power to make decisions unilaterally.

Agrella is not beholden to board rules, and now makes policy decisions behind closed doors: No public meetings are held and no public comments are solicited.

His decisions have proved controversial. Students are concerned that fast-tracked decision-making and new billing policies will create new barriers for students with few other educational options. But with no public forum to express their outrage, students took to the pavement.

The protesting students were met by police aggression, and in the aftermath of the clash two students were arrested — one was pepper sprayed, and the other suffered a concussion, allegedly at the hands of a San Francisco Police Department officer.

Both SFPD and CCSF police were on hand for the protest.

Controversy is now swirling around Agrella, school administrators, and the students involved. But lost among questions about police violence are larger policy concerns. When will democracy, that critical right to have a say in significant decision-making on campus, return to City College?

Critics say City College is compromising its core mission in its fight to remain open and accredited, slashing access for students and curtailing democracy in the name of reform.

“To be excluded and ignored and disenfranchised is simply unacceptable,” said faculty union president Alisa Messer.

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BEFORE YOU READ ON: Check out our beta multimedia version of this story.

(Or you can read the plain text version below)

PEPPER SPRAYED AND INJURED

The protest began as students marched across City College’s main campus in an open space designated by college officials as a “free speech zone.” They headed toward an administrative office building, Conlan Hall, where students freely conduct business every day. However, the administration locked the doors on the protesters.

In response, the students inside unlocked them. When the protesters tried to enter this public building, they were met with resistance from campus police and the SFPD.

Otto Pippenger, 20, who was at the front of the protest, was dragged to the ground by multiple officers and allegedly punched in the head by an SFPD officer, an incident caught on video and recalled in eyewitness accounts.

His mother, Heidi Alletzhauser, told the Bay Guardian that Pippenger had since received medical attention. She said he’d suffered a concussion, contusions from where his head hit the concrete, injuries to both wrists, and broken blood vessels in his right eye.

Dimitrios Philliou, 21, was tackled to the ground and pepper sprayed in the face. In a video interview shortly after the incident, he recalled what happened.

“I asked [officers] what law I broke and neither could give me an explanation. They proceeded to tackle me to the ground,” he said.

In the end, Philliou was charged with misdemeanor “returning to school,” described as trespassing by the Sheriff’s Department. Pippenger was charged with two misdemeanors: resisting arrest and battery on emergency personnel.

The students were released the following morning (March 14), before sunrise. Philliou was issued a citation and released, and Pippenger made bail and was released, according to the San Francisco Sheriff’s Department.

The City College faculty union raised over $1,000 towards Pippenger’s $23,000 bail. He will face arraignment March 19, two days after the Bay Guardian goes to press.

In an emailed statement, City College Chancellor Arthur Q. Tyler described the clash between protesters and police as the fault of the protesters who tried to enter the building.

“I am saddened to see students engaging in violent outbursts,” he wrote.

City College spokesperson Peter Anning said the school regretted the actions of the most violent officers. “There was one police officer with the SFPD, not [City College Police], whose behavior was more forceful than need be,” he said.

Philliou said he just wanted to be heard.

“We just want to have a conversation with Bob Agrella,” he said in a video interview with the college’s newspaper, The Guardsman. “It’d be nice if he would talk to us, like a real human.”

But so far, the students have been met with silence.

 

DEMOCRACY NOW

Agrella does not hold public meetings or take public comment on his decisions, but he posts public agendas in accordance with the California Brown Act. In the past, he’s called these posted agendas “meetings,” and dubbed email feedback as “public comment.”

Messer was critical of the practice. “Apparently these meetings are happening in the special trustee’s head,” she said, “and an email counts as public comment. No one agrees that [email] comment is public.”

In the past, public comment has meant speaking aloud at a meeting in a room where not only could everyone hear you, but every word was broadcast on television and on the web.

City College Board of Trustee public meetings used to be archived online for the world to see. Now only Agrella’s eyes see the concerns of the college community.

Pressed on whether these agendas and emails could count as public meetings, City College spokesperson Larry Kamer said, “I can’t answer that question because you’re getting into matters of legal interpretation. I’m not a lawyer.”

The Board of Trustee’s meetings were not always the most shining examples of democracy, he said.

“When Dr. Agrella was appointed as special trustee with extraordinary powers, it was precisely for the purpose of expediting decision making,” Kamer said. “The idea of expedited decision making and board meetings that go until one or two in the morning are usually incompatible.”

But City College Trustee Rafael Mandelman said some of the tension around the changes at City College could be diffused by letting the public vent, well, in public.

“I’d much rather have people jumping up and down in public comment than having an assault at Conlan Hall,” he said.

At a City Hall hearing held by Sup. David Campos the day after the protest, many students decried a loss of democracy at the school. Campos will soon introduce a resolution to the Board of Supervisors calling for the reinstatement of the City College Board of Trustees.

Students’ concerns about the college, voiced at rallies instead of public forums, have proven as diverse as the students themselves.

 

THE COLLEGE TRANSFORMS

The same day protesters clashed with police at the main campus, Chinese Progressive Association lead activist Emily Ja Ming Lee led a student protest at the college’s Chinatown Campus.

The population there is traditionally older, with fewer English speakers than the general student body.

“We’re worried about the impact on the immigrant communities, the free English as Second Language classes, and vocational training,” Lee told the Guardian. “We partner with City College to run a hospitality training program so immigrant workers can get good jobs. We’re concerned about how City College will serve its immigrant workers.”

That concern has been intensified by a new restrictive billing policy that’s impacting lower income students.

The school has started to require up-front payment for classes, rather than billing students later. The change may shore up the college’s bank account in the short term, but many financially strapped students dropped their classes due to an inability to pay.

Itzel Calvo, a student who is an undocumented citizen, said at the City Hall hearing, “I was not able to enroll in classes this semester unless I paid thousands of dollars in tuition up front, even before the classes started. I can’t afford that.”

The Chinese Progressive Association has also raised concerns about changes to the college’s educational plan.

Over the course of four months, City College will formulate an educational plan to determine which classes deserve funding, and which don’t. This process usually takes a year. But with the accelerated process and lack of outreach, Lee’s worried that English language learners and vocational students will be sidelined.

“Our students don’t fit into a traditional model of what community colleges look like,” she said. “They’re not looking to transfer to a four-year university, necessarily.”

Focusing on transfer students moving from community colleges to four-year universities is part of a state policy known as the Student Success Initiative. In a lawsuit against the Accrediting Commission for Community and Junior Colleges, City Attorney Dennis Herrera alleges that the ACCJC’s agenda of pushing this initiative was the driving force behind trying to close City College.

The college’s students rallied against those changes for years. Yet Agrella is enforcing the Student Success Initiative. “My job is to play within the rules and regulations of the ACCJC,” he told the Guardian in an interview a few months back.

On campus, concern is growing that changes made to appease the ACCJC may disenfranchise City College students in greater numbers. But worst of all, without public meetings or public comment, the college’s students may not get a chance to advocate against those changes before it’s too late.

This Week’s Picks: March 12 -18, 2014

Michael Redmond
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0

WEDNESDAY 12

Freddie Rainbow Presents “Gender Night”

It’s no secret that comedy is a male-dominated business. For years, there’s been this stereotype that women aren’t funny. Honestly, how often do you see a comedy with a female lead? While movies like Bridesmaids and Ghost World are few and far between, over the past couple of years, women in entertainment have been speaking out against this double standard. “Gender Night” is the most recent development. Comedian and ardent supporter of gender equality Freddie Rainbow presents an encore presentation of comedy from California’s finest comediennes. Expect jokes about shopping and love as well as fart jokes. Girls fart too, get over it. “The only reason to miss this show is if you hate women,” says the comedy club website. “Please don’t hate women.” (Laura B. Childs)

8pm, $15

Punch Line Comedy Club

444 Battery, SF

(415) 397-7573

www.punchlinecomedyclub.com

 

THURSDAY 13

Shpongle

For more than 15 years, English DJ and producer Simon Posford and Australian flutist Raja Ram have collaborated to produce expansive, mind-bending, psychedelic music. Fans are still raving about how Shpongle rocked Oakland’s Fox Theatre just before Halloween 2011, when Posford and Ram played with a live band and an ensemble of colorful dancers. Posford, who takes to the decks for this show in support of the duo’s latest album Museum of Consciousness (Twisted Records), was a major contributor to the frenetic psy-trance scene that blossomed in Britain in the early ’90s. Those early musical influences shine through in the track “How the Jellyfish Jumped the Mountain,” an intricate, mid-tempo, 10-minute journey through filtered melodies, distorted vocal samples and catchy basslines. (Kevin Lee)

With Desert Dwellers, Vokab Kompany

8 pm, $27.50 presale, $30 at the door

The Regency Ballroom

1300 Van Ness, SF

(415) 673-5716

http://www.theregencyballroom.com

 

IDEO’s David Kelley

IDEO founder David Kelley and his brother Tom Kelley believe that we are watered-down versions of what we could be. On the heels of their bestselling The Art of Innovation, the businessmen brothers have written Creative Confidence, a book that challenges the idea that only some people are creative, suggesting that creativity is not innate but rather a skill. At this JCC event, the IDEO founder and Stanford University professor will speak about unlocking our creative potential; the night will also include a guest lecture by the pioneer for modern journalism and story-telling, Douglas McGray, editor-in-chief of Pop-Up Magazine and the brand new California Sunday Magazine. (Childs)

7pm, $25

Jewish Community Center of San Francisco

3200 California, SF

(415) 292-1200

www.jccsf.com

 

 

Little Minsky’s Burlesque Cabaret

Boasting what some have called both the best pizza and jazz in the city (can you really beat that combination?), Club Deluxe is bringing back Little Minsky’s Burlesque Cabaret every second Thursday of the month. If you like your cocktails stiff and your burlesque dancers flexible, this is the night for you. Take a trip back in time with a lovely lineup of vintage cabaret performers and Prohibition-era jazz musicians. The night is sure to get hot and heavy, but in the classiest of ways, of course. (Childs)

10pm, $5

Club Deluxe

1511 Haight, SF

(415) 552-6949

www.pizza-deluxe.com

 

FRIDAY 14

Screen Printing for Newbies – Late Night Edition

Remember the good old days, when your parents signed you up for various art classes or random activities just so they didn’t have to deal with you on the weekends or school breaks? Workshop SF is oddly reminiscent of summer camp. With Jameson lamps, metallic saws, and only the necessary amount of clutter, the NoPa studio offers awesome classes from Sewing 101 to Hair Bootcamp to Pickling 101. Tonight, they offer a special late night edition of “Screen Printing for Newbies.” Learn the basics of silkscreen printing with an hour-long, hands-on tutorial and two hours of time to print. Bring your own printing supplies or come empty-handed — either way you’ll walk out with some cool designs printed on paper, T-shirts, and even beer koozies. (Childs)

8pm, $42

Workshop

1789 McAllister, SF

(415) 874-9186

www.workshopsf.org

 

Stephen Petronio

It’s been a while since we have seen Stephen Petronio’s dancers fill a local stage with the interlocking complexities of choreography so fiercely layered — and performed at such speed — that the mind sometimes had difficulties in absorbing it all. Apparently, given the newest work’s name, we can expect some slower passages. In Like Lazarus Did, Petronio and his 10 dancers are dancing about death and resurrection, not exactly a hot topic on the traveling dance circuit. But perhaps the subject makes sense for a dancer-choreographer who is close to 60, who was the first male dancer with Trisha Brown — whose troupe is currently on life support — and whose own company is celebrating its 30th anniversary this year. So happy birthday and many more to come. (Rita Felciano)

March 14-15, 7:30pm, $35-50

Yerba Buena Center for the Arts

700 Howard St. SF

(415) 978-2787

www.ybca.org

 

SATURDAY 15

Magic, Color, Flair: The World of Mary Blair

With a keenly creative outlook and modernist style mixed with bold, beautiful colors, artist Mary Blair helped inspire and design some of the most beloved films and attractions made by Walt Disney Studios during the 1940s and ’50s, including Peter Pan, Cinderella, and Alice In Wonderland. This new exhibit features 200 works that examine not only her seminal time and iconic output with Disney but also her early years, as well as her later work as an illustrator for advertising, theatrical sets, clothing, children’s books, and much more. (Sean McCourt)

Through Sept. 7, 2014

10am-6pm, Wed-Mon, $10 for Blair exhibit only, museum combo ticket $17-$25

The Walt Disney Family Museum

104 Montgomery, SF

www.waltdisney.org

 

 

Sureando: Rambling through the South

There is a difference between listening through your ears and listening through your heart. For the latter, there’s nothing better than the voice of Chilean cellist Mochi Parra. This performance will see Parra teaming up with Peruvian native bass virtuoso and Berkeley Jazz School teacher David Pinto to present a concert of South American musical jewels that will undoubtedly set a precedent for the possibilities of these two instruments. There’s nothing sparse about this: Pinto’s six-stringed bass seems to dialogue with Mochi commanding interpretations, and the duo’s original arrangements combine to create an exquisite orchestration right at the edges of the unpredictable nueva canción styles. (Fernando A. Torres)

7pm, $15

Red Poppy Art House

2698 Folsom, SF

(415) 826-2402

www.redpoppyarthouse.org

 

The San Francisco International Chocolate Salon

In the market for a sugar rush? Now in its 8th year, this annual smorgasbord of all things cocoa-based promises “55,000 square feet of chocolate,” in the form of tastings, demonstrations, new product launches, author talks, wine pairings, a “Chocolate Art Gallery,” and more. Artisan chocolatiers, confectioners, and self-proclaimed chocolate aficionados from all over the globe will converge at the Fort Mason Center to hear from locals like John Scharffenberger, chocolate maker at, yes, Scharffen Berger Chocolate, as well as chocolate-obsessed celebrities from the cooking show world. Let’s get real: It’s been a month since we had any heart-shaped truffles and there are still a few weeks to go until Cadbury Creme Eggs. Our sweet tooth needs this. (Emma Silvers)

10am, $20 -$30, discounts for kids

Fort Mason Center

2 Marina Blvd, SF

www.sfchocolatesalon.com

 

SUNDAY 16

Portland Cello Project

Compelling mysteries arise whenever the Portland Cello Project is slated to perform. What sort of ensemble will participate? Will they go all cellists, or will they incorporate some combination of vocals, horns, winds, and percussion? Moreover, what sort of music will they play? Known as an “indie music orchestra,” PCP (an affectionate nickname from fans) unabashedly reappropriates rap, rock, and pop artists, from Kanye West’s upbeat “All of the Lights” to Radiohead’s melancholic “Karma Police,” into provocative covers that defy easy genre classification. The Project’s most stirring renditions seem to come from slowing down a track and teaming up with a powerful voice, which seems to naturally emphasize the emotional power of the cello. Accompanied by vocalist Chanticleer Tru, the Project’s take on Beck’s “Don’t Act Like Your Heart Isn’t Hard” is a particularly devastating, soul-laden heartbreaker. (Lee)

8pm, $22 presale, $26 at the door

Yoshi’s San Francisco

1330 Fillmore, SF

(415) 655-5600

www.yoshis.com

 

Sunday Sampler at the Berkeley Rep School of Theatre

If you’ve spent more time practicing your Oscar acceptance speech than you’d perhaps like to admit, come out of hiding: Three times a year, the professional thespians at the Berkeley Repertory’s School of Theatre hold an afternoon of free acting workshops that are entirely open to the public, to serve as a preview of the school’s upcoming programming. Classes for youth, teens, and adults are available, from Beginning Acting and Musical Theatre to Playwriting and “Acting Violence” — aka how to stage a swordfight without actually injuring your coworkers or yourself. Even if you never go pro, you never know when that last one could come in handy. (Silvers)

1pm, free

Berkeley Repertory School of Theatre

2071 Addison, Berkeley

(510) 647–2972

www.berkeleyrep.org


MONDAY 17

Crossroads Irish-American Festival with Katherine Hastings

For those whose ideal St. Patrick’s Day celebration is a little more literary, a little less passing-out-in-your-own-green-puke, this evening honoring the legacy of Irish-American poetry, featuring Sonoma County Poet Laureate Katherine Hastings, should be just the ticket. With her recently published Nighthawks, Hastings has established herself as a poet unafraid to tackle controversial current events in her work, but there’s a constant undercurrent of appreciation for nature — she previously edited What Redwoods Know: Poems from California State Parks as a benefit for the struggling California State Parks Foundation. And because poets do know how to have fun: Irish soda bread and other Irish treats will be served. (Silvers)

7pm, free

BookShop West Portal

80 West Portal, SF

www.irishamericancrossroads.org

 

TUESDAY 18

Free to Play advance screening

This feature-length documentary, produced by video game developer Valve, takes viewers inside the world of competitive gaming — sorry, e-sports — as three professional gamers travel the world, competing for a $1 million prize in the first Dota 2 International Tournament. What was once considered a niche interest is now serious business, with trading and politics that mirror professional sports; Dota 2, a five-person team sport, is especially big in China, where one wealthy man recently bought an entire team for $6 million. This premiere will feature a live Q&A with the film’s creators and other special guests. (Silvers)

8pm, $25

Castro Theatre

429 Castro, SF

www.castrotheatre.com

 

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Constructing change

Michael Redmond
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2
Constructing change

arts@sfbg.com

FILM Two of the most deep-rooted national-character-defining American tropes are a) that we are a profoundly self-reliant people, and b) the Horatio Alger myth that anyone can go from “rags to riches” if they have a good heart and a tireless work ethic.

Despite their enduring popularity, neither has aged very well in terms of real-world application of late. Globalization has moved offshore many of the jobs and services that corporatization had already removed from the small businesses that sustained smaller communities. And the Horatio Alger myth? Please. It was a highly effective weapon of mass distraction 150 years ago, and it’s even more so now.

As the musical chairs of sustainable life in our society are steadily winnowed, hope continues to be pegged on education — where funding for music classes went away long ago, and probably chairs are next — because, really, what else is out there for most people? But public K-12 gets worse and worse, while higher education gets ever more expensive and less valuable. (Of course, without it you’re even more screwed.) Recent years’ legislated focus on test scores has helped make lower education grindingly tedious for most students at a time when they more desperately need to succeed at it than ever to have any chance at an adulthood that doesn’t pledge allegiance to Sam Walton (and food stamps). Even if there were money for it, who is interested in innovating (rather than just privatizing) public education?

http://www.youtube.com/watch?v=j9XZHmD-2f4

If You Build It is a documentary about two people who, in fact, are actively interested in just that: Emily Pilloton and Matthew Miller are partners in Project H Design, which runs Studio H, a program that draws on their architecture and design training to train middle-to-high schoolers in those disciplines while hopefully bettering their personal futures and communities as a whole. They get a chance to put their ideals (and curriculum) into practice when they’re hired for a year by Chip Zullinger, the “visionary” new superintendent of schools in Bertie County, North Carolina’s poorest. It’s so badly off that the opening of a Domino’s Pizza in county seat Windsor represents a major boon to area employment. There’s “no reason to stay here” for local youth, no opportunity and little hope of any developing, making Bertie a perfect laboratory for H’s experiment in ground-up community self-improvement.

But this “design bootcamp” has barely begun when Zullinger is canned by the school board for unspecified “numerous disagreements,” and all his new projects are immediately shut down. In desperation, Pilloton and Miller offer to continue without salaries (foundation grants are in place to cover their basic equipment and materials), so they’re given the go-ahead. Why not? They’re a freebie, now.

The 10 junior class members who’ve signed up are a racial mix. Expecting “a class where we’d make little toys or somethin’,” they’re instead challenged to figure out the basic tenets of design themselves in a series of increasingly complex, locally relevant projects. The first is to create individual boards for “cornholing” — something that hereabouts does not mean what you’re thinking right now, being more a sort of beanbag-toss game — the next constructing idiosyncratic chicken coops. (This is taken seriously enough that chickens are kept in the shop studio in order to study their behaviors and preferences.) Finally, there’s a competition to design a downtown farmers market building — something the area badly needs, as there’s no outlet for local produce and the sole available supermarket’s monopoly allows it to price-gouge.

For the students — despite varying discipline, some admittedly due to the oppressively hot weather during actual market construction — Studio H is a complete win, empowering and inspiring, engaging like nothing else available at school. The completed market is, it seems, a triumph, generating new businesses and jobs even outside its own roof. Yet even after a successful second academic year, the school board again declines to budget salaries for Pilloton and Miller. Maybe, as the latter learned after building a “gift” house in Detroit that ended up abandoned and trashed, people simply can’t appreciate, feel a sense of ownership or responsibility toward something they’ve been given for free.

At least that’s the lesson suggested by Patrick Creadon’s documentary. But for a movie about a program that in turn is about rebuilding communities, If You Build It doesn’t really seem interested in this particular community. Of course we get the usual establishing shots indicating that, yes, this is a certifiable Hicksville. But we never hear from school board members, from Zullinger after he’s fired, or from parents aside from the grateful ones of Project H students. When we see kids passively digesting various curricula at computer monitors (even phys ed is partly online), we’re left to assume this is simply a matter of bad, even stupid adult judgment: Can’t they see these teenagers are dangerously unengaged?

On the other hand, maybe Bertie County simply doesn’t have money for more than a bare minimum of on-site teaching staff. Maybe the supe’s innovations didn’t fly with the board because they meant cutting other essential programs. Who knows? We don’t, because that kind of key info isn’t here. Nor, really, is much character insight — we see little of the students’ lives outside class, and the Studio H duo (partners personally as well as professionally) come off a bit colorlessly, because they’re not viewed very fully, either.

Despite these flaws, If You Build It nonetheless demonstrates how public education still has near-infinite potential to shape lives and whole communities for the better — at least if it pretty much does a full 180 from the direction it’s been headed in for some time. Pilloton and Miller are currently doing their thing at a charter school right here, in Berkeley. That’s great, but also somewhat disappointing, because it’s precisely places like Bertie County that need their like so much more critically, and are drastically less likely to get it. *

IF YOU BUILD IT opens Fri/28 in Bay Area theaters.

Evolution of yoga

Michael Redmond
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4

steve@sfbg.com

YOGA Being suspended upside down in an aerial yoga swing in Peaceful Warrior position, transitioning into Happy Buddha as I reached for the Quantum Playground to deepen my stretch, I gained a new perspective on the world — and the ongoing evolution of yoga in the Bay Area.

Innovation and the cross-pollination of various ideas and practices are as quintessential to the Bay Area as yoga and other mindful approaches to self-improvement and secular spirituality. So it makes sense that local yoga teachers and entrepreneurs are developing new twists on a timeless art.

My yoga practice began in 2001, and I was fortunate to have an instructor who emphasized that yoga is about breathing more than stretching or exercise. It’s about being present and maintaining that presence through the pain of life and its contortions. Inhale to lengthen, exhale to deepen; breathe in, breathe out, repeat indefinitely.

When aerial yoga instructor Jen Healy first hung me upside down in her San Rafael home and “Healyng Sanctuary” while we were dating in 2012, that focus on breathing was essential just to keep my lunch down (or up, in this case). Yoga can have that disorienting quality, particuarly in the inverted postures.

And then I worked through it, finding a new world opened up on the other side where previous limits yielded to new openness and flexibility. It can be playful, as in Healy’s Aerial Yoga Play swings and teacher trainings; or the partner-based AcroYoga that emerged here about 10 years ago.

“You get to play your way to a healthier and happier state of being,” Healy says, calling her swings and jungle-gym-like Quantum Playground she built tools for “awakening the courageous inner child.”

Or the new approaches to yoga can cultivate a deeper sense of self-awareness, purpose, and integration of our mental, emotional, and physical bodies, as instructor Dina Amsterdam strives for with her InnerYoga approach.

“Yoga is about finding balance. We are walking around so out of balance as a culture,” Amsterdam says, describing her teachings as helping people better understand their inner landscape “so they can discover what is out of balance within them…InnerYoga is not a style, it’s an approach to life.”

San Francisco’s progressive, humanist values have also helped project yogic teachings onto the sociopolitical scene through groups such as Off the Mat, Into the World (OTM), with the mission “to use the power of yoga to inspire conscious, sustainable activism and ignite grassroots social change.”

A new local company called YOL is trying to marry that sense of activism with the yoga retreats to exotic locales that have become so popular, creating trips that combine yoga and meditation with volunteer work on service projects.

“I do think it’s part of yoga’s evolution,” says YOL co-founder David Cherner. “It’s taking that good feeling you get from yoga and channeling it into giving to someone else.”

 

A DAY TO BREATHE

In this hustle-bustle world of ours, it feels grounding and luxurious to take a full day to breathe, to meditate, and to practice yoga. Retreats of a day to a week have become big in the yoga world, but my first one was Feb. 23 at Amsterdam’s home near Mt. Tamalpais.

“Yoga in the United States, particularly in the Bay Area, became very focused on the physical component,” says Amsterdam, who instead strives “to really make self-awareness and connection to essence the primary purpose of yoga.”

She developed her InnerYoga approach in 2008 during the economic crash — since then graduating 36 teachers who now employ her approach — using the mindful evolution of her own practice to meet the growing anxiety and imbalance she saw in the community.

“What I was most effective at teaching is what people were really needing,” Amsterdam said. “My classes slowed way down.”

I met Amsterdam through the YinYoga classes that she teaches at Yoga Tree, classes that involve holding postures for extended periods of time — from a few minutes up to a half-hour — which can open up both joints and deep emotions as practioners breathe through their resistance.

But Amsterdam says that YinYoga is just part of InnerYoga, which involves active and passive poses, meditation, and teachings and exercises designed to connect yoga with a mindful approach to life. Its four foundations are “awareness, kindness, breath, and ease.”

“I’m teaching people self-care practices both on the mat and off the mat,” Amsterdam said.

That idea was the basis for OTM, which is “in the business of creating leaders and helping leaders connect to their passions,” says Rebecca Rogers, who splits her professional time between teaching yoga and working for OTM on its seva fundraising campaigns.

“When you slow things down, you have more time to make choices,” Rogers said, describing the notion of mindfulness that yoga helps create. “A big part of mindfulness is the ability to tune into the world.”

That bridge between the yoga and political worlds will be tested this year as yogini and renowned author Marianne Williamson runs for Congress in Southern California, promoting mindfulness, a campaign that OTM’s Yoga Votes project is supporting.

Between the connections to self and to the world, AcroYoga is a hybrid of yoga, acrobatics, and Thai massage, a fluid practice where partners use one another for pressure or as a plaform for poses.

“I don’t think there’s enough safe touch in the world, so AcroYoga allows that,” says Tyler Blank, who discovered the practice in 2004 and became one of its first certified teachers.

Later, in Hawaii, Blank discovered the concept of ecstatic dance — with its “contact improv” techniques that are similar to AcroYoga — and brought it to the Bay Area, where its twice-weekly events in Oakland have grown in popularity.

“I realized we could take partner yoga and start to dance with it very slowly,” Blank said. “I think yoga is evolving into dance.”

However yoga evolves, the Bay Area is likely to be at the center of that process.

Beautiful path to now

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2
Beautiful path to now

culture@sfbg.com

VISUAL ART/YOGA I attended my first yoga class in 2000, at the Mindful Body on California Street. I’d arrived by way of much prodding from a journalism colleague who thought yoga might help with an increasingly debilitating chronic pain condition I’d mysteriously developed. A Brooklyn-raised fiery gym rat in my early 20s, I had just moved to San Francisco and simply couldn’t fathom doing this New-Agey exercise routine. I’d also recently been to India (to see the country — not to learn yoga), and I’d resented the hippie Westerners who seemed to be eagerly consuming yoga study, but staying clear of the places where starvation and disease had riddled the practice’s homeland.

With all of this emotional baggage — and an additional few suitcases that I’ll leave unpacked for the moment — I put on a pair of old blue leggings and an oversized T-shirt, and dragged myself to yoga class. And then I went back again.

It was a good workout. But, more significantly, by the time each class was midway through, my pain would temporarily disappear. Plus, the practice made me feel a way no native New Yorker ever expects to feel: peaceful. I committed myself to yoga harder and faster than I had to anything in years. It was doing something to me, changing me in some way.

Now it’s 2014; I’ve become a yoga teacher. And tonight I’m at the opening party for the Asian Art Museum of San Francisco’s “Yoga: The Art of Transformation,” the first ever comprehensive art exhibit on yoga’s history. Upstairs, yoga teacher-rapper-celebrity-activist MC Yogi is performing his signature ditty “Ganesh is Fresh” to a crowd of fans, some dressed in colorful spandex yoga clothes, others in traditional Indian garb, and still others in contemporary SF duds. Downstairs, some people are engaged in high-level philosophical discussion about the winding path of yoga history, while others are learning AcroYoga maneuvers, drinking “all-natural, gluten-free” margaritas, or striking yoga poses for Instagram-able photos in the museum entranceway.

From an anthropological perspective, it’s quite the scene. And though I’m intimate with my own personal trajectory, there’s a bigger question at hand. How did we all get here?

 

UNEARTHING ROOTS

Though many of us have been taught (or have simply assumed) that ancient Indian sages were waking up at dawn to do sun salutations, we now know that this was likely not the case. Recent scholarly research tell us that the yoga we practice today in our heated, hard wood-floored, lavender-smelling classrooms is a new breed of practice, most of which was developed in the last century. So, what is the origin of this practice?

In town until May 25, this gorgeous 135-piece sprawling exhibit — which includes towering Tantric stone goddesses, colorful renderings of intricate yogic energy systems, and exciting film footage of 1930s yoga masters — offers some answers. Originally created by art historian Debra Diamond for the Sackler and Freer Galleries at the Smithsonian Institution in Washington, DC, the exhibit’s just arrived to town amid great enthusiasm. “San Francisco has such a long rich history with yoga,” says Qamar Adamjee, in a recent phone conversation, who, along with Jeff Durham, curated the local presentation of the exhibit. “It was a no-brainer to bring the exhibit here.”

Though yoga’s origin is typically thought to go back at least 2,500 years, the exhibit’s scope is from 100 CE to the 1940s; the museum, along with a board of local yoga advisers, also created supplemental content, like a California yoga timeline, and supplemental programming, including talks with local luminaries. “It’s important to have a sense of where you came from,” says senior yoga teacher Judith Hanson Lasater, founder of both the Iyengar Yoga Institute in San Francisco and Yoga Journal magazine, and one of the exhibit’s advisers, told me over the phone. “That helps us define who we are.”

The art here is laid out by topic, less than it is chronologically, because yoga’s history did not develop in a straight line; different aspects of the practice appeared in different places at different times. “When talking about the exhibit, I like to use the word histories instead of history,” says Adamjee. “While we associate yoga as primarily a Hindu practice, its history is actually shared by three main religious systems of ancient India: Buddhism, Jainism, and Hinduism.” She adds that connections to Islam and Sufism are also seen in the exhibit. “This multiplicity is what makes it so fascinating and rich.” It’s important to remember, too, that this is yoga’s history as depicted primarily by visual art, not by texts — and that the story could change (and likely will) as new findings surface. Yoga research is currently one of the fastest growing fields in South Asian studies.

But for now, our journey begins not where some might expect — say, with a serene yogi practicing Tree Pose by a river bank — but with practices of extreme austerity in the name of enlightenment.

 

ANCIENT RELEASE

In modern yoga culture, we use the practice to help heal the body — I know I did. But some of the earliest yogis had a different point of view. Well-preserved stone sculptures from the first millennium depict worshippers starving themselves in the hopes of being released from the cycle of reincarnation. (Mortal life here was viewed as pure suffering and these devotees were hoping not to come back again.) An emaciated, pre-enlightenment Buddha is depicted here, too, in an intricate ivory carving from 700-800 CE.

A thousand years later, the art becomes more sophisticated and more focused on deity worship, but practices of austerity and self-mortification remain. For instance, detailed paintings with tiny strokes show devotees of Shiva uncomfortably hanging themselves upside down from trees, or standing or sitting in one position for years. In the mid-late 1800s, photographs begin to appear showing Indian ascetics doing extreme things: lying on a bed of nails, wearing an irremovable contraption around one’s neck, even piercing one’s penis with a heavy metal object.

The images themselves are hard for our soft Western eyes to endure, but even less palatable is the story behind them. With the British invasion, the rights of wandering ascetics were restricted, so they moved from forests into cities, where they were forced financially to parade their devotional practices to local audiences for a quick rupee. Many of the photographs on display were shot by professional British photographers, and were then turned into postcards that the photographers sold for great profit throughout Europe. Non-yogi locals took note that money could be made from Europeans by staging tricks, and it soon became hard to tell who was a true ascetic, and who was a random yoga hack laying on a bed of nails for cash.

 

YOGA MAGIC

Though yoga was initially seen as a practice of bodily transcendence, some practitioners decided that, so long as they were in their bodies, it might be useful to score some superhuman psychic and physical abilities. During the Tantric era, these yogis are believed to have used practices like mantra, visualization, and goddess worship (sometimes occurring at cremation grounds) to channel these powers.

One of the exhibit highlights is a room filled with striking stone goddesses from this time. The slate-gray statues of worship, which date from 900-975 CE, show large-breasted, small-waisted female yogis (yoginis) complete with fangs and pet snakes, holding cups meant for liquor or blood. Today the word “yogini” is used when simply referring to female practitioners, but these original figures were fierce and to be feared. (They were also sculpted with perfect bods, offering an interesting parallel to the depictions of female practitioners in modern day yoga magazines.)

Later on, in 1830, Indian watercolor and gold paintings show the mystical use of yogic superpowers: to win battles by creating a flood where enemies are charging forth, and to magically fly through the sky. Of course, a hundred years later, the West chimes in, and starts making a mockery of yogic powers in the cinema and in profitable magic shows like “Koringa, the Female Yogi.”

 

MINING THE FLOW

Throughout the early years, we see all manners of meditators, perhaps practicing classical yoga (as handed down by Patanjali’s Yoga Sutras), often sitting with legs in a lotus-like position, gazing up or inward toward a third eye. But as the years pass, the physical body starts to take more prominence, in the Tantra and Hatha Yoga traditions, as a tool on the yogic path of self-realization. One treasure here is a 10-page excerpt from an early 1600s Muslim Sufi book called Bahr al-hayat (Ocean of Life), said to contain the earliest illustrated renderings of physical yoga poses. Most of the poses shown here are seats like lotus pose, but there is one drawing of a guy rocking a headstand.

Around the 1700-1800s, intricate Tantric renderings of the energetic yoga body, including the chakras (energy centers), appear. A total must-see: a watercolor scroll that contains detailed, gold-laced drawings of Ganesh and his two wives (at the root chakra), and Shiva and Shakti joined together (in the crown chakra).

In the final gallery, we come into the 20th century. Yoga made its big debut in the US when Swami Vivekananda, who practiced Raja Yoga, based on Hindu philosophy and meditation, made a speech about yoga at the first World’s Parliament of Religions in 1893. Seven years later, he set up the Vedanta Society in San Francisco to offer his teachings. (Many of his materials are displayed here.) The early 1900s is also where we begin to see evidence of the more athletic yoga practice most of us do today. This new form came about as prominent Indian yoga teachers began to blend ancient postures and energetic techniques with strength-training exercises that had been brought in by their British invaders.

A mesmerizing video shows T. Krishnamacharya (often considered the grandfather of modern day yoga) and his young disciple BKS Iyengar performing expertly executed postures in smooth, rhythmic flows — now things are really starting to look familiar. Displayed here are also numerous books promoting yoga as a way to improve one’s health, including a book by Indian bodybuilder Raja of Aundh called Surya Namaskars (The Ten-Point Way to Health). According to the exhibit, this text from the 1920s is where our beloved sun salutations were initially birthed.

While the new physical fitness-form of yoga may have looked different than its predecessors of seated meditation, goddess worship, and self-mortification, it required the same intense attention and dedication. It arrived to the US on the tails of Vivekananda’s yoga, so by the mid-1900s, West Coasters already had different practices from which to choose.

Yoga caught on quickly here in San Francisco. By 1955, Walt and Magana Baptiste (parents of famed modern-day yogi Baron Baptiste) had founded the Center for Physical Culture, one of SF’s first bona fide yoga studios. The 1970s saw the opening of Integral Yoga and the Iyengar Yoga Institute in San Francisco, as well as the birth of Yoga Journal magazine. Yoga soon became not only a practice, but a business and a lifestyle. Over the years, Americans here and throughout the country started blending various yoga teachings, shaping the practice to address our cultural, health, fitness, community, commercial, and varied spiritual (or anti-spiritual) needs and interests. Today, San Francisco is one of the world’s most booming yoga communities. Every offering one can imagine exists here: from contemplative retreats to sweaty flow classes to corporate yoga, ecstatic chanting, naked yoga, scholarly study, and yoga therapeutics.

IN THE NOW

The exhibit helps us get a sense of where the practice came from — but it still begs the question of what yoga actually is. Is yoga a practice of transcending the body in an effort to attain enlightenment? Is it a way of gaining supernatural powers so you can beat your opponents at war? Is it a seated meditation practice focused on stilling the mind, or a physical fitness routine designed to rid the body of impurities? Is it something you do on the weekends in your Lululemon leggings to feel good before going for mimosas at a hipster brunch spot?

“The exhibit forces some interesting self-reflection about our beliefs,” says Kaitlin Quistgaard, the former longtime editor of Yoga Journal magazine, in a phone conversation. “What do we actually know to be true about yoga?” Quistgaard was part of the advisory board that helped to create the exhibit’s supplementary content. “For me, the thing that ties it all together is self-awareness. Through any yoga practice, even one that would seem completely physical, there’s a process of coming to know yourself.” She adds that it’s the development of this deeper awareness that can enable us to lead more connected and fulfilling lives.

In the same vein, Adamjee reflects that one of the key aspects uniting all of the yoga paths over the years is the “radical insight that human beings possess the ability to transcend our own suffering.” Looking back at my own path, it’s easy to see the truth in this. Whether a yogi is engaged in intense physical or energetic practices, deep meditation, scholarly pursuit, or singing the names of Indian gods, the goal has always been — through devotion and attentive awareness — to find peace. To experience, if only briefly, that delicious taste of freedom.

As a writer and practitioner, I love the study of yogic history. But there is also a part of me that knows that the history is not as important as our actual practice — what we do each day, how we show up to our lives. As any yoga devotee will tell you, the past and the future don’t really exist; all we can ever really know is this very moment.

“Yoga will live on,” says Adamjee, somewhat wistfully. “But it will become something different. We are just another moment in that long timeline.”

YOGA: THE ART OF TRANSFORMATION

Through May 25

Asian Art Museum of San Francisco

200 Larkin, SF.

www.asianart.org

(See next page for more details)

HAS YOGA SOLD OUT?

Yoga started as a spiritual discipline. Now, it’s reportedly a $27 billion dollarindustry in the US with an estimated 15 million practitioners, not to mention high fashion clothing, expensive yoga vacations, and “yogalebrity” teachers. Some say that commercialization is just what the practice had to do to survive in a capitalist culture. Others, like Indian American graphic artist Chiraag Bhakta, find the face of modern day yoga disturbing. Bhakta’s art installation, #WhitePeopleDoingYoga, will be on view at the Asian Art Museum as a supplement to the larger yoga exhibit, March 26-May 25.

A 13-by-30-foot wall of Western yoga marketing materials (from the 1960s-80s), it includes book covers, advertisements, and album covers that depict white folks promoting yoga for all kinds of spiritual, dietary, and fitness purposes, wearing everything from canary yellow leotards to traditional Indian garb. The idea of putting all of this ephemera on one wall, he says, is to give the viewer a feeling of being suffocated — which is how the onslaught of these images have made him feel. “It’s fascinating to me that this ancient practice from my culture is being mined and then appropriated and commodified, while removing everyone that looks like me,” he adds. “The philosophy of yoga is the dissolution of one’s ego — and the irony is that there’s so much ego being attached to all of this.”

Bhakta’s exhibit is part of *Pardon My Hindi, a project he created to explore first generation Indian American identity using humor and serious social commentary. Bhakta admits that he himself practices yoga at studios in the Bay Area, and he’s not against the popularization of the practice. He simply questions the way in which it’s being done. “My goal is just to bring this discussion to the table,” he says.

GO DEEP

The museum is offering some amazing activities during the show’s run. Highlights include storytelling, dance, and yoga, as well as lectures by yoga luminaries. Among the scheduled speakers are Senior Iyengar teacher Manouso Manos, director of UCSF’s Osher Center for Integrative Medicine Dr. Margaret Chesney, curators Debra Diamond and Qamar Adamjee, AcroYoga co-founder Jenny Sauer-Klein, mindfulness educator Meena Srinivasan, Google’s Gopi Kallayil, graphic designer Chiraag Bhakta, and yoga historian Eric Shaw. For the full list of events, go to www.asianart.org/exhibitions_index/yoga-related-events.

Karen Macklin is a writer and yoga teacher living in San Francisco. Find out more about her at www.karenmacklin.com .

Goldies 2014 Film: Malic Amalya

Michael Redmond
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Goldies 2014 Film: Malic Amalya

GOLDIES If you want to see a filmmaker light up brighter than a brand-new projector bulb, ask him about his camera.

“For my 30th birthday, my cousin, Peter Miller, who’s also a filmmaker, sent me this big box,” Malic Amalya says of his Krasnogorsk-3, or K-3, camera. “As soon as I saw it, I was like, ‘The best present that could be in there is a 16mm camera.’ And it was! And it’s wonderful. It has different lenses, it can go at different speeds. I’ve been working with 16mm since 2006, and the process is so different than video. You have to set the focus, set the aperture. And it’s so heavy, and so expensive. Every shot that you take matters. That slowing-down really changed my practice, in making every shot intentional.”

That love of 16mm entered Amalya’s life while he was earning a filmmaking MFA from the University of Illinois at Chicago. After graduating in 2009, he spent a few years in Seattle (he’s been the Experimental Film Curator for the city’s Lesbian and Gay Film Festival since 2010) before the San Francisco Art Institute’s MA program lured him south. “I wanted to be re-engaged in the theory process,” he says.

At SFAI, he fell under the spell of legendary underground filmmaking brothers Mike and the late George Kuchar. “When I started there, I had known their work, but not super in-depth,” Amalya says. “Claire Daigle, the director of the MA program, was like, ‘You have to take a Kuchar class!’ So I took a class with Mike, and that informed my thesis in a lot of ways.”

He graduated in 2013, and his graduate thesis, “Divine Abjection,” explores the idea that artists like George Kuchar and John Waters “deploy the grotesque and the titillating to confront the violence targeted at queer bodies,” Amalya explains. “Building on psychoanalytic feminist theorist Julia Kristeva’s work on the subject, I assert that these filmmakers command their audience to either find elation within queer ‘perversion’ or eject themselves from the narrative via nausea.”

malic

Guardian photo by Saul Bromberger and Sandra Hoover

Given his enthusiastic pursuit of education, Amalya’s career goal is no surprise. “I would love to teach experimental filmmaking or queer filmmaking. I’d like to bring in a lot of theory and academic texts into my production classes.” And he’s on his way; this summer, he’ll be teaching Kuchar films, among others, in “Transgressive Transmissions: The Art of Lo-Fi and High-Horror,” offered as part of SFAI’s public education program.

But don’t get Amalya the film scholar (interested in “messy-grotesque” work) confused with Amalya the artist (who makes what he describes as “quiet-formal” films). “The films I write about are quite different from the work I’m making,” he says. “While my interest in film theory inspires my films, and my knowledge of filmmaking informs my analysis, the distinction in genre helps separate my working styles. My writing process is analytical, while my filmmaking process is very intuitive.”

“A lot of times, my process is filming things that I’m visually interested in. A gesture that I’m interested in capturing, or colors and movement. I’m always filming different things and then sitting with them. I still have rolls of film from years ago, where I’m like, ‘Someday this is going to come together.’ And then, in the editing process, it does.”

Local filmgoers have had a chance to see Amalya’s work at venues like Periwinkle Cinema at Artists’ Television Access and San Francisco Cinematheque’s Crossroads Festival. The latter’s 2013 incarnation is where I caught Amalya’s Gold Moon, Sharp Arrow, a 12-minute exploration of social psychologist Stanley Milgram’s 1963 obedience experiment; it interweaves a re-creation of the experiment (in which participants, asked to administer electric shocks to subjects who faltered in a word game, followed instructions all too well) with shots of nature and decay — a bee’s nest, a chicken coop, smashed windows, an abandoned house. The film was created with Max Garnet, a performance artist and makeup artist Amalya shared a house with in Seattle.

“Max had the idea of working with the Milgram experiment. So I started reading up on it. On YouTube, you can watch the original footage,” he says. “We were interested in the power relationships that were played out in this experiment, and we were talking a lot about the different power engagements in our queer community in Seattle, and in the greater culture. What really captivated me was the word pairings they used in the original experiment and how seemingly arbitrary they were, but how loaded they were as far as gender norms and cultural expectations.”

Though Amalya enjoys working with others, “A lot of my filmmaking practice is me with a camera exploring different places,” he says. “My process of writing scripts, setting up shots, and editing feels very internal, and at times almost private.”

The theories of another experimental artist — musician Michel Chion — have provided further inspiration. “In his book, Audio Vision, Chion argues that sound never replicates an image, but rather adds a another dimension to the picture. [His notion of] ‘added value’ has become a mantra of sorts while I’m working. In my films, I work against illustration, as well as music videos and didactic polemics. Rather, I strive for movement, light, dialogue, and text to ricochet off each other, forging new and unforeseen connections.” *

www.malicamalya.com

Momentum moment

Michael Redmond
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1
Momentum moment

arts@sfbg.com

DANCE For its 10th anniversary, the Black Choreographers Festival: Here & Now won’t start with its customary lineup of performances, but with a ritual so ingrained that many dancers continue it even after they have retired from the stage. Dancers are obsessed with taking classes. Classes are why they scrape money together. If you’re part of a company, classes are a part of your daily routine. If you aren’t, you’re on your own — and at around $10 or $15 a session, that can quickly add up to a serious amount of cash.

So how about 10 cents a class? At this year’s BCF, you can pay 50 cents for an all-day pass, good for up to five classes at Yerba Buena Center for the Arts’ Forum, taught by Robert Moses, Nora Chipaumire, Marc Bamuthi Joseph, and Rashad Pridgen. A showcase by the next generation of dancers — Dimensions Extensions Performance Ensemble, Destiny Arts, and the Village Dancers — is included in this bargain price.

BCF arose from the ashes of the renowned but collapsing festival known as Black Choreographers Moving Toward the 21st Century. At the festival’s final concert in 1995, financial constraints prevented it from inviting out-of-town artists, so it was an all-Bay Area show. That’s where the seed for BCF was planted. Laura Elaine Ellis, who had just started to choreograph, danced that night.

“I was so honored to be included,” she recalls. “After the performance, all of us realized that this was the first time ever that we all had shared a stage together. It felt so good.”

Kendra Barnes didn’t perform that evening — she was still a San Francisco State student — but “I had attended every concert, and I had just started my own company.” The two women realized that they, and many of their colleagues, would have to self-produce. The African and African American Performing Arts Coalition was a first, short-lived attempt.

But it was when Ellis and Barnes had one of those “what if we…” moments that BCF was born. “We wanted to create a community where we could come together and see each others’ work,” Barnes says.

From the beginning BCF turned a wide-angle lens on African American choreography. It aimed to showcase the whole range of ages and experiences, with beginning and experienced choreographers, plus youth dancers. The emphasis has always been on the “here and now” of its name, although that doesn’t mean, Ellis explains, “that folks who are rooted in traditional forms and rethink them are excluded.” The festival developed a format of showing one weekend in the East Bay (at Laney College) and in San Francisco (at Dance Mission Theater) with both established artists and what the BCF calls “Next Wave Choreographers.”

A lesser-known yet important part of the festival offers training opportunities for a handful of pre- and post-college students who are interested in theater management, tech, and other backstage responsibilities. Several of them, says Ellis, have been able to enter those fields professionally after completing the program.

For this anniversary season, BCF created its most ambitious schedule yet: four weekends of performances by an impressively diverse group of African American dance artists. A partnership with YBCA enabled the organizers to bring Zimbabwe-born Nora Chipaumire for the Bay Area premiere (Feb. 13-15 at YBCA) of Miriam, a work inspired by singer Miriam Makeba and the Virgin Mary, among others. “Nora has gone on to an international career, yet she started in the Bay Area,” Ellis points out.

On the penultimate weekend (Feb. 28-March 1 at Laney College), former Lines Ballet dancer-choreographer Gregory Dawson has created birdseye view, a sextet set to an original jazz score performed live by the Richard Howell Quintet. Zaccho Dance Theatre will present the Oakland premiere of Joanna Haigood’s haunting Dying While Black and Brown; it looks at the effect of incarceration on the human spirit. Joining the lineup will be a work in progress by Barnes (Feb. 28 only), Haitian Dancer Portsha Jefferson, and spoken-word artist Joseph.

Financial constraints prevented the programming of an accompanying film component this year, though the bitter pill was sweetened by a last-minute arrival: UPAJ, Hoku Uchiyama’s film about the partnership between Kathak artist Chitresh Das and tap dancer Jason Samuels Smith, will screen Feb. 28 at 6:30pm before that evening’s performance.

Looking back, Ellis figures that over the last decade they have presented almost 80 choreographers. So for this year’s special “Next Wave” program (Feb. 21-23 at Dance Mission), they sent out a call to “alumni.” It’s a homecoming for the 21 artists who accepted, and it should be heady mix, running (alphabetically) from Ramón Ramos Alayo to Jamie Wright.

For the ODC Theater finale (March 6-8), Robert Moses has curated an intriguing and somewhat mysterious evening, which includes a premiere of his own, Bliss Kohlmeyer and Dawson choreographing on his company, and Moses acting as a “host” to various choreographers. So far Raissa Simpson, Byb Chanel Bibene, and Antoine Hunter are confirmed, with more to come. *

BLACK CHOREOGRAPHERS FESTIVAL: HERE AND NOW

Feb 9-March 8, 50 cents-$35

Various venues, SF and Oakl.

www.bcfhereandnow.com

 

CCSF students angered by class cancellations

Sasha Cuttler And Mary Magee
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CCSF students angered by class cancellations

Despite a day of misty downpours and gray skies, students, faculty members and their supporters gathered in the lobby of the City College of San Francisco’s Conlan Hall on Wed/28 in anticipation of a sit-down with the school’s chancellor, Dr. Arthur Q. Tyler.

The meeting had been requested to discuss increasing displacement at CCSF, with the number of eliminated classes on the rise every day. Yet questions were still swirling about whether college administrators had used much-needed funds to approve higher administrative pay scales without public notice.

Students and faculty delivered a petition signed by nearly 2,500 students opposing the recent course cancellations. When they unrolled the long list of signatures, it reached from the lobby all the way up the stairs to the chancellor’s office door, a physical display of growing dissent. And with the cuts’ affect already resulting in the cancellation of 27 foreign language courses alone, student anger over the course cancellations is building.

Matt Lambert, a CCSF student for several years, said he’d been informed just that morning that his photography class had been cancelled. He said he’d “spent all day this morning talking to people who were in a similar situation as I am, everybody has a class being cut somewhere. So how come classes are being cut, when supposedly City College is getting cash from Proposition A, how come with all that cash classes are still being cut?”

Proposition A, a special tax approved by voters in November of 2012, provides for a new channel of funding for CCSF with a $79 parcel tax. This tax was intended to help the relieve a bit of the struggle that’s burdened the college as of late, but now students and faculty are finding themselves fending off class cuts as enrollment declines under the ongoing threat that the school could lose its accreditation.

The meeting with the chancellor was intended to be an open discussion, but in the end, only three individuals were permitted to speak to Tyler face-to-face. A chancellor’s assistant informed the crowd the only three members–including faculty union AFT 2121 president Alisa Messer–were allowed to enter the office and represent the instructors and staff. While students were told they would have to follow the proper channels in order to arrange a formal meeting, many students regarded the move as a cop-out.

Following the meeting, Messer provided a recap. “They say they’re looking at the class numbers, and looking at what they did cut, and making sure they didn’t make any big mistakes,” she told the Bay Guardian. “And maybe they should reconsider or learn something from what they do cut. They did say that they will be setting up quite a number late start classes, which is all news to us. But we made it really clear about the quality of education, and the trust that students have in getting their education at City College, and that it is not the right time to be cutting classes.”

Despite an agenda item that was hastily withdrawn last week after being up for approval, recommending salary scale increases of 19.25 percent for certain administrative positions, Tyler is said to have denied the amount this increase, telling Messer, along with two colleagues, that “there was no intention to raise salaries by 20 percent,” that there was confusion about the lower approved salary ranges posted on the school’s website, and that Tyler is working to clarify this.

On Monday, AFT 2121 submitted formal records requests to learn the exact amount administrators are being paid.

City College Special Trustee withdraws proposal for administrative pay hike

Sasha Cuttler And Mary Magee
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City College Special Trustee withdraws proposal for administrative pay hike

Students and faculty at City College of San Francisco staged an emergency protest today (Fri/24) after discovering that a generous salary increase had been proposed for top administrators and was headed to the desk of Special Trustee Bob Agrella for approval. 

Since he was appointed and infused with the voting power of the full board of trustees in the wake of CCSF’s threatened loss of accreditation, which the Guardian has covered extensively, Agrella can unilaterally decide on such matters.

But just as word of the proposed pay increase got out and angry protesters gathered to oppose it, Agrella announced that the item would be withdrawn from the action agenda.

The recommendation was to increase salary ranges for the college’s Associate Vice Chancellor, Chief Information Technology Officer, and Vice Chancellor by a generous 19.25 percent, “based on the positions’ level of responsibilities and duties.”

“This is absolutely outrageous,” said faculty union president Alisa Messer. “We have students being pushed out of classes, instructors losing jobs, and faculty are still 4 percent below 2007 level salaries. Giving 20 percent raises to the one per centers around here? This college administration’s priorities are upside down.”

Ona Keller, an organizer with the faculty union, said some classes had already been cancelled due to low enrollment. “Agrella came out and said it was a mistake,” Keller said. “I think it was because there were so many people contacting him.” She said roughly 100 protesters had turned out on campus between 2:30 and 3:30.

Student trustee Shanell Williams sounded a similar note. “The students aren’t making a San Francisco minimum wage. … Everyone at the college is suffering. This is outrageous.”

City College’s communications director, Peter Anning, said he’d first learned of the proposal from a reporter. Seems that was right around the time protesters and news vans turned up outside.

Anning insisted that the proposal had not originated with Agrella and that the special trustee had not even seen it prior to the alerts going out that he would approve it.

The agenda went out Thu/23 around 5:30pm, Anning said, with the deadline for community input set for 24 hours later, at which point Agrella would make a final decision. “When Bob received it and saw it, he withdrew it,” according to Anning.

However, the proposal seems to have been tabled for future consideration. Anning said he did not know whether Agrella had been holding any prior conversations about the proposed salary range increases before the recommendation found its way onto the action agenda.

Anning said the proposal originated with City College Associate Vice Chancellor of Human Resources Clara Starr. We called Starr’s office to find out more, but her assistant told us she was taking the day off.

Vanishing point

Michael Redmond
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Vanishing point

arts@sfbg.com

DANCE Sitting at her large desk overlooking the intersection of Mission and 24th Street, Krissy Keefer speaks eloquently and movingly about the genesis of Hemorrhage: An Ablution of Hope and Despair, the latest work for her 10-woman Dance Brigade Company.

Keefer is a dancer-choreographer-activist who has always enthusiastically plowed into the morass of the social, environmental, and political concerns of the day. Her works are issue-oriented, theatrically savvy, and entertaining, not least because of her sense of humor. Keefer may be deadly serious about her art, but she doesn’t take herself all that seriously.

But on a recent Saturday afternoon, as her crew prepared the main theater for a rehearsal of Hemorrhage, you couldn’t help but notice a note of fatigue, even despair, in her passionate takedown of the types of disasters that drain us of our humanity with ever-increasing frequency.

Keefer admits to being a news junkie. She has her ear to the ground, not just locally; she’s in tune with Midwest farmers who can’t plant crops because of the drought, multi-millionaire Chinese who leave their fellow citizens behind, and the survivors of Fukushima and Hurricane Sandy. Where are they, she wonders, how do people survive? “If you pay attention, you live with hope and despair. You obsess with hope, but what you feel underneath is actually despair. If you are not feeling some kind of despair, you are not paying attention.”

But couldn’t the increased flood of disaster information be the result of our sensationalist 24/7 news cycle? She doesn’t think so, believing instead that violent upheavals have actually become more frequent: “What we have done to the environment, [for instance], is completely despairing.” Included in her indictment are not only the governmental, corporate, and financial forces that act out of self-interest, but also a progressive movement that she believes has not acted strongly and decisively enough.

But Keefer’s major preoccupation at the moment is what she calls the “the corporate monsters — the last robber barons,” who are destroying a culture she has helped build. She lives and works in the Mission, and raised her daughter there. In the last 12 years, Dance Mission Theater has become a community institution, offering classes for adults and children, and providing affordable rehearsal and performance space. These days, when she looks through her office window and sees all those Silicon Valley-bound buses swarming past, she wants to pull out her hair.

“I feel very protective of the culture that we have created in San Francisco. You put layer upon layer on it, from the longshoremen, the Beat poets, the Black Panthers, the hippies, the gay and lesbian solidarity movement, feminism, the immigrant communities. It’s like layers of cheesecloth that you lay down, and this is the culture that came out of it. I participated in that, I am dedicated to it, and I am devastated by its being pulled apart.” Mincing no words, she adds, “It’s one of the cultures that keeps our country from sliding into fascism.”

So Keefer is stepping into the trenches as she always has done: as an artist. Walking into the theater, you realize this is the messiest set she (with Kate Boyd) has ever created. It’s one big junk pile, taking over half the theater and filling the bleachers from top to bottom. It makes you think of the outskirts of Mumbai and Manila, where thousands of people try to eke a living from whatever they can salvage. Where did Dance Brigade get the wheel drums, broken crock pots, fans, at least one bathtub, lace curtains, suitcases, Christmas tree ornaments, and enough body parts to reassemble several automobiles?

“We went to a wrecking yard,” Keefer laughs. “They deliver.”

Thinking of herself and her dancers as having been exiled from their city, as so many people have recently been, she envisioned Hemorrhage as a work about having to live on the edges. “Women always are more vulnerable during catastrophes,” she says, “because they take care of the children.”

For the script, she drew on her own writing but also that of fellow San Franciscans Rebecca Solnit (Hollow City: The Siege of San Francisco and the Crisis of American Urbanism) and performer-activist Guillermo Gómez-Peña, shaping it as a running monologue — a rant, a poem, a meditation, a political manifesto — that runs through the piece and ties it together.

And what do her nine women performers, most of whom have been part of Dance Brigade for close to 20 years, contribute? They sing, they shout, they play the drums, they dance; fiercely, proudly, unstoppably, full of hope, and full of despair. *

HEMORRHAGE: AN ABLUTION OF HOPE AND DESPAIR

Through Feb. 8

Opens Fri/24, 8pm; Thu-Sat, 8pm (Feb 8, shows at 4 and 7pm); Sun, 6pm, $20-$25

Dance Mission Theater

3316 24th St, SF

www.dancemission.com

 

Events: January 15 – 21, 2014

Michael Redmond
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0

WEDNESDAY 15

“Lyrics and Dirges: A Monthly Reading Series” Pegasus Books Downtown, 2349 Shattuck, Berk; www.pegasusbookstore.com. 7:30pm, free. With authors Brian Ang, Carmella Fleming, Judy Juanita, Hugh Behm Steinberg, and Harold Terezón.

Peace Corps recruiting event San Francisco Public Library, Mary Louise Strong Conference Room, 100 Larkin, SF; www.peacecorps.gov. 6-7:30pm, free. Learn about opportunities from returned Peace Corps volunteer Jazmian Allen.

THURSDAY 16

Sam Wasson Booksmith, 1644 Haight, SF; www.booksmith.com. 7:30pm, free. The author discusses Fosse, his biography of the legendary and influential choreographer.

Michael Shorb poetry reading Books Inc., 3515 California, SF; www.booksinc.net. 7pm, free. Toast the late, award-winning poet with a reading from his collection Whale Walker’s Morning.

FRIDAY 17

“An Afternoon in Conversation with David Broza” Osher Marin JCC, 200 N. San Pedro, San Rafael; www.marinjcc.org. 3:30-5pm, free (pre-register at marinjcc.org/broza). Israeli superstar and activist David Broza sings, signs CDs, and discusses his life and career.

“Literary Foolery Finale Show” Booksmith, 1644 Haight, SF; www.booksmith.com. 8pm, $10. Literary Clown Foolery closes out its series at Booksmith with a performance and interview with the store’s owner, Christin Evans.

“Sea Lion 24th Anniversary: Opening Day” Pier 39, SF; www.pier39.com. Tours at noon, 1, 2, 3, and 4pm, free. Through Mon/20. Gather at the Sea Lion Statue for a free, 20-minute stroll with Aquarium of the Bay naturalists around sea lion central to celebrate the blubbery beasts’ spontaneous arrival at Pier 39. The tour includes a stop at the aquarium’s brand-new, educational Sea Lion Center.

SATURDAY 18

“BAASICS.4: Watershed” ODC Theater, 3153 17th St, SF; baasics.com/baasics-4-watershed/. 9pm, free/sliding scale (seating is limited, so reserve tickets in advance). A diverse group of artists and scientists — including Megan Prelinger, Derek Hitchcock, and Jay Lund — gather to discuss the Bay Area watershed.

“Good Food Awards Marketplace” Ferry Building, 1 Sausalito, SF; www.goodfoodawards.org. 9am-2pm, $5. This year’s Good Food Award winners — in categories that include charcuterie, cheese, and chocolate — showcase blue-ribbon fare at this special marketplace, with tasty treats available for sampling and purchasing.

SUNDAY 19

“Pedestrian Press: A.D. Winans and John Domini” Emerald Tablet, 80 Fresno, SF; www.emtab.org. 7pm, $5. The Pedestrian Press authors read from their works.

“Zeitgeist Press Release Party for Joie Cook Collections” Readers Café and Bookstore, Bldg C, Rm 165, Fort Mason Center, Marina at Laguna, SF; friendssfpl.org/?Readers_FM. 2-4pm, free. The late poet is celebrated with two new collections, read by local literary luminaries including Jack Hirschman, Julia Vinograd, Q.R. Hand, Kathleen Wood, and others.

MONDAY 20

Free square dance lessons St. Paul’s Church Hall, 1399 43rd Ave, SF; www.sfsquaredancing.com. 7-9:30pm, free. Also Jan 27. Caper Cutters, the oldest square dancing club in SF, hosts two free introductory classes for aspiring do-si-do-ers. Wear soft-soled shoes.

“Martin Luther King, Jr. Celebration” Piedmont Community Center, 711 Highland, Piedmont; piedmontdiversity.wordpress.com/about/. 1-4pm, free. The Piedmont Appreciating Diversity Committee hosts the city’s annual MLK Day celebration, with speakers and performances from Piedmont Choirs’ Ensemble Choir, Oakland School for the Art’s One Voice Choir, and others.

“MLK Day with Uhuru Furniture” World Ground Café, 3726 Macarthur, Oakl; uhurufurniture.blogspot.com. 10am-3pm, free. Uhuru Furniture and the African People’s Education and Defense Fund present a one-hour program of historical clips of Martin Luther King, Jr. and the civil rights movement. Volunteers (email apedf.volunteer@yahoo.com) are needed for a community outreach service project that follows. *

 

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