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Grizzly man

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New York City band Grizzly Bear’s gently ambient Yellow House (Warp) manages to delicately conjure bittersweet associations of musty, memory-cluttered childhood homes and reference Charlotte Perkins Gilman’s feminist-modernist novel The Yellow Wall-Paper — but the real household dirt on this band has to remain in one’s imagination.
Vocalist-keyboardist-guitarist-autoharpist Edward Droste is up-front about his own sexuality — saying he’s been in a relationship with one man for most of the band’s existence — but when it comes to the love lives of his straight mates, the sometime journalist and Pro Tools bedroom recordist is the soul of discretion. Grizzly Bear’s tales of random hookups are just “too dirty” to pass along, he explains on the phone from the East Coast college campus where the group is playing before joining the TV on the Radio tour in October. “I usually bond with the girls,” says Droste, 27, miming his role as the band’s father confessor. “It’s cool — we’re leaving town. But it’s totally cool.”
And a certain ethereal cool marks the foursome’s gorgeous soundscapes, now lifted above the tape-hiss fray of their fake-fur-embellished 2004 debut, Horn of Plenty (Kanine; later reissued in 2005 with a CD of remixes by Dntel, the Soft Pink Truth, Final Fantasy, and Solex). Yellow House sounds warm and welcoming, thanks to the production prowess of the band’s brass and woodwinds player Chris Taylor and the recording site: Droste’s mother’s Boston-area home, the yellow house of the disc’s title. The seductive tug of nostalgia takes over as Beach Boys–style harmonies skate over fingerpicked acoustic guitar and strings, bird chirps, and wah-wah pedal flit together on “Little Brother.” Horns lumber alongside busy insectlike electronics and Droste’s and guitarist Daniel Rossen’s cooing vocals during “Plans.” By the time the album breaks into “Marla” — a slowed-down, strings-swathed dusky dirge based on a 1930s-era tune penned by Droste’s great-aunt of the same name, a failed singer who eventually drank herself to death — resistance becomes futile. This is seriously lovely music, a reflection of the group’s recent communal music-making — and far removed from groupie dish.
“Initially, we wanted to record an album before we had a label and didn’t have any money,” recalls Droste, who shares the name of the Hooters cofounder, a distant relation. “My mom was going to be away, it was my old childhood home, and I was, like, ‘Well, we can all have our own bedrooms, record in the living room, and there’s a backyard, and every night we’d have chips and salsa and beer.’”
The laid-back atmosphere and ensuing musical productivity led to a bidding frenzy among indie labels when the recordings emerged, and now Droste is relaxing into a tour schedule that brings him back to San Francisco for the first time since February 2005, when Grizzly Bear — jokingly named after a Droste boyfriend who was anything but — played the Eagle Tavern. How did Droste’s hetero bandmates handle the attentions of SF’s finest bears — and those of the bandleader himself?
“They’re total cock teases. They love attention from boys, but they never do anything,” Droste offers laconically. “Never say never, but I kind of feel like if you’re hanging with me in New York City and there are a million fags everywhere and dozens of opportunities … I’m just gonna drop it and accept the fact.” (Kimberly Chun)
GRIZZLY BEAR
Fri/29, 9 p.m.
Independent
628 Divisadero, SF
$12
(415) 771-1421
www.grizzly-bear.net

Boys? What boys?

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› a&eletters@sfbg.com
I meet bandleader, videographer, and Mission District indie icon Leslie Satterfield at Ritual café on a summer evening as she walks up Valencia Street looking weather-beaten and weary from her recent travels. Is she just back from a cross-country tour, I wonder? No, she was precisely where you’d expect the guitarist from Boyskout to have been: camping. She survived days of deer watching and near–bear sightings in the Sierras, and despite her desire for a hot shower and warm bed, Satterfield settles in with a cappuccino and some good stories.
Satterfield may be best known for her post-punk quartet Boyskout, a band that’s risen the ranks since its inception in 2001 to tour around the United States and Germany and headline major local venues including Mezzanine and Bimbo’s 365 Club. But the sandy-blond, late-20s songwriter has been also turning heads of late with her filmmaking.
Her video for Film School’s song “11:11” — a minimalist travelogue set in San Francisco streets and tunnels — is the latest work for her own Sharkbone Productions, which has also produced Boyskout videos shown internationally at major gay and lesbian film festivals. Her latest projects include a video for Rough Trade UK–signed act Scissors for Lefty and a self-produced experimental film that she describes as “being about love and creating what you believe.”
“Most of my films have been about how we create our own realities with our mind and how powerful the mind itself is — how your thoughts create everything that happens to you,” Satterfield says.
With her Mission artist garb — black boots and worn dark denim — I figure Satterfield had a youth spent in mosh pits and zine-collective punk hangouts. On the contrary, she grew up listening to the Beatles, Olivia Newton-John, and Simon and Garfunkel, while spending a lot of time drawing. She earned a BA in photography from Savannah College of Art and Design and resided in Amsterdam for a year before moving west. Now in addition to classics from Elton John and Heart, her iPod holds songs by Coco Rosie, the Libertines, and Tapes ’n Tapes. It’s an eclectic collection of music, similar to the local bands she holds dear and performs with regularly. The list includes up-and-coming acts like the Fucking Ocean, Tartufi, Full Moon Partisans, Death of a Party, and the Mall, as well as Shande — the group fronted by her sometime–guest guitarist Jennifer Chochinov.
Admittedly a shy, coy romantic who’s just completed an all-acoustic album, Mixing Memory with Desire (Dial), as J-Mod, Satterfield was initially a reluctant lead vocalist. You wouldn’t know it from Boyskout’s recent rock-out performances: Satterfield’s steely, saucerwide blue eyes zap the audience playfully while she mixes it up with her bandmates onstage. Along with bassist Piper Lewine, keys and violin player Christina Stanley, and drummer Ping (and occasionally adding guest guitarists like Chochinov or Daniel Dietrick to the lineup), Satterfield slayed audiences at South By Southwest this year in Austin and returned immediately to begin recording Boyskout’s now completed second album, Another Life (Three Ring). At the time we speak, eight of the planned 11 songs are done but won’t be out, well, until they’re done. “I’m a huge perfectionist,” Satterfield confesses. “The biggest in the world. I really like to take my time and do things to a tee.”
The songs I’ve heard from the project, including the Nocturne-era-Siouxsie-sounding “Spotlight” and the jittery dance-rock slab of “Lobby Boys,” are as refreshing as local underground music can get (word to Live 105). Meanwhile, Satterfield’s singing on the J-Mod disc (fantastically recorded at Hyde Street Studios) resembles Nico or Hope Sandoval in their darkest, most mysterious moments. Each album serves as an introduction to Satterfield’s thoughtful and dissonant guitar playing, a style that compliments her alabaster-smooth voice. Based on her range of projects and contacts, I get the impression that Satterfield has some big opportunities on the horizon.
Other recent adventures include a trip to Portland to teach at the Rock ’n’ Roll Camp for Girls. “I taught last year in New York, and it was really fun. I worked with a group of 8-year-olds who formed their own band called Pink Slip.” Which reminds me, I never did get to ask Satterfield what her day job is. For now I’ll just assume it’s the professional term for “brilliant multidisciplinary artist.” SFBG
BOYSKOUT
With the Mall and the Plot to Blow Up the Eiffel Tower
Oct. 5, 9:30 p.m.
Bottom of the Hill
1233 17th St., SF
$10
(415) 621-4455
www.bottomofthehill.com
www.boyskout.com

Bringing Knives out

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› a&eletters@sfbg.com
Emily Haines is not known for keeping her thoughts to herself.
As part of Toronto’s Metric, the notoriously outspoken singer-keyboardist incorporates her political beliefs into wildly infectious synth-rock songs. On 2003’s Old World Underground, Where Are You Now? (Everloving) and last fall’s Live It Out (Last Gang), Haines tackled such unlikely pop-song subject matters as war, Big Brother, and the emptiness of consumer culture with thrilling, often thought-provoking results. “Buy this car to drive to work/ Drive to work to pay for this car” — from “Handshakes” — is a typical sentiment. She’s even more articulate in Metric interviews, discussing everything from voter disenfranchisement to the futility of trying to create real change through music.
It’s strange, then, that Haines is tight-lipped when it comes to her solo debut, Knives Don’t Have Your Back, out Sept. 26 on Last Gang. During a phone conversation from England, where Metric performed at Reading Festival two days prior, she sounds annoyed by the mere idea of talking about her album’s lyrics. “Do you think you can put it in words?” she icily counters when asked to elaborate on the central theme. “If I have to name the narrative, then there’s no point in having had one there at all.” Clearly, she prefers to keep her own songs open to interpretation.
Thing is, Knives is such a huge artistic departure both musically and lyrically for Haines that some insight might prove helpful. Rather than rely on the propulsive energy and shout-it-out choruses that define Metric’s sound, Haines (who also moonlights in Broken Social Scene) has recorded an album of soft, piano-based hymns more intent on capturing a mood — and a seriously somber one at that — than whipping audiences into raucous, dance-floor frenzies. Recorded with help from members of Sparklehorse, Stars, and Broken Social Scene, the album is hardly recognizable as the work of the same feisty woman who fronts Metric.
Haines, however, insists she didn’t approach Knives’s songs any differently than those of her band. “I spend all my time at the piano,” she explains. “For Metric, we’ve always just adapted my piano songs into a rock ’n’ roll format. So it was interesting [for Knives] to keep some of them for myself and leave them as is. Because I’ve always written more music than anyone could be asked to digest, I just chose the songs that I realized it’d be kind of sad if I never, ever put them out. It’s taken me a while to get up the nerve to release them though.”
The product of a rather lengthy incubation period, Knives was written over four years and recorded in as many cities — namely, Toronto, Montreal, Los Angeles, and New York. So it’s a bit surprising that the album comes off as such a cohesive collection of, as Haines puts it, photographs from her past. “It ended up feeling like snapshots over that period of time,” she says. “When I look back and listen to these songs, I feel like the last four years have been some of the most intense.”
As song titles such as “Our Hell” and “Nothing and Nowhere” suggest, the result is almost abysmally bleak. Turning her focus from political anger to personal turmoil, Haines ruminates extensively on pain, loss, loneliness, and despair. “Are we breathing? Are we wasting our breath?” she sings in “Crowd Surf off a Cliff.” Even more unnerving, “The Last Page” finds her cryptically singing, “Death is absolutely safe.” But while the entire album could pass as a heartrending document of one woman’s extremely troubled times, all Haines will say (and only after much prodding) is that Knives is “essentially about being grateful for what you have, even when your life is shit.”
When she comes to San Francisco this week — a sequel to her July 2004 Cafe du Nord appearance, where she offered a rare sneak preview of an in-progress Knives — Haines will be accompanied by bassist Paul Dillon and Sparklehorse drummer Scott Minor, whom she’s enlisted to help her “nail that Plastic Ono Band vibe.” She’ll then head back to England for another Metric tour and to start recording the band’s third album. Later, if time allows, she hopes to play more solo gigs and eventually perform again with Broken Social Scene.
In other words, while fans may find it odd that Haines is suddenly mum about her solo music, they can take comfort that she’s fast becoming one of the busiest artists in indie rock.
“It’s weird,” she says. “When people say to me how busy my life is, I suppose that I really am ridiculously busy. But to me, it just feels like being a musician. That’s what I wanted to do and that’s what I’m doing. I’m making music. It’s not a job. It’s my life. It’s my friends and my family. So the more the better.” SFBG
EMILY HAINES AND THE SOFT SKELETON
Fri/22, 9 p.m.
Cafe du Nord
2170 Market, SF
$12
(415) 861-5016
www.cafedunord.com

Live bait

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› kimberly@sfbg.com
Sneak a peak at the California Cereals factory — a gray, boxy concrete sprawl looming over an otherwise peaceful West Oakland neighborhood lined with wood frame houses and a sugary spray of Victorians — and you immediately expect that mulchy aroma of processed wheat products to assault the senses. So why do you detect … barbecuing oysters? But that’s the overriding scent du jour — and the improvisatory, fly-by-the-seat-of-your-fun nature of the Cereal Factory, one of many unpermitted party outposts where the city’s rock, improv, noise, and punk scenes have survived and even thrived in the Bay Area despite fin de siècle real estate insanity, party-killing neighbors, and ticket-threatening cops.
Scruffy, T-shirted kids lounge on the front steps of Jason Smith’s two-story home, dubbed the Cereal Factory for the genuine, sugar-coated article churning out Fruity Pebbles and generic raisin bran across the street. Down a side path, in the small backyard, music scenesters, fans, punks, indie rockers, and cool dudes mingle on the grass and down the canned beer and grillables they’ve brought as CF housemate Daniel Martins of Battleship throws more oysters on the barbie. Double back, and in the basement you find a dark, humid, tiki-embellished crash pad, not uncomfortably crammed with bodies shaking to Italian punk-noise band Dada Swing. Or you catch Bananas, Mika Miko, or Chow Nasty killing the rest of the early evening for gas money.
“My whole thing is to make it free, make it so that people can go to it,” the extremely good-natured Smith says much later. “If there’s a touring band, I always run around with a hat and kind of strong-arm people into coughing up some change or a couple bucks to give them some gas, but otherwise the bands all play here for free. I just provide the coals, and I buy two cases of beer for the bands.” As for the oysters, he adds, “shit like that happens! People are just, like, ‘I caught this huge fish — let’s smoke it.’”
Smith is one of the proud, brave, and reckless few who have turned their homes into unofficial party headquarters, underground live music venues. San Francisco and Oakland are riddled with such weekly, biweekly, and even more sporadic venues — some named and some known by nothing more than an address. But oh, what names: Pubis Noir, 5lowershop, an Undisclosed Location, Club Hot, Noodle Factory, Ptomaine Temple, and the Hazmat House. Some, like the Cereal Factory, are only active during the summer barbecue season; others, like LoBot Gallery, host shows and art exhibits year-round. Why go through the headache of opening your home up to a bunch of hard-partying strangers, music lovers, and the occasional psycho who trashes your bathroom? Some, such as Oakland’s French Fry Factory, have bitten the dust after being busted for allegedly selling beer at shows. Others, such as 40th Street Warehouse and Grandma’s House, have bowed to pressures external (neighbors, landlords) and internal (warehousemates), respectively. Why do we care?
CULTIVATING NEW AND UNDERSERVED SCENES
The Clit Stop can take credit for being one of the first venues in San Francisco to dream up the now-familiar cocktail of noise, indie rock, jazz, and improv. Ex-Crack: We Are Rock and Big Techno Werewolves mastermind Eric Bauer and Bran Pos brain Jake Rodriguez began booking shows in 1998 in Bauer’s 58 Tehama space, once dubbed Gallery Oh Boy. Shows began on time at 8 or 9 p.m. so that East Bay listeners could BART back before midnight, and as a result Bauer and Rodriguez would often open, under assorted monikers. A May 2000 lineup at the Clit Stop (named after Bauer’s band Planet Size: Clit by Caroliner’s Grux) combined scree-kabukists Rubber O Cement with improv rockers Gang Wizard, indies Minmae, and Bauer’s dada-noise Aerobics King; another bill matched the angsty indie-electronica of Casiotone for the Painfully Alone with the noise-guitar-funk of Open City and the jazz sax of Tony Bevan. The common thread? The fact that Bauer and Rodriguez both liked them. “It was kind of hard sometimes,” Bauer says today. “We got requests from tons of shitty bands, and it was, like, ‘No, no, we don’t like you guys.’”
A year after Clit Stop began, Kimo’s started showcasing the same combination of rock and noise characterized by such varied Clit Stop players as Cock ESP, No Neck Blues Band, and Nautical Almanac — a mix that has filtered to the Hemlock Tavern and 21 Grand and into the sounds emerging from Bay Area bands like Deerhoof, Total Shutdown, and the pre–Yellow Swans group Boxleitner, all of whom played the Clit. “The weirder and more fucked up, the better,” Bauer continues. “We wanted to push boundaries — we wanted to annoy people.” Bauer moved out in 2000, leaving Rodriguez to continue to book shows at the venue under, Bauer says, the name Hot Rodney’s Bar and Grill. Bauer went on to put on the first noise-pancake shows with ex–Church Police member and Bauer’s Godwaffle Noise Pancakes co-overlord Bruce Gauld at Pubis Noir, a former sweatshop at 16th Street and Mission. Gauld is expected to put out a DVD of Clit Stop performances this year.
GIVING UNDER-21 KIDS ACCESS TO CHEAP ART
“The cheapness factor is a huge part,” says Cansafis Foote, sax player for the No Doctors. “In Oakland right now, you have a lot of kids who are trying to make a go at being an artist or being a musician or whatever, and almost all of them are broke. But they’re all really excited about people making stuff, so they’ll go to Art Murmurs on the first Friday of the month or they’ll go to warehouse shows, and maybe at the end of the day they won’t have any money in their pocket — and we’re still going to let ’em in to see the show. That, or they’re underage.”
An improv seminar leader at Northwestern University and onetime music teacher in Chicago, Foote was accustomed to instigating music- and merrymaking when he took the lease in February 2005 at Grandma’s House in Oakland. “Everything was kind of funneling out of that experience and just having the background with Freedom From [the label the No Doctors ran with Matthew St. Germain] and free exploratory music.” Grandma’s House had already been putting on shows in the massive warehouse it shared with Limnal Gallery (and at one time the Spazz collective), and Foote threw his energy into doing two to three shows a month — including performances by Sightings, Burmese, Hustler White, Saccharine Trust, and Warhammer 48K — until March, when, he says, an especially loud show by USA Is a Monster brought the police on a noise complaint. Foote, a.k.a. Grandpa, was already bummed because housemates who had initially said they’d help with shows “totally weren’t coming through on that. So I was sitting in my car and watching the gate while everyone was watching the show and I was, like, ‘What’s the point of doing this? I don’t even get to see the show.’ So I took a ladder and put it outside the window. I thought it was fun too, because it was like a clubhouse and people could come up the ladder and through the window into Grandma’s House, and then the cops came, and one told me they’d unlock the seventh door to hell if I did it again.
“I was actually kind of excited — should I allow him to unlock the seventh door to hell for me? Is there going to be a special fire-breathing dragon there for me? It was amazing. It’s, like, ‘Dude, there’s some 16-year-old kid who’s going to shoot some other 16-year-old kid down the street — go deal with him.’”
The next show was the deal breaker: police returned twice to open that door as a brouhaha broke out at a Grey Daturas show between audience members and various warehousemates. Warehouse denizens put pressure on Foote to halt the shows, and now he’s moving out: “It was the only reason I was living there. It’s not real glamorous to be living in a warehouse with little mice and weird bugs in the summer.”
BRINGING ART, THEATER, MUSIC — AND STRAIGHT-EDGED VEGETARIANS TOGETHER
House-party spaces have come and gone, but one of the saddest passings had to be 40th Street Warehouse in Oakland, which put on rock, folk, and hip-hop shows, queer cabaret, and art events from 1996 until the collective shuttered last winter with a last loud musical blowout (This Bike Is a Pipe Bomb headlined) and a commemorative zine. From Monument to Masses guitarist Matthew Solberg lived there for three years and recalls that the onetime auto mechanic shop’s shows were initially started by members of the experimental Noisegate.
By 2003, Solberg says the Temescal space was putting on shows, plays, or benefits every weekend, with an emphasis on rock and metal: Parts and Labor, Tyondai Braxton, High on Fire, Ludicra, Merzbow, Masonna, Melt Banana, a Minor Forest, Lesser, Curtains, Neon Hunk, Hair Police, Deep Dickollective, Thrones, X27, Soophie Nun Squad, Toychestra, 25 Suaves, Monitor Bats, the Intima, Lowdown, the Coachwhips, Hammers of Misfortune, the Vanishing, Mirah, Gravy Train!!!!, Eskapo, and Microphones (last on the Microphones bill, beneath Loch Nest Dumpster, is Devendra Banhart, described as “acoustic ardor from San Francisco’s shyist [sic]”), with bands like Numbers getting a running start with multiple performances there.
The schedule, however, took its toll. “People would move into the warehouse and be really stoked to have that autonomous space, but they didn’t really know what they were getting into. They usually lasted six months, and then they’d be, like, ‘I can’t stand this anymore!’” Solberg says. “But certain people adapted because they were passionate about being able to create that sort of space and making it work: a DIY show space where 100 percent of proceeds went to the bands — and obviously, we’d cover some expenses, like electrical and providing food for the bands. But apart from that, the house didn’t take any money. It was all done out of, I dunno, community service.”
The collective itself got a reputation as a straight-edged vegan cabal that forbade hard drugs and meat in the fridge that sat on the outskirts of the barnlike communal show space. “We didn’t want to succumb to the crash pad–flophouse thing,” Solberg explains. “We just wanted to preserve sanity.”
All that came to an end when in 2004 the Oakland City Council passed the Nuisance Eviction Ordinance, which took aim at crack houses but covered “noise” as a reason for eviction. “The people at 40th Street all believed that was the reason we got so much police attention the last year we were there,” Solberg says. After joining his fellow tenants in a winning fight against their landlord, who had given them a month’s eviction notice in order to convert the space to condos, Solberg moved to Ptomaine Temple, which continues to stage experimental noise shows.
BACK AT THE FACTORY
And despite the rewards, good times, and appreciative bands that get play and earn gas money to their next show, shutdowns are still a threat, casting a shadow even over spots like the Smith-owned Cereal Factory. After a neighbor began objecting last year to the soused kids milling in the street and lined up out the Factory’s front door to go to the bathroom, the Mothballs drummer slowed the shows, built a discreet bathroom in the basement, and then carefully began the music once more. Why bother? The chuckle-prone Smith, who works in the live-music department at KALX, bought the house with the intention of having shows. “At the risk of sounding like a stupid hippie, I think it’s important to contribute things,” he says before the last show of summer 2006 on Sept. 16, with Them There Skies, Sandycoates, and Dreamdate.
This last show likely went off smoothly: the model property owner checked in with his neighbors that evening during his walk home. “I said, ‘Donny, we’re having a barbecue show this Saturday.’ And he said, ‘OK, OK, baby, you’re cool. You’re cool.’ I’m hoping to have everything done by 9 o’clock, and that’s pretty tame on a Saturday night,” Smith explains. It’s guaranteed there won’t be any problem on at least one side of his summer house party — “there’s this Argentinean woman named Pepper and she’s fucking awesome. She’ll be, ‘Aw, yeah, it better be fucking loud because that’s how I know you’re having a good time. You gotta live life!’ SFBG

An underground party primer

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HYPERREAL.ORG
Monthly-ish e-mail calendar (a.k.a. Hyperreal Rave Interface) of upcoming SF underground events
BAYRAVES.COM AND NORCALNIGHTS.COM
Affiliated BBS sites that list upcoming parties
RAVELINKS.COM
Links to a calendar of SF events
SPRACI.COM
“Site for Party, Rave, and Club” Info with links to a calendar of SF parties
NITEWISE.COM
Weekly newsletter that includes major underground events
PACIFICSOUND.NET
The underground and overground crew that throws free parties in Golden Gate Park and on the Bay

Oral histories

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By Marke B.
› marke@sfbg.com
Thousands of fantastically perverse revelers (most of them gay) will flood San Francisco for the Folsom Street Leather Fair on Sept. 23, ensuring that every cranny of the city brims with wanton copulation — which really is the way it should always be in our famously lewd burg, no? Too bad that for the other 364 days of the year, good ol’ slutty San Francisco is considered by erotic tourists to be one of the most prudish cities in the world.
Unlike other civic dens of iniquity, San Francisco has no gay bathhouses, no sleazy back rooms in bars (well, none that the cops have sniffed out yet), and a dwindling amount of mischief in the bushes. This sorry state of affairs is due partly to the advent of Internet hookup sites in 1996 (thanks, AOL) and partly to the break in gay traditions caused by the loss of a generation to AIDS. But mostly it’s due to the “sex panic” of 1984, when well-meaning gay activists looking to protect gay men from their supposedly unsafe urges convinced the city to ban all bathhouses and enforce rules that separated public sex from any sort of alcohol consumption and unmonitorable activity. Gay folks would just have to go to Berkeley to get wet and have sex. That may have made BART more fun, but for many it seemed like a forced expulsion from SF’s sexual garden by Big Brother.
In 1996, gay city supervisor Tom Ammiano tried to get the baths reopened by proposing a set of HIV-risk-reducing regulations that included no private rooms, no alcohol consumption, safer-sex education materials and condoms on-site, brighter lighting levels, and the presence of staff monitors to ensure against unsafe activity. Pretty oddly, the city adopted most of his proposed regulations — leading to the rise of today’s slick, commercially licensed sex clubs — but kept the bathhouse ban. This means that it’s now OK to pay to have sex with strangers in a public setting, but if there’s any kind of water running other than from a broken toilet, you’re in trouble.
Whether or not gay men in San Francisco should be left to their own sexual devices is still a matter of polemical debate. Or is it? Not many people seem to talk about it anymore. But you can’t stop the party. From 1989, when the last bathhouse was closed by a city lawsuit, to 1997, when San Francisco began using commercial licenses to approve sex clubs, a vibrant sexual underground ruled. Often subject to raids by police, the underground included anonymous-encounter mainstays like Blow Buddies and Eros, both of which opened on a members-only basis in hopes of circumventing any legal trouble. It also included less formal play spaces like the Church of Phallic Worship and Orgasm, naughty nooks that live on only in legend.
This dark period — or golden age — of underground sex clubs (and with the lights off, it was probably both) has largely been forgotten. But exciting tales of the past still issue forth from it, and with the current revival of ’70s bathhouse nostalgia, it’s interesting to note that bathhouse culture extended well into the ’80s — yep, folks were dropping towel to Paula Abdul’s “Cold Hearted Snake” — and poured out into the underground sex clubs of the early ’90s before being sucked toward the Ethernet of now. We asked a few of the scene’s regular, anonymous players for their memories of some clubs of the time.
NIGHT GALLERY, A.K.A. MIKE’S PARTY
“You’d ring a little bell at this house a few doors down from the Powerhouse — tingaling-aling — and they’d open the door, and at the top of this long flight of thickly carpeted stairs, there’d be this guy sitting in a chair who would say in this flat, uncommitted voice, ‘Welcome to my party. Friends tend to chip in $5 to help cover costs. My roommate’s in the kitchen if you want to check your stuff.’ That was Mike, and it was funny he said roommate, because you know no one really lived there.
“At the top of the stairs was this long hallway full of amateur erotic art — not like Tom of Finland, more like a horny Grandma Moses. I stole a drawing that I think was supposed to be of an S-M twink but more resembled a Christmas pixie in irons. I don’t remember much about the sex rooms, except there was a shoddy maze in the back and a sign that said ‘No talking in the fun zone.’
“In the kitchen there was a beer keg and a big aluminum bowl of shiny-looking Cheez-Its that I could just never bring myself to snack on. I knew where those Cheez-Its had been. There was also this kind of ‘Your Own Carnival Hot Dog’ maker that was more like a filthy aquarium with gray franks in tepid hot dog water that no queen would touch — despite the metal tongs provided ‘for your protection.’”
TROUBLE
“Conga-line dance-floor fucking was what I remember most about this place. Which is pretty darn difficult if you take varying heights into consideration. Trouble was a totally anything goes kind of club — after-hours alcohol served, a big dance floor with professional-looking lighting, out-in-the-open nasty sex. Like Studio 54 if Liza was a go-go whore and, you know, a sexy guy. It was in SoMa around Folsom and, I think, First.
“There were dark rooms and a maze upstairs — it was in a big warehouse space with a high ceiling. It got raided three or four times before they finally shut it down. It only lasted like eight months. During the raids the cops weren’t all, like, ‘Let’s get the faggots,’ they were more, like, bored, flashing their lights around and saying in a polite voice, ‘Please leave — you have to go now,’ like they were ushers and we had overstayed our welcome at the opera.”
THE BLACK HOUSE
“The Black House was freakin’ scary. It was this old Victorian off Castro painted completely black. I had just moved here — in 1994. I was 23 and thought the Black House was where Anton LaVey used to live and they had Satanic rituals there, but really it was just a bunch of naked guys fooling around in the basement. I don’t remember exactly where it was, but somehow my drunk feet took me there after the bars closed.
“Mostly the guys were cute in a hustler sort of way — this was when tweakers left the house to get laid. But there would be some letches. One guy followed me around telling everyone I looked like an Etruscan statue. I got really embarrassed and had to leave and go look up Etruscan. One time the hot young guy doing coat check took out his teeth to blow some other guy. I wonder whatever happened to him.”
ORGASM
“Orgasm was across the street from Endup on Sixth, so you could just stumble there and have sex at any time of the day or night, it seemed. There was this huge stage, 10 feet deep, where they had live sex shows and some really crusty Goodwill couches. One time I tricked with a guy who asked me to drop him off at Orgasm, and the minute he got there, he shed his clothes and got up onstage for a show. Where did he get the energy?
“Like most other clubs, it was in a warehouselike space, very minimal. There was a door guy and another guy inside with a clipboard, but that was just to look official — there was never anything on the clipboard. The space was divided by curtains for ‘privacy’ and had a long overhead shelf with candles on it, which added atmosphere to the ‘lovemaking.’ There were turntables, and I remember it was around the time that Boy George came out with ‘Generations of Love,’ which was a surprisingly good record.”
CHURCH OF PHALLIC WORSHIP
“I think the Church in SoMa used to have ads in the back of the Bay Area Reporter, but everyone just seemed to know about it. It had a real rough, underground feel. I don’t know if it was officially religiously affiliated, but maybe they got free parking out of it. They served beer after hours — it was like a one-stop shopping hub of gay socializing: backyard barbecue, glory holes, music, the works.
“It was run by a Santa Claus–type character called Father Frank, and every time you called the info line, he’d answer the phone by reciting a homoerotic limerick in this hilariously effeminate voice, like Rona Barrett on 33 1/3. It was a cross between a house and a warehouse — pretty big, but it could get way too overcrowded. What was so great was that it went all night, yet no one seemed like they were on speed. Everyone was just drunk and having a great time.”
1808 CLUB
“This was a big house down by Guerrero and Market near where the LGBT Center is now. I remember this huge door with a tiny window you had to knock on, like it was a speakeasy in Communist Czechoslovakia. This totally hot bald guy would answer, and I’d kind of be intimidated because he was so muscular. Years later he became my personal trainer at Gold’s Gym.
“The place was painted all black on the inside and was on two levels, one overlooking the other. Balconesque, as the French would put it. There were these little cubbyholes all over the place that two people could fit in, and maybe you could squeeze in three on occasion. On weekends it was packed. It was cheap too: $5 for the whole night, and they’d stamp your hand so you could get in and out. I didn’t go too much, because it was in my neighborhood and I like being a little incognito. That’s a little more classy.” SFBG

Notes from the underground

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› kimberly@sfbg.com
Looking for hints of San Francisco’s renowned underground nightlife? It pays to keep your eyes and nose to the ground — and to be textable. That’s one of the few subtle signs that the hottest underground party in town is happening right here on an early Sunday summer morning: reedy, peg-legged hipsters standing out by the curb on this barren, bulldozed Hunters Point artery, busily texting and talking up fidgety, insomniac friends about their next landing strip. Beats bang gently in the background as fashion-damaged kids dangle from the railings along the short flight of steps to the door, smoking and guzzling from sacks like it’s recess at their own semiprivate too-cool school.
Upstairs in a long, tall space lined with huge rectangular windows, the Sixteens are getting ready for a set. And everyone else — and that’s every-fucking-body — is madly dancing on the other side to stabbing electrotech beats that come off so metallic and grimy that you could slice yourself open and get a nasty infection on ’em. Is that arch-retro-candy raver actually swinging a stretchy glow stick with one hand while trying to hold on to a mixed drink in the other? Swirling moiré patterns, projections of flames, and found industrial footage lick the walls of the room and the faces of the dancers. A burnt-orange slice of summer moon is slung low in the sky as if already hungover from the shit-hot party raging below.
Closing time — you may not know whom you want to take home, but do you know where your next party is? Above-grounders might say “you don’t need to go home, but you can’t stay here,” but you needn’t turn into a pumpkin and pass out in your car just yet. Bay Area underground parties like this one — and of every imaginable stripe and musical genre — are where sleepless scenesters flock.
So why is the underground scene continuing to blossom like a hundred Lotus Girls on a dust-caked playa in a city chock-full of wholly legit clubs? This summer, as a series of humongoid dance clubs including Temple Bar SF, prepped to throw open their doors, one had to wonder: why bother going off the grid?
Perhaps that’s where you can find the sounds you crave, a frustrating chore when clubs book conservatively — and an experience that may end all too soon with the city’s 2 a.m. last call. DJs such as Jamin Creed of BIG are seeing their grime and dubstep parties, for instance, starting to blow up now both over- and underground after gestating in after-hours soirees. “It’s a music-orienting thing, to be honest,” says underground breaks party thrower DJ Ripple, né Lorin Stoll. Citing undergrounds in Big Sur as well as the Harmony fest in Santa Rosa, the ex-Deadhead sees continuity between the city’s Left Coast vibe and “the merging of the counterculture of the ’60s with the rave culture of the ’90s, merging with the experience and professionalism of Burning Man culture in the 2000s. It’s created this nice renaissance in underground music.”
Dub it an unintended fringe benefit stemming from the failure to change the city’s last call two years ago, an effort led by Terrance Alan, chairman of the Late Night Coalition and legislative chair of San Francisco’s Entertainment Commission. That move failed — after the San Francisco Board of Supervisors unanimously passed a resolution urging the state legislature to make the change — when the proposed legislation got stuck in committee at the State Assembly. Despite the support of the city’s Entertainment Commission, Board of Supervisors, and Mayor Gavin Newsom, the bill was opposed by antialcohol groups and organizations such as the Oakland Police Department, whose officers testified that a later last call in San Francisco would create traffic accidents in Oakland. “Those observations were never supported in the data on changes in last call,” Alan says today.
The reality is that partly as a result of those quashed endeavors, the Bay Area underground party scene continues to flourish, via Tribe.net, lists, and those omnipresent flyers. Tomas Palermo — a DJ, Guardian contributor, and former XLR8R editor — thinks the underground warehouse and techno event circuit has been bubbling along nicely since 1988, with surges in house in the early ’90s and explosions in drum ’n’ bass during the dot-com years. And even a seasoned listener like him isn’t immune to the simple pleasures of an outdoor beatdown: “In the last two weeks I went to a free [breakbeat] sound system gathering in a tiny grassy nook of Golden Gate Park and a Sunset Party in McLaren Park,” he e-mails.
The latter gatherings, put on by Pacific Sound System, just may embody the resilient, oh-naturel vibe of the undergrounds in this area. DJ Galen began the daytime Sunset Parties on summer Sundays about a dozen years ago at Golden Gate Park. Old-school — yep. Family oriented — believe it. Ideal if you’re still tweaked the morning after — maybe. An outdoor dance floor of up to 3,000 — yikes. “I just feel events are very much the reflection of the people who put them on, and you can kind of tell when people are doing it for money or just the pure feeling of bringing people together through music and the outdoors,” says Galen, who co-owns Tweekin Records. When he started the parties, he was a shell of a raver, burned out from lifelong training as a swimmer for the 1996 Olympics. “I hadn’t felt like I lived life and came home and some friends took me to a party and just opened my eyes,” he recalls, citing the Wicked Crew’s Full Moon Raves as inspirational. “Looked at all these people having fun and a sense of community — I just got so excited that this whole other world existed and got immersed in it.”
He maxed out his credit card, bought a sound system, and began playing house music in the park as the audience grew. His three-person collective has since produced successful overground boat parties, but they’ve maintained that earthbound sense of perspective. “I think that’s one major reason why things have gone well — we’re not out of it for ego,” he says. “We are very respectful of everyone, and in turn people are respectful of us. When we leave these parks, they’re spotless, and a lot of people have told us, ‘Wow, that was a really crazy party, but everyone’s so mellow and nice!’ SFBG

More underground:


Live bait: the secret life of warehouse shows


Oral Histories: underground gay sex clubs of the early ’90s

Party primer: underground party web sites

Six-string samurai

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› a&eletters@sfbg.com
Discovering new metal bands worth their salt these days isn’t just hit-and-miss — it’s mostly miss. In fact, most kids now trying to crack the genre make me want to jump onstage, grab them by their greasy hair, and scream, “Satan is boring!” or “You are not Metallica!” into their prematurely damaged eardrums.
So when a friend slipped me the unmastered studio tracks of Totimoshi’s forthcoming album, Ladron, I was hesitant. After I explained to him that I was still mourning Bass Wolf and simply wasn’t ready for another Japanese rocker in my life, he rolled his eyes and told me to go home and listen to the thing.
Totimoshi, it turns out, is not a Japanese band.
In November 1997, Totimoshi singer-songwriter-guitarist Tony Aguilar had nearly given up hope in finding the right bassist to collaborate with: “I just couldn’t find anyone who wanted to work on the kind of things I was doing.” Meeting budding bassist Meg Castellanos at a warehouse concert in San Francisco changed everything. “I ended up teaching her a few things,” he says. “She got really good in no time and started writing her own stuff.”
And so began Totimoshi — a band that would go on to break the boundaries of multiple genres, build an innovative new framework for independent hard rock, and go through drummers like jelly beans.
Luke Herbst became the band’s seventh drummer in early 2005 and has proven to be the missing link in the Totimoshi sound. “He’s an integral part of the band,” Castellanos says. “He’s gotten a lot of very high praise. Everyone — even our past drummers — are really impressed with him.”
When the trio of Totimoshi walked into San Francisco’s Lucky Cat Studios to record, they came prepared to answer one burning question: what happens when you put one of the hardest-working, heaviest bands in the Bay Area in a studio with Helmet frontperson Page Hamilton and the Melvin’s sound engineer?
Pure fucking genius.
The group met Hamilton after he selected them to open the Helmet reunion tour last year. He was the obvious choice for producer. But working with your idol isn’t all fun and games: Hamilton started cutting things up right away. “He came in and cracked the whip,” Castellanos confesses. “We sat in the studio and went through every part of every song with a fine-tooth comb. It was a bit hellish.”
“It was really hard for me to give up the reins,” Aguilar adds. “But I swallowed all that. It turned out amazing.”
A quick listen to any of Totimoshi’s previous discs shows that they’ve had their chops for a long time. Ladron (meaning thief in Spanish) is due out Oct. 24 on Crucial Blast and marks a new stage in the band’s development. They’ve folded the grimiest parts of early Nirvana into the deepest, darkest depths of Sabbath, producing a wailing, slithering, flopping hodgepodge that’s purely Totimoshi.
In my attempts to pin down a description of Ladron, I keep coming back to an apocalyptic wasteland. Barren desert. Blazing sun. This is likely the result of one too many viewings of Six-String Samurai, but the image in my head is clear: Totimoshi riding a firestorm of worthy, working warrior bands (the Melvins, High on Fire, Neorosis) into the rock kingdom to reclaim the throne. Flicking tabloid pop stars and a domesticated, stuttering Ozzy aside, they loudly announce to their cohorts that metal once again rules. The people rejoice.
Hardly strangers to the road, Totimoshi tour the hardcore way: constantly. In a van. With little money and even less tour support. “What continues to drive us is the message, the music,” Aguilar says. “We care about our art so much we are willing to live in a van for months on end. It’s hard, but it’s what is necessary.” If some indie rock poster kid tried using this logic, this is the part where I’d tell him to crawl his whiny ass down from the cross and get a job. From Aguilar’s mouth, these are the inspired words of a man who lives for his craft. I can feel the passion bleed through when he tells me, “We’re not going to sit here and wait for Mr. Big to come and say, ‘You’re a great band!’ We’d rather get the message out ourselves.”
The group is about to spread that message on a very long tour with the help of Mastodon, the Bronx, Oxbow, and Year Long Disaster. “It has nothing to do with ‘making it,’” Castellanos says. “We just want to be working musicians once and for all. I think with this album the timing is right.” Their newest member apparently agrees. “Luke’s willing to sacrifice for these upcoming tours,” she continues. “I think he already lost his job.” He might not be needing it. SFBG
TOTIMOSHI
Sat/16, 9 p.m.
Parkside
1600 17th St., SF
$8
(415) 503-0393
Also Sun/17
Golden Bull
412 14th St., Oakl.
Call for time and price
(510) 893-0803

Turf’s up

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› a&eletters@sfbg.com
First nicknamed the Rolling 20s in the ’70s, then the Twomps in the ’80s, the group of East Oakland avenues below MacArthur and between 19th and Fruitvale avenues received its present designation, the Murder Dubs, in the early ’90s, when a neighborhood hustler named P-Dub began a lethal reign of terror in an effort to control the local drug trade. Naturally, this didn’t endear him to the community, which locked its collective doors to him the night his number came up, leaving him to be gunned down in the street by pursuers circa 1994.
Yet despite this violent legacy, the vibe in the Dubs seems remarkably friendly, at least in the company of its most famous son, 23-year-old MC and producer Beeda Weeda. Head of the sprawling Pushin’ the Beat (PTB) camp — whose roster includes a half-dozen talented producers, as well as rappers like Lil Al the Gamer and veteran crew Under Survalance — Beeda is on familiar terms with most of the neighborhood, though this doesn’t prevent a nearby group of kids from treating him like a star.
“Are you really Beeda Weeda?” one boy asks. “My name’s Beeda Weeda too!” A girl asks for his autograph. “Go get some paper,” the rapper answers, and the kids race home for supplies, allowing us to finish our photo shoot before Beeda poses with his fans and surrenders his signature.
Far from letting it go to his head, Beeda Weeda seems merely amused at his newfound celebrity.
“People see you on TV and they think you rich and famous,” he says with a laugh, referring to his video for “Turf’s Up,” which has been in heavy rotation on VJ-TV (Oakland cable channel 78) for several months, in addition to receiving more than 70,000 plays on YouTube. There’s a vast gulf separating local access from MTV. Still, Beeda has already made inroads into MTV terrain, not the least of which is his contribution to E-40 and Keak Da Sneak’s “Tell Me When to Go” video.
Beeda explains, “40 heard about me and knew I was still in the mix in the town. He didn’t even know I did music when we first hooked up. They wanted to get the elements of the street, the whole sideshow thing, so I helped him do the casting in terms of the cars, the locations, things like that.”
Drawing on their extensive neighborhood network, Beeda Weeda and PTB’s in-house video guru, J-Mo, would end up exerting a considerable influence on the image of hyphy in the national consciousness, due to the video’s success on MTV. The experience also netted PTB some of the unused footage, not to mention high-profile cameos by E-40 and Lil Jon, for its “Turf’s Up” video. More recently, Beeda and West Oakland partner J-Stalin were filmed together in the studio working on their upcoming album, for a segment of an as-yet-untitled MTV reality show following cub reporters for Rolling Stone. (MTV exec Ryan Cunningham confirmed nothing save that the segment was likely to air. Presumably, some sort of Rolling Stone article will run.) At the time of our photo shoot, Beeda’s solo debut, Turfology 101, was about a week away from its Aug. 29 street date and had already been reviewed in the latest issue of Scratch. Released on Souls of Mischief–Hieroglyphics member Tajai’s Clear Label Records and distributed through Hiero/Fontana/Universal, Turfology has just enough major-label clout behind it to get itself noticed even on a NY magazine’s New York–centric radar.
He may not quite be famous yet, but as Beeda Weeda is forced to acknowledge, “My name’s starting to ring bells.”
WHAT’S THAT SOUND?
Some rap names are chosen; others, given. In this case, Beeda Weeda is the rapper’s childhood nickname, derived from his association with Peeda Weeda. “He was like my OG when I was a little kid,” Beeda says. In 1992, at age 15, Peeda was shot by the Oakland Police Department and left paraplegic, one of many victims of the neighborhood’s most violent period.
As the ’90s wore on and Beeda entered his teens, he began making tracks, inspired by neighborhood musicians who would eventually form the core of the PTB production squad. “Most of them are older than me,” he says. “They were into music before me, so I was looking up to them. We got Big Vito, GB, LG, Tre, Miggz, and G-Lite.”
“My partner from the neighborhood, J-Boog, was rapping, and I started making beats,” Beeda continues. “But I didn’t start getting serious until I did a track called ‘Hard Hitters’ for a little group I put together called Dying 2 Live. It came out on an actual CD.”
While “Hard Hitters” didn’t cause much of a ripple in Bay Area hip-hop’s late-’90s commercial doldrums, it was sufficient to establish Beeda Weeda as a neighborhood beatmaker, attracting the attention of up-and-coming rapper Lil Al.
“We hooked up, and I started slanging beats to him,” Beeda says. “He was, like, ‘Man, let’s be a group,’ so that’s when I started really writing. We put out a whole album, all original music, and pushed it in the streets. We pressed it up ourselves. Did all the artwork. I damn near engineered, produced, and mixed the whole thang. It was called Just an Introduction by Lil Al and Beeda Weeda.” Released on their own Young Black Entrepreneurs label in 2002, Just an Introduction would quickly sell out its 500-copy run and make the pair’s reputation in the streets as young rappers.
“At the same time,” Beeda confesses, “we wasn’t really eating off the music, so we had to do other things to make money. Bro got caught up in some bullshit, had to do a little time.” With Lil Al in prison, plans to press a more professionally packaged Introduction were abruptly shelved as Beeda was forced to evolve into a solo act.
“ROLLING MURDER”
“I did a few songs, and I was just pushing it through the Dubs,” Beeda continues. “My music has a lot to do with my environment, certain situations that happen to me or my people. I was basically just making music for me and my niggas.”
Such a local focus, crucial to the Turfology concept, is what gives the album its distinctive flavor. Granted, it mightn’t be to everyone’s taste: Scratch’s generally positive review faults PTB’s use of “the synthesizer,” which makes me wonder how the writer imagines hip-hop is made in the hood. If there’s sense to this remark, it’s in the fact that Beeda and company don’t hide the instrument’s “synthness.” They push big chords composed of the most unearthly sounds right in your face.
As for the suggestion that Turfology at times “sounds like one overlong track,” I can only guess the reviewer is accustomed to the 16-tracks-that-have-nothing-to-do-with-each-other formula of most rap discs. Turfology has a sonic coherence sorely lacking in contemporary hip-hop, the stuff that makes for classic albums. The PTB producers are clearly riffing off each other rather than chasing the hyphy train, yet they don’t sound like they’re in a vacuum. The in-house tracks on Turfology blend seamlessly with beats by young North Oakland producer Jamon Dru of Ticket Face, Charlie O of the Hard Labor camp, and East Oakland’s Mekanix.
“Their music is real current and authentic,” says Clear Label Records head Tajai during a session for the upcoming Souls of Mischief album.
Tajai heard some of Beeda’s demos by chance in a friend’s car and immediately got in touch with PTB. Having dropped several of his own solo albums and collaborations, Tajai was looking to expand his roster with other artists. Along with Baby Jaymes and R&B singer Chris Marisol — both of whom are scheduled to release albums next year — Beeda Weeda and PTB made Clear Label suddenly one of the hottest imprints in the Bay. Tajai dismisses the notion that a hood rapper like Beeda is incongruous with Hiero’s “backpacker image.” “Hiero is from East Oakland. Beeda’s a real serious artist and student of rap in general, and I want Clear Label to be a forum for that kind of artist.”
DO YOUR HOMEWORK
In the months since signing with Clear Label and preparing for Turfology to drop, Beeda has busily maintained his buzz on the mixtape circuit. “Tajai gives us the avenues, but as far as promoting, we do that on our own. Since I’m a new artist, we did The Orientation, had DJ Backside mixing it. That had about 12 songs on there and two originals. The game out here is so saturated. I was, like, ‘Let’s give them away.’ So we started passing ’em out in different cities; next thing you know, my name started ringing.”
At the end of May, Beeda dropped a second mixtape, Homework, mixed by the Demolition Men and consisting of PTB originals. A classic in its own right, Homework, with its organ-driven title track by Jamon Dru, is still banging all over Oakland, unlikely to be silenced even by Turfology’s release.
As we wrap our discussion, the PTB house in the Dubs is virtually empty, prior to being sold. The organization is getting too big to stay in the hood, and the camp is shopping for an industrial space.
“I love this place,” Beeda says. “When our studio was outside the hood for a while, I used to find myself driving out for no reason. I just missed it.” Clearly, the MC is connected to his community, and even if PTB has to relocate, it’s clear that he and his crew have no intention of leaving it behind. SFBG
www.myspace.com/beedaweeda

Air Americana

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› a&eletters@sfbg.com
Madonna and her scantily-clad kabbalah practice may have been ousted by the Russian Orthodox Church, but rest assured, oh ye faithful, the Silver Jews are finally coming to San Francisco. The band, often mislabeled as a Pavement side project, actually coalesced before Pavement, though the two backstories share a history of caustic revelation.
David Berman, guitarist-vocalist Stephen Malkmus, and drummer Bob Nastanovich formed the Silver Jews in 1989 while students at the University of Virginia. After graduation, they took the budding project with them to New York. Their music thrived in that city’s frenetic air. The band’s roster has changed continuously, but Berman, a heartbreaking writer and constant innovator, has always been at the helm. It’s his project, his voice.
Berman will be turning 40 in January. Four awe-inspiring full-lengths, a host of smaller projects, and a well-received poetry book (1999’s Actual Air) have placed him firmly in the cultural spotlight, often against his will. Berman is a recluse in some ways, a natural wordsmith — and instantly demanding performer — in others. He’s given the Bay Area numerous poetry readings but never a rock show.
Until now. Berman has been through some tough, emotionally trying shit lately, but he’s back, with the eloquent deadpan that has made him the envy of songwriters, indie philosophes, and music junkies everywhere. Longtime fans may call this unprecedented tour a resurrection, but Berman laughs it off. “I’d always planned to be a middle-aged performer,” he jokes via an e-mail interview. “This year has just been the run-up to the start of my contract with the Missouri River Blues Barge’s Menthol Topaz Casino.”
Waiting for a new Silver Jews album is like waiting for John Darnielle of the Mountain Goats to take the stage: everyone is ready to be shattered and jubilant, lyric by lyric, tune by tune. On 2005’s Tanglewood Numbers, the first Silver Jews effort since 2001’s Tennessee (both Drag City), Berman’s voice sounds deeper than ever, as if it might break at any moment and never come back.
The Tanglewood crew is rather big — 13 folks including Malkmus and Will Oldham — but that’s just how they do it in Nashville, where the record was recorded and mixed. Other Nashville-ized albums by the likes of Cat Power and Oldham these past years have taken some getting used to. Tanglewood hits the heart instantly.
Berman’s vocal duos and duals with his wife, Cassie, who plays a variety of old-timey instruments on Tanglewood, are organic and intensely personal. “Humans have been failing Human Relationships 101 for half a million semesters straight now,” writes Berman. The ability to perform back-and-forth vocal lines is “one of the many things you can do more easily under a band name than as a solo artist,” he notes. “Different souls are in the music.”
On “I’m Getting Back into Getting Back into You,” the Jews sound trapped in a psychedelic small-town roller-skating rink, needing to raise their voices to be saved. But maybe we’re all trapped. “I’ve been working in an airport bar/ It’s like Christmas in a submarine,” Berman croons. An ominous “om” sneaks in at the end of the tune.
Since their first recordings, made on answering machines and Walkmans, Berman and the Jews have been proving that our main roads are really back roads and vice versa. He writes of those early days: “Getting the tape back after a good performance was hell — first the breaking and entering …” Americana, broadly defined, is sustained by such neighborhood trickery. When Lucinda Williams revisits childhood gravel roads or Darnielle sings about hearing the screams of football season, particularly American landscapes reveal what we had always thought were private obsessions. Such artists gain a universal appeal by taking local scenes and spraying themselves all over them. It’s sound graffiti and it feels so good.
Berman’s current plan is deceptively simple: “To keep making these different versions of the master Silver Jews album in the sky.” On Tanglewood, “How Can I Love You If You Won’t Lie Down?” rocks hard but also highlights Berman’s tragicomedy: “Time is a game only children play well/ How can I love you if you won’t lie down?”
The Mezzanine performance will feature Peyton Pinkerton and William Tyler on guitars — Pinkerton played on 1996’s The Natural Bridge, Tyler on 2001’s Bright Flight (both Drag City) — Brian Kotzur on drums, Tony Crow on keyboards, and Cassie Berman on bass. Even the lineup gets Berman going. “Peyton is a descendent of William Henry Harrison…. I’m convinced that many of our country’s best electric guitarists are the far-flung descendents of mediocre 19th-century American presidents.” SFBG
SILVER JEWS
With Monotonix and Continuous Peasant
Sun/10, 8 p.m.
Mezzanine
444 Jessie, SF
$19.99
(415) 625-8880
www.mezzaninesf.com

Songs in the key of quirk

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› a&eletters@sfbg.com
“Let’s bleed orange and brown all over this town.” Is it possible for such words of wisdom to induce skull fractures? Try inhaling this foul stench of a battle cry from doomed Cleveland Browns fans for 22 seasons as an Ohio resident, and you tell me if your gray matter doesn’t feel starved for another kind of enlightenment. Hailing from “the Mistake on the Lake,” a.k.a. northeastern Ohio, does have its share of rewards and quirks. The rent is supercheap and Black Label Beer is a staple in every twentysomething’s diet. We have LeBron James — ’nuff said. If Drew Carey says it’s cool, then our shit don’t stink, right? Maniacal football fiends, burning rivers, insatiable femmes, sweltering summer humidity versus punishing winter blizzards, and Dave Grohl — nothing resonates louder than these two Buckeye Belt principles: we like to put things into perspective and we have our dignity.
Musically speaking, Ohio’s rock ’n’ roll scene is engrossing and tends to personify a hearty DIY blend of blue-collar garage rock and trash punk. Given the nature of its factory-fraught makeup and economic turmoil, it only seems natural that listening to bands such as Deep Purple and David Lee Roth–era Van Halen never really goes out of style. Just 30 minutes south of Cleveland, in the tar-smothered tire kingdom of Akron, the shoddy atmosphere hasn’t changed much either. On any given night, it’s common to walk into a pub and see drunk boys and girls washing down greasy cheeseburgers and salted vinegar potato chips with pint glasses of Pabst Blue Ribbon to the soundtrack of gnarled fuzz and pealing feedback blowing out of a guitar amp. Sure, northeastern Ohio might lack the utopian hipster hangouts of Brooklyn and post-rock wet dreams of neighboring Chicago, but it makes up for it with character and remains home to a neglected crew of groundbreaking art rockers, new wavers, and experimental weirdos: the Dead Boys, the Pagans, Devo, the James Gang, Pere Ubu, and the Rubber City’s favorite twosome of blues breakers, the Black Keys.
The band’s drummer, Patrick Carney, reassured me in a recent phone interview that the “bright lights, big city” aspect of places like New York is nothing to write home about. “I find it all to be very boring,” he says. “I’d much rather hang out with someone who delivers pizzas and watches Roseanne all day than with someone who has a cool electronic record collection.”
Since the duo’s inception five years ago, Carney and vocalist-guitarist Dan Auerbach have gone from packing small clubs to selling out big concert halls with their raw, bluesy hooks and vintage rock harmonies — and they show no signs of letting up any time soon. Already three albums deep, the Keys unleash their most emphatic and primal offering to date on their Nonesuch Records debut, Magic Potion. Sporting a grittier AOR edge than some of the band’s past records and proving their loudest effort since 2003’s Thickfreakness (Fat Possum), Magic Potion is dynamic in rhythm and scope and effectively captures the Midwestern sound the group was aiming for.
“Basically, we wanted to make a loud fucking rock ’n’ roll album,” Carney says with a laugh. “One you can drink a beer to and everything’s turned up to 11.”
The beauty of the Black Keys is their unpretentious approach to songwriting. Rather then tearing a song apart measure by measure, Auerbach and Carney zero in on the medley and let their instruments do the rest of the talking. The pair write songs that are straight from the heart — integrating the southern blues swagger of Junior Kimbrough and Jimmy Reed with the stripped-down, FM-friendly magnificence of Led Zeppelin and Cream, with heavy emphasis on the latter. Auerbach’s vocals stretch from raspy howls to soothing strains while he coats infectious riffage and fiery chops with muddy layers of distortion.
Carney is no slouch either — pummeling his kit like Bill Ward on yellow jackets. The two structure the songs on Magic Potion in a fashion that sounds genuine and antiquarian without contrived overdubs, those that Carney describe as “very hi-fi.”
“Just Got to Be” opens the album with husky, Southern-rooted guitar and crashing cymbals, then hushes up for a second as Auerbach pleads, “I’ve got to go because/ Something’s on my mind/ And it won’t get better/ No matter how hard I try.” Tenderly felt ballads (“You’re the One”), psychedelic Brit-blues (“The Flame”), and monolithic rockers (“Give Your Heart Away”) follow.
It’s obvious that success hasn’t gotten to the heads of Auerbach and Carney, even after notable tours opening for the likes of Beck, Sleater-Kinney, and just earlier this summer, Radiohead. They have definitely grown as musicians since their days of banging up basement walls with muck-covered din yet still manage to firmly hold on to their signature sound and bust out solid pieces of reputable work. Ultimately, the band contradicts the age-old myth of rock ’n’ roll: it never really vanished — it just needed a good kick in the ass to get it out of bed. SFBG
BLACK KEYS
With Beaten Awake
9 p.m.
Fillmore
1805 Geary, SF
$22
(415) 346-6000
www.livenation.com

Back from the country

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› johnny@sfbg.com
At the end of our transatlantic phone conversation, I tell Vashti Bunyan to have a good night, and she tells me to have a good day. She’s relaxed at home in Edinburgh, Scotland, where her friend Jenny Wright — whom the first track on the new album Lookaftering (Dicristina Stair) is dedicated to — is staying for a visit. “We really haven’t seen each other at all over the last 30 years,” Bunyan says when I first ask about Wright, not knowing that she’s in fact sitting nearby. “She just happens to be staying with me right now! That’s really, really lovely.”
Reunions that span over 30 years — and ones that are really, really lovely — are something Bunyan’s devoted admirers fully understand. Defined by the forest flute-and-vocal duet of its singular title track, her first and for a long time only full-length recording, the Joe Boyd–produced 1970 Just Another Diamond Day (Dicristina Stair), is the rare kind of cult recording that deserves its cherished status. In essence, it’s an aural document of a horse-drawn journey to the Isle of Skye — a trip that she recently made once again for a film project by Kieran Evans, who first directed her in the real-life role of a native Londoner in Saint Etienne’s 2003 film Finisterre. “We went up to the Hebrides to film the end,” she says in a warm, soft-spoken tone of voice not unrelated to her singing. “It’s been quite a revelation to see all those places and have to think about that time again.”
Even Bunyan’s fans can’t be blamed for mistakenly thinking that she’s still living the magic-tinged pastoral life conjured by Just Another Diamond Day, her famed collaboration with members of Fairport Convention and the Incredible String Band. The cover of Bunyan’s Lookaftering features a profile of a regal-looking hare (“You call it a jackrabbit, don’t you?” she says) painted by her daughter, the artist Whyn Lewis. It begins with the Wright-inspired composition “Lately,” which down to its very title suggests little has changed in Bunyan’s world of sound except some subtle alterations for the better: the new album’s pace is a bit more relaxed, the already unique dedication to exploring thought and feeling even deeper.
Lookaftering’s most gorgeous melody might be the one within “Hidden.” “I wrote it for my boyfriend,” Bunyan says when asked about the song’s roots. “When I showed it to him, he was quite upset by it, and I couldn’t understand why. I thought it was a very loving and tender song, but he thought it meant he didn’t understand me or I didn’t understand him. But now, whenever I sing that song — and I usually start the show with it — I think he’s really pleased.”
Some of that pleasure is partly thanks to Devendra Banhart, who is only the most dedicated and high profile of Bunyan’s current-day admirers, who also include Animal Collective and Piano Magic. “I was so frightened of performing live,” she admits when asked about her return to the public eye (if it is indeed that, considering her reclusive nature the first time around). “I couldn’t even record an answering machine message. I asked Devendra how he could do it, and he said, ‘You just have to do it — there’s no other way. You have to do it until it becomes normal.’ After 10 shows or so I realized that my knees weren’t shaking anymore and I was actually enjoying it. I’m so grateful to Devendra for just saying the truth — you do what frightens you until you aren’t frightened anymore.”
For Bunyan, both the advice and support from Banhart and his associates have been a revelation. As a young artist she felt an unspoken bond with French singer-songwriter Françoise Hardy (“She was the only person with whom I felt any kinship at all”) and oft silently bristled against the patriarchal aspects of Svengali Andrew Loog Oldham, the Rolling Stones, and the overall competitiveness of her then-peers from swinging London. “Fancy ball gowns were the things they wanted to put me in — no way!” she remembers with a laugh. “When I started out at 18 or 19, the recording process was fascinating to me. But because of the way things were then, a shy girl could never get access to the actual production method.”
Today, Bunyan’s using her home computer to perform mirror-perfect duets across the ocean with Banhart and to make her own music without interference. The descendant of John Bunyan (“I was never made to read Pilgrim’s Progress when I was young — thank goodness, because I would have rebelled”) has even discovered a certain rhythmic and lyrical connection within the writing of her famed family member. She’s also made peace with her traveling past: “Back in the time [Loog Oldham and I] were working together, I think we hardly exchanged two words. But now there’s so much to talk about, and he’s so helpful and wise and just brilliant to remember things with.”
The shy country girl of musical myth is a city woman with grown kids now — and all the wiser for it. “I was talking with Jenny Wright about that just today,” Bunyan says. “In a small community you can go a certain kind of mad, really — I think human beings need lots and lots of different kinds of people to relate to and communicate with, and they finally find their own way.”
“I did desperately turn my back on the world and go off with a horse and wagon,” she says. “But I didn’t stay there!” SFBG
VASHTI BUNYAN
Thurs/7, 9 p.m.
Great American Music Hall
859 O’Farrell, SF
$20–$24 ($39.95 with dinner)
(415) 885-0750
www.gamh.com
For the complete interview with Vashti Bunyan, visit Noise at www.sfbg.com/blogs/music.

Regaining consciousness

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“I want to be a mainstream artist,” says East Oakland rapper and spoken word poet Ise Lyfe, discussing his rejection of the label “conscious rap.” “I’m not trying to be some backpack cat performing in Davis. I want to be …”
The 23-year-old trails off thoughtfully. “I think the only way to do it harder than Jay-Z is to have a real movement, something tangible that will effect change in the world through music. I’d like to be that big but at the same time put a dent in the Earth.”
At first glance, it’s hard to imagine a rapper less like Jay-Z than Ise Lyfe, whose 2004 self-released debut, SpreadtheWord, is devoid of the big pimpin’, cheese-spending exploits that have endeared Jiggaman to millions. But like James Baldwin — who once said he didn’t want to be the best black novelist in America, he wanted to be Henry James — Ise isn’t talking about betraying his identity for success. He’s simply saying he wants to be the best, period. If there’s anything common to all four of these artists, it’s the awareness that in order to be the best you must change the game. With the rerelease of SpreadtheWord, complete with new artwork, a bonus DVD, and a mildly retooled track list, on fledgling independent Hard Knock Records, in addition to his recently concluded nationwide tour with the Coup, Ise Lyfe is hoping to do just that.
Born in 1982, Ise was raised in Brookfield, deep in East Oakland next to the notorious Sobrante Park. “I grew up as a young kid right when the crack epidemic was flourishing and having a real effect on our families,” he says. “My father had been affected by drugs. For me, growing up in a single-parent home was the manifestation of that existing in our community. But I also came up amongst a large level of social justice activity and youth organizing. That influences my music. I think Oakland has a history that unconsciously bleeds into everyone from here.”
The legacy of this history — which includes a spoken word scene at least as old as Gil Scott Heron’s mid-’70s albums for underground label Strata East — endures in Oakland, where Ise first made a name for himself as a teen slam poet. “I would be three years deep into performing spoken word before there was any place I could go and perform hip-hop,” he says. “Hip-hop was all 21-and-up venues, where I was the number one slam poet in the country when I was 19.” Repping the Bay in 2001 at the Youth Speaks National Poetry Slam, Ise would achieve a modicum of fame through appearances on HBO’s Def Poetry Jam.
“When I started recording,” he confesses, “folks didn’t even know I was making a hip-hop record. They thought it was a spoken word record, but I fused both in there.” The success of this fusion of art forms is all the more apparent on the rereleased SpreadtheWord, the continuity of which has been improved by a few judicious edits. Ise’s flow is so dexterous that the moments of purely a cappella poetry enhance rather than disrupt the musical experience. In fact, musicality underscores an important difference between SpreadtheWord and most conscious hip-hop recordings, for most of the beats on even otherwise impressive efforts sound like they were made sometime in 1993. The lack of curiosity about the sound of contemporary hip-hop gives such music a perfunctory air, while the tracks on SpreadtheWord are infinitely fresher even after two years. While it’s not exactly hyphy, a tune like “Reasons” still sounds like a Bay Area slap that would work on a mixtape with other new tunes.
“My fan base is predominantly young people of color,” Ise says, articuutf8g his other major difference from most rappers who fall under the conscious rubric. “I think it’s all good. The music is for everybody. But I’m proud of seeing the music connect with who it’s really written to, directly from, and for. I don’t want to be distant from the community.” In the face of the failure of so many conscious rappers to continue to appeal to their original listeners, it’s hard not to attribute Ise’s own success to his closeness to both his audience and hip-hop.
“It’s important for me to have real community work behind what I say,” he explains, commenting on a busy schedule that includes everything from teaching classes to street sweeping to performing at the Youth UpRising community center on the bill with Keak Da Sneak on Aug. 25.
Moreover, his refusal to place himself in opposition to the hyphy movement despite his very different approach to hip-hop lends him a credibility unavailable to others.
“I consider myself just the other side of hyphy,” he concludes. “I don’t think there’s anything different in what I’m saying than what they’re saying. Those cats is positive — they’re talking about uniting the Bay. I just think it’s important that we set a standard for what’s acceptable. When we calling a 13-year-old girl a ripper, it’s just abusive music. But even in its industrial prepackaged form hip-hop comes from the hood, and I think that going dumb or getting hyphy is revolutionary in principle. I’m-a jump on this car, I’m-a shake these dreads, I’m-a be me. I think that it’s a positive energy.” SFBG
ISE LYFE
Youth UpRising’s “Lyrical Warfare”
with Keak Da Sneak
Fri/25, 4–7 p.m.
8711 MacArthur, Oakl.
(510) 777-9909
Free
www.youthuprising.org

Rock’s black back pages

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Tim Cohen sits at a table cutting up playing cards.
The Black Fiction vocalist-guitarist-songwriter has convinced himself that the meaty torsos of every jack, queen, and king are spelling out something big. He flings the disembodied heads into a pile and arranges the stately bodies to spell out Black Fiction Ghost Ride. Across the table keyboardist Joe Roberts is gathering the heads. Arranging the sovereign noggins into a gruesome and fantastical pile, Roberts sketches out the story: it is Raphael the Teenage Mutant Ninja Turtle who has cut off these heads, and he stands over his trophies, his sais dripping red. Ghost Ride (Howells Transmitter), the debut from San Francisco’s Black Fiction, wins points for whimsically macabre album art.
They’ve been called everything from “the Arcade Fire on a peyote-laced vision quest” (FlavorPill SF) to “pop music for little kids on acid” (an audience member). It seems that Black Fiction are simply too wriggly to rest under any thumb or umbrella. Online reviewers are drowning in genre jargon — psych-soul, freak folk — and struggling to wrap reason around the light that Ghost Ride emits.
I caught up with Cohen on his lunch break from Amoeba Music in San Francisco to get his take on the response. “I’d hate for someone to have an idea of what they are going to hear and not be open to us sounding like something else,” he said. In one sweeping sentence Cohen nailed it. Black Fiction is “something else.” Or to make it snarky, if you please, “else-fi.” The plain truth is that it is difficult to speak for this album because it speaks so loudly for itself — though it may be speaking in tongues.
The apocalyptic “Great Mystery” plucks, bounces, and drags at once, ripening with lyrical delicacies like “Farmers in the fields will grow the world’s weight in corn/ We will cream it for the babies that have yet to be born/ We will leave it in the sewers for the rats and the worms/ We will store it in the cupboards for the coming storm.”
“Carry Him Away” feels as urgent and hopeless as rushing into a tidal wave before it slams down on top of you. The harmonica- and glockenspiel-laced tune taunts with the invasively ironic refrain of “music is a terrible thing.” The phrase might not be so tongue-in-cheek, considering that Cohen, Black Fiction’s primary songwriter, has some reservations about music industry conventions.
For starters, the notorious multi-instrumentalist has a flimsy history of formal musical training. “Basically, if I can figure out how to make a sound on an instrument, I can figure out how to play it,” Cohen explained before deadpanning, “I can play the recorder as well as any eight-year-old.” Conservatory learning isn’t the only grain Cohen is going against. October will bring a minitour stretching over parts of California, but the year-old band — which includes percussionists Jon Bernson and Jason Chavez, multi-instrumentalist Anthony Marin, and bassist Evan Martin — is being patient about planning a longer route. “If we are going to tour, we want to do it right,” said the bandleader. “You need to know about the evils of the industry and guard yourself from them. I have a lot of apprehensions about asking people to help us out — I don’t do a lot of schmoozing. I’m a musician at heart, and that’s all I want to do.”
The tracks of Ghost Ride were painstakingly recorded on a Tascam 388, a reel-to-reel eight-track. The idea was borrowed from local songwriter Kelley Stoltz, who recorded Antique Glow on the same machine. The 388 is unique because it is essentially an entire sound console complete with EQ built into an easily transportable recorder. “I appreciate the qualities of analog recording over digital,” Cohen explained. “Digital recording isn’t as challenging — you can just cut and paste your stuff together.” As I upload the tracks of Ghost Ride into the inner sanctum of my iPod mini, my cheeks begin to sweat a bitter taste of shame — I can only ascribe it to the way an amateur wine connoisseur must feel after plopping a few ice cubes into a well-crafted sauvignon blanc.
Live, Black Fiction take the form of a whirling dervish minstrel show. Intensely cerebral and bubbling over with epileptic grace, the album projects a whimsical playfulness in full force onstage. They will melt off your musical preconceptions. You will run to the merchandise stand to buy this album.
They toppled Noise Poppers last year like a house of vandalized playing cards, leaving the audience with the same “what the hell just happened?” epiphany that early Velvet Underground and Talking Heads audiences must have felt. Black Fiction are laying down some new bricks. I can’t wait to see where they lead. SFBG
BLACK FICTION
With Tussle and the Dry Spells
Sat/26, 9 p.m.
Cafe du Nord
2170 Market, SF
$10
(415) 861-5016
www.blackfictionband.com

Northern composure

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Four years ago, a high school junior named Britney Gallivan managed to fold a piece of paper in half 12 times, surpassing the eight-fold limit with a 4,000-foot-long piece of special toilet paper. For this girl, origami became more than paper frogs, cootie catchers, and hope-giving cranes. But those cranes are still essential. The four sprightly members of Shapes and Sizes do a lot of musical origami and showy unfolding on their self-titled debut. They make cranes with at least two heads, constantly pulling in multiple directions: toward fairy tales and woodsy rock, unexpected bursts and clap-along accents.
Shapes and Sizes fit on the energetic Asthmatic Kitty roster, but I wouldn’t have expected it. Neither did the band. “We sent out around 50 demos, and three or four labels responded. Asthmatic Kitty got back to us quickly and were excited,” said vocalist-guitarist Rory Seydel and vocalist-keyboardist Caila Thompson-Hannant, speaking at the same time on a conference call from Victoria, British Columbia.
“It took a while, though, to get to where we are now with them,” Seydel added. “We met up with the heads of the label while we were on tour, and they agreed to produce the album.”
“The whole process took a year,” Thompson-Hannant chimed in.
The full-length is the demo, unchanged. Some of the songs had been living in their heads for years. Old high school friends, Thompson-Hannant and Seydel wrote the first Shapes and Sizes ditties when they were only 18. “It’s a long departure. I think we’ve grown up a little,” laughed Seydel, who just turned 22.
When they headed into Victoria’s Lucky Mouse Studios — also home to Frog Eyes — Shapes and Sizes planned on recording a seven-song EP. But, said Thompson-Hannant, they decided to “really go to town,” laying down some tunes that they’d never even practiced and adding a cavalcade of other instruments, from saxophones to vibraphones, trumpets to violas. With the help of Frog Eyes engineer Tolan McNeil, they achieved a panoramic sound.
They will not be touring with a horn section, said Seydel, but that’s fine, since they can just turn up their guitars “really loud.”
He’s only half kidding. Their show tunes–influenced melodies are designed to expand in the live environment, a giddy indie-rock cabaret. The youthful duo cuts, collages, and boldly displays myriad shapes of stories and sizes of sounds, as drummer Jon Crellin and bassist Nathan Gage add rhythmic color to this melodic union. Because they play almost exclusively originals (save for a cover of the Magnetic Fields’ “Come Back from San Francisco” last Valentine’s Day), their songs continue to morph in front of their eyes and they are constantly working on new material.
“It seems like the songs are always changing,” said Thompson-Hannant with the same sense of awe that lifts her singing. “I’ve come undone … another wire linked up to my heart,” she croons on “Northern Lights.” Seydel joins this dramatic unraveling on the Pavement-influenced “Rory’s Bleeding,” singing a cappella at the start: “Why is Rory bleeding?/ Placed between black and white/ Phew, I was dreaming/ I couldn’t see his eyes.”
Shapes and Sizes inhabit a delightfully brisk and very bright way-Northern version of Architecture in Helsinki’s Australia. A deeply collective energy is present on both bands’ debuts, but it’s only in hearing Architecture’s greatest achievement, In Case We Die (Bar/None, 2005), that their earlier efforts appear as the treasure maps that they are, diagrams on origami paper about to become 3-D unicorns. It’s a sure bet that Shapes and Sizes too will continue to expand. Inside their paper cranes are the scribbled notes of castaways happily ignoring borders and ready to hitch a ride. SFBG
SHAPES AND SIZES
With Oh No! Oh My!
Tues/22, 8 p.m.
Independent
628 Divisadero, SF
$12
(415) 771-1422
www.independentsf.com

This tune’s for you

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We’ve all been there. You’re entranced by some wonderful song that you can’t live without, only to buy the album, hunker down to listen, and find it full of duds. Your purchase … sucks. What a weird and wondrous experience, then, to cram What Made Milwaukee Famous into the stereo and be greeted with a crayon box full of pop, each song shaded a little differently than the last and highlighted with quite arguably some of the best pop vocals around.
Named for a line in a Jerry Lee Lewis song, Austin’s WMMF formed when vocalist-guitarist Michael Kingcaid put out ads in the Austin Chronicle. Kingcaid, having survived the demise of previous bands, eschewed live performances for a year, opting for an extended period of introduction. He explains, “I had the blueprints, at least in pencil, for a long time. None of us knew each other initially. We didn’t want to jump out and play any shows when we weren’t ready to sound our best.”
After WMMF played local clubs, 2005 heralded the band’s arrival in the form of high-profile opening gigs for the Arcade Fire and a slot performing on PBS’s Austin City Limits with Franz Ferdinand. Their status has recently been upgraded from underground to upwardly indie after signing with Seattle’s Barsuk Records. The new album, Trying to Never Catch Up, offers 12 doses of ingeniously potent pop rock. Trying to Never Catch Up is aptly named, never dallying in one genre long enough to get comfortable. The first song, “Idecide,” kicks off with a death rattle, spitting synths out of “Warm Leatherette,” and spazzy, arpegiatted keyboards that signal homage to Grandaddy before there’s even time to figure out what’s playing. Somewhere in the midst of all that music, WMMF braid in two of their secret weapons: dense, astutely written lyrics and Kingcaid’s big, brilliantly colored tenor. Time signatures shift nervously while the world’s lovers fall prey to “enough sting to be stung/ enough poison to choke/ enough rope to be hung.” Asked to explain, Kingcaid offers, “I think of that one as having three or four different narrators,” and points to a theme of “being beholden to someone or something.” In other hands, “Idecide” could fall flat, a cheesy new wave brood about failed relationships. In Kingcaid’s, it’s a slick, foreboding cautionary tale.
There is much about WMMF that harkens back to a time, say, the ’80s, when gimmick wasn’t enough. The age of Elvis Costello, Nick Lowe, and Squeeze, when good melodies and witty lyrics were par for the course. While the band recalls the breezier moments in that decade as well — “Selling Yourself Short” recalls Modern English’s “Melt with You” in three notes or less — there is an obsession with craftsmanship that sets their full-length above other recent releases. “Hellodrama,” a sweet, smart-alecky tribute to a girl who won’t quite go away, mixes “Candy-O” claps with exasperated entreaties — “You’re still lingering around the set/ trying to set me off” — managing to turn dating angst into a potential dance hit.
On the quietly strummed “Hopelist” we hear “I didn’t ever want/ I never thought I’d be/ in a situation that defies contingency.” Though writing about relationships can be heady stuff, Kingcaid maintains that he isn’t looking to glorify anyone’s emotional downward spiral. “I’m sure that I’m going to write things that are going to end tragically, but I don’t ever want to leave anybody in a pit, ’cause I’ve been there.” It’s that balance of light and dark that informs the entire What Made Milwaukee Famous experience: just enough lyrical darkness to lure you in — just enough melodic color to make you stay. SFBG
WHAT MADE MILWAUKEE FAMOUS
With French Kicks and Matt and Kim
Fri/18–Sat/19, 9 p.m.
Café du Nord
2170 Market, SF
$12
(415) 861-5016
www.cafedunord.com

Confessions of a Gofessional

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Things move fast in rap. By the time their second album, World Premiere (Moedoe/Koch), dropped in April, the Team already had a new single, the “Hyphy Juice” remix, which now rivals “It’s Getting Hot” as their biggest radio hit. Since then, Moedoe label head K.O.A.B. has inked a deal for Hyphy Juice, the energy drink he co-owns with the group, to be sold at 7-11 stores nationwide, while Team member Clyde Carson just signed as a solo act to Capitol Records. Carson’s ambitious project, Theater Music — consisting of one multisong, album-length track à la Prince’s Lovesexy (Warner, 1988) — will appear next year, cobranded by Moedoe as well as the Game’s Black Wall Street.
Yet my appearance at the Team’s condo concerns none of these matters. Instead, I’ve been summoned by Kaz Kyzah to discuss The Gofessional, his new mixtape with KMEL managing director DJ Big Von Johnson. Consisting of 19 tracks of mostly original material, The Gofessional is part of a growing trend in the Bay Area mix scene — like Husalah and Jacka’s Animal Planet and Beeda Weeda’s Homework — of blurring the distinction between the carefully crafted album and the “anything goes” approach of mixtapes. What makes The Gofessional unique, however, is its method of distribution: it’s available for free at bigvon.com.
In the first week alone, the mixtape was downloaded 7,000 times on the strength of two singles currently spinning on KMEL: “Cocaine,” a soulful love-as-addiction metaphor over a 9th Wonder beat, and the LT-produced original “Love” (featuring Jimmie Reign), an R&B-infused investigation of more serious subjects often neglected by the Bay’s current “go dumb” ethos.
STALLED PREMIERE?
Before beginning, however, Kaz clears up the lingering mystery around World Premiere’s release, not, as anticipated, through major label Universal but rather through independent powerhouse Koch.
“We were on a label of a Mexican artist, Lil Rob, and it wasn’t the place for us,” Kaz says, referring to the Universal-distributed Upstairs imprint, which caters primarily to Latino rap. “When we got over there, it wasn’t what we wanted. But it worked out where we could use it to get the album done and move on. We didn’t have to pay any bread. We actually came out winning.”
“At the same time, I was going through legal trouble,” he continues, describing continuing fallout from a robbery charge he caught at age 18. “I was worried about going to jail and house arrest. I did end up spending a couple of months in jail, so it was a real hectic time.”
While the delays of label jumping and legal woes may have muted World Premiere’s impact, the period of house arrest last year proved productive for Kaz, who with West Oakland rapper J-Stalin and East Oakland producers Tha Mekanix formed a side group called the Go Boyz and recorded an album at the condo. These late-night sessions featuring an ankle-braceleted Kaz were the genesis of the current Go Movement, which already constitutes a third front in the Bay’s hyphy and thizz campaigns.
“What I want people to understand about the Go Movement,” the Hyphy Juice shareholder stresses, “is it’s not not about getting hyphy, going dumb. But it encompasses a whole lot more and that’s what makes it so powerful. Like when I talk to Dotrix [of Tha Mekanix], we’ll use go 1,500 times and have an in-depth conversation.
“It was Dot who said, ‘You the Gofessional, man.’ And that was one of my favorite movies, The Professional, so I used it for my mixtape. I didn’t want to come out with the Go Boyz, and nobody know what Go is all about. I was talking to some people from Marin, they never even heard of the Go Movement. To us it’s old, but a lot of people are still catching on.”
GOING FOR THE STREETS
The free download format of The Gofessional is proving to be an effective means of spreading the word. (Another 5,000 hard copies have already been distributed for the benefit of those not online, and more are on the way.) For Johnson, who apart from Kaz is the author of this largess, the free mixtape is designed to boost record sales as well as keep the Bay’s current buzz alive.
“I got 7,000 downloads in a week, when I know artists who put out records that took seven months to reach that in sales,” Johnson says later that day at KMEL. “There are a lot of big artists, a lot of songs on the radio, but sales aren’t adding up. So I feel like, give some away. Instead of trying to break a song, I’m trying to break an artist in the streets. I definitely think this will stimulate album sales.”
It’s refreshing to hear such a statement these days, when the “free download” has been blamed for bringing the recording industry to its knees. To me, Johnson’s logic is irrefutable; I’m more likely to check out something for free than for $15, and I’m way more likely to buy a $15 album from someone whose previous work I have and like. As The Gofessional is easily better than dozens of albums I’ve actually purchased, the odds of me buying an eventual Kaz Kyzah solo album are extremely high. Given the current excitement in Bay rap and Carson’s deal with Capitol, the interest in Kaz’s mixtape hasn’t failed to attract the attention of majors as well.
“I got a lot of labels looking at me,” Kaz confesses. “I ain’t put out an album. They’re checking for me off of mixtapes, which is weird, but it’s a beautiful thing. People be, like, this is hotter than people’s albums. But I’m a perfectionist, so doing a solo album is going to take a minute, really sitting down and figuring out what I want to do with it. And not being too quick to jump on the wrong deal.” SFBG

Rage and resistance

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“It’s a whole different feeling on the East Coast.” Raymond “Boots” Riley, Oakland’s most famously outspoken rapper, is talking. The Coup, the group he’s led for more than a decade, has just returned from a series of spring New York dates. Their latest album, Pick a Bigger Weapon (Epitaph), has just dropped. It’s a good time to clock the distance between the coasts. “They’ve got a whole different code of language and lifestyle — and the same with the political energy that’s there. It doesn’t even translate,” he says. “We were in New York for four days, and like the old saying goes, ‘It’s a nice place to visit.’”
He pauses, perhaps for breath, perhaps to check himself, before continuing, “There are a million things to plug into back there. You don’t even have time to make a mistake. With all the stuff you hear about Oakland, the truth is that people walk down the street and say ‘what’s up’ to each other even when they’re strangers.”
For Riley, that sense of community is crucial. It keeps him going. Because exposing the dark hand behind the daily injustices heaped on the populace — and empowering people to stand against it — is what Riley is all about. Beginning with the Coup’s 1992 debut, Kill My Landlord (Wild Pitch), through his latest, the group’s fifth full-length, he has created a deeply personal, heartfelt, often funny body of work that captures the East Bay’s radical legacy, as well as its funky, booty-shaking musical sensibility.
ACCIDENTS WILL HAPPEN
For those whose eyes were focused on other things — understandable under the circumstances — the original drop date for the Coup’s fourth album, Steal This Album: Party Music (75 Ark), was 9/11. If current events weren’t enough, the original cover featured Riley and Coup DJ Pam the Funkstress in front of a crumbling World Trade Center. It got the group a fair bit of publicity — not all of it favorable, including scrutiny from the political police. The result was that in some quarters, Party Music was seen as too hot to handle.
It contributed to a potentially lethal — career-wise — four-year-plus interlude between albums. Riley is frank about the delay.
“A couple of years were about us touring to make sure that people found out about that album,” he explains. “For a long time when we toured, we’d get into town and find out that the album wasn’t in the stores. I don’t apologize for anything about that album, and I wanted to make sure that it didn’t just disappear.”
But a nearly five-year wait?
“Well,” Riley says, “there was the business of what did I want the next album to be. And in the past, the first 12 songs I liked, there was the album. But this time, I had 100 songs I liked, I kept obsessing about the music, and a lot of that was me running away from making the album.” Party Music may not have gone putf8um, but it boosted the Coup’s visibility and reputation among more than just funk lovers. The past few years have seen an upsurge in political activism, and the group managed to find fans among those who like rebellion with their music. High expectations came with the territory.
“I got sidetracked when I started this album for a little bit,” says Riley. “I set out thinking I was going to have to address everything in the world. I was taking on too much.”
It’s instructive to understand what “too much” means to Riley.
“At first I’d think about writing a song that would break down the Palestinians’ fight for land,” he says. It led to what he calls overthinking the problem. “Some people look out at the world and see things simply. I see things in their complications. It’s how I understand the world, but it also can lead to problems. That comes out in my music sometimes, because I can always do something over by just erasing a line.”
What this led to in the case of Bigger Weapon was a classic hurry-up-and-wait situation. There was a time, for instance, when Riley would go into the studio and just follow his instincts. Now many listeners were knocking at the door. The president of Epitaph, Andy Caulkins, was one of them.
“He’d call me,” Riley remembers, “and say, ‘We’re really excited about this album. It’s really the time for it.’ ‘Laugh, Love, Fuck,’ a kind of personal manifesto, was the first song I turned in. After a few of my conversations, I’d be wondering if this was what they expected. But I realized that what motivates me to think about things on a world scale, it has to do with what is happening in my town, how it’s similar and dissimilar to what’s going on in the world. Otherwise it’s like I’m sitting in class, and it’s just a bunch of facts. When I first got into organizing I was 15, and I was really excited about learning things, and I think I read every book that was shoved at me. What stuck with me is the parts of the books that my actual real life made clear.
“How I write best is just me being myself — when I have what I call moments of clarity — just feeling things, reacting to things as I live my life. That’s when it works.”
The material is so personal that at moments Riley had difficulty handling the idea of a public hearing. “I have songs on here,” he says, “that I couldn’t look at people when I first played them … ‘I Just Want to Lay Around in Bed with You’ and ‘Tiffany Hall.’ The last one is about a friend of mine and what her death signifies to me. Those songs were hard for me in that very personal way.”
These tracks were foreshadowed by cuts like “Wear Clean Drawers” and the wrenching “Heaven Tonight” from Party Music. The former is a kind of heartfelt message to his young daughter warning her about the difficulties that life has in store for her; the latter is built around the story of a young woman with hunger pangs that are the unjust punishment of poverty.
At the time that he wrote “Drawers,” Riley remembers thinking, “Maybe this isn’t why I got into rapping, that I needed to break the whole system down.”
In fact, his songs do indict the system, like the tracks on the latest album — not by imparting lofty lessons, but by focusing on the human particulars. Ultimately, the album shows a confident Riley at home with an unambiguous approach to songwriting.
TAKE THE POWER
To say that the rapper is unapologetic doesn’t begin to describe his resolve. The truth is that he never budged from the original World Trade Center a flambé cover of Party Music, and there’s no give in Pick a Bigger Weapon. The title itself works two ways: as advice to the dispossessed and as a challenge to the powers that be.
“In my life,” he says casually, “I’m still probably the only person I kick it with who considers himself a revolutionary. I mean, I’m not in an organization, but I think that in this world the people can take power.
There are no doubt folks who feel that Riley lives in a different universe. When asked about the skeptical among us, he tells a story he heard from guitarist Tom Morello of the late rock-rappers Rage Against the Machine. Morello has become a Riley friend and fellow traveler who can be found on occasion playing behind the Coup, as well as working with Riley as a guitar-rap duo. According to the guitarist, Rage some years ago was working on a video with outspoken director Michael Moore. The idea was for Rage to arrive on Wall Street on a busy workday, where they’d set up and play, loud. The financial district population would, they thought, be pushed up against the wall by the Rage challenge.
What happened was unexpected, and for Riley serves as a case in point. “They showed up on Wall Street,” he explains, “and expected all kinds of chaos with people scared, threatened by their music, and the police coming and everything. But what happened was, out of the financial district came about 100 people in suits chanting, ‘Suits for Rage! Suits for Rage!’ The point is that there are a lot of people who don’t want to be part of the system and don’t see themselves as part of it.”
“We all hear about the problems, like you can’t say anything or the FBI’s gonna put you in jail,” continues Riley. “But the thing is that people need to feel empowered. I try to make music first that makes me feel good about life, that makes me feel empowered. Some beats make you feel like, ‘Damn, I’m gonna beat somebody’s ass,’ and sometimes might do that, but I try to make music that draws on a lot of different feelings.”
As Riley says, the album has many flavors. But when all is said and done, the essential message can be found on the first full track, “We Are the Ones.” Over a booming, bouncy bass line, he sounds almost laid-back as he raps, “We, we are the ones/ We’ll see your fate/ Tear down your state/ Go get your guns.”
It’s frank, on the ferocious side, and exactly what audiences have come to expect from the Coup. It took Riley nearly five years to release it, but Pick a Bigger Weapon is in your hands. Use it wisely. SFBG
THE COUP
With T-Kash and Ise Lyfe
Sat/12, 9 p.m.
Independent
628 Divisadero, SF
$20
(415) 771-1421
www.independentsf.com

After the gold rush

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› johnny@sfbg.com
Lay up nearer, brother, nearer
For my limbs are growing cold
— “The Dying Californian”
A man’s last testimony to his brother before perishing at sea, “The Dying Californian” is a mid-19th-century tune that documents the dark side of the Gold Rush. The early 21st-century group the Dying Californian takes its name from the song, which brothers and bandmates Nathan and Andrew Dalton first heard when their sister played an arrangement of it for their family.
“My brother and I were raised listening to the same music and singing together,” Nathan Dalton says, as a candle casts a flickering light across his face while we drink beers in a booth at the back of the Attic on 24th Street. “We somehow know who is going to do the harmony and who is going to do the melody.”
It’s twilight. The Impressions mourn an ex who loves somebody else and Maxine Brown cries out “Oh No, Not My Baby” as Dalton breaks down the basics of his kin’s musical background: piano and guitar lessons, a father into George Jones and Merle Haggard, an older sister with three degrees in music, and a shared love of family acts ranging from the Carter Family (“Sara Carter isn’t putting on some diva act”) to the Carpenters. “They get a bad rap,” he says of the latter. “You really have to listen to [Karen’s] voice.”
Listen to Dalton’s voice on the Dying Californian’s 2003 album for Turn Records, We Are the Birds That Stay, and especially on an upcoming 12-song follow-up for the same label, and you’ll conclude that Karen Carpenter–lover Mark Eitzel has a worthy heir apparent. Not since American Music Club released California in 1988 has a band tapped so potently into a type of sound that tastes good with liquor but can also make you drunk with melancholy even if you’re on the straight and narrow.
“On the new record,” says Dalton, “I’d changed the lyrics of ‘Blur Just the Same,’ but Liam [Nelson, the group’s producer and extra guitarist] stopped the recording and told me the old lyrics resonated with him so much.” Dalton switched back to his original words, and the result is a great yet understated lament — one with a bridge that takes the type of blurred-photo imagery that horror movies use for jolts and instead makes the ghostliness tearfully sad. It’s one of more than a few moments on the record with a spiritual underpinning — the Dalton brothers know their share of hymns.
“The first band that blew me away and made me feel like ‘That’s what I want to do’ is early R.E.M.,” Dalton says as the bar grows darker. “There’s something spooky about Murmur and Reckoning and Chronic Town. I’ve always been attracted to haunting music like that.” The brothers have flipped roles somewhat since their years with the punk-inflected Troubleman Unlimited band Nuzzle. Nathan plays guitar and sings melody on the Dying Californian’s recordings, while brother Andrew plays keyboards and harmonizes. They’re joined by Nelson, bassist Simon Fabela, and drummer Ricardo Reano. While they excel at ballads, the new, as-yet-untitled, record’s “Second Shadow” proves the group can also unleash a cage-shaking rave-up.
Framed by the Dalton brothers’ “oh-oh” harmonies, the Dying Californian’s upcoming collection builds upon the rustic handsomeness of We Are the Birds That Stay, which features cover art by filmmakers José Luis Rodríguez and Cathy Begien. Over the past few years, the Dying Californian’s music has been a fixture of the movies Begien shows at the Edinburgh Castle’s Film Night. “God bless Cathy,” says Dalton. “We’ve been friends since our college days. It was strange seeing the video she made for our song ‘Madrugada’ [at the Edinburgh]. My voice was booming and I was sitting in the audience watching their reaction. That movie she made about her family [Relative Distance] must be so tough to watch with a crowd — she’s gutsy.”
Dalton moved from soundtracking Begien’s movies to also starring in one, Separated by Death. He played — surprise, surprise — a ghost. “I know [Cathy’s] work, know her, and know what she likes,” says Dalton. “She can convey this feeling to me that I put into music…. She wants to do a whole [feature-length] musical. We can do it.”
Dalton has lived in California most of his life, long enough — and far and wide enough — to know that “most people in Northern California have definite opinions about LA, and people in LA are just kind of oblivious.” I tell him that a friend of mine once made this observation to me after a stereotypical Mission hipster threw attitude at him upon hearing he was moving back to LA. “That’s why LA wins,” Dalton agrees with a laugh. “It says, ‘What? You hate us!?’”
The Dying Californian’s leader can also break down the individual qualities of the state’s major cities — the isolation of Santa Cruz, where most of his friends have moved from, or the quiet darkness of Berkeley, where he lives now with his wife and 16-month-old son. That domesticity and Dalton’s new surroundings spurred the recording of a meditative acoustic solo album, Byss and Abyss, released on the fledgling label Sap Moon. “Maybe it has something to do with desperation,” he says as we look at Byss and Abyss’s cover and insert artwork, which was inspired by a book about alchemy and mysticism. “People can fool themselves into thinking an ordinary object is gold.”
Of course, music has an alchemical quality as well, and if it results in fool’s gold, at least it’s a foolish pleasure. “The best art can seem better than gold,” Dalton agrees. “Sometimes I feel like one of these guys who made all the symbols or a tinkerer, but with my four-track.” SFBG
THE DYING CALIFORNIAN
With Lady Hawk
and Magnolia Electric Company
Fri/4, 10 p.m.
Bottom of the Hill
1233 17th St., SF
$12
(415) 621-4455
www.bottomofthehill.com
www.thedyingcalifornian.com

Bitch’s brew

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› a&eletters@sfbg.com
San Francisco is full of a bunch of pussies. I’m sorry, it’s not that I want to say these things. I feel strongly that a woman’s vagina should never be used to describe something weak or negative. In fact I tend to correct people who use that word in such a way, being that I am shamelessly p.c. San Francisco is the only city in the world where I would have to spend more time defending the use of a single word in a single sentence than the overall meaning of that sentence.
But seriously, San Francisco is made up of a bunch of pussies and nothing could exemplify that more than its long and flamboyant rock history. If you held up the Bay’s rock résumé next to your average Midwestern state’s — Ohio’s, for example — you’d start to get the picture. No one is going to argue that San Francisco doesn’t deliver the goods when it comes to art-damaged, high-concept, performance-focused freak music, made by freaks for freaks, but let’s ask anyone who’s ever heard the Pagans, the Dead Boys, or Rocket from the Tombs if Californians can deliver the kind of ugly-faced raw violence that litters any Ohio rock comp. No, we can’t. Not counting Blue Cheer or Death Angel.
I’m not trying to start a turf war here or even a debate over whether Midwestern ugly rock is better than West Coast weirdo jams, but I am trying to help you understand why an unknown band from Columbus, Ohio, is the most exciting thing to happen to the local music underbelly in a long while. Would a trio of educated and liberated women from Berkeley call their band 16 Bitch Pile-Up? Or would any band from the Yay Area list a cache of instruments that includes a “PVC pipe,” a homemade “vile in,” “television feedback,” “a bag of beer bottles with a mic thrown in,” and “your face”? There is a reason why bands like Comets on Fire, XBXRX, and other non-noise locals are itching to gig with this band. Frankly, the Pile-Up is a needed shock to the system, bringing the kind of attitude, fierceness, and work ethic that grow in places where the rivers are flammable and national elections are stolen in plain sight.
HUNGRY LIKE A WOLF EYE
16BPU achieved a bit of cult status well before descending on the Bay. For the last four years they made Columbus a choice destination on any tour, running the art and music space BLD and offering floor space for all manner of riffraff. What began as studio spaces for fellow art schoolers, dropouts, and friends fast became an epicenter of East-meets-Midwest noise happenings. Yet in spite of their notoriety and a Wolf Eyes–style mile-long discography, there is little recorded evidence of their work readily available — although the long-out-of-print BFF (Gameboy, 2003) and Come Here, Sandy (Gameboy/Cephia’s Treat, 2004), their split 12-inch with brothers in cave-stomp Sword Heaven, are worth seeking out. It was their powerful live performances that engendered such reverence. Early on, one witnessed rituals of unique intuition and deep communal spirit — a group of women truly listening to one another and at the same time losing themselves in the fuck-it-all physicality of harsh electronic mayhem.
The Pile-Up is a satisfyingly lean Moirae-like triad, made up of Parkside sound person Sarah Bernat, Sarah Cathers, and Shannon Walters. The group — which previously existed as a five-piece in Columbus and as a four-piece featuring Angela Edwards of Tarantism for a brief and brutal West Coast tour — has never quite achieved its titular namesake’s size to form what Walters envisioned as a “symphony of terror.” Instead, the women have honed in and formed a unique power trio, capable of pulling off creepy junkyard jams à la the aforementioned Wolf Eyes, subtle vocal exhortations, and beautiful walls of searing white noise.
“It’s alchemy. In our case, the girls and I spend so many living minutes together,” explains Walters over coffee only minutes after having our guts reorganized by Damion Romero at a recent Noise Pancake performance. “We take care of each other. We often want to murder each other. We share virtually all aspects of our lives and with that comes a very developed sense of communication.”
Bernat elaborates, “We share a slightly twisted sense of humor that is fundamental to almost all of what we do and make.” Which is one way to understand a band that has released an album titled Make Like a Fetus and Abort.
When asked over e-mail how she’d respond to an easily offended West Coaster like me, Cathers offers, “I welcome any conversation on the use of language. It is one of my great joys — as I look for sounds that will make the greatest impact, that will send a chill up the collective spine and put your flesh and your psyche in the same presence. I love words that have that impact as well.”
MORE UTOPIA
What makes 16BPU fascinating is that beneath the intellectual muscle and blue-collar brawn is a group that is deeply sensitive, passionate, and emotional in their playing. Beyond the obvious (tough) love that they share with each other as friends, there is a seriousness to their music that stares right in the face of pain, anger, and fear with an absolute solidarity of purpose.
“I think what I try to convey through playing can only be expressed as a feeling of mortality,” says Walters. “Being very close to death and vitality simultaneously.”
“I can say we have seen a lot of nasty shit in our lives that can either make you want to leave the planet or create your own utopia out of dysfunction,” Cathers writes.
“All those themes are present,” Bernat concludes, “but they are present alongside equally positive feelings about strength, love, and perceptions of beauty.”
All of which makes me think that perhaps they fit into the Golden State after all. SFBG
16 BITCH PILE-UP
With Hogotogisu and Skaters
Aug. 12, 9:30 p.m.
Hemlock Tavern
1131 Polk, SF
$7
(415) 923-0923
With Comets on Fire and Kid 606 and Friends
Aug. 16, 9 p.m.
Great American Music Hall
859 O’Farrell, SF
$13
(415) 885-0750
Gabriel Mindel is in Yellow Swans.

Get the funk out of here

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› a&eletters@sfbg.com
For more than 30 years, Afrobeat has been slowly grabbing ears in underground music circles like a revolutionary movement steadily arming itself for a coup d’état. Rawer than jazz, more organic than R&B, and as politically and socially relevant as hip-hop, this genre binds American styles to percussive African rhythms, chants, and 10-piece-plus horn-heavy orchestras. This is a high-energy music with the street appeal of blaxploitation grooves and the third-world desperation of reggae, a sound that is as mysterious and at times as daunting as the continent itself. The huge sound and unstoppable momentum require that Afrobeat’s direct political message be taken seriously and unequivocally. As our government takes either the middle ground or simply the wrong ground, the liberal locomotive of Afrobeat is moving ahead full speed, proving that funk beats and dance music slam home a message harder than an acoustic guitar ever did and with more attitude than Neil Young could ask for.
Afrobeat has always had a direct agenda, ever since Fela Kuti, its legendary inventor, decided to fight back. Kuti’s Afrobeat style bloomed in Nigeria during the late 1960s, taking the global explosion of funk and mixing it with African highlife and Yoruba music. He translated the musical message of Curtis Mayfield and Sly and the Family Stone, written on the streets of urban America, for millions of oppressed West Africans. Viewers tell of Kuti performances that resembled a heated battlefield with dozens of musicians backing their fearless leader — he often donned war paint for shows — and bouts that seemed like they would never end till one side surrendered.
Even now, Afrobeat won’t kill you with kindness or change your ways through love — put a flower in Kuti’s gun and you’ll get blasted. This is music for the huddled masses, not a feel-good exercise to tug at the heartstrings of the powerful. It follows that Kuti — a polygamist, presidential candidate, and cultural phenomenon — became a political prisoner when Nigeria’s military junta attempted to quell the musical movement that was planting the seeds of revolution.
Fast-forward to the 21st century: With war and political deception once again on the front pages and, more important, on the minds of young people, Afrobeat is providing a much-needed niche. The sound is being embraced among jam-band earthies who want an honest government that will work to reverse human-made environmental devastation and Latino listeners faced with the anti-immigration issues.
Filled with activist-minded residents ready to get behind authentic revolutions, San Francisco is proving a leader in the revival, playing host to the second annual Afrofunk Music Festival, the only gathering in the world devoted to Afrobeat, though the event encompasses music from great world music artists like Prince Diabaté. Sila Mutungi, the festival’s producer and vocalist of Sila and the Afrofunk Experience, describes the festival’s goal as a fun, positive one, “but ultimately, we’re here to raise awareness and money to fight the tragic famine and genocide happening right now to children and families in Sudan, Niger, and my own country, Kenya.” Proceeds will go to the Save the Children Emergency Relief Fund to aid Africa’s most susceptible population.
For the hard-hitting in-your-face funk that got Kuti chased around the globe, catch Afrobeat artists Aphrodesia and Albino from San Francisco and Los Angeles’s Afrobeat Down. As the first American band to play in Lagos’s New African Shrine, a venue made famous by Kuti, Aphrodesia proudly boast an acute political consciousness, a tight brass section, and a female leader, Lara Maykovich, who demands to be heard. She condemns environmental destruction as she sings, “Somewhere beyond the bulldozed rows/The fallen giants laying low./Sometime before the earth has died/Is where we all must draw the line” on their latest album, Frontlines (Full Cut, 2005). Frontlines is a worthy contribution to the Afrobeat movement, with well-crafted originals, stirring lyrics, and, of course, a Kuti cover. Southern California’s Afrobeat Down is known as its area’s premier Afrobeat combo, one with an unabashed desire to re-create the hard-driving funky sound of its early-’70s inspirations, and 12-piece Albino won the 2005 San Francisco Music Award for Best World Music.
Those three Afrobeat acts should get you dancing and feeling good and help you realize that the answer isn’t blowing in the wind but can be heard at polling places, in lumberyards, on battlefields, and on Afrobeat stages around the globe. SFBG
AFROFUNK MUSIC FESTIVAL
Thurs/27–Sat/29, 9 p.m.
Independent
628 Divisadero, SF
$17–$35
(415) 771-1421
www.afrofunk.org

Roots and antennas

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› mirissa@sfbg.com
After a miserable World Cup performance, someone has to redeem Brazil’s cultural status in the eyes of observers. With a critically acclaimed performance at SXSW under his belt and his self-titled US debut on Six Degrees, Lenine may be just the man for the job. Brazil’s überpopular singer-songwriter is spearheading the latest neo-tropicália movement, following in the footsteps of artists like Caetano Veloso and Os Mutantes. Inspired by the cosmopolitan samba vibe of his current base in Rio de Janeiro, Lenine mixes intelligent lyrics with rock, hip-hop, and electronica into an equatorial sound that transforms rustic native rhythms into incredibly lush pop music.
Lenine’s hometown of Recife in northeastern Brazil has historically attracted a rich ethnic mix of Africans, Portuguese, Dutch, and indigenous South Americans. However, when asked about his own ethnic roots, Lenine offers a less than literal answer. “I have roots and I have antennas,” he says on the phone from Rio.
“My roots are usually underground and hidden…. You see the fruit, the leaves, the branches, but the roots are not shown. What’s most important to me is the expression, not where it comes from.”
At a recent performance at Cité de la Musique in Paris, Lenine exhibited this preferred mode of expression by choosing to collaborate with a Pan-American group including Cuban bassist Yusa and Argentine percussionist Ramiro Musotto.
Though he’s been referred to as Brazil’s answer to Prince, Lenine sees himself as more in line with history’s troubadours. “I completely relate to that figure who since early days has traveled around to chronicle human life,” he explains. “Today when I hear Neil Young or Serge Gainsbourg, I hear the echoes of that tradition. As a singer-songwriter I use my instrument to document life as I pass through it.”
Today the singer-songwriter finds inspiration in northeast Brazilian rhythms like maracatu, xote, and baião but points to his move to Rio de Janeiro 28 years ago as the real turning point in his career. “It completely changed me and crystallized my art,” he says. “When I arrived in Rio, it was a desire that hadn’t yet been realized…. My whole career as a musician began and was constructed in Rio.”
Lenine’s US debut compiles work from his three Brazilian releases, including collaborations with US groups like Living Color and Yerba Buena. The album opens with “Jack Soul Brasileiro,” an homage to famous Brazilian percussionist Jackson do Pandeiro. “He was one of the greatest percussionists the world has ever seen,” Lenine explains. “This is a person who never went to school, yet at least 90 percent of Brazilian musicians refer to him somehow in their work. It’s great street music that’s completely nonacademic.”
The songwriter emphasizes the huge influence of Brazilian street music on his work, typified by embolado, the rapid-fire style of rapping that emerged from the streets of northeastern Brazil. “It’s not only the music but the attitude of the street that comes into direct conflict with an academic approach to music,” he observes. “I love exploring this conflict and want to break down these walls.” SFBG
LENINE
Tues/1, 7 p.m.
Swedish American Hall
2170 Market, SF
$20
(415) 861-5016
www.cafedunord.com

The planet of the mutants

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› johnny@sfbg.com
It’s been nearly 40 years since Sérgio Dias Baptista of Os Mutantes saw Ten Years After at the Fillmore, but he still has, well, vivid memories of his first visit to San Francisco as a naive 17-year-old. He remembers sitting on a bench at a park in Haight-Ashbury and seeing a man on a faraway hilltop slowly walking toward him, until the man finally arrived — to offer Dias what he claims was his first joint. “I think it was also the first time someone showed me a peace sign, and I didn’t understand what was that,” the ebullient guitarist says. “I thought it stood for ‘Victory.’”
Dias hopes to bring some “nice ‘inner weather’” to a much different United States this week, when the antic victorious peacefulness of Os Mutantes takes over the same venue where he once saw Nottingham’s finest. “It’s going to be, like, ‘Whoa!’” he predicts. “Flashbacks all over the place!”
Imagine if the Monkees or Sonny and Cher were true subversives rather than sedatives and you have a glimmer of Os Mutantes’ initial censor-baiting carnival-esque presence on Brazilian TV shows such as The Small World of Ronnie Von. If fellow tropicalistas Caetano Veloso and Gilberto Gil were the Bahians with bossa nova roots, then Dias, his brother Arnaldo, and Arnaldo’s girlfriend Rita Lee Jones — a vocalist known for her spontaneous raids of network costume wardrobes — were the Tropicália movement’s outrageous São Paulo–based rock ’n’ roll wing. With a pianist-composer for a mother and a tenor singer–poet for a father, the Dias brothers lived and breathed music. “Working 10 or 12 hours a day on songs became a normal thing for us,” says Dias, who wears a cape on the front of the group’s first album and an alien skullcap on the back of their second. “The level of expectation was high, but without any demands. That was very good for our technical development.”
This amazing development, overseen by Karlheinz Stockhausen–influenced producer Rogério Duprat — the George Martin or Phil Spector or Jack Nitzsche or Pierre Henry of Tropicalismo — can be heard on the group’s triple crown of classics, 1968’s Os Mutantes, 1969’s Mutantes, and 1970’s A Divina Comédia, ou Ando Meio Desligado. “There was no psychedelia — Brazil received information in kaleidoscope,” Dias asserts, using a favorite interview metaphor. Whether generated by drugs or by cultural conduits, the kaleidoscopic sound of Os Mutantes’ first three records ranges from Ventures-like guitar riffing (“I have to thank [Ventures guitarist] Nokie Edwards for hours of pleasure,” says Dias) to hallucinatory and surreal choral passages (such as Os Mutantes’ time stopper “O Relógio”) and Janis Joplin–like freak-outs about domestic appliances (the third album’s “Meu Refrigerador Não Funciona,” or “My Refrigerator Doesn’t Work”).
A reaction to international pop culture inspired by modernist poet Oswald de Andrade’s “Cannibalist Manifesto,” the sound of Os Mutantes and their fellow Tropicalistas wasn’t music to the ears of Brazil’s military dictatorship or to those of younger music fans who adhered to post–bossa nova nationalist tradition or derivative Jovem Guarda rock. In October 1967, at TV Records’ Second Festival of Brazilian Popular Music, both Veloso (performing “Alegria, Alegria,” which name-drops Coca-Cola) and Gil (performing “Domingo No Parque” with Os Mutantes) received the type of reaction Bob Dylan had recently gotten for going electric. “It felt good. You pull out your fists and think, ‘OK, they’re against us, so let’s show them the way,’” Dias says when asked about the era’s battles against forces of repression. “When you’re young, you think you’re indestructible or immortal.”
Tropicalismo’s figureheads soon learned otherwise. The following year brought the landmark compilation Tropicália ou Panis et Circensis, recorded the same month as the massive protests in Paris, its title fusing Veloso’s anthem “Tropicália” (which mentions the Brigitte Bardot film Viva Maria) and Os Mutantes’ “Panis et Circensis.” Turning a catchphrase from the May revolts into a song (“É Proibido Proibir”), Veloso soon faced an onslaught of eggs and tomatoes as well as boos during performances. In December 1968, Brazilian president Artur da Costa e Silva imprisoned Veloso and Gil, who were later exiled to England. One could say Os Mutantes got off lucky in comparison, as they were still able to flout the Federal Censorship Department through the gothic-vault morbidity of A Divina Comédia’s cover art and through mocking sound effects on TV. “It was a dark period, but we fought with a smile,” says Dias, who doesn’t miss a chance to compare Brazil’s Fifth Institutional Act with the United States’ Patriot Act. “We were jokers, but we were serious jokers.”
Today, eight years after Beck’s best album, Mutations (featuring the single “Tropicalia”), Os Mutantes and their contemporaries are surfing another deserved cosmic wave of younger-generation wonderment, and it’s more apparent than ever that the movement’s major musical artists covered each other’s tracks in a way that emphasized — rather than hid — their unity and intent. The recent Soul Jazz comp Tropicália: A Brazilian Revolution in Sound begins with Gil’s “Bat Macumba” and closes with the Os Mutantes version. Through moments like Gal Costa’s gorgeous “Baby” (another Veloso composition also covered by Os Mutantes), the lesser-known but perhaps superior collection Tropicália Gold, on Universal, highlights the music’s oft-overlooked links to bossa nova and the ties between Tropicalismo îe-îe-îe and Françoise Hardy’s languid yé-yé. Veloso’s autobiography, Tropical Truth, gives shout-outs to Jean-Luc Godard, but Serge Gainsbourg had to have been just as much an influence on Veloso’s lyrics and the whiz-bang! noises on Os Mutantes recordings such as A Divina Comédia’s “Chão de Estrelas.”
Since he laments that Al Jazeera isn’t readily available in Brazil, Sérgio Dias might be the first to note that Brazilian TV and popular music ain’t always what they used to be, regardless of the fact that Gil is now the country’s Minister of Culture. For example, the ’90s brought the bizarre blond ambition of Playboy playmate–turned–pop star and kids TV host Xuxa — not exactly the girl Os Mutantes had in mind when they “shoo shoo”-ed through Jorge Ben’s “A Minha Menina.” But the Dias brothers still have many reasons to celebrate. Earlier this year, a Tropicália exhibition at the Barbican in London brought the movement’s visual artists, including the late Hélio Oiticica (who coined the term Tropicália), together with their current technicolor children such as Assume Vivid Astro Focus. It also led to a live performance by Os Mutantes with new vocalist Zélia Duncan — the first time the Dias brothers appeared onstage together in over three decades. Devendra Banhart, who had written to the group asking to be their roadie, was the opening act.
“I felt like the guys going into the arena,” says Dias. “It was such a burst of energy — it was outrageous. After the show, the audience stood yelling ‘Mutantes!’ for 10 minutes. It’s such a humbling situation, to think about people wanting this 30 years later. It makes me want to bow to the universe.” SFBG
OS MUTANTES
With Brightback Morning Light
Mon/24, 9 p.m.
Fillmore
1805 Geary, SF
$37.50
(415) 346-4000
www.thefillmore.com

A band of sisters

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› kimberly@sfbg.com
Cast your eyes on the Billboard chart and it seems like summer 2006 will go down in history as the season of the Latin diva, with Nelly Furtado doffing a soft-focus folkie-cutie image by declaring herself “Promiscuous” and Shakira holding on to the promise of, well, that crazy, sexy, but not quite cool chest move she’s close to trademarked via “Hips Don’t Lie.” Rihanna and Christina Aguilera brought up the rear of the Billboard Hot 100 singles chart last week — solo singers all. But with the on-again, off-again slow fade of Destiny’s Child, the imminent demise of the explicitly feminist Sleater-Kinney, and the earlier evaporation of the even more didactic le Tigre, one has to wonder, what has happened to all-girl groups?
Was it a gimmick? Did Newsweek and Seventeen leach riot grrrl’s genuine grassroots movement of its “authenticity” and power? Was Sarah McLachlan lame? Was Courtney Love insane? Perhaps the answer is on today’s pop charts, where the sole “girl group” — if you don’t count the manly guest MC appearances — is the frankly faux Pussycat Dolls, a sorry excuse for women’s empowerment if there ever was one. Their ’90s counterparts the Spice Girls baldly appropriated “girl power” as their own marketing slogan, but at least they gave 30-second-commercial-break lip service to the notion.
The scarcity of all-female bands — particularly the variety whose women do more than simply lip-synch on video — has perhaps spread to supposedly more progressive spheres. Erase Errata bassist-vocalist Ellie Erickson notes that when the band recently played Chicago’s Intonation Music Festival, she was shocked to discover that their all-female trio made up almost half the total number of women performing among about 50 artists. Even at a more down-low, underground gathering like last month’s End Times Festival in Minneapolis, where Bay Area bands dominated, only one all-girl band, T.I.T.S., made the cut, observes the band’s guitarist, Kim West. “When we were in Minneapolis there were so many girls who came up to us and were, like, ‘This is so awesome! There are no all-girl bands here and it’s so rare to see this,’” she recalls.
Girl groups do persist: the news-making, stand-taking, chops-wielding Dixie Chicks among them. But for every Chicks there’s a Donnas, now off Atlantic after the Bay Area–bred band’s second major-label release stumbled at takeoff. Is Dixie Chicks credibility forthcoming for commercial girl bands like Lillix, the Like, and Kittie? Some might argue that feminism’s gains in the ’70s and ’80s — which led to the blossoming of all-female groups from TLC to Babes in Toyland, Vanity 6 to L7, and Fannypack to Bikini Kill — have led to a postfeminist moment in which strongly female-identified artists are ghettoized or otherwise relegated to the zone of erotic fantasy (e.g., Pussycat Dolls). Gone are the days when Rolling Stone touted the “Women of Rock” in their 1997 30th anniversary issue and Lilith Fair brought female singer-songwriters to every cranny of the nation.
“I think that with the demise of Sleater-Kinney and Le Tigre, it’s a very sad time for girl groups,” e-mails Evelyn McDonnell, Miami Herald pop culture writer and coauthor of Rock She Wrote. “It seems like the end of the ’90s women in rock era, an era that unfortunately left fewer marks than we hoped it would 15 years ago.”
Radio’s known resistance to women-dominated bands hasn’t helped. Le Tigre’s Kathleen Hanna told me last year that despite the best efforts of her label, Universal, to get her feminist trio’s first major-label release, This Island, out to the masses, “MTV didn’t play our video and radio didn’t play our single either. Some of that is that we’re women and they’ve already got Gwen Stefani. So we just have to wait till she stops making music or something like that.” She was told that a group of three women was less likely to get play than a band of men fronted by a female vocalist.
Perhaps feminism is simply not in vogue, speculates Erase Errata vocalist-guitarist Jenny Hoyston. “I think any woman who’s a musician is going to have people say she’s only getting attention because she’s a woman,” she says. “It’s gonna be assumed that they don’t know how to work their gear, that they don’t necessarily play as well. That kind of typical stuff…. A lot of people aren’t taken seriously, especially if they get too queer or too gay in their songwriting, and I think that people get judged a lot for being too feminist, for sure, and I think there’s a major backlash against feminism in scenes that I’ve been a part of in this country. I think people are cooler about it in the UK definitely and in some other countries in Europe.”
But how does one explain the strong presence of all-female (or female-dominated) bands in the Bay Area such as Erase Errata, T.I.T.S., 16 Bitch Pileup, Blectum from Blechdom, Boyskout, Vervein, and Von Iva? “I think San Francisco is a big hub for women bands,” offers West, a veteran of Crack: We Are Rock and Death Sentence! Panda. With a provocative name and costumes (“It’s sexy from afar — and scary once you get closer,” West says), the band — including guitarist-vocalist Mary Elizabeth Yarborough, guitarist-vocalist Abbey Kerins, and Condor drummer Wendy Farina — reflects a kind of decentralized, cooperative approach to music making. “There’s no lead,” West explains. “I think that’s a really big element. We all sing together and we all come up with lyrics together. We each write a sentence or a word or a verse and put it in a hat and pull it out and that becomes a song. No one has more writing power than anyone else — it’s all even. I think girls are more likely to like some idea like that than guys.”
And there’s power in their female numbers, West believes, discussing T.I.T.S.’s June UK tour: “It’s funny because it was the first time I’d ever been on tour with all four girls. When I’d go on tour with Crack, guys would be hitting on us, and with T.I.T.S., guys were a little more intimidated because I think we were like a gang. We had that tightness in our group, so it’s harder to approach four girls than one girl or two girls, especially when we’re laughing and having a good time.”
In the end, McDonnell is optimistic that feminism could make a comeback. “I see a revival of progressive ideas in general in culture, largely in reaction to war and Bush…. The Dixie Chicks are arguably the most important group in popular music, and they’re fantastically outspoken as women’s liberationists,” she writes, also praising the Gossip, Peaches, and Chicks on Speed. “And the decentralization of the music industry should open avenues to women, making success less dependent on cruelly, ridiculously chauvinist radio.”
Ever the less-optimistic outsider, I’m less given to believing file sharing and self-released music can dispel the sexism embedded in the music industry — or stem the tide of social conservatism in this country. But that kind of spirit — as well as going with the urge to make music and art with other women, from our own jokes, horrors, and everyday existences — is a start. SFBG